







 
   
     
       
         Two letters one from John Audland, a Quaker, to William Prynne, the other, William Prynnes answer / by the author of Hudibras.
         Butler, Samuel, 1612-1680.
      
       
         
           1672
        
      
       Approx. 25 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2003-01 (EEBO-TCP Phase 1).
         A26200
         Wing A4199
         ESTC R8812
         12530400
         ocm 12530400
         62765
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A26200)
         Transcribed from: (Early English Books Online ; image set 62765)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 304:2)
      
       
         
           
             Two letters one from John Audland, a Quaker, to William Prynne, the other, William Prynnes answer / by the author of Hudibras.
             Butler, Samuel, 1612-1680.
          
           22 p.
           
             Printed for Jonathan Edwin ...,
             London :
             1672.
          
           
             A satire on Audland and Prynne.
             Written by S. Butler. Cf. Halkett & Laing (2nd ed.).
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Audland, John, 1630-1664.
           Prynne, William, 1600-1669.
        
      
    
     
        2002-03 TCP
        Assigned for keying and markup
      
        2002-04 Apex CoVantage
        Keyed and coded from ProQuest page images
      
        2002-05 TCP Staff (Oxford)
        Sampled and proofread
      
        2002-05 Emma (Leeson) Huber
        Text and markup reviewed and edited
      
        2002-06 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
         
           Two
           LETTERS
           ,
           One
           from
           
             John
             Audland
             a
          
           QUAKER
           ,
           TO
           William
           Prynne
           .
           THE
           OTHER
           ,
           William
           Prynnes
           ANSWER
           ,
           
             By
             the
          
           AUTHOR
           of
           HUDIBRAS
           .
        
         
           LONDON
           ,
           Printed
           for
           
             Jonathan
             Edwin
          
           at
           the
           
             Three
             Roses
          
           in
           Ludgate
           Street
           .
           1672.
           
        
      
    
     
       
         
         
         
           
             IOHN
             AUDLAND'S
          
           LETTER
           TO
           William
           Prynne
           .
        
         
           
             William
             Prynne
             ,
          
        
         
           THou
           perpetual
           Scribe
           ,
           Pharise
           ,
           and
           Hypocrite
           ,
           born
           to
           the
           destruction
           of
           Paper
           ,
           and
           most
           unchristian
           effusion
           of
           Ink
           ,
           thou
           Aegyptian
           Task-master
           ,
           of
           the
           Press
           ,
           and
           unmerciful
           destroyer
           of
           Goosequils
           ,
           that
           dost
           plunder
           and
           strip
           thy
           poor
           kindred
           naked
           to
           the
           skin
           ,
           to
           maintain
           thy self
           in
           a
           Tyrannycal
           and
           Arbitrary
           way
           of
           Scribling
           against
           thy
           Brethren
           ,
           even
           the
           Independants
           and
           Quakers
           ,
           over
           whom
           thou
           settest
           up
           thy self
           as
           an
           unrighteous
           Iudge
           ,
           for
           a
           Righteous
           Iudge
           hath
           an
           Ear
           for
           both
           Parties
           ,
           and
           thou
           hast
           none
           for
           either
           .
           Verily
           William
           thou
           dost
           evil
           and
           against
           the
           light
           within
           thee
           ,
           to
           accuse
           thy
           Brethren
           of
           that
           ,
           whereof
           thou
           art
           more
           guilty
           thy self
           ;
           for
           though
           they
           break
           an
           Act
           of
           Parliament
           ,
           yet
           thou
           didst
           worse
           ,
           when
           thou
           wouldst
           have
           made
           one
           thy self
           ,
           after
           thou
           hadst
           engaed
           thy
           Faith
           unto
           the
           House
           ,
           that
           thou
           wouldst
           never
           lift
           up
           thy
           Heel
           against
           them
           more
           :
           Truly
           thou
           shewest
           thy self
           in
           this
           no
           better
           then
           a
           Jew
           ,
           in
           throwing
           the
           first
           stone
           at
           them
           ,
           unless
           thou
           wert
           innocent
           thy Self
           ,
           and
           all
           thy
           Fundamental
           ,
           Municipal
           ,
           Common
           ,
           Natural
           Law
           ,
           will
           not
           serve
           to
           prove
           thee
           other
           ,
           who
           hast
           been
           
           judged
           by
           the
           Laws
           of
           the
           Land
           ,
           as
           a
           Pharise
           ,
           to
           weare
           a
           Phylactery
           in
           publick
           ,
           and
           hast
           had
           thine
           Ears
           bored
           through
           according
           to
           the
           Mosaical
           Law
           :
           And
           I
           fear
           thy
           pretended
           Conversion
           to
           Christianity
           ,
           is
           but
           in
           order
           to
           something
           else
           ,
           even
           as
           the
           Mahometans
           (
           they
           say
           will
           not
           admit
           a
           Iew
           to
           turn
           Turk
           ,
           unless
           he
           first
           become
           a
           Christian.
           And
           that
           is
           the
           reason
           why
           thou
           art
           so
           cruel
           (
           like
           a
           Renegado
           )
           to
           those
           of
           thine
           own
           Sect
           ,
           yea
           even
           unto
           those
           in
           whose
           quarrel
           thou
           hast
           lost
           Leather
           ,
           for
           as
           one
           of
           thy
           Ears
           was
           cut
           off
           for
           Presbytery
           ,
           even
           so
           was
           the
           other
           for
           Independancy
           .
           But
           now
           I
           speak
           of
           thine
           Eares
           ,
           give
           me
           leave
           to
           ask
           thee
           one
           question
           I
           have
           heard
           that
           those
           who
           have
           lost
           their
           Legs
           ,
           do
           somtimes
           nevertheless
           feel
           pains
           in
           their
           Toes
           ;
           and
           I
           would
           fain
           know
           whether
           toward
           change
           of
           weather
           thou
           dost
           not
           feel
           a
           kind
           of
           itching
           and
           tingling
           in
           those
           defunct
           Parings
           of
           thine
           ,
           especially
           when
           Presbytery
           and
           Gover-nement
           are
           like
           to
           peep
           out
           again
           .
           For
           what
           else
           does
           thy
           rayling
           against
           the
           Bishops
           (
           as
           well
           as
           us
           )
           hold
           forth
           ?
           but
           that
           thou
           art
           the
           very
           same
           
             Will.
             Prynne
          
           Utter
           Barrister
           ,
           that
           didst
           heretofore
           publish
           against
           them
           so
           many
           ridiculous
           Hatcases
           ,
           and
           Bandboxes
           ,
           in
           which
           thy
           works
           are
           alwaies
           bound
           up
           ,
           and
           are
           to
           be
           sold
           on
           the
           Southside
           of
           
           Pauls-Church-yard
           ,
           where
           thy
           Stationers
           live
           .
           Among
           those
           I
           have
           seen
           thy
           Title
           pages
           pasted
           like
           Mountebanks
           Bills
           ,
           in
           which
           thou
           dost
           alwayes
           write
           
             Reformation
             ,
             Law
             ,
             Religion
          
           ,
           and
           Fundamental
           in
           
             Capital
             Letters
          
           ,
           even
           as
           those
           Quacks
           doe
           Pox
           and
           Running
           of
           the
           Reins
           ,
           and
           both
           to
           the
           same
           purpose
           ,
           namely
           to
           deceive
           the
           Reader
           ,
           and
           vapour
           of
           more
           then
           thou
           art
           able
           to
           perform
           .
           But
           o●
           the
           verbosity
           of
           thy
           writings
           !
           Solomon
           saith
           in
           many
           words
           there
           is
           folly
           ,
           and
           thou
           hast
           prov'd
           it
           true
           :
           For
           thou
           writest
           perpetually
           in
           the
           Language
           of
           a
           Conveyance
           ,
           and
           dost
           not
           indite
           but
           draw
           ;
           and
           when
           thou
           shalt
           answer
           for
           every
           idle
           word
           ,
           all
           the
           Bills
           and
           Answers
           in
           Chancery
           will
           rise
           up
           in
           judgement
           against
           thee
           .
           For
           thou
           usest
           so
           many
           impertinent
           Tautologies
           ,
           that
           thy
           Reader
           can
           never
           understand
           what
           thou
           meanest
           ,
           
           unless
           he
           should
           take
           the
           paines
           to
           draw
           Breviates
           of
           thy
           senceless
           repetitions
           which
           is
           unsufferable
           and
           not
           to
           be
           endured
           by
           a
           Free-born
           English
           man
           And
           this
           serves
           the●
           to
           the
           same
           purpose
           ,
           that
           Hems
           ,
           &
           Hahs
           do
           thy
           guifted
           Ghostly
           Fathers
           ,
           that
           is
           to
           lose
           time
           ,
           and
           put
           off
           thy
           Commodity
           ,
           namely
           Wast-Paper
           ,
           whereof
           thou
           endeavourest
           to
           obtain
           the
           Monopoly
           ,
           and
           thereby
           vndo
           hundreds
           of
           Families
           that
           live
           by
           writing
           lewd
           and
           profane
           Playes
           ,
           for
           when
           thou
           hast
           ingrost
           the
           whole
           Commodity
           of
           Wast-paper
           into
           thine
           own
           hands
           ,
           their
           works
           will
           be
           left
           upon
           theirs
           ;
           and
           in
           this
           thou
           takest
           a
           more
           wise
           and
           rationall
           Course
           ,
           then
           thou
           didst
           heretofore
           in
           writting
           Indentures
           against
           them
           .
           For
           thou
           knowest
           not
           how
           to
           write
           in
           any
           other
           strain
           ,
           and
           therefore
           to
           let
           thee
           see
           how
           easy
           it
           is
           to
           attain
           unto
           thy
           gifts
           ,
           I
           will
           now
           speake
           unto
           thee
           a
           few
           words
           in
           thine
           own
           way
           .
           Dost
           thou
           not
           remember
           
             William
             Prynne
          
           ,
           when
           the
           long
           Parliament
           according
           to
           the
           antient
           known
           fundamentall
           ,
           established
           Custome
           ,
           Practice
           ,
           Usage
           ,
           Example
           ,
           of
           all
           Rebels
           ,
           Traytors
           ,
           Cades
           ,
           Tylers
           ,
           Straws
           ,
           set
           open
           the
           Prisons
           ,
           Goales
           ,
           Dungeons
           ,
           Cages
           ,
           and
           tooke
           the
           Prisoners
           ,
           Felons
           ,
           Malefactors
           ,
           Jayl-birds
           into
           their
           Protection
           ,
           Patronage
           ,
           Safeguard
           ,
           Tuition
           ,
           and
           among
           others
           ,
           thy self
           
             William
             Prynne
          
           aforesaid
           ,
           with
           thy
           Brethren
           Companions
           ,
           Copemates
           ,
           Associates
           ,
           
             Burton
             ,
             Bastwick
             ,
             Lilborn
             ,
             Poe
             ,
          
           &c.
           How
           the
           Sts.
           Brethren
           ,
           godly
           ,
           wel-affected
           ,
           rod
           out
           to
           meet
           thee
           ,
           with
           the
           Sisters
           ,
           Helpers
           ,
           Damsels
           ,
           Hand-maids
           ,
           behind
           them
           ,
           on
           the
           tayl
           of
           the
           Beast
           ,
           struck
           with
           Antechristian
           Superstitions
           ,
           Idolatrous
           ,
           Rosemary
           and
           Bays
           to
           celebrate
           ,
           welcome
           and
           congratulate
           thy
           Remitter
           ,
           how
           they
           dawb'd
           ,
           dashed
           ,
           defiled
           and
           polluted
           thee
           the
           said
           
             William
             Prynne
          
           with
           Durt
           ,
           puddle
           ,
           greetings
           ,
           Salutation
           ,
           that
           thou
           didst
           look
           more
           like
           unto
           a
           Pimp
           ,
           Pander
           ,
           Bawd
           newly
           carted
           than
           an
           Utter-Barrister
           Triumphant
           ,
           and
           with
           how
           durty
           and
           filtly
           a
           grace
           ,
           fashion
           and
           demeanure
           ,
           thou
           dist
           bow
           ,
           stoop
           ,
           and
           lowt
           to
           thine
           Idolaters
           ,
           the
           Rabble
           rout
           ,
           crowd
           on
           both
           sides
           of
           the
           street
           ,
           or
           streets
           ,
           who
           made
           an
           Idol
           of
           the
           Rings
           of
           thine
           Ears
           ,
           even
           as
           the
           Jaws
           did
           of
           their
           Ear-rings
           .
           This
           verely
           William
           is
           thy
           perfect
           Stile
           ,
           and
           right
           manner
           of
           expression
           ,
           
           in
           which
           thou
           art
           the
           f●eer
           of
           thy
           windy
           Stuff
           because
           thou
           comest
           easily
           by
           it
           ,
           for
           thou
           doest
           but
           turn
           over
           thy
           Concordances
           ,
           and
           the
           Indexes
           of
           thy
           Books
           ,
           and
           wheresoever
           thou
           findest
           any
           thing
           of
           
             Quake
             Tremble
          
           and
           Shake
           from
           the
           motion
           of
           the
           Heavens
           to
           the
           wagging
           of
           a
           Dogs
           tayl
           ,
           thou
           applyest
           it
           right
           or
           wrong
           unto
           Vs
           ,
           and
           that
           it
           may
           seem
           to
           be
           to
           some
           purpose
           ,
           thou
           dost
           always
           ,
           print
           it
           in
           
             CAPITAL
             LETTERS
          
           ,
           because
           such
           were
           heretofore
           ,
           to
           very
           good
           Purpose
           imprinted
           on
           thy
           cheeks
           by
           the
           Ministration
           of
           that
           Son
           of
           
             Be
             ial
          
           the
           Excecutioner
           .
           But
           I
           cannot
           understand
           how
           thou
           or
           thy
           Rabble
           of
           Sts.
           could
           answer
           the
           Churches
           for
           commiting
           the
           abominable
           Sin
           of
           Bays
           and
           Rosemaryness
           which
           they
           had
           before
           and
           have
           since
           so
           often
           condemned
           ,
           for
           if
           it
           be
           Idolatrous
           and
           Superstitious
           (
           as
           they
           have
           determined
           )
           to
           sticke
           those
           Creatures
           in
           the
           windores
           of
           Ste●ple-houses
           ,
           much
           more
           must
           it
           be
           on
           their
           own
           Vessels
           .
           All
           that
           they
           have
           (
           in
           mine
           opinion
           )
           to
           say
           for
           themselves
           ,
           is
           that
           they
           serv'd
           thee
           up
           (
           like
           a
           
             Westphalia
             Ham
          
           )
           with
           Bays
           ,
           as
           thou
           art
           a
           Pagan
           Poet
           ,
           according
           to
           the
           profane
           Custome
           of
           thy
           fore
           Fathers
           the
           Heathen
           ,
           though
           he
           that
           has
           the
           patience
           to
           read
           thy
           vile
           untunable
           Dittys
           ,
           will
           rather
           take
           t●ee
           for
           an
           Irish
           Ratcatcher
           that
           is
           said
           to
           Rhim
           Vermen
           to
           Death
           ,
           then
           the
           
             English
             Prudentius
          
           or
           
             Robert
             Wisdom
          
           Junior
           ,
           as
           some
           of
           thine
           own
           T●●be
           stile
           thee
           ,
           according
           to
           the
           Flesh
           for
           thou
           dost
           abuse
           Scripture
           most
           unconscionably
           against
           it's
           own
           express
           command
           ,
           in
           casting
           holy
           things
           into
           Doggerel
           ,
           which
           is
           worse
           and
           more
           abominable
           then
           unto
           Dogs
           ,
           and
           this
           thou
           performest
           so
           dully
           that
           some
           of
           the
           Vertuoso's
           have
           been
           puz●ed
           to
           find
           out
           the
           reason
           of
           it
           ,
           till
           they
           were
           informed
           that
           when
           thou
           writest
           ,
           thou
           dost
           use
           always
           to
           set
           a
           Deaths
           head
           on
           thy
           Desk
           before
           thee
           as
           one
           Campanella
           a
           Popish
           Frier
           ,
           is
           said
           to
           have
           done
           the
           Pictures
           of
           those
           to
           whom
           he
           intended
           to
           address
           his
           writings
           ,
           and
           found
           it
           most
           certain
           upon
           several
           experiments
           ,
           that
           the
           person
           to
           the
           Resemblance
           of
           whose
           Countenance
           he
           could
           nearest
           force
           and
           screw
           ,
           his
           own
           was
           always
           most
           pleas'd
           with
           his
           writings
           ;
           And
           this
           they
           are
           confident
           is
           the
           natural
           reason
           why
           thy
           compositions
           are
           so
           flat
           and
           dul
           ,
           that
           
           they
           will
           hardly
           hold
           till
           the
           Ink
           is
           dry
           ,
           and
           when
           they
           are
           printed
           ,
           not
           one
           of
           an
           hundred
           will
           endure
           the
           stiching
           ,
           but
           turn
           to
           such
           homly
           uses
           as
           they
           are
           most
           fit
           and
           proper
           for
           .
           Truly
           William
           ,
           if
           I
           were
           your
           friend
           I
           should
           advise
           you
           to
           leave
           this
           freak
           of
           the
           Deaths
           head
           ,
           lest
           the
           young
           Gentleman
           of
           the
           House
           ,
           surprise
           you
           again
           ,
           as
           you
           know
           )
           they
           once
           did
           at
           midnight
           ,
           and
           make
           you
           drink
           healths-Sickness
           in
           it
           again
           on
           your
           bare
           Marrow-bones
           .
           But
           I
           wonder
           in
           what
           part
           of
           the
           world
           thy
           Readers
           live
           ,
           if
           there
           are
           any
           such
           Creatures
           in
           nature
           ;
           verily
           they
           ought
           to
           have
           their
           shoulders
           grow
           about
           their
           heads
           ,
           like
           John
           Mandevile's
           People
           in
           Afrique
           ,
           for
           there
           is
           more
           of
           labour
           and
           drudgery
           ,
           than
           understanding
           required
           ,
           and
           they
           ought
           to
           have
           a
           large
           measure
           of
           
             Patience
             ,
             Long-suffering
          
           and
           Ignorance
           ,
           that
           can
           endure
           to
           read
           one
           Page
           of
           thine
           :
           For
           as
           in
           the
           North
           ,
           the
           more
           durty
           and
           foul
           the
           High-waves
           are
           ,
           the
           larger
           measure
           they
           allow
           to
           their
           Miles
           ;
           even
           so
           dost
           thou
           to
           thy
           tedious
           dull
           Impertinencyes
           ,
           in
           so
           much
           that
           some
           are
           of
           opinion
           that
           thy
           Readers
           ought
           to
           be
           Dieted
           (
           like
           Running-Nags
           ,
           before
           they
           can
           be
           in
           breath
           to
           read
           thy
           long-winded
           Periods
           ,
           which
           none
           but
           ,
           such
           as
           thy self
           will
           submit
           to
           ,
           for
           if
           few
           words
           do
           best
           with
           the
           Wise
           none
           of
           those
           will
           ever
           endure
           to
           have
           any
           thing
           to
           do
           with
           thee
           .
           And
           yet
           I
           have
           heard
           that
           thou
           dost
           not
           a
           little
           glory
           that
           thy
           works
           have
           past
           through
           all
           sorts
           of
           times
           ,
           (
           but
           only
           those
           wherein
           they
           were
           refuted
           by
           the
           hand
           of
           this
           old
           Antagonist
           the
           Hangman
           )
           without
           dispute
           or
           question
           .
           It
           is
           very
           true
           indeed
           ,
           they
           are
           utterly
           incapable
           of
           confutation
           ,
           as
           some
           places
           are
           rendered
           impregnable
           by
           their
           barren
           Rockey
           Seituations
           ,
           or
           by
           being
           fortifi●d
           with
           Mudwals
           and
           Ditches
           ,
           He
           that
           should
           venture
           to
           Encounter
           thee
           at
           thv
           own
           Weapon
           ,
           might
           be
           said
           to
           Revive
           the
           old
           way
           of
           fighting
           with
           Sandbags
           ,
           the
           true
           Types
           of
           thy
           dry
           disjoynted
           Stuff
           ,
           and
           beside
           must
           of
           necessity
           cite
           so
           many
           several
           sorts
           of
           Wares
           ,
           from
           Plums
           and
           Sugar
           ,
           to
           ●undungus
           and
           
             Rats
             bane
          
           ,
           with
           which
           thy
           works
           are
           always
           bound
           up
           ,
           that
           his
           writings
           will
           be
           charged
           with
           Quotations
           
           as
           full
           and
           dul
           as
           thine
           own
           ;
           But
           since
           so
           many
           Chandlers
           and
           Habberdashers
           of
           smal
           wares
           ,
           have
           undertaken
           to
           confute
           thee
           ,
           and
           proceeded
           so
           far
           therein
           already
           ,
           it
           were
           an
           act
           of
           great
           imprudence
           to
           take
           the
           taske
           out
           of
           their
           hands
           who
           are
           best
           able
           to
           go
           through
           with
           it
           .
           And
           therefore
           I
           shall
           leave
           it
           to
           them
           to
           determine
           ,
           whether
           thou
           hast
           substantially
           and
           solidly
           prov'd
           the
           Quakers
           to
           be
           Iesuitical
           Romish
           Capouchin
           Frogs
           ,
           with
           maskes
           on
           their
           faces
           put
           on
           by
           the
           Jesuits
           and
           puld
           off
           by
           chee
           ,
           as
           thou
           dost
           confidently
           undertake
           to
           perform
           in
           thy
           Title
           Page
           .
           Truly
           William
           I
           do
           confess
           those
           Jesuits
           are
           dangerous
           fellows
           ,
           thou
           hadst
           best
           looke
           about
           thee
           and
           have
           a
           care
           ,
           for
           it
           is
           verily
           believ'd
           by
           many
           knowing
           Persons
           ,
           that
           they
           have
           always
           set
           thee
           on
           work
           no
           less
           then
           the
           Independants
           :
           and
           have
           receiv'd
           a
           better
           return
           from
           thy
           Horse-like
           drudgery
           ,
           though
           thou
           hast
           no
           more
           wit
           to
           perceive
           then
           a
           Foole
           has
           to
           know
           by
           what
           hand
           it
           is
           set
           on
           work
           .
           And
           if
           they
           bewitched
           the
           Quakers
           (
           as
           thou
           dost
           confidently
           affirm
           )
           it
           is
           most
           certain
           they
           have
           drawn
           thee
           into
           that
           feat
           too
           .
           For
           if
           it
           be
           true
           as
           some
           carnal
           Learned
           men
           aver
           ,
           that
           Witches
           fetch
           the
           materials
           of
           their
           Medicines
           ,
           from
           Gibbets
           and
           Pil●●●es
           the
           Parings
           of
           thine
           ears
           have
           been
           among
           their
           Ingredients
           ,
           and
           thou
           are
           guilty
           thereof
           .
        
         
           But
           I
           fear
           I
           begin
           to
           be
           like
           thee
           ,
           that
           is
           tedious
           to
           no
           purpose
           ,
           for
           I
           do
           not
           expect
           that
           any
           thing
           can
           do
           ●ood
           upon
           thee
           ,
           who
           hast
           been
           so
           often
           incorrigible
           to
           ●e
           Laws
           ,
           for
           as
           the
           strenght
           of
           two
           men
           in
           their
           wits
           is
           〈◊〉
           sufficient
           to
           hold
           down
           and
           quiet
           one
           Madman
           ,
           even
           〈◊〉
           art
           thou
           proof
           against
           all
           reason
           and
           light
           ,
           and
           there●●●e
           I
           will
           cast
           away
           no
           more
           upon
           thee
           ,
           but
           leaving
           〈◊〉
           to
           thine
           own
           Darkness
           ,
           with
           the
           old
           saying
           ,
           bid
           thee
           twice
           Goodnight
           .
        
         
           
             John
             Audland
             .
          
        
      
       
         
         
           THE
           ANSWER
           OF
           William
           Prynne
           .
        
         
           
             John
             Audland
             ,
          
        
         
           THou
           Quaking
           Quack
           ,
           Jesuitical
           Romish
           Franciscan
           Frog
           ,
           See
           my
           
             Quaker
             unmasked
          
           ,
           pag.
           1.
           13.
           
           Thou
           that
           art
           the
           Devils
           dice-box
           which
           he
           SHAKES
           ,
           Rattles
           ,
           wags
           ,
           to
           gull
           ,
           cheat
           ,
           delude
           ,
           and
           seduce
           the
           intoxicated
           giddy-headed
           ,
           
             English
             Nation
          
           .
           Thou
           that
           art
           sick
           of
           thy
           Church
           ,
           and
           hast
           catch'd
           thy
           Religion
           like
           a
           Palsey
           ,
           Epilepsy
           ,
           Ague
           ,
           and
           art
           taken
           with
           Tertian
           ,
           Quartan
           ,
           Quotidian
           cold
           fits
           ,
           at
           thy
           Superstious
           ,
           Idolatrous
           Jesuitical
           Meetings
           ,
           Assemblies
           ,
           Conventicles
           .
           See
           my
           
             Healths
             Sickness
          
           ,
           p.
           150.
           
           The
           
             Northern
             blast
          
           ,
           pa.
           90.
           
           
             The
             Pope
             crossing
             the
             Cudgels
          
           ,
           p.
           297.
           
           Whereas
           thou
           saist
           I
           have
           no
           Eares
           ,
           &c.
           therein
           thou
           shewest
           that
           thou
           hast
           no
           Light
           ,
           Reason
           ,
           understanding
           ,
           For
           as
           a
           house
           is
           judged
           to
           be
           a
           house
           in
           Law
           as
           long
           as
           any
           part
           thereof
           is
           standing
           ,
           and
           a
           light
           piece
           of
           Gold
           is
           good
           and
           lawful
           English
           Coyn
           ,
           currant
           with
           allowance
           ,
           although
           it
           be
           clip'd
           ,
           filed
           ,
           washed
           or
           worn
           ;
           even
           so
           are
           my
           Eares
           ,
           legal
           ,
           warrantable
           ,
           and
           sufficient
           Eares
           ,
           and
           good
           in
           Law
           ,
           however
           they
           have
           been
           clip'd
           ;
           pared
           ,
           crop'd
           circumcised
           ,
           and
           I
           have
           a
           better
           Title
           to
           the
           Remainders
           then
           thou
           hast
           to
           thine
           ,
           for
           they
           have
           been
           twice
           adjudged
           to
           me
           by
           the
           Laws
           of
           the
           Land
           ,
           which
           thine
           never
           were
           .
           For
           those
           parcels
           ,
           scraps
           ,
           shreds
           ,
           that
           I
           was
           deprived
           of
           ,
           did
           but
           confirm
           my
           Right
           to
           those
           that
           are
           (
           see
           my
           own
           Abridgement
           at
           large
           ,
           pag.
           29.
           
           
             Lisle
             upon
             Gerrard
             ,
             pa.
          
           26.
           
           
             The
             Legality
             of
             Treason
          
           ,
           in
           two
           parts
           ,
           
             S.
             G.
          
           upon
           both
           ,
           pag.
           666
           )
           left
           ,
           for
           
             exceptio
             firmat
             legem
             in
             casibus
             non
             exceptis
             .
          
        
         
           This
           shews
           that
           the
           light
           within
           thee
           ,
           of
           which
           thou
           dost
           vapour
           ,
           brag
           ,
           vaunt
           ,
           and
           extol
           thy self
           so
           much
           ,
           is
           but
           a
           kind
           of
           dusky
           Owl-light
           ,
           
           a
           trembling
           ,
           twinckling
           ,
           stincking
           stuff
           ,
           which
           thou
           carriest
           in
           thy
           Paunch
           ,
           Guts
           ,
           Bowel
           ,
           as
           an
           Ox
           ,
           Bull
           or
           Cow
           doth
           Tallow
           to
           make
           Candles
           of
           ,
           or
           the
           Cattle
           of
           
             Lincoln
             shire
          
           do
           the
           Fewel
           of
           the
           Countrey
           ,
           and
           thou
           knowest
           who
           it
           was
           that
           looked
           over
           Lincoln
           ,
           and
           cryed
           ,
           
             All
             's
             mine
          
           ,
           as
           he
           will
           in
           time
           do
           over
           ye
           Quakers
           ,
           Frogs
           ,
           Vipers
           ,
           See
           my
           
             Hidden
             works
             of
             darkness
          
           ,
           p.
           400.
           
           
             A
             Looking
             glass
             for
             a
             blind
             guide
             ,
          
           p.
           79.
           
           
             Fryers
             a
             Fry
             of
             Frogs
             ,
             p.
          
           220
           &c.
           
        
         
           Whereas
           thou
           sayst
           ,
           urgest
           ,
           and
           objectest
           ,
           that
           I
           would
           have
           made
           an
           
             Act
             of
             Parliament
          
           ,
           therein
           thou
           art
           mistaken
           ,
           deceived
           and
           deluded
           ,
           for
           I
           would
           rather
           have
           marred
           ,
           spoyled
           and
           perverted
           one
           according
           to
           the
           sense
           ,
           judgement
           and
           opinion
           of
           the
           House
           (
           and
           
             ejus
             est
             interpretari
             eujus
             est
             condere
             ,
          
           see
           Bra●on
           )
           by
           putting
           in
           ,
           adding
           and
           incerting
           some
           thing
           or
           things
           of
           my
           own
           invention
           ,
           wit
           ,
           contrivance
           ,
           that
           had
           not
           passed
           their
           Votes
           ,
           and
           puting
           out
           ,
           eracing
           ,
           and
           expunging
           other
           things
           ,
           which
           had
           ,
           which
           cannot
           be
           said
           ,
           held
           ,
           or
           judged
           to
           be
           a
           breach
           of
           Law
           ,
           because
           it
           was
           before
           it
           was
           made
           one
           ,
           and
           if
           it
           had
           been
           so
           ,
           yet
           it
           would
           have
           proved
           no
           great
           crime
           ,
           fault
           ,
           offence
           ,
           for
           exchange
           (
           thou
           knowest
           )
           is
           no
           robbery
           .
           See
           
             The
             foot
             out
             of
             the
             snare
             ,
             pag.
          
           53.
           
           
             Prynnes
             Principles
          
           ,
           p.
           200.
           which
           is
           more
           then
           you
           can
           say
           ,
           produce
           ,
           or
           alledge
           for
           your selves
           ,
           who
           are
           a
           generation
           ,
           Spawn
           ,
           Lit
           er
           of
           Vipers
           ,
           Frogs
           ,
           Serpents
           ,
           so
           obstinate
           ,
           peremptory
           ,
           incorrigib
           e
           ,
           that
           you
           break
           the
           Act
           of
           Parliament
           ,
           at
           the
           same
           time
           that
           it
           is
           put
           in
           Execution
           against
           you
           ,
           like
           unto
           a
           Cut
           purse
           that
           picks
           a
           Pocket
           when
           he
           is
           going
           to
           be
           hang'd
           ,
           for
           you
           croud
           ,
           thrust
           and
           intrude
           your selves
           into
           Prisons
           by
           shoales
           ,
           that
           you
           may
           in
           defyance
           of
           Law
           ,
           Government
           ,
           Authority
           ,
           meet
           more
           then
           five
           together
           ,
           although
           it
           be
           in
           the
           Goale
           .
           See
           my
           
             Sword
             of
             Christian
             Magistracy
             suppressed
          
           ,
           p.
           550.
           
           
             The
             Sectary
             dissected
          
           ,
           p.
           82.
           
        
         
           Whereas
           thou
           saist
           I
           write
           in
           the
           stile
           ,
           form
           ,
           language
           of
           a
           Conveyance
           ,
           therein
           I
           do
           according
           to
           my
           Profession
           ,
           Calling
           ,
           Vocation
           ,
           and
           if
           thou
           hadst
           done
           so
           too
           ,
           thou
           hadst
           been
           but
           a
           Mechanick
           still
           ,
           and
           hadst
           not
           ordain'd
           thy self
           a
           Hedge-Sir
           Iohn
           of
           an
           Orderless
           Order
           and
           unruly
           rule
           ,
           the
           Original
           ,
           Rise
           ,
           or
           beginning
           ,
           whereof
           is
           as
           uncertain
           as
           the
           Head
           or
           Heads
           of
           Nile
           ,
           or
           the
           hatching
           of
           Woodcocks
           ,
           for
           no
           body
           can
           cell
           from
           whence
           it
           came
           ,
           (
           See
           ,
           
             Truth
             Triumphing
          
           ,
           pag.
           79.
           
           
             The
             Jesuite
             a
             lebusite
          
           ,
           p.
           904.
           )
           a
           Church
           ,
           or
           rather
           Chappel
           indeed
           ,
           that
           is
           built
           upon
           a
           
             Quaking
             Dog
          
           (
           mark
           that
           )
           or
           flat
           quick
           sand
           ,
           without
           supertor
           or
           inferior
           in
           it
           ,
           like
           the
           Knights
           of
           King
           Arthurs
           (
           See
           the
           
             Seaven
             Champions
             of
             Christendome
          
           )
           Round
           Table
           ,
           or
           the
           Serpent
           Amphisbaena
           (
           of
           which
           ,
           see
           Pliny
           (
           that
           has
           a
           head
           at
           both
           ends
           .
        
         
           Mahomet
           the
           false
           Prophet
           of
           the
           Turks
           ,
           was
           the
           first
           Prophet
           ,
           Patriarch
           ,
           Founder
           of
           the
           Quakers
           .
           For
           he
           had
           trembling
           trances
           ,
           and
           frantick
           fits
           of
           the
           
             Falling
             sickness
          
           ,
           in
           which
           he
           had
           Revelations
           ,
           dreams
           ,
           Visions
           whisper'd
           into
           his
           ear
           by
           a
           Dove
           Pidgeon
           or
           Widgeon
           ,
           that
           he
           had
           instructed
           and
           taught
           ,
           used
           to
           pick
           seeds
           out
           of
           his
           ear
           or
           ears
           ;
           which
           seeds
           ,
           are
           the
           seeds
           of
           your
           Church
           as
           well
           as
           his
           ,
           for
           they
           produce
           the
           very
           same
           fruits
           ,
           effects
           ,
           workings
           in
           both
           ,
           and
           both
           equally
           hope
           to
           be
           saved
           by
           him
           .
           And
           hence
           it
           is
           ,
           that
           all
           your
           wishes
           ,
           longings
           ,
           desires
           are
           in
           the
           Turks
           overrunning
           of
           Christendome
           ;
           
           for
           as
           both
           they
           and
           you
           account
           Fooles
           ,
           Ideots
           ,
           Mad
           men
           ,
           Saints
           ;
           you
           do
           not
           doubt
           but
           to
           pass
           easily
           for
           such
           with
           them
           ,
           for
           your
           great
           abilities
           in
           those
           gifts
           .
           And
           therefore
           as
           your
           Brethren
           the
           aforesaid
           Turkish
           
             Mahometan
             Fanaticks
          
           ,
           devote
           ,
           destine
           ,
           damne
           ,
           themselves
           to
           destruction
           ,
           meerly
           to
           tire
           ,
           weary
           ,
           make
           work
           for
           ,
           and
           put
           a
           stop
           to
           the
           Christians
           in
           their
           Wars
           :
           and
           fill
           up
           Ditches
           ,
           grafts
           ,
           trenches
           with
           their
           bodies
           ,
           carcases
           ,
           outward
           men
           for
           their
           fellow
           Mussel
           men
           to
           march
           over
           ;
           even
           so
           ye
           also
           think
           to
           weary
           out
           the
           Officers
           of
           Justice
           ,
           with
           your
           numberless
           numbers
           ,
           and
           render
           your selves
           as
           hard
           to
           be
           cast
           out
           as
           Legion
           the
           Devil
           incorporate
           did
           ,
           of
           whom
           ye
           are
           a
           Type
           .
           See
           
             The
             Stationers
             Beacon
             fired
          
           ,
           p.
           1000.
           
           
             The
             Sectary
             in
             Sippets
          
           ,
           pa.
           202.
           
        
         
           By
           all
           which
           ,
           it
           appears
           that
           ye
           have
           a
           Turk
           as
           well
           as
           a
           Pope
           in
           your
           bellies
           ,
           and
           that
           ye
           delight
           in
           Persecution
           ,
           in
           affliction
           ,
           Tribulation
           ,
           as
           some
           old
           extravagent
           fantastick
           fornicators
           ,
           find
           a
           pleasure
           in
           being
           whip'd
           ,
           and
           out
           of
           these
           sores
           ingender
           one
           another
           ,
           by
           aequivocal
           generation
           ,
           as
           Flyes
           blows
           Maggots
           ,
           which
           afterwards
           become
           Flys
           and
           blow
           others
           .
           See
           my
           
             Romes
             Masterpiece
          
           ,
           p.
           808.
           
           
             Settle
             brain
             for
             a
             Sectary
          
           ,
           p.
           9.
           
           
             A
             siringe
             for
             a
             sore
             sinner
             ,
          
           p.
           78.
           
        
         
           That
           you
           are
           Jesuitical
           ,
           Romish
           Franciscan
           Frogs
           ,
           Witches
           ,
           Sorcerers
           ,
           appears
           in
           that
           ye
           meet
           to
           quake
           ,
           tremble
           ,
           quiver
           ,
           and
           converse
           with
           your
           Spirits
           ,
           lmps
           ,
           Familiars
           ;
           and
           that
           ye
           came
           from
           Rome
           out
           of
           the
           North
           ,
           from
           whence
           evil
           and
           destruction
           cometh
           ,
           as
           I
           have
           proved
           ,
           cleared
           ,
           demonstrated
           ,
           and
           evinced
           in
           my
           
             Quaker
             unmask'd
          
           ,
           p.
           84.
           
           
             Lights
             Darkness
          
           ,
           p.
           26.
           
           For
           as
           the
           Needle
           in
           the
           Marriners
           Compass
           Trembles
           (
           mark
           that
           )
           and
           points
           to
           the
           North
           ,
           even
           so
           do
           ye
           ,
           ye
           trembling
           Quivering
           ,
           Shivering
           Quakers
           .
           And
           as
           Witches
           are
           most
           frequent
           in
           me
           North
           ,
           and
           the
           colder
           a
           Climate
           is
           ,
           the
           apter
           are
           the
           Inhabitants
           thereof
           (
           see
           
             my
             first
             answer
             to
             thyself
          
           )
           to
           quake
           ,
           &c.
           
           It
           follows
           that
           Quakers
           and
           Witches
           are
           of
           the
           growth
           of
           the
           same
           place
           ,
           and
           both
           of
           the
           same
           Nature
           ,
           quality
           ,
           and
           condition
           ;
           For
           as
           Witches
           swim
           upon
           the
           water
           like
           light
           scum
           ,
           even
           so
           are
           Quakers
           ,
           the
           scum
           of
           the
           earth
           ,
           that
           shake
           themselves
           like
           water-dogs
           when
           they
           come
           out
           of
           a
           Pond
           (
           see
           my
           
             Popish
             Royal
             Favorite
          
           ,
           p.
           800.
           
           
             Sweet
             sips
             of
             Soul-Savingness
          
           ,
           p.
           53.
           
           Lastly
           ,
           as
           witches
           liquor
           their
           staves
           ,
           and
           fly
           through
           the
           Air
           ;
           even
           so
           do
           Quakers
           liquor
           their
           throats
           with
           inchanted
           Potions
           ,
           and
           gape
           to
           suck
           in
           the
           air
           that
           it
           may
           fly
           through
           them
           ,
           &
           blow
           the
           light
           within
           them
           ;
           (
           see
           
             Emmot
             and
             Gilpin
          
           ,
           pa.
           7.
           
           
             Aldermanbury
             bottle
             opened
          
           ,
           p.
           20.
           )
           at
           their
           Exorcisms
           rather
           then
           Exercises
           of
           Devotion
           .
           Whereas
           thou
           saist
           I
           was
           branded
           ,
           burnt
           or
           Stigmatiz'd
           in
           the
           Cheeks
           ,
           t
           is
           true
           ,
           I
           was
           so
           ,
           nor
           am
           I
           at
           all
           asham'd
           of
           ,
           sorry
           for
           ,
           or
           abashed
           thereat
           ,
           but
           rather
           set
           a
           greater
           value
           on
           my self
           therefore
           ,
           as
           I
           beleive
           I
           have
           very
           good
           reason
           ,
           cause
           ,
           consideration
           to
           do
           ,
           for
           I
           was
           only
           us'd
           like
           a
           sealed
           measure
           ,
           burnt
           ,
           branded
           for
           being
           true
           .
           See
           my
           Verses
           written
           on
           this
           occasion
           in
           the
           Tower
           of
           
             London
             ,
             in
             haec
             verba
          
           .
        
         
           
             Of
             this
             Opinion
          
           William
           Prynn
           
             was
             the
          
        
         
           
             Sixt
             day
             of
          
           March
           
             six
             hundred
             thirty
             three
          
           .
        
         
           Nor
           was
           it
           improper
           ,
           unfit
           ,
           or
           unbecoming
           a
           man
           of
           my
           Profession
           ,
           cloath
           ,
           vocation
           ,
           that
           is
           ,
           to
           measure
           equal
           Law
           right
           ,
           Justice
           between
           
           man
           and
           man.
           See
           
             Truth
             Triumphing
          
           ,
           p.
           10.
           
           
             The
             Pricking
             Provender
             of
             P●●lacy
          
           ,
           p.
           907.
           
        
         
           As
           for
           the
           Jesuites
           ,
           who
           thou
           faist
           made
           use
           of
           the
           scraps
           of
           my
           Ears
           ,
           to
           bewitch
           the
           Quakers
           ,
           &c.
           
           If
           they
           did
           so
           ,
           it
           was
           no
           fault
           of
           mine
           ,
           nor
           am
           I
           bound
           to
           answer
           for
           it
           ;
           for
           when
           the
           aforesaid
           parings
           ,
           scraps
           ,
           shred
           ,
           were
           sever'd
           from
           my
           freehold
           ,
           they
           were
           no
           longer
           mine
           ,
           nor
           am
           I
           to
           be
           accountable
           for
           the
           evil
           administration
           of
           them
           ,
           when
           they
           were
           out
           of
           my
           power
           ,
           charge
           ,
           cuition
           .
           But
           if
           they
           had
           been
           in
           my
           own
           possession
           ,
           and
           the
           Jesuites
           had
           stollen
           them
           to
           bewitch
           the
           Quakers
           to
           listen
           to
           their
           enchantments
           :
           It
           is
           not
           Just
           that
           I
           should
           answer
           for
           their
           Ears
           and
           my
           own
           too
           .
           See
           
             Speculum
             Iesact
          
           .
           p.
           95.
           
           
             I
             be
             frantick
             Franciscan
          
           ,
           p.
           700.
           
           
             A
             hole
             pick'd
             in
             the
             Popes
             coat
             ,
          
           p.
           30.
           
           Whereas
           thou
           saist
           the
           
             Brethren
             ;
             Godly
          
           &c
           ,
           
             rode
             out
             with
             the
             sisters
             helpers
             &c.
             
          
           I
           do
           confess
           ,
           thank
           ,
           acknowledge
           their
           loving
           kindness
           therein
           ;
           And
           if
           they
           did
           evil
           in
           sticking
           Rosemary
           and
           Bayes
           upon
           their
           Vessels
           ,
           bodyes
           ,
           outward
           Folkes
           ,
           as
           thou
           saist
           against
           the
           doctrine
           and
           discipline
           of
           the
           Presbyterian
           Church
           :
           It
           is
           no
           more
           then
           the
           Members
           ,
           Tooles
           ,
           Limbs
           of
           the
           Devil
           and
           thy
           Synagouge
           did
           to
           the
           Pa●●iarch
           Patron
           ,
           and
           Founder
           of
           their
           Order
           
             Iames
             Nayler
          
           ,
           whom
           they
           exalted
           above
           his
           brethren
           upon
           an
           Ass
           ,
           and
           ran
           bare
           before
           both
           ,
           against
           the
           Fundamental
           ,
           known
           establish'd
           Rule
           ,
           Canon
           ,
           Constitution
           of
           their
           disorderly
           Order
           .
           See
           
             The
             Buckle
             of
             the
             Canonical
             Girdle
             ,
             turn'd
             behind
             ,
          
           p.
           63.
           
           
             The
             Quaker
             Quash'd
          
           ,
           p.
           4.
           
        
         
           Whereas
           thou
           saist
           my
           works
           are
           bound
           up
           in
           Hatcases
           ,
           &c.
           
           If
           thou
           wouldst
           but
           buy
           one
           of
           those
           ,
           and
           put
           thy
           hat
           therein
           ,
           it
           would
           operate
           upon
           ,
           and
           instill
           into
           thy
           Noddle
           ,
           sconce
           Logger
           head
           more
           se
           se
           ,
           reason
           ,
           understanding
           ;
           and
           teach
           thee
           better
           manners
           then
           to
           keep
           iron
           before
           a
           Court
           of
           Justice
           :
           by
           which
           thou
           dost
           but
           shew
           ,
           declare
           ,
           demonstrate
           ,
           that
           thou
           hast
           a
           Crack
           ,
           Flaw
           ,
           soft
           place
           in
           thy
           Scull
           ;
           and
           in
           that
           respect
           art
           very
           careful
           to
           keep
           it
           warm
           ,
           least
           thy
           sickly
           brains
           (
           if
           thou
           hast
           any
           )
           should
           take
           cold
           .
           And
           as
           for
           those
           Chandlers
           and
           Haberdashers
           of
           small
           wares
           &c.
           which
           thou
           saist
           have
           undertaken
           to
           oppose
           ,
           answer
           ,
           confute
           me
           .
        
         
           Verily
           they
           will
           find
           it
           a
           harder
           task
           then
           they
           are
           aware
           of
           ,
           for
           I
           have
           already
           written
           ,
           Printed
           ,
           published
           ,
           160
           odd
           Works
           ,
           Books
           ,
           Labours
           ;
           and
           before
           they
           have
           done
           with
           those
           ,
           do
           not
           doubt
           to
           have
           as
           many
           more
           in
           a
           readiness
           ,
           and
           to
           find
           imployment
           ,
           work
           ,
           business
           ,
           enough
           for
           them
           all
           ;
           as
           long
           a
           Church
           and
           State
           can
           furnish
           ,
           store
           ,
           supply
           me
           with
           subject
           ,
           matter
           .
           Provided
           I
           may
           have
           process
           enough
           to
           carry
           on
           the
           work
           ;
           and
           can
           but
           procure
           ,
           induce
           ,
           engage
           our
           Presbyterian
           brethren
           the
           Nonconformists
           to
           help
           ,
           aid
           ,
           and
           assist
           me
           ,
           which
           (
           it
           being
           so
           much
           for
           their
           ow
           advantage
           ,
           interest
           ,
           concernment
           ,
           and
           they
           having
           at
           present
           nothing
           else
           to
           do
           )
           I
           do
           not
           doubt
           to
           obtain
           .
        
         
           
             Will.
             Prynne
             .
          
        
         
      
    
     
  

