A sermon preached before the House of Peers in the Abbey of Westminster, on the 5th of November, 1689, being Gun-Powder Treason-Day, as likewise the day of His Majesties landing in England by the Right Reverend Father in God Gilbert Lord Bishop of Sarum.
Burnet, Gilbert, 1643-1715.
1689
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A sermon preached before the House of Peers in the Abbey of Westminster, on the 5th of November, 1689, being Gun-Powder Treason-Day, as likewise the day of His Majesties landing in England by the Right Reverend Father in God Gilbert Lord Bishop of Sarum.
Burnet, Gilbert, 1643-1715.
[4], 32 p.
Printed for Ric. Chiswel ...,
London :
1689.
Half title: The Bishop of Salisbury's sermon before the Lords, November 5th, 1689.
Advertisement on p. 32.
Reproduction of original in Huntington Library.
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Gunpowder Plot, 1605 -- Sermons.
Great Britain -- History -- James I, 1603-1625 -- Sermons.
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Die
Mercurii
6.
Novembris
1689.
ORdered
by
the
Lords
Spiritual
and
Temporal
in
Parliament
Assembled
,
That
the
Thanks
of
this
House
be
given
to
the
Lord
Bishop
of
Salisbury
,
for
his
Sermon
Preached
yesterday
before
this
House
;
And
his
Lordship
is
hereby
desired
to
Print
and
Publish
the
same
.
Jo.
Browne
Cleric
.
Parliament
.
A
SERMON
Preached
before
the
House
of
Peers
IN
THE
ABBEY
of
WESTMINSTER
,
On
the
5th
.
of
November
1689.
BEING
GUN-POWDER
TREASON-DAY
,
As
Likewise
The
Day
of
his
Majesties
Landing
IN
ENGLAND
.
By
the
Right
Reverend
Father
in
God
GILBERT
Lord
Bishop
of
SARVM
.
LONDON
,
Printed
for
Ric.
Chiswel
at
the
Rose
and
Crown
in
St.
Pauls
Church-yard
.
MDCLXXXIX
.
THE
BISHOP
OF
SALISBURY'S
Sermon
before
the
Lords
November
5th
.
1689.
A
SERMON
Preached
before
the
HOUSE
of
PEERS
,
IN
THE
ABBEY
of
WESTMINSTER
,
On
the
Fifth
of
November
,
1689.
Micah
VI.
Verse
5.
O
my
People
,
remember
now
what
Balak
King
of
Moab
consulted
,
and
what
Balaam
the
Son
of
Beor
answered
him
from
Shittim
unto
Gilgal
,
that
ye
may
know
the
Righteousness
of
the
Lord.
THERE
is
somewhat
in
Ease
and
Prosperity
,
that
does
so
weaken
the
Minds
of
Men
,
who
are
apt
enough
,
even
without
that
softning
,
to
forget
all
the
Good
they
receive
,
and
both
the
Author
of
it
,
and
the
Instruments
made
use
of
by
him
in
it
,
that
it
is
necessary
to
call
upon
them
often
to
reflect
on
what
is
past
;
and
that
not
only
on
these
visible
Blessings
of
God
to
them
,
that
fall
under
the
observation
of
all
the
World
,
but
on
the
secret
methods
,
as
well
as
the
hidden
designs
of
Providence
.
We
are
naturally
apt
to
flatter
our selves
so
much
,
that
we
do
easily
imagine
,
that
the
happy
things
which
at
any
time
befal
us
,
are
the
effects
of
our
Wisdom
,
or
the
rewards
of
our
Vertues
;
if
a
worse
principle
does
not
corrupt
us
,
and
make
us
ascribe
them
either
to
Fate
or
Chance
.
No
Nation
had
ever
such
a
wonderful
series
of
Blessings
,
that
did
so
distinguish
them
from
all
the
World
round
about
them
,
and
gave
them
such
signal
Evidences
of
God's
Power
and
greatness
,
of
his
Mercy
and
severity
,
of
his
hatred
of
Idolatry
,
as
well
as
of
the
Authority
of
their
Law
and
Religion
,
as
the
Iews
had
;
and
yet
never
was
there
any
Nation
under
Heaven
that
was
so
apt
to
forget
all
this
,
and
to
revolt
from
God
into
that
very
Idolatry
,
which
they
saw
him
punish
so
severely
in
others
.
Never
was
there
a
more
amasing
Scene
than
that
which
they
had
seen
in
Egypt
,
in
the
Red
Sea
,
and
on
Mount
Sinai
;
the
Miracles
came
so
thick
one
after
another
,
they
were
both
so
various
and
extraordinary
,
and
they
were
so
often
and
so
long
repeated
,
that
to
one
who
lays
together
all
that
they
saw
in
a
course
of
Forty
years
,
it
appears
as
astonishing
a
part
of
that
History
as
any
of
all
the
Miracles
recorded
in
it
,
that
a
People
,
which
had
such
a
wonderful
Evidence
given
them
for
their
Religion
,
should
yet
have
been
so
bent
to
Idolatry
,
and
so
apt
to
forget
God
,
and
all
that
he
had
done
for
them
.
No
Nation
now
in
the
World
can
be
in
this
respect
so
guilty
as
they
were
,
because
none
have
seen
such
Miracles
.
But
setting
aside
extraordinary
things
,
it
may
be
affirmed
without
any
arrogant
preferring
our
own
Nation
to
others
,
or
any
partiality
for
our selves
,
in
imagining
that
we
are
God's
favourite
People
;
that
within
this
last
Age
(
or
,
if
we
will
carry
up
the
matter
to
so
blessed
a
Period
as
the
Reformation
,
that
ever
since
that
time
)
we
have
had
as
many
of
the
distinguishing
Characters
of
the
Iewish
Nation
upon
us
,
both
in
the
Blessings
that
we
have
received
from
God
on
the
one
hand
,
and
in
our
Ingratitude
to
him
on
the
other
,
as
any
under
Heaven
.
The
wonderful
conjuncture
of
Circumstances
that
concurred
to
give
the
Reformation
its
first
footing
among
us
;
The
terrible
but
short
lived
shaking
it
had
in
Queen
Mary's
time
,
which
served
only
to
awaken
,
and
to
prepare
the
Nation
to
the
long
and
glorious
Reign
of
Queen
Elizabeth
;
The
discovering
and
defeating
all
the
Designs
that
were
laid
,
both
against
her
Person
and
Government
;
The
signal
overthrow
of
the
boasted
Invincible
Armada
.
The
Uniting
the
Island
afterwards
under
one
Head
;
by
which
we
were
delivered
from
the
danger
of
War
within
our selves
.
The
many
Rebellions
of
the
Irish
,
which
gave
occasion
to
so
vast
a
Colony
to
be
sent
thither
,
which
rendred
that
Island
that
had
been
an
Incumbrance
on
the
Government
before
,
so
useful
to
it
.
The
encrease
of
our
Trade
,
the
many
Colonies
that
we
have
sent
into
America
.
The
preserving
us
during
our
Civil
Wars
,
from
being
made
a
prey
to
our
Neighbours
,
and
from
Strangers
getting
footing
among
us
.
The
putting
an
end
to
Anarchy
and
Enthusiasm
in
so
serene
a
manner
in
the
Year
60.
the
long
continued
Peace
and
Happiness
since
that
time
,
and
the
preserving
us
from
our
own
Follies
,
and
the
restraining
those
Passions
which
had
like
to
have
been
fatal
to
us
,
if
the
precipitated
haste
of
our
Enemies
had
not
brought
us
to
our
Senses
again
before
it
was
too
late
.
But
to
come
to
the
repeated
Deliverances
of
this
Auspicious
Day
,
when
one
Train
that
was
laid
to
blow
up
the
Nation
,
in
its
Head
and
Representatives
,
that
was
so
well
managed
,
and
brought
so
near
the
Critical
Minute
,
was
just
then
discovered
and
prevented
;
and
now
again
,
when
another
that
was
laid
to
destroy
both
Church
and
State
,
not
only
in
their
Representatives
but
in
Person
,
has
been
not
indeed
discovered
,
but
happily
prevented
and
brought
to
nothing
.
For
our
late
Conspirators
were
not
so
cautious
as
to
hide
the
Fuel
that
was
prepared
for
our
Destruction
,
since
we
saw
them
persecute
in
so
many
other
places
of
Europe
at
the
same
time
that
they
talked
of
Toleration
here
among
us
.
When
,
I
say
,
we
have
had
such
a
Series
of
Deliverances
,
as
perhaps
cannot
be
matched
in
History
,
since
that
of
the
Israelites
coming
out
of
Egypt
;
there
is
but
one
thing
wanting
to
make
the
Parallel
compleat
▪
and
that
is
our
Ingratitude
.
The
Israelites
were
always
murmuring
both
against
God
,
and
against
the
Instruments
whom
he
had
raised
up
for
their
Deliverance
;
and
after
all
that
they
had
seen
to
render
Idolatry
detestable
to
them
,
yet
they
were
always
apt
to
relapse
into
it
.
But
here
the
Parallel
agrees
too
exactly
;
for
it
is
but
too
apparent
,
that
upon
every
new
Instance
of
Gods
care
of
us
,
we
have
given
also
new
Instances
of
our
Rebellion
and
Ingratitude
,
of
our
not
only
forgetting
his
Mercies
,
but
Repining
at
them
,
and
of
our
hardning
our selves
in
our
Vices
and
ill
Nature
.
God
charged
his
Ancient
People
in
the
Words
before
my
Text
,
O
my
People
what
have
I
done
unto
thee
,
and
wherein
have
I
weari●●
thee
;
testifie
against
me
,
for
I
brought
,
thee
up
out
of
the
Land
of
Egypt
,
and
redeemed
thee
out
of
the
House
of
Servants
;
and
I
sent
before
thee
M●ses
,
Aaron
,
and
Miriam
.
These
Words
may
be
applied
to
this
Nation
,
in
some
respect
,
more
literally
than
to
the
Jews
,
for
they
might
have
said
that
God
had
wearied
them
,
by
giving
them
a
Religion
that
had
so
many
troublesom
and
costly
Rites
in
it
;
though
on
the
other
hand
these
were
nothing
in
Comparison
of
the
Rites
of
Paganism
round
about
them
;
but
what
can
we
object
to
God's
methods
towards
us
?
He
has
given
us
a
plain
and
simple
Religion
;
he
has
delivered
us
from
all
Bondage
,
both
in
our
Spiritual
and
Temporal
Concerns
;
and
he
has
sent
us
mighty
Deliverers
;
Aarons
in
the
Church
,
and
Moses
and
Miriams
in
the
State
,
an
Elizabeth
and
a
MARY
,
as
well
as
an
Edward
,
a
Charles
,
and
a
WILLIAM
.
But
because
a
general
View
of
too
many
things
may
tend
to
Evaporate
our
Thoughts
,
rather
than
to
fix
them
.
There
is
in
the
Words
that
I
have
read
,
one
Particular
set
before
the
Israelites
,
which
carries
indeed
a
great
variety
of
Instruction
in
it
:
They
are
called
on
to
remember
what
Balak
the
King
of
Moab
Consulted
,
and
what
Balaam
the
Son
of
Beor
Answered
.
In
order
to
the
setting
this
in
its
true
light
,
it
will
be
necessary
to
take
a
short
view
of
that
Transaction
.
When
the
Israelites
,
after
their
long
march
through
the
Wilderness
,
were
●ome
near
the
Border
of
the
Land
,
which
God
●ad
given
them
,
two
Kings
that
were
in
their
●ay
,
Sihon
King
of
the
Amorites
and
Og
the
the
King
of
Bashan
,
not
only
refused
them
passage
through
their
Kingdoms
,
which
they
had
desired
in
a
Regular
and
Peaceable
way
;
but
not
satisfied
with
this
,
they
carried
the
Matter
further
,
and
brought
together
their
Forces
to
stop
their
march
;
but
they
were
defeated
and
their
Kingdoms
were
conquered
.
Upon
this
Balak
King
of
Moab
apprehended
that
he
might
likewise
become
a
Prey
to
them
:
so
he
fancying
,
according
to
the
Idolatry
of
that
time
,
that
there
were
Peculiar
Gods
for
every
Nation
and
that
the
Successes
of
a
Nation
depended
on
the
prevalency
of
the
Deity
that
protected
it
,
sent
to
Balaam
,
who
was
a
Prophet
held
in
Veneration
in
those
Parts
,
hoping
that
if
he
could
be
got
to
curse
them
,
then
the
Divinity
which
inspired
him
would
espouse
the
Qua●rel
.
It
were
too
long
a
Digression
here
to
examine
Balaams
Prophecy
,
who
seems
to
have
acknowledged
the
true
God
,
and
to
have
ha●
Divine
Inspirations
.
He
had
a
strange
mixture
in
him
,
an
Awe
of
God
,
and
yet
a
love
〈◊〉
Money
;
he
was
a
Prophet
of
God
,
and
ye●
a
Servant
of
the
Devil
;
he
either
could
no●
or
would
not
falsifie
the
Divine
Enthusiasm
that
were
Imprest
on
his
Mind
,
and
yet
〈◊〉
could
give
the
most
effectual
Council
possible
to
Balak
,
for
his
first
debauching
the
Israelites
,
and
then
destroying
them
.
The
most
probable
account
of
Balaam's
Inspiration
is
this
,
that
God
continued
for
some
Ages
after
the
Flood
,
to
raise
up
in
several
Nations
Prophets
by
an
immediate
Commission
to
be
his
Witnesses
against
Idolatry
,
and
against
the
Corruption
of
the
Traditional
Religion
,
which
was
handed
down
by
the
first
and
long-liv'd
Patriarchs
:
But
so
imperfect
was
this
Conveiance
,
though
the
long
Lives
of
the
Fathers
gave
it
advantages
,
which
it
could
never
have
since
that
time
,
that
Men
did
very
quickly
corrupt
both
their
Religion
and
their
Morals
;
and
in
Abraham's
time
Idolatry
had
got
strange
footing
all
the
World
over
:
Men
in
all
Ages
have
had
a
strange
biass
to
a
sensible
Religion
,
and
to
a
visible
Object
of
it
.
In
many
of
these
Nations
it
is
highly
probable
,
that
God
raised
up
both
Prophets
and
Preachers
of
Righteousness
,
that
so
they
might
be
without
excuse
:
And
as
Noah
warned
the
Old
World
,
and
Lot
the
Men
of
Sodom
,
before
those
Terrible
Judgments
of
God
which
destroyed
them
fell
upon
them
;
so
Melchisedeck
and
Balaam
seem
to
have
been
inspired
Persons
,
in
whom
God
made
the
last
Essay
upon
these
Nations
.
But
with
this
difference
,
that
the
former
was
a
Person
that
did
in
all
things
answer
his
Character
;
whereas
the
other
was
only
passive
in
his
Inspirations
;
but
these
had
no
effect
upon
himself
;
so
that
while
he
Preached
to
others
he
himself
was
a
Reprobate
:
For
though
God
made
such
impressions
on
his
Imagination
,
as
gave
him
views
of
future
Events
,
and
furnished
him
in
the
expressing
them
with
a
due
degree
of
Sublimity
of
Stile
,
yet
these
neither
came
from
his
Heart
,
nor
could
make
any
Impression
upon
it
.
He
loved
Balak's
Presents
,
which
are
called
the
rewards
of
his
Divination
,
so
well
,
that
he
would
gladly
have
done
any
thing
to
have
deserved
them
at
his
hands
;
yet
he
was
so
restrained
by
the
Divine
Prohibition
,
that
he
refused
to
go
to
him
at
first
:
But
a
second
Message
,
carried
by
more
Honourable
Messengers
,
enforced
with
a
Promise
of
Promoting
him
to
great
honour
,
and
of
doing
whatsoever
he
should
desire
of
him
,
was
a
Bait
which
he
could
not
reject
;
so
his
Heart
being
set
on
going
,
God
so
far
gave
way
to
it
,
that
he
suffered
him
to
go
,
that
from
the
Prophesies
which
he
should
be
forced
to
Pronounce
,
there
might
be
a
further
Declaration
made
of
his
Blessing
the
Israelites
,
not
only
in
the
Success
and
Prosperity
that
was
then
to
attend
upon
them
,
but
in
that
wonderful
view
that
was
given
him
of
a
Star
,
that
at
a
great
distance
of
time
should
shine
,
and
that
then
a
Scepter
should
rise
out
of
Israel
,
to
which
all
the
Nations
round
about
should
submit
;
for
out
of
Iacob
should
he
come
that
was
to
have
Dominion
.
Balak
according
to
his
fond
and
Superstitious
Notions
,
fancied
that
the
offering
many
Sacrifices
,
and
the
giving
Balaam
a
new
Prospect
of
the
Israelites
in
several
Places
,
would
have
changed
the
Matter
;
and
so
he
gave
him
three
different
views
of
them
,
at
every
one
of
which
there
were
Seven
Altars
built
,
and
a
Bullock
and
a
Ram
were
offered
on
every
one
of
these
Altars
;
but
all
the
Preparation
that
Balak
made
,
and
all
this
shifting
the
Scene
of
often
,
had
no
other
Effect
,
but
that
reitterated
Blessings
on
the
Israelites
were
Pronounced
at
every
time
:
And
when
this
provoked
Balak
so
much
,
that
he
would
have
no
more
of
Balaam's
Prophesies
,
he
then
of
himself
gave
forth
the
most
express
and
positive
one
of
them
all
,
in
favour
of
the
Jewish
Nation
,
of
their
Success
,
and
of
that
vast
Glory
that
should
accrue
to
them
,
when
that
Prince
,
whose
appearance
should
be
accompanied
with
a
Star
,
should
come
.
But
though
Balaam
,
as
he
said
himself
,
had
no
power
to
speak
any
thing
but
the
words
which
God
should
put
in
his
mouth
;
in
which
it
seems
he
was
so
intirely
Passive
,
that
he
was
not
at
all
Master
of
himself
,
when
he
fell
into
those
Trances
;
yet
after
those
Essays
he
had
vainly
made
to
Curse
them
,
he
offer●d
an
advice
to
Balak
,
that
had
a
more
certain
Effect
than
all
the
Curses
that
were
desired
from
him
could
have
had
;
which
was
this
,
he
knew
well
that
God's
favour
to
that
People
was
Conditional
,
and
so
could
last
no
longer
than
they
should
continue
observing
their
Part
of
the
Covenant
;
therefore
he
Counselled
Balak
to
endeavour
first
to
Corrupt
their
Morals
,
and
then
to
Debauch
them
in
their
Religion
;
or
as
it
is
expressed
by
the
Spirit
of
God
,
Rev.
2.
4.
He
taught
Balak
to
cast
a
Stumbling-block
before
the
People
of
Israel
,
to
eat
things
Sacrific'd
to
Idols
,
and
to
commit
Fornication
;
lewd
Women
were
sent
in
among
them
,
to
intice
them
first
to
Vice
,
and
then
to
the
Idolatry
of
Baal-peor
;
the
Rites
of
which
were
so
Indecent
,
that
as
the
Scripture
wraps
them
up
in
general
words
;
so
it
is
better
to
pass
them
over
,
than
to
explain
them
.
This
had
the
desired
effect
;
the
People
did
defile
themselves
in
both
;
They
sate
down
to
eat
and
drink
,
and
rose
up
to
play
.
But
,
though
God
was
by
this
highly
provoked
,
yet
he
would
not
deliver
them
up
into
the
Hands
of
their
Enemies
,
he
sent
a
Plague
among
them
,
by
which
in
one
day
there
fell
Four
and
twenty
Thousand
.
This
was
done
in
Shittim
,
which
is
here
mentioned
in
my
Text
;
but
when
the
Wrath
of
God
had
broke
out
upon
them
,
in
so
severe
a
manner
,
that
besides
the
destruction
made
by
the
Plague
,
Moses
was
commanded
by
God
to
hang
up
all
the
Heads
of
the
People
against
the
Sun
;
and
he
charged
the
Judges
to
stay
every
one
of
them
his
Men
that
were
joined
unto
Baalpeor
;
this
struck
the
whole
Congregation
,
so
that
they
were
weeping
before
the
Door
of
the
Tabernacle
.
But
so
impudent
a
thing
is
Vice
,
when
strengthned
by
Idolatry
,
that
Zunri
,
one
of
the
Princes
of
Israel
,
brought
in
a
Prostitute
before
them
all
,
as
if
he
had
gloried
in
that
which
was
his
shame
.
This
was
an
Object
that
must
needs
have
given
Horrour
to
all
that
saw
it
,
and
it
raised
such
Indignation
in
Phinehas
,
that
in
a
Transport
of
Zeal
he
killed
them
both
;
upon
which
the
Plague
was
staid
,
God
was
reconciled
to
his
People
,
and
in
a
Battel
which
they
had
soon
after
this
,
Balaam
,
that
was
the
Author
of
this
cursed
Advice
,
was
slain
:
This
is
that
transaction
which
the
Prophet
calls
upon
them
to
remember
,
and
in
doing
it
,
to
consider
of
the
Righteousness
of
the
Lord.
Righteousness
in
the
strict
notion
of
the
Word
,
is
Iustice
;
and
in
that
sence
they
might
,
in
calling
to
mind
the
passages
of
that
story
,
reflect
on
God's
righteous
Judgments
in
punishing
their
Fathers
,
when
they
had
departed
from
him
,
in
sending
a
Plague
among
them
;
in
stopping
it
upon
their
Repentance
,
and
upon
Phinehas's
zealous
deportment
;
and
in
turning
the
course
of
his
Wrath
upon
the
wicked
Instruments
that
had
cast
those
Temptations
in
their
way
,
and
particularly
on
Balaam
,
the
chief
Author
of
the
Counsel
.
But
if
Righteousness
may
be
taken
,
as
it
often
is
,
in
a
larger
sence
,
for
Goodness
and
Mercy
,
then
these
words
import
this
,
That
in
reflecting
on
that
Story
,
they
should
observe
God's
Goodness
to
his
People
,
in
disappointing
all
the
Designs
of
their
Enemies
;
in
restraining
a
false
Prophet
,
that
would
have
willingly
divined
for
hire
,
and
prophesied
whatsoever
Balak
should
have
dictated
to
him
;
and
afterwards
,
in
not
suffering
that
Corruption
,
which
began
to
spread
among
the
Israelites
,
to
go
long
unpunished
;
but
by
the
early
punishing
of
a
few
,
staying
the
Progress
of
the
Defection
,
and
upon
that
zealous
performance
of
Phinehas
,
staying
the
Plague
likewise
.
Here
are
eminent
Characters
both
of
Justice
and
Mercy
:
And
therefore
,
since
the
People
were
at
this
time
so
apt
to
fall
into
Idolatry
,
it
was
fit
to
put
them
in
mind
both
of
the
Severity
and
of
the
Goodness
of
God
,
that
in
both
they
might
see
effectual
Reasons
to
perswade
them
to
serve
God
,
as
it
is
expressed
in
the
following
words
,
in
doing
Iustice
,
loving
Mercy
,
and
in
walking
humbly
with
their
God.
So
far
I
have
gone
in
explaining
my
Text
,
as
it
related
to
the
People
of
Israel
;
I
come
now
to
make
it
look
towards
this
Nation
,
and
the
Blessings
of
this
Happy
day
:
I
shall
not
stretch
the
Parallel
so
far
,
as
to
make
every
thing
come
within
it
,
or
to
force
any
strained
Allusions
,
but
shall
only
consider
such
things
as
are
both
obvious
and
easie
.
It
is
well
known
,
that
when
we
had
got
out
of
the
House
of
Bondage
,
the
neighbouring
Nations
began
to
be
afraid
of
us
,
they
combined
against
us
,
to
enslave
and
destroy
us
;
they
had
their
false
Prophet
more
entirely
at
their
command
,
than
Balaam
was
at
Balak's
,
who
was
,
of
his
own
accord
,
ready
enough
to
curse
us
:
he
needed
no
Hire
to
be
perswaded
to
it
,
his
own
Interest
was
deep
enough
engaged
in
it
.
It
is
true
,
his
Thunders
were
spent
in
angry
and
lofty
words
,
without
the
designed
effect
:
Wars
were
indeed
raised
within
and
without
,
and
a
mighty
League
was
formed
above
an
Age
ago
,
which
went
on
with
great
success
for
several
years
,
till
it
had
its
Crisis
in
88
,
and
then
a
Fleet
,
armed
with
all
that
either
the
Blessings
or
Curses
of
that
See
could
add
to
it
,
came
against
us
,
while
we
seemed
to
be
as
Sheep
numbred
out
to
the
Slaughter
,
or
,
at
least
,
appointed
to
be
Slaves
;
but
all
this
Storm
went
over
,
and
in
it
we
had
many
occasions
,
that
invited
us
to
reflect
on
the
Righteousness
of
the
Lord
;
when
all
that
Scene
of
Curses
was
spent
and
turned
on
them
that
had
denounc'd
them
against
us
:
Then
the
open
Methods
of
Enmity
proving
so
unsuccessful
,
secreter
Practices
were
thought
the
safer
:
We
were
cursed
,
and
devoted
to
endless
Destruction
,
so
that
nothing
was
thought
too
bad
for
us
;
and
by
a
succession
of
many
Conspiracies
,
the
Life
of
that
Great
Princess
,
upon
which
our
Safety
then
depended
,
was
struck
at
;
most
of
those
were
well
laid
,
many
of
them
were
almost
quite
ripe
,
when
by
unlook'd-for
Accidents
and
Methods
they
were
discovered
:
At
last
a
Design
was
laid
,
in
which
there
was
a
complicated
Train
of
all
the
Mischief
that
could
possibly
be
done
us
in
one
minute
;
and
even
that
was
brought
so
near
its
conclusion
,
that
had
not
the
tenderness
of
a
Sister
prevailed
over
her
zeal
for
her
Religion
,
to
the
preserving
her
Brother
,
as
is
generally
believed
,
the
greatest
and
happiest
Nation
in
Europe
,
had
become
,
in
a
moment
,
the
most
miserable
.
How
far
this
was
concerted
among
the
Balaks
and
Balaams
of
that
time
,
we
do
not
certainly
know
:
But
,
a
Case
of
this
nature
being
put
by
one
of
their
Writers
some
years
before
,
in
a
printed
Book
,
and
determined
in
the
Negative
,
That
a
Priest
was
bound
not
to
reveal
any
such
design
,
if
discovered
to
him
in
Confession
;
gives
a
shrewd
indication
,
that
it
was
then
projected
among
a
sort
of
Men
,
who
have
never
seemed
guilty
of
the
least
tenderness
of
Nature
,
when
Heresie
was
in
the
case
.
But
when
their
Curses
proved
harmless
things
,
and
their
Designs
were
fatal
only
to
themselves
,
and
to
their
Friends
;
then
they
fell
on
new
Methods
,
which
have
indeed
succeeded
better
with
them
.
One
has
been
the
dividing
us
among
our selves
,
and
the
engaging
us
into
such
mutual
quarrellings
,
that
their
assistance
might
be
alwaies
some
way
or
other
necessary
to
the
Party
that
was
deprest
.
Thus
,
though
they
themselves
were
the
most
inconsiderable
Party
in
the
Nation
,
yet
they
have
so
managed
the
matter
by
shifting
sides
,
as
their
Interests
led
them
to
it
;
that
they
who
could
not
have
stood
it
out
by
their
own
strength
,
yet
by
joining
themselves
to
those
who
needed
such
an
accession
,
and
were
willing
to
support
themselves
by
it
,
came
not
only
to
preserve
themselves
,
but
to
make
a
much
more
considerable
Figure
among
us
,
than
without
those
their
Practices
and
our
own
Follies
,
they
could
ever
have
pretended
to
.
They
had
Art
enough
on
the
one
hand
to
make
one
side
maintain
vigorously
some
indifferent
things
,
while
they
could
on
the
other
hand
engage
the
other
to
as
obstinate
an
opposition
to
them
:
They
knew
well
,
that
in
this
Dispute
,
which
side
soever
lost
,
they
must
needs
gain
,
both
by
the
weakening
that
it
gave
us
,
and
by
the
advantages
that
it
furnished
them
:
For
,
while
we
grew
afraid
only
of
one
another
,
and
angry
only
at
one
another
;
they
were
no
more
lookt
after
;
and
so
they
had
opportunities
to
work
so
long
under
ground
and
unobserved
,
that
they
had
almost
quite
undermined
us
before
we
were
sensible
of
our
danger
:
And
when
they
could
conceal
it
no
longer
,
but
that
the
Mask
must
fall
off
,
they
even
then
could
so
far
work
on
our
mutual
Animosities
as
to
make
us
Instruments
for
doing
half
their
work
:
while
some
were
so
far
deluded
,
as
to
be
their
Tools
in
the
destroying
our
Civil
Liberties
,
and
others
,
who
had
complained
of
the
former
,
had
yet
no
sooner
an
opportunity
offered
them
,
than
they
struck
in
to
overthrow
all
the
Security
that
we
had
for
our
Religion
,
under
the
pretence
of
enjoying
a
Toleration
,
when
the
price
of
it
was
the
owning
a
Dispensing
Power
,
that
must
needs
have
devoured
all
in
a
little
time
.
So
that
both
sides
have
deserved
by
Turns
this
Reproach
;
That
our
Enemies
could
manage
their
Passions
so
,
as
to
graft
their
own
Designs
on
them
,
and
to
make
them
grow
out
of
them
,
only
with
this
difference
,
That
the
last
deceived
are
certainly
the
more
inexcusable
,
since
they
had
seen
and
censured
other
mens
Errors
,
and
yet
fell
into
the
same
Follies
themselves
,
when
the
Designs
were
become
more
barefac'd
;
and
,
by
consequence
,
Errors
of
that
sort
were
the
more
Criminal
.
This
we
have
all
felt
,
so
long
,
that
it
may
be
now
reasonably
expected
,
that
the
Experience
of
past-times
,
and
the
publick
and
solemn
Promises
that
were
made
in
the
late
Distress
,
should
now
bring
us
to
a
right
temper
,
and
,
that
we
should
now
join
all
our
Forces
together
,
for
we
shall
have
occasion
for
our
whole
strength
,
while
we
struggle
with
such
powerful
and
vigilant
Enemies
.
3.
But
the
second
Artifice
,
which
comes
nearer
to
that
in
my
Text
,
has
been
no
less
succesful
to
Them
,
than
fatal
to
Us
;
and
that
is
,
The
vitiating
all
our
Notions
of
Religion
,
and
the
corrupting
the
Morals
of
the
whole
Nation
.
It
is
plain
that
they
thought
it
was
a
good
step
to
bring
us
over
to
their
Religion
,
once
to
make
us
have
none
of
our
own
.
True
Morality
can
never
bear
a
Religion
that
dissolves
all
Duties
,
and
dispences
with
all
Obligations
;
nor
can
a
sense
of
Religion
,
once
rightly
awak'ned
,
bear
the
impositions
of
Tyranny
,
Superstition
,
and
Infallibility
:
Therefore
it
was
necessary
for
them
to
propagate
Atheism
among
us
,
since
men
that
had
no
Religion
could
easily
be
brought
to
profess
that
which
is
next
to
none
,
and
that
agreed
best
with
their
Interests
.
And
this
they
carried
on
in
one
respect
very
avowedly
;
for
in
their
Books
they
studied
plainly
to
prove
,
That
men
could
have
no
Certainty
for
the
Christian
Religion
,
unless
they
took
it
on
their
word
;
and
so
they
set
themselves
to
weaken
the
force
of
all
those
Arguments
by
which
the
Truth
of
the
Christian
Faith
is
proved
,
and
to
put
the
whole
Authority
of
it
upon
the
Testimony
of
the
Church
.
This
was
no
small
comfort
to
the
Atheists
,
who
from
the
common
Principles
of
Sense
saw
the
unreasonableness
of
believing
or
submitting
implicitly
to
the
Authority
of
the
Church
,
and
so
were
glad
to
be
told
that
this
was
all
the
Evidence
that
could
be
brought
for
Christianity
it self
.
But
the
debauching
our
Morals
,
was
that
which
seemed
chiefly
necessary
for
the
compleating
their
Designs
;
and
in
this
their
Agents
had
too
much
matter
to
work
upon
.
The
folly
and
hypocrisie
of
some
,
that
in
the
late
Times
had
given
great
Advantages
against
the
profession
of
Religion
,
was
a
handle
that
they
failed
not
to
make
use
of
,
to
render
all
secret
Prayer
,
the
reading
the
Scriptures
,
and
the
observation
of
the
Lord's
Day
,
together
with
all
the
shews
of
Piety
,
ridiculous
;
Morality
was
thought
the
effect
of
a
mean
Education
,
and
of
a
narrow
Mind
;
True
Piety
was
despised
as
a
Cant
;
The
strictness
of
Virtue
,
the
fidelity
to
the
Vow
of
Marriage
,
Chastity
,
and
Sobriety
,
were
put
out
of
countenance
,
as
signs
of
ill-breeding
,
or
of
a
weak
and
superstitious
temper
.
It
look'd
big
and
gallant
to
laugh
at
Religion
,
to
despise
the
Worship
of
God
,
to
affront
those
that
Ministred
in
Holy
Things
,
and
to
set
up
for
the
most
avowed
Disorders
on
that
Day
which
is
dedicated
to
the
Worship
of
God.
The
open
practice
of
the
blackest
Vices
,
was
a
good
step
to
assure
a
man
of
their
favour
,
and
to
make
him
pass
for
one
on
whom
they
could
depend
.
Instruments
of
Vice
were
ready
to
carry
on
the
Design
:
and
,
as
if
we
had
been
to
be
drawn
to
their
Idolatry
by
the
same
sort
of
persons
that
were
sent
in
by
Balak
to
corrupt
the
Israalites
,
their
Balaks
had
likewise
their
Moabitish
Women
to
send
among
us
;
which
was
practised
almost
as
barefacedly
as
when
Zimri
brought
in
Cosbi
before
the
door
of
the
Tabernacle
in
the
face
of
the
whole
Congregation
.
This
was
a
Train
that
being
once
laid
,
and
having
taken
fire
,
could
not
but
prove
fatal
to
a
Nation
that
is
but
too
apt
to
be
corrupted
;
and
the
effects
of
it
we
feel
to
this
day
:
For
Vice
having
over-run
us
so
entirely
as
once
it
did
,
we
cannot
be
soon
freed
from
so
infectious
a
Disease
;
which
,
wheresoever
it
once
takes
root
,
drives
it
so
deep
,
that
it
cannot
be
easily
extirpated
.
When
a
Nation
is
once
given
up
to
pleasure
,
and
to
a
profuseness
of
living
,
to
Falshood
and
Treachery
,
and
to
all
the
arts
of
dissembling
and
supplanting
one
another
,
it
must
be
the
work
of
an
Age
to
bring
men
back
to
a
decent
Frugality
and
Sobriety
,
to
an
exactness
of
Truth
,
and
a
strictness
of
Virtue
.
Nature
will
be
long
of
the
side
of
Pleasure
and
Interest
;
these
things
being
soon
learned
,
and
foarce
ever
forgotten
.
Out
of
a
due
reflection
on
all
these
things
,
we
must
come
at
last
to
know
the
Righteousness
of
the
Lord
:
God
has
disappointed
the
Councels
of
our
Enemies
,
and
made
all
their
Diviners
mad
;
they
have
been
taken
in
their
own
Craft
,
and
in
the
Net
which
they
laid
for
us
was
their
own
foot
taken
.
In
every
step
that
they
made
,
a
Spirit
of
Giddiness
and
Infatuation
seemed
to
have
been
poured
out
upon
them
.
I
need
not
repeat
things
that
must
still
be
fresh
in
all
your
memorie
,
and
I
hope
will
be
so
long
;
for
we
must
ever
acknowledge
,
that
we
owe
our
Preservation
and
Deliverance
much
more
to
Their
Folly
,
than
to
Our
own
Wisdom
.
When
we
were
broken
to
pieces
,
they
used
Arts
on
design
indeed
to
divide
us
further
,
but
they
helped
to
reconcile
us
:
When
we
were
guilty
,
even
to
madness
,
of
believing
every
Promise
that
they
made
us
,
they
took
care
to
let
us
see
how
little
regard
they
themselves
had
to
any
of
them
:
When
we
could
not
believe
that
they
would
break
any
of
our
Laws
,
they
broke
through
them
all
at
once
,
and
shewed
us
what
feeble
things
either
Promises
or
Laws
are
,
when
Heresie
stands
in
their
way
.
And
thus
God
in
his
just
and
righteous
Judgments
suffered
them
so
far
to
precipitate
all
matters
,
that
they
ruined
their
own
designs
by
their
over
driving
them
.
We
must
have
acknowledged
that
God
had
been
just
and
righteous
,
if
he
had
delivered
us
over
as
a
prey
unto
them
.
We
had
by
our
contempt
of
the
Gospel
,
and
by
the
ill
use
we
had
made
of
all
his
Mercies
,
and
of
all
former
Deliverances
,
provoked
him
to
cast
us
off
;
and
when
we
consider
the
extreme
Miseries
into
which
he
has
cast
other
Churches
,
the
long
Oppression
,
and
the
hard
struggle
through
which
Scotland
has
pass'd
,
and
the
pangs
in
which
Ireland
continues
still
,
being
now
a
Scene
of
Blood
and
Misery
,
and
like
to
be
so
yet
for
some
time
,
if
we
do
not
more
effectually
interpose
for
bringing
their
Deliverance
to
a
quicker
Conclusion
;
and
if
we
compare
with
all
this
,
the
gentle
Visitation
that
we
have
had
,
and
that
has
pass'd
over
us
in
so
easie
and
harmless
a
manner
,
that
few
broke
their
sleep
,
or
interrupted
their
method
of
living
for
it
:
We
must
,
in
our
reflections
on
these
things
,
change
the
signification
of
the
word
Righteousness
,
and
instead
of
using
it
in
the
sense
that
imports
strict
Iustice
,
we
must
take
it
in
the
other
that
imports
Mercy
and
Goodness
;
for
who
can
reflect
on
these
Two
Fifths
of
November
,
without
adoring
the
riches
of
God's
Mercy
and
Goodness
to
us
in
them
both
?
The
former
was
in
it self
a
great
Deliverance
,
but
its
Consequences
were
not
so
signal
as
might
have
been
expected
.
If
that
cursed
Train
had
wrought
the
designed
Effect
,
it
had
been
indeed
the
most
fatal
Blow
that
ever
was
given
:
but
after
all
,
the
Nation
,
tho'
cast
by
it
into
a
most
dreadful
Convulsion
,
would
probably
have
had
strength
enough
to
have
recovered
it self
;
the
Crime
would
have
been
revenged
,
and
the
Nation
for
ever
purged
from
all
such
Instruments
of
Cruelty
.
The
Circumstances
of
the
Discovery
,
and
the
Judgments
of
God
on
the
Conspirators
,
had
particular
Characters
of
his
Righteousness
in
them
,
as
the
prevarications
and
denials
of
the
Criminals
had
also
their
Characters
of
that
cursed
School
in
which
they
had
learned
the
depths
of
Satan
.
The
whole
thing
was
such
a
Contexture
of
the
Wickedness
of
Man
on
the
One
hand
,
and
of
the
Mercy
and
Goodness
of
God
on
the
Other
,
as
is
indeed
without
an
Example
in
the
Histories
of
former
Times
.
But
without
derogating
from
the
Blessing
of
such
a
Wonderful
Preservation
,
it
may
be
affirmed
,
That
as
the
Danger
which
we
lately
run
was
greater
,
so
by
Consequence
,
the
Deliverance
which
had
its
beginning
this
day
,
is
not
only
the
fresher
Blessing
,
and
so
the
more
sensible
to
us
;
but
is
likewise
the
more
Important
in
it self
of
the
two
.
The
Gunpowder-Treason
was
a
Personal
thing
,
but
the
late
Conspiracy
was
National
:
The
former
was
levelled
at
the
person
of
one
King
,
and
some
of
the
Branches
of
the
Royal
Family
,
but
the
latter
was
against
the
Crown
it self
;
by
which
one
half
of
that
Authority
that
belongs
to
it
,
was
to
have
been
surrendred
up
to
Rome
,
and
the
other
half
must
have
become
tributary
to
France
.
Our
Religion
must
indeed
have
suffered
highly
by
the
one
;
but
it
was
to
have
been
quite
extirpated
by
the
other
.
A
great
many
had
perished
in
a
quick
and
sudden
fire
by
the
one
;
whereas
the
end
of
the
other
would
have
been
,
that
we
must
all
have
languished
in
such
slow
fires
as
Inquisitors
might
have
made
for
us
,
or
under
the
studied
Cruelties
of
Dragoons
,
according
to
the
French
Pattern
,
if
we
would
not
have
consigned
our selves
over
to
Everlasting
Burnings
,
by
renouncing
our
Religion
.
Our
Laws
and
Liberties
might
have
suffered
in
the
One
,
tho'
Spain
at
that
time
was
not
in
a
condition
to
have
made
so
great
a
Conquest
:
But
all
must
have
gone
now
,
when
they
had
so
vast
a
Power
so
near
them
as
France
is
,
to
have
supported
and
compleated
that
Destruction
of
our
Liberties
which
was
so
barefacedly
begun
,
and
that
had
already
made
so
great
a
progress
among
us
.
And
when
I
have
named
France
,
I
have
said
all
that
is
necessary
to
give
you
a
Compleat
Idea
of
the
Blackest
Tyranny
over
Mens
Consciences
,
Persons
,
and
Estates
,
that
can
possibly
be
imagined
,
where
every
Thing
that
the
Subject
possesses
is
at
the
Mercy
of
a
boundless
Power
,
and
of
a
Severity
that
has
no
mixtures
either
of
Truth
or
Goodness
to
govern
or
allay
it
;
and
by
which
Subjects
are
treated
with
as
much
Cruelty
,
as
Enemies
are
with
Barbarity
;
That
has
broke
thro
all
that
is
Sacred
among
Men
,
and
has
bid
Defiance
both
to
Heaven
and
Earth
.
This
is
a
short
view
of
that
from
which
we
are
now
a
second
time
delivered
.
I
need
not
enlarge
on
the
particular
Characters
of
the
Hand
of
God
in
our
Deliverance
.
These
were
too
visible
not
to
have
been
observed
by
all
Men
,
and
they
are
yet
too
fresh
in
our
Memories
to
be
forgotten
by
any
;
but
that
which
few
are
apt
either
to
reflect
on
,
or
to
remember
,
is
the
Design
of
Heaven
in
all
this
,
that
so
we
may
understand
the
loving
Kindness
,
as
well
as
the
Righteousness
of
the
Lord
in
it
.
We
had
by
our
Sins
,
and
our
Divisions
,
brought
our selves
very
low
,
we
had
provoked
God
,
and
irritated
one
another
,
therefore
he
has
made
us
to
see
and
feel
the
Effects
both
of
our
Sins
and
Follies
,
that
so
we
may
be
brought
to
repent
of
the
one
,
and
to
correct
the
other
.
Let
us
then
resolve
to
turn
to
God
in
good
earnest
,
and
not
to
provoke
him
any
more
,
lest
if
we
stir
up
his
Wrath
again
against
us
,
his
Displeasure
break
out
upon
us
in
as
terrible
a
manner
as
has
been
hitherto
again
and
again
designed
by
our
Enemies
,
but
still
prevented
by
his
watchful
Providence
.
Let
us
grow
ashamed
of
those
Vices
which
have
so
dispirited
and
corrupted
the
Nation
,
that
we
were
both
fit
for
Destruction
,
and
had
made
our selves
an
easy
Prey
to
our
Enemies
,
being
so
shamefully
degenerated
from
the
Vertues
of
our
Ancestors
.
Let
us
compose
our
Minds
to
softer
Thoughts
of
one
another
,
that
those
Animosities
which
have
arisen
from
some
small
Diversities
in
Opinions
and
Ceremonies
,
may
be
allayed
,
and
that
we
may
make
such
Observations
on
the
Practices
of
our
Enemies
,
as
from
these
to
form
righter
Judgments
of
Things
,
and
so
come
to
such
temperate
Resolutions
,
as
to
love
one
another
;
at
least
,
if
we
cannot
be
so
wise
,
or
so
happy
as
to
agree
all
our
Differences
.
And
let
us
in
a
more
particular
manner
rejoice
in
the
Goodness
of
God
who
now
gives
us
the
hopes
of
happy
Days
,
under
the
Man
whom
he
has
made
so
strong
for
Himself
,
whom
he
made
first
the
Instrument
of
saving
the
best
Church
and
People
upon
Earth
after
our
own
,
and
who
now
again
has
been
put
on
to
preserve
and
rescue
us
,
as
if
he
were
born
to
be
the
Deliverer
and
Darling
of
Mankind
.
God
be
blessed
for
it
,
we
have
now
a
King
and
Queen
,
whose
Examples
we
hope
shall
have
a
great
an
Influence
over
us
for
making
us
truly
Good
,
as
their
Government
has
for
making
us
really
Happy
.
Let
us
then
study
to
be
Peaceable
and
Obedient
to
them
;
and
thankful
to
God
for
them
,
and
then
we
need
not
fear
what
either
the
Balaks
or
the
Balaams
,
that
are
contriving
our
Destruction
,
and
consulting
the
Methods
of
doing
it
,
can
project
or
set
on
foot
against
us
.
For
if
we
are
at
peace
with
God
,
and
united
at
Home
,
we
may
assure
our selves
,
that
the
course
of
Blessings
which
has
hitherto
followed
Him
,
whom
God
in
his
Providence
has
set
over
us
,
shall
not
be
interrupted
but
by
a
glorious
Progress
of
Triumphs
it
shall
be
carried
on
,
till
both
the
Balak
that
is
now
set
on
our
Destruction
,
shall
fall
before
him
,
and
those
Balaams
that
divine
for
her
,
and
that
prophesy
falsly
,
be
put
to
confusion
:
Which
God
of
his
great
Mercy
grant
,
for
the
glory
of
his
great
Name
,
through
Jesus
Christ.
Amen
.
FINIS
.
Books
lately
printed
for
Ric.
Chiswell
.
THE
Doctrine
of
Non-Resistance
,
or
Passive
Obedience
no
way
concerned
in
the
Controversies
now
depending
between
the
Willia●●●
and
the
Iacobites
.
Jacobi
Usserii
Armachani
Archiep.
Historia
dogmatica
Controversiae
inter
Orthodoxos
&
Pontificios
de
Scripturis
&
Sacris
Vernaculis
,
nunc
primum
〈◊〉
Accesserunt
Ejusdem
dissertationes
de
Pseudo-Dionysii
scriptis
,
&
de
Epistola
ad
Laodicenos
ante
hac
inedite
.
Descripsit
,
digessit
&
notis
atque
Auctuario
〈◊〉
pletavit
Henricus
Wharton
,
A.
M.
R.
Archiep.
Cantuar.
à
Sacris
Domest
.
4º
A
Discourse
concerning
the
Unreasonableness
of
a
new
Separation
〈◊〉
Account
of
the
Oaths
.
With
an
Answer
to
The
History
of
Passive
Obedie●●●
.
A
Discourse
concerning
the
Ecclesiastical
Commission
opened
in
the
Ierusalem-Chamber
,
Octob.
10.
1689.
Fasciculus
Rerum
expetendarum
&
fugiendarum
cum
Appendice
(
underta●●
to
be
Printed
upon
Subscription
,
by
Richard
Chiswell
)
is
now
finished
,
〈◊〉
will
be
ready
for
delivery
on
the
25th
day
of
this
instant
November
,
at
〈◊〉
Rose
and
Crown
in
St.
Paul's
Church-Yard
;
to
which
place
all
Subscrib●●●
are
desired
to
send
in
their
second
Paiment
,
and
their
Acquittances
for
〈◊〉
First
.
Notes, typically marginal, from the original text
Notes for div A30430-e300
Verse
3.
Numb
.
21.
21.
Numb
22.
7.
Verse
13.
15.
Verse
20.
Numb
.
24.
Verse
17.
19.
Numb
.
23.
24.
Numb
.
24.
10.
17.
Numb
.
22.
23.
Numb
.
25.
v.
1.
v.
4.
5.
Ps.
106.
Numb
.
16.
31.
v.
8.
Ps.
112.
8
,
.9
.
Ps.
116.
5.
Prov.
10.
2.
Mar.
1.
19.