Monthly preparations for the Holy Communion by R.B. ; to which is added suitable meditations before, in, and after receiving ; with divine hymns in common tunes, fitted for publick congregations or private families.
Baxter, Richard, 1615-1691.
1696
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Monthly preparations for the Holy Communion by R.B. ; to which is added suitable meditations before, in, and after receiving ; with divine hymns in common tunes, fitted for publick congregations or private families.
Baxter, Richard, 1615-1691.
[11], 172, [6] p.
Printed for Tho. Parkhurst ...,
London :
1696.
Attributed to Richard Baxter. Cf. BM.
"Preface to the reader" signed: Matthew Sylvester.
Advertisement: p. 172-[6] at end.
Reproduction of original in British Library.
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eng
Lord's Supper -- Miscellanea.
Lord's Supper -- Meditations.
Hymns, English.
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Monthly
Preparations
FOR
THE
Holy
Communion
,
By
R.
B.
To
which
is
added
Suitable
Meditations
before
,
in
,
and
after
Receiving
.
WITH
Divine
Hymns
,
In
Common
Tunes
;
Fitted
for
Publick
Congregations
,
or
Private
Families
.
LONDON
;
Printed
for
Tho.
Parkhurst
,
at
the
Bible
&
Three
Crowns
,
the
lower
end
of
Cheapside
.
1696.
THE
PREFACE
TO
THE
READER
.
SAcramental
work
is
solemn
work
indeed
:
And
all
those
helps
are
valuable
and
desirable
,
whereby
the
furniture
of
our
minds
,
the
temper
of
our
hearts
,
and
the
conduct
of
our
lives
may
be
answerable
to
the
solemnity
of
a
Sacramental
Table
.
A
mind
that
is
barren
or
perplext
;
an
heart
that
is
false
or
stupid
;
and
the
conscience
of
a
disordered
conversation
,
are
bad
Companions
to
attend
us
to
the
Holy
Supper
of
our
Lord.
The
Lord's
Body
is
to
be
discerned
,
his
Death
shewed
forth
,
his
tender'd
self
and
benefits
received
,
and
his
next
Coming
seriously
thought
on
,
and
throughly
prepared
for
,
and
joyfully
expected
by
us
;
and
all
this
is
to
be
influenced
and
actuated
by
this
Memorial
which
Christ
hath
left
with
us
:
Such
helps
as
these
,
are
the
more
useful
by
being
brief
,
if
brevity
do
not
render
them
defective
and
obscure
,
as
here
I
think
they
will
not
.
No
Directory
can
be
better
than
the
Institution
,
if
well
discerned
and
attended
to
.
I.
The
Memorable
Person
is
the
Lord
Jesus
,
in
his
perfections
,
relations
,
and
designs
.
Here
therefore
let
him
be
considered
,
1.
As
Man
,
to
render
him
capable
of
sufferings
,
service
,
and
contending
with
that
Enemy
of
God
and
Man
,
who
once
deceived
and
enslaved
us
.
2.
As
the
Son
of
Man
,
the
chief
of
Humane
Race
,
for
Tryals
,
Faithfulness
and
Advancement
.
3.
As
the
Son
of
God
,
as
essentially
and
most
intimately
one
with
God
;
as
Lord
of
the
Universe
,
Head
over
all
things
to
his
Church
,
and
of
the
Church
it self
.
The
brightness
of
his
Fathers
Glory
,
the
one
Mediator
;
and
so
God's
way
to
Man
,
and
Man's
way
to
God
;
and
one
deputed
to
undertake
and
perfect
our
Conduct
,
Government
,
and
Salvation
.
II.
His
Sufferings
are
the
things
here
next
to
be
commemorated
.
Great
were
his
Tryals
,
from
God
,
from
Hell
,
and
from
this
World.
With
great
composedness
and
gallantry
of
spirit
did
he
endure
them
,
and
work
his
passage
through
them
to
that
exalted
state
,
wherein
he
had
so
much
to
do
with
God
for
us
:
In
all
these
and
in
his
preparations
for
them
,
doth
he
appear
most
exemplary
to
us
,
claiming
and
urging
our
Conformity
to
his
obedient
,
submissive
,
and
resolved
self
.
And
in
his
Meritorious
Sufferings
and
Expiatory
Death
,
must
we
discern
and
think
severely
on
,
what
there
and
thence
was
evident
;
viz.
Gods
Wisdom
,
Majesty
,
Holiness
,
and
his
Governing
Justice
,
and
Prerogatives
;
the
sinfulness
of
sin
,
the
misery
of
Revolted
Man
,
the
equity
and
power
of
God's
Violated
Law
;
and
the
eminence
of
the
Divine
above
the
Animal
Life
,
Nature
,
and
Concerns
.
III.
Our
Interest
in
,
and
Benefit
by
these
his
Sufferings
,
are
next
to
exercise
our
thoughts
.
He
died
to
let
us
see
,
1.
How
glorious
a
God
we
have
to
do
with
.
2
What
wise
and
righteous
Constitutions
we
had
violated
.
3.
What
dreadful
evils
we
had
brought
upon
our selves
.
4.
What
spirit
,
strength
and
reach
there
is
in
Divine
Threatnings
.
5.
How
hard
it
is
to
be
recovered
,
when
we
are
faln
from
God
,
and
so
what
an
Enemy
Satan
is
to
Man
;
and
how
unwilling
to
let
his
Captives
go
.
6.
To
shew
us
the
riches
of
God's
Grace
in
him
,
and
his
own
Dignity
;
in
that
his
Sufferings
could
,
and
did
,
merit
and
obtain
of
God
our
Pardon
,
Adoption
Acceptance
,
and
Eternal
Bliss
through
him
.
7.
To
raise
and
cherish
holy
endeavours
to
return
to
God
in
hope
.
8.
To
make
us
dread
the
thoughts
of
ever
falling
off
from
God
again
.
9.
To
justifie
our
claims
to
all
the
Benefits
of
our
Gospel-state
and
day
.
10.
To
obtain
of
God
for
us
the
Spirit
and
Means
of
Grace
,
thereby
to
fit
us
for
our
present
Work
and
Trials
in
this
our
Probationary
state
,
and
to
suit
and
bring
us
to
his
Father
and
himself
in
Glory
,
and
that
with
universul
Satisfaction
,
and
Advantage
,
and
Applause
.
11.
To
put
himself
into
a
capacity
of
interceding
for
us
in
Heaven
,
and
blessing
us
from
Heaven
as
our
High-Priest
upon
his
Throne
.
12.
To
put
us
into
,
and
to
keep
us
in
a
Covenant-state
and
frame
,
that
thus
we
may
deal
and
walk
with
God
,
as
Children
,
as
interested
in
his
Son
,
as
inhabited
and
actuated
by
his
Spirit
,
and
as
united
with
all
the
Family
of
God
and
Christ
,
in
the
same
Principles
,
Practices
,
Concerns
,
and
Hopes
,
in
order
to
the
exercises
of
all
the
sympathies
and
services
of
mutually
Christian
Love
,
Ephes
.
iv
.
v.
1-6
.
IV.
Our
Commemoration
of
Christ
thus
represented
to
us
,
as
upon
the
Cross
,
and
as
determining
to
come
again
,
is
our
next
work
.
1.
The
Sacramental
Elements
,
and
the
Observed
Institution
,
is
the
Memorial
.
2.
The
Remembrance
contains
,
1.
Head-work
,
in
discerning
,
remembring
and
believing
the
Sacramental
Doctrine
of
this
Supper
to
be
true
,
and
of
great
consequence
to
us
:
Christ
Crucified
,
and
determining
to
come
again
.
2.
Heart-work
,
in
forming
the
temper
,
purposes
,
hopes
and
comforts
of
our
hearts
unto
what
this
Supper
imports
,
and
our
acceptance
of
what
is
tendered
here
;
and
our
obliging
our
selves
to
do
and
be
as
Christ
would
have
us
.
3.
Life-work
;
in
keeping
up
our
Christian
practice
and
profession
as
we
are
here
directed
and
obliged
to
;
for
a
more
full
account
whereof
,
and
greater
fitness
for
it
,
thou
art
commended
to
this
helpful
Treatise
,
by
Thine
to
his
poor
power
for
Christ
,
Matthew
Sylvester
.
Feb.
3.
1695
/
6.
A
Monthly
Preparation
for
our
Holy
Communion
with
Christ
and
his
Church
,
in
the
Lord's
Supper
.
THIS
is
a
holy
Feast
that
is
purposely
provided
by
the
King
of
Saints
,
for
the
Entertainment
of
his
Family
;
for
the
refreshing
of
the
weary
,
and
the
making
glad
the
mournful
Soul.
The
night
before
his
bitter
Death
,
he
instituted
this
Sacramental
Feast
;
He
caused
his
Disciples
to
sit
down
with
him
,
and
when
they
had
partaked
of
the
Passover
,
the
Sacrament
of
Promise
,
and
had
their
taste
of
the
old
wine
,
he
giveth
them
the
new
,
even
the
Sacrament
of
the
better
Covenant
,
and
of
the
fuller
Gospel-Grace
:
He
teacheth
them
that
his
Death
is
Life
to
them
:
and
that
which
is
his
bitterest
suffering
,
is
their
Feast
:
and
his
sorrows
are
their
Joyes
;
as
our
sinful
pleasures
were
his
sorrows
.
The
slain
Lamb
of
God
our
passover
that
was
Sacrificed
for
us
,
that
taketh
away
the
sins
of
the
world
,
was
the
pleasant
food
;
which
Sacramentally
he
himself
then
delivered
to
them
,
and
substantially
the
next
day
offered
for
them
.
The
bread
of
God
is
he
which
cometh
down
from
Heaven
,
and
giveth
life
unto
the
world
,
John
6.
33.
He
is
the
living
bread
which
came
down
from
Heaven
:
If
any
man
eat
of
this
Bread
he
shall
live
for
ever
:
and
the
Bread
which
he
giveth
is
his
flesh
which
he
hath
given
for
the
life
of
the
world
.
verse
50
,
51.
Except
we
eat
the
flesh
of
the
Son
of
man
,
and
drink
his
blood
,
we
have
no
life
in
us
:
Whoso
eateth
his
flesh
and
drinketh
his
blood
,
hath
eternal
life
,
and
he
will
raise
him
up
at
the
last
day
:
For
his
flesh
is
meat
indeed
,
and
his
blood
is
drink
indeed
:
He
that
eateth
his
flesh
,
and
drinketh
his
blood
,
dwelleth
in
Christ
,
and
Christ
in
him
:
As
the
living
Father
hath
sent
the
Son
,
and
he
liveth
by
the
Father
,
so
he
that
eateth
him
,
shall
live
by
him
.
This
is
that
bread
that
came
down
from
Heaven
:
not
as
the
Fathers
did
eat
Manna
and
are
dead
:
he
that
eateth
this
bread
shall
live
for
ever
.
I
shall
here
only
give
you
some
brief
Directions
for
your
private
duty
herein
.
Direct
.
1.
Understand
well
the
proper
ends
,
to
which
this
Sacrament
was
instituted
by
Christ
;
and
take
heed
that
you
use
it
not
to
ends
,
for
which
it
never
was
appointed
.
The
true
ends
are
these
,
1.
To
be
a
solemn
Commemoration
of
the
Death
and
passion
of
Jesus
Christ
,
Mat.
26.
28.
Mar.
14.
24.
Luke
22.
20.
to
keep
it
,
as
it
were
,
in
the
eye
of
the
Church
,
in
his
bodily
absence
till
he
come
,
1
Cor.
11.
24
,
25
,
26.
2.
To
be
a
solemn
renewing
of
the
Holy
Covenant
which
was
first
entred
in
Baptism
,
between
Christ
and
the
Receiver
;
and
in
that
Covenant
it
is
on
Christ's
part
,
a
solemn
delivery
of
himself
first
,
and
with
himself
the
benefits
of
Pardon
,
Reconciliation
,
Adoption
,
and
right
to
Life
eternal
.
Heb.
9.
15
,
16
,
17
,
18.
1
Cor.
10.
16
,
24.
And
on
mans
part
,
it
is
our
solemn
acceptance
of
Christ
with
his
Benefits
,
upon
his
terms
,
and
a
delivering
up
our selves
to
him
,
as
his
Redeemed
ones
,
even
to
the
Father
as
our
reconciled
Father
,
and
to
the
Son
as
our
Lord
and
Saviour
,
and
to
the
Holy
Spirit
as
our
Sanctifier
,
with
Professed
Thankfulness
for
so
great
a
benefit
.
3.
It
is
appointed
to
be
a
lively
objective
means
,
by
which
the
Spirit
of
Christ
should
work
to
stir
up
and
exercise
,
and
increase
the
Repentance
,
Faith
,
Desire
,
Love
,
Hope
,
Joy
,
Thankfulness
,
and
New-Obedience
of
Believers
;
by
a
lively
Representation
of
the
evil
of
sin
,
the
infinite
love
of
God
in
Christ
,
the
firmness
of
the
Covenant
or
Promise
,
the
greatness
and
sureness
of
the
Mercy
given
,
and
the
Blessedness
purchased
and
promised
to
us
,
and
the
great
obligations
that
are
laid
upon
us
.
And
that
herein
believers
might
be
solemnly
called
out
to
the
most
serious
exercise
of
all
these
Graces
,
1
Cor.
11.
27
,
28
,
29
,
31.
1
Cor.
10.
16
,
17
,
21.
1
Cor.
11.
25
,
26.
2
Cor.
6.
4.
and
might
be
provoked
and
assisted
to
stir
up
themselves
to
this
Communion
with
God
in
Christ
,
&
to
pray
for
more
as
through
a
sacrificed
Christ
.
4.
It
is
appointed
to
be
the
solemn
Profession
of
Believers
,
of
their
Faith
,
and
Love
,
and
Gratitude
,
and
Obedience
to
God
the
Father
,
Son
and
Holy
Ghost
,
and
of
continuing
firm
in
the
Christian
Religion
.
And
a
Badge
of
the
Church
before
the
World.
Acts
2.
42
,
46.
&
20.
7.
5.
And
it
is
appointed
to
be
a
sign
and
means
of
the
Unity
,
Love
,
and
Communion
of
Saints
,
and
their
readiness
to
Communicate
to
each
other
.
The
false
mistaken
ends
,
which
you
must
avoid
,
are
these
.
1.
You
must
not
with
the
Papists
,
think
that
the
end
of
it
is
to
turn
Bread
into
no
Bread
,
and
Wine
into
no
Wine
,
and
to
make
them
really
the
true
Body
and
Blood
of
Jesus
Christ
.
For
if
sense
(
which
telleth
all
Men
that
it
is
still
Bread
and
Wine
)
be
not
to
be
believed
,
then
we
cannot
believe
that
ever
there
was
a
Gospel
,
or
an
Apostle
,
or
a
Pope
,
or
a
Man
,
or
any
thing
in
the
World.
And
the
Apostle
expresly
calleth
it
Bread
three
times
,
in
three
Verses
together
,
after
the
Consecration
,
1
Cor.
11.
26
,
27
,
28.
and
he
telleth
us
,
that
the
use
of
it
is
(
not
to
make
the
Lords
Body
really
present
,
but
)
to
shew
the
Lords
Death
till
he
come
;
that
is
,
As
a
visible
representing
and
commemorating
sign
,
to
be
instead
of
the
Bodily
presence
till
he
come
.
2.
Nor
must
you
with
the
Papists
use
this
Sacrament
to
sacrifice
Christ
again
really
unto
the
Father
,
to
propitiate
him
for
the
quick
and
dead
,
and
ease
Souls
in
Purgatory
,
and
deliver
them
out
of
it
.
For
Christ
having
died
once
dieth
no
more
,
and
without
killing
him
,
there
is
no
sacrificing
him
:
By
once
offering
up
himself
,
he
hath
perfected
for
ever
them
that
are
sanctified
;
and
now
there
remaineth
no
more
sacrifice
for
sin
:
Having
finished
the
sacrificing
work
on
Earth
,
he
is
now
passed
into
the
Heavens
,
to
appear
before
God
for
his
Redeemed
ones
.
Ro.
6.
9.
1
Cor.
15.
3.
2
Cor.
5.
14
,
15.
Heb.
9.
26.
and
10.
12
,
26.
and
9.
24.
3.
Nor
is
it
any
better
than
odious
impiety
to
receive
the
Sacrament
,
to
confirm
some
Confederacies
or
Oaths
of
Secresie
,
for
rebellions
or
other
unlawful
designs
;
as
the
Powder-Plotters
in
England
did
.
4.
Nor
is
it
any
other
than
impious
prophanation
of
these
sacred
Mysteries
for
the
Priest
to
constrain
or
suffer
notoriously
ignorant
,
and
ungodly
persons
,
to
receive
them
,
either
to
make
themselves
believe
that
they
are
indeed
the
Children
of
God
,
or
to
be
a
means
which
ungodly
men
should
use
to
make
them
godly
;
or
,
which
Infidels
or
Impenitent
persons
must
use
to
help
them
to
Repentance
and
Faith
in
Christ
.
For
though
there
is
that
in
it
which
may
become
a
means
of
their
Conversion
,
(
as
a
Thief
that
stealeth
a
Bible
or
Sermon
Book
,
may
be
converted
by
it
,
)
yet
is
it
not
to
be
used
by
the
Receiver
to
that
end
.
For
that
were
to
tell
God
a
lie
,
as
the
means
of
their
Conversion
;
for
whosoever
cometh
to
receive
a
setled
pardon
,
doth
thereby
profess
repentance
,
as
also
by
the
words
adjoyned
he
must
do
;
And
whosoever
taketh
,
and
eateth
,
and
drinketh
the
Bread
and
Wine
,
doth
actually
profess
thereby
,
that
he
taketh
and
applieth
Christ
himself
by
Faith
:
And
therefore
,
if
he
do
neither
of
these
,
he
lieth
openly
to
God
;
and
lies
and
false
Covenants
are
not
the
appointed
means
of
Conversion
.
Not
that
the
Minister
is
a
lier
in
his
delivery
of
it
:
For
he
doth
but
conditionally
seal
and
deliver
Gods
Covenant
and
Benefits
to
the
Receiver
,
to
be
his
,
if
he
truly
Repent
and
Believe
:
But
the
Receiver
himself
lieth
,
if
he
do
not
actually
Repent
and
Believe
,
as
he
there
professeth
to
do
.
5.
Also
it
is
an
impious
prophanation
of
the
Sacrament
,
if
any
Priest
for
the
love
of
filthy
lucre
,
shall
give
it
to
those
that
ought
not
to
receive
it
,
that
he
may
have
his
Fees
or
Offerings
;
or
,
that
the
Priest
may
have
so
much
money
that
is
bequeathed
for
the
saying
a
Mass
for
such
or
such
a
Soul.
6.
And
it
is
odious
prophanation
of
the
Sacrament
,
to
use
it
as
a
League
or
Bond
of
Faction
,
to
gather
persons
in
to
the
party
,
and
tie
them
fast
to
it
,
that
they
may
depend
upon
the
Priest
,
and
his
Faction
and
Inerest
may
thereby
be
strengthned
,
and
he
may
seem
to
have
many
followers
.
7.
And
it
is
a
dangerous
abuse
of
it
,
to
receive
it
,
that
you
may
be
pardoned
,
or
sanctified
,
or
saved
,
barely
by
the
work
done
,
or
by
the
outward
exercise
alone
.
As
if
God
were
there
obliged
to
give
you
Grace
,
while
you
strive
not
with
your
own
hearts
,
to
stir
them
up
to
love
,
or
desire
,
or
faith
,
or
obedience
,
by
the
means
that
are
before
you
;
or
as
if
God
would
pardon
and
save
you
for
eating
so
much
Bread
and
drinking
so
much
Wine
,
when
the
Canon
biddeth
you
;
or
,
as
if
the
Sacrament
conveyed
Grace
,
like
as
Charms
are
supposed
to
work
,
by
saying
over
so
many
words
.
8.
Lastly
,
It
is
no
appointed
end
of
this
Sacrament
,
that
the
Receiver
thereby
profess
himself
certain
of
the
sincerity
of
his
own
Repentance
and
Faith
:
(
For
it
is
not
managed
on
the
ground
of
such
certainty
only
by
the
Receiver
;
much
less
by
the
minister
that
delivereth
it
.
)
But
only
he
professeth
that
as
far
as
he
can
discern
by
observing
his
own
heart
,
he
is
truly
willing
to
have
Christ
,
and
his
benefits
on
the
terms
that
they
are
offered
;
and
that
he
doth
consent
to
the
Covenant
which
he
is
there
to
renew
.
Think
not
therefore
,
that
the
Sacrament
is
instituted
for
any
of
these
(
mistaken
)
ends
.
Direct
.
2.
Distinctly
understand
the
parts
of
the
Sacrament
,
that
you
may
distinctly
use
them
,
and
not
do
,
you
know
not
what
.
This
Sacrament
containeth
these
three
parts
.
1.
The
Consecration
of
the
Bread
and
Wine
,
which
maketh
it
the
Representative
Body
and
Blood
of
Christ
.
2.
The
Representation
and
Commemoration
of
the
Sacrifice
of
Christ
.
3.
The
Communion
:
Or
,
Communication
by
Christ
,
and
Reception
by
the
people
.
1.
In
the
Consecration
,
the
Church
doth
first
offer
the
Creatures
of
Bread
and
Wine
,
to
be
accepted
of
God
,
to
this
Sacred
use
:
And
God
accepteth
them
,
and
blesseth
them
to
this
use
;
which
he
signifieth
both
by
the
words
of
his
own
Institution
,
and
by
the
Action
of
his
Ministers
,
and
their
Benidiction
.
They
being
the
Agents
of
God
to
the
People
,
in
this
Accepting
and
Blessing
,
as
they
are
the
Agents
of
the
People
to
God
,
in
offering
or
dedicating
the
Creatures
to
this
use
.
2.
This
Consecration
having
a
special
respect
to
God
the
Father
,
in
it
we
acknowledge
his
three
grand
Relations
.
1.
That
he
is
the
Creator
,
and
so
the
Owner
of
all
the
Creatures
;
for
we
offer
them
to
him
as
his
own
.
2.
That
he
is
our
Righteous
Governor
,
whose
Law
it
was
,
that
Adam
and
we
have
broken
,
and
who
required
satisfaction
,
and
hath
received
the
Sacrifice
and
atonement
,
and
hath
dispensed
with
the
strict
and
proper
execution
of
that
Law
;
and
will
rule
us
hereafter
by
the
Law
of
Grace
.
3.
That
he
is
our
Father
or
Benefactor
who
hath
freely
given
us
a
Redeemer
,
and
the
Covenant
of
Grace
,
whose
Love
and
Favor
we
have
forfeited
by
sin
,
but
desire
&
hope
to
be
reconciled
by
Christ
.
3.
As
Christ
himself
was
Incarnate
and
true
Christ
,
before
he
was
sacrificed
to
God
,
and
was
sacrificed
to
God
,
before
that
sacrifice
be
communicated
for
life
and
nourishment
to
Souls
:
So
in
the
Sacrament
,
Consecration
must
first
make
the
Creature
to
be
the
Flesh
and
Blood
of
Christ
representative
;
and
then
the
sacrificing
of
that
flesh
and
blood
must
be
represented
and
commemorated
;
and
then
the
sacrificed
flesh
and
blood
communicated
to
the
Receivers
for
their
spiritual
life
.
II.
The
Commemoration
chiefly
(
but
not
only
)
respecteth
God
the
Son
:
For
he
hath
ordained
,
that
these
consecrated
Representations
should
in
their
manner
and
measure
,
supply
the
room
of
his
bodily
presence
;
while
his
body
is
in
Heaven
:
And
that
thus
as
it
were
in
effigy
,
in
representation
,
he
might
be
still
Crucified
before
the
Churches
eyes
;
and
they
might
be
affected
,
as
if
they
had
seen
him
on
the
Cross
.
And
that
by
Faith
and
Prayer
,
they
might
,
as
it
were
,
offer
him
up
to
God
,
that
is
,
Might
shew
the
Father
that
sacrifice
once
made
for
sin
,
in
which
they
trust
;
and
for
which
it
is
,
that
they
expect
all
the
acceptance
of
their
persons
with
God
,
and
hope
for
audience
when
they
beg
for
mercy
,
and
offer
up
prayer
or
praise
to
him
.
III.
In
the
Communication
,
though
the
Sacrament
have
respect
to
the
Father
,
as
the
principal
Giver
;
and
to
the
Son
as
both
the
Gift
and
Giver
;
yet
hath
it
a
special
respect
to
the
Holy
Ghost
,
as
being
that
spirit
given
in
the
flesh
and
Blood
,
which
quickeneth
Souls
;
without
which
,
the
Flesh
will
profit
nothing
:
And
whose
operations
must
convey
and
apply
Christs
saving
benefits
to
us
.
John
6.
63.
&
7.
39.
These
three
being
the
parts
of
the
Sacrament
in
whole
,
as
comprehending
that
sacred
Action
and
participation
which
is
essential
to
it
.
The
Material
parts
,
called
the
Relate
and
Correlate
,
are
.
1.
Substantial
and
Qualitative
.
2.
Active
and
Passive
.
1.
The
first
are
the
Bread
and
Wine
as
signs
,
and
the
Body
and
Blood
of
Christ
,
with
his
Graces
and
Benefits
,
as
the
things
signified
and
given
.
The
second
are
the
Actions
of
Breaking
,
Pouring
out
,
and
Delivering
on
the
Ministers
part
,
(
after
the
Conscration
)
and
the
Taking
,
Eating
,
and
Drinking
,
by
the
Receivers
,
as
the
sign
:
And
the
signified
is
,
the
Crucifying
or
Sacrificing
of
Christ
,
and
the
Delivering
himself
with
his
Benefits
to
the
Believer
,
and
the
Receivers
thankful
Accepting
,
and
using
the
said
gift
.
To
these
add
the
Relative
Form
,
and
the
Ends
,
and
you
have
the
definition
of
this
Sacrament
.
Direct
.
3.
Look
upon
the
minister
as
the
Agent
or
Officer
of
Christ
,
who
is
Commissioned
by
him
to
seal
and
deliver
to
you
the
Covenant
and
its
benefits
:
And
take
the
Bread
and
Wine
,
as
if
you
heard
Christ
himself
saying
to
you
,
Take
my
Body
and
Blood
,
and
the
Pardon
,
and
Grace
which
is
thereby
purchased
.
It
is
a
great
help
in
the
Application
,
to
have
mercy
and
pardon
brought
us
by
the
hand
of
a
Commissioned
Officer
of
Christ
.
Direct
.
4.
In
your
preparation
before-hand
,
take
heed
of
these
two
extreams
.
1.
That
you
come
not
prophanely
and
carelesly
,
with
common
hearts
,
as
to
a
common
work
:
For
God
will
be
sanctified
in
them
that
draw
near
to
him
,
Levit.
10.
3.
And
they
that
eat
and
drink
unworthily
,
not
discerning
the
Lords
Body
from
common
Bread
;
but
eating
as
if
it
were
a
common
meal
,
do
eat
death
to
themselves
,
instead
of
life
.
2.
Take
heed
lest
your
mistakes
of
the
nature
of
this
Sacrament
,
should
possess
you
with
such
fears
of
unworthy
receiving
,
and
the
following
dangers
,
as
may
quite
discompose
,
and
unfit
your
Souls
for
the
joyful
exercises
of
Faith
,
and
Love
,
and
Praise
,
and
Thanksgiving
,
to
which
you
are
invited
.
Many
that
are
scrupulous
of
receiving
it
in
any
,
save
a
feasting
gesture
,
are
too
little
careful
and
scrupulous
of
receiving
it
in
any
,
save
a
feasting
frame
of
mind
.
The
first
extream
is
caused
by
prophanness
and
negligence
,
or
by
gross
ignorance
of
the
nature
of
the
Sacramental
work
.
The
latter
extream
is
frequently
caused
as
followeth
;
1.
By
setting
this
Sacrament
at
a
greater
distance
from
other
parts
of
God's
worship
,
than
there
is
cause
:
So
that
the
excess
of
Reverence
doth
overwhelm
the
minds
of
some
with
terrors
.
2.
By
studying
more
the
terrible
words
of
eating
and
drinking
damnation
to
themselves
,
if
they
do
it
unworthily
,
than
all
the
expressions
of
Love
and
Mercy
,
which
that
Blessed
Feast
is
furnished
with
.
So
that
when
the
viewes
of
infinite
Love
should
ravish
them
,
they
are
studying
wrath
and
vengeance
to
terrifie
them
,
as
if
they
came
to
Moses
,
and
not
to
Christ
.
3.
By
not
understanding
what
maketh
a
Receiver
worthy
or
unworthy
,
but
taking
their
unwilling
infirmities
for
condemning
unworthiness
.
4.
By
receiving
it
so
seldom
,
as
to
make
it
strange
to
them
,
and
increase
their
fear
,
whereas
,
if
it
were
administred
every
Lords
day
,
as
it
was
in
the
Primitve
Churches
,
it
would
better
acquaint
them
with
it
,
and
cure
that
fear
that
cometh
from
strangeness
.
5.
By
imagining
,
that
none
that
want
assurance
of
their
own
sincerity
,
can
receive
in
Faith.
6.
By
contracting
an
ill
habit
of
mistaken
Religiousness
,
placing
it
all
in
poring
on
themselves
,
and
mourning
for
their
corruptions
,
and
not
in
studying
the
Love
of
God
in
Christ
,
and
living
in
the
daily
praises
of
his
Name
,
and
joyful
thanksgiving
for
his
exceeding
Mercies
.
7.
And
if
besides
all
these
the
Body
contract
a
weak
or
timorous
melancholly
distemper
,
it
will
leave
the
mind
capable
of
almost
nothing
,
but
fear
and
trouble
,
even
in
the
sweetest
works
.
From
many
such
causes
it
cometh
to
pass
,
that
the
Sacrament
of
the
Lords
Supper
is
become
more
terrible
,
and
uncomfortable
to
abundance
of
such
distempered
Christians
,
than
any
other
Ordinance
of
God
;
&
that
which
should
most
comfort
them
doth
trouble
them
most
.
Quest
.
1.
But
is
not
this
Sacrament
more
holy
and
dreadful
,
and
should
it
not
have
more
preparation
,
than
other
parts
of
worship
?
Answ
.
For
the
degree
indeed
,
it
should
have
very
careful
preparation
:
And
we
cannot
well
compare
it
with
other
parts
of
worship
;
as
Praise
,
Thanksgiving
,
Covenanting
with
God
,
Prayer
,
&c.
Because
that
all
these
other
parts
are
here
comprised
and
performed
.
But
doubtless
,
God
must
also
be
sanctified
in
all
his
other
worship
,
and
his
Name
must
not
be
taken
in
vain
.
And
when
this
Sacrament
was
received
every
Lords
day
,
and
often
in
the
week
besides
,
Christians
were
supposed
to
live
continually
in
a
state
of
general
preparation
,
and
not
to
be
so
far
from
a
due
particular
preparation
,
as
many
poor
Christians
think
they
are
.
Quest
.
2.
How
often
should
the
Sacrament
be
now
administred
,
that
it
neither
grow
into
contempt
nor
strangeness
?
Answ
.
Ordinarily
in
well
Displined
Churches
it
should
be
still
every
Lord's
day
.
For
,
1.
We
have
no
reason
to
prove
,
that
the
Apostles
example
and
appointment
in
this
case
,
was
proper
to
those
times
,
any
more
than
that
praise
and
thanksgiving
daily
is
proper
to
them
:
And
we
may
as
well
deny
the
obligation
of
other
Institutions
or
Apostolical
Orders
as
that
.
2.
It
is
a
part
of
the
settled
order
for
the
Lords
day's
worship
:
and
omitting
it
,
maimeth
and
altereth
the
worship
for
the
day
;
and
occasioneth
the
omission
of
the
thanksgiving
and
praise
,
and
lively
commemorations
of
Christ
,
which
should
be
then
most
performed
:
And
so
Christians
by
use
,
grow
habited
to
sadness
,
and
a
mourning
melancholly
Religion
,
and
grow
unacquainted
with
much
of
the
Worship
and
Spirit
of
the
Gospel
.
3.
Hereby
the
Papists
lamentable
corruptions
of
this
Ordinance
have
grown
up
,
even
by
an
excess
of
reverence
and
fear
,
which
seldom
receiving
doth
increase
;
till
they
are
come
to
worship
Bread
as
their
God.
4.
By
seldom
communicating
,
Men
are
seduced
to
think
all
proper
Communion
of
Churches
lieth
in
that
Sacrament
,
and
to
be
more
prophanely
bold
in
abusing
many
other
parts
of
worship
.
5.
There
are
better
means
(
by
Teaching
and
Discipline
)
to
keep
the
Sacrament
from
contempt
,
than
the
omitting
or
displacing
of
it
.
6.
Every
Lord's
day
is
no
oftener
than
Christians
need
it
.
7.
The
frequency
will
teach
them
to
live
prepared
,
and
not
only
to
make
much
ado
once
a
Month
or
Quarter
,
when
the
same
work
is
neglected
all
the
year
beside
;
even
as
one
that
liveth
in
continual
expectation
of
death
,
will
live
in
continual
preparation
:
When
he
that
expecteth
it
but
in
some
grievous
sickness
,
will
then
be
frightned
into
some
seeming
preparations
,
which
are
not
the
habit
of
his
Soul
,
but
laid
by
again
when
the
disease
is
over
.
2.
But
yet
I
must
add
,
that
in
some
indisciplined
Churches
,
and
upon
some
occasions
it
may
be
longer
omitted
,
or
seldomer
used
;
no
duty
is
a
duty
at
all
●imes
:
And
therefore
extraordinary
cases
may
raise
such
impediments
,
as
may
hinder
us
a
long
time
from
this
,
and
many
other
Priviledges
.
But
the
ordinary
faultness
of
our
imperfect
hearts
,
that
are
apt
●o
grow
customary
and
dull
,
is
no
good
reason
why
it
should
be
seldom
;
any
more
than
why
other
special
duties
of
Worship
and
Church-Communion
should
be
seldom
.
Read
well
the
Epistle
of
Paul
to
the
Corinthians
,
and
you
will
find
that
the●
were
then
as
bad
as
the
true
Christians
●re
now
,
and
that
even
in
this
Sacrament
they
were
very
culpable
;
and
yet
Paul
seeketh
not
to
cure
them
by
their
seldomer
communicating
.
Q
3.
Are
all
the
Members
of
the
visible
Church
to
be
admitted
to
this
Sacrament
?
or
Communicate
?
Answ
.
All
are
not
to
seek
it
,
or
to
take
it
,
because
many
may
know
their
own
unfitness
,
when
the
Church
or
Pastors
know
it
not
:
But
all
that
come
and
seek
it
,
are
to
be
admitted
by
the
Pastors
,
except
such
Children
,
Idiots
,
ignorant
persons
,
or
Heriticks
,
as
know
not
what
they
are
to
receive
and
do
;
and
such
as
are
notoriously
wicked
or
scandalous
,
and
have
not
manifested
their
repentance
.
But
then
it
is
presupposed
,
that
none
should
be
numbred
with
the
adult
members
of
the
Church
but
those
that
have
personally
owned
their
Baptismal
Covenant
,
by
a
Credible
Profession
of
true
Christianity
.
Quest
.
4.
May
a
Man
that
hath
knowledge
,
and
civility
,
and
common
gifts
,
come
and
take
this
Sacrament
,
if
he
know
that
he
is
yet
void
of
true
repentance
,
and
other
saving
Grace
?
Answ
.
No
;
for
he
then
knoweth
himself
to
be
one
that
is
uncapable
of
it
in
his
present
state
.
Quest
.
5.
May
an
ungodly
Man
receive
this
Sacrament
,
who
knoweth
not
himself
to
be
ungodly
?
Answ
.
No
;
For
he
ought
to
know
it
;
and
his
sinful
ignorance
of
his
own
condition
,
will
not
make
his
sin
to
be
his
duty
;
nor
excuse
his
other
faults
before
God.
Quest
.
6.
Must
a
sincere
Christian
receive
,
that
is
uncertain
of
his
sincerity
,
and
in
continual
doubting
?
Answ
.
Two
preparations
are
necessary
to
this
Sacrament
;
the
general
preparation
,
which
is
a
state
of
Grace
,
and
this
the
doubting
Christian
hath
;
and
the
particular
preparation
,
which
consisteth
in
his
present
actual
fitness
:
And
all
the
question
is
of
this
.
And
to
know
this
,
you
must
further
distinguish
,
between
immediate
duty
and
more
remote
;
and
between
the
degrees
of
doubtfulness
in
Christians
.
1.
The
nearest
immediate
duty
of
the
doubting
Christian
is
,
to
use
the
means
to
have
his
doubts
resolved
,
till
te
know
his
case
;
and
then
his
next
duty
is
,
to
receive
the
Sacrament
;
and
both
these
still
remain
his
duty
,
to
be
performed
in
this
order
:
And
if
he
say
,
I
cannot
be
resolved
,
when
I
have
done
my
best
.
Yet
certainly
it
is
some
sin
of
his
own
,
that
keepeth
him
in
the
dark
,
and
hindereth
his
assurance
;
and
therefore
duty
ceaseth
not
to
be
duty
:
The
Law
of
Christ
still
obligeth
him
,
both
to
get
assurance
,
and
to
receive
;
and
the
want
both
of
the
knowledge
of
his
state
,
and
of
Receiving
the
Sacrament
,
are
his
continual
sin
,
if
he
lie
in
it
never
so
long
through
these
scruples
,
though
it
be
an
infirmity
that
God
will
not
condemn
him
for
.
(
For
he
is
supposed
to
be
in
a
state
of
Grace
.
)
But
you
will
say
,
What
if
still
he
cannot
be
resolved
whether
he
have
true
Faith
and
Repentance
,
or
not
?
What
should
he
do
while
he
is
in
doubt
?
I
answer
,
It
is
one
thing
to
ask
,
what
is
his
duty
in
this
case
?
and
another
thing
to
ask
,
Which
is
the
smaller
or
less
dangerous
sin
?
Still
his
duty
is
both
to
get
the
knowledge
of
his
heart
,
and
to
communicate
:
But
while
he
sinneth
(
through
infirmity
)
in
the
failing
of
the
first
,
were
he
better
also
omit
the
other
,
or
not
?
To
be
well
resolved
of
that
,
you
must
discern
,
1.
Whether
his
judgment
of
himself
,
do
rather
incline
to
think
and
hope
that
he
is
sincere
in
his
repentance
and
Faith
,
or
,
that
he
is
not
?
2.
And
whether
the
consequents
are
like
to
be
good
or
bad
to
him
.
If
his
hopes
that
he
is
sincere
,
be
as
great
or
greater
than
his
fears
of
the
contrary
,
then
there
is
no
such
ill
consequent
to
be
feared
as
may
hinder
his
communicating
;
but
it
is
his
best
way
to
do
it
,
and
wait
on
God
in
the
use
of
his
Ordinance
.
But
if
the
perswasion
of
his
gracelesness
be
greater
than
the
hopes
of
his
sincerity
,
then
he
must
observe
how
he
is
like
to
be
affected
,
if
he
do
communicate
.
If
he
find
that
he
is
like
to
clear
up
his
mind
,
aed
increase
his
hopes
by
the
actuating
of
his
Grace
,
he
is
yet
best
to
go
:
But
if
he
find
that
his
heart
is
like
to
be
over
whelmed
with
horror
and
sunk
into
despair
,
by
running
into
the
supposed
guilt
of
unworthy
receiving
,
then
it
will
be
worse
to
do
it
,
than
to
omit
it
.
Many
such
fearful
Christians
I
have
known
,
that
are
fain
many
years
to
absent
themselves
from
the
Sacrament
;
because
if
they
should
receive
it
while
they
are
perswaded
of
their
utter
unworthiness
,
they
would
be
swallowed
up
of
desperation
,
and
think
that
they
had
taken
their
own
damnatioa
,
(
as
the
Twenty
fifth
Article
of
the
Church
of
England
saith
,
the
unworthy
receivers
do
.
)
So
that
the
chief
sin
of
such
a
doubting
receiver
,
is
not
that
he
receiveth
though
he
doubt
;
for
doubting
will
not
excuse
us
for
the
sinful
omission
of
a
duty
(
no
more
of
this
than
of
Prayer
or
Thanksgiving
:
)
But
only
Prudence
requireth
such
a
one
to
forbear
that
,
which
through
his
own
distemper
would
be
a
means
of
his
despair
and
ruine
:
As
that
Physick
or
Food
(
how
good
soever
)
is
not
to
be
taken
which
would
kill
the
taker
:
Gods
Ordinances
are
not
appointed
for
our
destruction
,
but
for
our
edification
;
and
so
must
be
used
as
tendeth
thereunto
.
Yet
to
those
Christians
,
who
are
in
this
case
,
and
dare
not
communicate
,
I
must
put
this
Question
,
How
dare
you
so
long
refuse
it
?
He
that
consenteth
to
the
Covenant
,
may
boldly
come
and
signifie
his
consent
,
and
receive
the
sealed
Covenant
of
God
;
for
consent
is
your
preparation
,
or
the
necessary
condition
of
your
Right
:
If
you
consent
not
,
you
refuse
all
the
Mercy
of
the
Covenant
.
And
dare
you
live
in
such
a
state
?
Suppose
a
Pardon
be
offered
to
a
condemned
Thief
,
but
so
,
that
if
he
after
cast
it
in
the
dirt
,
or
turn
Traytor
,
he
shall
die
a
sorer
death
;
will
he
rather
chuse
to
die
than
take
it
,
and
say
,
I
am
afraid
I
shall
abuse
it
?
To
refuse
Gods
Covenant
is
certain
death
;
but
to
consent
is
your
preparation
and
your
life
.
Quest
.
7.
Wherein
lieth
the
sin
of
an
Hypocrite
,
and
ungodly
person
,
if
he
do
receive
?
Answ
.
His
sin
is
,
1.
In
lying
and
hypocrisie
;
in
that
he
professeth
to
repent
unfeignedly
of
his
sin
,
and
to
be
resolved
for
a
holy
life
,
and
to
believe
in
Christ
,
and
to
accept
him
on
his
Covenant-terms
,
and
to
give
up
himself
to
God
,
as
his
Father
,
his
Saviour
,
and
his
Sanctifier
,
and
to
forsake
the
Flesh
,
the
World
,
and
the
Devil
;
when
indeed
,
he
never
did
any
of
this
,
but
secretly
abhorreth
it
at
his
heart
,
and
will
not
be
perswaded
to
it
:
And
so
all
this
Profession
,
and
his
very
Covenanting
it self
,
and
his
Receiving
,
as
it
is
a
Professing-covenanting-sign
,
is
nothing
but
a
very
lie
.
And
what
it
is
to
lie
to
the
Holy
Ghost
,
the
case
of
Ananias
and
Sapphira
telleth
us
.
2.
It
is
usurpation
to
come
and
lay
claim
to
those
Benefits
,
which
he
hath
no
title
to
.
3.
It
is
a
prophanation
of
these
holy
Mysteries
,
to
be
thus
used
;
and
it
is
a
taking
of
Gods
Name
in
vain
,
who
is
a
jealous
God
,
and
will
be
sanctified
of
all
that
draw
near
unto
him
.
4.
And
it
is
a
wrong
to
the
Church
of
God
,
&
the
Communion
of
Saints
,
&
the
honour
of
the
Christian
Religion
,
that
such
ungodly
Hypocrites
intrude
as
Members
:
As
it
is
to
the
Kings
Army
,
when
the
Enemies
Spies
creep
in
amongst
them
;
or
to
his
Marriage-feast
to
have
a
guest
in
rags
.
Mat.
22.
11
,
12.
Object
.
But
it
is
no
lie
,
because
they
think
they
say
true
in
their
Profession
.
Answ
.
That
is
through
their
sinful
negligence
and
self-deceit
:
And
he
is
a
lier
that
speaks
a
falshood
,
which
he
may
and
ought
to
know
to
be
a
falshood
,
though
he
do
not
know
it
.
There
is
a
lier
in
rashness
and
negligence
,
as
well
as
of
set
purpose
.
Quest
.
8
:
doth
all
unworthy
receiving
make
a
man
liable
to
damnation
?
Or
,
what
unworthiness
is
it
that
is
so
threatned
?
Answ
.
There
are
three
sorts
of
unworthiness
(
or
unfitness
)
and
three
sorts
of
Judgment
answerably
to
be
feared
.
1.
There
is
the
utter
unworthiness
of
an
Infidel
,
or
impenitent
,
ungodly
Hypocrite
.
And
damnation
to
Hell
fire
,
is
the
punishment
that
such
must
expect
,
if
Conversion
prevent
it
not
.
2.
There
is
an
unworthiness
through
some
great
and
scandalous
crime
,
which
a
regenerate
person
falleth
into
;
and
this
should
stop
him
from
the
Sacrament
for
a
time
,
till
he
have
repented
and
cast
away
his
sin
:
And
if
he
come
before
he
rise
from
his
fall
by
a
particular
repentance
,
(
as
the
Corinthians
that
sinned
in
the
very
use
of
the
Sacrament
it self
)
they
may
expect
some
notable
temporal
judgment
at
the
present
;
(
and
if
Repentance
didnot
prevent
it
,
they
might
fear
Eternal
punishment
.
)
3.
There
is
that
measure
of
unworthiness
which
consisteth
in
the
ordinary
infirmities
of
a
Saint
;
and
this
should
not
at
all
deter
them
from
the
Sacrament
,
because
it
is
accompanied
with
a
greater
worthiness
;
yea
,
though
their
weakness
appear
in
the
time
and
manner
of
their
receiving
:
But
yet
ordinary
corrections
may
follow
these
ordinary
infirmities
.
(
The
grosser
abuse
of
the
Sacrament
it self
,
I
joyn
under
the
second
rank
.
)
Quest
.
9.
What
is
the
particular
preparation
needful
to
a
fit
Communicant
?
Answ
.
This
bringeth
me
up
to
the
next
Direction
.
5.
Let
your
preparation
to
this
Sacrament
consist
of
these
particulars
following
,
1.
In
your
duty
with
your
own
consciences
and
hearts
.
2.
In
your
duty
towards
God.
3.
And
in
your
duty
towards
your
Neighbour
.
I.
Your
duty
with
your
hearts
consisteth
in
these
particulars
.
1.
That
you
do
your
best
in
the
close
examination
of
your
hearts
about
your
States
,
and
the
sincerity
of
your
Faith
,
Repentance
,
and
Obedience
:
To
know
whether
your
hearts
are
true
to
God
,
in
the
Covenant
which
you
are
to
renew
and
seal
.
Which
may
be
done
by
these
inquiries
,
and
discerned
by
these
Signs
.
1.
Whether
you
truly
loath
your selves
for
all
the
sins
of
your
hearts
and
lives
,
and
are
a
greater
offence
and
burden
to
your selves
,
because
of
your
imperfections
and
corruptions
,
than
all
the
World
besides
is
?
Ez.
6.
9.
&
20.
43.
&
36.
31.
Rom.
7.
24.
2.
Whether
you
have
no
sin
but
what
you
are
truly
desirous
to
know
;
and
no
known
sin
,
but
what
you
are
truly
desirous
to
be
rid
of
;
and
so
desirous
,
as
that
you
had
rather
be
perfectly
freed
from
sin
,
than
from
any
affliction
in
the
world
?
Rom.
7.
22
,
18
,
24.
&
8
18.
3.
Whether
you
love
the
searching
and
reforming
Light
,
even
the
most
searching
parts
of
the
Word
of
God
,
and
the
most
searching
Books
,
and
searching
Sermons
,
that
by
them
you
may
be
brought
to
know
your selves
,
in
order
to
your
setled
peace
and
reformation
?
John
3.
19
,
20
,
21
:
4.
Whether
you
truly
love
that
degree
of
holiness
in
others
which
you
have
not
yet
attained
your selves
,
and
love
Christ
in
his
Children
,
with
such
an
unfeigned
love
,
as
will
cause
you
to
relieve
them
according
to
your
abilities
,
and
suffer
for
their
sakes
,
when
it
is
your
duty
?
1
John
3.
14
,
16.
1
Pet.
1.
22.
&
3
8.
Jam.
2
,
12
,
13
,
14
,
15.
Mat.
25.
40.
&c.
5.
Whether
you
can
truly
say
,
that
there
is
no
degree
of
holiness
so
high
,
but
you
desire
it
,
and
had
rather
be
perfect
in
the
love
of
God
,
and
the
obedience
of
his
will
,
than
have
all
the
riches
and
pleasures
of
this
World
,
Rom.
7.
18
,
21
,
24.
Psal
.
119.
5.
Mat.
5.
6.
And
had
rather
be
one
of
the
holiest
Saints
,
than
of
the
most
renowned
prosperous
Princes
upon
Earth
?
Psal
.
15.
4.
&
16.
2.
Psal
.
84.
10.
&
65.
4.
6.
Whether
you
have
so
far
laid
up
your
treasure
,
and
your
hopes
in
Heaven
,
as
that
you
are
resolved
to
take
that
only
for
your
portion
;
and
that
the
hopes
of
Heaven
,
and
interest
of
your
Souls
,
hath
the
preheminence
in
your
hearts
against
all
that
stands
in
competition
with
it
?
Col.
3.
1
,
3
,
4.
Mat.
6.
20
,
21.
7.
Whether
the
chiefest
care
of
your
hearts
,
and
indeavor
of
your
lives
,
be
to
serve
and
please
God
,
and
to
injoy
him
for
ever
rather
than
for
any
wordly
thing
?
Mat.
6.
23.
Joh.
5.
26.
2
Cor.
5.
1
,
6
,
7
,
8
,
9.
8.
Whether
it
be
your
daily
desire
and
indeavor
to
mortifie
the
flesh
,
and
master
its
rebellious
opposition
to
the
Spirit
;
and
you
so
far
prevail
,
as
not
to
live
,
and
walk
,
and
be
led
by
the
flesh
,
but
that
the
course
and
drift
of
your
life
is
spiritual
?
Rom.
8
,
1
,
6
,
7
,
8
,
9
,
10
,
13.
Gal.
5.
17
,
21
,
22.
9.
Whether
the
world
,
and
all
its
honour
,
wealth
,
and
pleasures
appear
to
you
so
small
and
contemptible
a
thing
,
as
that
you
esteem
it
as
dung
,
and
nothing
in
comparison
of
Christ
,
and
the
love
of
God
and
Glory
?
and
are
resolved
,
that
you
will
rather
let
go
all
,
than
your
part
in
Christ
?
And
,
which
useth
to
carry
it
in
the
time
of
trial
,
in
your
deliberate
choice
?
Phil.
3.
7
,
8
,
9
,
13
,
14
,
18
,
19
,
20.
1
John
2.
15.
Luke
14.
26
,
30
,
33.
Matth.
13.
19
,
21.
10.
Whether
you
are
resolved
upon
a
course
of
holiness
and
obedience
,
and
to
use
those
means
which
God
doth
make
known
to
you
,
to
be
the
way
to
please
him
,
and
to
subdue
your
corruption
;
and
yet
feeling
the
frailties
of
your
hearts
,
and
the
burden
of
your
sins
,
do
trust
in
Christ
as
your
Righteousness
before
God
,
and
in
the
Holy
Ghost
,
whose
Grace
alone
can
illuminate
,
sanctifie
,
and
confirm
you
?
Acts
11.
23.
Psal
.
119.
57
,
63
,
69
,
106.
1
Cor.
1.
30.
Rom.
8.
9.
John
15.
5.
2
Cor.
12.
9.
By
these
Signs
you
may
safely
try
your
states
.
2.
When
this
is
done
you
are
also
to
try
the
strength
and
measure
of
your
Grace
;
that
you
may
perceive
your
weakness
,
and
know
for
what
help
you
should
seek
to
Christ
.
And
to
find
out
what
inward
corruptions
and
sinful
inclinations
are
yet
strongest
in
you
,
that
you
may
know
what
to
lament
,
and
to
ask
forgiveness
of
,
and
help
against
.
My
Book
called
Directions
for
weak
Christians
,
will
give
you
fuller
advice
in
this
.
3.
You
are
also
to
take
a
strict
account
of
your
lives
;
and
to
look
over
your
dealings
with
God
and
Men
,
in
secret
and
publick
,
especially
of
late
,
since
the
last
renewal
of
your
Covenant
with
God
,
and
to
hear
what
God
and
Conscience
have
to
say
about
your
sins
and
all
their
aggravations
,
Psal
.
139.
23.
1
Cor.
11.
28.
4.
And
you
must
labour
to
get
your
hearts
affected
with
your
condition
,
as
you
do
discover
it
.
To
be
humbled
for
what
is
sinful
,
and
to
be
desirous
of
help
against
your
weakness
,
and
thankful
for
the
Grace
which
you
discern
.
5.
Lastly
,
you
must
consider
of
all
the
work
that
you
have
to
do
,
&
all
the
mercies
which
you
are
going
to
receive
,
and
what
Graces
are
necessary
to
all
this
,
and
how
they
must
be
used
;
and
accordingly
lock
up
all
those
Graces
,
and
prepare
them
for
the
exercise
to
which
they
are
to
be
called
out
.
I
shall
name
you
the
particulars
anon
.
II.
Your
duty
towards
God
in
your
preparation
for
this
Sacrament
,
is
,
1.
To
cast
down
your selves
before
him
in
humble
penitent
confession
,
and
lamentation
of
all
the
Sins
which
you
discover
;
and
to
beg
his
pardon
in
secret
,
before
you
come
to
have
it
publickly
sealed
and
delivered
.
2.
To
look
up
to
him
with
thankfulness
,
Love
,
and
Joy
,
as
becomes
one
that
is
going
to
receive
so
great
a
mercy
from
him
;
and
humbly
to
beg
that
Grace
which
may
prepare
you
,
and
quicken
you
to
,
and
in
the
work
.
III.
Your
duty
towards
others
in
this
your
preparation
,
is
,
1.
To
forgive
those
that
have
done
you
wrong
,
and
to
confess
your
fault
to
these
whom
you
have
wronged
,
and
ask
them
forgiveness
,
and
make
them
amends
and
restitution
so
far
as
is
in
your
power
;
and
be
reconciled
to
those
with
whom
you
are
fallen
out
;
and
to
see
,
that
you
love
your
neighbours
as
your selves
,
Mat.
5.
23
,
24
,
25
,
26
,
44.
James
5.
16.
2.
That
you
seek
advice
of
your
Pastors
,
or
some
fit
persons
,
in
cases
that
are
too
hard
for
your selves
to
resolve
,
and
where
you
need
their
special
help
.
3.
That
you
lovingly
admonish
them
that
you
know
do
intend
to
communicate
unworthily
,
and
to
come
thither
in
their
ungodliness
,
and
gross
sin
unrepented
of
:
That
you
shew
not
such
hatred
of
your
Brother
,
as
to
suffer
sin
upon
him
,
Lev.
19.
17.
But
tell
him
his
faults
,
as
Christ
hath
directed
you
,
Mat.
18.
15
,
16
,
17.
And
do
your
parts
to
promote
Christs
Discipline
,
and
keep
pure
the
Church
.
See
1
Cor
,
5.
throughout
.
Direct
.
6.
When
you
come
to
the
holy
Communion
,
let
not
the
over-scrupulous
regard
of
the
person
of
the
Minister
,
or
the
company
,
or
the
imperfections
of
the
ministration
,
disturb
your
meditations
,
nor
call
away
your
minds
from
the
high
and
serious
imployment
of
the
day
.
Hypocrites
who
place
their
Religion
in
bodily
exercises
,
have
taught
many
weak
Christians
to
take
up
unecessary
scruples
,
and
to
turn
their
eye
and
observation
too
much
to
things
without
them
.
Quest
.
But
should
we
have
no
regard
to
the
due
celebration
of
these
sacred
Mysteries
,
and
to
the
Minister
,
and
communicants
,
and
manner
of
Administration
?
Answ
.
Yes
:
You
should
have
so
much
regard
to
them
,
1.
As
to
see
that
nothing
be
amiss
through
your
default
,
which
is
in
your
power
to
amend
.
2.
And
that
you
joyn
not
in
the
committing
of
any
known
sin
.
But
,
1.
Take
not
every
sin
of
another
for
your
sin
,
and
think
not
that
you
are
guilty
of
that
in
others
,
which
you
cannot
amend
;
or
,
that
you
must
forsake
the
Church
and
worship
of
God
,
for
these
corruptions
which
you
are
not
guilty
of
;
or
deny
your
own
mercies
,
because
others
usurp
them
or
abuse
them
.
2.
If
you
suspect
any
thing
imposed
upon
you
to
be
sinful
to
you
,
try
it
before
you
come
thither
;
and
leave
not
your
minds
open
to
disturbance
,
when
they
should
be
wholly
imployed
with
Christ
.
Quest
.
But
what
if
my
conscience
be
not
satisfied
,
but
I
am
still
in
doubt
,
must
I
not
forbear
?
Seeing
he
that
doubteth
is
condemned
if
he
eat
,
because
he
eateth
not
in
Faith
;
for
whatsoever
is
not
of
Faith
is
sin
?
Answ
:
The
Apostle
there
speaketh
not
of
eating
in
the
Sacrament
,
but
of
eating
meats
,
which
he
doubteth
of
whether
they
are
lawful
,
but
is
sure
,
that
it
is
lawful
to
forbear
them
.
And
in
case
of
doubting
about
things
indifferent
,
the
surer
side
is
to
forbear
them
,
because
there
may
be
sin
in
doing
;
but
there
can
be
none
on
the
other
side
in
forbearing
.
But
in
case
of
Duties
,
your
doubting
will
not
disoblige
you
;
else
men
might
give
over
praying
,
and
hearing
Gods
Word
,
and
believing
,
and
obeying
their
Rulers
,
and
maintaining
their
Families
,
when
they
are
but
blind
enough
to
doubt
of
it
.
2.
Your
erring
Conscience
is
not
a
Law-maker
,
and
cannot
make
it
your
duty
to
obey
it
.
For
God
is
your
King
,
and
the
Office
of
your
Conscience
is
to
discern
his
Law
;
and
urge
you
to
obedience
,
and
not
to
make
you
Laws
of
its
own
:
So
that
if
it
speak
falsly
,
it
doth
not
oblige
you
,
but
deceive
you
.
It
doth
only
ligate
,
or
insnare
you
,
but
not
obligare
,
or
make
a
sin
a
duty
.
It
casteth
you
into
necessity
of
sinning
more
or
less
till
you
relinquish
the
error
:
But
in
case
of
such
duties
as
these
,
it
is
a
sin
to
do
them
with
a
doubting
Conscience
,
but
(
ordinarily
)
it
is
a
greater
sin
to
forbear
.
Object
.
But
some
Divines
write
,
that
Conscience
being
Gods
Officer
;
when
it
erreth
,
God
himself
doth
bind
me
by
it
to
follow
that
error
,
and
the
evil
which
it
requireth
becometh
my
duty
.
Answ
.
A
dangerous
error
tending
to
subversion
of
Souls
and
Kingdoms
,
and
highly
dishonourable
to
God.
God
hath
made
it
your
duty
to
know
his
Will
,
and
do
it
.
And
if
you
ignorantly
mistake
him
,
will
you
lay
the
blame
on
him
,
and
draw
him
into
participation
of
your
sin
,
when
he
forbiddeth
you
both
the
error
and
the
sin
?
And
doth
he
at
once
forbid
and
command
the
same
thing
?
At
that
very
moment
,
God
is
so
far
from
obliging
you
to
follow
your
error
,
that
he
still
obligeth
you
to
lay
it
by
,
and
do
the
contrary
.
If
you
say
;
You
cannot
.
I
answer
,
Your
impotency
,
is
a
sinful
impotency
;
and
you
can
use
the
means
,
in
which
his
Grace
can
help
you
:
and
he
will
not
change
his
Law
,
nor
make
you
Kings
and
Rulers
of
your selves
instead
of
him
,
because
you
are
ignorant
or
impotent
.
Direct
.
7.
In
the
time
of
administration
go
along
with
the
Minister
throughout
the
work
,
and
keep
your
hearts
close
to
Jesus
Christ
,
in
the
exercise
of
all
those
Graces
,
which
are
suited
to
the
several
parts
of
the
administration
.
Think
not
that
all
the
work
must
be
the
Minister's
.
It
should
be
a
busie
day
with
you
,
and
your
hearts
should
be
taken
up
with
as
much
diligence
,
as
your
hands
be
in
your
common
labor
;
but
not
in
a
toilsome
weary
diligence
,
but
in
such
delightful
business
as
becometh
the
guests
of
the
God
of
Heaven
,
at
so
sweet
a
feast
,
and
in
the
receiving
of
such
unvaluable
gifts
.
Here
I
should
distinctly
shew
you
,
I.
What
Graces
they
be
that
you
must
there
exercise
.
II.
What
there
is
obiectively
presented
before
you
in
the
Sacrament
,
to
exercise
all
these
Graces
.
III.
At
what
seasons
in
the
administration
each
of
these
inward
works
are
to
be
done
.
I.
The
Graces
to
be
exercised
are
these
(
besides
that
holy
fear
and
reverence
common
to
all
worship
)
1.
A
humble
sense
of
the
odiousness
of
sin
,
and
of
our
undone
condition
as
in
our selves
,
and
a
displeasure
against
our selves
,
&
loathing
of
our selves
,
and
melting
Repentance
for
the
sins
we
have
committed
;
as
against
our
Creator
,
and
as
against
the
Love
and
Mercy
of
a
Redeemer
,
and
as
against
the
holy
Spirit
of
Grace
.
2.
A
hungring
and
thirsting
desire
after
the
Lord
Jesus
,
and
his
Grace
,
and
the
favour
of
God
and
communion
with
him
,
which
are
there
represented
and
offered
to
the
Soul.
3.
A
lively
Faith
in
our
Redeemer
,
his
death
,
resurrection
and
intercession
;
and
a
trusting
our
miserable
souls
upon
him
,
as
our
sufficient
Saviour
and
help
;
And
a
hearty
acceptance
of
him
and
his
benefits
upon
his
offered
terms
.
4.
A
joy
and
gladness
in
the
sense
of
that
unspeakable
mercy
which
is
here
offered
us
.
5.
A
thankful
heart
towards
him
,
from
whom
we
do
receive
it
.
6.
A
fervent
Love
to
him
that
by
such
Love
doth
seek
our
Love.
7.
A
triumphant
Hope
of
life
eternal
,
which
is
purchased
for
us
,
and
sealed
to
us
.
8.
A
willingness
and
resolution
to
deny
our selves
,
and
all
this
world
,
and
suffer
for
him
that
hath
suffered
for
our
Redemption
.
9.
A
Love
to
our
Brethren
,
our
Neighbours
and
our
Enemies
,
with
a
readiness
to
relieve
them
,
and
to
forgive
them
when
they
do
us
wrong
.
10.
And
a
firm
Resolution
for
future
obedience
,
to
our
Creator
,
and
Redeemer
,
and
Sanctifier
,
according
to
our
Covenant
.
II.
In
the
naming
of
these
Graces
,
I
have
named
their
objects
:
which
you
should
observe
as
distinctly
as
you
can
,
that
they
may
be
operative
.
1.
To
help
your
Humiliation
and
Repentance
,
you
bring
thither
a
loaden
miserable
Soul
,
to
receive
a
pardon
and
relief
:
And
you
see
before
you
the
Sacrificed
Son
of
God
,
who
made
his
soul
an
offering
for
sin
,
and
became
a
Curse
for
us
to
save
us
who
were
accursed
.
2.
To
draw
out
your
desires
,
you
have
the
most
excellent
gifts
and
the
most
needful
mercies
presented
to
you
that
this
world
is
capable
of
:
Even
the
pardon
of
sin
,
the
Love
of
God
,
the
Spirit
of
Grace
,
and
the
hopes
of
Glory
,
and
Christ
himself
with
whom
all
this
is
given
.
3.
To
exercise
your
Faith
you
have
Christ
here
first
represented
as
crucified
before
your
eyes
:
and
then
with
his
benefits
,
freely
given
you
,
and
offered
to
your
acceptance
,
with
a
Command
that
you
refuse
him
not
.
4.
To
exercise
your
delight
and
gladness
,
you
have
this
Saviour
and
this
Salvation
tendered
to
you
;
and
all
that
your
souls
can
well
desire
set
before
you
.
5.
To
exercise
your
Thankfulness
,
what
could
do
more
than
so
great
a
Gift
,
so
dearly
purchased
,
so
surely
sealed
,
and
so
freely
offered
?
6.
To
exercise
your
Love
to
God
in
Christ
,
you
have
the
fullest
manifestation
of
his
attractive
Love
,
even
offered
to
your
eyes
,
and
taste
,
and
heart
,
that
a
soul
on
earth
can
reasonably
expect
;
in
such
wonderful
condescension
,
that
the
greatness
and
strangness
of
it
surpasseth
a
natural
mans
belief
.
7.
To
exercise
your
hopes
of
life
eternal
,
you
have
the
price
of
it
here
set
before
you
;
you
have
the
Gift
of
it
here
sealed
to
you
;
and
you
have
that
Saviour
represented
to
you
in
his
suffering
,
who
is
now
there
reigning
,
that
you
may
remember
him
,
as
expectants
of
his
Glorious
coming
to
judge
the
world
,
and
glorifie
you
with
himself
.
8.
To
exercise
your
self-denyal
and
resolution
for
suffering
,
and
contempt
of
the
world
and
fleshly
pleasures
,
you
have
before
you
both
the
greatest
example
and
obligation
,
that
ever
could
be
offered
to
the
world
;
when
you
see
and
receive
a
Crucified
Christ
,
that
so
strangely
denyed
himself
for
you
;
and
set
so
little
by
the
world
and
flesh
.
9.
To
exercise
your
love
to
Brethren
,
yea
,
and
Enemies
,
you
have
his
example
before
your
eyes
,
that
loved
you
to
the
death
when
you
were
Enemies
:
And
you
have
his
holy
servants
before
your
eyes
,
who
are
amiable
in
him
through
the
workings
of
his
Spirit
,
and
on
whom
he
will
have
you
shew
your
love
to
himself
.
10.
And
to
excite
your
Resolution
for
future
odedience
,
you
see
his
double
Title
to
the
Government
of
you
,
as
Creator
and
as
Redeemer
;
and
you
feel
the
obligations
of
Mercy
and
Gratitude
;
and
you
are
to
renew
a
Covenant
with
him
to
that
end
;
even
openly
where
all
the
Churches
are
witnesses
.
So
that
you
see
here
are
powerful
object
before
you
to
draw
out
all
these
Graces
,
and
that
they
are
all
but
such
as
the
work
requireth
you
then
to
exercise
.
III.
But
that
you
may
be
the
readier
when
it
cometh
to
practice
,
I
shall
as
it
were
lead
you
by
the
hand
through
all
the
parts
of
the
administration
,
&
tell
you
when
and
how
to
exercise
every
grace
,
and
those
that
are
to
be
joyned
together
I
shall
take
together
,
that
needless
distinctness
do
not
trouble
you
.
1.
When
you
are
called
up
and
going
to
the
Table
of
the
Lord
,
exercise
your
Humility
,
Desire
and
Thankfulness
,
and
say
in
your
hearts
,
What
Lord
,
dost
thou
call
such
a
wretch
as
I
?
What!
me
that
have
so
oft
despised
thy
mercy
?
and
wilfully
offended
thee
,
and
preferred
the
filth
of
this
world
and
the
pleasures
of
the
flesh
before
thee
?
Alas
,
it
is
thy
wrath
in
Hell
that
is
my
due
:
But
if
love
will
choose
such
an
unworthy
guest
,
and
Mercy
will
be
honoured
upon
such
sin
and
misery
,
I
come
Lord
at
thy
call
:
I
gladly
come
:
Let
thy
will
be
done
;
and
let
that
mercy
which
inviteth
me
,
make
me
acceptable
,
and
graciously
entertain
me
;
and
let
me
not
come
without
the
wedding
Garment
,
nor
unreverently
rush
on
holy
things
,
nor
turn
thy
mercies
to
my
bane
!
2.
When
the
Minister
is
confessing
sin
,
prostrate
your
very
souls
in
the
sense
of
your
unworthiness
,
and
let
your
particular
sins
be
in
your
eye
,
with
their
hainous
aggravations
;
The
whole
need
not
the
Physician
,
but
the
sick
.
But
here
I
need
not
put
words
into
your
mouths
or
minds
,
because
the
Minister
goeth
before
you
,
and
your
hearts
must
concurr
with
his
Confessions
,
and
put
in
also
the
secret
sins
which
he
omitteth
.
3.
When
you
look
on
the
Bread
and
Wine
which
is
provided
and
offered
for
this
holy
use
,
remember
that
it
is
the
Creator
of
all
things
,
on
whom
you
live
,
whose
Laws
you
did
offend
;
and
say
in
your
hearts
,
O
Lord
,
how
great
is
my
offence
?
who
have
broken
the
Laws
of
him
that
made
me
,
and
on
whom
the
whole
Creation
doth
depend
?
I
had
my
Being
from
thee
,
and
my
daily
Bread
;
and
should
I
have
requited
thee
with
disobedience
?
Father
,
I
have
sinned
against
Heaven
and
before
thee
,
and
am
no
more
worthy
to
be
called
thy
Son.
4.
When
the
words
of
the
Institution
are
read
,
and
the
Bread
and
Wine
are
solemnly
consecrated
,
by
separating
them
to
that
sacred
use
,
and
the
acceptance
and
blessing
of
God
is
desired
,
admire
the
mercy
that
prepared
us
a
Redeemer
,
and
say
,
O
God
how
wonderful
is
thy
wisdom
and
thy
love
?
How
strangely
dost
thou
glorifie
thy
mercy
over
sin
that
gave
advantage
to
glorifie
thy
justice
?
Even
thou
our
God
whom
we
have
offended
,
hast
out
of
thy
own
Treasury
satisfied
thy
own
justice
,
and
given
us
a
Saviour
by
such
a
Miracle
of
Wisdom
,
Love
,
and
Condescention
,
as
men
or
Angels
shall
never
be
able
fully
to
comprehend
:
so
didst
thou
love
the
sinful
world
,
as
to
give
thy
Son
,
that
whosoever
believeth
in
him
,
should
not
perish
,
but
have
everlasting
life
.
O
thou
that
hast
prepared
us
so
full
a
remedy
,
and
so
pretious
a
gift
,
sanctifie
these
Creatures
to
be
the
Representative
Body
and
Blood
of
Christ
,
and
prepare
my
heart
for
so
great
a
gift
,
and
so
high
and
holy
and
honourable
a
work
.
5.
When
you
behold
the
Consecrated
Bread
and
Wine
,
discern
the
Lords
Body
,
and
reverence
it
as
the
Reprsentative
Body
and
Blood
of
Jesus
Christ
;
and
take
heed
of
Prophaning
it
,
by
looking
on
it
as
common
Bread
and
VVine
;
Though
it
be
not
Transubstantiate
,
but
still
is
very
Bread
and
VVine
in
its
Natural
being
,
yet
it
is
Christs
Body
and
Blood
in
representation
and
effect
.
Look
on
it
as
the
consecrated
Bread
of
life
,
which
with
the
quickning
Spirit
must
nourish
you
to
life
eternal
.
6.
When
you
see
the
Breaking
of
the
Bread
,
and
the
Pouring
out
of
the
VVine
,
let
Repentance
,
and
Love
,
and
Desire
;
and
Thankfulness
,
thus
work
within
you
.
O
wondrous
Love
!
O
hateful
sin
!
How
merciful
,
Lord
,
hast
thou
been
to
sinners
?
&
how
cruel
have
we
been
to
our selves
&
thee
?
Could
Love
stoop
lower
?
Could
God
be
merciful
at
a
dearer
rate
?
Could
my
sin
have
done
a
more
horrid
deed
,
than
put
to
death
the
Son
of
God
?
How
small
a
matter
hath
tempted
me
to
that
,
which
must
cost
so
dear
before
it
was
forgiven
?
How
dear
payed
my
Saviour
for
that
,
which
I
might
have
avoided
at
a
very
cheap
rate
?
At
how
low
a
price
have
I
valued
his
Blood
,
when
I
have
sinned
and
sinned
again
for
nothing
!
This
is
my
doing
!
My
sins
were
the
Thorns
,
the
Nails
,
the
Spear
!
Can
a
Murderer
of
Christ
be
a
small
offender
?
O
dreadful
justice
!
It
was
I
and
such
other
sinners
that
deserved
to
bear
the
punishment
who
were
guilty
of
the
sin
;
and
to
have
been
fewel
for
the
unquenchable
flames
for
ever
.
O
pretious
Sacrifice
!
O
hateful
sin
!
O
gracious
Saviour
!
how
can
mans
dull
and
narrow
heart
,
be
duly
affected
with
such
transcendent
things
?
or
Heaven
make
its
due
impression
upon
an
inch
of
flesh
!
Shall
I
ever
again
have
a
dull
apprehension
of
such
Love
?
Or
ever
have
a
favourable
thought
of
sin
?
Or
ever
have
a
fearless
thought
of
justice
?
O
break
or
melt
this
hardened
heart
,
that
it
may
be
somewhat
conformed
to
my
crucified
Lord
!
The
tears
of
Love
and
true
Repentance
are
easier
than
the
flames
from
which
I
am
redeemed
.
O
hide
me
in
these
wounds
,
and
wash
me
in
this
pretious
blood
!
This
is
the
Sacrifice
in
which
I
trust
:
This
is
the
Righteousness
by
which
I
must
be
justified
,
and
saved
from
the
Curse
of
thy
violated
Law
!
As
thou
hast
accepted
this
,
O
Father
,
for
the
world
,
upon
the
Cross
,
Behold
it
(
till
on
the
behalf
of
sinners
;
and
hear
his
Blood
that
cryeth
unto
thee
for
mercy
to
the
miserable
,
and
pardon
us
,
and
accept
us
as
thy
Reconciled
Children
,
for
the
sake
of
this
Crucified
Christ
alone
.
We
can
offer
thee
no
other
Sacrifice
for
sin
;
and
we
need
no
other
.
7.
When
the
Minister
applyeth
himself
to
God
by
prayer
,
for
the
efficacy
of
this
Sacrament
,
that
in
it
he
will
give
us
Christ
and
his
benefits
,
and
pardon
,
and
justifie
us
,
and
accept
us
as
his
reconciled
Children
joyn
heartily
and
earnestly
in
these
requests
,
as
one
that
knoweth
the
need
and
worth
of
such
a
mercy
.
8.
When
the
Minister
delivereth
you
the
consecrated
Bread
and
Wine
,
look
upon
him
as
the
messenger
of
Christ
,
and
hear
him
as
if
Christ
by
him
said
to
you
,
Take
this
my
broken
body
and
blood
,
and
feed
●●
it
to
everlasting
life
:
and
take
with
it
no
sealed
Covenant
,
and
therein
the
sealed
testimony
of
my
love
,
and
the
sealed
pardon
o●
your
sins
,
and
a
sealed
gift
of
life
eternal
so
be
it
,
you
unfeignedly
consent
unto
my
Covenant
,
and
give
up
your selves
to
me
●●
my
redeemed
ones
.
Even
as
in
delivering
the
possession
of
House
or
Lands
,
the
deliverer
giveth
a
Key
,
and
a
Twig
and
a
Turf
,
and
saith
,
I
deliver
you
this
house
,
and
I
deliver
you
this
Land
:
So
doth
the
Minister
by
Christ's
Authority
deliver
you
Christ
and
pardon
and
title
to
eternal
life
.
Here
is
an
Image
of
a
sacrificed
Christ
of
Gods
own
appointing
,
which
you
may
lawfully
use
:
And
more
than
an
Image
;
even
an
investing
Instrument
,
by
which
these
highest
mercies
are
solemnly
delivered
to
you
in
the
name
of
Christ
.
Let
your
hearts
therefore
say
with
Ioy
and
Thankfulness
,
with
Faith
and
Love
,
O
matchless
bounty
of
the
eternal
God!
what
a
gift
is
this
!
and
unto
what
unworthy
sinners
!
and
will
God
stoop
so
low
to
man
?
and
come
so
near
him
?
and
thus
reconcile
his
worthless
enemies
?
Will
he
freely
pardon
all
that
I
have
done
?
and
take
me
into
his
family
and
love
,
and
feed
me
with
the
flesh
and
blood
of
Christ
?
I
believe
;
Lord
help
mine
unbelief
.
I
humbly
and
thankfully
accept
thy
gifts
!
Open
thou
my
heart
,
that
I
may
yet
more
joyfully
and
thankfully
accept
them
:
Seeing
God
will
glorifie
his
Love
and
mercy
by
such
incomprehensible
gifts
as
these
,
behold
,
Lord
,
a
wretch
that
needeth
all
this
mercy
!
And
seeing
it
is
the
offer
of
thy
Grace
and
Covenant
,
my
Soul
doth
gladly
take
thee
for
my
God
and
Father
,
for
my
Saviour
and
my
Sanctifier
:
And
here
I
give
my
up
self
unto
thee
,
as
thy
Created
,
Redeemed
and
(
I
hope
)
Regenerate
one
;
as
thy
Own
,
thy
Subject
and
thy
Child
,
to
be
saved
and
Sanctified
by
thee
,
to
be
beloved
by
thee
and
to
Love
thee
to
everlasting
:
O
seal
up
this
Covenant
and
pardon
,
by
the
Spirit
,
which
thou
sealest
and
deliverest
to
me
in
thy
Sacrament
:
that
,
without
reserve
,
I
may
be
entirely
and
for
ever
thine
!
9.
When
you
see
the
Communicants
receiving
with
you
,
let
your
very
hearts
be
united
to
the
Saints
in
love
,
and
say
,
How
goodly
are
thy
Tents
,
O
Jacob
!
How
amiable
is
the
Family
of
the
Lord
!
How
good
and
pleasant
is
the
unity
of
Bretheren
?
How
dear
to
me
are
the
pretious
numbers
of
my
Lord
!
though
they
have
yet
all
their
spots
and
weaknesses
,
which
he
pardoneth
,
and
so
must
we
.
My
goodness
O
Lord
extendeth
not
unto
thee
;
but
unto
thy
Saints
,
the
excellent
ones
on
earth
,
in
whom
is
my
delight
.
What
portion
of
my
estate
thou
requirest
I
willingly
give
unto
the
poor
,
and
if
I
have
wronged
any
man
,
I
am
willing
to
restore
it
:
And
seeing
thou
hast
●●oved
me
an
enemy
,
and
forgiven
me
so
great
a
debt
,
I
heartily
forgive
those
that
have
done
me
wrong
,
and
love
my
enemies
.
O
keep
me
in
thy
Family
all
my
days
,
for
●
day
in
thy
Court
is
better
than
a
Thousand
,
and
the
door-keepers
in
thy
house
are
happier
than
the
most
prosperous
of
the
wicked
,
Numb
.
24.
5.
Psal
.
133.
&
15.
4.
&
16.
2
,
3.
Luke
19.
8.
Psal
.
84.
10.
10.
When
the
Minister
returneth
Thanks
and
Praise
to
God
,
stir
up
your
Souls
to
the
greatest
alacrity
;
and
suppose
you
saw
the
Heavenly
Hosts
of
Saints
and
Angels
praising
the
same
God
in
the
presence
of
his
Glory
;
and
think
with
your selves
,
that
you
belong
to
the
same
Family
and
society
as
they
,
and
are
learning
their
work
,
and
must
shortly
arrive
at
their
perfection
:
Strive
therefore
to
imitate
them
in
Love
and
Joy
;
and
let
your
very
souls
be
poured
out
in
Praises
and
Thanksgiving
:
And
when
you
have
the
next
●iesure
for
your
private
thoughts
(
as
when
the
Minister
is
exhorting
you
to
your
duty
)
exercise
your
love
and
thanks
and
Faith
and
hope
and
self-denyal
and
Resolution
for
future
obedience
,
in
some
such
breathings
of
your
Souls
as
these
:
O
my
gracious
God
,
thou
hast
surpassed
all
humane
comprehension
in
thy
Love
!
Is
this
thy
usage
of
unworthy
prodigals
!
I
feared
lest
thy
wrath
as
a
consuming
fire
would
have
devoured
such
a
guilty
Soul
;
and
thou
wouldest
have
charged
upon
me
all
my
folly
:
But
while
I
condemned
my self
,
thou
hast
forgiven
&
justified
me
;
and
surprized
me
with
the
sweetest
embracements
of
thy
love
.
I
see
now
that
thy
thoughts
are
above
our
thoughts
,
and
thy
ways
above
our
ways
and
thy
love
excelleth
the
love
of
man
,
even
more
than
the
Heavens
are
above
the
earth
.
With
how
dear
a
price
hast
thou
Redeemed
a
wretch
,
that
deserved
thy
everlasting
vengeance
!
with
how
pretious
and
sweet
a
Feast
hast
thou
entertained
me
,
who
deserved
to
be
cast
out
with
the
workers
of
iniquity
!
shall
I
ever
more
slight
such
Love
as
this
?
shall
it
not
overcome
my
Rebelliousness
;
and
melt
down
my
cold
and
hardned
heart
?
shall
I
be
saved
from
Hell
and
not
be
thankful
?
Angels
are
admiring
these
miracles
of
Love
?
and
shall
not
I
admire
them
?
Their
love
to
us
doth
cause
them
to
rejoyce
,
while
they
stand
by
and
see
our
Heavenly
feast
?
And
should
it
not
be
sweeter
to
us
that
are
the
guests
that
feed
upon
it
?
My
God
how
dearly
hast
thou
purchased
my
Love
?
How
strangly
hast
thou
deserved
and
sought
it
?
Nothing
is
so
much
my
grief
and
shame
,
as
that
I
can
answer
such
Love
,
with
no
more
fervent
fruitful
Love.
O
what
an
addition
would
it
be
to
all
this
pretious
mercy
,
if
thou
wouldst
give
me
a
Heart
to
answer
these
thine
invitations
,
That
thy
Love
thus
poured
out
,
might
draw
forth
mine
,
and
my
Soul
might
flame
by
its
approaching
unto
these
thy
flames
?
And
that
Love
draw
out
by
the
sense
of
Love
,
might
be
all
my
life
?
O
that
I
could
Love
thee
as
much
as
I
would
Love
thee
?
Yea
as
much
as
thou
wouldest
have
me
Love
thee
?
But
this
is
too
great
a
happiness
for
earth
!
But
thou
hast
shewed
me
the
place
where
I
may
attain
it
!
My
Lord
is
here
,
in
full
possession
:
who
hath
left
me
these
pledges
,
till
he
come
and
fetch
us
to
himself
,
and
feast
us
there
in
our
Masters
Joy
;
O
blessed
place
!
O
happy
company
that
see
his
Glory
,
and
are
filled
with
the
streams
of
those
Rivers
of
consolation
!
yea
happy
we
whom
thou
hast
called
from
our
dark
and
miserable
state
,
and
made
us
Heirs
of
that
felicity
,
and
passengers
to
it
,
and
expectants
of
it
,
under
the
conduct
of
so
sure
a
guide
!
O
then
we
shall
Love
thee
without
these
sinful
pauses
and
defects
!
in
another
measure
,
and
another
manner
than
now
we
do
:
when
thou
shalt
reveal
and
communicate
thy
attractive
Love
,
in
another
measure
and
manner
than
now
!
Till
then
,
my
God
,
I
am
devoted
to
thee
;
By
right
and
Covenant
I
am
thine
!
My
soul
here
beareth
witness
against
my self
,
that
my
defects
of
Love
have
no
excuse
;
Thou
deservest
all
,
if
I
had
the
Love
of
all
the
Saints
in
Heaven
and
Earth
to
give
thee
.
VVhat
hath
this
world
to
do
with
my
affections
?
And
what
is
this
sordid
corruptible
flesh
,
that
its
desires
and
pleasures
should
call
down
my
Soul
,
and
tempt
it
to
neglect
my
God
?
VVhat
is
there
in
all
the
sufferings
that
man
can
lay
upon
me
,
that
I
should
not
joyfully
accept
them
for
his
sake
,
that
hath
Redeemed
me
from
Hell
,
by
such
unmatched
voluntary
sufferings
?
Lord
,
seeing
thou
regardest
,
and
so
regardest
,
so
vile
a
worm
,
my
heart
,
my
tongue
,
my
hand
confess
,
that
I
am
wholly
thine
.
O
let
me
live
to
none
but
thee
,
and
to
thy
service
,
and
thy
Saints
on
earth
!
And
O
let
me
no
more
return
unto
iniquity
!
nor
venture
on
that
sin
that
killed
my
Lord
!
And
now
thou
hast
chosen
so
low
a
dwelling
,
O
be
not
strange
to
the
Heart
that
thou
hast
so
freely
chosen
!
O
make
it
the
daily
residence
of
thy
spirit
!
Quicken
it
by
thy
grace
;
adorn
it
with
thy
gifts
;
employ
it
in
thy
Love
,
delight
in
its
attendance
on
thee
;
refresh
it
with
thy
joys
and
the
light
of
thy
countenance
;
and
destroy
this
carnality
,
selfishness
and
unbelief
;
And
let
the
VVorld
see
that
God
will
make
a
Palace
of
the
lowest
heart
,
when
he
chooseth
it
for
the
place
of
his
own
abode
.
Direct
.
8.
VVhen
you
come
home
,
review
the
mercy
which
you
have
received
,
and
the
duty
which
you
have
done
,
and
the
Covenant
you
have
made
:
And
,
1.
Betake
your selves
to
God
in
Praise
and
Prayer
for
the
perfecting
of
his
work
:
And
,
2
:
Take
heed
to
your
hearts
that
they
grow
not
cold
,
and
that
worldly
things
or
diverting
trifles
,
do
not
blot
out
the
sacred
impressions
,
which
Christ
hath
made
,
and
that
they
cool
not
quickly
into
their
former
dull
and
sleepy
frame
.
3.
And
see
that
your
Lives
be
actuated
by
the
grace
that
you
have
here
received
,
that
even
they
that
you
converse
with
may
perceive
that
you
have
been
with
God.
Especially
when
Temptations
would
draw
you
again
to
sin
;
and
when
the
injuries
of
Friends
or
Enemies
would
provoke
you
,
and
when
you
are
called
to
testifie
your
Love
to
Christ
,
by
any
costly
work
or
suffering
;
remember
then
what
was
so
lately
before
your
eyes
,
and
upon
your
heart
;
and
what
you
resolved
on
,
and
what
a
Covenant
you
made
with
God.
Yet
judge
not
of
the
fruit
of
your
Receiving
,
so
much
by
feeling
,
as
by
faith
:
for
more
is
promised
than
you
yet
possess
.
Here
follows
the
Authors
solemn
Resignation
of
himself
to
Father
,
Son
and
Holy
Ghost
.
O
My
God
,
I
look
to
Thee
,
I
come
to
Thee
,
to
thee
alone
:
No
man
,
no
worldly
creature
made
me
;
none
of
them
did
redeem
me
;
none
of
them
did
renew
my
soul
,
none
of
them
will
justifie
me
at
thy
Bar
,
nor
forgive
my
sin
,
nor
save
me
from
the
penal
Justice
:
none
of
them
will
be
a
full
or
a
perpetual
felicity
or
portion
for
my
soul
.
I
am
not
a
stranger
to
their
promises
and
performances
:
I
have
trusted
them
too
far
,
and
followed
them
too
long
!
O
that
it
had
been
less
,
(
though
I
must
thankfully
acknowledge
,
that
Mercy
did
early
shew
me
their
deceit
,
and
turn
my
enquiring
thoughts
to
thee
:
)
to
thee
I
resign
my self
,
for
I
am
thine
own
!
to
thee
I
subject
all
powers
of
my
Soul
and
body
,
for
thou
art
my
Rightful
Sovereign
Governour
:
from
thee
I
thankfully
accept
of
all
the
benefits
and
comforts
of
my
life
:
in
thee
I
expect
my
true
felicity
and
content
:
to
know
thee
,
and
love
thee
,
and
delight
in
thee
,
must
be
my
blessedness
,
or
I
must
have
none
.
The
little
tastes
of
this
sweetness
which
my
thirsty
soul
hath
had
,
do
tell
me
that
there
is
no
other
real
joy
.
I
feel
that
thou
hast
made
my
mind
to
know
thee
,
and
I
feel
thou
hast
made
my
heart
to
love
thee
,
my
tongue
to
praise
thee
,
and
all
that
I
am
and
have
to
serve
thee
!
And
even
in
the
panting
languishing
desires
and
motions
of
my
soul
,
I
find
that
thou
,
and
only
thou
,
art
its
resting
place
:
and
though
Love
do
now
but
search
,
and
pray
,
and
cry
,
and
weep
,
and
in
reaching
upward
,
but
cannot
reach
,
the
glorious
light
,
the
blessed
knowledge
,
the
perfect
love
,
for
which
it
longeth
;
yet
by
its
eye
,
its
aim
,
its
motions
,
its
moans
,
its
groans
,
I
know
its
meaning
,
where
it
would
be
,
and
I
know
its
end
.
My
displaced
soul
will
never
be
well
,
till
it
come
near
to
thee
,
till
it
know
thee
better
,
till
it
love
thee
more
.
It
loves
it self
,
and
justifieth
that
self-love
,
when
it
can
love
thee
:
it
loaths
it self
,
and
is
weary
of
it self
as
a
lifeless
burden
,
when
it
feels
no
pantings
after
thee
.
Wert
thou
to
be
found
in
the
most
solitary
desart
,
it
would
seek
thee
;
or
in
the
uttermost
parts
of
the
earth
,
it
would
make
after
thee
:
thy
presence
makes
a
croud
,
a
Church
:
thy
converse
maketh
a
closet
,
or
solitary
wood
or
field
,
to
be
kin
to
the
Angelical
Chore.
The
creature
were
dead
,
if
thou
wert
not
its
life
;
and
ugly
,
if
thou
wert
not
its
beauty
;
and
insignificant
,
if
thou
wert
not
its
sense
.
The
soul
is
deformed
,
which
is
without
thine
Image
;
and
lifeless
,
which
liveth
not
in
love
to
thee
,
if
love
be
not
its
pulse
,
and
prayer
,
and
praise
,
its
constant
breath
:
the
Mind
is
unlearned
which
readeth
not
thy
Name
on
all
the
World
,
and
seeth
not
HOLINESS
TO
THE
LORD
engraven
upon
the
face
of
every
creature
.
He
doteth
that
doubteth
of
thy
Being
or
Perfections
,
and
he
dreameth
who
doth
not
live
to
thee
.
O
let
me
have
no
other
portion
!
no
reason
,
no
love
,
no
life
,
but
what
is
devoted
to
thee
,
employed
on
thee
,
and
for
thee
here
,
and
shall
be
perfected
in
thee
,
the
only
perfect
final
object
,
for
evermore
.
Upon
the
holy
Altar
erected
by
thy
Son
,
and
by
his
hands
,
and
his
mediation
,
I
humbly
devote
and
offer
thee
THIS
HEART
:
O
that
I
could
say
with
greater
feeling
,
This
flaming
,
loving
,
longing-Heart
!
But
the
sacred
fire
which
must
kindle
on
my
sacrifice
,
must
come
from
thee
;
it
will
not
else
ascend
unto
thee
:
let
it
consume
this
dross
,
so
the
nobler
part
may
know
its
home
.
All
that
I
can
say
to
commend
it
to
thine
acceptance
,
is
,
that
I
hope
it
's
wash'd
in
precious
blood
,
that
there
is
something
in
it
that
is
thine
own
;
it
still
looketh
towards
thee
,
&
groaneth
to
thee
,
&
followeth
after
thee
,
and
will
be
content
with
gold
,
and
mirth
,
and
honour
,
and
such
inferiour
fooleries
no
more
:
it
lieth
at
thy
doors
,
and
will
be
entertain'd
or
perish
.
Though
alas
,
it
loves
thee
not
as
it
would
,
I
boldly
say
,
it
longs
to
love
thee
,
it
loves
to
love
thee
;
it
seeks
,
it
craves
no
greater
blessedness
than
perfect
endless
mutual
love
:
it
is
vowed
to
thee
,
even
to
thee
alone
;
and
will
never
take
up
with
shadows
more
;
but
is
resolved
to
lie
down
in
sorrow
and
despair
,
if
thou
wilt
not
be
its
REST
and
JOY
.
It
hateth
it self
for
loving
thee
no
more
;
accounting
no
want
,
deformity
,
shame
or
pain
so
great
and
grievous
a
calamity
.
For
thee
the
Glorious
blessed
GOD
,
it
is
that
I
come
to
Jesus
Christ
.
If
he
did
not
reconcile
my
guilty
soul
to
thee
,
and
did
not
teach
it
the
heavenly
art
and
work
of
Love
,
by
the
sweet
communications
of
thy
love
,
he
could
be
no
Saviour
for
me
.
Thou
art
my
only
ultimate
end
;
it
is
only
a
guide
and
way
to
thee
that
my
anxious
soul
hath
so
much
studied
:
and
none
can
teach
me
rightly
to
know
thee
,
&
to
love
thee
,
and
to
live
to
thee
,
but
thy self
:
it
must
be
a
Teacher
sent
from
thee
,
that
must
conduct
me
to
thee
.
I
have
long-looked
round
about
me
in
the
world
,
to
see
if
there
were
a
more
lucid
Region
,
from
whence
thy
will
and
glory
might
be
better
seen
,
than
that
in
which
my
lot
is
fallen
:
But
no
Traveller
that
I
can
speak
with
,
no
Book
which
I
have
turn'd
over
,
no
Creature
which
I
can
see
,
doth
tell
me
more
than
Jesus
Christ
.
I
can
find
no
way
so
suitable
to
my
soul
,
no
medicine
so
fitted
to
my
misery
,
no
bellows
so
fit
to
kindle
love
,
as
faith
in
Christ
,
the
Glass
and
Messenger
of
thy
love
.
I
see
no
doctrine
so
divine
and
heavenly
,
as
bearing
the
image
and
superscription
of
God
;
nor
any
so
fully
confirmed
and
delivered
by
the
attestation
of
thy
own
Omnipotency
;
nor
any
which
so
purely
pleads
thy
cause
,
and
calls
the
Soul
from
self
and
vanity
,
and
condemns
its
sin
and
purifieth
it
,
and
leadeth
it
directly
unto
thee
;
and
though
my
former
ignorance
disabled
me
to
look
back
to
the
Ages
past
,
and
to
see
the
methods
of
thy
providence
,
and
when
I
look
into
thy
Word
,
disabled
me
from
seeing
the
beauteous
methods
of
thy
Truth
;
thou
hast
given
me
a
glimpse
of
clearer
light
,
which
hath
discovered
the
reasons
and
methods
of
grace
,
which
I
then
discerned
not
:
and
in
the
midst
of
my
most
hideous
temptations
and
perplexed
thoughts
,
thou
kepst
alive
the
root
of
faith
,
and
kepst
alive
the
love
to
thee
and
unto
holiness
which
it
had
kindled
.
Thou
hast
mercifully
given
me
the
witness
in
my self
;
not
an
unreasonable
perswasion
in
my
mind
,
but
that
renewed
nature
,
those
holy
and
heavenly
desires
and
delights
,
which
sure
can
come
from
none
but
thee
.
And
O
how
much
more
have
I
perceived
in
many
of
thy
servants
,
than
in
my self
!
thou
hast
cast
my
lot
among
the
Souls
whom
Christ
hath
healed
.
I
have
daily
conversed
with
those
whom
he
hath
raised
from
the
dead
.
I
have
seen
the
power
of
thy
Gospel
upon
sinners
:
All
the
love
that
ever
I
perceived
kindled
towards
thee
,
and
all
the
true
obedience
that
ever
I
saw
performed
to
thee
,
hath
been
effected
by
the
word
of
Jesus
Christ
:
how
oft
hath
his
spirit
helped
me
to
pray
!
and
how
often
hast
thou
heard
those
prayers
!
what
pledges
hast
thou
given
to
my
staggering
faith
,
in
the
works
which
prayer
hath
procured
,
both
for
my self
and
many
others
?
And
if
Confidence
in
Christ
be
yet
deceit
,
must
I
not
say
that
thou
hast
deceived
me
?
who
I
know
canst
neither
be
deceived
,
or
by
any
falshood
or
seduction
deceive
.
On
thee
therefore
,
O
my
dear
Redeemer
,
do
I
cast
and
trust
this
sinful
soul
!
with
Thee
and
with
thy
holy
Spirit
I
renew
my
Covenant
;
I
know
no
other
;
I
have
no
other
;
I
can
have
no
other
Saviour
but
thy self
:
To
thee
I
deliver
up
this
soul
which
thou
hast
redeemed
,
not
to
be
advanced
to
the
wealth
,
and
honours
,
and
pleasures
of
this
world
;
but
to
be
delivered
from
them
,
and
to
be
healed
of
sin
,
and
brought
to
God
;
and
to
be
saved
from
this
present
evil
world
,
which
is
the
portion
of
the
ungodly
and
unbelievers
:
to
be
washed
in
thy
Blood
,
and
illuminated
,
quickened
and
confirmed
by
thy
SPIRIT
;
and
conducted
in
the
ways
of
holiness
and
love
:
and
at
last
to
be
presented
justified
and
spotless
to
the
Father
of
spirits
,
and
possessed
of
the
glory
which
thou
hast
promised
.
O
thou
that
hast
prepared
so
dear
a
medicine
for
the
cleansing
of
polluted
guilty
souls
,
leave
not
this
unworthy
soul
in
its
guilt
,
or
in
its
pollution
!
O
thou
that
knowest
the
Father
,
and
his
Will
,
and
art
nearest
to
him
,
and
most
beloved
of
him
,
cause
me
in
my
degree
to
know
the
Father
;
acquaint
me
with
so
much
of
his
will
,
as
concerneth
my
duty
,
or
my
just
encouragement
:
leave
not
my
soul
to
grope
in
darkness
,
seeing
thou
art
the
Sun
and
Lord
of
Light.
O
heal
my
estranged
thoughts
of
God!
is
he
my
light
,
and
life
,
and
all
my
hope
?
and
must
I
dwell
with
him
for
ever
?
and
yet
shall
I
know
him
no
better
than
thus
?
shall
I
learn
no
more
that
have
such
a
Teacher
?
and
shall
I
get
no
nearer
him
,
while
I
have
a
Saviour
and
a
Head
so
near
?
O
give
my
faith
a
clearer
prospect
into
that
better
world
!
and
let
me
not
be
so
much
unacquainted
with
the
place
in
which
I
must
abide
for
ever
!
And
as
thou
hast
prepared
a
Heaven
for
holy
souls
,
prepare
this
too-unprepared
soul
for
Heaven
,
which
hath
not
long
to
stay
on
earth
.
And
when
at
death
I
resign
it
into
thy
hands
,
receive
it
as
thine
own
,
and
finish
the
Work
which
thou
hast
begun
,
in
placing
it
among
the
blessed
Spirits
,
who
are
filled
with
the
sight
and
love
of
God.
I
trust
thee
living
;
let
me
trust
thee
dying
,
and
never
be
ashamed
of
my
trust
.
And
unto
Thee
,
the
Eternal
Holy
Spirit
,
proceeding
from
the
Father
and
the
Son
,
the
Communicative
LOVE
,
who
condescendest
to
make
Perfect
the
Elect
of
God
,
do
I
deliver
up
this
dark
imperfect
soul
,
to
be
further
renewed
,
confirmed
and
perfected
,
according
to
the
holy
Covenant
.
Refuse
not
to
bless
it
with
thine
indwelling
and
operations
;
quicken
it
with
thy
life
;
irradiate
it
by
thy
light
;
sanctifie
it
by
thy
love
;
actuate
it
purely
,
powerfully
and
constantly
by
thy
holy
motions
.
And
though
the
way
of
this
thy
sacred
influx
be
beyond
the
reach
of
humane
apprehension
;
yet
let
me
know
the
reality
and
saving
power
of
it
,
by
the
happy
effects
.
Thou
art
more
to
souls
,
than
souls
to
bodies
,
than
light
to
the
eyes
.
O
leave
not
my
soul
as
a
carrion
destitute
of
thy
life
;
nor
its
eyes
as
useless
,
destitute
of
thy
light
;
nor
leave
it
as
a
senseless
block
without
thy
motion
.
The
remembeance
of
what
I
was
without
thee
,
doth
make
me
fear
lest
thou
shouldest
with-hold
thy
grace
.
Alas
,
I
feel
,
I
daily
feel
that
I
am
dead
to
all
good
,
and
all
that
's
good
is
dead
to
me
,
if
thou
be
not
the
life
of
all
.
Teachings
and
reproofs
,
mercies
and
corrections
,
yea
,
the
Gospel
it self
,
and
all
the
liveliest
Books
and
Sermons
,
are
dead
to
me
,
because
I
am
dead
to
them
:
yea
,
God
is
as
no
God
to
me
,
and
Heaven
as
no
Heaven
,
and
Christ
as
no
Christ
,
and
the
clearest
evidences
of
Scripture
verity
are
as
no
proofs
at
all
,
if
thou
represent
them
not
with
light
and
power
to
my
soul
:
Even
as
all
the
glory
of
the
world
is
as
nothing
to
me
without
the
light
by
which
it
's
seen
.
O
thou
that
hast
begun
,
and
given
me
those
heavenly
intimations
and
desires
,
which
flesh
and
blood
could
never
give
me
,
suffer
not
my
folly
to
quench
these
sparks
,
nor
this
brutish
flesh
to
prevail
against
thee
,
nor
the
powers
of
hell
to
stifle
and
kill
such
a
heavenly
seed
.
O
pardon
that
folly
and
wilfulness
,
which
hath
too
often
,
too
obdurately
and
too
unthankfully
striven
against
thy
grace
;
and
depart
not
from
an
unkind
and
sinful
soul
!
I
remember
with
grief
and
shame
,
how
I
wilfully
bore
down
thy
motions
;
punish
it
not
with
desertion
,
and
give
me
not
over
to
my self
.
Art
thou
not
in
Covenant
with
me
,
as
my
Sanctifier
,
and
Confirmer
,
and
Comforter
?
I
never
undertook
to
do
these
things
for
my self
;
but
I
consent
that
thou
shouldest
work
them
on
me
.
As
thou
art
the
Agent
and
Advocate
of
Jesus
my
Lord
,
O
plead
his
cause
effectually
in
my
soul
,
against
the
suggestions
of
Satan
and
my
unbelief
;
and
finish
his
healing
saving
work
;
and
let
not
the
flesh
or
world
prevail
.
Be
in
me
the
resident
witness
of
my
Lord
,
the
Author
of
my
prayers
,
the
Spirit
of
Adoption
,
the
Seal
of
God
,
and
the
earnest
of
mine
inheritance
.
Let
not
my
nights
be
so
long
,
and
my
days
so
short
,
nor
sin
eclipse
those
beams
,
which
have
often
illuminared
my
soul
.
Without
thee
,
Books
are
senseless
scrawls
,
studies
are
dreams
,
learning
is
a
Glow-Worm
,
and
wit
is
but
wantonness
,
impertinency
and
folly
.
Transcribe
those
sacred
precepts
on
my
heart
,
which
by
thy
dictates
and
inspiration
are
recorded
in
thy
holy
word
.
I
refuse
not
thy
help
for
tears
and
groans
:
but
O
shed
abroad
that
love
upon
my
heart
,
which
may
keep
it
in
a
continual
life
of
love
.
And
teach
me
the
work
which
I
must
do
in
Heaven
:
refresh
my
soul
with
the
delights
of
holiness
,
&
the
joys
which
arise
from
the
believing
hopes
of
the
everlasting
joys
:
Exercise
my
heart
and
tongue
in
the
holy
praises
of
my
Lord.
Strengthen
me
in
sufferings
;
and
conquer
the
terrors
of
Death
and
Hell.
Make
me
the
more
heavenly
,
by
how
much
the
faster
I
am
hastening
to
Heaven
:
and
let
my
last
thoughts
,
words
and
works
on
earth
,
be
likest
to
those
which
shall
be
my
first
in
the
state
of
glorious
immortality
;
where
the
Kingdom
is
delivered
up
to
the
Father
,
and
GOD
will
for
ever
be
All
,
and
In
all
:
of
whom
,
and
through
whom
,
and
to
whom
are
all
things
,
To
whom
be
glory
for
ever
.
Amen
.
A
Pathetical
Meditation
on
the
Passion
of
Christ
;
to
be
read
by
Communicants
before
their
reception
of
the
Sacrament
of
the
Lords-Supper
.
Quest
.
WHat
is
the
Sacrament
of
the
Lords-Supper
?
Answ
.
It
consists
of
two
visible
signs
,
Bread
and
Wine
,
which
by
the
Lords
appointment
was
to
represent
to
the
receiver
his
bloody
death
,
that
so
his
Disciples
may
keep
it
fresh
in
their
memories
.
Q.
But
is
it
only
to
remember
that
there
was
a
Christ
,
and
that
he
was
crucified
,
and
no
more
?
Answ
.
Experience
tells
us
that
such
a
bare
remembrance
as
that
,
doth
little
move
upon
the
heart
and
upon
the
affections
,
and
so
will
do
little
or
no
good
.
It
is
not
the
remembrance
of
any
mans
death
that
doth
of
it self
affect
me
,
but
as
I
consider
him
as
a
Father
,
or
as
a
Husband
,
or
as
a
Friend
,
with
many
other
expressions
of
his
love
to
me
when
living
,
this
will
exceedingly
work
upon
the
heart
,
so
as
to
cause
sorrow
and
grief
,
and
the
like
.
Quest
.
What
is
it
then
that
I
must
call
to
mind
when
I
think
upon
a
bleeding
and
dying
Christ
,
so
as
to
affect
my
heart
?
Answ
.
The
cruel
and
bloody
nature
of
his
Death
;
here
you
may
consider
the
whole
story
of
his
Arraignment
,
his
being
betrayed
by
his
own
Apostle
,
his
being
spit
upon
and
crowned
with
thorns
,
his
being
mocked
and
jeered
by
putting
a
reed
into
his
hand
instead
of
a
scepter
,
afterwards
his
bearing
of
a
Cross
,
and
his
being
nailed
to
it
in
his
hands
and
feet
;
after
that
,
his
being
pierced
through
with
a
sp●ar
;
this
Mat.
27.
will
fully
acquaint
you
with
.
Secondly
,
the
causes
of
his
Death
;
it
was
no
natural
disease
,
neither
was
it
for
any
evil
done
of
his
own
,
but
for
us
,
He
bore
our
iniquities
upon
the
cross
.
Thirdly
,
the
effects
of
his
death
,
which
was
to
obtain
power
of
his
Father
to
conquer
the
Devil
,
and
pull
us
out
of
his
hands
;
to
break
our
hearts
,
and
to
conquer
us
to
himself
,
to
pardon
our
sins
,
and
to
give
unto
us
eternal
life
with
himself
in
glory
,
and
this
upon
our
faith
and
sincere
repentance
.
Now
from
all
these
things
are
your
Meditations
to
be
raised
,
before
you
come
to
this
Sacrament
,
and
when
you
are
receiving
of
it
.
An
Example
of
Meditation
I
have
here
set
you
down
as
followeth
.
Away
these
wanton
wandering
wordly
thoughts
,
you
are
clogs
to
my
soul
.
Away
all
trifling
worldly
business
,
I
cannot
now
attend
your
call
,
my
heart
hath
now
something
else
to
do
.
Adieu
my
Friends
,
farewell
my
Husband
,
Wife
and
Child
,
I
must
go
see
my
bleeding
Lord
,
that
's
dearer
to
me
than
you
all
.
Come
now
my
soul
,
thou
art
alone
,
thou
knowest
the
way
make
hast
and
seed
;
look
yonder
,
see
how
the
people
flock
;
cross
but
this
vale
,
and
climb
but
up
this
mount
,
thou
wilt
soon
arrive
at
bloody
Golgotha
,
where
thou
shalt
see
thy
bleeding
and
dying
Siviour
to
sigh
and
linger
out
a
dying
life
on
the
Cross
in
love
for
thee
.
This
,
this
might
,
Oh
my
Soul
,
have
been
thy
day
,
and
thou
might'st
have
been
the
prisoner
;
this
I
say
might
have
been
the
day
in
which
thou
might'st
have
drunk
the
bitter
cup
of
the
fierce
anger
of
God.
But
look
yonder
!
there
he
goes
that
must
drink
up
the
dregs
,
and
all
for
thee
.
Look
again
!
there
he
goes
that
must
lay
down
his
life
that
thou
maist
be
reprieved
.
But
come
,
my
soul
,
draw
up
a
little
nearer
,
thou
canst
not
see
him
well
at
so
great
a
distance
;
stand
here
and
thou
wilt
see
him
passing
;
look
,
there
he
goes
with
a
train
of
Virgins
following
.
But
see
how
cruelly
these
barbarous
Jews
do
use
him
,
they
make
him
bear
his
Cross
himself
,
and
press
his
wearied
fainting
limbs
above
his
strength
;
see
how
they
laugh
and
scoff
,
and
wag
their
heads
as
if
he
were
their
May-game
.
Methinks
my
heart
boils
up
with
rage
to
see
these
cruelties
revenged
:
Oh!
how
could
the
blessed
God
forbear
to
see
his
blessed
Son
thus
wronged
?
Why
did
he
not
send
twelve
Legions
of
Angels
for
his
rescue
?
Why
doth
he
not
send
down
fire
from
Heaven
upon
the
heads
of
these
his
Sons
enemies
,
and
so
consume
them
?
But
stay
my
foolish
heart
,
thou
knowest
not
what
spirit
thou
art
of
;
this
debt
was
owing
,
and
it
must
be
paid
;
God
requires
so
much
,
and
it
must
be
given
,
or
thou
canst
not
be
saved
.
Thy
Lord
did
know
this
well
enough
,
for
this
he
came
from
Heaven
,
and
committed
himself
to
the
rage
of
men
;
he
knew
he
must
endure
all
these
revilings
,
and
doth
it
grieve
thy
soul
to
see
him
thus
abased
?
Stay
but
a
while
,
and
thou
shalt
see
him
more
;
look
up
,
my
soul
,
come
,
tell
me
what
thou
seest
?
Oh
I
cannot
,
sorrow
tyes
my
tongue
,
I
cannot
speak
;
I
see
and
hear
those
things
that
I
want
a
power
to
utter
.
I
see
a
troop
of
Virgins
following
him
,
their
weeping
Eyes
,
their
blubbering
lips
,
their
sighs
and
throbbings
speak
them
mourners
.
I
see
my
Lord
looks
towards
them
,
and
kindly
chides
their
loving
sorrow
,
Why
weep
ye
,
Oh
ye
Daughters
of
Jerusalem
?
weep
not
for
me
.
My
Lord
!
what
need
was
there
for
that
question
?
Should
not
they
weep
when
thou
must
bleed
?
Would
not
their
eyes
have
been
flints
if
that
then
they
should
not
drop
tears
for
thee
,
when
as
thou
wert
about
to
pour
out
thy
life
and
blood
for
them
?
Ah!
could
they
chuse
,
or
do
less
than
weep
to
see
thine
innocent
self
among
a
herd
of
Tygers
!
what
should
a
Lamb
do
there
?
they
saw
thee
in
their
ravenous
jaws
about
to
tear
thy
heart
,
to
suck
out
all
thy
blood
,
and
leave
thee
dead
.
Have
I
not
sat
and
read
,
and
read
and
wept
viewing
over
the
story
;
and
could
they
forbear
that
with
their
watry
eyes
saw
this
scene
then
acted
?
But
whither
,
O
whither
,
O
ye
blinded
Jews
,
are
ye
dragging
this
my
Lord
?
My
spirit
begins
to
faint
,
I
now
can
look
no
longer
,
my
heart
now
begins
to
swell
with
grief
,
it
must
now
break
,
or
I
must
vent
it
at
mine
eyes
in
streams
!
Look
!
see
the
Hammer
and
Nails
,
the
Hammer
lift
up
to
strike
.
Bloody
man
!
thou
durst
not
sure
;
surely
thou
dost
not
know
whose
hands
and
feet
thou
art
now
piercing
;
it
is
the
Prince
and
Saviour
of
the
World
Foolish
heart
!
see
how
thou
art
mistaken
;
look
,
see
it
's
done
,
the
nails
are
driven
to
the
head
!
see
how
the
crimson
tears
run
trickling
down
his
hands
and
feet
,
and
see
how
hardened
hearts
be
laughing
at
it
!
Oh
silly
foolish
blinded
men
!
what
laugh
you
at
?
This
very
Christ
whom
now
you
mock
,
shall
be
your
Judge
;
this
very
man
Jesus
whom
you
have
thus
abused
shall
come
attended
with
thousands
of
Angels
,
with
the
sound
of
Trumpets
,
and
shall
sit
upon
your
life
and
death
.
Him
whom
you
now
have
nailed
to
a
Cross
,
hath
God
exalted
to
be
a
Prince
and
a
Saviour
.
What
then
will
you
do
when
that
great
and
terrible
day
of
the
Lord
shall
come
?
How
will
you
look
him
in
the
face
whom
you
have
spit
on
?
How
will
you
dare
to
speak
a
word
for
your selves
to
him
whom
you
have
nailed
to
a
tree
and
crucified
?
His
wounds
in
hands
,
side
and
feet
shall
all
bear
witness
against
you
,
and
his
innocent
blood
that
you
have
spilt
shall
cry
aloud
about
the
throne
for
vengeance
against
you
;
your
flouts
shall
then
be
turned
into
tears
,
and
your
taunts
into
lamentations
.
And
how
will
you
then
look
and
cry
when
God
passeth
sentence
on
you
,
and
thrusts
you
down
to
Hell
to
bear
the
punishment
of
your
sins
?
this
is
the
Lord
that
came
to
spare
your
lives
,
yet
your
wickedness
spared
not
his
;
and
how
at
length
can
you
think
to
escape
with
yours
?
But
once
again
,
look
up
my
soul
,
and
see
what
is
become
of
thy
nailed
and
crucified
Lord
:
Ah
me
!
he
is
not
quite
dead
,
look
how
he
gasps
and
pants
for
life
!
Oh
how
his
looks
are
changed
!
How
pale
and
wan
do
I
see
his
cheeks
!
the
blood
and
all
the
spirits
are
quite
drawn
from
them
.
Methinks
he
should
be
dead
,
for
see
how
weak
his
neck
is
grown
,
that
it
is
not
able
to
support
his
head
that
lyes
a
dying
on
his
bleeding
breast
.
What
yet
not
dead
!
see
how
he
shakes
and
stirs
his
dying
limbs
!
what
gasps
and
groans
do
I
hear
him
fetch
,
as
if
his
soul
were
strugling
to
get
out
?
Hark
,
hark
,
he
speaks
!
Oh
let
me
catch
the
least
breath
of
my
dying
Saviour
.
What
saith
my
Lord
?
Hark
,
what
dost
thou
not
hear
!
What
?
My
God
,
my
God
,
why
hast
thou
forsaken
me
?
I
am
amazed
to
hear
these
words
.
How
couldst
thou
suspect
thy
Fathers
love
?
How
could
he
be
far
from
thee
,
who
was
one
with
thy self
?
But
Oh!
this
is
but
the
voice
of
his
Manhood
,
and
not
of
his
Godhead
.
It
was
the
voice
of
the
dying
and
bleeding
Man
Jesus
,
not
the
voice
of
the
God
Jesus
.
But
,
Oh
my
Lord
,
what
are
those
pains
and
gripes
thou
feelest
,
that
brings
forth
these
complainings
?
But
why
do
I
ask
this
question
?
hath
he
not
been
all
this
while
a
drinking
up
the
cup
his
Father
gave
him
,
the
bitter
,
and
sowr
,
and
poysonous
cup
of
his
Fathers
wrath
,
which
I
and
all
the
world
had
else
drunk
of
?
he
just
now
swallowed
down
the
last
mouthful
of
the
dregs
,
whose
bitter
noisom
taste
hath
sent
forth
these
doleful
lamentations
;
for
mark
,
he
had
no
sooner
spoke
these
words
,
but
he
gasped
his
last
.
The
causes
of
his
Death
.
And
must
the
Son
of
God
be
humbled
thus
?
must
he
that
was
from
everlasting
,
raised
and
advanced
above
every
man
in
heaven
and
earth
;
he
that
lay
in
the
arms
and
breast
of
God
,
loved
by
the
Father
,
and
his
only
Son
;
honoured
,
adored
,
admired
and
beloved
of
ten
thousand
times
ten
thousands
of
Angels
;
But
must
this
God
leave
all
this
glory
,
and
change
that
sweet
Heavenly
and
delightsome
Palace
for
so
mean
,
so
low
,
so
dirty
a
cottage
,
as
to
be
born
a
man.
And
must
his
entertainment
at
first
be
no
better
than
a
stable
or
a
manger
could
give
him
?
No
sooner
must
he
begin
to
live
,
but
must
an
enemy
assault
his
life
?
Must
he
travel
up
and
down
the
earth
,
and
spend
his
time
and
strength
in
preaching
glad
tidings
to
miserable
undone
men
,
and
fill
the
world
with
signs
and
wonders
,
and
not
deserve
so
much
of
men
as
a
house
to
dwell
in
,
or
a
hole
to
put
his
head
in
?
and
after
all
this
humble
,
holy
,
long-suffering
life
,
must
he
be
thought
of
by
this
unthankful
and
unbelieving
world
as
one
not
worthy
to
live
,
and
not
have
a
breathing
in
that
air
which
he
both
made
and
gave
them
to
breath
in
?
but
must
he
at
length
be
laid
hold
of
by
a
traiterous
Judas
that
he
had
once
taken
for
one
of
his
Apostles
;
&
must
he
suffer
all
this
?
But
ah
!
alas
!
what
is
this
?
must
he
be
also
crowned
with
thorns
,
and
must
he
sweat
and
bleed
?
Oh
far
more
than
tongue
can
utter
!
Oh
astonishing
condescention
!
thus
did
the
Son
become
a
servant
,
and
learn'd
obedience
by
his
sufferings
,
and
served
three
and
thirty
years
apprenticeship
in
the
pain
and
travel
of
his
soul
here
on
earth
,
a
longer
time
than
Jacob
served
for
his
beloved
Rachel
,
&
that
because
he
loved
us
better
,
and
therefore
gave
a
better
dowry
for
us
.
But
had
I
lived
to
have
seen
this
Prince
of
Glory
thus
disguis'd
,
this
Eastern
Sun
thus
benighted
in
a
cloud
,
this
Glorious
God
thus
wraped
up
in
rags
of
flesh
,
should
I
have
known
him
,
or
not
?
my
sensual
heart
,
I
doubt
thee
much
;
wouldest
thou
have
cleaved
to
him
and
loved
him
better
than
thy
life
,
and
have
said
,
Though
all
leave
thee
,
I
will
not
;
and
with
Paul
,
I
am
willing
and
ready
not
only
to
be
bound
,
but
to
die
for
thee
.
What
thinkest
thou
,
Oh
my
soul
!
couldst
thou
have
left
Husband
,
Wife
,
Father
and
Mother
,
and
all
the
rest
of
thy
Friends
,
and
have
sold
all
that
thou
hast
,
and
followed
him
,
what
him
whom
the
Prophet
foretold
?
Isa
.
53.
23.
He
hath
no
form
or
comliness
in
him
,
that
you
should
desire
him
:
he
is
despised
and
rejected
of
men
,
a
man
of
sorrows
and
acquainted
with
griefs
.
Tell
me
,
tell
me
,
couldst
thou
have
divorced
thy self
from
all
,
and
have
taken
this
seemingly
uncomely
person
for
thy
Lord
,
and
only
Husband
?
Ah
me
!
I
do
not
know
my
heart
;
but
surely
,
had
I
known
him
as
I
do
now
know
him
,
I
should
not
have
stuck
at
any
thing
for
him
.
For
what
if
his
Face
did
want
comliness
,
seeing
it
came
so
with
tears
and
grief
for
thee
?
and
wilt
thou
love
thy
friend
the
worse
,
because
he
shares
in
sorrow
with
thee
?
for
thou
canst
not
but
know
that
he
came
from
Heaven
to
take
to
himself
a
Spouse
on
Earth
;
and
if
I
was
one
that
he
loved
,
and
grieved
for
to
see
my
stubborn
heart
so
hard
to
yield
,
was
this
the
cause
he
wanted
beauty
?
On
such
a
want
as
this
is
lovely
,
and
me
thinks
my
heart
could
have
cleaved
the
closer
to
him
,
There
was
no
beauty
or
comliness
in
him
,
and
what
of
that
?
my
ugly
and
deformed
soul
deserves
more
loathing
;
my
righteousness
,
the
comeliest
part
about
me
is
but
rags
,
or
a
menstruous
cloth
;
if
there
were
no
more
desirableness
in
him
than
in
me
,
Oh
had
I
loved
him
then
,
and
left
all
for
him
,
it
were
no
wonder
:
but
that
he
should
love
me
,
I
rather
stand
amazed
!
There
was
no
beauty
in
him
,
it
may
be
so
;
but
could
it
be
otherwise
expected
from
him
who
came
to
work
in
fire
and
smoke
,
who
came
to
quench
the
Flames
of
Hell
,
and
to
satisfie
Gods
wrath
and
justice
?
to
pull
out
filthy
souls
from
the
jaws
of
lustful
sensual
flesh
and
blood
?
it
was
not
beauty
but
strength
that
was
here
needful
.
A
glance
of
an
amorous
eye
would
not
have
wounded
Satan
,
and
made
him
fall
from
Heaven
like
a
flash
of
Lightning
.
A
comly
countenance
could
not
have
inchanted
and
unbar'd
Hell
gates
,
and
made
them
fall
,
and
break
before
him
into
shatters
.
What
need
a
fair
hand
to
touch
our
filthy
rotten
souls
,
and
〈◊〉
them
up
in
menstruous
blood
,
and
wash
〈◊〉
clean
;
or
what
need
such
clean
hands
to
〈◊〉
about
the
rusty
iron
gates
wherein
I
〈…〉
world
lay
bound
in
chains
,
and
to
〈◊〉
〈◊〉
down
,
to
take
our
cankered
bolts
and
〈◊〉
them
off
;
to
take
us
by
the
hand
to
〈…〉
up
,
and
lead
us
out
?
Alas
!
there
needs
no
such
eye
,
face
,
or
hand
for
such
a
work
.
It
is
powerful
,
all-conquering
strength
that
is
here
required
.
It
was
a
powerful
victorious
arm
that
here
was
needed
,
and
such
a
one
he
had
.
But
what
should
he
do
with
a
beautious
body
that
must
be
so
abased
and
abused
as
his
was
?
an
uncomly
face
will
serve
where
it
must
be
spit
on
.
What
must
he
do
with
a
fair
soft
delicate
hand
,
which
must
be
pierced
;
another
kind
of
hand
is
good
enough
to
knock
a
nail
into
.
And
what
needs
his
body
be
of
a
clear
,
white
,
thin
,
transparent
skin
?
will
not
any
serve
that
body
that
must
be
bruised
and
wounded
as
his
was
;
nay
,
as
it
was
necessary
his
should
be
?
But
why
thus
necessary
?
either
he
must
be
thus
dealt
with
,
or
else
my
sin
cannot
be
pardoned
.
Either
he
must
be
despised
of
men
,
or
I
must
be
of
God.
Oh!
he
must
drink
up
this
bitter
cup
with
all
its
dregs
,
or
else
I
must
have
drunk
it
up
my self
.
It
was
I
that
sinned
,
and
I
must
have
suffered
:
this
cursed
,
proud
and
earthly
heart
of
mine
rebelled
and
broke
the
Laws
,
and
should
have
suffered
and
born
the
punishment
;
had
not
he
stept
in
and
born
the
stroke
off
from
me
,
I
had
been
now
burning
in
everlasting
flames
,
and
have
been
lingering
out
this
time
in
torment
,
which
I
am
now
spending
in
the
sweet
thoughts
of
my
escape
.
And
is
not
this
all
true
?
speak
out
,
my
Soul
;
hath
not
the
Prophet
said
as
much
?
Surely
(
saith
he
)
he
hath
born
our
griefs
,
and
carried
our
sorrows
:
he
was
wounded
for
our
transgressions
,
he
was
bruised
for
our
iniquities
,
the
chastisement
of
our
peace
lay
upon
him
,
and
by
his
stripes
we
are
healed
.
All
we
like
sheep
are
gone
astray
,
we
are
every
one
turned
to
his
one
way
,
and
the
Lord
hath
laid
upon
him
the
iniquities
of
us
all
.
He
was
oppressed
,
he
was
afflicted
,
yet
he
opened
not
his
mouth
;
he
was
brought
as
a
lamb
to
the
slaughter
,
and
as
a
sheep
before
the
shearers
was
dumb
,
so
he
opened
not
his
mouth
.
He
was
taken
from
prison
and
judgment
,
and
who
shall
declare
his
generation
?
for
he
was
cut
off
from
the
land
of
the
living
.
And
for
the
transgression
of
my
people
was
he
smitten
.
Thou
feest
thy
debt
,
and
thy
Saviours
payment
of
it
;
these
are
no
fictions
;
thou
hast
just
now
read
a
sure
word
of
Prophecy
that
hath
confirmed
it
.
Those
wounds
,
those
stripes
,
those
bruises
which
thou
readest
of
,
he
bore
for
thee
,
and
which
were
due
to
thee
.
It
was
thou
that
shouldst
have
been
led
from
prison
to
judgment
,
from
prison
to
the
Judgment-seat
of
the
great
God
,
who
should
have
sat
as
Judge
;
he
should
have
arraigned
thee
,
sentenced
thee
,
and
have
sent
thee
to
the
slaughter-house
of
Hell
,
where
thou
shouldest
have
been
weeping
,
and
wailing
,
and
gnashing
of
thy
teeth
.
But
Oh
amazing
love
and
grace
!
the
Son
of
God
that
loved
me
better
than
his
life
,
stept
off
his
Throne
and
took
my
nature
on
him
,
and
became
a
man
like
to
me
(
only
sin
excepted
)
he
came
and
bid
me
comfort
my
trembling
heart
,
he
would
put
himself
in
my
condition
,
and
become
the
prisoner
;
and
if
my
sin
would
cost
his
life
,
he
would
freely
part
with
it
.
Methinks
I
feel
my
bowels
turn
,
my
spirits
melt
within
me
;
was
ever
love
like
to
his
love
?
he
was
a
stranger
to
me
:
why
did
he
not
let
me
die
?
It
was
his
Father
I
did
wrong
,
why
did
he
not
let
me
suffer
?
What
if
my
punishment
was
as
great
as
Hell
?
surely
I
did
deserve
it
.
What
if
my
pains
and
screeches
were
eternal
?
Ah!
I
was
a
creature
,
a
worm
,
a
fly
,
a
nothing
to
him
,
and
what
need
he
have
cared
?
but
he
loved
me
;
and
could
he
love
a
prisoner
at
the
Bar
?
I
was
a
sinner
,
a
vile
polluted
one
,
methinks
he
should
have
loathed
me
;
but
he
did
wash
thee
,
and
make
thee
clean
again
.
Ay
,
but
I
was
his
Fathers
enemy
,
and
so
no
friend
to
him
;
or
would
he
love
an
enemy
?
or
did
he
not
know
so
much
?
but
how
could
that
be
when
he
saw
my
heart
,
and
the
enmity
that
was
in
it
?
yes
,
he
did
,
and
yet
he
loved
thee
;
even
while
we
were
enemies
he
died
for
us
.
But
why
did
he
love
an
enemy
?
or
how
could
he
do
it
?
I
know
not
why
,
it
is
past
my
reason
to
imagine
it
:
Oh
inexpressible
love
!
Oh
love
past
thought
!
I
cannot
fathom
thee
with
my
reason
,
thy
ways
are
unaccountable
;
he
loves
because
he
will
love
.
And
though
his
love
displeaseth
us
,
yet
it
pleaseth
him
to
love
us
.
What
ails
my
heart
?
I
cannot
find
it
stir
?
What
,
dead
under
the
reviving
thoughts
of
thy
dearest
Redeemer
!
I
just
now
said
,
he
loved
thee
though
an
enemy
,
and
when
thou
lovedst
not
him
;
I
see
the
enmity
is
not
quite
remov'd
,
thou
canst
not
love
him
yet
:
Arise
,
shake
up
thy self
,
and
look
about
thee
,
thou
dost
not
sure
see
thy
mercy
;
surely
thou
understandest
not
what
thou
oughtest
to
understand
.
Come
away
,
Oh
come
away
,
lift
up
thy
drowsie
head
,
I
will
make
thee
look
and
love
,
while
I
set
thee
all
on
burning
,
and
make
thee
ere
I
leave
thee
confess
thou
lovest
him
.
Think
,
think
,
Oh
my
soul
,
that
thou
hadst
just
now
sinned
and
broke
that
law
which
threatned
death
,
and
upon
the
breach
doth
find
thee
guilty
.
Think
that
thou
sawest
a
flaming
Cherubim
,
a
messenger
of
the
Court
of
Heaven
flirt
in
at
that
door
and
arrest
thee
for
High
treason
and
give
thee
a
summons
to
rise
from
the
seat
thou
sittest
on
,
to
make
a
sudden
answer
for
thy
life
.
Look
then
,
my
soul
,
Ah!
I
lookt
just
now
,
I
see
that
door
wide
open
:
What
's
this
a
spirit
?
Ah
me
,
I
am
undone
,
for
I
have
sinned
!
I
think
the
room
shakes
under
me
,
or
else
't
is
my
heart
that
's
trembling
.
What
's
this
I
hear
!
I
must
now
answer
for
my
life
:
O
what
shall
I
say
!
I
know
not
what
;
I
have
sinned
,
my
Conscience
tells
me
that
I
have
sinned
,
the
witness
within
will
cast
me
,
I
see
the
Inditement
writ
with
blood
on
my
heart
;
the
pride
,
sensuality
,
and
the
earthliness
of
which
I
am
charged
with
,
I
am
not
able
to
deny
one
tittle
.
Oh
for
a
mountain
to
cover
me
:
Oh
whither
shall
I
go
,
wither
shall
I
flie
?
That
Bed
,
these
Curtains
,
this
closet
cannot
hide
me
.
My
Mother
,
Father
,
Wife
or
Child
,
can
not
help
me
:
O
who
then
shall
?
I
run
,
whither
,
I
know
not
;
vengeance
will
find
me
out
where
ever
I
go
.
Oh
cursed
and
subtil
Satan
!
are
all
thy
fair
promises
and
inticements
come
to
this
!
O
my
wicked
cursed
foolish
heart
!
that
ever
I
should
believe
him
before
my
Creator
,
that
told
me
,
the
day
I
sinned
I
should
surely
die
.
Oh
that
for
a
little
simple
transient
pleasure
I
should
so
madly
hazard
my
eternal
life
and
now
I
must
be
cast
to
Hell
to
bear
the
punishment
of
my
folly
.
Think
once
again
,
think
that
this
were
the
day
,
and
this
the
very
place
in
which
God
should
come
and
sit
in
Judgement
on
thee
.
Methinks
I
see
the
Heavens
bow
themselves
:
Oh
what
a
crackling
do
I
hear
in
the
Clouds
;
look
yonder
!
see
who
comes
!
it
is
my
Judge
;
his
countenance
is
as
a
flame
of
fire
,
he
utters
his
voice
like
Thunder
,
the
mountains
skip
,
or
rather
shake
,
or
rather
tremble
.
Now
,
now
,
is
the
time
of
my
utter
destruction
near
at
hand
.
Oh
how
shall
I
look
him
in
the
face
!
his
looks
do
already
affright
me
!
I
shall
not
say
one
word
,
and
I
have
not
one
Friend
that
will
say
one
word
for
me
.
It
's
true
,
I
see
a
terrible
glorious
Troop
of
Angels
that
do
attend
him
,
but
they
are
all
his
friends
,
and
therefore
all
my
enemies
:
I
dare
not
speak
a
word
to
them
;
and
alas
!
if
I
should
,
they
are
all
but
his
servants
,
and
fellow-creatures
with
my self
;
alas
!
they
cannot
,
yea
they
will
not
help
me
.
It
's
true
,
there
is
one
,
that
one
that
seems
as
one
with
God
,
the
beams
of
whose
countenance
are
far
brighter
than
all
the
Host
of
Heaven
:
Besides
,
if
God
have
a
Son
,
it
may
be
it
is
he
;
methinks
he
is
a
mirrour
of
his
Fathers
Glory
;
but
this
I
know
not
;
be
what
he
will
,
he
cannot
pity
me
a
sinner
,
the
doors
of
hope
are
all
shut
up
,
and
now
as
a
miserable
wretch
I
must
prepare
to
hear
my
sentence
;
the
Judge
is
set
,
and
with
trembling
heart
and
joints
I
stand
a
prisoner
at
the
Bar
for
my
life
,
and
now
I
must
attend
his
call
.
God
speaks
,
]
Sinner
,
where
art
thou
?
The
Sinner
answers
]
Lord
,
here
am
I.
God
speaks
]
How
darest
thou
thus
abuse
〈◊〉
Grace
,
and
kindle
up
my
zeal
against
〈◊〉
that
now
as
stuble
it
will
cons
〈…〉
this
the
thanks
that
thou
〈…〉
all
the
love
that
I
have
sh
〈…〉
Must
I
make
a
whole
world
and
〈◊〉
it
to
thee
,
and
as
if
that
was
to
〈…〉
,
I
bid
thee
freely
take
my self
and
all
,
and
would
not
this
content
thee
?
Was
I
not
as
a
Father
to
thee
,
the
time
thou
lovedst
me
,
and
didst
obey
me
?
Did
I
not
make
thy
seat
a
Paradice
,
and
strewed
thy
paths
with
pleasure
?
Did
I
not
rejoyce
over
thee
as
a
young
man
over
his
bride
?
What
evil
hast
thou
found
in
me
,
that
thou
shouldst
thus
rebelliously
revolt
and
break
my
Laws
,
and
for
a
trifle
sell
my
favour
,
and
hazard
my
Eternal
pleasures
?
Speak
sinner
,
was
it
not
so
?
The
sinner
answers
]
My
God
,
these
weeping
eyes
and
bended
knees
confess
so
much
.
God
speaks
]
Had
I
not
told
thee
that
sin
would
cost
thee
thy
life
,
then
thou
hadst
had
some
excuse
:
have
I
said
it
,
and
will
the
great
God
change
?
sinner
,
thou
must
die
;
I
told
thee
so
before
,
and
now
I
tell
thee
again
,
the
God
of
Heaven
cannot
lye
.
Get
thee
gone
thou
cursed
wretch
into
eternal
flames
,
and
keep
that
Devil
company
in
chains
and
torments
,
with
whom
thou
hast
rebelled
against
me
,
and
go
see
what
pleasures
thou
hast
in
sinning
.
The
Sinner
answereth
]
Thou
great
God
and
terrible
Judge
;
I
do
confess
thy
sentence
just
;
but
if
there
be
any
powels
of
mercy
in
thee
,
pity
me
,
or
I
die
for
ever
.
Mercy
,
mercy
,
Lord
!
for
I
am
thy
creature
,
the
workmanship
of
thy
hands
.
If
there
be
any
thing
in
the
trembling
heart
and
hands
,
and
knees
of
this
thy
sentenced
prisoner
,
that
will
move
compassion
,
O
pity
,
pity
a
condemned
sinner
.
God
speaks
.
]
What!
stays
he
longer
to
trouble
my
patience
!
I
say
,
be
gone
thou
cursed
;
though
thou
art
my
creature
,
know
that
my
wrath
hath
kindled
on
better
creatures
than
thou
art
;
get
thee
to
Hell
,
and
the
howling
Devils
will
tell
thee
as
much
.
The
sinner
speaks
]
Ah
,
wo
,
wo
,
wo
to
me
,
for
ever
cursed
I
am
,
and
cursed
must
I
go
for
ever
,
My
righteous
Judge
,
and
ye
Glorious
Angels
adieu
for
ever
:
Live
,
live
for
ever
bless'd
and
happy
in
his
love
;
I
might
have
lived
,
and
joyed
,
and
gloried
in
that
God
that
made
both
ye
and
me
;
but
like
a
wretch
that
I
am
,
wo
that
ever
I
was
born
,
I
sold
his
favour
,
and
so
my
eternal
life
,
for
a
thing
of
nought
,
a
vain
lust
,
a
sinful
pleasure
that
lasted
but
for
a
season
,
and
I
go
,
I
go
into
eternal
flames
.
What
says
my
heart
to
this
Methinks
the
very
thoughts
of
it
do
make
my
heart
to
quiver
,
and
my
flesh
to
shake
all
round
about
me
;
I
feel
no
strength
in
all
my
joints
.
God
speaks
]
So
,
so
,
I
am
glad
something
moves
thee
.
But
think
again
,
that
the
Devil
did
take
hold
of
thee
,
and
drag
thee
from
the
place
thou
fittest
on
,
to
Hell
;
suppose
the
Father
frowning
on
thee
,
and
all
the
Angels
shouting
thee
down
to
Hell
,
and
glorying
in
thy
damnation
;
but
think
again
thou
sawest
when
all
were
joying
to
see
thee
sentenced
to
Hell
,
that
he
that
sat
just
by
the
Judge
,
whom
thou
thoughtest
even
now
to
be
his
Son
,
but
knewest
it
not
.
Look
!
look
!
methings
I
see
him
rise
off
his
Throne
;
see
,
see
,
how
the
Angels
fall
to
adore
him
,
methinks
he
is
a
coming
near
thee
.
Oh
how
my
heart
doth
tremble
:
Oh
what
will
he
torment
me
before
my
time
!
Ah
me
!
my
doom
is
great
enough
already
.
Sinner
speaks
]
Thou
wilt
not
send
me
to
a
worser
place
than
Hell
;
my
Judge
hath
passed
my
sentence
,
thou
canst
not
send
me
into
worser
than
flames
,
or
punish
me
longer
than
everlastingly
.
Christ
answers
.
]
Oh
how
my
bowels
turn
!
this
sinner
knows
not
what
is
in
my
heart
;
he
thinks
I
am
his
enemy
.
Sinner
,
shake
off
thy
tears
,
and
wipe
thine
eyes
,
thou
shalt
not
die
.
The
sinner
speaks
again
.
]
Oh
thou
glorious
God
or
Angel
,
or
I
know
not
what
to
call
thee
,
do
not
delude
or
deride
a
poor
Caitiff
wretch
in
the
midst
of
misery
:
Why
wilt
thou
raise
me
to
such
a
pinacle
of
hope
,
to
cast
me
down
,
and
make
my
fall
the
greater
?
My
Judge
hath
passed
the
sentence
,
I
must
die
;
and
who
can
reverse
the
doom
?
Ah!
I
must
go
;
see
my
prison-door
wide
open
;
the
smoke
and
flashes
come
to
meet
my
despairing
soul
half
way
.
Christ
speaks
]
And
now
my
heart
begins
to
break
,
my
love
can
keep
no
longer
in
;
how
causlesly
doth
this
wretch
torment
his
heart
!
he
knows
not
who
I
am
:
I
must
reveal
my self
.
Sinner
,
I
love
thee
;
I
say
thou
shalt
not
die
:
Come
,
feel
my
heart
and
pulse
how
they
beat
,
and
tell
how
strong
my
love
within
doth
act
them
;
Dost
thou
not
fee
I
have
left
my
Throne
,
and
am
come
down
to
the
Bar
where
thou
standest
condemned
?
But
why
dost
thou
weep
?
Come
,
let
me
wipe
thine
eyes
,
and
bind
up
thy
bleeding
and
despairing
heart
:
I
tell
thee
thou
shalt
not
die
:
If
Heaven
will
have
blood
,
it
shall
have
mine
,
so
it
will
but
spare
thine
.
Sinner
,
if
thou
knewest
who
I
am
,
thou
wouldest
not
doubt
one
tittle
:
I
tell
thee
I
am
his
Son
,
his
only
Son
,
that
but
now
condemned
thee
:
I
know
he
is
just
,
and
justice
must
be
satisfied
.
But
do
not
thou
fear
,
if
one
of
us
must
die
,
it
shall
be
I
:
I
will
pour
out
my
blood
a
sacrifice
for
sin
,
and
appease
his
wrath
,
and
make
you
friends
again
.
Ye
innumerable
company
of
Angels
,
(
yet
servants
at
my
Father
will
)
why
do
ye
rejoyce
to
see
my
prisoner
sent
to
Hell
?
this
cursed
soul
over
whom
in
glory
you
do
now
triumph
,
I
do
resolve
to
die
for
,
and
to
buy
her
to
my self
a
Spouse
,
and
to
make
her
blessed
with
your selves
,
and
give
her
a
Princes's
place
on
a
Throne
that
is
by
my self
.
Sinner
speaks
]
Is
this
a
dream
!
or
am
I
waking
?
the
goodness
,
greatness
,
glory
of
this
sudden
unexpected
blessed
change
,
tempts
me
to
doubt
whether
it
be
true
,
or
whether
it
be
some
unruly
fancy
that
doth
delude
this
wretched
heart
of
mine
?
What
for
the
Son
of
God
to
debase
himself
so
low
as
to
take
my
nature
,
&
so
my
cause
,
and
become
the
prisoner
!
What!
and
though
he
knows
he
shall
be
cast
!
Will
he
hear
the
sentence
,
and
quietly
bear
bolts
,
and
shackles
,
and
chains
,
which
should
have
fettered
me
?
Yet
more
than
this
,
Doth
he
know
it
is
impossible
to
get
a
reprieve
from
his
Father
and
judge
?
and
that
he
must
most
assuredly
drink
the
bitterest
dregs
of
Death
,
more
bitter
than
Devils
or
damned
Souls
in
Hell
has
yet
ever
tasted
of
?
For
it
is
impossible
the
Cup
should
pass
:
And
can
he
,
will
he
,
dare
he
venture
?
But
stay
,
I
must
be
a
Spouse
!
to
be
exalted
from
this
Dunghill
to
be
a
Princess
to
the
Son
and
Heir
of
Glory
!
Hold
,
hold
,
here
's
enugh
,
it
is
a
dream
,
an
idle
fancy
of
a
distempered
brain
;
I
shall
never
find
a
heart
to
believe
one
Syllable
.
But
yet
,
methinks
,
if
it
be
a
dream
,
't
is
a
Golden
one
.
Is
it
possible
that
such
a
damned
wretch
as
I
,
could
harbour
such
silken
gilded
thoughts
of
such
love
,
grace
,
mercy
and
tenderness
of
the
Son
of
God
?
Oh
my
heart
!
if
they
were
not
true
,
how
came
they
into
my
mind
,
or
how
came
they
to
stay
?
or
could
they
,
if
but
meer
fictions
,
make
such
a
change
in
my
heart
?
Could
they
so
victoriously
conquer
all
my
fear
,
silence
all
my
doubts
,
allay
the
heats
of
a
scorched
and
be-helled
Conscience
?
But
why
a
dream
,
poor
wretched
heart
?
Didst
thou
not
see
him
step
off
his
Throne
?
Was
it
a
time
to
dream
or
sleep
in
,
when
thou
wert
before
the
judgment-seat
,
while
God
was
frowning
,
and
the
Devils
dragging
thee
to
and
fro
to
get
thee
away
to
Hell
?
O
then
,
just
then
,
he
stept
down
,
drew
near
and
took
thee
by
the
hand
,
and
spoke
these
reviving
words
to
thee
:
Doubt
this
,
and
doubt
thy
judgment
.
But
why
a
dream
?
I
am
not
now
in
Hells
torments
,
whither
I
was
just
now
sentenced
:
My
heart
is
now
at
ease
and
quiet
;
surely
something
must
be
the
reason
why
the
Devil
that
but
now
had
hold
of
me
,
hath
left
me
.
Where
is
the
Conscience
that
but
now
was
burning
in
me
;
But
Oh
,
cannot
the
presence
of
the
Lord
put
me
out
of
doubt
?
Do
not
his
words
that
were
so
kind
,
his
tender
dealing
with
me
,
doth
not
his
stooping
to
me
,
taking
me
by
the
arm
,
and
the
gentle
lifts
that
he
gives
to
my
drooping
soul
,
speak
him
present
?
Oh!
do
not
my
head
,
eyes
,
arms
,
heart
,
breast
,
and
the
case
of
every
joint
and
limb
about
me
,
witness
the
same
?
Away
my
unbelieving
heart
,
what
a
stir
is
here
to
make
thee
believe
a
thing
so
evident
?
Doubt
my
mind
,
and
freely
doubt
,
I
'le
give
thee
leave
,
when
thou
hast
any
occasion
or
reason
for
it
.
But
why
should
I
doubt
that
which
is
past
all
doubt
?
May
I
not
believe
my
senses
?
I
both
saw
and
heard
him
speak
the
words
;
or
shall
I
misdoubt
his
faithfulness
?
I
know
he
is
the
Son
of
God
he
cannot
lye
,
but
it
is
true
?
yet
,
my
God
,
I
pray
thee
be
not
angry
with
my
scrupulous
heart
;
thou
seest
in
tears
I
make
the
doubt
,
let
it
be
an
argument
to
me
of
sincerity
:
I
do
not
ask
that
question
as
one
that
would
be
fain
perswaded
it's
true
:
Canst
thou
think
,
my
Lord
,
that
I
would
not
be
reconciled
,
and
cheerfully
accept
of
Grace
when
thou
so
freely
offeredst
it
?
O
but
Lord
,
speak
these
words
to
my
heart
which
thou
hast
already
spoke
to
my
ear
,
and
thou
wilt
melt
it
into
love
and
thankfulness
,
and
I
shall
never
doubt
it
more
.
Object
.
But
yet
,
but
what
can
Heaven
love
so
much
?
Answ
.
Thou
silly
worm
!
how
idly
dost
thou
question
?
must
Heaven
,
and
so
its
love
,
be
bound
up
to
so
narrow
and
contracted
thoughts
as
thine
are
?
What
,
can
God
love
no
more
than
thou
canst
?
Love
is
a
perfection
,
and
God
is
infinitely
perfect
,
so
must
be
infinitely
and
incomprehensively
loving
.
Thou
fool
,
go
sound
the
Sea
,
and
tell
me
its
greatest
depths
;
give
me
the
height
of
yonder
Stars
,
this
possibly
thou
maist
do
;
for
the
Seas
are
not
so
deep
but
they
have
a
bottom
,
nor
the
Stars
so
high
,
but
they
may
by
art
be
known
.
But
,
Oh
the
heights
,
and
depths
,
and
breadths
,
and
lengths
of
the
love
of
our
Redeemer
!
He
is
God
,
and
his
breasts
are
so
full
of
love
,
that
they
flow
and
overflow
with
love
;
they
have
no
bottom
.
Do
but
try
,
my
soul
,
cast
thy self
into
this
bottomless
lovely
Ocean
,
into
this
endless
Bosom
;
and
when
thou
hast
been
sinking
millions
of
millions
of
years
,
tell
me
whether
you
come
to
ground
.
Ye
glorious
Angels
,
and
ye
blessed
Spirits
of
just
men
made
perfect
,
that
live
above
,
you
that
have
been
wading
downward
these
five
thousands
of
years
,
do
ye
feel
a
bottom
?
or
are
ye
near
one
?
Away
,
away
,
my
foolish
heart
;
if
this
be
all
thou
hast
to
plead
,
he
may
redeem
thee
,
and
take
thee
for
his
Spouse
,
and
betroth
thee
to
himself
,
notwithstanding
all
this
.
Object
.
But
Oh
this
filthy
loathsom
fleshly
self
,
this
base
unthankful
earthly
heart
,
that
can
prefer
a
dunghill
,
dross
,
and
dirt
,
before
him
that
can
freely
lay
out
his
love
to
a
creature
like
my self
:
But
Oh
how
hard
,
and
stiff
,
and
unrelenting
am
I
to
my
God.
But
Oh
he
will
slight
me
,
because
I
have
often
put
him
off
,
and
slighted
him
;
he
cannot
love
and
die
for
such
a
one
as
I
am
.
Answ
.
Cease
,
fool
,
thy
reasonings
;
he
cannot
love
an
enemy
,
because
thou
canst
not
;
he
cannot
die
,
because
thy
cowardly
heart
will
not
suffer
thee
!
Why
should
he
fear
the
grave
,
that
had
power
over
it
?
And
what
though
thou
art
unworthy
of
his
love
,
if
he
will
have
thee
and
make
thee
worthy
?
Thy
heart
is
base
,
and
what
of
that
,
if
he
will
mend
it
?
thy
filthy
rotten
and
polluted
soul
he
intends
to
wash
and
cleanse
it
till
it
is
without
spot
and
wrinkle
,
or
any
such
thing
.
Thy
stubborn
proud
earthly
and
lustful
heart
,
he
can
make
humble
,
tender
,
soft
and
yielding
.
And
when
he
hath
made
thee
as
he
would
,
why
may
not
he
take
thee
to
himself
,
and
lay
thee
next
his
heart
,
and
delight
over
thee
everlastingly
?
Object
.
But
will
his
Father
yield
to
this
?
I
am
too
poor
a
match
for
the
Son
and
heir
of
all
things
:
But
will
he
,
can
he
suffer
his
Son
to
die
to
buy
such
a
beggarly
thing
to
himself
as
I
am
?
Answ
.
A
way
these
silly
simple
childish
thoughts
;
how
like
an
inhabitant
of
this
earthly
sensual
world
dost
thou
reason
?
thou
wilt
not
under-match
,
and
therefore
will
not
God
his
Son
?
Thou
fool
,
thou
wilt
not
because
thou
canst
find
another
equal
.
But
dost
thou
not
know
that
God
can
find
none
equal
to
his
Son
;
he
must
stoop
,
or
else
go
without
.
It
's
true
,
he
might
have
gone
without
,
but
what
if
he
would
not
,
why
should
not
Heaven
have
its
will
as
well
as
thou
?
Thou
hast
no
dowry
,
and
he
doth
need
none
,
and
yet
thou
arguest
as
if
Heaven
would
make
traffick
with
his
Son
and
his
love
,
as
we
silly
worms
do
here
;
but
we
are
beggars
,
and
so
are
Angels
,
and
all
the
glorious
Hosts
above
,
they
are
his
Creatures
,
hang
and
depend
upon
him
,
and
cannot
subsist
one
moment
happy
without
suplies
and
helps
of
his
Grace
;
and
why
may
he
not
bring
a
beggarly
man
as
near
to
himself
,
as
a
beggarly
Angel
,
if
so
it
pleaseth
him
?
Object
.
But
doth
it
so
please
him
?
Answ
.
How
often
have
I
told
thee
it
doth
please
him
and
hast
thou
not
believed
?
Come
,
if
thy
hearing
will
will
not
satisfy
,
let
thy
seeing
do
it
.
Look
,
if
thou
hast
eyes
.
Come
tell
me
,
doth
not
Heaven
look
as
though
it
was
pleased
with
the
offer
of
his
Son
?
What
cloud
or
darkness
dost
thou
see
about
the
Throne
?
What
sign
or
token
of
displeasure
canst
thou
at
all
discover
?
Open
thine
eyes
,
view
the
God
of
Glory
.
Do
his
looks
bespeak
him
to
be
thy
Father
or
thy
Judge
?
And
canst
thou
not
be
read
both
Husband
,
Father
and
Lord
,
and
all
in
his
countenance
?
What
not
see
it
!
surely
thou
art
blind
:
If
he
had
not
told
as
much
from
his
own
mouth
,
his
eyes
and
looks
bespeak
his
love
and
favour
loud
and
clear
enough
to
thee
.
But
doth
he
not
tell
thee
,
to
put
thee
out
of
all
doubt
,
this
is
my
well-beloved
Son
,
hear
him
,
hear
him
:
What
's
that
?
believe
him
whatsoever
he
says
,
why
,
what
saith
he
?
O
dull
and
stupid
heart
!
hast
thou
forgot
already
!
He
said
he
will
pay
his
life
for
thine
;
and
doth
not
his
Father
bid
thee
hear
him
?
He
said
he
would
reconcile
thee
,
love
thee
,
and
make
thee
friends
again
;
And
is
it
not
comfort
when
the
Father
bids
thee
believe
him
:
he
said
,
he
will
pardon
,
wash
and
cleanse
thee
,
and
take
thee
to
himself
,
&
betroth
thee
to
him
for
ever
,
and
after
all
will
give
thee
to
see
his
Glory
,
even
the
same
Glory
which
he
had
before
the
World.
And
the
Father
is
willing
to
all
this
,
for
he
tells
thee
his
Son
,
is
his
well-beloved
Son
,
and
bids
thee
believe
him
,
and
misdoubt
not
one
syllable
.
And
canst
thou
after
all
this
doubt
that
the
Father
is
not
willing
?
But
do
not
his
Angels
likewise
,
who
are
ministring
spirits
,
with
voice
and
looks
proclaim
as
much
,
that
Heaven
is
well-pleased
with
the
Son
,
and
with
his
Death
and
Passion
,
and
so
with
thee
in
him
?
Do
not
the
Angels
admire
the
mystery
of
Redeeming
Grace
,
that
makes
them
so
desirous
to
peep
into
it
?
Why
did
they
proclaim
his
coming
into
the
World
,
and
sing
for
joy
that
there
was
good
will
in
Heaven
to
men
on
earth
?
or
why
do
they
so
diligently
attend
thee
by
night
and
day
?
Thou
seest
them
not
keep
guard
about
thy
Chamber-door
,
and
round
about
the
Curtains
of
thy
bed
.
Why
do
they
attend
thee
from
room
to
room
,
and
follow
thee
down
stairs
,
and
out
of
doors
,
if
it
were
not
but
that
thou
art
some
great
Princess
,
nearly
allied
to
their
Lord
and
Master
?
Thou
dost
not
see
this
,
blame
then
thine
eyes
,
and
the
infidelity
of
thy
heart
;
shall
it
be
less
true
,
because
thy
base
infidelity
cannot
digest
it
?
Thou
might
doubt
God
,
Heaven
,
and
every
thing
else
on
that
score
;
but
hast
thou
not
it
from
his
own
mouth
,
that
the
Angels
are
ministring
spirits
for
the
heirs
of
Glory
?
Come
,
tell
me
,
I
say
,
tell
me
quickly
,
I
must
have
an
answer
,
Can
this
,
and
all
this
be
true
,
and
Heaven
yet
not
be
pleased
?
If
God
with
his
Son
and
Angels
be
all
content
that
thou
shouldst
be
restored
,
and
so
exalted
to
such
dignities
as
to
be
heir
unto
the
Crown
of
Heaven
;
if
these
be
pleased
,
who
is
there
in
Heaven
that
can
else
be
displeased
?
What
saith
my
heart
?
what
not
yet
one
word
?
Oh
how
long
shall
I
be
troubled
and
pestered
with
my
unbelief
!
Oh
my
God
,
strike
,
chide
,
and
break
this
flint
,
reprove
this
stubborn
and
unbelieving
heart
,
I
cannot
perswade
it
that
thou
lovest
me
,
or
art
willing
to
love
me
:
I
urge
thy
word
,
and
my
best
reason
to
prove
it
,
but
I
cannot
make
it
yield
.
Oh
break
,
I
pray
thee
,
this
Flint
or
Adamant
upon
thy
downy
breast
of
love
;
strike
,
and
one
blow
of
thine
will
make
it
fall
in
pieces
,
and
confess
at
length
that
thou
art
well
pleased
with
thy
Son
,
and
fully
satisfied
that
he
should
bleed
and
die
for
me
.
But
let
me
try
thee
once
again
,
if
thou
hast
lost
thine
ears
and
eyes
;
I
'le
see
if
thou
hast
lost
thy
feeling
too
.
Thou
sayst
thou
canst
not
believe
that
God
is
willing
to
accept
the
Son
for
thee
,
or
that
thou
so
vile
a
wretch
canst
be
accepted
of
by
the
Father
through
the
merits
of
his
Death
and
sufferings
.
Come
,
tell
me
,
is
not
this
thy
language
?
I
know
thou
darest
not
to
speak
so
much
in
words
.
But
ah
!
my
Heart
,
I
find
thou
hast
got
a
Tongue
as
well
as
my
Mouth
,
that
often
mutters
and
speaks
a
different
language
.
But
tell
me
if
thy
unbelief
hath
any
ground
for
it
?
What
makes
it
then
that
thy self
is
so
free
from
fears
and
terrours
,
when
thou
shouldest
believe
the
Almighty
,
of
thy
Bodies
Death
,
Resurrection
,
and
coming
to
Judgment
,
if
thou
thoughtest
him
not
thy
friend
,
and
reconciled
to
thee
in
his
Son
?
if
not
,
methinks
thy
fears
should
fright
thee
,
and
trembling
seize
on
every
joynt
;
and
yet
thou
wilt
foolishly
mutter
against
thine
own
feeling
.
Soul
Speaks
]
O
blessed
God!
I
feel
thou
hast
overcome
;
I
yield
,
I
yield
,
I
have
not
left
a
word
to
speak
against
thy
love
;
thy
Son
hath
offered
satisfaction
,
and
thou
hast
accepted
it
;
thou
hast
laid
down
,
O
my
Saviour
,
thy
life
for
mine
;
and
thy
Father
and
my
Father
is
well
pleased
with
it
:
Blood
is
paid
,
Justice
is
satisfied
,
Heavens
doors
are
widened
,
thine
arms
opened
to
receive
me
;
nothing
is
wanting
but
by
heart
;
make
it
such
as
thou
wilt
have
it
,
and
then
take
it
to
thy self
.
Come
up
,
my
soul
,
thou
hast
an
heart
,
and
there
is
a
Christ
;
the
Father
thou
seest
is
willing
,
and
the
Son
is
willing
,
give
but
thy
consent
,
and
he
is
thine
for
ever
.
Fear
not
thy
hardness
,
blindness
,
deadness
,
loathsomness
,
all
these
cannot
hinder
,
if
thou
be
but
willing
.
He
hath
been
in
the
world
to
ask
the
worlds
consent
already
,
and
also
thine
;
thou
canst
not
doubt
of
his
good-will
;
speak
but
the
word
,
and
he
hath
thine
too
.
What
stickest
thou
at
?
surely
thou
art
a
sluggish
spirit
;
what
dost
thou
ail
?
Half
of
this
ado
would
find
a
heart
for
a
little
mire
or
dirt
,
or
something
else
that
is
worse
,
and
is
not
Christ
better
?
But
ah
!
yet
I
feel
a
piece
of
unbelief
still
working
in
thy
very
bowels
,
as
if
that
Jesus
that
died
at
Jerusalem
were
not
the
Son
of
God
,
and
the
Redeemer
of
the
World.
And
is
this
all
?
O
were
I
certain
thou
wouldst
ne're
doubt
more
,
how
freely
should
I
make
satisfaction
?
But
Oh!
I
faint
and
tire
with
the
trips
and
stumblings
of
my
unbelief
.
But
mount
,
my
Soul
,
thou
must
resolve
to
tire
and
put
to
silence
all
thy
unbelieving
bablings
,
or
they
will
thee
;
which
,
if
they
do
,
never
expect
an
hours
peace
or
quiet
more
;
thou
must
resolve
to
conquer
thy
unbelief
,
or
to
be
conquered
;
thou
knowest
her
tyranny
too
well
to
let
her
go
away
the
victoress
.
He
was
not
the
Christ
,
thou
sayest
,
but
tell
me
why
?
Object
.
His
Parentage
was
too
low
and
mean
;
what
the
Saviour
of
the
world
a
Carpenters
Son
!
how
can
it
be
!
Answ
.
My
unbelief
,
in
the
first
place
thou
lyest
,
his
Mother
was
a
Virgin
,
and
her
Conception
knew
no
Father
but
the
Almighty
power
of
the
overshadowing
Holy
Ghost
;
he
was
more
truly
the
Son
of
God
than
Joseph's
Son.
And
was
his
birth
,
thinkst
thou
,
so
mean
,
whose
Parentage
was
so
glorious
?
Object
.
His
birth
but
mean
and
beggarly
;
no
sooner
born
,
but
cradled
in
a
manger
;
and
could
Heaven
suffer
this
?
Answ
.
It
consists
.
But
yet
it
was
as
glorious
:
for
did
not
a
Star
proclaim
him
born
?
and
did
not
a
whole
Host
of
Angels
sing
and
shout
it
up
for
joy
?
and
did
not
wise
men
,
yea
and
Kings
,
bring
Incense
,
Myrrh
,
and
Frankinsense
,
being
but
as
so
much
tribute
,
unto
the
new-born
King
and
heir
of
all
things
,
as
if
by
instinct
they
knew
they
held
their
Crowns
of
him
?
a
greater
honour
than
ever
any
new
born
Prince
hath
yet
received
before
him
,
or
ever
shall
or
will
do
after
him
.
Methinks
,
my
unbelieving
heart
,
I
could
dare
to
tell
thee
,
that
room
was
no
stable
,
it
was
a
Palace
;
and
did
not
the
cost
,
presents
,
and
glorious
presence
of
Kings
speak
as
much
?
Object
.
But
his
days
were
spent
in
poverty
,
meanness
and
disgrace
;
and
can
I
,
dare
I
,
trust
my
soul
with
such
a
one
,
and
take
him
to
be
the
Son
of
God
?
Answ
.
And
now
I
wonder
at
thee
!
it's
true
what
thou
sayest
,
if
thou
lookest
upon
him
one
way
;
his
life
was
such
as
thou
tellest
me
of
;
but
't
is
a
strong
argument
against
thy self
;
for
just
such
a
one
was
the
Christ
to
be
,
according
to
the
Prophets
;
the
53
Chap.
of
Isa
.
shews
as
much
.
But
yet
if
thou
truly
understandest
what
true
pump
and
glory
means
,
even
to
an
eye
of
sense
as
well
as
to
that
of
faith
,
Solomon's
life
imbroidered
with
all
his
glorious
acts
,
was
not
comparable
to
this
life
of
his
.
Was
it
not
filled
with
miracles
and
wonders
?
was
he
not
proclaimed
the
Son
of
God
with
voices
from
Heaven
?
did
he
not
conquer
Devils
,
and
therefore
the
Kingdom
of
Hell
?
Was
ever
Prince
on
Earth
honoured
with
so
great
a
Conquest
?
Were
not
his
miraculous
Feasts
more
splendid
than
those
of
Princes
?
the
fare
was
but
poor
and
mean
,
but
the
miracles
made
it
rich
and
glorious
.
Had
I
been
present
,
should
I
not
have
wondered
and
gazed
more
at
the
Master
of
this
Feast
,
and
have
taken
more
pleasure
to
have
seen
him
sit
down
with
these
five
thousands
,
than
with
a
Table
full
of
Princes
and
great
men
?
Alas
,
it
were
a
trifling
sight
to
this
.
Methinks
my
unbelief
that
pleads
so
much
for
sense
,
sense
it self
pleads
too
strongly
against
thee
,
for
thou
canst
not
argue
one
Syllable
.
Object
.
But
would
the
Son
of
God
be
hanged
and
crucified
?
could
Heaven
have
suffered
this
?
could
not
the
Saviour
of
the
World
save
himself
?
how
could
he
then
save
me
?
Answ
.
Hadst
thou
not
the
blindness
of
the
Jews
,
thou
couldest
not
reason
thus
like
them
;
but
was
it
not
necessary
it
should
be
so
?
Did
not
the
Prophets
foretell
his
death
,
and
such
a
death
?
Had
he
not
died
,
and
died
as
he
did
,
I
might
then
have
had
some
ground
to
doubt
him
whether
he
were
the
Messias
or
not
,
for
it
was
needful
that
the
Prophecies
should
be
fulfilled
,
Dan.
9.
But
yet
as
wretched
and
as
contemptible
a
going
out
of
the
world
as
he
had
,
and
his
manner
of
dying
on
the
Cross
,
how
vile
soever
it
seemed
to
be
,
yet
was
there
not
enough
to
silence
all
the
doubts
that
could
possibly
from
thence
arise
,
and
much
for
the
confirmation
of
my
faith
in
the
wonderful
Eclipse
of
the
Sun
,
the
rending
of
the
veil
of
the
Temple
,
the
opening
of
the
Graves
,
the
raising
of
the
dead
,
and
afterwards
his
own
rising
the
third
day
,
and
ascending
up
to
Heaven
in
a
Cloud
?
If
my
faith
might
have
staggered
in
seeing
him
on
the
Cross
dying
,
it
could
not
when
it
saw
him
risen
,
and
in
the
Clouds
ascending
.
Object
.
But
were
those
wonders
true
and
certain
?
Answ
.
But
hast
thou
any
ground
to
doubt
them
?
are
they
not
written
in
thy
Bible
?
and
art
thou
not
certain
that
it
is
the
word
of
God
?
or
hast
thou
not
sufficient
reason
to
believe
it
to
be
so
?
But
hast
thou
not
a
whole
Nation
,
yea
Nations
that
do
believe
the
same
?
and
before
this
age
,
did
not
our
Fathers
,
and
Grandfathers
,
and
great
Grandfathers
,
and
so
continued
a
testimony
of
ages
from
the
time
that
they
were
done
,
to
this
day
,
witness
to
the
truth
of
them
,
and
that
so
unanimously
&
resolutely
that
ten
thousands
have
rather
chosen
to
lose
their
lives
,
than
the
truth
of
them
.
Now
put
all
these
together
,
and
tell
me
,
canst
thou
doubt
?
Away
,
I
see
thou
dost
but
trifle
;
consess
the
truth
,
or
I
am
resolved
to
heed
thee
no
longer
.
Come
,
take
and
embrace
that
crucified
Jesus
,
account
all
things
else
but
as
loss
,
and
dross
,
and
dung
in
comparison
with
him
;
stick
not
at
his
outward
meanness
,
scruple
not
at
his
ignominious
dying
,
it
is
the
very
Christ
the
Saviour
of
the
world
.
Oh
why
shouldest
thou
thus
torment
me
?
Dost
thou
not
see
all
thy
fellow-Christians
to
glory
in
that
Cross
,
and
in
that
Christ
that
died
on
it
?
Do
they
not
bear
it
as
a
badge
of
honour
,
and
shall
it
be
to
thee
as
shame
?
Do
not
all
the
Christian
World
eat
and
drink
as
often
as
they
can
the
Symbols
of
this
their
dying
Lord
?
And
do
they
not
all
sing
,
and
joy
,
and
triumph
in
it
?
and
wilt
thou
the
while
lye
vexing
thy self
over
a
company
of
needless
fears
and
scruples
?
Farewell
all
needless
doubts
and
tormenting
questions
,
I
see
my
faith
is
built
on
a
Rock
,
blow
winds
,
beat
waves
,
you
cannot
now
move
me
.
Blessed
God
I
thank
thee
,
for
thy
Son
,
thou
hast
given
his
life
for
the
spoiler
,
thou
hast
bowed
his
back
to
the
enemies
,
long
furrows
have
they
plowed
upon
it
,
and
the
day
of
his
calamity
they
laughed
at
.
Lord
:
thou
hast
wounded
him
for
my
sins
,
and
bruised
him
for
my
iniquities
.
These
speak
the
depth
of
thy
counsels
,
and
the
ways
of
thy
mercy
past
finding
out
,
and
the
tenderness
of
thy
bowels
.
Thou
hast
made
him
my
Rock
,
and
my
shield
,
and
my
strong
tower
,
and
in
the
day
of
my
sorrow
through
him
thou
wilt
hear
me
.
To
thee
,
O
God
,
will
I
make
my
vows
,
and
to
thee
will
I
pay
them
;
I
will
humble
my self
before
thee
.
I
will
always
lye
at
the
feet
of
my
Redeemer
.
Lord
!
his
Gross
and
his
shame
shall
be
no
more
a
stumbling-block
to
me
,
I
will
take
it
up
and
follow
him
,
it
shall
be
my
Crown
,
my
Song
,
and
the
glory
of
my
rejoicing
.
I
will
enter
into
thy
Courts
with
joy
,
and
in
the
Congregations
of
thy
Saints
shall
be
my
delight
;
I
will
remember
thy
loving-kindnesses
of
old
,
and
the
days
in
which
thou
didst
afflict
thy
only
Son
for
the
sins
of
my
Soul.
I
will
call
to
mind
the
Covenant
of
thy
Grace
;
and
my
heart
shall
praise
thee
,
when
I
see
it
founded
on
blood
.
Then
will
I
betroth
my self
to
thy
Son
;
join
thou
,
Lord
,
both
our
hands
and
hearts
,
and
we
will
strike
up
a
match
for
ever
.
Praise
thou
the
Lord
,
Oh
my
soul
,
and
all
you
that
love
and
fear
him
,
praise
his
holy
name
.
The
SACRAMENT
.
The
Dress
.
Lord
,
where
am
I
!
What!
all
the
Children
of
the
Bride-chamber
up
and
drest
,
and
I
slumbring
in
my
bed
!
Tell
me
ye
fairest
,
what
make
you
up
so
early
?
Alas
our
Lord
was
up
before
us
all
.
He
called
us
up
by
break
of
day
,
and
wondered
that
we
were
not
triming
our
lamps
,
knowing
with
whom
we
were
to
feast
this
day
.
Oh
well
then
I
will
rise
up
too
.
Oh
what
a
shew
do
these
bright
and
glittering
Saints
make
in
mine
eyes
?
What
a
brightness
do
these
pearls
and
diamonds
cast
in
mine
eyes
!
they
do
strike
me
into
amazement
.
Oh
what
a
lovely
humble
look
doth
crown
their
brow
and
what
a
comly
countenance
hath
joy
and
Heavenly
delight
cast
on
their
cheeks
surely
they
did
not
thus
dress
themselves
it
was
my
Father
that
made
them
thus
prepar'd
to
entertain
his
Son.
But
where
are
my
Clothes
?
Now
for
the
fairest
,
sweetest
robe
of
thoughts
and
wishes
that
can
be
sound
,
or
that
the
wardrobe
of
my
Father
can
afford
me
.
Oh
how
naked
am
I
!
But
where
are
my
silken
golden
twists
of
Faith
to
hang
the
jewels
of
joy
and
love
,
and
humility
upon
?
I
am
never
drest
till
they
be
on
.
Oh
where
,
where
are
they
?
I
saw
them
by
me
but
just
now
.
I
said
them
by
my
heart
before
I
went
to
bed
.
Oh
what
was
I
so
long
a
reasoning
about
?
Oh
what
long
and
many
threds
did
my
reason
spin
even
now
,
but
to
make
these
twines
to
tye
up
my
joy
,
and
to
raise
up
my
love
,
and
to
hang
my
Heavenly
delight
upon
?
But
ah
!
I
fear
this
envious
world
hath
with
her
vanities
stollen
them
away
,
or
hid
them
from
me
;
or
the
envious
Devil
,
or
unbelief
have
been
ravelling
or
snarling
of
them
,
that
now
I
am
as
far
to
seek
as
ever
.
Whither
,
O
whither
shall
I
go
to
find
them
out
?
Now
,
will
the
Bridegroom
come
,
and
I
am
not
ready
?
I
cannot
,
dare
not
go
to
day
.
Now
will
my
Lord
be
angry
,
and
ask
me
why
I
came
not
,
and
I
have
no
answer
to
make
him
.
And
if
I
go
undrest
,
he
will
ask
me
,
where
is
my
Weding-garment
,
and
then
I
shall
be
speechless
.
Ah
foollsh
simple
heart
!
that
thou
shouldst
take
no
more
care
but
to
let
these
thoughts
of
earth
so
intangle
themselves
with
thy
so
pure
and
heavenly
contemplations
!
Now
how
to
get
them
loose
again
,
thou
knowest
not
;
this
thou
mightest
by
heed
and
care
have
prevented
;
but
now
what
help
?
Lord
,
I
have
sinned
;
O
holy
Father
pardon
this
time
,
and
I
will
take
more
heed
.
Oh
come
and
unty
my
thoughts
from
this
earth
,
and
come
and
dress
me
up
as
best
pleaseth
thee
.
Come
,
be
not
discouraged
,
Oh
my
Soul
!
Let
but
thy
attire
of
Grace
be
whole
,
that
is
,
sincere
,
thy
God
,
and
so
thy
Saviour
will
accept
thee
.
Though
thy
garments
are
not
so
much
perfumed
with
Heaven
,
as
thy
brethrens
are
,
but
yet
if
they
are
but
white
and
free
from
the
spots
of
flesh
and
spirit
,
thou
wilt
be
looked
on
and
liked
of
well
enough
.
Thy
Lord
doth
know
that
all
have
not
Talents
alike
;
and
where
he
gives
but
a
little
,
he
expects
but
little
.
A
faith
that
it
richly
embroidered
over
with
love
and
delight
,
is
not
given
to
all
;
and
is
not
expected
from
any
but
from
those
to
whom
it
is
given
.
Thou
hast
an
honest
,
willing
,
serious
heart
,
that
thinks
it
doth
despise
and
trample
under
feet
the
nearest
,
dearest
pleasures
,
profits
and
glories
in
the
world
,
in
compare
with
him
that
gave
himself
to
death
for
thee
;
and
hadst
rather
anger
flesh
and
blood
,
the
dartest
friends
,
and
all
the
world
than
him
,
by
sinning
against
him
in
the
least
.
If
this
be
true
,
fear
not
,
thou
hast
thy
Weding-garment
on
,
thou
art
well
clad
;
as
mean
so
ever
as
it
is
,
it
is
such
a
one
as
Heaven
gave
thee
,
and
such
a
one
as
thy
dear
Redeemer
can
,
and
will
embrace
thee
in
.
The
Presence-Chamber
.
Fear
not
,
O
my
soul
,
I
charge
thee
do
not
faint
.
Let
not
thy
weakness
,
and
the
poverty
of
thy
grace
,
discourage
thee
:
●ee
how
thy
Lord
draws
nigh
.
Fear
not
,
I
say
,
he
will
not
ask
thee
,
Friend
,
how
camest
thou
hither
not
having
on
thy
Wedding
garment
?
He
sees
thy
heart
,
and
sees
thou
hast
it
on
.
Oh
he
comes
!
and
it
is
out
to
whisper
thee
a
welcome
in
thine
ear
;
it
is
but
to
fall
about
thy
neck
and
kiss
thy
be-tear'd
cheeks
,
and
bid
thee
a
kind
welcome
to
thy
bleeding
Lord.
Soul.
Oh
did
I
think
to
be
thus
much
made
of
!
I
thought
he
would
not
have
minded
me
;
but
I
did
no
sooner
appear
and
set
my
feet
within
the
doors
,
but
he
ran
to
meet
me
;
he
took
mee
in
his
arms
,
he
brought
me
hither
,
and
set
me
here
.
Is
this
a
house
,
or
is
it
a
Palace
?
Is
this
a
Court
for
Princes
,
or
for
Angels
?
Never
did
place
more
ravish
me
into
amazement
than
this
place
!
Beautiful
are
thy
gates
,
O
Zion
!
O
how
pleasant
is
the
habitation
of
the
most
high
!
Is
it
the
place
or
the
company
that
strikes
me
into
astonishment
!
Now
I
can
say
,
most
feelingly
say
with
David
,
My
delights
are
with
the
Saints
of
the
most
high
,
and
the
most
excellent
of
the
earth
.
Their
poverty
,
their
disgrace
,
their
contempt
amongst
whom
they
live
,
do
not
puzzle
my
quick-ey'd
Faith
;
these
are
the
Kings
Daughters
that
are
all
glorious
within
,
their
garments
are
of
needle
work
,
imbroidered
over
with
pure
gold
,
fine-spun
gold
.
These
!
O
these
!
how
poor
and
mean
soever
they
are
,
or
may
seem
to
be
,
these
shall
sit
with
Christ
to
Judge
the
World.
Oh!
how
my
soul
is
ravished
with
delight
,
to
see
and
look
on
those
with
whom
I
shall
live
for
ever
!
If
they
are
so
lovely
now
,
what
will
they
be
hereafter
,
when
our
God
shall
take
them
,
and
scowr
off
their
rust
,
and
wash
their
Garments
bright
in
the
Sun-shine
of
his
countenance
,
and
change
those
mortal
and
corruptible
bodies
into
immortal
and
glorious
ones
;
and
set
them
upon
Thrones
,
about
himself
,
and
lade
their
heads
with
Crowns
of
massy
gold
;
and
when
I
shall
hear
them
warbling
out
the
everlasting
Praises
of
the
Lamb
,
whose
Body
and
Blood
we
shall
sit
down
to
feed
on
!
Communion-Plate
.
Never
was
Gold
or
Silver
graced
thus
before
,
To
bring
this
Body
and
this
Blood
to
us
,
is
more
than
to
Crown
Kings
,
or
be
made
Rings
For
Star-like
Diamonds
to
glitter
in
.
The
Bread.
Welcome
Fairest
,
take
and
eat
;
't
is
the
sweetest
dainties
,
dearest
morsel
Heaven
can
afford
thee
.
Welcome
,
my
Dear
,
to
the
Table
of
my
Lord.
Welcome
a
thousand
times
,
I
bid
thee
;
yea
,
welcomer
than
thine
own
heart
can
wish
.
Take
,
eat
this
morsel
,
it
cost
my
life
;
it
's
a
portion
thy
Father
sent
unto
thee
by
me
,
and
bid
me
remember
thee
of
his
love
to
thee
.
He
bids
thee
remember
a
Fathers
love
,
Ay
,
a
Saviours
.
He
hath
a
heart
to
give
thee
,
and
so
have
I.
Take
this
in
earnest
of
them
both
in
one
.
Take
freely
;
if
thou
wert
not
welcome
,
I
would
have
told
thee
;
I
would
have
asked
thee
for
thy
Weding-Garment
,
knew
I
not
thy
heart
;
or
if
I
were
uncertain
of
thy
love
,
I
would
have
scorn'd
thee
as
unworrhy
of
my
presence
;
did
I
know
thou
lovest
any
thing
above
me
,
I
would
have
hid
my
face
,
and
never
have
spoke
thee
a
welcome
so
feelingly
and
kindly
to
thy
soul
.
Tell
me
,
O
tell
me
!
dost
thou
not
love
me
?
I
know
thou
dost
;
and
above
Father
or
Mother
,
Wife
or
Child
,
Lands
or
Living
,
or
Credit
;
I
know
thou
dost
.
And
wilt
thou
not
take
the
Cross
and
sollow
me
?
I
know
thou
wilt
,
I
see
and
know
the
labour
of
thy
love
;
I
remember
the
pains
and
travel
of
thy
soul
;
I
saw
thee
follow
me
on
thy
knees
in
tears
,
and
begged
my
life
rather
than
thy
life
.
I
know
thy
heart
,
I
saw
it
bleeding
before
my
Throne
;
I
took
it
in
my
arms
and
bound
it
up
,
and
in
that
breast
I
remember
I
put
it
up
again
;
I
saw
thee
when
no
eye
saw
thee
;
I
heard
thee
,
and
had
compassion
on
thy
groanings
,
whilst
thou
wert
complaining
that
I
had
shut
out
thy
prayers
;
I
will
remember
since
thy
heart
did
first
fall
sick
with
love
,
since
the
time
thy
flesh
began
to
die
,
and
since
thou
laidst
thy self
in
the
grave
down
by
me
,
and
wert
willing
to
die
to
all
this
vain
empty
glory
of
the
world
,
because
I
died
&
left
it
.
I
know
thee
well
enough
,
Thou
art
mine
,
and
I
am
thine
.
Take
it
,
I
charge
thee
;
eat
it
as
thou
lovest
me
;
and
whilst
thou
feedest
,
remember
the
love
of
thy
dearest
Redeemer
.
Soul.
Oh
't
is
the
sweetest
meat
that
ever
tongue
did
tast
;
it
sends
a
relish
to
my
very
heart
;
I
find
it
digest
s
as
it
descends
;
I
feel
my
nerves
and
sinews
strengthen
;
I
never
knew
that
bread
was
the
staff
of
life
till
now
;
Oh
how
fit
is
my
soul
now
for
Christ
?
How
easie
do
I
now
find
his
yoke
;
how
light
his
burden
!
Methinks
I
could
watch
or
pray
,
or
read
more
earnestly
,
resolvedly
,
believingly
,
than
ever
.
Oh!
methinks
I
can
take
his
Cross
&
bear
it
strongly
,
and
take
the
shame
and
despise
it
sully
.
Oh
't
is
a
feast
of
fat
things
!
The
richest
banquet
of
love
that
ever
I
was
at
;
it
was
but
a
little
that
I
took
,
and
it
fills
me
full
,
my
hungry
stomach
now
crye
,
't
is
enough
,
I
find
it
now
verified
to
my
soul
and
spirit
,
that
he
that
eats
of
this
bread
shall
never
hunger
more
.
Well
,
I
need
not
starve
when
there
is
such
bread
in
my
Fathers
house
.
I
need
not
,
I
will
not
,
I
cannot
feed
any
longer
on
husks
with
the
swine
of
the
world
.
I
fed
on
air
and
smoke
before
;
I
never
tasted
substantial
bread
till
I
tasted
of
this
.
This
is
the
staff
of
my
life
,
and
upon
this
will
I
support
my self
to
my
very
grave
.
The
Wine
.
Christ
.
Come
my
Dearest
,
I
have
drunk
,
and
thou
shalt
pledge
me
:
I
have
broached
my
side
,
and
drew
it
on
purpose
for
thee
.
This
is
a
Wine
of
mine
own
making
,
when
I
trod
the
Winepress
of
my
Fathers
wrath
.
It
is
my
blood
;
but
take
and
drink
it
;
it
was
the
cause
of
my
wounding
,
but
to
thy
soul
it
shall
prove
healing
.
I
died
and
bled
,
it
was
but
to
make
this
Banquet
for
thee
.
I
have
brought
thee
into
my
Wine-cellar
,
and
my
Banner
over
thee
shall
be
love
.
Fear
not
,
take
and
drink
,
thou
hast
an
ulcer
in
thy
heart
,
and
this
shall
cure
it
;
spots
and
stains
of
guilt
on
thy
soul
,
and
this
shall
purge
them
away
;
thy
spirits
are
faint
,
this
shall
revive
thee
,
thou
art
afraid
to
see
thy
Fathers
face
,
this
shall
make
thee
to
draw
near
the
Throne
of
Grace
with
boldness
.
Drink
,
I
charge
thee
;
drink
on
thy
love
and
loyalty
to
me
.
I
command
thee
as
thou
wilt
have
thy
heart
to
mend
,
thy
wounds
to
cure
,
thy
spirits
to
revive
,
thy
fears
to
scatter
,
thy
soul
to
love
and
obey
me
,
take
,
O
take
this
cup
into
thy
hand
,
taste
it
,
and
praise
my
love
.
Soul.
Lord
!
I
have
taken
,
I
have
drunk
as
thou
hast
bid
me
,
I
neither
could
,
or
dare
deny
thee
.
Can
I
refuse
thy
blood
when
I
have
accepted
thy self
?
Or
can
I
accept
my
pardon
at
thy
hands
,
and
refuse
the
Seal
thereof
?
I
know
I
am
vile
,
I
am
vile
,
but
thou
hast
pardoned
me
.
Lord
,
I
have
abused
thy
love
,
a
thousand
times
refused
thy
offered
self
,
and
withstood
the
tenders
of
thy
Grace
;
but
thou
hast
covered
all
my
sins
,
thou
hast
freely
justified
me
by
thy
Grace
,
and
made
a
full
atonement
for
me
by
thy
blood
;
this
is
that
thou
freely
biddest
me
take
,
and
I
have
freely
drunk
it
.
Never
was
Wine
so
full
as
this
is
.
Never
was
Bowl
so
full
of
pleasure
as
this
.
I
have
swallowed
down
my
life
and
pardon
at
one
draught
:
I
took
it
from
my
Saviours
hand
,
it
was
a
cup
of
his
own
preparing
.
If
ever
drink
was
sugared
,
this
was
!
I
never
tasted
better
rellisht
Wine
in
all
my
life
!
The
richest
Cordials
cannot
match
this
draught
Divine
,
Spirits
of
pearls
dissolved
would
but
dead
this
Wine
.
Oh
when
my
hopes
but
kist
the
purple
dews
,
they
hung
and
cleaved
so
,
As
if
they
were
loth
to
let
thee
go
.
They
strove
and
strugled
to
get
near
my
heart
,
As
if
intending
there
to
take
a
part
.
I
dare
not
say
them
nay
;
blood
from
that
Bowl
May
the
best
room
command
within
my
soul
.
What
a
sudden
,
strange
,
yet
happy
alteration
do
I
find
within
!
my
languid
spirits
are
revived
;
my
winter
is
over
.
Methinks
I
feel
my
life
and
joy
to
spring
a
main
.
My
Aarons
Rod
(
a
dry
stick
but
now
)
doth
bloom
and
flourish
.
My
newly
ingrafted
soul
is
full
of
Infant-clusters
.
Blood
at
the
root
of
Vines
They
say
produce
the
richest
Wines
.
Oh!
if
my
Lord
will
undertake
to
dress
this
Vine
,
and
trickle
down
his
blood
into
my
root
,
then
draw
it
up
into
each
branch
of
Grace
by
the
warming
beam
of
his
reviving
love
;
then
let
my
Dears
est
come
,
let
him
come
as
he
hath
promised
,
and
bring
my
Father
and
his
Father
with
him
,
and
sup
both
with
me
and
in
me
.
Let
them
come
,
and
I
will
bid
them
a
welcome
,
I
shall
have
a
fruit
to
present
them
with
,
which
they
themselves
shall
say
is
pleasant
;
I
shall
not
send
my
Father
away
now
so
oft
complaining
,
I
came
to
seek
for
grapes
and
fruit
,
but
behold
wild
ones
.
The
Conclusion
.
Oh!
how
unwillingly
do
I
rise
!
methinks
I
could
sit
here
and
feast
my
heart
and
eyes
for
ever
.
What
running-Banquets
doth
my
Lord
afford
me
here
!
surely
he
should
not
need
to
fear
that
I
should
surfeit
on
himself
.
But
alas
!
I
must
be
gone
,
what
shall
I
do
in
yonder
hungry
soul-starving
world
again
?
I
have
been
feeding
on
my
Paschal
Lamb
,
and
now
I
must
go
and
eat
my
sowre
herbs
;
but
if
it
be
his
will
,
I
must
obey
;
if
it
be
so
,
I
must
arise
:
I
know
thou
hast
prepared
the
endless
feast
above
,
where
I
shall
ever
sit
and
enjoy
thy
love
,
and
glut
my
hungry
eye
and
heart
on
the
Banquet
of
thy
everlasting
self
.
As
yet
I
am
now
on
earth
,
my
toil
and
work
lyes
heavy
on
my
hands
,
I
have
yet
an
afternoon
to
labour
out
,
God
knows
my
work
is
hard
,
too
hard
for
me
my self
to
perform
.
I
scarcely
should
have
lasted
out
so
long
,
but
that
ometimes
at
such
seasons
as
this
is
,
he
repaired
my
sinking
spirits
by
pouring
in
the
Cordials
of
his
Blood.
Now
I
must
go
and
perhaps
find
as
sharp
conflicts
with
my self
as
ever
.
I
know
the
World
and
Hell
have
been
laying
their
snares
and
gins
to
catch
my
new-fledg'd
soul
;
and
all
conspire
against
my
welfare
.
Now
it
is
well
if
I
escape
a
fall
,
a
bruise
,
a
breaking
of
my
bones
,
in
which
sad
plight
I
have
so
often
lain
,
that
my
Lord
might
have
took
me
for
dead
,
but
that
my
groanings
told
him
loudly
I
lived
.
Lord
!
must
I
leave
this
feast
?
must
I
go
?
Take
me
then
by
the
hand
,
and
lead
me
;
if
I
must
walk
,
let
me
see
thee
by
me
,
that
I
may
know
I
walk
with
my
God.
Lead
me
away
,
and
I
will
go
with
thee
;
and
let
me
not
go
till
thou
bringest
me
hither
again
;
I
cannot
,
will
not
live
without
thee
.
And
do
thou
Lord
,
say
,
I
must
not
,
shall
not
.
If
both
our
hearts
in
love
so
well
agree
,
What
then
shall
separate
my
Christ
from
me
?
A
Meditation
on
the
Death
of
Christ
,
Preparative
to
the
Scrament
:
Pen'd
for
his
private
use
.
BUT
is
he
dead
?
Oh
sad
!
yet
joyful
news
!
how
strangely
is
my
soul
amazed
,
and
diversly
mov'd
and
troubl'd
by
these
contrary
passions
!
methinks
I
could
pull
up
the
floodgates
of
my
sorrow
,
and
vent
it
out
in
tears
;
but
something
bids
me
hold
.
Shall
I
mourn
for
him
that
's
just
now
past
his
state
of
mourning
?
He
's
dead
!
and
what
of
that
?
And
so
are
all
his
griefs
,
his
bloody
sweats
,
his
sighs
and
groans
concluded
,
He
hath
drunk
on
the
brook
in
the
way
;
bitter
while
they
were
in
his
mouth
,
and
he
was
living
;
but
sweet
now
they
have
sunk
into
his
belly
,
and
he
in
Heaven
.
Sweet
to
him
,
because
it
was
his
work
,
&
he
hath
finisht
it
;
and
sweet
to
me
,
because
it
was
the
portion
of
sorrow
,
death
,
hell
,
that
I
must
have
taken
.
And
canst
thou
mourn
!
methinks
if
thou
didst
love
,
thine
heart
should
rather
sympathize
with
his
:
He
is
singing
,
and
shalt
thou
be
sighing
?
He
is
joying
that
his
work
is
done
,
and
now
is
welcomed
into
Heaven
by
God
his
Father
,
and
shouting
up
by
Angels
voices
,
as
the
great
Conquerour
of
the
hearts
of
men
on
earth
,
and
that
now
in
triumph
he
is
returned
.
And
will
a
mournful
weed
,
a
wet
eye
,
and
a
cloudy
brow
,
become
thee
at
these
times
of
Festivals
?
Shall
the
Heavenly
Angels
be
joyful
,
and
thou
sad
?
How
strangely
will
this
be
construed
!
Will
it
not
be
said
,
thou
dost
not
love
him
?
or
thou
dost
envy
his
recovered
glory
that
he
had
left
,
and
now
again
hath
taken
?
Or
that
thou
canst
not
endure
to
see
him
wear
his
Princes
Crown
in
Heaven
,
that
for
a
time
he
had
laid
aside
to
come
down
to
the
earth
to
fetch
thee
thence
to
Heaven
?
But
ah
!
my
Lord
,
thou
wilt
not
sure
interpret
sorrow
thus
;
thou
hast
not
sure
forgot
to
give
a
meaning
unto
tears
,
to
teach
a
sigh
to
speak
,
and
then
to
know
its
language
!
Hath
my
Lord
forgot
so
suddenly
that
he
was
on
earth
,
and
that
he
sweat
,
and
groan'd
,
and
wept
,
and
bled
,
as
well
as
I
do
now
?
What
though
now
all
tears
,
and
sorrow
,
and
sighing
is
done
away
,
and
he
ceaseth
to
be
any
longer
subject
to
our
infirmities
?
yet
sure
he
knows
it
is
not
thus
with
us
.
I
am
not
yet
in
Heaven
,
nor
am
I
yet
quite
past
the
vale
of
sorrow
;
and
it
cannot
then
be
strange
to
him
,
if
he
sees
sometimes
our
faces
look
of
a
sadder
hue
than
those
that
are
in
Heaven
.
But
why
should
thus
my
tears
be
check'd
,
and
my
throbbing
heart
be
chidden
;
were
it
for
a
thing
of
nought
I
might
be
counted
fool
or
child
;
but
shall
my
Saviour
die
,
and
vent
his
Soul
in
a
stream
of
blood
,
and
all
in
love
to
me
?
and
shall
he
thus
forsake
the
world
,
and
die
and
then
be
laid
in
the
grave
,
and
I
be
denied
the
liberty
of
following
him
thither
as
a
mourner
?
Shall
it
be
said
of
the
Prince
of
Glory
,
that
he
died
and
had
the
burial
of
an
Ass
?
because
there
was
none
to
sorrow
forth
those
words
of
,
Ah
my
Lord
!
What!
shall
it
be
granted
to
a
Wife
to
mourn
for
the
death
of
a
beloved
Husband
?
and
to
a
Child
at
the
burial
of
a
beloved
Father
?
Shall
not
such
be
blamed
,
but
rather
pitied
?
And
shall
their
friends
come
in
and
confess
the
loss
and
the
ground
of
their
sorrow
just
,
and
rather
sit
them
down
and
bear
them
company
in
their
grief
?
And
must
I
of
all
be
thus
censur'd
?
Away
with
an
Husband
,
Wife
,
or
Child
to
me
:
Is
he
not
more
to
me
than
ten
Husbands
?
Might
I
not
have
had
an
hundred
that
would
have
never
done
half
so
much
for
me
as
he
hath
done
?
That
first
left
his
glory
for
my
sake
,
and
then
laid
down
his
life
,
and
took
the
stroke
upon
himself
that
I
my self
deserved
,
and
all
because
he
lov'd
me
?
Was
ever
friend
like
this
friend
!
and
ever
love
,
like
this
love
!
Many
waters
cannot
quench
love
;
but
neither
waters
,
blood
,
death
,
nor
many
deaths
could
quench
his
love
to
me
.
But
shall
he
love
,
and
die
in
love
,
and
thus
be
forc'd
to
leave
me
,
because
he
lov'd
me
,
and
I
not
mourn
the
absence
of
my
best
Beloved
?
How
unreasonable
may
any
this
deny
me
!
But
ah
!
what
a
bitter-worded
check
did
I
even
now
receive
;
as
if
my
sorrow
would
arise
from
the
envying
of
his
now
glorious
state
,
and
not
from
any
love
I
bare
him
!
Oh!
what
needle-pointed
words
are
those
!
methinks
they
have
pierc'd
mine
heart
in
every
part
and
from
each
prick
hath
started
forth
a
drop
,
that
hath
set
it
o're
with
a
bloody
dew
!
But
how
can
it
once
be
thought
that
envy
should
get
a
room
in
an
heart
that
's
full
of
love
,
with
which
it
swells
,
it
bubbles
up
,
and
runs
all
over
?
it
cannot
be
.
Bear
witness
heavens
!
I
do
not
grieve
that
you
contain
him
,
but
that
I
on
earth
have
lost
him
!
Oh
my
God!
I
am
not
sorry
that
thy
Son
hath
past
his
sufferings
,
and
is
arriv'd
to
rest
,
and
got
again
into
thy
bosom
,
his
ancient
nest
of
love
and
pleasure
.
Oh
you
blessed
Orders
of
Seraphim
&
Cherubims
,
and
you
innumerable
company
of
the
spirits
of
the
just
men
made
perfect
!
I
do
not
envy
that
you
have
my
Lord
with
you
,
that
you
see
his
face
,
and
live
and
walk
,
and
joy
in
the
light
of
his
countenance
:
Alas
!
we
your
poor
Brethren
could
not
make
him
so
welcome
here
on
earth
,
as
you
can
there
:
we
lov'd
him
as
sincerely
as
you
,
and
believ'd
in
him
,
and
took
delight
too
in
him
;
but
yet
nothing
near
so
much
as
you
.
You
know
him
better
than
we
do
;
for
you
know
him
as
you
are
known
,
and
therefore
know
better
how
to
prize
him
.
We
know
him
but
in
part
,
and
the
value
,
price
,
&
love
could
but
be
in
the
like
proportion
.
He
is
therefore
far
much
better
there
than
here
;
and
how
shall
I
then
either
envy
him
or
you
!
And
what
,
my
soul
!
should
I
wish
him
back
again
?
what
if
I
thought
I
could
prize
and
love
him
more
,
and
could
promise
the
like
for
all
his
beloved
disciples
?
I
could
not
alike
engage
for
the
wicked
,
envious
,
malicious
,
unbelieving
world
;
I
could
not
promise
he
should
meet
with
no
other
Herod
to
seek
his
life
,
or
that
the
hard-hearted
Jews
would
give
him
better
entertainment
,
whom
they
dare
yet
curse
with
the
name
of
Conjurer
,
though
Moses
and
their
Prophets
bore
witness
to
him
,
and
though
they
received
a
seal
from
Heaven
in
voices
,
thunders
,
signs
,
and
an
innumerable
company
of
real
Miracles
.
Oh
no!
my
Lord
!
though
I
could
wish
to
see
thy
face
again
on
earth
,
yet
not
in
such
a
state
of
misery
in
the
midst
of
a
den
of
Bears
,
and
Lions
,
as
not
long
since
thou
wast
.
Ah!
thou
knowest
I
took
no
delight
to
hear
that
traiterous
news
of
thine
own
Apostle
that
had
betray'd
thee
;
&
that
it
fill'd
mine
heart
with
anguish
to
hear
how
shamefully
and
scornfully
thou
wast
abused
.
Thou
sawest
me
blush
when
I
heard
thy
face
was
spit
on
;
my
head
did
ake
when
thine
was
crowned
with
thorns
.
Anguish
and
indignation
did
loose
my
nerves
,
and
with
a
palsie
shook
mine
hands
,
when
thine
had
a
Mock
Scepter
put
into
them
,
a
reed
,
and
a
scoff
,
Hail
Jesus
King
of
the
Jews
.
And
did
not
mine
heart
break
and
bleed
to
hear
that
thine
was
pierced
!
Ah
my
Lord
!
and
shall
I
yet
find
an
heart
to
wish
thee
here
again
!
No
,
no
,
I
am
glad
thou
hast
escap'd
their
bloody
hands
,
and
now
got
quite
without
their
reach
.
I
am
glad
thou
hast
got
to
perfect
ease
and
rest
;
and
know'st
no
pains
,
nor
griefs
,
nor
sorrows
.
Oh!
take
a
full
possession
of
thy
Fathers
breast
,
and
sit
thee
down
upon
his
Throne
,
Thou
art
a
King
for
ever
.
And
take
delight
in
these
thy
soul
did
travel
,
die
and
bleed
for
on
earth
.
I
will
repine
at
nothing
that
shall
advance
thy
glory
.
But
Oh!
thou
cruel
bloody
unbelieving
world
!
you
wicked
murtherous
bloody
Jews
!
though
I
rejoice
my
Lord
is
safe
arrived
home
,
and
quietly
landed
within
his
Haven
;
yet
from
you
I
cannot
hold
mine
anger
,
that
made
his
Sea
a
Sea
of
blood
,
and
drain'd
his
heart
,
to
make
it
deep
,
&
filld
his
sails
with
sighs
and
groans
,
that
caus'd
his
voyage
to
be
so
doleful
.
What
good
got
you
to
stand
and
laugh
to
see
him
sorrowful
?
to
scoff
and
jeer
to
hear
his
lamentations
?
what
cursed
rage
was
that
to
make
such
haste
to
fetch
him
vinegar
and
gall
to
prolong
his
life
,
to
lengthen
out
his
dolors
?
How
could
you
find
such
barbarous
hearts
to
triumph
over
a
bleeding
dying
lamb
,
that
was
so
innocent
?
How
could
you
taunt
at
him
when
you
heard
him
praying
for
you
,
Father
forgive
them
!
and
so
tenderly
excusing
you
,
for
they
know
not
what
they
do
!
Methinks
that
kindly
harmless
carriage
should
have
pierced
your
hearts
;
those
melting
words
should
have
dissolv'd
them
;
and
instead
of
piercing
him
,
I
should
have
thought
you
pierced
.
And
ah
!
but
that
I
know
an
unbelieving
heart
my self
,
and
understand
what
hardness
means
,
I
should
stand
and
wonder
!
Oh!
it
's
too
hard
an
Adament
for
downy
words
,
and
doleful
sounds
,
and
tender
carriages
to
break
and
shatter
!
How
often
have
I
outstood
all
those
my self
!
And
when
I
served
my
flesh
,
how
little
did
I
mind
them
!
And
when
they
have
been
presented
to
me
in
the
Gospel
,
or
in
a
Sermon
told
that
all
these
tortures
he
endur'd
for
me
,
and
I
in
part
believed
it
too
,
yet
,
was
I
not
as
a
man
bereft
of
my
senses
,
and
I
was
no
more
mov'd
in
mine
heart
,
as
if
I
had
not
heard
or
understood
,
and
were
quite
bereav'd
of
sense
and
reason
.
But
had
I
thus
continued
in
my
senseless
unbelieving
state
,
and
as
I
liv'd
so
died
;
yet
how
deservedly
should
I
have
born
the
wrath
of
God
,
and
have
been
sent
to
Hell
as
a
recompence
of
mine
unbelief
?
And
yet
,
you
careless
secure
Jews
,
can
you
think
to
escape
when
God
comes
to
make
inquisition
for
blood
?
How
will
you
do
if
this
sin
shall
find
you
out
?
If
God
requires
blood
for
blood
,
what
will
become
of
yours
?
If
he
had
been
no
more
than
a
common
man
,
the
Law
would
then
have
required
your
lives
for
payment
.
But
how
if
in
the
end
he
prove
a
Prophet
?
nay
more
than
that
,
the
Son
of
the
most
high
God
,
the
Prince
and
Saviour
whom
God
had
promised
to
raise
,
the
Messiah
whom
Moses
and
the
Prophets
bare
witness
to
,
and
him
that
you
so
long'd
and
wisht
to
see
!
How
will
you
look
!
what
will
you
say
!
what
answer
will
you
make
when
all
these
truths
are
cleared
?
where
will
you
hide
your selves
for
shame
?
and
what
will
you
do
when
confusion
shall
thus
take
hold
upon
you
?
What!
will
you
then
confess
the
fact
,
or
will
you
deny
it
?
with
what
face
can
you
do
the
first
?
And
if
you
do
the
latter
,
the
curse
you
and
your
Fathers
drew
upon
your selves
,
Let
his
blood
be
upon
us
and
our
children
!
stand
still
on
record
against
you
,
and
will
cry
you
guilty
.
Will
you
excuse
it
with
your
unbelieving
ignorance
?
But
how
will
you
be
able
to
rub
your
brows
into
so
much
confidence
?
How
dare
you
say
you
were
ignorant
of
him
,
when
you
say
you
know
both
Moses
and
the
Prophets
,
and
they
bear
witness
of
him
?
You
askt
a
sign
,
and
did
he
not
give
you
both
signs
and
wonders
?
How
often
did
he
cure
your
Lame
?
How
wonderfully
did
he
heal
your
Lepers
,
and
those
sick
of
the
Palsie
,
yea
of
all
manner
of
diseases
?
How
did
he
open
the
eyes
of
the
blind
!
&
give
light
to
them
that
was
born
blind
!
yea
,
restore
the
withered
hand
,
&
make
the
crooked
straight
,
and
open
the
ears
of
the
deaf
,
and
cast
out
Devils
,
and
raise
the
dead
!
Therefore
let
all
the
house
of
Israel
know
assuredly
,
that
God
hath
made
that
same
Jesus
whom
ye
have
crucified
,
both
Lord
and
Christ
.
A
Prayer
before
the
Receiving
the
Holy
Communion
.
MOST
Holy
God
,
I
am
as
stubble
before
thee
,
the
consuming
Fire
.
How
shall
I
stand
before
thy
Holiness
,
for
I
am
a
sinful
Creature
,
laden
with
Iniquity
,
that
have
gone
backward
,
and
provoked
the
Holy
One
of
Israel
;
when
I
was
lost
,
thy
Son
did
seek
and
save
me
;
when
I
was
dead
in
sin
,
thou
madest
me
alive
.
Thou
sawest
me
polluted
in
my
blood
,
and
saidst
unto
me
live
.
In
that
time
of
love
thou
coveredst
my
nakedness
,
and
enteredst
into
a
Covenant
with
me
,
and
I
became
thine
own
.
Thou
didst
deliver
me
from
the
power
of
Darkness
,
and
translate
me
into
the
Kingdom
of
thy
dear
Son
;
and
gavest
me
remission
of
sin
,
through
his
blood
.
But
I
am
a
grievous
Revolter
,
I
have
forgotten
the
Covenant
of
the
Lord
my
God
,
I
was
engaged
to
love
thee
with
all
my
heart
,
and
to
hate
iniquity
,
and
serve
thee
diligently
,
and
thankfully
to
set
forth
thy
praise
.
But
I
have
departed
from
thee
,
and
corrupted
my self
by
self-love
,
and
by
loving
the
world
,
and
the
things
that
are
in
the
world
,
and
have
fulfilled
the
desires
of
the
flesh
,
which
I
should
have
crucified
.
I
have
neglected
my
duty
to
thee
,
and
to
my
neighbour
,
and
the
necessary
care
of
my
own
Salvation
.
I
have
been
an
unprofitable
Servant
,
and
have
hid
thy
Talents
,
and
have
dishonoured
thee
,
whom
in
all
things
I
should
have
pleased
and
glorified
.
I
have
been
negligent
in
hearing
and
reading
thy
holy
Word
,
and
in
meditating
and
conferring
of
it
,
in
publick
and
private
Prayer
and
Thanksgiving
,
and
in
my
preparation
to
this
holy
Sacrament
,
in
the
examining
of
my self
,
and
repenting
of
my
sins
,
and
stirring
up
my
heart
to
a
believing
and
thankful
receiving
of
thy
grace
,
and
to
love
and
joyfulness
,
in
my
Communion
with
thee
,
and
with
one
another
of
thy
People
.
I
have
not
duly
discerned
the
Lord's
Body
,
but
have
prophaned
thy
holy
Name
and
Ordinance
,
as
if
the
Table
of
the
Lord
had
been
contemptible
.
And
when
thou
hast
spoken
peace
to
me
,
I
returned
again
to
folly
;
I
have
deserved
,
O
Lord
,
to
be
cast
out
of
thy
presence
,
and
to
be
forsaken
,
as
I
have
forsaken
thee
,
and
to
hear
to
my
confusion
,
Depart
from
me
,
I
know
thee
not
,
thou
worker
of
iniquity
.
Thou
mayest
justly
tell
me
,
thou
hast
no
pleasure
in
me
,
nor
wilt
receive
an
Offering
at
my
hand
.
But
with
thee
there
is
abundant
mercy
.
And
my
Advocate
Jesus
Christ
the
Righteous
,
is
the
Propitiation
for
my
sins
;
who
bare
them
in
his
Body
on
the
Cross
,
and
made
himself
an
Offering
for
them
,
that
he
might
put
them
away
by
the
Sacrifice
of
himself
;
have
mercy
upon
me
,
and
wash
me
in
his
blood
;
cloath
me
with
his
Righteousness
;
take
away
my
iniquities
,
and
let
them
not
be
my
ruine
;
forgive
them
,
and
remember
them
no
more
:
O
thou
that
delightest
not
in
the
death
of
sinners
,
heal
my
back-slidings
,
love
me
freely
,
and
say
unto
my
soul
,
that
thou
art
my
salvation
.
Thou
wilt
in
no
wise
cast
out
them
that
come
unto
thee
,
receive
me
graciously
to
the
Feast
thou
hast
prepared
for
me
;
cause
me
to
hunger
and
thirst
after
Christ
,
and
his
Righteousness
,
that
I
may
be
satisfied
:
Let
his
flesh
and
blood
be
to
me
meat
and
drink
indeed
,
and
his
Spirit
be
in
me
a
well
of
living
water
,
springing
up
to
everlasting
life
.
Give
me
to
know
thy
Love
in
Christ
,
which
passeth
knowledge
.
Though
I
have
not
seen
him
,
let
me
love
him
.
And
though
now
I
see
him
not
,
yet
believing
let
me
rejoyce
with
joy
unspeakable
,
and
full
of
glory
;
though
I
am
unworthy
of
the
crumbs
that
fall
from
thy
Table
,
yet
feed
me
with
the
Bread
of
Life
,
and
speak
and
seal
up
Peace
to
my
sinful
wounded
soul
.
Soften
my
heart
that
is
hardened
by
the
deceitfulness
of
sin
;
mortifie
the
flesh
,
and
strengthen
me
with
might
in
the
inward
man
;
that
I
may
live
and
glorifie
thy
Grace
,
through
Jesus
Christ
our
only
Saviour
.
In
whose
words
I
conclude
,
saying
,
Our
Father
,
&c.
A
Prayer
after
the
Receiving
of
the
Holy
Communion
.
MOST
Glorious
God
,
how
wonderful
is
thy
Power
and
Wisdom
,
thy
Holiness
and
Justice
,
thy
Love
and
Mercy
in
this
work
of
our
Redemption
,
by
the
Incarnation
,
Life
,
Death
,
Resurrection
,
Intercession
,
and
Dominion
of
thy
Son
!
No
power
or
wisdom
in
Heaven
or
Earth
,
could
have
delivered
me
but
thine
.
The
Angels
desire
to
pry
into
this
Mystery
,
the
Heavenly
Host
do
celebrate
it
with
praises
,
saying
,
Glory
be
to
God
in
the
Highest
;
on
Earth
peace
;
good
will
towards
men
.
The
whole
Creation
shall
proclaim
thy
praises
,
blessing
,
honour
,
glory
and
power
be
unto
him
that
sitteth
upon
the
Throne
,
and
unto
the
Lamb
for
ever
and
ever
.
Worthy
is
the
Lamb
that
was
slain
to
receive
power
,
and
honour
,
and
glory
;
for
he
haeth
redeemed
us
to
God
by
his
blood
,
and
made
us
Kings
and
Priests
unto
our
God.
Where
sin
abounded
,
grace
hath
abounded
much
more
.
And
hast
thou
indeed
forgiven
me
so
great
a
debt
,
by
so
precious
a
Ransom
?
Wilt
thou
indeed
give
me
to
reign
with
Christ
in
Glory
,
and
see
thy
face
,
and
love
thee
,
and
be
beloved
of
thee
for
ever
?
Yea
Lord
,
thou
hast
forgiven
me
,
and
thou
wilt
glorifie
me
,
for
thou
art
faithful
that
hast
promised
.
With
the
blood
of
thy
Son
,
with
the
Sacrament
,
and
with
thy
Spirit
,
thou
hast
sealed
up
to
me
these
precious
promises
.
And
shall
I
not
love
thee
,
that
hast
thus
loved
me
?
Shall
I
not
love
thy
Servants
,
and
forgive
my
Neighbours
their
little
debt
?
After
all
this
shall
I
again
forsake
thee
,
and
deal
falsly
in
thy
Covenant
?
God
forbid
,
O!
set
my
affections
on
the
things
above
,
where
Christ
sitteth
at
thy
right
hand
.
Let
me
no
more
mind
earthly
things
,
but
let
my
Conversation
be
in
Heaven
,
from
whence
I
expect
my
Saviour
to
come
and
change
me
into
the
likeness
of
his
glory
.
Teach
me
to
do
thy
will
,
O
God!
and
to
follow
him
,
who
is
the
Author
of
Eternal
Salvation
,
to
all
them
that
do
obey
him
.
Order
my
stops
by
thy
Word
,
and
let
not
any
iniquity
have
dominion
over
me
.
Let
me
not
hence-forth
live
unto
my self
,
but
unto
him
who
died
for
me
and
rose
again
.
Let
me
have
no
fellowship
with
the
unfruitful
works
of
darkness
,
but
reprove
them
.
And
let
my
light
so
shine
before
men
,
that
they
may
glorifie
thee
.
In
simplicity
and
godly
sincerity
,
and
not
in
fleshly
wisdom
,
let
me
have
my
Conversation
in
the
world
.
O
that
my
ways
were
so
directed
,
that
I
might
keep
thy
Statutes
!
Though
Satan
will
be
desirous
again
to
sist
me
,
and
seek
as
a
roaring
Lion
to
devour
,
strengthen
me
to
stand
against
his
Wiles
,
and
shortly
bruise
him
under
my
feet
.
Accept
me
,
O
Lord
,
who
resign
my self
unto
thee
,
as
thine
own
;
and
with
my
thanks
and
praise
,
present
my self
a
living
Sacrifice
to
be
acceptable
through
Christ.
Useful
for
thine
honour
.
Being
made
free
from
sin
,
and
become
thy
Servant
,
let
me
have
my
fruit
unto
holiness
,
and
the
End
Everlasting
Life
.
Through
Jesus
Christ
our
Lord
and
Saviour
.
In
whose
words
I
farther
pray
,
Our
Father
,
&c.
A
Divine
Soliloquy
.
O
My
Soul
!
thou
hast
been
feasted
with
the
Son
of
God
,
at
his
Table
,
upon
his
Flesh
and
Blood
,
in
preparation
for
the
Feast
of
Endless
Glory
;
thou
hast
seen
there
represented
,
what
sin
deserveth
,
what
Christ
suffered
,
what
wonderful
Love
,
the
God
of
infinite
goodness
hath
exprest
to
thee
.
Thou
hast
had
Communion
with
the
Saints
;
thou
hast
renewed
thy
Covenant
of
Faith
,
and
thankful
Obedience
,
unto
Christ
.
Thou
hast
received
his
renewed
Covenant
of
Pardon
,
Grace
and
Glory
to
thee
;
O
carry
hence
the
lively
sense
of
these
great
and
excellent
things
upon
thy
heart
.
Remember
,
O
my
Soul
!
thou
camest
not
(
to
that
holy
Table
)
only
to
injoy
the
mercy
of
an
hour
,
but
that
which
may
spring
up
to
endless
Joy.
Thou
camest
not
only
to
do
the
duty
of
an
hour
,
but
to
promise
that
which
thou
must
perform
while
thou
livest
on
Earth
.
Remember
daily
,
especially
when
Temptations
to
unbelief
,
and
sinful
heaviness
assault
thee
,
what
pledges
of
Love
thou
hast
received
.
Remember
daily
,
especially
when
Flesh
,
and
Devil
,
and
World
,
would
draw
thy
heart
again
from
God
;
and
temptations
to
sin
are
laid
before
thee
,
what
Bonds
God
and
thy
own
Consent
have
laid
upon
thee
.
Remember
,
O
my
Soul
!
if
thou
art
a
Penitent
Believer
,
thou
art
now
forgiven
,
and
washed
in
the
Blood
of
Christ
.
O!
go
your
way
,
and
sin
no
more
;
no
more
thro'
wilfulness
,
and
strive
against
your
sins
of
weakness
.
Wallow
no
more
in
the
Mire
,
and
return
not
to
thy
Vomit
.
Let
the
exceeding
Love
of
Christ
constrain
thee
,
having
such
Promises
,
as
2
Cor.
6.
17
,
18.
O
cleanse
thy self
from
all
filthiness
of
flesh
and
spirit
,
perfecting
holiness
in
the
fear
of
God.
Amen
.
Hymns
suited
to
the
Sacrament
of
the
Lord's
Supper
.
To
be
sung
in
the
common
Tunes
.
A
Hymn
for
the
Sacrament
.
HYMN
I.
I.
A
New
and
well
composed
Song
,
With
raptures
fill'd
of
Love
,
And
extasies
of
Joy
,
let
's
tune
Unto
our
Lord
above
.
Awake
my
drowsie
sleepy
Soul
,
Awake
dull
heavy
heart
,
And
all
my
faculties
and
powers
,
Joyn
,
in
and
bear
a
part
.
II.
Let
judgment
weigh
the
argument
,
Let
fancy
it
adorn
,
Let
memory
bring
forth
its
store
,
Thoughts
,
offer
your
first-born
.
God
did
assume
the
shape
of
Man
,
With
flesh
his
glory
vail'd
,
Himself
he
humbled
unto
death
.
He
to
the
Cross
was
nail'd
.
III.
Made
sin
,
us
to
acquit
from
sin
;
Accursed
,
us
to
bless
,
Of
Righteousness
he
wrought
a
Robe
To
hide
our
nakedness
.
Darling
of
Heaven
he
was
and
is
,
The
Father
's
chief
delight
:
Angels
wonder
,
the
Saints
above
Are
ravish'd
at
his
sight
.
IV.
Array'd
he
is
with
Majesty
,
Angels
do
him
attend
;
All
pow'r
is
his
in
Heaven
and
Earth
,
All
to
his
Scepter
bend
.
A
glorious
Crown
is
on
his
head
Most
lovely
is
his
face
,
Treasures
of
wisdom
are
with
him
,
For
us
he
's
stor'd
with
grace
.
V.
His
Love
doth
pass
dimensions
,
His
Love
exceeds
all
thought
,
Stronger
than
death
,
this
Love
to
us
Salvation
hath
brought
.
Hence
all
the
Clouds
away
,
away
,
Darken
no
more
mine
eye
,
Fain
would
I
see
this
lovely
one
,
Whose
dwelling
is
on
high
.
VI.
Open
thine
Eye
,
here
Jesus
stands
,
He
looks
,
he
breathes
,
he
moves
:
By
Faith
thou
may'st
discern
him
plain
,
In
this
sweet
Feast
of
Loves
.
And
art
thou
here
indeed
,
my
Lord
!
Draw
nearer
yet
to
me
,
And
nearer
,
nearer
,
my
dear
Lord
;
Too
near
thou
canst
not
be
.
VII
.
Come
my
Beloved
,
let
me
view
Thy
beauteous
lovely
face
;
Thee
I
would
fold
in
arms
of
love
,
Fain
I
would
thee
embrace
.
I
feel
,
I
feel
a
flame
within
,
Dear
Lord
,
I
thee
admire
;
Thy
sparkling
beauty
which
I
see
,
Hath
set
me
all
on
fire
.
VIII
.
Thy
kind
looks
have
me
overcome
,
The
glances
of
thine
Eye
,
Sweetly
my
Soul
transported
have
,
I
feel
an
extasie
.
Unutterable
Joys
I
feel
,
How
sweet
!
how
sweet
!
how
sweet
Is
this
taste
of
thy
Love
,
whilst
I
And
my
Beloved
meet
!
IX
.
Sure
this
the
Gate
of
Heaven
is
,
Methinks
I'm
entring
in
,
Where
I
shall
always
see
thy
face
,
And
no
more
grieve
or
sin
.
Ten
thousand
praises
let
us
give
Unto
our
Lord
on
high
;
Let
heart
,
and
lip
,
and
life
combine
To
make
the
melody
.
HYMN
II.
I.
O
Come
let
us
joyn
all
like
one
,
The
Lord
to
magnifie
;
Let
us
together
lift
his
name
In
sweet
sounds
to
the
Sky
.
Sweet
Hymns
of
Love
come
let
us
sing
,
Let
Love
us
act
and
move
;
Let
Love
our
voices
tune
to
praise
Our
God
,
for
God
is
Love.
II.
God's
Love
the
lofty
Heav'ns
above
,
In
height
doth
far
transcend
:
Its
depth
,
the
Sea
;
its
breadth
and
length
Is
without
bound
or
end
.
God's
Love
to
us
is
wonderful
:
To
us
who
Rebels
were
,
God
gave
his
only
Son
to
die
,
That
Rebels
he
might
spare
.
III.
From
guilt
and
reigning
power
of
sin
,
And
Satan's
slavery
;
From
fire
of
Hell
us
to
redeem
,
God
gave
his
Son
to
die
.
Christ
suffer'd
in
our
stead
,
he
was
More
harmless
than
the
Dove
:
That
God
should
lay
our
sins
on
him
;
This
,
this
indeed
is
Love.
IV.
O
come
let
us
give
God
our
Loves
,
Let
every
heart
take
fire
;
Let
flames
come
forth
and
joyn
in
one
,
And
unto
Heav'n
aspire
.
●weet
Spirit
come
,
like
Southern
Gales
,
Within
us
breathe
and
move
;
Blow
up
our
spark
into
a
flame
,
That
we
may
burn
with
love
.
V.
That
we
with
all
our
hearts
may
love
,
Our
hearts
Lord
circumcise
:
Of
Love
persum'd
with
sweet
Incense
,
Accept
the
Sacrifice
.
VI.
Draw
near
,
O
God
,
unvail
thy self
,
Our
cloudiness
remove
;
O
shine
!
and
smile
on
us
,
that
we
may
see
thy
face
and
love
.
VII
.
Dear
Jesus
,
come
and
visit
us
,
A
stranger
do
not
prove
;
Heal
wounds
of
sin
,
speak
peace
that
we
Thy
voice
may
hear
and
love
.
VIII
.
Our selves
we
offer
with
our
hearts
,
Our
whole
selves
we
resign
To
thee
who
art
the
God
of
Love
,
We
are
and
will
be
thine
.
HYMN
III.
I.
GOD
hath
us
brought
into
his
Courts
,
And
Chambers
of
his
Love
,
That
he
might
feed
and
feast
us
here
,
With
dainties
from
above
.
Heav'n
opened
is
before
our
Eye
,
The
Vail
is
rent
,
that
we
May
upward
look
,
and
his
dear
Son
Crowned
with
Glory
see
.
II.
This
Jesus
crowned
was
with
Thorns
,
Scourged
with
cruel
hands
,
His
flesh
was
torn
,
when
to
the
Cross
He
tyed
was
with
Bands
.
Tears
trickled
from
his
mournful
eyes
,
Sweat
dropped
from
his
face
,
Blood
flowed
from
his
hands
and
feet
,
And
side
,
in
streams
apace
.
III.
His
groans
were
strong
,
his
crys
were
loud
,
Pressures
of
wrath
did
lye
Upon
his
Soul
,
with
sense
of
which
In
anguish
he
did
dye
.
He
harmless
was
,
and
innocent
;
No
guilt
upon
him
lay
,
But
as
our
Surety
he
our
debts
Did
by
his
sufferings
pay
.
IV.
Thus
did
he
Justice
satisfie
,
By
dying
in
our
room
,
That
we
might
justified
be
By
Faith
,
that
to
him
come
.
The
Bread
we
eat
at
this
great
Feast
,
Christ's
flesh
is
,
and
his
blood
Is
represented
by
the
Wine
;
This
,
this
indeed
is
food
.
V.
Here
is
the
heavenly
Manna
,
which
Our
God
to
us
doth
give
:
Who
eateth
other
bread
shall
die
;
In
eating
this
we
live
.
A
hidden
life
of
Grace
we
have
,
Breathing
desires
and
love
;
Christ
is
our
Life
,
the
Author
,
Spring
,
By
whom
our
Graces
move
.
VI.
Come
let
us
look
unto
our
Lord
;
This
Glass
will
show
his
face
,
Not
veiled
over
with
dark
Types
,
As
heretofore
it
was
.
God-man
,
that
name
is
wonderful
;
So
is
his
beauty
;
so
His
love
is
full
of
wonders
,
both
Beyond
our
reach
to
go
.
VII
.
Yet
where
we
cannot
comprehend
,
Looking
,
let
us
admire
,
Admiring
love
,
loving
rejoyce
,
And
to
enjoy
aspire
.
Our
Lord
is
present
at
this
Feast
;
He
looks
,
let
's
meet
his
Eye
With
ours
;
sweet
glances
,
looks
of
love
It
may
be
we
shall
spy
.
VIII
.
Come
Lord
draw
near
,
we
long
,
we
long
Thy
face
to
see
,
thy
love
To
taste
,
thy
voice
to
hear
,
within
To
feel
thy
Spirit
move
.
Thou
art
all
fair
,
thou
hast
no
spot
,
Thy
beauty
is
divine
:
Thou
art
all
love
,
embrace
us
Lord
In
those
sweet
Arms
of
thine
.
IX
.
We
look
,
we
wait
,
we
hope
,
we
trust
,
We
long
,
we
love
,
we
burn
.
Ravish
thou
dost
our
hearts
,
whilst
thou
To
us
thine
Eye
dost
turn
.
With
all
the
powers
of
our
Souls
Dear
Jesus
we
thee
praise
,
In
songs
of
joy
and
thankfulness
Our
voices
we
do
raise
.
X.
Hosanna's
we
,
Hosanna's
we
Do
sing
with
one
accord
In
Hallelujah's
of
triumph
We
joyn
to
praise
the
Lord.
Ye
Angels
and
triumphant
Saints
,
Praise
ye
our
Lord
above
,
Whilst
we
his
Servants
here
below
Do
sing
his
praise
with
love
.
HYMN
IV.
I.
THousands
of
thousands
stand
around
Thy
Throne
,
O
God
,
most
high
;
Ten
thousand
times
ten
thousand
sound
Thy
praise
,
but
who
am
I
?
Thine
arm
of
might
,
most
mighty
King
Both
Rocks
and
hearts
doth
break
;
My
God
,
thou
canst
do
every
thing
But
what
would
show
thee
weak
.
II.
Most
pure
and
holy
are
thine
Eyes
,
Most
holy
is
thy
Name
;
Thy
Saints
,
and
Laws
,
and
Penalties
,
Thy
holiness
proclaim
.
Mercy
is
God's
Memorial
,
And
in
all
Ages
prais'd
;
My
God
,
thine
only
Son
did
fall
,
That
Mercy
might
be
rais'd
.
III.
Thy
bright
back-parts
,
O
God
of
Grace
,
I
humbly
here
adore
;
Shew
me
thy
glory
and
thy
face
,
That
I
may
praise
thee
more
.
Mysterious
depths
of
endless
love
Our
admirations
raise
.
My
God
,
thy
Name
exalted
is
Far
above
all
our
praise
:
HYMN
V.
I.
TO
whom
,
Lord
,
should
I
sing
,
but
thee
,
The
maker
of
my
Tongue
?
Lo
,
other
Lords
would
seize
on
me
,
But
I
to
thee
belong
.
As
thou
Lord
,
an
immortal
Soul
Hast
breathed
into
me
,
So
let
my
Soul
be
breathing
forth
Immortal
thanks
to
thee
.
II.
Sing
and
triumph
in
boundless
grace
,
Which
thus
hath
set
thee
free
;
Extol
with
shouts
my
saved
Soul
Thy
Saviour's
love
to
thee
.
Sweet
Christ
,
thou
hast
refresht
our
Souls
With
thine
abundant
grace
,
For
which
we
magnifie
thy
Name
,
Longing
to
see
thy
face
.
III.
Down
from
above
the
blessed
Dove
Is
come
into
my
breast
,
To
witness
God's
Eternal
Love
,
This
is
my
heavenly
Feast
.
This
makes
me
Abba
Father
cry
,
With
confidence
of
Soul
!
It
makes
me
cry
,
my
Lord
,
my
God
,
And
that
,
without
controul
.
IV.
Thou
art
all
power
,
thou
art
all
love
,
And
so
thou
art
to
me
;
Blest
be
my
God
now
and
henceforth
,
And
to
Eternity
.
HYMN
VI.
I.
LORD
give
me
a
believing
heart
,
Advance
it
more
and
more
;
Rebuke
those
doubts
and
scruples
that
Are
crowding
at
my
door
.
Lord
let
thy
Word
and
Spirit
guide
Thy
Servant
in
thy
way
;
May
I
walk
closely
with
my
God
,
And
run
no
more
astray
.
III.
All
they
that
sit
down
with
thee
must
Be
decked
with
thy
Grace
;
Thou
smil'st
on
such
Communicants
,
And
they
behold
thy
face
.
Come
holy
Spirit
,
come
and
take
My
filthy
Garments
hence
,
The
guilt
,
the
stain
,
the
love
of
sin
,
Will
give
my
Lord
offence
.
III.
Let
nothing
that
is
not
divine
,
Within
thy
presence
move
,
What
e're
would
cause
thee
not
to
shine
In
tokens
of
thy
Love.
Awake
Repentance
,
Faith
and
Love
,
Awake
O
every
Grace
!
Come
,
come
,
attend
this
glorious
King
,
And
how
before
his
face
.
IV.
Let
not
my
Jesus
now
be
strange
,
And
hide
himself
from
me
;
O
cause
thy
face
to
shine
upon
The
Soul
that
longs
for
thee
.
HYMN
VII
.
I.
WE
to
our
heavenly
Father
give
The
tribute
praise
we
owe
,
Who
by
his
purifying
Grace
Prepares
us
here
below
.
Lo
here
's
the
most
amazing
proof
Of
great
and
matchless
Love
!
Not
that
our
Early
love
to
God
Did
his
prevent
and
move
.
II.
His
motives
all
to
pity
us
From
his
own
bowels
flow
;
Thence
came
the
richest
gift
of
Heav'n
To
Guilty
Men
below
.
That
to
his
glorious
grace
all
praise
Might
be
intirely
paid
:
Who
,
that
he
might
forgive
our
sins
,
Christ's
Blood
our
Ransom
made
;
III.
Let
then
this
glorious
gift
of
God
Yet
more
our
Souls
refine
,
That
his
pure
Image
may
in
us
With
greater
glory
shine
.
Draw
us
,
dear
Lord
,
and
towards
thee
We
with
swift
wings
will
move
,
Thou
Object
of
our
highest
hopes
,
And
of
our
dearest
Love.
IV.
Thanksgiving
is
an
heav'nly
work
,
It
's
all
in
Heav'n
they
do
,
To
thank
and
praise
the
Lord
most
high
,
On
Earth
is
sweet
work
too
.
O!
blessed
are
the
Saints
above
,
How
active
is
your
state
!
You
ever
bless
the
Lord
our
God
,
Not
at
our
broken
rate
.
VI.
But
,
O!
how
weak
are
crawling
Worms
?
How
short
our
Sabbath-days
?
We
die
more
hours
by
far
in
sleep
,
Than
we
do
live
in
praise
.
O
glorious
God!
accept
our
wills
,
And
weaknesses
forgive
;
We
wish
our
Souls
were
like
the
Saints
,
Unlike
them
as
we
live
.
V.
But
,
O
my
God!
reach
down
thy
hand
,
And
take
us
up
to
thee
,
That
we
about
thy
Throne
may
stand
,
And
all
thy
Glory
see
.
All
glory
to
the
sacred
Three
,
One
Everlasting
Lord
,
As
at
the
first
,
still
may
he
be
Belov'd
,
obey'd
,
ador'd
.
HYMN
VIII
.
I.
COme
let
's
adore
the
King
of
Love
,
The
King
of
suff'rings
too
,
For
love
it
was
that
brought
him
down
,
And
set
him
here
below
.
Love
drew
him
from
his
Paradice
,
Where
Flowers
that
fade
not
grow
,
And
planted
him
in
our
poor
dust
,
Among
us
,
Weeds
below
.
II.
O
narrow
thoughts
,
and
narrow
speech
!
Here
your
defects
confess
.
The
life
of
God
,
the
death
of
Christ
,
How
faintly
you
express
.
O
thou
!
who
from
a
Virgin
root
Made'st
this
fair
Flower
to
spring
,
Help
us
to
raise
both
heart
and
voice
,
And
with
more
spirit
sing
,
III.
To
Father
,
Son
,
and
Holy
Ghost
,
One
undivided
Three
,
All
highest
praise
,
all
humblest
thanks
Now
and
for
ever
be
.
HYMN
IX
.
To
the
Tune
of
the
100
Psalm
.
I.
TUne
now
your selves
my
heart
strings
high
,
Let
us
aloft
our
voices
raise
,
That
our
loud
song
may
reach
the
Sky
,
And
there
present
to
thee
our
praise
.
To
thee
,
blest
Jesus
,
who
came'st
down
From
those
bright
Spheres
of
Joy
above
,
To
purchase
us
a
dear
bought
Crown
,
And
woe
our
Souls
t'espouse
thy
Love.
Long
had
the
World
in
darkness
sat
,
Till
thou
with
thy
all-glorious
light
Began
to
dawn
from
Heav'ns
fair
Gate
,
And
with
thy
beam
dispell'd
their
night
.
We
too
,
alas
!
still
here
had
stood
As
common
slaves
in
this
same
shade
,
But
Jesus
came
,
and
with
his
Blood
Our
general
Ransom
freely
paid
.
And
now
,
my
Lord
,
my
God
,
my
All
,
What
shall
I
most
in
thee
admire
,
That
pow'r
which
made
the
world
,
&
shall
The
world
again
dissolve
with
Fire
!
Oh
no!
thy
strange
humility
,
Thy
wounds
,
thy
pains
,
thy
Cross
,
thy
death
These
shall
alone
my
wonder
be
,
My
health
,
my
joy
,
my
staff
,
my
breath
.
To
thee
,
great
God
,
to
thee
alone
,
Three
Persons
in
One
Deity
,
As
former
Ages
still
have
done
,
All
Glory
now
and
ever
be
.
HYMN
X.
I.
THE
Mighty
Jesus
,
fill'd
with
love
Did
these
dark
Regions
leave
:
The
heav'nly
Hosts
all
wandring
stood
King
Jesus
to
receive
.
The
great
Jehovah
sets
a
Throne
,
Installs
our
glorious
King
;
Both
Heav'n
and
Earth
must
him
adore
;
And
loud
Hosannah's
sing
.
II.
There
sits
the
King
of
Peace
and
Love
,
A
Saviour
is
his
name
,
Mercy
his
Nature
and
delight
,
And
ever
so
the
same
.
Come
all
that
fear
,
come
all
that
want
,
And
speedy
succour
find
;
He
n're
denies
a
praying
Soul
,
He
is
soo
good
and
kind
.
III.
Behold
and
wonder
at
his
Love
,
We
are
his
daily
care
,
His
ear
,
his
heart
,
is
always
fixt
To
hear
and
answer
prayer
.
Be
not
afraid
to
bring
your
Suit
,
Come
with
a
chearful
heart
.
Weak
crys
,
mixt
prayers
cannot
bar
A
grant
to
his
own
part
.
IV.
Satan
,
it
's
true
,
presents
his
Plea
,
And
Justice
brings
its
claim
;
But
all
are
silent
when
he
pleads
,
His
Blood
,
his
Love
,
his
Name
!
Let
holy
Souls
then
daily
go
To
Jesus
on
his
Throne
,
And
love
that
all-prevailing
Friend
Who
says
we
are
his
own
.
HYMN
XI
.
As
the
67th
Psalm
.
I.
O
This
ungrateful
World
!
To
kill
so
kind
a
Friend
,
That
made
the
Lord
of
Glory
die
,
What
might
this
act
portend
?
But
wonder
,
holy
Souls
,
God's
thoughts
all
thoughts
transcend
:
Christ
murder'd
by
a
Rebel
World
,
And
yet
he
is
our
Friend
.
II.
It
's
true
,
Christ
left
the
Earth
,
But
is
enthron'd
above
,
Not
to
revenge
this
cruel
act
,
But
lives
and
reigns
in
love
,
II.
Sweet
is
his
work
on
high
,
Peace
is
the
charming
voice
;
Let
but
a
Soul
embrace
his
Call
,
The
heav'nly
Host
rejoyce
.
Behold
he
stands
and
calls
,
Come
Sinners
,
come
to
me
,
My
Love
,
my
Kingdom
shall
be
yours
To
all
Eternity
.
III.
Believe
my
faithful
Word
,
All
my
designs
are
Grace
,
Take
now
the
Earnest
of
my
Love
Before
you
see
my
face
.
Never
be
strange
to
me
,
I
wait
to
hear
your
cry
,
Let
me
but
know
your
pressing
wants
,
And
you
shall
have
supply
.
IV.
Never
distrust
my
Love
,
I
Am
,
this
is
my
Name
;
Sin
makes
me
hide
my
face
a
while
,
When
yet
my
Love
's
the
same
.
Never
regard
your
Foes
,
They
are
no
match
for
me
;
Plead
still
my
Conquests
with
your
God
,
And
you
shall
Victors
be
.
HYMN
XII
.
I.
FIll'd
with
the
sense
of
sin
and
wrath
,
And
black
despair
drew
nigh
,
To
Christ
I
fled
for
succ'ring
Grace
,
He
heard
my
mournful
cry
:
Under
his
pleasant
shade
I
sate
,
Sweet
notes
of
Love
I
heard
;
My
welcome
was
above
my
thought
,
How
was
I
lov'd
and
chear'd
!
II.
He
came
to
me
,
but
not
alone
,
Divine
fruits
were
my
fair
;
I
waited
what
he
first
would
say
,
Your
sins
now
pardon'd
are
:
Peace
with
Jehovah
is
my
gift
,
No
frowns
appear
above
;
Go
boldly
to
my
Father's
Throne
,
Love
waits
your
Soul
to
love
.
III.
The
Book
of
Life
,
your
Name
is
there
,
And
ever
there
shall
be
,
Love
wrote
it
there
,
Love
keeps
it
there
To
all
Eternity
.
Ask
what
you
will
,
I
have
God's
Ear
,
He
never
me
deny'd
:
Come
with
your
fears
,
come
with
your
wants
,
And
you
shall
be
supply'd
.
IV.
I
give
my
Angels
for
your
Guard
,
You
are
their
daily
care
,
Let
Satan
tempt
and
shoot
his
Darts
,
They
can
prevent
the
snare
.
O
Lord
!
what
can
I
now
reply
,
What
,
love
at
such
a
rate
!
But
this
I
'll
pray
,
O
let
my
Love
Bear
an
Eternal
Date
.
Another
.
I.
The
time
is
past
when
humane
Race
Became
God's
Enemy
:
The
World
ne're
saw
so
black
a
Night
,
When
Adam
eat
the
Tree
,
Vast
gulf
of
Woes
became
his
due
,
Which
had
no
bounds
nor
end
;
What
e're
he
did
,
what
e're
he
thought
,
Still
guilt
did
him
attend
.
II.
God
saw
this
sad
tremendous
Fall
,
His
Truth
said
,
might
thy
Word
Justice
requir'd
,
the
Sinner's
Blood
No
pity
him
afford
;
But
Love
,
that
charming
Attribute
Prepar'd
a
kind
Reply
,
The
Pleas
of
Justice
I
'll
adjust
,
My
only
Son
shall
die
.
III.
Blest
was
the
day
when
Adam
heard
That
chearing
word
of
Grace
,
I
'll
send
the
Lord
of
Glory
here
,
And
hide
my
angry
face
.
Hear
what
he
says
,
he
knows
my
heart
,
My
Mercy
shall
rejoice
,
Peace
he
'll
proclaim
,
the
War
will
cease
,
If
you
obey
his
voice
.
IV.
Go
trembling
Sinner
,
go
to
him
,
Fear
not
your
former
guilt
,
His
Death
has
answer'd
my
demands
,
And
I
will
you
acquit
.
Come
take
the
Pledge
,
believe
my
Son
,
I
am
your
own
,
your
All
,
I
have
a
Father's
hand
and
heart
,
To
hear
you
when
you
call
.
V.
My
Christ
did
lovingly
invite
Me
to
his
charming
Feast
;
He
added
to
his
wond'rous
Love
,
Made
me
a
wiliing
Guest
.
I
came
and
found
a
Banquet
rare
,
He
brought
me
Angels
food
,
He
bid
me
take
and
eat
my
fill
,
For
my
Eternal
good
.
VI.
He
spoke
such
chearing
words
of
Grace
,
What
do
you
want
,
my
Friend
?
What
,
can
you
doubt
my
kind
design
?
Consider
and
attend
.
Sin
cannot
now
defeat
my
Love
,
Since
pardons
I
will
give
.
Sin
seems
an
unresisted
Foe
,
It
shall
not
always
live
.
VII
.
You
feel
a
dreadful
War
within
,
Lusts
claim
a
rightless
Throne
,
But
this
united
force
I
'll
break
,
Since
now
you
are
my
own
.
Satan
with
all
his
Darts
and
Snares
Shall
prove
a
fruitless
Foe
;
You
are
design'd
for
Heaven's
Bliss
,
He
to
Eternal
Woe
.
VIII
.
Never
distrust
my
wond'rous
Love
,
The
best
is
yet
behind
,
No
Tongue
nor
Thought
can
represent
How
good
I
'll
be
,
and
kind
;
Refresh
your
Souls
with
what
I
give
,
Wait
till
you
come
on
high
:
I
long
till
all
my
Members
see
What
's
in
Eternity
.
Another
.
I.
What
made
the
Lord
of
Glory
die
?
Shall
God
the
answer
make
?
Our
guilty
Souls
may
trembling
stand
To
hear
Hehovah
speak
:
But
God
has
spoke
,
he
sent
his
Son
,
But
stay
dejected
heart
,
Not
to
condemn
a
Rebel
World
,
But
to
regain
his
part
.
II.
The
Death
of
Christ
no
vengeance
cries
,
It
is
a
sign
of
Peace
;
It
pardons
sins
,
and
pays
our
debts
,
And
gives
our
Souls
release
;
Let
Law
&
Conscience
bring
their
charge
,
Let
Justice
plead
our
guilt
:
The
Death
of
Christ
can
silence
all
,
And
God
will
us
acquit
.
III.
Oh
Soul
!
shall
banisht
fears
return
,
When
you
can
pardon
plead
.
Hold
fast
this
charming
Pledge
of
Love
,
For
you
it
is
decreed
;
Let
Angels
sing
their
highest
Note
,
Let
Earth
triumph
below
,
Let
the
Redeemed
of
the
Lord
Their
Saviour's
Glory
show
.
Books
sold
by
Thomas
Parkhurst
,
at
the
Bible
and
Three
Crowns
,
the
lower
End
of
Cheapside
.
A
Body
of
Practical
Divinity
,
consisting
of
above
one
hundred
seventy
six
Sermons
on
the
lesser
Catechism
composed
by
the
Reverend
Assembly
of
Divines
at
Westminster
:
With
a
Supplement
of
some
Sermons
on
several
Texts
of
Scripture
.
By
Tho.
Watson
,
formerly
Minister
at
St.
Stephen's
Walbrook
,
London
.
A
Paraphrase
on
the
New
Testament
,
with
Notes
,
doctrinal
and
practical
.
By
plainness
and
brevity
fitted
to
the
Use
of
Religious
Families
,
in
their
daily
Reading
of
the
Scriptures
;
and
of
the
younger
and
poorer
sort
of
Scholars
and
Ministers
,
who
want
fuller
helps
.
With
an
Advertisement
of
Difficulties
in
the
Revelations
.
By
the
Late
Reverend
Mr.
Rich.
Baxter
.
Six
hundred
of
select
Hymns
and
Spiritual
Songs
collected
out
of
the
Holy
Bible
.
Together
with
a
Catechism
,
the
Canticles
,
and
a
Catalogue
of
Vertuous
Women
.
The
Three
last
hundred
of
select
Hymns
collected
out
of
the
Psalms
of
David
.
By
William
Barton
,
A.
M.
late
Minister
of
St.
Martins
in
Leicester
.
Spiritual
Songs
:
Or
Songs
of
Praise
to
Almighty
God
upon
several
occasions
.
Together
with
the
Song
of
Songs
,
which
is
Solomon's
:
First
turn'd
,
then
paraphrased
in
English
Verse
.
By
John
Mason
.
Penitential
Cries
,
in
Thirty
two
Hymns
.
Begun
by
the
Author
of
the
Songs
of
Praise
and
Midnight
Cry
;
and
carried
on
by
another
hand
.
Sacramental
Hymns
collected
(
chiefly
)
out
of
such
passages
of
the
N.
Testament
as
contain
the
most
suitable
matter
of
Divine
Praises
in
the
Celebration
of
the
Lord's
Supper
.
To
which
is
added
one
Hymn
relating
to
Baptism
,
and
another
to
the
Ministry
.
By
J.
Boyse
.
With
some
by
other
hands
.
A
Collection
of
Divine
Hymns
upon
several
occasions
;
suited
to
our
common
Tunes
,
for
the
use
of
Devout
Christians
,
in
singing
forth
the
Praises
of
God.
The
Psalms
of
David
in
Metre
:
Newly
translated
and
diligently
compared
with
the
Original
Text
and
former
Translations
:
More
plain
,
smooth
,
and
agreeable
to
the
Text
than
any
heretofore
.
Of
●●ee
Justification
by
Christ
.
Written
first
in
Latine
by
John
Fox
,
Author
of
the
Book
of
Martyrs
,
against
Osorius
,
&c.
And
now
Translated
into
English
,
for
the
benefit
of
those
who
love
their
own
Souls
,
and
would
not
be
mistaken
in
so
great
a
Point
.
An
Earnest
Call
to
Family-Religion
:
Or
a
Discourse
concerning
Family-Worship
.
Being
the
substance
of
Eighteen
Sermons
.
Preached
by
Samuel
Slater
,
A.
M.
Minister
of
the
Gospel
.
The
Preaching
of
Christ
;
and
the
Prison
of
God
,
as
the
certain
Portion
of
them
that
reject
Christ's
Word
.
Opened
in
several
Sermons
on
1
Pet.
3.
19.
By
Samuel
Tomlyns
,
M.
A.
and
Minister
of
the
Gospel
of
Christ
in
Marleborough
.
Ornaments
for
the
Daughters
of
Zion
:
Or
the
character
and
happiness
of
a
Virtuous
Woman
;
in
a
Discourse
which
directs
the
Female
Sex
how
to
expess
the
Fear
of
God
in
every
Age
and
State
of
their
Life
;
and
obtain
both
Temporal
and
Eternal
Blessedness
.
Written
by
Cotton
Mather
.
The
Confirming
Work
of
Religion
,
and
its
great
things
made
plain
by
their
primary
Evidences
and
Demonstrations
;
whereby
the
meanest
in
the
Church
may
soon
be
made
able
to
render
a
rational
account
of
their
Faith.
The
present
Aspect
of
our
Times
,
and
of
the
Extraordinary
Conjunction
of
things
therein
;
in
a
Rational
View
and
Prospect
of
the
same
,
as
it
respects
the
publick
hazard
and
safety
of
Brittain
in
this
day
.
These
two
last
by
Robert
Fleming
,
Author
of
the
Fulfilling
of
the
Scriptures
,
and
Minister
at
Rotterdam
.
England's
Alarm
:
Being
an
account
of
God's
most
considerable
Dispensations
of
Judgment
and
Mercy
towards
these
Kingdoms
,
for
14
years
last
past
;
and
also
of
the
several
sorts
of
Sins
and
Sinners
therein
;
especially
the
Murmurers
against
this
Present
Government
.
With
an
Earnest
Call
to
speedy
Humiliation
and
Reformation
,
and
Supplication
,
as
the
chief
means
of
prospering
their
Majesties
Councels
and
Preparations
.
Dedicated
to
the
King
and
Queen
.
A
Family-Altar
Erected
to
the
honour
of
the
Eternal
God
:
Or
,
a
so
emn
Essay
to
promote
the
Worship
of
God
in
Private
Houses
:
Being
some
Meditations
on
Gen
3.
5
,
2.
3.
With
the
Best
Entail
,
or
Dying
Parents
Living
Hopes
for
their
Surviving
Children
,
grounded
upon
the
Covenant
of
God's
Grace
with
Believers
and
their
Seed
.
Being
a
short
Discourse
on
2
Sam.
23.
5.
By
Oliver
Heywood
Minister
of
the
Gospel
.
The
Gospel
Mystery
of
Sanctification
opened
in
sundry
practical
Directions
,
suited
especially
to
the
case
of
those
who
labour
under
the
guilt
and
power
of
In-dwelling
sin
.
To
which
is
added
a
Sermon
of
Justification
.
By
Walter
Marshall
Minister
of
the
Gospel
,
&c.
Death
improved
,
and
immoderate
Sorrow
for
Deceased
Friends
&
Relations
reproved
.
Wherein
you
have
many
Arguments
against
Immoderate
Sorrow
,
and
many
profitable
Lessons
which
we
may
learn
from
such
Providences
.
By
E
Bury
,
formerly
Minister
of
Great
Bolas
in
Shropshire
,
Author
of
the
Help
to
Holy
Walking
,
and
the
Husbandman's
Companion
,
&c.
The
Poor
Man's
Help
,
and
Young
Man's
Guide
:
Containing
,
1.
Doctrinal
Instructions
for
the
right
informing
of
his
Judgment
.
2.
Practical
Directions
for
the
general
course
of
his
Life
.
3.
Particular
Advices
for
the
well
managing
of
every
day
with
reference
to
his
Natural
Actions
;
Civil
Employments
,
Necessary
Recreations
,
Religious
Duties
,
particular
Prayer
,
Publick
in
the
Congregation
,
Private
in
the
Family
,
Secret
in
the
Closet
,
Reading
the
holy
Scriptures
,
Hearing
the
Word
Preached
,
and
Receiving
the
Lord's
Supper
.
By
William
Burkitt
,
M.
A.
of
Pembrook-Hall
in
Cambridge
,
and
now
Vicar
of
Dedham
in
Essex
,
and
Author
of
the
practical
Discourse
of
Infant-Baptism
.
A
plain
Discourse
about
rash
and
sinful
Anger
;
as
a
help
for
such
as
are
willing
to
be
relieved
against
so
sad
and
too
generally
prevailing
Distemper
even
amongst
Professors
of
Religion
;
being
the
substance
of
some
Sermons
Preached
at
Manchester
.
By
Henry
Newcome
,
M.
A.
and
Minister
of
the
Gospel
there
,
and
Author
of
the
Improvement
of
Sickness
.
The
Rod
or
the
Sword
,
the
present
Dilemma
of
the
Nations
of
England
,
Scotland
and
Ireland
,
considered
,
argued
and
improved
on
Ezek.
21.
14.
By
a
true
Friend
to
the
Protestant
Interest
,
and
the
Protestant
Government
.
A
Present
for
such
as
have
been
Sick
and
are
recovered
:
Or
,
a
Discourse
concerning
the
Good
that
comes
out
of
the
Evil
of
Affliction
:
Being
several
Sermons
Preached
after
his
being
raised
from
a
Bed
of
Languishing
.
By
Nathaniel
Vincent
,
M.
A.
and
Author
of
the
Conversion
of
the
Soul.
The
true
Touchstoue
of
Grace
and
Nature
.
Discourse
of
Conscience
.
Treatise
of
Prayer
and
Love
,
&c.
Some
passages
in
the
Holy
Life
and
Death
of
the
Late
Reverend
Mr.
Edmund
Trench
,
most
of
them
drawn
out
of
his
own
Diary
.
Published
by
Joseph
Boyse
Minister
in
Dublin
.
Advice
to
an
Only
Child
,
or
Excellent
Counsel
to
all
Young
Persons
,
containing
the
sum
and
substance
of
Experimental
and
Practical
Divinity
.
Written
by
an
Eminent
and
Judicious
Divine
,
for
the
private
use
of
an
Only
Child
.
Now
made
publick
for
the
benefit
of
all
.
An
account
of
the
Blessed
Trinity
,
argued
from
the
Nature
and
Perfection
of
the
Supream
Spirit
,
coincident
with
the
Scripture
Doctrine
,
in
all
the
Articles
of
the
Catholick
Creeds
;
together
with
its
Mystical
,
Foederal
,
and
Practical
Uses
in
the
Christian
Religion
.
By
William
Burrough
Rector
of
Cheyns
in
Bucks
.
A
Discourse
of
Justification
,
being
the
sum
of
Twenty
Sermons
.
By
Walter
Cross
,
M.
A.
Practical
Discourses
on
Sickness
and
Recovery
.
A
Discourse
concerning
Trouble
of
mind
;
in
three
parts
.
By
Timothy
Rogers
,
M.
A.
Also
a
Treatise
of
Consolation
,
by
the
same
Author
.
A
plain
and
Familiar
Discourse
on
the
Sacrament
.
By
Bishop
Kidder
.
Roberts
on
the
Sacrament
.
Vines
on
the
Sacrament
.
Day
's
Sacramental
Catechism
.
Doolittle's
Second
Part
of
the
Discourse
on
the
Sacrament
,
concerning
Christ's
Sufferings
.
FINIS