Truth (the strongest of all) witnessed forth in the spirit of truth, against all deceit: and pleading in righteousnesse its owne cause, to the understanding of the simple, against a very great number of lyes, slanders, perverting of the Scriptures, contradictions and false damnable doctrines, held forth by the Independants. And in particular by one John Bunion, (one of Gogs Army) in two severall bookes put forth by him, against the despised scattered people called Quakers. And is a reply unto his second book, called A vindication, &c. wherein what was wanting in his former of fulfilling wickednesse is now appeared; by his adding sin unto sin, against God and against his owne soule. And this is to cleer the truth from above 100 of John Bunions foule dirty lyes and slanders: by a friend of the truth as it is in Christ Jesus; and not as it is in mens carnall apprehensions, Edward Burrough.
Burrough, Edward, 1634-1662.
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Truth (the strongest of all) witnessed forth in the spirit of truth, against all deceit: and pleading in righteousnesse its owne cause, to the understanding of the simple, against a very great number of lyes, slanders, perverting of the Scriptures, contradictions and false damnable doctrines, held forth by the Independants. And in particular by one John Bunion, (one of Gogs Army) in two severall bookes put forth by him, against the despised scattered people called Quakers. And is a reply unto his second book, called A vindication, &c. wherein what was wanting in his former of fulfilling wickednesse is now appeared; by his adding sin unto sin, against God and against his owne soule. And this is to cleer the truth from above 100 of John Bunions foule dirty lyes and slanders: by a friend of the truth as it is in Christ Jesus; and not as it is in mens carnall apprehensions, Edward Burrough.
Burrough, Edward, 1634-1662.
[2], 63, [1] p.
printed for Giles Calvert, at the Black-spread-Eagle, near the west end of Paules,
London :
1657.
Annotation on Thomason copy: "May 5th".
Reproduction of the original in the British Library.
eng
Truthfulness and falsehood -- Early works to 1800.
A77969 R207500 (Thomason E910_3). civilwar no Truth (the strongest of all) witnessed forth in the spirit of truth, against all deceit:: and pleading in righteousnesse its owne cause, to Burrough, Edward 1657 31294 39 0 0 0 0 0 12 C The rate of 12 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words.
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TRUTH
(
the
Strongest
of
all
)
Witnessed
forth
in
the
Spirit
of
Truth
,
against
all
DECEIT
:
And
Pleading
in
Righteousnesse
its
owne
cause
,
to
the
understanding
of
the
Simple
,
against
a
very
great
number
of
lyes
,
slanders
,
perverting
of
the
Scriptures
,
contradictions
and
false
damnable
doctrines
,
held
forth
by
the
INDEPENDANTS
.
AND
In
particular
by
one
JOHN
BUNION
,
(
one
of
Gogs
Army
)
in
two
severall
Bookes
put
forth
by
him
,
against
the
despised
scattered
People
called
QVAKERS
.
AND
IS
A
REPLY
Unto
his
second
Book
,
CALLED
A
VINDICATION
,
&c.
Wherein
what
was
wanting
in
his
former
of
fulfilling
wickednesse
is
now
appeared
;
by
his
adding
sin
unto
sin
,
against
God
and
against
his
owne
soule
.
And
this
is
to
cleer
the
Truth
from
above
100
of
John
Bunions
foule
dirty
lyes
and
slanders
:
By
a
friend
of
the
Truth
as
it
is
in
Christ
Jesus
;
and
not
as
it
is
in
mens
carnall
apprehensions
,
EDWARD
BURROUGH
LONDON
:
Printed
for
Giles
Calvert
,
at
the
Black-spread-Eagle
,
near
the
West
end
of
Paules
1657.
TO
THE
READER
.
FRIEND
,
THOV
hast
here
a
very
great
number
of
*
lyes
and
slanders
,
and
unjust
dealing
,
and
false
doctrines
,
&c.
Laid
open
and
reproved
in
plainesse
,
and
not
in
hypocrisie
,
and
of
contention
there
is
not
suddenly
an
end
being
begun
;
therefore
seeing
the
unbelieving
heart
of
John
Bunion
cannot
believe
me
when
I
speake
the
truth
in
justnesse
,
nor
may
I
beleive
his
lies
and
slanders
uttered
in
hypocrisie
;
what
is
laid
downe
is
left
to
thee
,
soberly
to
judge
of
betwixt
us
,
while
we
are
both
silent
:
And
this
know
the
one
is
a
Deciever
and
the
other
is
as
a
Deceiver
yet
true
;
and
thus
may
thou
weigh
things
equally
.
First
,
considering
of
many
lyes
and
slanders
truly
charged
upon
him
in
my
first
,
of
which
he
is
guilty
from
his
first
,
and
he
hath
not
at
all
cleared
himselfe
of
them
in
his
second
,
which
an
honest
man
ought
to
have
done
,
before
he
had
gone
further
;
for
I
soberly
desired
witnesse
of
what
he
said
:
But
be
hath
added
to
the
number
of
his
wickednesse
,
and
not
proved
justly
what
he
hath
said
against
us
:
And
it
is
not
for
his
sake
,
for
little
hopes
I
have
of
his
conversion
,
but
the
rather
that
he
will
be
hardened
,
nor
for
my
owne
sake
as
if
I
were
unsatisfied
concerning
him
that
this
is
written
,
but
to
undeceive
the
simple
of
what
his
wickednesse
may
falsly
suggest
into
the
minde
as
if
all
were
truth
that
he
spoke
,
if
his
wickednesse
were
not
reproved
.
Againe
,
Consider
that
I
have
cleared
the
truth
of
my
words
which
he
hath
wrested
and
thereby
taken
occasion
against
the
truth
,
by
answering
his
owne
conceptions
and
not
my
plaine
words
,
so
my
words
(
which
are
words
of
truth
)
being
defended
,
all
his
reply
is
made
void
:
So
I
have
not
so
much
desired
to
answer
every
particular
of
his
words
,
as
to
vindicate
my
owne
words
,
and
the
truth
from
his
false
slanders
and
accusations
.
London
,
12.
month
,
1656.
E.
B.
TRUTH
(
the
strongest
of
all
)
Witnessed
forth
in
the
Spirit
of
Truth
Against
all
DECEIT
.
O
HOW
hath
Satan
filled
the
hearts
of
men
,
in
this
generation
(
as
well
as
in
former
ages
)
with
envy
against
the
truth
,
and
with
wrath
against
the
way
thereof
,
and
how
hath
he
filled
them
with
craft
,
and
deceitfull
subtilty
,
to
offend
the
way
of
the
Lord
,
in
all
manner
of
persecuting
,
and
evil
speaking
against
it
openly
,
and
also
in
secret
gainsayings
,
in
hipocrisie
,
and
how
are
men
armed
to
defend
themselves
in
their
naughtinesse
,
laying
hid
under
the
vaile
of
fair
speeches
,
and
fine
arguments
,
using
the
Scripture
in
the
words
of
mans
wisedome
,
to
oppose
the
power
and
life
of
righteousnesse
,
even
as
the
Scribes
and
Pharisees
of
old
,
how
zealous
were
they
in
their
observances
,
and
in
fulfilling
the
Commands
and
traditions
of
their
fathers
,
having
set
themselves
in
Moses
seat
,
professing
Moses
and
the
Prophets
words
,
and
yet
persecuted
Christ
the
life
,
and
substance
of
Moses
,
and
the
Prophets
,
and
as
it
was
then
,
so
is
it
now
,
how
are
Christs
words
,
and
the
Apostles
professed
and
preached
by
such
who
are
enemies
o
the
life
of
Christ
made
manifest
in
mortall
flesh
,
and
secretly
opposing
the
doctrin
of
the
Apostles
,
who
said
,
Know
ye
not
,
that
Christ
is
within
you
,
except
you
be
Reprobates
.
But
the
mighty
day
of
the
Lord
is
come
,
and
comeing
,
wherein
all
hearts
are
made
manifest
,
and
the
secrets
thereof
discovered
,
and
the
light
is
springing
out
of
darknesse
,
and
the
Sun
is
breaking
thorow
the
clouds
to
give
light
to
all
men
and
Nations
,
and
the
great
whore
which
hath
decked
her selfe
in
divers
colours
to
deceive
,
shall
be
made
naked
and
bare
,
and
the
day
of
great
striving
is
come
,
and
now
every
man
stands
up
for
his
interest
,
to
defend
his
possession
,
for
the
just
Judge
standeth
at
the
doore
,
to
enquire
by
what
Law
every
man
holds
his
Inheritance
,
and
he
findeth
many
holding
their
Religion
,
and
Profession
,
by
the
traditions
of
men
only
,
and
not
by
the
Revelation
of
Christ
Jesus
in
them
,
and
such
he
will
dispossesse
,
though
they
strive
against
him
,
yet
all
is
in
vaine
,
and
though
they
plead
Antiquity
,
yet
that
will
not
prevaile
,
and
in
that
the
day
of
great
striving
is
come
,
betwixt
the
Lamb
and
his
followers
,
the
Draggon
and
his
followers
,
every
one
of
that
Party
appearing
with
such
weapons
as
the
Devil
hath
armed
them
withal
,
and
with
such
Armour
as
the
wicked
hath
they
come
,
appearing
under
divers
colours
,
to
fight
against
Zion
,
yet
under
one
Head
,
and
Prince
of
darknesse
,
and
unto
one
Purpose
,
even
that
the
seed
of
Jacob
may
be
rooted
out
,
and
that
the
way
of
truth
may
not
prosper
,
that
then
the
wicked
may
goe
on
in
their
wickednesse
,
without
reproofe
,
and
ungodlynesse
may
be
hid
under
hypocrisie
and
above
all
other
means
,
that
is
used
at
this
day
,
to
keepe
up
the
Kingdome
of
the
Devil
,
and
to
offend
the
Kingdome
of
Christ
;
this
is
Cheife
,
striving
against
the
light
of
the
world
,
opposing
it
,
and
denying
it
,
and
by
crafty
arguments
,
and
cunning
speeches
,
seeking
sutable
Scriptures
,
(
as
they
suppose
)
to
ground
their
false
arguments
upon
,
against
this
very
thing
,
that
the
light
of
Christ
is
given
to
every
man
that
comes
into
the
World
,
or
that
the
light
which
convinceth
and
Reprooveth
every
man
of
sin
within
him
,
is
not
the
light
of
Christ
,
nor
worthy
to
be
taken
notice
off
,
but
naturall
and
such
like
,
and
no
way
sufficient
to
life
and
salvation
;
if
the
unjust
men
persecute
,
it
is
such
as
walke
in
the
light
of
Christ
Jesus
,
that
cannot
fulfill
the
wills
and
customes
of
men
,
and
so
are
not
of
the
World
,
but
contrary
to
it
,
in
all
its
wayes
and
workes
which
are
evil
,
and
if
the
wise
men
of
the
World
make
any
argument
,
it
is
against
the
light
,
with
which
Christ
lightneth
every
man
that
comes
into
the
World
,
so
that
all
the
envy
of
the
Devil
,
whether
under
this
or
that
colour
and
appearance
,
is
against
the
light
of
Christ
Jesus
and
them
that
walke
therein
,
and
if
the
light
be
but
denyed
,
and
not
balieved
in
,
nor
regarded
,
then
may
the
Devil
have
whole
Possession
of
the
heart
of
man
,
and
if
the
light
of
Christ
Jesus
within
,
be
owned
and
loved
,
and
walked
in
,
then
Christ
is
received
,
and
there
the
Devil
is
dispossessed
,
and
therefore
it
stands
him
upon
,
above
all
other
things
to
possesse
people
against
the
light
within
,
which
Christ
hath
given
,
that
then
he
may
not
be
discovered
in
the
heart
;
but
may
keepe
all
his
goods
in
peace
,
and
have
quiet
Possession
in
his
habitation
?
Well
,
be
it
so
,
though
all
men
of
that
Kingdom
doth
gainsay
the
light
of
Christ
,
by
this
or
that
way
of
wickednesse
,
yet
it
is
precious
unto
us
,
and
I
cannot
but
earnestly
contend
for
it
against
all
gainsayers
,
and
yet
strives
not
for
mastery
to
our selves
,
nor
to
exalt
any
thing
of
our selves
,
but
only
the
Lord
and
his
truth
,
which
he
hath
made
more
deare
to
us
,
then
either
life
,
or
name
,
or
liberty
,
and
though
so
it
be
,
that
this
way
be
spoken
evil
against
every where
,
yet
the
Lord
owneth
it
,
and
us
who
are
faithfull
therein
,
in
the
presence
of
our
enemies
,
to
the
confounding
of
the
wisdome
of
this
world
;
and
whereas
John
Bunion
hath
formerly
set
himselfe
divers
wayes
to
oppose
the
truth
under
the
account
of
his
great
zeale
against
error
;
but
especially
in
a
Booke
sometime
since
,
put
forth
by
him
,
thinking
thereby
to
offend
the
way
of
righteousnesse
;
and
now
a
second
time
hath
appeared
,
with
a
defence
upon
his
former
,
called
A
Vindication
,
&c.
Of
the
former
and
his
defence
,
is
more
to
the
laying
open
his
folly
,
and
to
the
uncovering
of
his
blindnesse
and
wickednesse
,
then
his
first
offence
given
by
him
,
which
caused
me
to
write
in
short
four
sheets
of
paper
,
to
clear
the
truth
from
what
he
had
spoken
against
it
.
And
now
having
again
a
second
time
appeared
in
many
words
without
knowledge
yet
in
great
zeale
,
hath
brought
forth
many
things
reprovable
,
even
lyes
and
slanders
,
and
evil
speeches
in
abundance
,
yet
with
great
pretence
of
holynesse
,
and
sobernesse
,
and
he
hath
not
only
helped
me
,
but
the
truth
which
is
my
cheife
,
and
moving
cause
,
(
that
the
truth
may
be
clear
)
of
this
my
second
Reply
unto
him
,
and
not
for
my
own
sake
in
any
thing
,
for
I
more
prize
to
be
accounted
a
foole
,
and
dispraysed
in
the
world
,
then
to
be
honoured
thereby
,
and
when
iniquity
shall
come
to
an
end
,
and
transgression
shall
be
finished
,
his
shall
be
the
Kingdome
and
the
Inheritance
of
Rest
eternall
,
that
hath
kept
himselfe
clean
and
pure
,
from
a
lying
and
slanderous
tongue
,
and
who
hath
done
righteously
and
fulfilled
the
will
of
God
,
For
it
is
not
every
one
that
saith
Lord
,
Lord
,
that
shall
enter
into
the
Kingdome
,
but
he
that
doth
the
will
of
the
Father
which
is
in
heaven
,
and
in
that
day
when
the
Booke
of
all
consciences
shall
be
opened
,
and
every
thing
brought
to
judgement
,
then
shall
the
light
in
every
ones
conscience
answer
the
Lord
in
the
justnesse
of
his
dealings
,
and
even
then
(
if
not
before
)
shall
this
John
Bunion
know
the
light
in
all
mens
consciences
is
of
force
;
when
he
shall
be
judged
and
then
shall
he
see
,
he
hath
wronged
the
Lord
,
and
dealt
evil
against
his
own
soule
,
in
speaking
evil
of
what
he
hath
not
known
,
and
in
giving
false
judgement
of
what
he
hath
not
understood
,
and
till
that
day
I
leave
him
(
without
praying
for
fire
to
devoure
him
)
only
may
reprove
his
lyes
errors
,
contradictions
and
false
dealing
,
and
clear
the
truth
from
his
false
Charges
,
and
only
to
the
most
cheifest
things
whereof
he
accuses
us
,
in
short
I
may
Reply
.
And
whereas
thou
saist
,
There
is
one
that
hath
ventured
to
stand
up
against
the
truth
,
and
hath
published
a
booke
in
which
there
is
a
great
number
of
Heresies
cunningly
●ented
by
him
and
also
many
things
there
falsly
Reported
of
thee
,
To
which
I
answer
,
that
same
Booke
published
called
The
true
saith
of
the
Gospel
contended
for
,
&c.
Shall
clear
it self
from
this
reproach
that
I
have
not
stood
up
against
any
one
truth
,
or
uttered
any
Heresie
or
lye
against
thee
,
*
but
in
that
Booke
did
witnesse
forth
the
truth
against
many
things
falfly
layd
down
by
thee
against
the
Quakers
,
and
that
same
Booke
with
sobernesse
read
,
without
partiality
and
prejudice
,
doth
clear
it selfe
from
these
false
aspersions
,
and
prove
thee
a
lyer
herein
,
and
I
leave
it
to
the
honest
hearted
to
judge
,
who
reads
that
book
while
I
with
patience
and
not
seeking
any
revenge
,
doe
bear
thy
reproaches
,
counting
them
greater
riches
then
thy
praise
.
And
farther
thou
saist
,
Only
by
the
way
thou
thinkest
good
to
mind
me
of
my
cloathing
my selfe
with
the
words
of
the
Prophets
and
Apostles
,
&c.
Answ.
true
enough
by
the
way
,
out
of
the
truth
,
and
out
of
Christ
who
is
the
way
,
hath
thou
spoken
this
,
and
so
hath
uttered
in
falsehood
,
and
by
,
or
out
of
the
way
,
neither
have
I
cloathed
my selfe
,
and
yet
am
I
cloathed
,
with
the
life
of
the
Prophets
and
Apostles
,
and
not
only
with
their
words
,
nor
do
I
fight
against
them
(
though
thou
falsly
say
it
)
but
bears
witnesse
unto
them
,
in
doctrine
and
conversation
,
and
against
thee
,
all
the
seed
of
evil
doers
,
and
take
backe
thy
own
words
to
thy self
,
who
art
in
that
generation
,
which
hath
the
words
,
but
art
without
the
*
life
in
the
evil
life
.
Farther
thou
saist
,
I
have
broken
out
with
a
false
Testimony
of
John
Burton
and
thee
,
at
which
thou
seemest
to
be
much
offended
,
that
I
should
say
thou
art
joyned
with
the
broken
Army
of
Magog
,
and
hath
shewed
your selves
in
the
defence
of
the
Draggon
,
against
the
Lamb
,
&c.
Reply
,
what
needest
thou
be
troubled
at
this
,
have
I
not
spoken
the
truth
,
and
have
I
not
said
well
herein
,
for
you
are
joyned
with
all
the
wicked
in
the
Nation
,
and
as
lyars
and
swearers
and
drunkards
,
persecutes
with
violence
,
and
as
the
proud
and
wanton
are
filled
with
scorning
and
singing
wicked
rimes
in
the
streets
,
even
so
also
are
you
come
in
Print
,
and
all
of
you
against
them
called
Quakers
,
the
drunkards
and
swearers
they
beate
,
them
and
abuse
them
,
and
cast
them
as
for
dead
into
diches
,
with
stoning
in
the
high
wayes
,
and
in
the
streets
beating
downe
with
staves
,
and
the
wanton
they
sing
there
rimes
in
scorne
in
Alehouses
,
and
Taverns
against
them
,
and
thou
and
thy
fellowes
and
generation
appeares
in
open
Print
,
slandering
and
reviling
them
(
yet
in
pretence
of
zeale
for
God
)
and
all
this
you
doe
against
us
who
have
the
witnesse
that
we
are
of
God
,
and
that
the
whole
world
lyes
in
wickednesse
,
and
now
are
not
you
all
joyned
as
an
Army
,
and
doe
you
not
shew
your selves
in
the
defence
of
the
Draggon
,
*
what
wrong
I
have
done
you
,
let
the
upright
in
heart
judge
,
whether
I
have
given
false
testimony
against
you
or
no
,
and
though
you
have
noted
it
for
a
lye
in
the
Margent
,
yet
the
lye
is
thy
own
,
who
hath
gain-said
the
truth
herein
,
and
called
it
a
lye
,
and
I
have
dealt
justly
with
thee
,
in
the
sight
of
God
and
all
that
know
him
,
and
when
the
booke
of
thy
conscience
is
opened
,
thou
shalt
also
confesse
to
this
thing
,
when
thou
standest
condemned
with
them
,
with
whom
thou
art
now
joyned
,
against
us
,
who
have
the
testimony
that
we
are
of
God
,
and
worshippers
of
the
Father
in
the
spirit
and
truth
,
and
my
words
were
spoken
by
the
spirit
of
the
Lord
,
and
that
in
thy
conscience
shall
witnesse
them
,
in
the
day
of
the
Lord
▪
though
now
thou
Opprobriously
say
,
*
here
are
flung
into
the
wind
.
And
whereas
thou
seemesto
be
greatly
offended
,
that
I
should
say
parte
of
the
first
booke
is
a
Corrupted
grain
of
Babylons
treasure
,
&c.
But
have
not
I
spoken
the
truth
herein
also
,
when
I
say
,
I
have
numbred
up
part
of
your
work
and
this
is
the
sum
thereof
,
that
part
which
I
have
numbred
viz.
your
lyes
and
false
reproaches
against
the
Quakers
,
is
a
corrupted
grain
;
yea
,
and
of
Babylons
treasure
too
.
I
am
not
ashamed
of
my
words
,
though
thou
would
defend
your
worke
by
saying
,
Your
discourse
was
of
the
Birth
Righteousnesse
,
death
,
blood
,
&c.
And
of
the
second
coming
of
the
son
of
Mary
,
&c.
To
which
I
say
,
these
things
and
the
knowledge
of
them
,
by
the
spirit
of
God
,
is
not
counted
by
me
Corrupted
nor
of
Babylon
,
though
now
I
answer
as
in
my
last
,
the
words
I
own
,
but
thy
voice
I
deny
,
and
knowes
it
to
be
the
voice
of
the
stranger
,
and
for
this
saying
,
ha
I
not
,
nor
never
shall
have
any
burthen
upon
my
Conscien●e
,
(
though
thou
would
say
it
)
but
't
is
cleared
in
the
sight
of
God
,
even
though
I
say
all
that
thou
speakest
▪
I
deny
,
or
thy
speaking
of
any
thing
of
the
Kingdome
of
God
;
with
thy
lying
spirit
.
And
whereas
thou
art
offended
,
that
I
should
say
you
are
described
to
be
the
flock
of
Ishmaell
,
and
of
the
seed
of
Cain
,
whose
line
reacheth
to
the
murdering
Preists
,
&c.
And
thou
saist
,
I
am
very
sensorious
,
and
utterest
many
words
without
knowledge
,
&c.
Reply
,
Yea
,
your
words
doth
describe
your
nature
,
for
by
your
voice
I
know
you
,
to
be
none
of
Christs
sheepe
,
and
accordingly
I
judge
,
in
just
judgement
,
and
in
true
knowledge
,
and
doe
not
falfly
sensure
,
nor
utter
words
void
of
knowledge
,
and
my
words
shall
be
witnessed
by
you
in
the
day
of
the
Lord
:
Envy
is
of
Cains
nature
and
seed
,
and
in
that
you
are
,
and
lyars
are
of
Ishmaels
stock
,
and
you
are
guilty
of
that
,
let
the
sober
Reader
try
;
and
you
are
among
the
murdering
Preists
party
,
and
close
joyned
to
them
,
in
doctrin
and
practise
especially
in
writing
against
us
.
Now
no
wrong
have
I
done
you
,
that
thou
needest
to
be
troubled
,
and
seekes
to
cover
your selves
by
thy
faire
words
in
thy
answer
as
if
you
were
righteous
,
but
all
will
not
hide
you
,
your
works
make
you
manifest
to
be
no
lesse
then
what
I
have
said
of
you
.
Then
farther
thou
art
hot
against
me
,
in
that
I
say
,
you
are
found
enemies
to
Christ
,
revealed
in
his
Saints
,
and
this
thou
hast
noted
it
in
the
Margent
for
false
,
but
thou
dost
not
well
to
be
angry
;
it
is
true
,
what
I
have
spoken
,
thy
own
words
doe
prove
it
,
in
saying
there
was
nothing
in
thee
,
to
be
taken
notice
of
;
this
was
a
denying
of
Christ
within
,
and
such
as
deny
him
are
found
enemies
to
him
within
,
So
the
lye
is
thy
own
,
who
hast
denyed
truth
,
let
the
wise
Reader
judge
,
and
thy
many
words
in
a
pretending
answer
will
not
cover
you
from
the
guilt
of
what
I
have
charged
upon
you
and
not
falsly
,
and
what
I
have
said
hitherto
is
true
,
and
not
false
,
though
thou
fainingly
say
,
thou
marvels
I
should
be
so
over-seen
,
as
to
utter
so
many
false
things
in
so
little
a
space
;
nay
,
my
understanding
was
open
,
when
I
wrote
forth
that
book
,
at
which
thou
art
so
tormented
,
that
it
hath
caused
thee
some
months
travellin
anguish
to
cleare
thy selfe
,
and
yet
cannot
be
at
rest
,
and
thou
art
over-seen
who
resists
the
reproofe
of
thy
wickednesse
.
Then
thou
goes
about
to
justify
thy
brother
Burtons
words
,
who
wickedly
laid
it
down
,
as
thou
immpudently
goest
to
justify
it
,
who
joyned
in
his
accusation
,
and
slanders
Quakers
with
Ranters
,
and
this
would
thou
justify
we
are
one
,
against
my
just
answer
,
which
denyed
them
in
the
fourth
page
of
my
first
where
I
said
,
between
Quakers
and
Ranters
there
is
no
more
union
&c.
then
betwixt
light
and
darknesse
,
good
&
evil
,
and
that
answer
stands
untouched
by
thee
,
and
is
true
,
and
in
justifying
John
Burtons
wicked
slander
,
thou
art
more
wicked
in
comparing
the
Principles
,
and
saist
it
will
appeare
they
agree
in
one
&c.
But
what
a
wicked
course
hast
thou
taken
to
clear
him
,
by
adding
thy
own
wickednesse
,
let
all
consider
that
reads
,
for
doe
not
I
desire
in
plainnesse
in
my
first
,
in
these
words
,
if
thou
dare
lay
*
the
Charge
only
upon
the
Quakers
,
write
in
plainesse
,
and
bring
testimony
of
thy
accusation
,
and
thou
may
receive
a
farther
answer
but
not
a
word
in
plain
answer
,
to
this
is
returned
,
though
soberly
desired
,
neither
time
nor
place
,
nor
witnesses
evidenced
to
clear
your selves
,
of
your
first
slanders
,
which
had
been
more
honest
,
then
to
have
slandered
,
afresh
passing
over
your
first
,
but
it
seemes
you
cannot
cleare
your selves
in
honesty
,
and
so
fulfill
your
wickednesse
by
adding
to
your
lyes
and
slanders
,
as
thou
impudently
doth
in
thy
comparing
the
principles
of
the
Ranters
with
the
Quakers
.
And
to
save
thy
brother
from
shame
&
guilt
,
thou
art
fallen
thy self
into
the
snare
,
&
justly
may
be
judged
,
to
exceed
him
in
wickednesse
;
and
thou
saist
,
(
with
shame
to
thy selfe
,
I
repeat
it
)
that
the
*
Quakers
will
not
own
Christ
without
them
,
but
thou
brings
not
testimony
of
this
asserion
,
til
then
,
be
thou
reckoned
,
and
shall
be
plauged
for
a
lyar
,
which
will
be
for
ever
for
we
own
him
as
he
is
ascended
far
above
all
heavens
who
fills
all
things
,
yea
and
without
us
too
,
so
that
instead
of
proving
the
first
false
accusation
,
thou
adds
another
slander
and
the
*
second
thing
wherein
thou
compares
them
,
is
unsound
for
though
we
witnesse
,
(
yea
thousands
)
yet
we
need
no
man
to
teach
us
,
but
as
the
anointing
with
in
us
,
as
the
Saints
did
1
John
,
yet
we
cry
not
down
the
ministry
of
God
,
but
ownes
it
,
and
cryes
down
such
by
whom
people
cannot
come
to
the
knowledge
of
the
truth
,
though
they
be
ever
learning
,
who
Preaches
for
hire
and
goes
for
gifts
and
rewards
,
and
loves
the
wages
of
unrighteousnesse
,
and
this
was
the
Apostles
doctrin
,
as
it
was
ours
,
and
is
no
heresie
(
though
thou
may
so
judge
it
)
for
we
say
by
the
same
spirit
as
the
Apostles
did
,
they
that
are
of
God
heareth
us
who
are
in
the
truth
,
which
is
but
one
,
and
there
is
not
another
;
and
the
Apostles
which
witnessed
the
Saints
needed
no
man
to
teach
them
,
did
exhort
them
,
and
yet
did
not
condemn
principles
by
practice
.
Then
thou
goes
on
,
and
sayes
The
Ranters
are
not
for
baptisme
,
and
breaking
of
bread
,
and
are
not
the
Quakers
the
same
?
But
what
doth
this
prove
,
and
thou
saist
,
the
Ranters
are
without
sin
,
and
how
farre
short
of
this
opinion
are
the
Quakers
,
and
the
Ranters
would
not
own
the
resurrection
,
&c.
And
how
say
you
,
Doe
you
believe
the
very
bodies
shall
rise
,
&c.
Reply
,
Friend
this
is
farre
short
of
proving
these
things
upon
us
,
by
querieing
them
to
us
,
let
the
Reader
consider
:
But
it
may
be
impudency
hath
not
so
wholy
eaten
out
honesty
in
thee
,
as
that
thou
dare
charge
us
wholy
with
these
things
,
but
would
Intrude
into
us
by
thy
Questions
,
as
though
the
thing
were
so
indeed
,
but
thou
may
be
ashamed
of
thy
worke
,
is
this
sufficient
proofe
of
evill
against
us
,
to
aske
us
whether
it
be
so
?
what
hast
thou
proved
in
all
this
against
us
(
if
we
were
guilty
)
thinkest
thou
we
will
accuse
our selves
,
this
is
absurdity
,
and
wickednesse
in
thee
,
falsly
to
charge
us
,
and
to
bring
no
better
evidence
,
but
thy
bare
words
;
and
as
we
deny
the
Ranters
,
so
doe
we
thee
,
and
sees
you
both
to
be
enemies
to
the
life
of
God
:
But
thy
last
and
cheife
proofe
(
as
thou
thinkest
)
that
we
are
one
is
that
the
Ranters
are
sinners
,
and
the
Quakers
are
lyars
,
the
first
I
will
not
vindicate
,
but
this
last
is
disputable
,
and
thy
proofe
of
it
is
first
thou
saist
,
from
what
thou
hast
said
already
,
to
some
pages
of
my
first
booke
,
to
which
I
have
Replyed
,
and
leaves
it
to
the
Reader
,
only
doth
say
,
thou
hast
not
yet
proved
one
lye
against
me
in
the
sight
of
God
not
men
,
thou
art
the
lyar
if
thou
say
thou
hast
and
honest
men
shall
be
judge
betwixt
us
:
and
thy
second
proofe
is
more
to
the
discovering
of
thy
ignorance
then
yet
hath
been
,
and
to
clear
thy selfe
from
my
*
charge
against
thee
(
viz.
)
to
be
a
wrester
of
the
Scripture
,
which
yet
I
stand
to
,
thou
art
fallen
into
grievious
error
;
my
first
charge
is
true
upon
thee
,
that
thou
perverted
or
wrested
that
Scripture
;
Rev.
13.
18.
in
saying
the
Lamb
was
slain
before
the
foundation
of
the
World
;
for
that
Scripture
saith
since
,
or
from
the
foundation
of
the
world
,
hast
thou
no
more
sence
,
art
thou
and
all
thy
company
so
ignorant
that
you
know
not
betwixt
before
and
since
a
time
,
how
are
you
blinded
,
and
yet
persists
in
your
wickednesse
,
and
will
not
be
reproved
,
therefore
this
is
a
double
iniquity
in
thee
,
to
thy
shame
remember
it
,
for
I
have
said
true
,
though
thou
understand
it
not
*
there
is
as
much
difference
,
betwixt
before
,
and
since
in
that
thing
,
as
betwixt
a
lye
and
truth
,
for
to
say
the
blood
was
shed
before
the
foundation
of
the
world
,
as
thou
dost
is
a
very
lye
but
to
say
it
was
shed
since
or
from
,
is
truth
,
and
that
Scripture
is
truth
,
Rev.
13.
And
thou
art
the
lyar
,
&
wrester
of
it
&
I
have
not
wronged
thee
in
my
first
,
though
thou
impudently
and
ignorantly
would
clear
thy selfe
,
and
lay
iniquity
upon
me
,
but
further
to
clear
thy selfe
thou
saist
,
thou
said
,
in
Gods
account
it
was
shed
,
before
the
world
was
:
and
this
is
little
lesse
then
blasphemy
,
what
,
is
God
a
hypocrite
like
thy selfe
?
to
account
that
for
truth
,
which
is
a
lye
as
I
have
proved
,
O
horrid
error
and
perfect
blindnesse
!
but
this
wil
not
cover
thee
,
nor
thy
shame
,
from
the
eye
of
men
,
where
is
thy
proofe
for
such
a
doctrine
,
that
God
accounts
that
which
is
a
lye
for
truth
?
largely
is
manifest
thy
folly
;
Repent
if
thy
heart
be
not
void
of
shame
,
for
what
thou
hast
spoken
herein
;
and
let
the
Reader
understand
this
difference
,
thou
saist
the
blood
of
Christ
,
was
shed
before
the
foundation
of
the
world
,
according
to
that
Scripture
,
Rev.
13.
I
say
thou
perverts
the
Scripture
,
and
lyest
grosly
in
the
maine
thing
it selfe
,
and
saith
it
is
since
,
or
from
the
foundation
of
the
world
;
let
the
honest
judge
,
and
now
it
is
seen
,
the
lye
rests
upon
thy
own
head
;
who
wrests
the
Scripture
;
and
belyes
the
Lord
,
and
me
,
and
goes
on
in
thy
wickednesse
after
reproofe
,
and
take
thou
the
Ranters
,
they
are
thy
companinons
,
in
lying
and
sinning
,
and
not
ours
.
And
further
thou
art
offended
that
I
should
say
,
and
would
faine
reckon
it
for
a
lye
,
that
all
thy
worke
is
a
secret
smiting
,
and
an
obscure
shooting
against
the
manifestation
of
Christ
within
,
which
words
I
own
to
be
truth
concerning
these
,
and
am
not
ashamed
of
them
,
though
thou
say
,
I
say
falsly
,
and
when
the
booke
of
thy
conscience
is
opened
,
thou
shalt
confesse
it
,
only
I
leave
*
this
to
be
consideredseriously
and
judged
by
them
who
are
spirituall
,
and
they
shall
be
my
witnesses
,
and
the
lye
is
of
thee
and
thy
father
,
whose
wickednesse
is
sufficiently
seen
by
what
is
said
,
if
I
should
say
no
more
;
again
thou
saist
it
is
an
untruth
of
thee
,
to
say
thou
art
one
of
those
that
doe
preach
for
hire
,
through
covetuousnesse
making
merchandize
of
soules
,
my
words
are
not
so
laid
down
,
thou
hast
rested
them
for
thy
purpose
,
though
it
availes
nothing
:
but
I
said
thou
art
in
their
steps
,
that
through
covetuousnesse
with
fained
words
,
makes
merchandize
of
soules
and
thou
art
found
among
them
that
preaches
for
hier
,
and
I
have
spoken
the
truth
herein
,
let
the
light
in
all
consciences
judge
,
who
are
not
seared
in
many
things
,
I
might
instance
that
thou
art
in
their
steps
,
and
among
them
that
act
such
things
as
further
may
be
proved
,
and
the
wisedome
of
God
so
fore
saw
,
to
keep
me
clear
and
my
words
to
be
defended
,
though
I
expected
no
lesse
from
thee
,
as
to
this
thing
,
then
is
come
to
passe
,
but
the
lye
is
of
thy selfe
,
who
would
deny
the
*
truth
;
the
next
thing
that
thou
wilt
charge
upon
me
to
be
a
lye
,
I
passe
,
here
the
Reader
may
expect
it
in
its
place
,
and
though
thou
say
the
Ranters
and
I
and
my
fellowes
are
of
the
same
mind
in
many
things
&c.
To
which
I
Reply
,
Their
practices
I
deny
,
and
the
ground
in
which
they
stand
and
their
false
doctrines
yet
dare
we
not
deny
any
truth
as
it
is
in
Christ
;
though
they
,
as
thou
may
professe
it
in
words
,
which
is
seldome
they
doe
,
for
we
have
respect
unto
the
truth
,
for
the
truths
sake
only
,
but
how
uncharitable
art
thou
in
thy
measure
and
judgement
:
Consider
,
as
if
he
should
say
,
J.
Bunion
is
of
the
same
mind
with
the
Pope
in
many
things
;
the
Pope
holds
Christ
was
born
of
Mary
,
and
was
crucified
and
raised
again
,
and
ascended
,
&c.
And
this
holds
John
Bunion
,
and
is
of
the
same
minde
with
the
Pope
in
many
things
;
and
therefore
must
partake
of
the
same
plagues
with
the
Pope
as
thou
said
of
us
,
though
thou
hast
by
unequall
measure
thus
judged
us
,
yet
I
render
not
evil
for
evil
,
but
in
love
to
thy
soule
,
shewes
thee
thy
folly
and
weaknesse
.
Then
thou
goes
on
having
passed
by
the
two
*
slanders
cast
upan
us
,
by
John
Burton
,
in
your
first
booke
which
I
charged
you
withall
in
mine
to
which
not
one
word
as
to
evidence
your
slanders
but
hath
slipped
it
over
as
a
foule
guilty
man
,
which
charge
stands
upon
you
both
;
that
you
are
slanderers
herein
,
and
my
first
answer
I
am
not
ashamed
of
,
though
you
snarle
much
about
it
,
and
would
taint
it
or
undermine
it
:
but
thy
subtilty
is
to
weake
,
truth
confounds
thee
and
thy
simplicitie
,
which
is
that
we
prise
the
Lord
Jesus
Christ
,
God
man
to
be
precious
unto
us
,
and
hath
owned
him
alone
to
be
the
foundation
whom
God
hath
lyed
,
and
in
his
light
we
are
saved
,
&c.
As
I
said
in
Page
7.
against
which
words
thou
canst
not
justly
except
,
nor
yet
prove
the
contrary
and
yet
as
a
man
that
loves
to
heare
thy
owne
tongue
,
thou
layes
down
many
things
impertinent
as
to
the
cause
in
hand
.
But
it
had
been
more
honest
to
have
helped
thy
brother
Burton
,
from
under
my
true
charge
and
cleared
the
truth
if
thou
had
been
able
,
but
thou
hast
left
him
in
the
dirt
under
the
charge
of
a
slanderer
;
and
art
unfaithfull
to
him
,
and
goes
about
to
inquire
what
it
is
(
as
thou
saist
)
to
lay
Christ
for
a
foundation
;
thou
confesses
what
I
have
said
is
fairly
spoken
,
and
yet
thy
envious
minde
and
unbelieving
heart
seemes
to
be
offended
at
my
words
,
and
to
them
that
can
believe
I
speake
plainly
,
and
doth
not
bege
thy
beliefe
,
nor
any
maes
,
but
commends
my selfe
to
every
mans
conscience
in
the
fight
of
God
,
and
knowes
no
other
Jesus
,
nor
Saviour
,
nor
Foundation
,
then
he
that
John
was
sent
to
prepare
the
way
before
,
who
was
,
and
is
,
and
is
to
come
;
who
said
I
am
the
light
of
the
World
,
and
now
my
words
are
defended
to
be
truth
in
the
fight
of
them
that
are
spirituall
;
and
thou
and
such
may
heare
▪
but
must
not
understand
,
who
have
hardened
your
hearts
least
you
should
believe
,
and
therefare
is
given
up
to
gainsayings
,
till
the
wrath
of
God
breake
out
against
you
;
and
let
John
Burton
remember
my
words
,
where
I
said
he
is
fallen
into
the
pit
which
he
digged
for
another
,
and
he
undervalues
the
Lord
Jesus
▪
whose
doctrine
is
to
speake
truth
,
but
he
hath
lyed
and
slandered
and
so
is
out
of
Christ
the
foundation
,
and
undervalues
him
,
who
keepes
not
his
sayings
,
but
is
a
worker
in
darknesse
,
and
not
in
the
light
:
And
as
to
that
where
I
say
,
thus
much
is
the
mind
of
the
penmans
spirit
,
(
of
the
first
Epistle
of
the
first
Booke
)
secretly
smiting
at
the
doctrine
of
true
faith
and
salvation
(
to
wit
)
Christ
within
,
I
have
said
the
truth
in
righteousnesse
,
and
doe
own
my
words
though
thou
say
I
have
done
him
a
great
deale
of
wrong
,
&c.
But
I
leave
it
to
be
judged
by
them
that
are
spirituall
,
and
not
unto
thee
,
to
give
false
meaning
of
my
words
,
and
doth
not
he
say
in
that
Epistle
of
some
that
have
been
depending
too
much
upon
some
thing
they
call
Christ
,
and
the
rigteousnesse
of
Christ
within
them
,
&c.
Let
the
wise
in
heart
judge
,
whether
this
be
not
as
I
have
said
,
even
a
secret
smiting
against
Christ
within
,
without
which
as
I
have
said
,
there
can
be
no
salvation
,
for
he
that
hath
not
Christ
in
him
,
is
a
reprobate
,
and
this
I
speake
,
not
in
opposition
,
but
as
a
testimony
of
Christ
Jesus
,
that
dyed
,
and
rose
againe
,
and
ascended
,
who
is
within
,
and
without
also
,
and
if
any
preach
another
Jesus
,
let
him
be
accursed
,
and
repent
,
who
art
in
the
wrong
doing
thy selfe
,
falsly
charging
me
;
noting
in
the
Margent
,
with
speaking
falsly
,
when
I
spake
the
truth
,
and
the
false
speaking
rests
at
thy
doore
,
and
is
driven
thither
with
the
power
of
truth
.
Then
whereas
thou
would
justify
thy
former
wickednesse
,
in
charging
the
Quakers
to
be
decievers
,
against
my
just
answer
*
in
page
8.
of
mine
;
which
stands
free
from
any
of
thy
vaine
arguments
,
and
uncontroled
though
resisted
,
but
it
appeares
my
words
sticks
close
unto
thee
;
and
torments
thee
,
and
that
we
are
deceivers
thou
saist
it
will
easily
appeare
with
much
impudence
confidence
,
thy
arguments
we
shall
try
.
And
(
saist
thou
)
First
,
the
Quakers
deny
the
man
Christ
Jesus
without
them
,
and
own
Christ
no
other
wayes
but
as
he
is
within
,
&c.
Reply
,
How
impudent
art
thou
in
forging
lye
after
lye
,
and
building
them
up
in
thy
worke
one
upon
another
,
and
a
wicked
course
thou
takes
to
clear
thy
former
slanders
,
truly
charged
upon
thee
in
my
first
,
even
by
laying
another
upon
it
.
Friend
,
By
this
thy
deceitfull
flander
,
while
thou
hast
thought
to
prove
us
deceivers
,
hath
proved
thy selfe
one
,
even
a
false
accuser
,
mayst
thou
not
blush
to
say
we
own
Christ
no
otherwayes
,
then
as
he
is
within
?
we
own
him
which
was
,
is
,
and
is
to
come
,
who
is
within
us
,
and
without
us
,
as
I
have
said
in
my
first
,
we
own
him
as
the
Scripture
speakes
of
him
,
and
it
is
known
to
the
Lord
,
and
in
his
sight
we
are
approved
,
whether
thou
be
ieve
it
or
not
;
for
I
begg
not
beleife
of
thee
,
but
leaves
thy
double
slanders
to
be
read
,
and
judged
of
,
by
all
honest
people
,
and
in
the
interim
,
know
it
is
a
bad
way
to
prove
us
deceivers
by
thy
lyes
,
this
the
rather
is
a
witnesse
to
us
that
we
are
of
God
,
and
against
thee
,
to
be
of
the
Devil
,
who
was
a
lyar
from
the
beginning
,
and
thou
his
Child
succeeds
him
;
in
lying
.
Thy
second
proofe
is
,
That
we
are
deceivers
,
because
(
saith
thou
)
We
doe
perswade
soules
that
Christ
is
crucified
in
them
,
dead
within
them
,
kept
down
with
something
within
them
,
which
was
never
taught
by
them
that
spoke
the
Scriptures
,
&c.
Reply
,
These
words
are
falsly
laid
downe
,
but
what
thinkest
thou
of
such
who
might
crucifie
to
themselves
*
a
fresh
the
Son
of
God
,
and
put
him
to
open
shame
,
as
it
is
written
,
this
they
could
not
doe
,
above
Starrs
,
they
being
men
upon
the
earth
,
and
Christ
was
sent
to
preach
to
the
spirits
in
Prison
,
he
that
can
read
let
him
understand
this
doctrine
was
preached
by
them
that
spoke
forth
the
Scriptures
,
who
had
the
spirit
of
God
,
but
in
b●indnesse
I
finde
thee
,
and
I
think
so
I
must
leave
thee
:
and
doth
not
feed
the
Serpent
,
yet
my
words
are
plain
to
him
that
hath
an
understanding
,
and
an
eare
open
,
and
deceiver
belongs
to
thee
,
and
at
thy
doore
it
lyes
,
and
thou
cannot
remove
it
.
Farther
(
thou
saist
)
We
perswade
soules
that
that
man
that
was
borne
of
the
Virgin
Mary
,
is
not
above
the
clouds
,
and
the
Starres
,
when
as
the
Scripture
saith
a
cloud
received
him
out
of
their
sight
.
Reply
,
This
is
another
lye
,
uttered
without
fear
or
knowledge
,
or
honesty
,
we
doe
not
perswade
soules
to
believe
any
such
thing
,
but
beares
witnesse
to
the
truth
of
that
Scripture
,
that
a
cloud
received
him
out
of
their
sight
,
and
we
say
he
is
out
of
their
sight
and
must
appeare
againe
in
sight
,
and
this
is
a
wicked
way
of
thee
,
to
prove
us
deceivers
,
by
slandering
us
,
adding
more
to
thy
own
sin
,
and
the
more
will
be
thy
burthen
,
in
the
day
of
the
Lord
when
plagues
and
torment
is
thy
portion
,
from
which
thou
shalt
not
flye
,
though
now
thou
be
above
shame
.
Farther
,
(
saist
thou
)
We
perswade
soules
not
to
believe
that
,
that
man
that
was
crucified
,
and
rose
again
,
&c.
Shall
so
come
again
to
judgement
,
as
he
went
away
,
and
shall
raise
up
men
and
women
out
of
their
graves
,
and
cause
them
to
come
into
the
valley
of
Jehoshaphat
,
thou
saist
we
strive
to
beate
soules
off
from
believing
this
,
&c.
Reply
,
O
how
swiftly
thy
lying
tongue
runs
without
feare
,
as
though
neither
God
nor
man
took
notice
of
thee
,
or
that
ever
thou
should
be
called
to
question
for
them
,
many
lyes
together
thou
hast
here
foulded
up
in
one
,
thy
lyes
I
deny
,
and
this
to
be
one
;
hast
thou
set
thy selfe
to
tell
lyes
O
abominable
wickednesse
maist
thou
not
tremble
?
when
thou
considers
what
thou
falsly
saist
of
us
contrary
to
my
words
,
who
said
in
the
truth
of
my
heart
,
we
own
him
to
be
what
the
Scripture
speaks
of
him
and
not
otherwise
?
it
seemes
thou
cannot
believe
when
I
speake
truth
;
I
number
up
thy
lyes
and
returnes
them
backe
to
thee
to
read
,
and
by
all
this
;
is
it
not
true
,
that
thou
art
of
the
same
spirit
with
thy
fellow
,
and
abounds
more
in
lyes
,
as
I
said
in
my
first
,
his
was
but
about
3
,
thine
manyfold
more
,
but
thy
lyes
is
no
testimony
against
us
,
that
we
are
deceivers
,
but
they
shall
lay
heavy
upon
thee
at
one
day
,
when
we
shall
be
cleare
,
for
in
the
affirmive
.
I
further
say
that
,
that
Christ
Jesus
that
was
crucified
,
and
rose
again
,
shall
come
as
he
went
away
to
judgement
,
and
the
dead
shall
be
raised
,
and
every
man
shall
receive
according
to
their
deeds
,
and
he
shall
set
to
judge
the
Heathen
round
about
,
according
to
Joel
3.
and
thy
portion
in
that
day
shall
be
howling
and
gnashing
of
teeth
,
for
the
lyars
Portion
is
the
lake
.
Thou
saist
again
the
Quakers
make
no
difference
between
that
light
,
wherewith
Christ
as
he
is
God
hath
enlightned
all
,
and
the
spirit
of
Christ
he
gives
not
to
all
.
Reply
,
I
put
thee
to
prove
that
they
are
contrary
or
devided
one
against
the
other
,
for
thus
Christ
saith
,
I
will
send
you
the
comforter
even
the
spirit
of
truth
,
which
must
needs
be
the
spirit
of
Christ
and
he
shall
reprove
or
convince
the
world
of
sin
,
and
of
righteousnesse
;
now
mark
that
same
spirit
of
the
Father
and
of
the
Son
,
who
is
the
comforter
of
the
Saints
is
the
same
,
and
not
another
that
doth
reprove
the
world
,
he
that
can
read
let
him
understand
the
world
cannot
receive
the
comforter
yet
have
they
given
to
them
that
which
doth
reprove
them
;
which
is
with
the
light
of
Christ
Jesus
,
of
the
same
,
and
not
contrary
nor
divided
;
if
thou
hast
an
ear
,
thou
may
heare
,
the
error
is
in
thy selfe
who
art
without
understanding
.
Further
thou
saist
,
They
say
that
every
one
hath
that
which
is
like
the
spirit
of
Christ
,
even
as
God
,
as
the
spirit
of
Christ
,
which
thou
saist
is
desperate
blasphemy
,
and
cryes
out
with
an
out-cry
,
O
wonderfull
deceit
!
&c.
Reply
,
I
would
have
all
to
take
notice
,
that
thou
hast
wronged
my
words
,
in
wresting
of
them
for
thy
wicked
purpose
,
to
have
a
ground
of
slander
,
there
is
no
such
words
in
the
tenth
Page
of
my
book
,
which
thou
quoatest
,
but
in
one
place
,
I
say
,
till
thou
prove
the
light
of
Christ
John
1.
9.
(
which
thou
confesses
every
man
hath
)
to
be
contrary
to
the
spirit
of
Christ
,
(
Mark
)
I
shall
say
every
man
hath
that
which
is
one
in
union
,
and
like
the
spirit
of
Christ
,
even
as
good
as
the
spirit
of
Christ
,
according
to
its
measure
;
these
words
I
must
own
.
But
let
the
sober
Reader
take
notice
how
fouly
thou
hast
wronged
my
words
*
leaving
out
the
strength
of
them
,
to
take
occasion
of
slander
,
when
thou
had
proved
the
light
of
Christ
(
which
in
John
1.
9.
is
spoken
of
)
to
be
contrary
to
the
spirit
of
Christ
,
then
had
been
a
better
season
,
for
this
charge
against
me
:
O
thou
impudent
and
shamelesse
man
!
so
unjustly
to
deal
against
the
upright
,
who
envies
thee
not
but
pitties
thee
therefore
when
thou
or
any
man
can
prove
the
light
of
Christ
spoken
of
John
1.
9.
and
John
8.
12.
to
be
contrary
to
the
spirit
of
Christ
,
then
I
may
own
the
judgement
and
charge
upon
me
,
but
till
then
thou
art
proved
a
lyar
;
for
the
light
of
Christ
spoken
of
John
1.
9.
that
light
is
one
in
union
,
and
not
contrary
,
and
is
of
the
likenesse
of
the
spirit
of
Christ
,
and
as
*
good
in
its
measure
,
and
these
words
I
stand
to
,
to
vindicate
against
all
thy
lyes
,
and
wresting
of
words
and
out-cryes
,
who
is
an
unfit
fellow
to
judge
what
blasphemy
is
,
who
is
so
blind
that
thou
knowest
not
the
difference
of
words
,
betwixt
,
before
,
and
from
,
as
I
have
shewed
:
Repent
,
If
so
be
thou
may
find
mercy
.
Then
further
thou
saist
to
cover
my selfe
and
deceit
,
I
doe
apply
,
that
which
should
be
to
the
children
of
God
,
&c.
And
yet
cannot
reprehend
my
answer
,
which
is
just
and
saithfull
,
that
the
Children
of
God
were
alwayes
counted
deceivers
,
and
this
is
true
,
as
thy selfe
confesses
but
wickedly
saith
in
thy
answer
,
and
most
lyingly
too
,
and
blasphemy
is
fallen
out
of
thy
mouth
,
The
Devil
knowes
how
to
take
Childrens
bread
,
and
cast
it
to
doggs
.
Reply
,
Now
let
all
consider
what
thou
hast
said
,
Christ
Jesus
is
the
bread
of
life
that
came
downe
from
Heaven
,
the
childrens
bread
,
and
they
have
no
other
,
Now
the
Devil
cannot
take
Christ
Jesus
who
only
is
the
childrens
bread
,
and
give
him
to
doggs
,
O
horrid
!
canst
thou
behold
this
,
and
not
be
smitten
to
the
heart
,
what
wickednesse
and
ignorance
lodges
in
that
heart
that
can
utter
those
things
;
Though
thou
think
,
thou
hast
done
bravely
in
thus
saying
,
yet
the
wisedome
of
God
turnes
thy
words
upon
thy
own
head
into
confusion
and
grievious
error
,
I
deny
it
though
thou
affirme
it
,
that
the
Devil
can
take
,
or
knowes
how
to
take
Christ
Jesus
and
give
him
to
doggs
.
Further
thou
saist
,
I
am
grieved
,
that
thou
shouldest
say
none
but
a
company
of
Notionist
and
Ranters
,
&c.
are
carried
with
the
Quakers
,
&c.
and
saist
thou
,
this
appears
in
all
mens
sight
,
&c.
Reply
,
Thou
art
a
lyar
,
I
am
not
greived
at
thy
flanders
and
wicked
reproaches
,
But
rather
rejoyces
therein
,
that
I
am
one
worthy
to
beare
them
,
and
all
men
that
can
see
,
sees
thee
a
false
accuser
herein
,
for
such
who
have
feared
the
Lord
,
and
served
him
,
and
are
,
and
have
been
honest
and
upright
to
God
and
man
,
have
owned
us
,
and
have
been
neither
Ranters
nor
such
like
;
and
we
rejoyce
,
if
any
that
hath
been
so
,
be
turned
from
it
unto
God
,
to
live
in
righteousnesse
though
thou
note
it
for
a
false
thing
in
the
margent
.
(
But
to
make
it
appear
false
thou
hast
corrupted
my
words
)
which
are
though
some
of
all
sorts
of
people
be
brought
to
God
,
yet
thou
*
seems
to
be
offended
herewith
,
and
these
my
words
are
true
upon
thy
head
,
for
I
aske
not
withstanding
some
were
such
,
are
they
such
who
are
in
wickednesse
,
since
they
owned
us
?
then
why
dost
thou
wickedly
(
as
though
thou
wert
offended
at
it
)
upraides
us
,
that
such
,
or
such
are
carried
away
with
us
,
as
though
none
else
which
is
thy
lye
uttered
in
thy
hastinesse
.
And
whereas
thou
art
offended
,
(
thou
saist
)
that
I
should
say
thou
art
like
the
Pharisees
,
whether
I
spake
so
or
no
,
how
ever
I
own
that
thou
art
like
them
(
at
least
)
even
one
among
them
.
As
further
I
shall
manifest
,
then
thou
hast
over-leapt
(
with
a
false
excuse
of
passing
by
many
railings
as
thou
saist
)
which
it
seemes
troubles
thee
that
I
should
truly
*
charge
thee
to
bring
forth
lyes
without
feare
,
and
that
the
Ranters
and
light
Notionists
,
and
thee
we
deny
,
till
you
to
turne
to
the
Lord
by
repentance
,
and
if
you
turne
from
your
iniquity
we
dare
not
deny
you
.
And
further
I
truly
charge
thee
,
that
thou
art
puft
up
in
thy
lyes
and
slanders
,
and
advanceth
thy selfe
above
the
Innocent
,
who
exceeds
thee
in
faith
towards
God
,
and
in
good
workes
towards
man
,
and
whose
conversation
is
in
heaven
,
but
thine
is
among
the
hirelings
,
&c.
And
this
thou
hast
skipped
over
,
as
a
deceitfull
child
,
with
a
poore
excuse
,
which
thou
may
be
ashamed
to
call
these
railings
,
but
that
thy
heart
is
void
of
shame
,
let
the
sober
Reader
judge
else
,
then
thou
saist
I
stumble
at
that
,
wherein
in
thy
first
thou
said
the
Devil
perswades
these
men
to
believe
,
First
,
That
salvation
was
not
compleatly
wrought
out
for
sinners
by
the
man
Christ
Jesus
,
&c.
Reply
,
Here
thou
art
a
lyar
again
,
I
stumble
not
,
for
I
walk
in
the
light
and
doth
not
stumble
,
but
I
reproved
thy
lye
,
and
slander
,
and
said
this
accusation
is
clearly
false
wickedly
cast
upon
us
,
for
there
is
no
salvation
in
any
other
,
neither
is
it
wrought
by
any
other
,
but
by
Jesus
Christ
,
&c.
As
page
the
9
of
my
first
may
be
read
,
but
thou
hast
not
at
all
removed
,
the
true
charge
against
thee
,
that
I
charged
upon
thee
,
upon
these
words
(
viz.
)
a
believer
of
lyes
,
a
slanderer
,
a
false
accuser
,
which
stands
true
upon
thee
still
,
and
will
for
ever
till
thou
remove
it
by
repentance
,
for
thou
canst
never
clear
thy selfe
any
other
wayes
,
and
thou
saist
I
have
left
some
words
out
,
but
this
is
but
a
poore
catch
,
for
doe
I
not
make
an
Et
caettera
at
the
end
of
thy
words
,
and
if
thou
wert
not
too
ignorant
,
thou
mightest
understand
that
which
followes
is
included
and
conjoyned
.
Then
thou
goest
on
,
and
saist
I
am
offended
that
thou
should
say
the
Devil
deceives
soules
by
bidding
them
follow
the
light
that
they
brought
into
the
world
with
them
,
telling
them
that
will
lead
into
the
Kingdome
&c.
Now
my
answer
to
this
is
sober
,
and
just
*
as
will
appeare
,
though
thou
say
vainly
,
I
seem
to
be
gravelled
,
because
I
informed
thy
mistake
,
who
said
pervertingly
either
in
subtilty
or
for
want
of
wit
,
the
light
which
they
brought
into
the
world
with
them
;
when
as
the
Scripture
saith
,
Christ
is
the
light
which
lighteth
every
man
that
comes
into
the
world
,
Joh.
1.
9.
which
light
as
I
did
I
doe
affirme
,
will
lead
into
the
Kingdome
of
peace
and
rest
,
and
deny
it
if
thou
canst
,
for
the
light
of
Christ
,
doth
reveale
Christ
,
and
the
light
lighteth
every
man
that
cometh
into
the
world
,
then
thou
heapes
up
many
words
though
thou
falsly
say
,
I
corrupt
that
Scripture
Ja.
8.
yet
I
lay
it
down
in
its
own
words
,
and
saith
,
that
is
or
was
the
true
light
,
that
lights
every
man
that
comes
into
the
world
,
and
that
light
(
which
hath
so
done
)
will
lead
all
that
believes
into
the
Kingdome
,
for
Christ
saith
I
am
the
light
of
the
world
,
and
though
thou
ignorantly
would
seem
to
say
this
is
error
,
yet
I
affirme
it
that
h●
,
the
same
which
saith
I
am
the
light
of
the
world
,
is
he
,
and
no
other
,
which
lighteth
every
man
that
comes
into
the
world
and
this
I
suppose
thou
wilt
call
a
filthy
error
,
but
the
filthinesse
is
in
thy
owne
heart
and
error
too
,
through
ignorance
of
the
knowledge
of
the
things
of
God
,
who
would
faine
(
if
thou
could
)
make
it
appear
,
that
that
Christ
which
lighteth
every
man
that
comes
into
the
world
,
John
1.
9.
is
not
the
same
that
saith
I
am
the
light
of
the
world
,
John
8.
12.
Thy
confused
words
seems
to
carry
this
meaning
,
let
the
Reader
judge
,
whether
that
be
not
the
same
Christ
Jesus
,
which
John
speaks
of
;
Jobn
1.
9
as
it
is
written
of
John
8.
12.
and
though
thou
ignorantly
say
I
would
have
roome
to
broach
my
folly
,
yet
thou
lets
out
of
thy
vessel
insides
of
leaves
,
of
lyes
slanders
and
folly
and
thou
saist
,
when
he
said
I
am
the
light
of
the
world
,
he
was
without
he
did
not
meane
any
light
within
,
and
thou
presumptuously
bids
me
deny
this
if
I
can
,
to
which
I
say
,
the
same
Christ
,
which
said
I
am
the
light
of
the
world
,
was
he
which
was
before
Abraham
,
who
was
a
light
to
the
Gentiles
,
and
lighteth
every
man
in
the
world
;
yea
,
he
was
and
is
given
to
be
a
light
,
where
his
person
(
which
was
supposed
the
son
of
Joseph
)
never
came
,
and
doe
thou
deny
this
if
thou
can
that
all
men
may
see
thy
folly
,
for
there
is
not
many
Christs
,
but
one
Christ
,
which
is
not
only
within
but
without
,
not
only
without
,
but
within
,
but
is
all
and
in
all
,
let
him
that
reads
understand
.
Then
thou
saist
,
the
light
wherewith
Christ
,
as
he
is
God
,
lighted
every
one
,
is
the
soule
of
man
,
which
is
the
life
of
the
body
,
and
is
a
creature
and
hath
one
faculty
of
its
owne
Nature
called
conscience
.
Reply
,
Now
le
ts
try
this
doctrine
and
consider
what
thou
hast
said
,
it
amounts
to
thus
much
that
conscience
is
of
the
nature
of
the
soule
of
man
▪
and
the
soule
is
the
light
of
Christ
,
as
God
.
Therefore
thou
hast
said
the
conscience
is
the
light
of
God
which
must
needs
be
without
sin
,
this
is
more
then
I
have
or
dare
say
,
I
might
here
fitly
ask
thee
,
if
thou
knowe
what
the
word
conscience
signifies
,
in
true
understanding
,
and
yet
though
thou
hast
uttered
this
that
conscience
is
a
faculty
of
the
soule
,
which
thou
saist
is
the
light
of
Christ
as
God
,
which
light
of
God
must
needs
be
of
the
nature
of
God
pure
and
not
impure
,
yet
in
the
next
page
thou
saist
,
Conscience
is
a
poore
dunghill
,
creature
in
comparison
of
the
spirit
,
&c.
and
in
another
page
calls
conscience
poore
,
soe
empty
beggerly
things
,
&c.
What
now
John
Bunion
;
is
that
which
thou
hast
concluded
to
be
the
light
of
God
,
but
a
dunghill
creature
and
loe
,
and
empty
and
beggerly
in
comparison
&c.
For
shame
cease
such
Divinity
,
least
all
thy
fellowes
reproove
thee
;
O
how
doth
thy
ignorant
zeale
lead
thee
into
snares
and
trape
thy
owne
feet
Conscience
which
thou
saist
is
the
light
of
God
,
is
Nature
it selfe
▪
then
it
must
needs
be
that
every
mans
nature
(
which
is
sinfull
say
I
)
is
the
light
of
God
,
O
what
horrible
doctrine
this
proves
in
its
explanation
!
Blush
,
and
be
ashamed
when
thou
considers
;
then
thou
cryes
out
in
reproofe
;
O
wonderfull
sayes
thou
,
That
men
should
make
a
God
and
Christ
of
their
consciences
!
I
know
none
that
doth
it
,
nor
that
ever
spoke
so
highly
of
conscience
,
as
thou
hast
here
done
,
yet
we
say
our
consciences
beares
us
witnesse
in
the
holy
Ghost
,
and
this
is
our
rejoycing
,
the
testimony
of
our
consciences
;
and
if
our
consciences
condemn
us
not
,
then
have
we
confidence
towards
God
,
and
yet
makes
not
God
and
Christ
of
our
conscience
,
as
thou
secretly
would
charge
us
withall
;
then
thou
goes
on
and
would
seeme
to
prove
but
cannot
,
that
something
besides
the
light
of
Christ
convinceth
of
sin
,
but
thy
reach
is
too
short
,
though
thou
wind
abroad
,
and
lets
thy
thoughts
into
the
pit
of
thy
owne
reason
,
to
bring
up
a
thing
to
confound
truth
,
but
cannot
;
for
this
is
thy
proofe
,
where
they
were
all
convinced
by
their
owne
consciences
Jo.
8.
Now
all
these
I
say
were
men
come
into
the
world
,
and
therefore
according
to
Jo.
1.
9.
were
lighted
with
the
light
of
Christ
,
and
thou
hast
confessed
that
conscience
is
the
light
of
Christ
as
God
;
which
is
no
lesse
then
I
have
affirmed
,
then
wherefore
hast
thou
waded
so
farr
,
when
at
the
end
thou
art
forced
to
confesse
my
position
,
thy
words
being
explained
,
that
it
is
the
light
of
Christ
that
doth
convince
of
sin
,
and
can
find
no
other
thing
besides
that
,
then
thou
saist
,
here
is
something
besides
the
spirit
of
Christ
that
doth
convince
of
sin
&c.
But
yet
I
say
,
nothing
besides
the
light
of
Christ
,
as
thou
hast
confessed
,
and
that
was
that
only
which
I
affirmed
in
the
10
page
of
mine
▪
about
which
thou
hast
made
all
this
stir
and
to
no
purpose
,
(
as
to
prove
any
thing
convinceth
of
sin
but
the
light
of
Christ
)
and
in
that
I
said
he
that
convinceth
of
sin
against
the
law
leads
up
into
the
fulfilling
of
the
law
,
which
still
I
own
,
though
the
world
would
contradict
it
but
cannot
,
and
I
clearly
see
thou
hast
not
reached
the
understanding
of
my
words
,
But
answere●●hy
owne
conceiving
and
not
my
words
,
for
I
doe
not
say
or
thinke
that
righteousnesse
comes
by
the
law
,
yet
that
is
righteousnesse
,
which
condemneth
that
which
breaks
the
law
,
if
thou
hast
an
eare
thou
may
heare
,
and
as
I
said
it
is
the
word
of
truth
,
the
righteousnesse
of
the
law
must
needs
be
fulfilled
in
judgement
,
upon
you
all
,
and
by
Christ
Jesus
in
you
,
if
ever
you
receive
the
salvation
to
your
soules
,
and
thou
hast
not
yet
learned
what
I
mean
,
and
though
thou
say
that
for
justification
,
thou
lookes
beyond
the
law
to
the
sonne
of
Mary
;
but
I
say
thou
must
not
look
beyond
it
for
condemnation
;
who
are
in
transgression
,
and
not
reconciled
to
God
,
through
condemnation
in
the
flesh
,
for
it
will
reach
you
to
condemnation
,
and
thou
saist
,
Thou
understands
that
I
doe
in
all
my
disoourse
disowne
Christ
without
,
by
pretending
to
a
Christ
within
,
To
which
I
say
thy
understanding
deceives
thee
,
who
,
it
may
be
feared
,
blinds
thy
owne
eyes
;
that
thy
conscience
may
not
condemn
thee
for
slandering
,
but
while
I
am
approved
in
the
sight
of
God
,
of
those
things
whereof
thou
accuses
me
falsly
,
and
wickedly
,
I
matter
nothing
what
a
lyers
judgement
is
of
mee
,
my
answer
to
thy
6
Query
shall
prove
me
clear
,
and
thee
a
lyer
herein
,
that
we
own
Gods
Christ
as
the
Scripture
deelares
of
him
as
I
have
said
,
and
the
darknesse
of
my
words
is
to
blinde
the
eye
of
subtilty
,
and
not
to
deceive
the
hearts
of
the
simple
,
(
though
thou
would
say
it
)
see
if
thou
now
can
tell
what
I
say
.
And
whereas
thou
art
offended
that
I
say
many
more
things
in
thy
Booke
I
passe
by
,
as
being
not
pertinent
to
the
thing
in
hand
,
my
words
are
true
,
for
the
thing
in
hand
was
proving
us
decievers
,
and
that
was
the
most
of
that
I
medled
withall
,
or
●urposed
to
oppose
;
and
to
other
things
that
thou
speakest
of
in
short
,
my
answer
was
,
and
is
the
words
(
or
some
of
them
)
I
own
,
and
thy
voice
I
deny
without
any
blaspheming
or
error
,
in
the
view
of
all
the
world
(
though
thou
would
say
it
)
for
whatsoever
a
lying
spirit
speaks
,
I
deny
it
to
be
the
voice
of
Christ
,
though
it
may
be
some
of
his
words
and
thy
spirit
is
a
lying
I
pirt
;
&
though
thou
be
offended
that
I
should
say
fooles
loves
to
be
medling
;
yet
its
true
enough
,
is
not
he
a
foole
who
is
alyer
and
a
slanderer
,
●●at
understands
not
betwixt
before
a
time
,
and
since
a
time
,
judged
in
thy
own
conscience
,
and
thy
faire
words
,
as
that
it
must
needs
be
(
saist
thou
)
That
the
Saints
of
God
must
be
called
foolos
,
&c.
I
say
neved
presume
the
name
of
Saint
,
but
clear
thy selfe
of
thy
lyes
and
slanders
,
and
perverting
Scriptures
,
and
learne
the
First
principle
of
Religion
,
Even
that
which
Condemns
thee
.
And
as
to
that
which
I
say
is
true
,
that
the
Pope
can
speake
as
much
of
Christ
without
as
thou
,
I
own
it
,
and
may
add
;
I
beleeve
he
can
speake
more
then
thou
of
Christ
without
,
and
with
as
good
or
better
understanding
;
though
both
a
like
sar
from
the
Kingdom
of
God
;
yet
in
thy
answer
,
thou
askes
me
if
I
put
no
difference
betwixt
the
speaking
of
;
and
beleeving
in
Christ
without
;
Yea
,
I
doe
a
great
deale
for
he
that
beleeves
in
in
him
hath
the
witnesse
in
himselfe
of
him
,
and
his
heart
is
purifyed
,
and
he
is
a
new
creature
,
which
thou
art
not
,
but
thou
I
suppose
would
be
reckoned
a
Believer
,
for
I
think
the
Pope
hath
both
more
words
,
and
more
good
workes
and
makes
as
much
conscience
of
lying
and
false
accusing
as
thou
,
for
ought
as
may
be
understood
,
of
a
tree
by
the
fruites
,
which
is
our
way
to
judge
as
Christ
hath
given
us
example
;
then
in
that
I
said
thou
hast
answered
thy selfe
a
question
deceitfull
,
thou
art
offended
,
and
boasts
thy selfe
against
me
,
Charging
me
to
be
an
enemy
to
the
truth
,
and
the
like
,
in
that
I
did
not
manifest
thy
deceit
;
but
now
I
shall
,
therefore
to
stop
thy
proud
boasts
in
that
answer
thou
calls
it
a
sad
doctrin
which
saith
,
follow
the
light
which
Christ
hath
enligh
ned
every
man
withall
,
and
other
such
like
things
following
that
question
which
are
deceitfull
,
and
wicked
,
and
thou
thereby
is
proved
the
enemy
to
truth
thy selfe
,
and
thou
and
thy
words
are
both
deceitfull
and
therefore
boast
not
thy self
:
then
thou
answers
my
Question
which
was
,
doth
not
the
Scripture
witnesse
that
all
who
have
not
Christ
within
are
Reprobates
;
the
Question
is
sound
,
and
of
worth
to
be
noted
,
and
in
thy
answere
thou
sayes
,
yes
it
is
true
,
to
which
I
soberly
Reply
,
then
what
a
condition
are
all
in
,
that
hath
not
Christ
within
,
nor
no
knowledge
of
him
,
but
what
they
have
of
him
as
he
is
without
,
by
the
letter
without
doe
thou
consider
this
;
and
whether
it
be
not
of
the
cheifest
prize
to
life
and
salvation
,
to
waite
for
him
,
and
seeke
for
him
within
,
seeing
all
that
have
not
him
within
are
Reprobates
.
But
farther
thou
would
seeme
to
manifest
a
great
deale
of
folly
in
me
when
all
the
folly
lyes
in
thy
own
bosome
,
and
by
thy
confused
words
,
I
understand
,
thou
grounds
thy
answere
upon
a
lye
,
and
false
understanding
,
and
therefore
brings
thy
false
reproofe
,
as
if
I
should
hold
forth
that
every
man
hath
received
Christ
or
the
Spirit
of
Christ
in
him
.
This
I
have
never
said
,
but
that
every
man
hath
the
light
of
Christ
given
him
which
I
say
is
one
in
union
,
with
the
spirit
of
Christ
;
and
I
say
Christ
is
given
to
all
,
but
all
receives
him
not
and
I
see
thou
understands
not
my
former
words
that
I
write
in
answer
to
one
of
thy
Queries
thou
cannot
distinguish
betwixt
a
thing
being
given
of
God
,
&
a
thing
being
received
by
man
,
so
that
the
folly
is
fallen
back
,
on
thee
take
it
who
understands
not
my
words
but
opposes
thy
own
conceivings
and
false
understanding
and
though
I
might
more
truly
apply
this
word
folly
in
that
extent
,
then
thou
applyed
the
like
word
to
thy selfe
in
this
same
page
,
yet
I
leave
it
to
the
judgement
of
the
serious
Reader
,
and
sayes
thy
folly
is
want
of
wit
in
the
World
,
and
not
for
Christs
sake
,
then
thou
would
defend
thy
first
wickednesse
,
in
that
thou
said
the
Devill
deceives
soules
by
perswading
them
to
follow
the
light
within
,
which
all
men
have
,
but
my
answer
to
it
thou
hast
not
reached
,
in
that
I
sayd
,
he
that
comes
to
life
eternall
must
follow
the
light
within
which
Christ
hath
given
,
which
stands
over
thy
head
for
ever
to
be
truth
,
but
yet
how
blind
art
thou
in
confessing
the
light
within
,
even
conscience
is
the
light
of
Christ
as
God
,
and
it
sayeth
the
Devil
deceives
soules
by
bidding
follow
the
light
within
.
O
abominable
doctrine
!
what
doth
the
Devil
deceive
souls
by
bidding
follow
the
light
of
Christ
as
God
?
so
John
Bunnions
doctrine
is
,
let
it
be
noted
;
now
see
thou
thy
folly
how
it
is
manifest
,
and
thy
pittyfull
evasions
are
weighed
,
instead
of
contradicting
my
former
sufficient
answer
,
which
thou
could
no
way
reach
to
wrest
,
or
otherwise
to
answer
it
,
askes
a
question
,
which
I
may
answer
as
soon
as
thou
hast
sufficiently
replyed
to
my
former
answer
and
this
is
in
part
an
answer
to
it
,
it
is
herisie
to
say
that
the
light
of
God
(
any
light
of
God
or
Christ
)
can
or
doth
deceive
the
soule
,
and
though
thou
stumble
at
it
,
I
said
well
in
saying
that
thy
whole
purpose
is
a
secret
smiting
against
the
light
within
,
let
the
Reader
judge
▪
And
now
to
manifest
thy
ignorance
fuly
;
thou
hast
confessed
the
light
within
even
conscience
is
the
light
of
God
;
hast
not
thou
cause
to
repent
of
these
absurdityes
and
blindnesse
who
holds
forth
that
the
Devil
deceives
soules
by
the
light
of
God
,
seeing
thou
can
find
no
light
within
man
but
that
which
thou
confesses
.
Then
thou
sayes
,
Thy
whole
designe
was
first
to
shew
soules
where
salvation
is
to
be
had
,
namely
in
Christ
without
,
and
yet
hath
confessed
all
that
hath
him
not
within
are
Reprobates
,
and
such
have
not
salvation
by
him
without
;
Consider
therefore
without
Christ
within
no
salvation
,
as
I
have
said
,
and
thou
hast
confessed
it
,
(
Mark
it
)
then
to
cleare
thy selfe
from
contradiction
which
I
charged
thee
with
,
thou
would
cast
a
confusion
upon
me
,
in
that
thou
sayes
,
I
would
make
a
defiled
conscience
,
the
law
and
spirit
of
Christ
to
be
all
one
,
This
is
falsly
spoken
,
I
have
never
said
nor
thought
that
a
defiled
conscience
is
the
Law
and
Spirit
of
Christ
a
lyar
thou
art
to
be
noted
,
and
this
lye
adds
to
the
number
and
yet
consider
thou
hast
said
(
severall
times
)
that
conscience
is
the
light
of
Christ
,
as
God
;
and
now
calls
conscience
defiled
,
is
the
light
of
God
defiled
?
J●hn
Bunion
saith
so
,
O
horrid
!
read
thou
thy
confusion
and
grievious
error
which
is
brought
to
thy
doore
,
and
there
I
leave
it
;
thou
may
blush
and
all
thy
witnesse
at
this
;
and
in
that
thou
calls
my
answer
Scoulding
,
against
thy
Epistle
,
and
presumptuously
saist
,
The
truth
of
which
thou
could
be
willing
to
seale
with
thy
Blood
.
Reply
,
Scoulding
I
deny
,
but
I
have
reprooved
thy
lyes
in
the
authority
of
the
Lord
,
and
be
not
so
proudly
puft
up
in
boasting
:
what
sayes
thou
?
shall
thy
blood
goe
for
this
that
the
Quakers
are
deceivers
and
that
the
Devill
deceives
soules
by
bidding
them
follow
the
light
within
wich
thou
saist
is
conscience
,
which
thou
confesses
is
the
light
of
God
,
&
that
the
blood
of
Christ
was
shed
before
the
world
was
,
and
that
the
Scripture
say
so
,
and
that
we
deny
that
Salvation
was
compleatly
wrought
by
the
man
Christ
Jesus
,
with
severall
other
things
noted
for
lyes
;
what
sayes
thou
John
Buniot
?
art
thou
so
desparate
as
that
thou
wilt
hazard
thy
blood
upon
this
account
?
if
it
be
so
,
sure
the
Devil
hath
great
power
over
thee
;
cease
thy
boasting
least
the
Lord
make
thee
an
example
,
and
though
thou
would
exhort
me
,
thy
spirit
I
deny
,
and
so
thy
words
I
judge
,
and
cannot
receive
good
from
an
evil
Spirit
;
then
thou
comes
on
falling
on
thy
own
foule
ignorance
againe
,
and
would
faine
clear
thy selfe
,
but
by
thy
stirring
thy
owne
wickednesse
herein
,
thou
makes
it
cast
an
odious
sight
to
all
that
passe
by
,
(
we
may
follow
thee
a
little
,
seeing
thou
art
not
yet
weary
)
and
faine
would
thou
make
it
appear
that
the
blood
of
Christ
was
shed
before
the
world
was
;
&
saist
it
was
in
Gods
account
,
but
to
this
I
have
spoken
and
largely
shewed
thy
blindnesse
to
all
men
,
and
adds
this
upon
thy
head
,
thou
art
a
lyar
and
perverter
of
Scripture
to
say
that
the
blood
of
Christ
was
shed
before
the
world
was
.
And
further
thou
art
a
lyar
,
to
say
that
God
accounts
a
thing
for
truth
which
is
a
lye
,
a
sad
error
and
wicked
.
And
further
thou
art
a
lyer
,
to
say
that
I
corrupt
thy
words
,
for
I
had
not
laid
open
thy
nakednesse
so
fully
,
if
thou
had
not
persisted
in
thy
blindesse
,
as
now
I
am
forced
to
doe
,
but
enough
of
this
and
more
then
ever
thou
canst
clear
thy selfe
of
honestly
,
and
yet
to
cover
thy
owne
shame
charges
me
falsly
with
folly
to
speake
evill
of
things
I
know
not
,
or
else
with
madnesse
,
&c.
Reply
,
Friend
be
not
so
confident
,
I
know
the
difference
betwixt
,
before
,
and
since
,
or
from
,
and
know
that
God
accounts
not
a
lye
for
truth
(
as
thou
holds
out
)
thy
own
folly
and
madnesse
,
behold
,
who
commits
iniquity
,
in
lying
on
the
Scripture
,
and
on
God
,
and
on
me
,
and
yet
persists
after
a
sober
reproof
,
and
resists
the
reprover
with
opprobrious
words
,
let
confusion
of
face
cover
thy
impudent
forehead
,
while
I
forgive
thee
and
seekes
not
vengeance
against
thee
,
then
through
thy
mistake
of
my
words
,
thou
hast
falsly
gathered
a
subject
to
oppose
,
and
fights
with
thy
own
understanding
mightily
,
and
thinkes
thou
confounds
me
,
and
it
s
thy selfe
▪
for
however
thou
understands
my
words
,
either
for
want
of
wit
,
or
otherwise
,
it
never
entred
into
my
thoughts
,
with
charging
thee
to
believe
that
Christ
is
a
tipe
,
only
I
charge
thee
that
thou
said
so
of
others
,
So
that
I
thinke
this
is
a
mistake
in
thee
for
want
of
knowledge
to
understand
my
rehersall
of
thy
words
,
being
transcribed
at
the
shortest
,
not
to
fill
volumes
,
and
through
thy
owne
misunderstanding
of
my
laying
downe
the
words
,
thou
heavily
yet
vainly
charges
me
with
corrupting
thy
words
,
which
God
is
my
witnesse
I
have
not
done
,
though
thou
be
guilty
herein
.
But
further
,
I
deale
plainly
,
and
slanders
not
in
secret
,
as
thou
dost
,
we
doe
not
look
on
Christ
to
be
but
a
shadow
and
tipe
,
if
thou
affirme
I
shall
answer
further
,
and
as
to
that
(
thou
saist
)
I
say
Jesus
is
the
substance
of
that
answer
to
I
stand
though
thou
say
,
Thou
doubts
I
doe
not
speake
plainly
,
&c.
Reply
,
As
I
have
said
I
seek
not
a
proofe
of
my
faith
of
thee
,
nor
any
man
,
nor
doe
I
begg
thy
beliefe
,
while
I
am
approved
in
the
sight
of
God
,
herein
I
matter
not
what
a
lying
spirit
doubts
of
me
,
so
that
what
vain
arguments
,
or
Queries
thou
raises
from
thy
owne
false
doubt
I
passe
by
,
being
by
the
present
thing
branching
out
in
things
on
the
by
,
if
I
should
examine
every
particular
,
I
might
fill
a
vollume
.
And
whereas
thou
hast
answered
my
question
,
which
is
;
did
Christ
put
an
end
to
the
law
for
them
,
who
yet
live
in
the
transgression
of
the
law
,
or
doth
he
justifie
that
which
the
law
condemns
,
before
the
worke
of
the
law
be
finished
?
In
thy
answer
thou
saist
,
Christ
did
put
an
end
to
the
law
for
righteousnesse
,
for
all
that
the
father
hath
given
him
,
This
is
little
to
the
Question
:
I
say
that
transgressors
of
the
law
are
not
Christs
but
children
of
disobedience
,
and
children
of
wrath
,
and
such
God
hath
not
given
to
Christ
,
who
are
his
enemies
,
nor
Christ
to
them
is
not
given
,
but
to
condemne
them
in
that
estate
and
thou
saist
there
is
many
given
to
Christ
,
who
yet
lives
in
their
sins
,
the
Apostle
John
saith
,
he
that
sins
is
of
the
Devil
,
and
hath
not
known
God
,
and
such
as
are
of
the
Devill
are
not
Christs
,
and
in
that
I
said
doth
Christ
justifie
that
which
the
law
condemns
before
the
worke
of
the
law
be
finished
,
and
not
one
tittle
of
the
law
shall
faile
,
till
all
be
fulfilled
,
thou
hast
not
reached
the
understanding
of
my
words
,
for
while
disobedience
stands
&
the
transgressor
lives
,
the
work
of
the
law
is
not
finished
nor
fulfilled
,
but
to
that
is
condemnation
and
not
justification
,
if
thou
hast
an
ear
thou
maist
heare
,
for
he
that
transgresseth
the
law
is
an
enemy
to
Christ
,
and
Christ
fulfills
not
the
law
for
his
enemies
they
must
beare
their
own
burthen
,
and
though
this
thou
cannot
understand
now
,
yet
in
the
day
of
judgement
shalt
thou
feele
it
,
and
when
the
burthen
of
thy
own
iniquity
is
upon
thee
,
then
shalt
thou
confesse
to
what
I
have
said
,
and
read
me
in
what
now
thou
canst
not
understand
,
and
in
the
meane
time
I
deny
that
Christ
hath
put
an
end
to
the
law
for
thee
,
who
art
a
lyer
,
and
breaks
one
,
and
so
is
guilty
of
all
.
Many
of
thy
words
might
be
weighed
and
searched
,
but
I
am
no
picker
of
quarrells
,
but
to
my
last
Query
,
thou
saist
little
to
the
purpose
,
which
is
;
what
assurance
have
any
,
that
the
law
is
fulfilled
for
them
,
who
are
yet
transgressors
of
it
,
in
themselves
?
but
saist
,
Assurance
comes
through
believing
and
obedience
to
the
law
is
a
fruit
of
believing
,
&c.
Saying
every
one
that
hath
the
hope
of
the
Son
of
God
purifies
himselfe
as
he
(
Christ
)
is
pure
.
Reply
,
Then
he
that
hath
not
the
fruit
,
(
viz.
)
obedience
to
the
law
,
we
may
judge
by
the
fruit
,
or
for
want
of
fruit
is
no
believer
;
and
he
that
is
not
purifyed
as
he
is
pure
(
Christ
)
hath
not
the
hope
of
being
the
Son
of
God
,
but
is
without
hope
,
now
see
where
thou
art
,
why
it
breaks
the
law
,
and
is
without
(
thy
owne
noted
)
fruit
of
believing
neither
is
purifyed
as
he
is
pure
,
and
so
is
without
hope
,
this
is
according
to
thy
own
affirmation
,
if
thou
cannot
beare
it
blame
thy selfe
for
laying
downe
such
a
position
,
as
hath
proved
thy selfe
to
be
an
unbeliever
and
without
hope
;
and
so
without
God
in
the
world
;
one
that
is
for
condemnation
,
and
to
be
judged
into
the
state
where
now
thou
stands
.
And
whereas
thou
saist
,
I
would
lay
assurance
on
obedience
to
the
law
.
thou
lyest
in
this
also
,
my
words
are
,
the
law
must
be
fulfilled
in
you
by
Christ
,
in
judgement
and
in
righteousnesse
,
if
ever
you
receive
salvation
▪
and
these
words
are
true
against
all
thy
opposition
,
neither
doe
I
affirme
that
by
the
deeds
of
the
law
any
flesh
living
shall
be
justified
(
but
the
contrary
)
though
thou
would
falsly
(
yet
secretly
)
cast
it
upon
me
,
and
wickedly
calls
this
my
frothy
argument
,
where
I
said
the
Law
convinceth
and
is
a
School-master
to
bring
to
Christ
,
&c.
But
the
froth
proceeds
out
of
thy
mouth
,
for
this
argument
comprehends
thee
,
and
stands
out
of
thy
reach
for
all
thy
detestable
speeches
against
me
,
and
the
truth
,
and
the
rest
of
my
following
words
thou
hast
passed
by
,
where
I
say
,
who
ownes
not
that
which
convinceth
of
sin
,
how
can
they
own
him
that
takes
it
away
by
his
blood
?
and
this
is
truth
,
and
tell
me
in
justnesse
according
to
my
first
Query
in
that
page
,
how
is
sin
taken
away
from
thee
,
more
then
from
the
Pope
,
seeing
neither
of
you
hath
the
fruit
of
ceasing
to
commit
sin
,
and
art
not
thou
in
the
froth
,
who
opposes
me
as
though
(
I
should
say
yet
never
did
nor
thought
)
that
justification
must
be
sought
by
the
deeds
of
the
Law
and
so
gathers
a
false
conception
,
and
fights
with
it
,
and
keeps
thy self
doing
in
9
sheets
against
4
and
yet
hath
passed
over
many
speciall
things
,
almost
the
chiefest
,
and
though
no
flesh
shall
be
justified
by
the
deeds
of
the
law
,
yet
must
all
flesh
living
be
condemned
for
the
transgression
of
the
law
by
Christ
,
who
freely
gives
life
to
all
that
believes
,
if
thou
hast
an
eare
thou
may
heare
;
in
the
next
thou
seems
(
or
would
at
least
)
to
defend
thy selfe
from
my
charge
which
shall
(
if
it
doth
not
)
ley
heavie
upon
thee
,
which
is
that
I
call
thee
slanderer
,
and
truly
too
,
from
thy
words
where
thou
falsly
accused
the
Quakers
with
boasting
,
and
hipocrisy
,
and
in
thy
answer
thou
saist
,
I
need
not
be
offended
,
for
thou
dost
not
know
our
fellow
for
boasting
in
that
(
thou
saist
)
we
cry
up
our selves
and
condemn
all
others
,
&c.
But
this
is
no
proofe
of
the
former
accusation
but
an
addition
to
thy
former
wickednesse
,
let
honest
men
consider
I
asked
thee
when
thou
did
heare
any
of
them
boast
or
see
them
live
in
hipocrisy
,
but
not
a
word
to
this
sober
desire
,
but
adds
sin
to
sin
a
bad
way
to
cleare
thy selfe
and
thy
God
;
be
ashamed
,
crying
up
selfe
,
we
deny
,
but
yet
must
say
or
else
say
falsly
that
we
are
of
God
and
the
whole
world
lyes
in
wickednesse
,
and
he
that
is
of
God
heareth
us
,
and
is
one
with
us
and
this
is
as
the
Saints
testified
,
and
is
neither
boasting
nor
hipocrisy
,
then
to
my
question
which
was
,
will
that
faith
which
is
without
works
justifie
,
and
thou
saist
no
,
&
c
,
Then
I
Reply
,
what
is
thy
condition
and
theirs
,
who
are
not
only
without
works
of
faith
;
but
in
the
very
works
of
darknesse
,
as
lying
and
salfe
accusing
,
&c.
And
seeing
thou
saist
no
,
Consider
,
whether
thou
have
faith
and
whether
thy
works
which
are
like
good
workes
proceed
not
from
the
unbeleiving
ground
,
and
this
I
adde
to
my
next
I
asked
which
thou
hast
passed
by
,
must
not
every
one
receive
according
to
their
deeds
,
in
the
day
of
judgement
,
and
then
thou
runs
out
in
high
words
against
me
,
in
that
I
said
,
if
to
talke
of
him
(
Christ
)
his
birth
,
blood
,
&c.
Were
faith
in
him
,
and
living
by
faith
,
then
few
would
want
it
;
and
further
I
add
the
Pope
himselfe
would
have
it
,
and
my
words
are
just
and
honest
,
without
exception
or
contradiction
,
but
only
that
something
thou
must
needs
say
;
though
thou
say
many
can
talk
of
Christ
,
that
will
fall
short
of
Heaven
,
&c.
And
askes
me
a
question
,
and
saist
is
there
not
enough
in
them
,
(
viz.
)
birth
blood
,
&c.
to
justifie
,
&c.
I
answer
the
knowledge
of
all
things
whatsoever
without
,
will
not
justifie
,
except
Christ
be
within
,
and
if
he
be
within
,
the
power
of
his
life
,
blood
,
birth
,
&c.
is
known
and
received
and
felt
,
and
in
this
I
preach
,
not
any
other
Gospel
then
the
Apostles
,
who
said
,
say
not
who
shall
ascend
or
descend
to
fetch
him
,
(
Mark
)
but
it
saith
it
,
the
word
of
faith
(
or
of
the
Gospel
)
which
are
not
devided
,
is
nigh
thee
in
thy
mouth
,
and
in
thy
heart
,
and
thou
falsly
againe
charges
the
Quakers
with
corrupting
,
(
and
beguiling
many
)
by
those
Scriptures
.
Reply
,
Beguiling
is
thy
owne
,
and
corrupting
of
Scriptures
too
,
as
is
proved
,
and
while
thou
accuses
us
falsly
in
these
things
,
thy selfe
art
proved
truly
guilty
,
in
the
sight
of
all
that
are
spirituall
,
and
as
to
thy
charging
me
That
the
man
Christ
Jesus
is
not
very
pleasant
to
me
,
And
with
Scoulding
,
&c.
Thy
slanders
I
beare
with
patience
,
and
thy
reproaches
which
is
not
for
evil
but
for
Christs
sake
,
who
dyed
at
Jerusalem
,
and
is
revealed
in
me
,
and
for
shame
cease
to
say
Thou
art
ruled
by
Scripture
,
a
lyer
,
and
slanderer
,
and
perverter
of
Scriptures
,
is
not
led
with
the
spirit
that
gave
forth
the
Scripture
but
is
ruled
by
the
Devil
,
and
is
out
of
Scripture
rule
,
then
thou
goes
on
and
would
justifie
thy
ignorant
saying
,
How
are
they
deceived
who
owne
Cbrist
;
no
otherwise
then
as
he
was
before
the
world
began
,
&c.
And
my
*
answer
to
it
thou
hast
not
touched
nor
truly
contradicted
which
stands
over
thee
and
is
sufficient
to
all
honest
people
,
and
Christ
we
owne
the
same
yesterday
to
day
and
for
ever
;
and
doth
believe
the
father
granted
that
request
,
and
he
is
glorified
with
the
same
glory
that
he
had
before
the
world
was
,
and
though
thou
tell
me
of
a
double
meaning
yet
in
plainnesse
I
speake
without
doublenesse
the
fault
is
in
thy
weaknesse
,
and
sottishnesse
,
and
blindnesse
of
heart
,
who
knowes
not
that
which
is
infinite
and
immortall
,
and
eternall
the
flesh
of
Christs
body
is
so
.
Then
thou
falsly
charges
me
again
(
in
that
I
said
)
if
every
spirit
be
of
God
which
doth
in
words
confesse
thus
(
viz.
)
that
Christ
was
with
the
father
before
the
world
was
(
was
borne
and
suffered
in
the
flesh
and
was
buried
and
raised
,
&c.
)
then
is
not
the
Pope
himselfe
antichrist
,
&c.
As
(
in
my
14.
page
)
which
putting
on
a
vaile
and
ventering
upon
thy
words
.
But
I
have
spoken
the
truth
herein
let
that
in
thy
conscience
answer
in
nakednesse
without
a
vaile
,
the
vaile
is
on
thy
heart
,
and
thou
cannot
understand
me
,
and
so
this
is
thy
simple
policy
to
say
the
vaile
is
on
me
,
and
what
of
that
if
I
ventred
on
it
,
it
is
but
in
the
feare
of
God
,
though
I
should
say
I
deny
all
that
thou
saist
,
or
the
speaking
of
any
thing
,
for
I
doe
not
own
thy
voice
,
though
some
of
thy
words
be
true
,
and
though
thou
speake
words
of
truth
,
yet
therefore
I
reprove
thee
,
and
sometimes
may
not
let
it
passe
for
truth
,
for
Christ
is
my
example
herein
,
who
reproved
the
Devils
,
though
they
confessed
him
,
(
Mark
that
)
but
the
chiefe
part
of
my
words
are
passed
over
,
and
read
over
again
and
see
if
it
is
not
truth
it
selfe
,
where
I
said
it
is
not
much
better
nor
more
accepted
to
confesse
Christ
in
words
to
become
,
and
yet
in
works
to
deny
him
,
then
it
is
both
in
words
and
works
to
deny
him
,
the
one
is
wicked
in
prophanesse
,
the
other
in
hipocrisy
,
the
one
is
a
lyar
,
and
the
other
a
false
witnesse
,
and
let
the
honest
Judge
;
then
whereas
I
said
Christ
is
a
mystery
and
unto
him
he
is
light
,
and
shall
be
salvation
where
his
person
,
supposed
sonne
of
Joseph
,
never
came
;
which
words
are
true
,
not
gain-saied
by
thee
,
though
thou
aske
,
Did
he
obtain
salvation
for
any
without
that
body
which
he
took
of
the
Virgin
.
Answ.
That
body
which
was
begotten
by
the
holy
Ghost
is
not
so
carnall
as
thou
supposest
,
and
that
spirituall
Rock
which
followed
them
saved
them
,
and
the
same
son
of
God
the
Saviour
who
was
borne
a
Child
to
them
,
was
the
Prince
of
peace
,
yea
,
the
everlasting
Father
,
but
thy
eye
sees
not
this
,
and
therefore
thou
saist
,
Heer
's
the
place
where
he
is
not
,
and
the
place
where
he
hath
not
been
,
(
Now
thou
saist
)
Thou
passes
by
many
things
which
thou
might
justly
examin
,
and
also
many
unseemly
expressions
.
O
thou
deceitfull
heart
●
and
tongue
,
is
this
thy
excuse
when
my
words
are
beyond
thy
reach
either
to
understand
or
contradict
;
thou
wants
that
Spirit
which
can
examine
of
truth
,
be
it
knowne
unto
thee
,
and
what
are
those
unseemly
expressions
?
wilt
thou
slander
alwayes
in
secret
without
evidence
?
and
if
these
be
they
in
that
I
said
our
innocency
will
speake
when
thy
black
vaile
of
lyes
is
taken
away
,
and
this
is
truth
,
and
is
no
way
but
seemly
to
be
spoken
to
thee
,
who
art
an
enemy
of
God
;
then
thou
would
justifie
thy
further
slander
,
who
said
,
we
wrest
that
Scripture
,
Jo.
1.
9.
And
my
answer
is
,
we
take
it
without
adding
or
diminishing
,
which
is
true
and
no
lye
,
nor
wresting
of
it
,
neither
in
thy
Reply
can
I
find
that
thou
proves
it
,
though
many
words
uttered
little
to
the
purpose
with
adding
to
thy
former
slanders
,
in
saying
,
We
would
hold
that
that
light
is
the
Spirit
of
Christ
this
is
not
spoken
in
all
my
Book
,
but
that
it
is
one
in
union
I
say
,
and
not
contrary
to
the
Spirit
of
Christ
,
but
witnesseth
of
it
and
to
it
.
And
thou
further
saith
,
We
say
many
things
which
thou
knowest
to
be
blasphemy
,
This
is
another
lye
,
prove
one
blasphemy
.
And
further
thou
saist
,
Christ
as
he
is
Mediator
doth
not
enlighten
every
one
that
comes
into
the
world
,
&c.
Reply
,
Well
,
thy
ignorance
and
wickednesse
vents
it selfe
forth
a
pace
,
let
any
man
read
that
first
of
John
,
and
see
whether
he
doth
not
speake
of
Christ
as
Mediator
,
he
saith
he
was
in
the
beginning
with
the
Father
,
and
was
made
flesh
and
dwelt
with
the
Disciples
;
and
his
life
was
the
light
of
men
,
and
the
light
shined
in
darknesse
,
and
what
was
he
which
lighteth
every
man
that
comes
into
the
world
,
and
he
came
to
his
owne
but
they
received
him
not
,
but
as
many
as
received
him
to
them
he
gave
power
to
be
the
Sons
of
God
,
&c.
What
saist
thou
,
Was
not
this
spoken
of
Christ
as
Mediator
,
consider
&
be
instructed
rather
then
let
thy
blood
go
for
it
,
however
I
leave
thy
doctrin
,
thy
errors
herein
to
be
judged
by
them
that
are
spirituall
,
and
for
shame
cease
such
doctrin
,
the
more
I
rake
among
the
filth
,
the
more
vilely
and
odious
it
appeares
,
and
for
thy
proofe
of
this
doctrine
,
thou
brings
Mat.
11.
25.
and
saies
here
the
Father
and
the
Son
are
speaking
one
to
another
,
but
what
doth
this
prove
though
it
be
so
,
doth
it
any
way
follow
that
John
did
not
speake
of
Christ
as
Mediator
,
John
1.
what
vaine
productions
thou
brings
from
thy
impertinent
proofes
,
let
them
be
weighed
and
taken
notice
of
honestly
,
and
thou
bids
me
understand
thus
much
,
That
nature
which
is
conscience
,
is
the
light
of
God
.
I
understand
thy
blindnesse
;
if
this
be
so
as
thou
saist
,
then
mans
nature
is
pure
without
sin
,
as
the
light
of
God
is
;
and
this
is
error
abominable
,
contrary
to
the
Scripture
which
saith
,
all
by
nature
are
the
children
of
wrath
,
is
all
by
the
light
of
God
(
as
thou
sayst
nature
is
)
children
of
wrath
;
so
thy
Divinity
,
and
take
it
as
it
is
truly
interpreted
,
I
desire
not
to
wrong
thy
words
,
thou
gives
me
to
understand
the
greatest
ignorance
from
those
things
that
lately
I
have
heard
,
no
not
the
like
in
England
;
and
it
is
very
true
,
as
I
said
thy
folly
appeares
by
thy
much
medling
.
Then
thou
askes
me
,
What
I
will
have
the
light
called
,
wherewith
every
man
in
the
world
is
lightned
,
and
because
I
doe
not
call
it
the
Spirit
of
Christ
,
thou
(
as
it
were
)
murmurs
;
because
I
have
cut
of
thy
occasion
,
and
thou
cannot
bend
thy
tongue
with
any
seeming
advantage
against
the
truth
;
but
in
that
I
say
the
light
of
Christ
convinceth
of
sin
,
which
is
true
,
thou
on
a
sudden
produces
thy
bad
consequences
,
and
askes
if
I
call
nature
the
light
of
Christ
,
and
such
like
,
&c.
But
they
all
doe
not
prove
the
contrary
,
so
that
which
convinceth
of
sin
,
is
worth
minding
and
takeing
notice
of
,
by
all
that
ever
is
saved
,
and
as
to
that
where
I
say
,
that
which
may
be
known
of
God
was
manifest
in
them
even
in
them
that
was
given
up
to
worke
unrighteousnesse
,
&c.
I
said
the
truth
which
thou
art
not
able
to
contradict
in
equity
,
though
thou
very
ignorantly
bend
thy
answer
(
as
if
I
had
said
)
the
knowledge
of
God
was
made
manifest
in
them
,
when
I
say
plainly
in
my
Booke
that
they
were
turned
from
the
knowledge
of
God
,
and
yet
that
which
might
be
known
of
him
was
manifest
in
them
,
and
this
thou
canst
not
deny
,
and
though
my
words
as
layd
down
are
not
in
the
Scripture
words
in
terms
,
yet
have
not
I
said
falsly
herein
,
and
doe
not
be
a
prover
of
that
which
thou
cannot
thy selfe
deny
,
then
thou
saist
,
How
feeble
an
argument
is
this
to
prove
,
that
every
one
hath
the
Spirit
,
&c.
Reply
,
Thou
blind
man
,
did
I
goe
about
to
prove
any
such
thing
or
make
any
argument
thereupon
;
we
are
about
the
light
which
Christ
hath
given
or
lighted
every
man
in
the
world
withall
,
which
light
convinceth
of
sin
,
and
is
not
contrary
to
the
Spirit
of
Christ
,
unto
this
was
I
speaking
and
this
I
stood
by
,
and
thou
conceives
another
thing
from
my
words
and
fight
against
thy
own
consequences
like
a
man
too
irrationall
to
understand
common
English
,
&c.
Then
thou
saist
,
Thou
passed
by
other
lame
arguments
which
I
tumble
over
like
a
blinde
man
in
a
thicket
of
bushes
.
O
be
ashamed
for
ever
!
thus
to
evade
and
shuffle
,
with
such
scornefull
words
;
I
said
that
which
reproves
of
sin
is
the
gift
of
the
Spirit
of
God
.
John
16.
and
that
which
makes
manifest
sin
,
is
light
,
and
whatsoever
is
reproved
is
made
manifest
by
the
light
Ephes.
5.
how
dare
thou
call
these
lame
arguments
tumbling
over
?
what
impudence
is
in
thy
heart
,
so
to
say
?
when
thou
art
put
to
confusion
,
then
such
excuses
thou
brings
;
Well
,
some
may
see
thy
folly
?
then
to
my
Question
which
was
,
whether
that
light
which
every
man
is
lighted
withall
,
is
sufficient
in
it selfe
for
life
and
salvation
to
every
one
that
believes
;
if
thou
say
,
not
wherein
is
the
blame
,
in
God
in
his
light
or
in
the
creature
,
thou
saist
,
No
it
is
not
sufficient
,
I
take
it
for
an
answer
,
and
leaves
it
to
be
weighed
by
the
sober
Reader
,
and
though
there
be
vessels
of
honour
and
of
dishonour
made
of
the
same
lumpe
as
thou
saist
,
yet
I
further
Query
,
is
not
every
mans
blood
that
perisheth
of
his
owne
head
,
and
is
not
the
Lord
clear
from
the
blood
of
all
men
,
even
though
they
goe
to
destruction
,
and
if
the
Reader
try
thy
Book
over
he
may
judge
whose
arguments
are
lame
.
Then
whereas
thou
said
,
Christ
as
God
hath
lighted
every
man
that
comes
into
the
world
,
To
which
I
said
,
then
why
dost
thou
say
we
wrest
that
Scripture
John
1.
9.
seeing
thou
thy selfe
hast
confessed
no
lesse
then
what
thou
callest
wresting
in
us
,
and
this
is
truth
let
all
men
consider
else
;
that
when
thou
confesses
Christ
as
God
hath
lighted
every
man
in
the
world
,
it
is
no
lesse
then
what
we
say
,
and
that
Scripture
say
,
which
is
,
that
Christ
is
the
true
light
,
and
that
is
he
which
lighteth
every
man
that
comes
into
the
world
;
and
maist
not
thou
be
ashamed
to
call
this
so
scornfully
a
glavering
Answer
,
not
being
able
to
clear
thy selfe
from
my
just
charge
,
in
that
herein
I
charged
thee
with
confusion
to
oppose
us
,
in
that
which
thy selfe
confesseth
to
be
true
consider
well
of
it
,
and
let
not
thy
blood
goe
for
the
truth
of
all
what
thou
saist
,
for
I
desire
it
not
.
Further
thou
cries
out
,
Is
this
all
the
wit
I
have
,
and
wonderfull
ignorance
,
Because
I
said
it
is
not
good
to
neglect
following
the
light
,
but
that
every
one
minde
the
light
of
Christ
Jesus
in
them
;
in
answer
to
thy
words
which
was
haveing
said
the
light
which
convinceth
of
sin
is
the
light
of
Christ
as
God
,
which
the
neglect
of
,
will
be
sure
to
damne
,
as
thou
saist
,
and
now
let
wise
men
judge
of
my
answer
,
but
thou
falls
heavily
on
it
;
proving
that
obedience
to
the
law
will
not
justifie
,
and
the
like
which
I
doe
not
at
all
affirm
but
to
that
I
say
,
the
law
having
its
opperation
upon
the
disobedient
;
the
justifier
comes
to
be
seen
,
which
is
he
that
is
the
end
of
the
Law
,
and
the
law
must
by
him
be
obeyed
or
fulfilled
in
thee
,
if
ever
thou
be
saved
from
being
damned
by
it
.
Consider
of
this
,
when
thou
hast
a
better
understanding
,
for
its
yet
hidden
from
thee
,
then
when
thou
hast
thus
cried
out
against
my
just
Answer
,
thou
tells
me
what
I
should
have
said
,
Alas
poore
man
,
thou
reaches
not
what
the
knowledge
of
things
eternall
is
,
by
that
wisedome
in
which
thou
art
,
I
need
no
man
to
teach
me
,
but
the
Lord
.
Then
thou
saist
.
Jesus
Christ
hath
obeyed
the
Law
and
justified
thee
,
&c.
Reply
,
Nay
hold
,
repent
first
and
be
turned
from
thy
iniquities
,
and
believe
in
him
,
and
boast
not
thy selfe
so
proudly
;
thou
art
in
the
transgressions
of
the
Law
in
disobedience
to
it
,
a
lyar
,
slanderer
,
and
scorner
,
one
that
the
Prince
of
the
power
of
the
Aire
rules
in
a
childe
of
wrath
,
and
every
one
shall
dye
for
his
owne
iniquity
,
and
the
soule
that
sins
shall
dye
,
and
wrath
to
every
one
that
doth
evil
,
and
the
revelation
of
the
judgements
of
God
;
Learne
what
this
meanes
,
or
ask
them
that
are
of
a
better
understanding
then
thy selfe
.
Then
thou
seems
to
minde
me
of
some
weaknesse
and
cries
out
,
Wonderfull
foolishnesse
,
&c.
Because
I
said
the
light
of
Christ
given
to
every
man
,
Jo.
1.
9.
as
thou
confessest
,
is
not
contray
to
the
Spirit
of
Christ
,
and
to
the
grace
of
God
,
but
is
one
in
their
nature
(
Mark
)
and
a
man
cannot
possibly
love
one
of
them
and
hate
another
,
therefore
one
they
are
,
in
the
union
leading
in
the
same
way
,
unto
the
same
end
,
and
where
doth
the
Spirit
of
Christ
give
light
,
or
that
grace
of
God
work
or
lead
if
not
in
the
conscience
?
&c
,
These
are
my
words
,
Now
let
honest
men
consider
and
John
Bunion
be
silent
,
what
foolishnesse
or
wonderfull
weaknesse
,
is
in
these
words
,
but
is
onely
to
the
wisedome
which
is
devillish
,
which
despiseth
truth
?
or
what
cause
was
there
to
blush
when
I
wrote
them
?
as
he
impudently
saith
,
who
cannot
contradict
them
,
nor
reprove
them
,
and
yet
railes
upon
them
:
no
marvell
that
thou
would
passe
them
,
as
thou
saist
with
such
a
poore
shift
to
evade
with
a
lye
that
thou
hast
spoken
to
it
already
,
when
as
thou
hast
not
medled
of
these
things
.
O
let
not
thy
impudency
so
sottishly
carry
thee
,
for
thy
shame
is
seen
and
laid
open
,
its
good
(
in
thy
light
)
to
passe
that
which
confounds
thee
,
which
is
past
answering
,
so
to
save
thy
credit
among
thy
fellowes
,
the
cause
to
blush
is
in
thy self
,
and
it
s
brought
to
thy
doore
.
Then
thou
pleads
for
the
Scripture
to
be
the
rule
in
opposition
to
my
Question
which
is
not
answered
,
which
was
,
can
there
be
any
surer
thing
for
the
creature
to
look
to
,
to
walk
to
life
,
or
to
come
to
God
by
,
then
the
light
of
Christ
which
every
man
hath
given
him
,
&c.
But
thou
may
for
shame
cease
pleading
for
Scripture
rule
,
being
thy selfe
art
so
farr
contrary
to
it
,
for
he
that
walkes
in
the
life
of
the
Scripture
I
have
union
with
him
,
and
the
light
of
Christ
is
a
more
surer
testimony
either
to
witnesse
justification
or
condemnation
,
then
any
mans
words
without
,
whatsoever
;
then
my
other
Question
was
whether
the
Turks
Jewes
,
and
thee
and
others
doe
serve
sin
and
lust
,
because
Christ
hath
not
given
you
light
to
discover
your
sins
,
or
because
you
hate
that
light
,
that
is
given
,
and
much
to
this
thou
speakest
not
pertinent
,
nor
answered
in
plainesse
,
I
leave
it
to
the
Reader
to
judge
,
and
to
read
my
answer
Page
17.
of
my
first
,
which
clears
truth
from
all
what
thou
hast
said
against
it
in
this
particular
.
Now
I
come
to
the
next
thing
,
where
thou
foolishly
charges
me
,
That
my
doctrin
is
not
according
to
truth
,
but
a
lye
,
Charigng
me
to
affirm
that
which
the
Apostle
doth
deny
,
Because
I
said
the
spirit
is
given
to
every
man
,
though
every
man
receives
it
not
,
and
it
strives
with
the
wicked
though
he
follow
it
not
,
&c.
My
words
herein
are
truth
,
and
no
lye
,
neither
contrary
to
the
Scripture
,
and
let
the
Reader
be
Judge
betwixt
us
,
the
Apostle
saith
the
manifestation
of
the
Spirit
is
given
to
every
man
to
profit
withall
,
and
some
of
these
to
whom
he
writes
thus
;
was
wicked
,
given
to
incest
and
idolatry
,
and
other
sins
,
here
I
prove
,
it
was
given
to
the
wicked
,
and
thou
confesses
the
righteous
had
it
,
and
there
is
but
these
two
on
the
face
of
the
earth
;
Now
if
thou
can
find
a
man
that
is
neither
wicked
nor
righteous
then
thou
hast
advantage
,
then
some
hath
not
the
manifestation
of
the
Spirit
,
the
Saints
had
the
Comforter
the
Spirit
of
truth
,
and
he
(
the
Spirit
of
truth
)
convinced
or
reproved
the
world
of
sin
;
they
that
were
not
Saints
,
but
wicked
had
it
reproving
them
,
Marke
these
things
;
and
let
honest
men
judge
while
both
you
,
and
I
am
silent
,
whether
thy
doctrine
which
denyes
that
which
the
Scripture
affirmes
,
or
mine
which
bears
witnesse
to
the
same
thing
which
Scriptures
speaks
,
be
to
be
disowned
,
let
an
equall
line
measure
;
the
shame
,
and
false
doctrin
is
fallen
upon
thee
,
and
thou
art
offended
(
that
I
should
say
thou
brings
other
vain
arguments
)
with
a
vapour
saying
Neither
I
nor
my
fellowes
are
able
to
answer
,
&c.
But
I
say
true
,
the
arguments
are
vaine
,
one
is
,
The
Devils
are
convinced
but
hath
not
the
Spirit
,
or
such
like
,
Now
what
is
this
to
the
purpose
,
that
thou
contends
in
that
wherein
no-body
strives
with
thee
,
nor
none
affirms
against
thee
,
and
it
is
a
vaine
argument
to
parelell
the
Devill
in
such
a
cause
,
as
having
the
Spirit
,
but
thou
art
so
blind
,
it
s
hardly
possible
to
let
thee
see
thy
ignorance
herein
.
I
may
not
much
strive
with
thee
,
onely
I
le
tell
thee
of
those
things
,
and
the
sober
Reader
shall
judge
,
to
instance
a
thing
impossible
to
prove
things
possible
,
is
vaine
arguments
,
so
that
I
have
herein
done
thee
no
wrong
.
Then
thou
cries
out
of
my
weaknesse
,
and
that
I
Blaspheme
,
and
of
a
great
deale
of
ignorance
discovered
in
me
,
and
bids
me
be
silent
,
and
falsly
charges
me
with
Presumption
,
and
such
like
,
&c.
Because
I
said
thus
much
I
leave
with
thee
,
till
thou
prove
the
light
of
Christ
,
(
which
thou
confesseth
every
man
hath
)
to
be
contrary
to
the
Spirit
of
Christ
,
I
shall
say
every
man
hath
that
which
is
one
in
union
and
like
the
Spirit
of
Christ
,
even
as
good
as
the
Spirit
of
Christ
according
to
its
measure
,
these
are
my
words
,
Page
18.
and
I
own
them
,
and
thy
answer
to
them
is
no
contradiction
,
nor
just
confutation
of
them
,
but
lyest
in
saying
I
call
conscience
and
nature
it selfe
the
Spirit
of
Christ
,
this
is
false
never
spoken
by
me
,
so
that
thou
hast
uttered
a
pack
of
railing
words
without
any
knowledge
or
feare
of
God
,
in
stead
of
a
sober
Answer
,
the
blasphemy
and
great
deale
of
ignorance
and
presumption
appears
not
in
my
words
,
they
are
truth
,
and
thou
hast
not
proved
that
the
light
of
Christ
is
contrary
to
the
Spirit
of
Christ
,
Nay
,
thy
simple
policy
is
too
short
,
when
thou
had
done
so
,
then
had
been
a
time
to
have
cast
these
opprobrious
speeches
at
mee
,
like
venomne
from
a
Viper
,
but
the
weaknesse
(
or
strength
of
error
)
and
blasphemy
and
the
great
deale
of
ignorance
and
presumption
&c
,
is
fallen
at
thy
doore
and
there
I
leave
it
,
clear
thy selfe
from
it
as
thou
art
able
,
who
without
any
confutation
of
the
words
,
falls
impudently
to
charge
me
thus
highly
and
falsly
from
the
words
,
be
thou
silent
whise
the
Reader
Judges
;
then
thou
goes
about
to
defend
thy
first
wickednesse
in
that
thou
said
the
Devill
doth
deceive
poore
soules
by
bidding
them
listen
within
;
and
turne
the
minde
within
,
and
see
if
there
be
not
that
which
doth
convince
of
sin
,
&c.
And
my
Answer
to
this
is
sound
,
and
stands
over
thee
,
and
unreproved
by
thee
,
though
many
words
thou
speakest
,
yet
from
the
Scripture
doth
not
prove
or
by
honest
arguments
,
that
the
Devill
doth
deceive
any
,
by
bidding
them
to
turne
to
the
light
within
,
which
convinceth
of
sin
,
if
thou
would
have
cleared
thy selfe
,
thou
should
have
proued
thy
assertion
,
according
to
my
desire
I
asked
thee
,
was
ever
such
a
thing
spoken
that
the
Devill
can
deceive
any
by
the
light
of
Christ
,
but
to
this
not
a
word
in
proofe
,
but
faith
,
Every
man
hath
not
the
Spirit
of
Christ
,
&c.
But
further
then
I
Query
,
Doth
the
Devil
deceive
any
by
bidding
them
to
turn
in
,
and
listen
to
that
light
spoken
of
John
1.
9.
for
that
light
am
I
contending
for
,
and
not
any
other
contrary
to
it
,
then
thou
saist
▪
thou
denyes
That
Paul
bid
listen
within
,
telling
me
of
making
shelter
for
my
error
,
&c.
This
is
no
error
to
say
that
Paul
bids
listen
within
,
let
the
Reader
judge
from
that
Scripture
,
Rom.
10.
9.
The
righteousnesse
of
faith
speakes
on
this
wise
,
vers.
6
(
which
is
the
voice
of
the
Gospel
)
and
vers.
9.
what
saith
it
,
the
word
is
nigh
thee
in
thy
mouth
and
in
thy
heart
,
was
not
that
the
end
of
these
words
to
listen
within
?
the
word
is
in
the
heart
,
what
saith
it
there
?
now
the
error
is
thine
,
that
denyes
the
truth
,
and
the
lye
is
returned
to
the
founder
,
who
denyes
that
Paul
bids
listen
within
,
when
its
plain
he
saith
the
word
is
in
the
heart
,
what
saith
it
there
?
O
that
a
man
professing
knowledge
and
enterprizing
such
things
,
should
be
so
sottish
!
and
so
unable
to
finish
what
he
hath
begun
then
thou
cryes
out-hidiously
and
notes
it
in
the
margent
for
wresting
of
thy
words
,
in
that
I
said
,
thou
saist
,
they
are
ignorant
of
the
Gospel
who
closes
in
with
these
motions
of
the
light
within
(
or
conscience
)
which
doth
command
to
abstaine
from
the
evill
,
and
to
practise
good
,
and
thy
owne
words
are
,
now
the
poore
soule
through
ignorance
of
the
Gospel
closes
in
with
these
motions
of
its
owne
conscience
(
viz.
)
the
motions
which
convinceth
of
sin
within
,
which
doth
command
to
abstaine
from
this
evill
,
and
practice
this
good
,
so
let
wise
men
consider
whether
I
have
wronged
that
intent
of
thy
words
,
and
be
not
so
soon
angry
,
for
thou
canst
not
vindicate
,
that
they
that
closes
in
with
these
motions
of
the
conscience
or
the
light
of
Christ
within
,
which
convinceth
of
sin
within
,
which
doth
commmand
to
abstaine
from
this
evill
,
and
to
practice
this
good
,
is
ignorance
of
the
Gospel
and
doe
not
evade
it
by
words
without
knowledge
,
in
picking
of
quarrels
and
seeking
offences
(
by
different
tearms
of
words
)
where
no
occasion
justly
is
given
thee
.
Then
my
Question
thou
seemest
to
answer
,
which
was
,
what
,
and
how
doth
the
light
of
the
Gospel
worke
,
if
not
in
the
conscience
,
and
to
command
from
evill
,
and
to
practice
good
?
this
Query
stands
over
thy
head
not
confuted
nor
fully
answered
,
for
the
true
understanding
of
it
thou
hast
not
comprehended
,
but
to
thy
own
conception
,
thou
hast
answered
as
if
I
should
say
that
every
man
hath
the
light
of
the
Gospell
working
in
them
to
salvation
which
I
never
said
nor
thought
,
so
thy
answer
is
not
to
the
purpose
.
Then
thou
hast
passed
by
ful
slightly
(
as
disable
to
clear
thy
God
and
his
Spirit
,
that
guides
thee
,
which
is
the
God
of
this
world
)
of
that
great
sum
of
wickednesse
justly
charged
upon
thee
,
Page
19.
of
my
last
,
which
according
to
true
collection
is
;
by
turning
the
mind
within
to
the
light
which
doth
convince
of
sin
,
and
listning
thereunto
and
claspeing
in
with
the
motions
of
the
conscience
,
which
doth
command
to
abstaine
from
evil
,
and
to
practice
good
,
and
closing
with
something
within
which
thou
confessed
is
the
light
of
Christ
,
these
things
preceding
,
then
thou
saist
,
hereby
or
thus
,
is
the
poore
soules
carried
headlong
,
and
at
the
end
of
its
life
doth
fall
into
the
belly
of
Hell
,
this
is
indeed
a
sum
of
wickednesse
set
forth
by
thee
,
which
when
thou
receives
it
in
againe
shall
receive
the
interest
upon
it
,
of
indignation
and
vengeance
,
and
though
thou
hast
slipped
it
now
,
it
shall
then
be
reckoned
on
Jobn
Bunions
score
.
Remember
thou
owest
to
prove
this
before
thou
be
heard
any
more
.
Then
againe
thou
cries
out
,
That
I
have
naughtily
belyed
thee
,
and
the
like
,
because
of
misplaceing
a
word
,
and
saying
the
light
of
the
world
,
instead
of
the
light
brought
into
the
world
,
thou
art
an
unjust
Judge
who
makes
offenders
for
a
word
misplaceing
,
but
it
is
plaine
,
thou
means
by
light
brought
into
the
world
,
that
light
John
1.
9.
which
every
man
in
the
world
is
lightned
withall
,
and
if
thou
doe
then
thou
art
a
lyar
in
saying
in
thy
first
Booke
and
in
this
,
the
Devil
counterfeits
the
new
birth
,
by
perswading
it
is
wrought
by
that
light
,
and
if
thou
meane
not
that
light
,
John
1.
9.
but
that
of
the
Spirit
,
John
16.
(
which
I
say
is
not
divided
)
then
thou
art
a
lyer
also
,
and
now
while
thou
charges
me
to
be
guided
by
Satan
,
and
to
be
a
lyar
,
in
the
very
time
hast
answerd
thy selfe
in
a
lye
and
cannot
get
out
,
Mark
it
.
Then
thou
saist
,
Thou
passes
by
many
urgeing
expressions
,
which
thou
might
charge
with
unrighteousnesse
&c.
Reply
,
I
asked
thee
by
what
is
the
new
birth
wrought
,
and
how
,
if
not
by
following
the
light
of
Christ
in
the
conscience
is
there
any
other
way
to
God
but
Christ
Jesus
,
who
hath
lighted
every
man
that
comes
into
the
world
,
this
is
part
of
that
thou
hast
passed
by
,
with
thy
lyeing
excuse
of
Rageing
expressions
of
which
thou
may
be
ashamed
to
equivocate
thus
poorely
to
save
thy
owne
credit
,
the
charge
of
unrighteousnesse
justly
falls
upon
thy
own
head
.
Thou
further
saith
,
And
eates
up
thy
owne
wickednesse
who
said
then
,
and
saith
it
now
but
most
ignorantly
,
That
Satan
makes
the
soul
believe
is
it
will
but
be
lead
by
what
shall
be
made
known
to
it
,
from
the
light
(
or
conscience
)
within
it
shall
doe
well
,
&c.
My
last
Answer
to
this
,
is
sufficient
,
onely
I
ask
thee
a
proof
out
of
the
Scripture
for
this
doctrin
,
that
the
Devil
doe
deceive
any
by
the
light
of
Christ
,
in
the
conscience
within
,
and
till
then
minde
my
words
,
in
my
last
Answer
,
if
ever
thou
know
God
,
it
must
be
by
following
,
and
by
being
led
with
the
light
within
,
which
God
hath
made
known
unto
thee
,
else
that
light
is
thy
condemnation
eternally
.
Then
againe
thou
chargest
me
with
corrupting
thy
words
for
wrighting
thee
,
for
their
▪
Now
a
scorner
I
charged
thee
to
be
,
from
thy
words
,
and
that
I
yet
say
of
thee
,
taking
thy
words
in
thy
own
sence
,
as
Page
77.
of
thy
first
doth
manifest
thee
,
unto
the
single
eye
,
and
thou
secretly
charges
us
,
with
following
our
own
spirit
,
and
speaking
by
our
own
spirit
,
but
our
own
Spirit
we
have
denyed
,
and
have
received
the
Spirit
of
the
Father
through
the
light
of
Christ
;
whereby
every
man
in
the
world
is
lighted
to
life
,
or
to
condemnation
,
then
thou
seemes
to
be
highly
offended
that
I
should
say
,
thou
dost
not
profit
people
at
all
,
noting
it
for
false
in
the
margent
,
but
thou
needs
not
be
so
angry
,
though
thou
say
The
people
in
the
Contrey
where
thou
dwells
will
testifie
the
contrary
,
&c.
To
which
I
say
thou
hast
no
cause
to
boast
of
the
fruit
of
thy
ministry
,
nor
they
of
much
profit
received
by
thee
,
witnesse
a
meeting
in
Bedford
,
where
a
company
of
thy
cheifest
members
,
I
suppose
,
uttered
much
wickednesse
in
lyes
and
slanders
as
many
can
witnesse
,
and
witnesse
three
of
thy
brethren
,
testators
of
this
Booke
,
who
say
they
know
that
to
be
truth
,
which
thou
hast
declared
,
and
thou
art
proved
a
lyer
in
many
things
,
let
them
read
themselves
false
witnesses
and
lyars
like
thy self
,
and
these
things
being
considered
as
I
said
with
other
things
at
the
end
of
this
,
thou
hast
no
cause
to
boast
of
thy
ministry
,
nor
they
of
their
profit
,
by
it
in
that
Contry
,
who
art
unconverted
yet
,
from
lying
and
false
accusing
,
and
so
art
not
turned
from
Satans
power
to
the
power
of
God
,
and
as
for
a
carnal
ministry
of
which
thou
speakes
,
they
are
very
bad
that
exceeds
thy selfe
in
carnality
,
in
thy
understanding
of
the
things
that
are
spirituall
,
Then
further
thou
goes
on
seeming
to
bring
witnesse
of
thy
former
slanders
,
having
in
thy
last
,
falsly
accused
us
with
sad
blasphemies
and
horrible
doctrins
and
thou
saist
,
My
speech
bewrayeth
me
,
that
I
am
one
of
them
,
because
saist
thou
,
I
say
that
every
man
hath
the
Spirit
of
Christ
.
O
thou
lying
tongue
when
wilt
thou
cease
thy
wickednesse
!
I
never
said
nor
thought
so
.
And
further
thou
saist
,
I
say
there
is
that
in
every
man
which
is
as
good
as
the
Spirit
of
Christ
,
my
words
are
the
light
of
Christ
,
lighteth
or
is
given
to
every
man
that
comes
into
the
world
,
which
light
is
not
contrary
to
the
Spirit
of
Christ
,
but
one
in
the
union
and
as
good
in
its
nature
according
to
its
measure
,
and
till
thou
prove
that
that
light
John
1.
9.
is
contrary
to
the
Spirit
,
which
yet
thou
hast
not
done
,
stop
thy
mouth
and
take
shame
to
thy selfe
,
for
being
fouly
guilty
thy selfe
of
corrupting
my
words
,
which
thou
falsly
charges
on
me
.
Other
things
thou
saist
,
that
our
society
should
affirm
,
but
I
may
have
ground
to
Judge
thou
art
,
so
slanderous
a
tongue
on
me
,
that
the
like
thou
may
doe
of
others
.
And
whereas
I
said
thou
art
,
confounded
in
thy
discourse
I
said
true
herein
,
as
instance
,
thou
saist
,
that
conscience
may
be
seared
and
evill
,
and
another
place
that
conscience
is
the
light
of
God
,
can
the
light
of
God
be
seared
,
or
is
it
evill
?
thou
holds
it
forth
.
Consider
,
is
not
this
confusion
,
other
things
I
might
collect
,
but
this
one
is
sufficient
to
prove
thee
in
confusion
and
though
thou
reckon
us
some
time
with
the
Ranters
,
and
sometime
with
the
Pharisees
,
with
many
words
of
bitternesse
and
envy
yet
we
beare
thy
reproaches
,
and
when
they
are
taken
off
then
shall
we
appear
,
and
thou
appear
and
be
judged
,
as
we
are
,
by
him
that
is
above
all
.
Then
thou
falsly
charges
me
with
corrupting
that
Scripture
,
in
John
3.
19.
Whereas
,
I
neither
added
nor
diminshed
but
spoke
it
as
is
to
be
seen
in
my
booke
.
Further
chargeing
me
that
I
doe
not
understand
a
difference
between
the
light
of
the
law
,
and
the
light
of
the
Gospel
,
&c.
Friend
,
I
rejoyce
in
that
I
am
hidden
from
thee
,
and
that
my
words
are
a
stumbling
to
thee
,
for
in
that
state
thou
standest
the
entrance
into
the
Kingdome
of
God
,
thou
shalt
not
know
whose
wisedome
is
foolishnesse
with
God
,
and
though
thou
say
the
light
of
Christ
is
a
saving
comforting
light
,
so
will
it
be
to
thee
a
condemning
light
,
and
of
all
lyars
and
slanderers
,
and
this
shalt
thou
know
though
thou
art
busied
up
and
down
,
in
thy
minde
seeking
occasions
against
me
,
from
my
words
,
not
clearing
thy selfe
from
what
I
have
truly
charged
upon
thee
,
but
accusing
me
falsly
,
and
this
is
come
to
passe
,
that
thy
shame
might
openly
appeare
,
as
to
that
difference
of
the
law
,
and
Gospel
;
thy
wisedome
with
my
knowledge
of
it
,
I
shall
not
seed
,
yet
I
leave
the
Reader
to
consider
,
Deut.
30.
from
vers.
11.
to
16.
And
Rom.
10.
7
,
8.
And
what
I
said
yet
remaines
upon
thee
undone
to
prove
by
the
Scripture
,
something
to
convince
of
sin
without
,
and
besides
or
contrary
to
the
Spirit
of
God
,
which
thou
art
never
able
to
doe
,
for
though
thou
say
(
as
none
affirmes
)
the
light
in
every
mans
conscience
is
not
the
Spirit
of
God
,
yet
how
dost
thou
prove
;
or
when
that
it
is
contrary
to
the
Spirit
of
God
,
which
in
my
last
I
put
upon
thee
,
and
now
I
leave
it
with
thee
,
and
then
thou
would
excuse
thy
first
words
,
in
that
thou
called
the
Quakers
found
hipocrites
,
but
hast
not
yet
proved
that
they
live
in
hipocrisy
,
and
so
art
a
lyer
still
,
and
my
words
are
just
upon
thee
,
a
perverter
of
the
right
way
of
God
thou
art
,
and
in
the
day
of
judgement
it
shall
be
proved
by
thy
recompence
.
Then
thou
goes
about
to
prove
that
a
naturall
man
may
have
power
over
sin
,
and
abstaine
from
those
things
forbidden
in
the
law
,
and
for
thy
proofe
thou
instances
in
Paul
,
who
said
he
was
blamelesse
,
Phil.
3.
Now
this
was
before
the
commandement
came
from
God
to
him
,
which
let
him
see
the
law
was
spirtuall
,
and
this
doth
not
prove
that
he
had
power
over
sin
,
for
he
was
in
envy
,
and
so
a
murtherer
,
and
had
not
power
over
sin
,
according
as
I
asked
thee
,
if
thou
saist
he
had
power
over
sin
,
&c.
As
thou
seems
to
doe
before
he
was
convicted
,
while
he
was
a
naturall
man
,
then
it
was
no
sin
to
persecute
Jesus
,
and
this
would
be
blasphemy
,
the
product
of
thy
doctrine
,
but
this
thou
hast
cuningly
slipped
,
where
I
asked
thee
to
get
power
over
sin
,
and
to
abstain
from
those
things
forbidden
in
the
Law
,
is
it
not
further
then
thou
ever
came
?
and
because
thou
wilt
not
answer
,
I
doe
and
say
yet
,
and
concludes
,
that
John
Bunians
state
is
not
so
good
as
Pauls
,
while
he
was
a
persecuter
according
to
his
own
doctrine
,
and
thou
saist
the
Gentiles
did
by
nature
the
things
contained
in
the
Law
;
true
,
but
their
state
was
not
condemned
,
but
justified
,
before
the
circumcision
,
and
I
aske
thee
,
is
any
condemned
by
the
Lord
,
who
are
excused
in
his
sight
,
or
is
any
justified
who
is
accused
,
and
my
words
are
sound
,
which
thou
ignorantly
comments
upon
where
I
said
I
rather
chose
to
be
of
that
profession
which
abstaynes
from
those
things
forbidden
in
the
Law
,
and
to
have
power
over
sin
then
to
live
in
the
transgression
of
the
Law
,
and
under
the
power
of
sin
;
yet
talking
of
beliefe
in
the
Son
of
Mary
,
&c.
Let
the
Reader
judge
whether
of
these
Religions
is
more
accepted
in
the
sight
of
God
,
thy
Religion
is
proved
to
be
talking
of
beliefe
,
in
the
Son
of
Mary
and
art
in
the
transgression
of
the
Law
,
a
lyer
a
false
witnesse
in
envy
and
backbiting
and
such
like
,
thy
false
beliefe
will
not
save
thee
in
the
day
of
the
Lord
.
Then
further
thou
still
confesses
that
as
he
is
God
,
Christ
lighteth
every
man
that
comes
into
the
world
,
then
,
wherefore
dost
thou
make
all
this
adoe
,
in
opposing
us
,
in
this
particular
,
yet
let
's
try
thy
Doctrine
,
whether
it
be
sound
,
thou
saist
,
this
light
wherewith
Christ
as
God
hath
lighted
every
man
,
is
conscience
;
and
yet
sometime
saith
this
conscience
is
seared
and
hardned
and
evill
;
What
is
the
light
of
Christ
as
God
,
seared
,
hardened
,
and
evil
?
J.
Bunian
holds
it
forth
;
this
is
thy
great
Ignorance
and
Blasphemie
,
and
somtime
thou
saist
this
light
is
Nature
,
and
Nature
is
corrupted
and
sinfull
.
And
in
it
,
all
are
children
of
wrath
,
what
is
the
light
of
Christ
as
God
corrupted
and
sinfull
,
and
is
all
by
it
children
of
wrath
?
John
Bunians
Doctrine
holds
it
forth
;
Though
blindnes
possessed
thee
,
when
thou
write
this
,
yet
mayst
thou
blush
at
the
reading
hereof
.
Then
thou
goes
to
give
a
meaning
upon
my
words
;
in
that
I
said
the
Law
is
light
,
and
light
is
the
Law
,
which
is
truth
,
but
I
spoke
them
not
for
thee
to
Interpret
with
thy
lying
spirit
,
but
let
spirituall
men
judge
of
them
then
much
adoe
thou
makes
in
answering
my
question
to
thee
,
but
hitts
not
my
words
at
all
:
I
asked
thee
and
bid
thee
shew
if
thou
canst
any
sin
which
is
not
against
the
Law
but
this
thou
canst
not
doe
,
though
you
would
prove
if
thou
could
,
that
unbeliefe
is
not
a
sin
against
the
Law
of
God
;
then
thou
speaks
of
the
obedience
of
the
Sonne
of
Mary
imputed
to
us
,
&c.
But
I
say
the
obedience
of
him
without
doth
not
justifie
any
;
who
are
in
the
Nature
of
enmity
against
him
,
who
is
not
a
new
creature
nor
condemned
in
the
flesh
;
and
whereas
thou
secretly
charges
us
,
with
mingling
Law
and
Gospell
together
;
I
tell
the
we
know
the
operation
of
each
,
and
doth
witnesse
the
Ministration
of
each
,
and
they
are
not
devided
nor
opposite
one
against
the
other
;
but
that
one
is
the
fulfilling
of
the
other
,
and
though
thou
said
you
leape
over
the
Law
,
for
Justification
,
yet
it
is
too
high
for
the
to
leape
over
for
condemnation
.
Remember
this
,
and
all
thy
fained
faith
while
in
that
Nature
thou
stands
uncondemned
,
is
but
as
the
stubble
for
the
fire
;
then
whereas
I
charged
thee
with
preaching
another
Gospel
,
then
the
Apostle
preached
,
&
my
charge
is
true
upon
thy
head
,
and
my
proofe
is
sound
,
against
thee
,
he
directed
to
the
word
within
,
in
the
heart
Rom.
10.
what
saith
it
,
the
word
is
in
the
heart
,
and
he
turned
to
the
light
from
darknesse
;
but
thou
saith
who
shall
ascend
to
fetch
him
,
men
must
follow
him
to
the
Crosse
without
,
and
to
Heaven
without
,
&c.
And
so
art
one
that
saith
loe
here
and
loe
there
;
but
these
things
thou
hast
passed
by
,
with
thy
lying
excuse
of
quarrelling
,
a
many
poore
shifts
thou
art
faine
to
make
,
and
in
that
I
said
thou
was
a
lyer
,
in
saying
the
light
(
viz.
)
of
Christ
as
God
,
doth
not
shew
the
soul
a
Saviour
or
deliverer
,
my
charge
upon
the
is
true
and
stands
vnremoved
,
and
I
asked
thee
,
if
the
light
of
Christ
doth
not
shew
Christ
to
all
that
walke
in
the
light
,
then
what
can
but
this
;
thou
hast
passed
also
most
deceitfully
which
stands
upon
thee
to
answer
or
to
stop
thy
mouth
,
then
thou
would
excuse
thy
contradictions
charged
upon
thee
,
in
that
thou
said
they
are
wickedly
deluded
,
who
own
Christ
no
otherwise
then
as
he
was
before
the
world
▪
and
yet
saying
God
onely
is
the
Saviour
and
there
is
none
besides
him
,
and
all
thou
saist
cleares
not
thy selfe
from
contradiction
herein
,
let
honest
men
be
judge
betwixt
us
both
,
for
thou
judges
falsely
me
to
be
naught
,
and
I
am
sure
thou
art
naught
,
and
thou
will
not
take
my
judgement
,
I
may
not
take
thine
,
(
let
impartiallity
judge
betwixt
us
)
then
thou
would
excuse
thy
slanders
charged
justly
upon
thee
,
in
saying
that
Quakers
make
light
of
the
Resurrection
,
and
to
prove
thy
wickednesse
,
thou
askes
us
whither
it
be
so
,
i'ts
time
enough
for
us
to
answer
when
thou
hast
brought
evidence
of
the
first
accusation
,
what
poor
proofe
is
this
for
to
cover
thy selfe
,
though
to
add
to
thy
wickednesse
.
Thou
say
,
thou
knows
we
deny
it
,
I
aske
thee
when
it
was
,
or
where
it
was
,
O
thou
enemy
of
Righteousnes
,
yea
thou
shalt
arise
in
the
day
of
judgement
to
shame
and
contempt
,
and
this
I
affirme
except
thou
repent
of
this
thy
wickednesse
;
Then
whereas
thou
urges
me
,
that
I
should
have
answered
,
the
Querie
raised
from
Eph.
4.
10
,
better
,
or
confuted
thine
,
&c.
Doe
not
boast
but
heare
what
I
say
,
thou
saist
in
that
answer
,
that
Christ
ascended
to
the
right
hand
of
the
Father
in
your
Nature
.
Mark
now
,
thy
Nature
and
your
Nature
who
are
one
with
thee
,
is
sinfull
and
wicked
and
of
the
Divell
for
so
all
lyers
are
,
and
it
is
Blasphemie
to
say
sinfull
wicked
divillish
Nature
,
such
as
John
Bunians
is
,
and
his
fellowes
,
is
at
the
right
hand
of
God
in
Heaven
,
O
horrible
!
consider
of
this
,
and
see
what
thy
begging
an
answer
hath
brought
upon
thee
,
I
deny
though
thou
affirme
it
,
that
thy
and
your
Nature
which
is
wicked
▪
or
,
a
man
in
that
Nature
is
ascended
into
Heaven
,
and
therefore
boast
not
thy selfe
another
time
,
This
nakednes
of
thine
might
have
been
covered
but
for
thy
own
boasting
,
and
thou
saist
Acts
1.
proves
it
,
let
the
reader
search
,
If
he
can
find
that
Christ
ascended
in
sinfull
wicked
Nature
,
such
as
theirs
is
,
who
are
one
with
John
Bunian
,
and
this
is
another
lie
of
the
Scripture
,
and
though
thou
with
much
impudent
confidence
affirme
the
Quakers
to
be
deluders
&c.
I
say
from
that
we
rather
love
dispraise
then
praise
,
and
are
as
our
fore
Fathers
were
counted
deceivers
and
yet
are
true
,
and
thou
art
deceived
in
thy
own
heart
,
in
that
thou
understands
my
words
,
that
I
should
say
as
though
there
were
no
false
Prophets
now
,
because
I
said
they
were
in
the
Apostles
dayes
,
which
is
true
,
and
yet
are
they
now
too
;
even
it
s
witnessed
by
thee
,
and
thy
fellowes
,
who
are
in
their
steps
,
who
through
coveteousnes
making
merchandize
of
soules
,
and
your
people
are
ever
learning
,
and
not
able
to
come
to
the
knowledge
of
the
truth
,
and
goes
for
gifts
and
rewards
,
and
are
false
accusers
and
such
like
.
Nay
but
understand
me
better
,
for
I
say
thou
art
a
false
Prophet
,
and
thou
art
now
,
though
thy
root
sprang
forth
in
the
time
of
the
Apostles
of
which
thou
art
a
branch
,
and
thy
fellows
;
And
though
I
said
that
Antichrist
was
in
the
dayes
of
John
,
and
this
was
before
a
Quaker
was
heard
of
,
my
words
I
own
,
prove
that
,
that
the
Christians
was
called
Quakers
at
that
day
if
thou
canst
,
&c.
I
alow
not
thee
to
be
my
Interpreter
,
except
I
found
thee
more
honest
,
but
doth
condemne
thy
meaning
upon
my
words
,
and
though
thou
say
instead
of
proving
our selves
not
false
Prophets
,
we
prove
our selves
no
Christians
,
because
I
said
(
that
word
)
Quakers
was
not
heard
of
in
those
dayes
.
Now
consider
,
are
they
no
Christians
now
,
whose
title
or
name
without
,
was
not
given
or
heard
of
,
in
the
Apostles
dayes
,
then
Protestants
are
no
Christians
,
nor
Independants
are
no
Christians
,
nor
Anabaptists
are
no
Christians
,
because
they
were
not
called
so
in
the
Apostles
dayes
,
and
while
thou
hast
thought
to
prove
us
no
Christians
,
hast
cast
out
thy selfe
also
,
then
thou
art
no
better
then
we
,
and
what
poor
arguments
these
are
,
let
the
wise
consider
,
and
vaine
consequences
,
I
did
not
say
there
were
no
Quakers
then
,
but
not
a
Quaker
beard
of
(
viz
)
by
that
name
;
for
there
was
thousands
of
Quakers
,
who
trembled
and
quaked
at
the
word
of
the
Lord
,
Moses
,
and
David
,
Jeremiah
,
Isaack
,
Paul
with
many
more
were
Quakers
,
and
tremble●s
,
though
not
then
so
called
,
but
as
I
said
,
such
as
thou
hast
such
thou
brings
,
and
thy
master
will
accept
thee
.
Then
thou
saist
,
I
fling
durt
in
thy
face
,
because
I
said
if
we
should
diligent
search
thee
,
we
should
find
thee
in
their
steps
,
through
feigned
words
through
coveteousnesse
,
making
merchandize
of
soules
,
loving
the
ways
of
unrighteousnesse
.
And
further
I
said
among
them
thou
art
found
,
who
art
preaching
for
hire
,
and
loves
the
error
of
Balaam
who
went
after
gifts
and
rewards
,
&c.
Now
thou
seemes
to
be
grieved
,
and
calls
this
a
false
accusation
,
but
le
ts
try
;
the
cause
admits
dispute
,
art
not
thou
in
their
steps
,
and
among
them
that
do
these
things
?
aske
John
Burton
with
whom
thou
art
j●yned
close
;
to
vindicate
him
and
calls
him
Brother
,
he
hath
so
much
yearly
,
150.
l.
or
more
(
except
thou
hast
some
of
it
,
)
which
is
unrighteous
wages
,
and
bire
,
and
gifts
,
and
rewards
.
What
saist
thou
,
art
thou
not
in
his
steps
,
and
among
and
with
him
and
them
that
doe
these
things
?
if
he
be
thy
Brother
,
and
thou
so
own
him
,
what
is
evill
in
him
whom
thou
vindicates
,
I
lay
upon
thee
,
but
tell
me
,
who
have
heard
thee
deny
him
,
and
the
rest
of
the
Independants
,
in
these
things
which
thou
knows
he
doth
act
,
and
in
thy
answer
I
cannot
find
the
fully
clearing
thy self
by
denyall
,
but
saist
that
spirit
that
lead
me
out
of
this
way
is
a
lying
spirit
,
out
of
what
way
I
say
,
out
of
the
way
of
preaching
for
hire
,
dost
thou
meane
;
nay
it
s
a
lying
spirit
in
thee
,
that
goe
in
their
steps
,
and
among
them
that
goes
in
this
way
,
and
though
thou
bid
me
have
a
care
of
receiving
by
hear-say
,
what
I
have
(
said
)
received
in
this
,
is
truth
,
though
thou
evade
it
never
so
much
.
As
to
that
of
some
bidding
thee
throw
away
the
Scriptures
,
&c.
Indeed
upon
such
termes
,
it
might
be
spoken
so
as
to
be
owned
,
a
lyer
and
a
slanderer
is
an
unfit
fellow
to
meddle
with
the
Scriptures
,
or
to
take
the
name
of
the
Lord
,
or
of
the
man
Christ
Jesus
,
in
his
mouth
,
and
I
may
say
truly
what
hast
thou
(
unrighteous
person
)
to
doe
,
to
take
his
name
,
and
truth
in
thy
mouth
,
hateing
to
be
reformed
.
And
in
that
I
say
of
thy
crying
against
Christ
within
,
this
is
true
who
said
there
was
nothing
in
thee
,
nor
any
man
(
without
acception
)
to
be
taken
notice
of
,
as
we
may
prove
by
witnesse
though
thou
deny
it
;
then
,
was
not
Christ
within
,
and
what
lesse
is
this
,
then
to
cry
against
him
,
when
as
thou
denyed
him
within
,
or
else
concluded
he
is
not
worth
taking
notice
of
.
And
though
thou
say
I
falsely
speak
of
thee
in
saying
thou
calls
the
Doctrine
of
Christ
within
,
false
opinions
,
and
take
in
hand
to
discover
it
,
but
the
falsenesse
is
in
thee
,
who
hath
utterd
that
which
is
untruth
,
and
contrary
to
the
Gospel
,
and
now
denyes
it
,
or
would
hide
thy
wickednesse
;
for
thou
having
framed
an
objection
,
and
speaks
of
some
that
are
for
a
Christ
within
,
&c.
and
then
thou
saist
,
thou
will
discover
the
falsity
of
such
opinions
,
Now
thou
dost
here
reckon
the
Doctrine
of
Christ
within
false
opinion
,
(
or
among
them
at
least
)
let
the
Reader
judge
,
and
be
thou
silent
for
shame
;
but
all
thou
saist
cleares
thee
not
,
from
what
I
said
of
thee
,
God
shall
judge
thee
thou
lying
tongue
,
and
deceitfull
heart
.
Then
thou
charges
me
with
folly
and
to
eat
my
first
words
,
and
to
be
unstable
in
judgement
,
and
to
fight
against
the
truth
,
&c.
From
my
question
asked
,
doth
not
the
Scripture
say
,
Christ
is
within
,
except
you
be
reprobates
,
and
is
not
this
thus
much
,
all
is
reprobates
but
they
in
whom
Christ
is
within
,
and
yet
because
I
said
the
measure
or
manifestation
of
the
Spirit
,
is
given
,
to
every
man
,
this
thou
hast
catched
.
at
,
and
would
prove
it
unsound
,
but
truth
is
over
thee
,
and
both
these
are
true
;
and
further
,
I
say
that
Christ
is
given
into
the
world
,
yea
to
all
,
but
all
receives
him
not
,
and
they
that
doe
not
receive
him
are
reprobates
,
though
he
be
given
but
not
received
,
and
the
folly
and
fighting
against
truth
is
in
thy selfe
,
who
saith
it
is
contrary
to
the
Scriptures
to
say
the
Spirit
is
giving
to
every
one
,
thou
here
lyest
of
the
Scripture
as
it
s
proved
and
I
doe
not
befoole
my selfe
in
saying
the
words
(
or
some
of
them
)
I
own
in
thy
book
,
though
I
have
written
against
the
book
,
for
though
thou
speak
Christ
words
and
the
Apostles
words
,
yet
thy
voyce
is
the
strangers
and
thy
voyce
I
deny
,
what
ever
words
thou
speakes
,
and
is
not
befooling
my selfe
,
and
here
I
could
justly
end
my
discourse
,
and
what
is
said
is
sufficient
,
to
manifest
thee
and
me
,
to
the
honest
Reader
.
And
thus
far
thy
weapons
of
slanders
are
broken
,
and
thy
refuge
of
lyes
are
layd-wast
,
and
this
also
is
cast
by
,
as
our
spoyled
prey
of
Babylons
treasure
,
and
trampled
upon
,
and
know
that
we
are
of
God
,
and
he
that
is
of
God
heareth
us
;
and
to
our
God
,
shall
all
bow
;
and
before
him
tremble
.
And
whereas
thou
seemes
to
be
greatly
offended
,
and
stumbling
very
much
,
at
my
answers
to
thy
Queries
,
because
thy
carnall
conceptions
is
not
satisfied
,
nor
thy
vaine
minde
gratified
,
having
as
thou
thinkst
great
occasion
against
me
thereby
,
which
causes
thy
mouth
to
be
opened
in
vapouring
words
aloft
.
against
the
simplicity
of
the
Gospel
,
not
understanding
my
words
,
for
the
things
of
the
Kingdome
of
God
is
a
parable
to
thee
and
sealed
from
thee
,
never
to
be
known
in
the
reason
in
which
thou
judgest
.
But
in
short
thus
I
Reply
,
I
did
not
purpose
to
answer
fully
to
them
to
feede
any
mans
wisedome
with
my
knowledge
of
the
things
of
Gods
Kingdome
;
for
the
Queries
were
not
fully
directed
to
the
Quakers
;
so
that
quench
thy
anger
,
and
according
to
my
answer
,
goe
seeke
a
further
answer
,
(
or
else
be
thou
still
unsatisfied
)
from
them
who
are
led
with
a
spirit
of
delusion
,
for
such
a
direction
requires
no
full
answer
from
me
,
nor
any
of
us
who
are
in
the
truth
and
not
in
the
delusion
,
neither
did
I
purpose
nor
doe
I
at
any
time
to
answer
fully
to
such
things
are
directed
in
a
great
part
to
others
,
I
am
not
a
servant
especially
to
them
that
are
led
with
a
spirit
of
delusion
,
to
fulfill
thy
will
,
But
yet
the
short
answers
that
I
gave
,
(
which
was
not
in
the
behalfe
of
delusion
)
but
for
the
truths
sake
,
I
still
own
though
thou
cannot
understand
them
,
but
products
many
bad
lying
wicked
consequences
from
them
,
and
my
purpose
was
not
to
feed
thy
foolish
wisedome
in
answering
;
nor
to
satisfie
thy
reason
to
receive
praise
from
thee
or
any
man
for
so
I
know
it
must
be
in
hearing
and
seeing
,
thou
must
not
perceive
nor
understand
,
who
art
of
the
generation
hardened
and
in
parable
is
the
Kingdome
of
heaven
unto
thee
,
and
I
rejoyce
the
rather
in
being
a
stumbling
to
thee
,
in
that
state
wherein
thou
standest
,
then
that
I
should
have
gratified
thee
,
for
I
seek
not
nor
receives
honour
from
man
in
what
I
doe
;
but
is
covered
from
the
worlds
knowledge
,
and
know
this
,
if
thou
cannot
receive
the
Kingdome
of
Heaven
as
a
little
leaven
;
thou
shalt
never
know
it
;
But
yet
how
wicked
art
thou
in
this
also
,
though
not
understanding
me
,
in
what
I
said
yet
,
so
fouly
wronging
me
with
above
30.
false
charges
and
slanders
from
my
words
,
which
thou
reaches
not
the
knowledge
of
,
so
it
will
be
enough
.
Reply
,
to
sum
up
thy
lyes
and
send
them
backe
to
thee
to
seeke
them
out
,
and
an
evidence
for
them
and
the
Queries
and
my
Answers
shall
stand
as
they
are
to
be
judged
of
by
honest
men
,
while
we
are
both
silent
in
our
own
cause
,
they
are
to
be
seen
at
large
in
my
first
Book
,
The
true
faith
of
the
Gospel
contended
for
,
&c.
in
the
26
,
27
,
28.
pages
.
And
whereas
further
I
speake
at
the
end
of
my
Answers
of
Christ
within
the
hope
of
glory
and
said
,
it
is
that
mistery
which
long
hath
been
hid
from
ages
,
but
now
is
made
manifest
and
declared
,
and
though
the
wise
of
this
world
cannot
receive
it
,
but
speaks
evill
against
it
,
yet
it
is
deare
unto
us
,
and
so
much
more
precious
because
despised
by
such
as
him
and
such
things
are
a
testimony
to
us
and
against
you
,
(
viz.
)
our
enemies
,
&c.
As
in
my
29.
Page
of
my
first
may
be
seen
;
and
most
wickedly
this
,
or
part
of
it
,
he
calls
bablings
,
and
saies
he
passes
by
it
.
O
horrible
impudency
!
what
marvell
that
he
should
so
belye
me
,
when
as
he
hath
called
the
very
Scripture
truth
,
spoken
forth
in
righteousnesse
,
bablings
?
and
these
things
I
leave
the
Reader
to
Judge
of
,
and
all
his
lyes
thrown
upon
me
impudently
and
consider
,
what
ground
this
man
hath
from
my
answers
to
be
seen
in
my
first
booke
to
broach
out
and
belch
out
such
a
number
of
lyes
and
slanders
,
in
5.
sides
of
paper
,
not
any
one
of
them
(
charged
against
me
falsly
)
were
spoken
by
me
,
or
ever
in
my
thought
to
speake
,
or
ground
given
by
any
of
my
words
for
such
productions
,
as
it
is
seen
what
lodges
in
the
heart
of
such
a
fellow
even
desperate
wickednesse
who
is
without
any
shame
or
honesty
,
who
dare
utter
such
things
against
the
upright
,
who
hates
not
his
enemies
,
but
while
I
am
clear
in
the
sight
of
God
,
from
all
his
false
slanders
,
I
matter
not
what
John
Bunion
say
of
me
,
who
is
as
a
man
given
up
to
wickednesse
who
in
lesse
then
a
sheet
of
paper
hath
uttered
30.
lyes
or
more
,
which
I
may
particularly
manifest
before
he
can
find
evidence
;
a
great
wickednesse
?
can
this
mans
converts
be
good
,
while
himself
is
unconverted
?
is
he
a
minister
of
Christ
?
for
shame
let
it
not
be
told
so
;
well
I
beg
not
vengeance
against
him
,
but
leaves
my
answers
to
be
read
,
who
wil
clear
me
from
his
lying
consequences
,
most
wickedly
conceived
,
and
as
wickedly
uttered
(
By
one
of
Gogs
Army
)
against
a
member
of
Jesus
.
Now
I
come
to
reckon
up
his
damnable
Doctrines
,
and
errors
,
which
are
contrary
to
the
truth
;
as
will
manifestly
appeare
,
to
him
that
is
spirituall
;
some
of
them
damnable
without
comparison
.
John
Bunian
said
,
That
Christs
second
coming
,
is
not
his
coming
in
Spirit
,
for
his
coming
in
Spirit
is
no
coming
.
He
saith
,
this
(
or
part
of
it
)
is
a
lye
made
of
him
by
me
;
when
as
severall
witnesses
,
doth
testifie
in
righteousnesse
,
that
those
very
words
were
spoken
by
him
,
in
Paules
steeple-house
in
Bedford
towne
,
May
23.
1656.
as
is
witnessed
,
and
yet
this
man
is
so
impudent
,
that
he
denyes
what
he
spake
,
(
or
is
ashamed
of
his
words
)
and
so
would
cast
the
lye
upon
me
,
who
is
cleere
,
and
the
wickednesse
lyes
at
his
door
,
and
whereas
he
would
prove
that
the
second
coming
of
Christ
,
is
not
his
coming
in
Spirit
,
I
say
I
will
not
begg
him
to
believe
it
,
but
as
he
believes
,
so
be
it
unto
him
,
and
all
that
he
saith
doth
not
prove
,
but
that
Christ
promised
,
and
fullfilled
to
his
Disciples
,
that
he
would
come
againe
to
them
,
(
mark
)
againe
is
a
second
time
,
If
any
man
hath
an
ear
let
him
hear
.
And
then
he
saith
he
will
not
trouble
himselfe
to
lay
this
to
my
charge
in
that
it
was
said
of
him
;
Christs
coming
in
Spirit
is
no
coming
,
it
may
be
he
repents
of
what
he
hath
said
,
being
better
considered
,
since
he
hath
already
falsly
charged
me
with
it
,
as
some
in
the
County
of
Bedford
knows
very
well
,
that
he
hath
falsly
charged
me
and
denyed
his
own
words
,
spoken
by
his
own
mouth
.
Also
he
said
,
Take
notice
that
I
affirme
that
there
is
nothing
in
me
nor
in
any
man
to
he
taken
notice
of
,
These
are
his
own
words
spoken
by
him
Aprill
12.
1656.
at
Patnam
,
witnessed
by
three
men
,
who
heard
it
from
his
mouth
,
and
this
charge
he
doth
not
fully
deny
,
but
in
a
great
measure
he
assents
to
it
,
yet
would
cover
his
shame
a
little
with
a
lye
,
in
saying
,
Directly
in
this
forme
of
words
he
did
not
lay
them
downe
,
but
this
will
not
serve
to
hide
his
reprobate
state
,
for
to
his
face
it
maybe
testified
he
spoke
the
words
,
as
I
have
laid
them
down
,
and
therefore
consider
against
whom
I
am
yoaked
,
against
one
that
is
a
reprobate
,
and
without
Christ
in
him
,
one
that
have
denyed
Christ
in
him
,
or
else
thinks
Christ
not
worth
taking
notice
of
.
O
abominable
ignorance
,
why
should
such
a
fellow
take
the
things
of
God
in
his
mouth
,
who
hath
denyed
Christ
in
him
,
and
the
Spirit
of
Christ
indeed
it
appears
that
he
doth
take
notice
of
nothing
in
him
,
else
he
would
have
been
wounded
with
the
light
in
his
own
conscience
,
before
he
had
brought
forth
thus
many
lyes
,
it
seems
he
takes
notice
of
nothing
in
him
,
but
is
past
feeling
,
damnable
doctrine
indeed
,
without
comparison
,
that
ever
one
professing
a
Minister
of
Christ
,
should
be
so
stark
blind
and
wicked
,
yea
,
we
have
taken
notice
of
what
thou
hast
said
and
it
shall
be
recorded
for
ignorance
of
the
greatest
sort
,
but
he
would
evade
the
thing
and
give
a
sence
upon
his
words
,
and
in
such
a
sence
he
ownes
,
and
in
such
a
sence
he
denyes
it
,
but
what
is
this
to
the
purpose
,
except
he
confesse
it
,
(
as
it
is
)
that
he
is
unregenerate
,
and
if
so
,
he
confesses
the
light
of
God
is
in
him
and
then
to
be
taken
notice
of
,
if
it
be
but
to
condemne
him
.
O
blindnesse
to
be
marked
!
well
,
this
mans
folly
hath
appeared
sufficiently
,
who
confesses
this
light
in
every
man
is
the
light
of
Christ
as
Gód
,
and
yet
saith
,
he
affirmes
there
is
nothing
in
him
,
nor
any
man
,
(
regenerate
or
unregenerate
)
without
exception
)
his
words
here
spoken
,
worth
the
taking
notice
of
.
The
rest
of
the
particulars
charged
upon
his
fellowes
is
passed
by
with
the
excuse
of
wanting
the
names
expressed
,
may
be
he
is
glad
to
be
ignorant
in
this
thing
,
but
le
ts
search
,
John
Burion
said
,
That
Christ
had
two
bodyes
,
one
our
of
the
sight
of
the
Saints
,
in
Bedford
,
May
23.
1656.
And
to
this
John
Bunian
confesses
but
would
excuse
it
if
he
could
,
and
would
manifest
that
Christ
hath
two
bodies
,
cleane
contrary
to
the
Scripture
which
affirms
Ephes.
4.
4.
Now
no
marvell
that
he
gain-sayes
me
,
when
as
he
hath
gain
saied
the
Apostle
,
who
saith
expresly
,
There
is
one
body
,
but
they
say
two
bodies
;
let
them
be
ashamed
for
ever
,
thus
to
contradict
Scripture
,
John
Spencly
,
(
one
of
the
Testators
of
this
lying
scrole
,
a
member
of
the
same
supposed
Church
)
said
that
Christ
and
the
word
of
life
were
two
things
,
and
so
would
divide
Christ
contrary
to
the
6th
.
of
John
48.
where
Christ
saith
he
is
the
bread
of
life
,
and
contrary
to
1
John
1.
2.
The
23.
of
the
8.
month
,
1656.
.
John
Bunion
and
one
Fer.
and
J.
Child
laid
down
.
1.
That
God
dyed
,
And
that
very
God
,
and
the
everlasting
Father
dyed
contrary
to
many
Scriptures
,
as
Dan.
4.
34.
Dan.
12.
7.
2.
They
affirmed
,
That
the
word
that
was
in
the
beginning
was
crucified
upon
the
Crosse
,
contrary
to
the
1
Peter
1.
23.
3.
They
affirmed
,
That
justification
is
without
obedience
,
But
yet
say
I
,
None
is
justified
in
disobedience
but
all
condemned
in
it
,
let
them
mark
that
,
and
there
is
but
either
in
obedience
,
or
in
disobedience
,
and
he
that
is
a
Believer
and
justified
,
is
not
without
obedience
.
4.
That
There
is
a
light
which
convinceth
of
sin
,
besides
the
light
of
Christ
,
and
John
Bunian
in
all
his
Booke
cannot
prove
any
is
convinced
of
sin
,
that
hath
not
the
light
of
Christ
or
that
any
thing
besides
the
light
of
Christ
doth
convince
of
sin
,
so
that
his
confusion
doth
appeare
,
5
,
That
There
is
no
saving
knowledge
but
what
comes
without
from
Heaven
,
contrary
to
2
Cor.
4.
6
,
7.
where
it
is
said
the
light
shone
in
their
hearts
out
of
darknesse
,
J.
Child
denyed
that
the
man
Christ
Jesus
had
given
a
light
to
every
man
that
comes
into
the
world
,
contrary
to
Joh.
1.
9.
Also
he
denyed
,
That
every
man
was
lighted
,
that
they
might
believe
,
contrary
to
Jo.
12.
36.
35.
Jo.
Burton
said
,
That
a
man
might
be
upon
the
foundation
and
yet
deny
Christ
,
Now
the
Scripture
saith
,
Matth.
10.
33.
He
that
denyes
Christ
shall
be
denyed
of
the
Father
,
and
the
Father
denyes
not
any
that
are
on
the
foundotion
as
they
affirme
.
Another
of
them
said
,
That
the
word
that
was
hid
in
Davids
heart
was
the
outward
Scriptures
.
Another
of
them
affirmed
,
That
he
was
justified
from
all
his
sins
,
past
,
present
and
to
come
and
said
there
was
Scripture
in
the
Acts
to
prove
it
.
John
Burton
said
,
That
a
man
is
not
justified
by
the
Spirit
,
John
Bunian
said
,
the
30.
of
the
11.
month
,
That
the
Spirit
of
Christ
doth
nothing
(
Mark
)
within
man
as
to
justification
,
he
affirmed
,
That
the
flesh
of
Christ
is
not
within
any
man
,
then
there
is
no
man
that
hath
life
in
him
if
Christs
words
be
true
,
Jo.
6.
53.
and
Christs
words
is
true
,
and
therefore
Jo.
Bnnions
doctrine
is
,
he
said
,
That
by
the
Kingdome
of
Heaven
,
within
the
Pharisees
Luke
▪
17.
Christ
speakes
of
himselfe
there
as
a
personall
man
to
be
that
Kingdome
of
heaven
,
Mark
here
what
the
substance
of
this
is
,
doth
he
meane
that
the
person
of
Christ
was
in
the
Pharisees
.
O
horrid
blindnesse
!
not
to
be
parrelelled
.
He
said
,
The
best
thing
in
a
naturall
man
is
Impure
,
and
yet
in
this
Book
confesses
that
the
light
of
God
is
in
all
men
,
so
that
must
be
impure
,
else
J.
Bunians
doctrine
is
a
lye
;
but
the
light
of
God
is
pure
,
and
therefore
Jo.
Bunians
doctrine
is
a
lye
,
He
said
,
that
the
Scripture
,
In
every
place
doth
not
mean
as
it
speakes
,
and
instanced
that
in
Peter
,
not
to
mean
as
it
speaks
,
where
it
is
said
,
yea
,
as
lively
stones
are
built
up
a
spirituall
house
,
and
where
it
is
said
,
have
salt
in
your selves
,
He
asked
if
a
mans
belly
must
be
filled
with
salt
,
Mark
this
expositor
,
and
his
blindnesse
and
ignorance
,
and
the
cause
why
he
is
silent
,
And
forbears
to
aggravate
sin
is
,
least
hard
thoughts
should
be
entertained
against
him
,
Let
men
judge
,
whether
this
be
not
an
unfaithfull
man
to
the
Lord
,
who
rather
then
harsh
thoughts
should
be
against
him
in
the
wicked
,
he
will
be
silent
,
and
hide
and
cover
sin
in
sinners
.
O
wickednesse
indeed
!
He
saith
,
that
Christ
Ascended
into
Heaven
in
our
nature
,
(
viz.
)
in
his
nature
,
and
they
that
are
one
with
him
,
and
he
and
they
are
proved
to
be
in
corrupt
nature
,
as
they
will
confesse
it
.
O
what
wickednesse
to
hold
forth
that
Christ
is
at
the
right
hand
of
God
in
sinfull
nature
,
as
his
words
holds
forth
from
his
owne
mouth
.
Jo.
Burton
said
,
That
men
may
depend
too
much
upon
something
called
Christ
,
and
the
righteousnesse
of
Christ
within
.
He
saith
,
that
the
Devil
Knowes
how
to
take
the
Childrens
bread
(
viz.
)
Christ
Jesus
who
onely
is
the
Childrens
bread
)
and
give
him
to
dogs
.
O
sad
error
and
damnable
.
He
saith
,
That
the
Devill
deceives
soules
by
bidding
them
follow
the
light
which
they
brought
into
the
world
with
them
.
And
he
confesses
that
light
is
the
light
of
Christ
(
as
God
)
O
unutterable
ignorance
!
can
a
sober
man
read
this
,
and
not
be
ashamed
,
to
hold
forth
that
the
Devil
deceives
soules
by
bidding
them
follow
the
light
of
Christ
(
as
God
)
?
He
saith
,
they
that
follow
Christ
aright
,
must
follow
him
without
,
to
the
crosse
without
for
justification
,
or
mount
Calvery
without
;
they
must
seek
for
justification
without
,
and
the
Spirit
of
Christ
it
leads
to
Christ
without
.
Reader
,
see
if
this
be
not
near
unto
Poperey
,
or
enquire
else
what
he
meanes
,
as
if
he
would
have
people
to
goe
a
Pilgrimage
,
and
this
is
contrary
to
Rom.
10.
6
,
7
,
8.
He
saith
,
That
the
soule
of
man
is
the
light
wherewith
every
man
is
lighted
by
Christ
as
God
,
and
this
is
the
light
that
every
man
brought
into
the
world
with
him
,
and
the
Devil
deceives
soules
by
this
light
(
viz.
)
by
the
soule
,
this
is
true
from
his
owne
words
,
let
it
be
marked
by
sober
men
,
what
damnable
doctrines
these
are
,
hardly
fit
to
be
raked
in
.
He
saith
further
,
That
the
Devil
deceives
soules
by
perswading
them
to
follow
the
light
within
,
which
he
confesses
is
the
light
of
Christ
,
and
that
all
men
hath
it
.
He
saith
,
Conscience
is
the
light
of
God
,
and
yet
in
another
place
saith
,
Conscience
is
defiled
,
what
concurrence
is
here
,
let
the
Reader
judge
,
to
hold
forth
that
the
light
of
God
is
defiled
,
his
words
plainly
shewes
,
to
say
that
the
law
is
the
Schoolmaster
to
bring
to
Christ
.
He
saith
,
This
is
a
frothy
argument
.
And
to
make
up
his
wickednesse
he
saith
,
He
is
ruled
by
Scripture
,
consider
whether
those
doctrins
and
lyes
be
not
quite
contrary
to
Scripture
,
what
impudency
is
in
this
mans
heart
to
say
he
is
ruled
by
Scripture
,
he
saith
,
They
that
look
upon
*
Christ
no
otherwayes
then
as
he
was
before
the
world
was
,
he
dare
to
be
bold
to
say
they
are
no
Christians
but
Antichristians
,
he
saith
,
That
*
Christ
as
he
is
Mediater
,
so
he
doth
not
lighten
every
man
that
comes
into
the
world
though
as
he
is
God
,
he
doth
,
Markhere
,
he
would
divide
Christ
,
not
to
be
the
same
,
the
Son
,
as
he
is
the
Father
;
yet
he
confesses
in
his
Book
,
What
the
Father
doth
,
the
Son
doth
also
,
see
what
contradiction
here
is
?
not
worth
the
raking
in
,
O
blindnesse
that
may
be
felt
in
the
grossest
darknesse
he
inhabits
.
He
saith
,
That
the
Devil
hath
more
experience
of
the
knowledge
of
the
eternall
power
,
and
Godhead
,
then
unregenerate
men
;
Mark
,
the
word
more
signifies
something
.
He
saith
,
The
light
of
Christ
as
God
,
is
conscience
and
nature
it selfe
,
Mark
,
nature
is
sinfull
,
and
wicked
,
and
all
are
children
of
wrath
,
in
it
so
are
all
by
the
light
of
Christ
as
God
;
wicked
&
children
of
wrath
if
Jo.
Bunions
doctrin
be
true
,
let
him
make
it
good
as
he
can
:
O
wonderful
trash
&
muddy
stuff
,
unheard
of
before
.
He
saith
,
The
Devil
deceives
souls
,
by
bidding
them
listen
within
,
and
see
if
there
be
not
that
which
doth
convince
of
sin
,
Mark
his
doctrin
well
.
He
denyes
,
That
Paul
bids
listen
within
,
contrary
to
that
Scripture
,
Rom.
10.
8
,
9.
He
saith
,
conscience
may
be
hardned
and
seared
,
and
is
naturally
evill
,
and
yet
saith
,
Conscience
is
the
light
of
Christ
as
God
,
see
what
an
agreement
is
here
,
the
light
of
Christ
as
God
,
is
hardened
and
seared
,
and
evil
,
else
J.
Bunion
must
revoke
his
doctrine
,
or
else
prove
this
,
Consider
what
stuff
this
is
,
which
is
held
forth
by
him
.
He
saith
,
he
preaches
not
for
hire
,
indeed
,
he
had
no
need
to
receive
mony
for
such
doctrin
as
these
.
He
saith
Christ
is
some
four
or
five
foot
long
,
This
is
more
then
he
can
tell
.
He
reckons
the
doctrin
of
Christ
within
a
false
,
(
or
among
false
)
opinions
.
He
saith
,
It
is
contrary
to
Scripture
to
say
the
measure
(
or
manifestation
)
of
the
Spirit
is
given
to
every
man
,
though
Paul
saith
so
plainly
to
the
Corinthians
,
1
Cor.
12.
7.
Mark
here
he
hath
spoken
quite
contrary
to
Scripture
,
denyed
that
which
Paul
affirmed
or
else
counted
Pauls
words
against
Scripture
.
He
saith
,
They
that
are
borne
of
God
doe
daily
sin
,
absolute
contrary
to
the
1
John
3.
9.
And
therefore
he
would
give
the
Apostle
the
lye
.
Now
Reader
consider
,
whether
thou
wilt
believe
John
Bunian
,
or
the
Apostle
John
,
for
they
are
at
ods
,
and
speaks
quite
contrary
one
to
the
other
.
He
saith
,
That
the
light
that
shewes
thee
there
is
a
God
,
and
that
this
God
is
eternall
,
would
lead
to
life
,
then
might
the
Devils
be
delivered
from
damnation
,
and
the
Devils
knowes
God
as
a
Creator
,
&c.
He
saith
,
That
the
light
spoken
of
John
the
3●is
the
man
Christ
Jesus
,
and
yet
saith
,
that
the
man
Christ
Jesus
,
is
not
a
condemning
light
.
Mark
that
Scripture
,
saith
that
light
was
condemnation
to
them
that
did
evill
,
he
saith
not
,
who
must
you
believe
.
He
saith
,
That
the
lyar
and
slanderer
is
an
unbeliever
,
and
his
condition
is
sad
.
Consider
here
,
how
out
of
his
owne
mouth
he
is
condemned
,
who
is
at
large
proved
a
lyar
and
slanderer
,
out
of
his
own
mouth
will
the
Lord
condemn
him
.
He
saith
,
That
a
man
cannot
give
a
more
right
description
of
a
false
Prophet
,
then
the
Prophets
,
Christ
,
and
the
Apostles
did
give
.
Reply
,
In
this
thou
hast
truly
said
.
Now
le
ts
consider
,
how
thou
hast
▪
confessed
to
thy
own
shame
,
and
laid
open
thy
own
nakednesse
,
the
Prophets
said
such
was
false
Prophets
as
preached
for
hire
,
and
divined
for
mony
,
and
fed
themselves
,
and
clothed
themselves
with
the
woole
,
and
that
used
their
tongues
,
and
said
the
Lord
saith
it
,
when
God
had
not
spoken
to
them
,
and
that
cryed
peace
to
the
wicked
,
and
Christ
said
such
were
deceivers
,
who
had
the
chiefest
place
in
the
assembly
,
and
stood
praying
in
the
Synagogues
,
and
loved
the
uppermost
rooms
at
feasts
,
and
that
were
called
of
men
master
,
and
such
like
,
and
the
Apostle
said
such
were
deceivers
,
to
take
gifts
and
rewards
,
and
lucre
,
and
that
loved
unrighteous
wages
,
and
that
were
backbiters
,
and
false
accusers
,
and
covetous
,
and
having
a
forme
of
Godlinesse
,
but
denying
the
power
,
who
ever
taught
,
and
the
people
were
not
able
to
come
to
the
knowledge
of
the
truth
,
with
many
other
such
like
.
Now
this
is
my
appeale
to
all
mens
consciences
,
in
the
sight
of
God
,
whether
thou
art
not
found
under
some
of
these
carrectars
(
at
least
)
or
whether
thou
art
not
one
in
union
and
fellowship
,
with
such
who
act
these
things
,
yea
,
thou
art
▪
among
them
and
not
crying
against
them
,
and
so
art
guilty
of
their
sin
,
though
not
as
fully
in
the
act
as
are
some
,
may
be
;
so
that
I
doubt
not
,
but
they
who
have
not
hardened
their
hearts
,
and
blinded
their
eyes
will
see
,
how
thou
hast
condemned
thy self
in
confessing
the
truth
,
and
the
time
is
coming
that
further
it
will
be
made
manifest
concerning
thee
,
only
at
present
thou
art
sufficiently
discovered
,
to
be
out
of
the
truth
in
the
way
of
perdition
,
and
how
ever
though
thou
hast
covered
thy selfe
,
as
much
as
is
possible
▪
from
the
stroke
of
thy
owne
hand
,
and
from
the
guilt
of
thy
own
confession
,
yet
Jo.
Burton
,
thou
hast
condemned
an
hundred
,
I
thinke
of
Independant
Ministers
,
(
so
called
)
thy
brethren
,
who
are
known
to
be
found
guilty
of
those
things
,
all
or
most
of
them
,
which
thou
confesses
are
marks
of
a
false
Prophet
,
and
while
thou
bids
us
examine
our selves
,
thou
art
the
man
(
or
among
them
)
that
are
proved
truly
guilty
.
He
saith
,
He
is
not
come
to
one
of
the
dayes
of
the
thousand
yeares
,
of
Satans
being
chained
,
and
this
is
truly
confessed
,
and
so
he
is
in
the
reigne
and
government
of
the
Devill
,
and
Satan
is
not
bound
but
at
liberty
in
him
,
(
as
it
well
appeares
)
and
Christs
reigne
is
not
known
,
and
so
it
must
needs
be
true
,
that
he
is
of
the
Army
of
the
Draggon
against
the
Lamb
.
Some
of
the
same
members
with
him
said
,
in
Bedford
,
That
they
scorned
that
light
which
convinceth
of
sin
,
(
which
the
Quakers
speaks
of
)
Further
,
most
falsly
I
am
charged
by
him
with
railing
against
the
Lord
Jesus
,
which
is
absolute
false
;
my
words
are
spoken
in
feare
and
reverence
of
the
Lord
Jesus
.
Reader
,
these
things
I
leave
to
thee
,
to
be
judged
of
,
his
false
slanders
and
his
damnable
doctrins
,
and
wicked
lying
accusations
;
and
contradictions
which
his
9
sheets
of
paper
is
filled
with
,
as
if
he
had
set
himself
to
lye
,
and
slander
and
speak
wickedly
against
the
truth
which
is
over
him
,
and
is
a
testimony
against
him
,
and
though
opposed
by
him
,
yet
not
confounded
,
but
him
it
confounds
,
and
by
it
he
shall
be
judged
and
condemned
;
and
the
time
comes
when
further
he
may
be
made
manifest
,
if
this
be
not
sufficient
▪
out
of
the
abundance
of
his
heart
,
hath
his
wicked
tongue
tered
these
things
,
which
are
but
a
little
of
what
lodges
in
him
,
but
let
him
prove
these
things
first
,
and
then
utter
more
.
AND
now
John
Bunian
,
thou
and
thy
false
witnesses
▪
and
all
thy
company
and
brethren
in
iniquity
,
Remember
and
repent
for
the
day
of
your
visitation
is
upon
you
,
blessed
were
you
,
if
you
could
receive
it
,
before
it
be
spent
,
not
to
be
recalled
;
and
before
the
long
suffering
of
God
come
to
an
end
and
you
be
shut
up
in
utter
darknesse
,
and
indeed
friends
the
day
hastens
wherein
every
man
shall
receive
according
to
his
deeds
;
he
that
hath
done
evill
shall
not
be
cloaked
,
and
he
that
hath
done
good
shall
not
be
uncovered
,
in
that
day
when
the
secrets
of
all
hearts
shall
be
laid
open
,
and
searched
with
the
eternall
eye
;
the
end
of
my
worke
is
to
clear
the
truth
,
and
the
way
thereof
,
(
God
is
witnesse
)
from
thy
slanderous
and
lying
and
perverting
tongue
,
and
onely
I
reproove
thee
,
by
the
Spirit
of
the
Lord
,
and
so
leaves
thee
to
receive
thy
reward
from
the
just
God
of
righteous
judgement
;
who
upon
thy
head
will
render
vengeance
in
flames
of
fire
,
in
his
dreadfull
day
,
which
upon
thee
comes
suddenly
,
even
when
thou
and
you
cries
peace
,
peace
,
then
shall
destruction
come
as
an
armed
man
from
which
thou
shalt
not
fly
to
escape
,
though
now
you
all
be
hardened
against
the
Lord
and
his
way
and
truth
,
and
hath
even
bent
thy
tongue
for
lyes
,
and
hath
reproached
the
innocent
,
to
the
peirceing
of
thy
own
soule
,
and
one
day
shalt
thou
know
it
,
therefore
bow
and
tremble
before
the
Lord
God
,
thou
and
all
thy
companions
,
a
lyar
and
slanderer
thou
art
,
a
perverter
and
wrester
of
the
right
way
of
God
,
and
of
the
Scriptures
,
a
hipocrite
and
dissembler
,
a
holder
forth
of
damnable
doctrines
an
envious
man
,
and
false
accuser
,
condemning
another
falsly
in
what
thy selfe
is
fully
guilty
of
;
these
things
I
lay
to
thy
charge
justly
in
the
presence
of
the
Lord
God
,
and
upon
thy
account
are
they
reckoned
by
him
,
and
proved
by
testimony
in
the
sight
of
man
(
and
may
be
more
fully
hereafter
if
any
thing
be
wanting
)
and
one
day
shalt
thou
feele
the
burthen
of
them
,
though
now
thou
be
above
shame
;
and
all
thy
lyes
,
slanders
,
deceits
,
confusions
,
hypocrisies
,
contradictions
,
and
damnable
doctrines
of
Devils
,
with
impudency
held
forth
by
thee
,
shall
be
consumed
in
the
Pit
of
vengeance
,
and
then
shall
the
witnesse
in
thy
conscience
justifie
the
Lord
(
in
condemning
thee
)
&
me
,
to
be
true
in
reproving
thee
,
and
this
I
say
to
thee
,
and
you
all
,
the
liveing
God
you
know
not
,
nor
his
Son
Jesus
Christ
;
but
are
enemies
to
God
and
*
persecuters
of
the
Lord
of
life
,
and
shall
perish
among
the
uncircumcised
,
yee
false
witnesses
,
and
wicked
helpers
;
you
may
be
ashamed
of
your
testimony
subscribed
at
the
beginning
of
his
lying
scribble
,
will
you
yet
say
through
Grace
,
those
things
are
true
;
the
father
stop
your
mouthes
in
the
dust
,
who
hath
offended
the
Lord
,
more
then
defended
him
,
or
your selves
;
and
be
ashamed
in
the
presence
of
God
and
man
,
much
more
may
be
said
hereafter
,
to
lay
you
further
open
,
if
you
yet
harden
your
hearts
in
your
wickednesse
,
but
I
doe
rather
reprove
you
,
then
strive
with
you
,
and
rather
desires
your
return
to
God
,
then
your
condemnation
by
him
,
and
with
this
I
shall
end
,
and
by
what
is
said
in
short
is
sufficient
to
manifest
you
,
and
John
Bunian
to
all
honest
people
,
what
generation
you
are
of
,
and
that
you
are
guided
by
a
lying
and
unclean
spirit
,
and
that
you
are
doing
the
Devils
worke
in
gain-saying
the
way
of
truth
and
righteousnesse
,
by
your
multitude
of
lyes
and
slanders
,
and
damnable
doctrines
,
and
whatever
you
account
or
falsly
judge
of
me
,
yet
am
I
true
(
though
as
a
deceiver
)
and
the
Lords
servants
,
and
a
witnesse
for
him
and
against
all
your
lyes
and
slanders
,
and
wickednesse
hatched
amongst
you
and
brought
forth
by
a
lyeing
orator
whom
you
have
made
your
mouth
into
the
view
of
the
world
,
even
a
cursed
birth
,
and
the
father
of
it
;
and
the
womb
that
conceived
it
,
and
it
shall
rot
,
and
perish
as
the
dunge
and
not
accomplish
any
part
of
the
end
,
of
your
desire
,
for
so
loathsome
it
is
,
being
truly
searched
and
laid
open
that
it
hath
not
obtained
neither
the
praise
of
God
nor
man
,
but
is
defamed
by
men
,
and
condemned
of
God
;
alas
,
alas
,
for
thee
John
Bunian
thy
severall
months
travell
in
griefe
and
paine
,
is
a
fruitlesse
birth
,
and
perishes
as
an
untimely
fig
,
and
its
praise
is
blotted
out
among
men
,
and
it
s
passed
away
as
smoak
;
Truth
,
is
a
top
of
thee
,
and
out-reaches
thee
,
and
thy
formed
weapons
cannot
prosper
,
and
it
shall
stand
for
ever
to
confound
thee
,
and
all
its
enemies
;
and
though
thou
wilt
not
subject
thy
mind
to
serve
it
willingly
,
yet
a
slave
to
it
must
thou
be
and
what
thou
dost
in
thy
wickednesse
against
it
,
the
end
thereof
brings
forth
the
glory
of
it
,
and
thy
owne
confounding
and
shame
;
and
now
be
wise
and
learned
,
and
put
of
thy
armour
,
for
thou
maist
understand
the
more
thou
strives
,
the
more
thou
art
entangled
,
and
the
higher
thou
arises
in
envy
,
the
deeper
is
thy
fall
into
confusion
and
the
more
thy
arguments
are
,
the
more
increased
is
thy
folly
,
let
experience
teach
thee
,
and
thy
own
wickednesse
correct
thee
,
and
thus
,
I
leave
thee
,
and
if
thou
wilt
not
owne
the
light
of
Christ
in
thy
owne
conscience
,
now
to
reprove
thee
and
convince
thee
,
yet
in
the
day
of
judgement
thou
shalt
owne
it
,
and
it
shall
witnesse
the
justnesse
of
the
judgements
of
the
Lord
,
when
for
thy
iniquities
he
pleads
with
thee
,
and
behold
as
a
theife
in
the
night
,
when
thou
art
not
awarre
,
he
will
come
,
and
then
woe
unto
thee
that
art
poluted
,
FINIS
.
ERRATA
.
IN
Page
the
2.
line
2.
for
o
,
r
,
to
,
and
l.
the
20
,
r.
and
before
the
dragon
,
in
P.
4.
l.
5.
for
helped
,
r.
belyed
,
take
notice
of
it
;
in
Page
5.
line
17.
r.
and
before
all
,
In
Page
6.
l.
16.
for
here
r.
they
,
and
line
34.
for
t
is
,
r.
is
,
Page
7.
l.
7.
for
doe
r
doth
,
for
falfly
,
r.
salsly
,
Page
,
9.
l.
12
,
after
Ranters
,
r.
they
would
professe
they
,
P.
11.
l.
11.
for
rested
,
read
wreasted
,
P.
12.
l.
2.
for
upan
t.
upon
,
and
l.
9.
for
simplicity
,
read
,
simple
policy
,
and
line
11.
for
lyed
,
r.
laid
,
and
l.
25.
for
maes
,
r.
mans
,
and
l
,
26
,
for
fight
r.
sight
,
and
l.
30.
for
fight
r.
sight
,
and
l
:
33.
for
therefare
r
:
therefore
,
P
:
13.
l
:
30.
for
impuden
ce
r
impudent
,
P
:
19.
l
:
24.
for
Ja
,
r
:
Jo
,
and
P
:
20.
l
:
last
,
after
feet
,
r
:
and
to
confound
thy selfe
thou
saist
,
P
:
21.
l
:
36.
for
the
world
r
:
thou
,
P
:
22.
l
:
10.
for
are
r.
art
,
P
:
23.
l
:
1.
for
judged
,
r
:
judge
,
and
l
:
17.
before
for
,
r
:
nay
,
P
:
24.
l
:
7.
for
therefore
,
r
:
therefrom
,
l
:
31.
for
it
:
r
:
yet
,
P
:
25.
l.
13.
after
coufesses
,
r
:
is
the
light
of
God
,
l
:
30.
for
witnesse
,
r.
witnesses
,
P
:
27.
l
:
16.
for
of
read
to
,
and
leave
out
to
;
P
:
28.
l
:
29.
for
why
it
,
r
:
who
yet
;
p
:
30.
l
:
16.
for
saith
,
r
:
faith
,
l
:
28.
for
it
,
r
:
what
,
P
:
32.
l
:
26.
for
speak
,
r.
appeare
,
l
:
28.
for
further
,
r
:
former
,
P
:
33.
l
:
10.
for
what
r.
that
,
l
:
31.
for
so
,
r
:
see
P
:
24.
l
:
19.
r
:
I
,
before
have
;
and
for
prover
r
:
reprover
,
l
:
28.
stood
r.
stand
,
and
l
:
29.
for
fight
r
:
fights
,
P
:
36.
l
:
30.
for
that
r
:
the
,
l
:
34.
after
but
,
omit
is
,
P
:
38.
l
:
8.
for
you
,
r
:
thou
,
P
:
41.
l
:
6.
for
soules
,
r
:
soule
,
l
:
9.
for
set
,
r
:
let
,
l
:
27.
for
answered
,
r
:
fnared
,
l
:
29.
for
urgeing
r
:
rageing
,
P
:
42.
l
:
12.
for
thee
,
r
:
the
,
P
:
45.
l
:
4.
for
yet
r
:
yes
,
P
:
46.
l
:
15.
for
that
r
:
the
,
P
:
48.
l
:
17.
for
not
,
r
:
no
,
l
,
37.
for
wayes
r
;
wages
P
;
51.
l
;
15.
before
are
,
r
;
as
.
P
;
55.
l
;
last
;
r.
damnable
after
is
,
P.
58.
l
;
29.
for
against
r
;
no
,
in
P.
49.
l
;
6.
for
he
hath
r
;
hath
he
not
,
so
it
is
in
the
manuscript
.
Notes, typically marginal, from the original text
Notes for div A77969e-190
*
about
100
or
more
as
may
be
proved
inparticular
if
need
require
.
Notes for div A77969e-360
*
Several
lies
and
slanders
was
proved
against
him
in
that
book
,
which
he
cannot
clear
himself
of
;
mark
that
.
*
Lying
perverting
Scripture
is
an
evil
l●fe
.
*
lyers
and
flanderers
is
of
the
Dragons
party
;
*
I
said
that
desolate
Zion
is
compassed
about
with
enemies
to
make
her
adestruction
,
&c.
These
are
some
of
the
words
which
he
sayes
flung
into
the
wind
.
*
viz.
That
the
Quakers
deny
Christ
to
be
a
reall
man
:
Secondly
,
that
they
fancie
him
to
be
God
manifest
in
their
flesh
;
Thirdly
,
that
they
make
his
humane
nature
with
the
fulnesse
of
the
Godhead
,
to
be
but
a
tipe
of
God
:
these
things
were
charged
up
on
us
.
*
This
is
a
lye
;
*
That
the
Ranters
and
Quakers
deny
all
teaching
but
the
teaching
within
;
and
yet
condemnes
principle
by
practise
.
*
In
my
first
Booke
.
*
in
my
first
booke
I
said
,
Read
the
Scriptutes
mark
the
sence
.
betwixt
before
.
and
from
.
*
viz
that
which
you
said
;
there
was
nothing
in
any
man
to
be
taken
notice
of
;
this
is
a
denying
of
him
within
.
*
the
truth
is
he
is
in
their
steps
,
and
among
them
;
*
viz.
that
the
Quaker●
undervalues
the
Lord
Jesus
,
and
doth
not
lay
him
for
their
●oundation
.
*
The
children
of
God
were
ever
counted
deceivers
by
this
generation
,
but
the
way
which
he
called
delusion
doe
we
worship
,
the
true
God
,
&c.
*
Or
in
themselves
.
*
Till
he
could
prove
the
light
,
Jo.
1.
9.
to
be
contrary
to
the
Spirit
of
Christ
,
when
he
prayes
his
I
may
shut
my
mouth
.
*
The
witnesse
is
as
good
as
the
Judge
;
in
measure
.
*
The
words
seems
to
be
are
left
out
,
by
him
which
carrie
the
strength
of
my
words
.
*
In
my
first
booke
.
*
Page
10.
of
my
first
.
Rom.
10.
*
Page
the
14
of
my
first
.
John
1
▪
9.
To
this
is
two
witnesses
.
John
14.
May
23.
1656
I●Bedford
.
This
is
witnessed
by
many
.
His
own
book
holds
this
forth
.
*
Compare
this
doctrin
with
Heb.
13.
8.
and
his
doctrine
is
proved
to
be
damnable
.
*
Contrary
to
John●
.
●
.
*
Witnesse
one
of
their
brethren
a
Justice
of
peace
(
so
called
who
imprisoned
falsly
the
Innocent
to
all
their
shame
.