Several papers some of them given forth by George Fox; others by Jame [sic] Nayler, minister of the eternal word of God, raised up after the long night of apostacy to direct the world, to wait for the revelation of Jesus Christ, and to turn their minds to the true light, that they may be reconciled to God; of the world is not worthy, and therefore doth hate, persecute, and whom inprison them, under the name of Quaker[s]. Gathered together and published by A. P. that the truth may be spread abroad, and deceit be discovered. Wherein the plain, honest, and sober conversation of the saints in fear and trembling, is justified, against the idle bablings of formal professors ... and of all sorts of persons, under pretence of civility. Also the priests of England, with their imaginary doctrines and worships discovered to be the grand enemies of Jesus Christ; and the true worship of God in spirit and truth made manifest. ... With a word to the people of England ...
         Fox, George, 1624-1691.
      
       
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         EarlyPrint Project
         Evanston,IL, Notre Dame, IN, St. Louis, MO
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         Wing F1904
         ESTC R218791
         99830354
         99830354
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             Several papers some of them given forth by George Fox; others by Jame [sic] Nayler, minister of the eternal word of God, raised up after the long night of apostacy to direct the world, to wait for the revelation of Jesus Christ, and to turn their minds to the true light, that they may be reconciled to God; of the world is not worthy, and therefore doth hate, persecute, and whom inprison them, under the name of Quaker[s]. Gathered together and published by A. P. that the truth may be spread abroad, and deceit be discovered. Wherein the plain, honest, and sober conversation of the saints in fear and trembling, is justified, against the idle bablings of formal professors ... and of all sorts of persons, under pretence of civility. Also the priests of England, with their imaginary doctrines and worships discovered to be the grand enemies of Jesus Christ; and the true worship of God in spirit and truth made manifest. ... With a word to the people of England ...
             Fox, George, 1624-1691.
             Naylor, James, 1617?-1660. aut
             Parker, Alexander, 1628-1689.
             Killam, John. aut
             Parnell, James, 1637?-1656. aut
          
           40 p.
           
             s.n.],
             [London :
             Printed in the year, as the world accounts, 1654.
          
           
             A.P. = Alexander Parker (Cf. Smith).
             Place of publication from Wing.
             Includes letters signed by John Killam and James Parnell.
             Reproduction of the original in the John Rylands University Library, Manchester University, Manchester, England.
          
        
      
    
     
       
         eng
      
       
         
           Ledgard, Thomas -- Early works to 1800.
           Society of Friends -- Apologetic works -- Early works to 1800.
           Quakers -- England -- Early works to 1800.
        
      
    
       A40250  R218791  (Wing F1904).  civilwar no Several papers; some of them given forth by George Fox; others by Jame [sic] Nayler, minister of the eternal word of God, raised up after th Fox, George 1654    18919 23 0 0 0 0 0 12 C  The  rate of 12 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           SEVERAL
           PAPERS
           ;
           Some
           of
           them
           given
           forth
           by
           
             George
             Fox
          
           ;
           others
           by
           
             Jame
             Nayler
             ,
          
           Minister
           of
           the
           Eternal
           word
           of
           God
           ,
           raised
           up
           after
           the
           long
           night
           of
           Apostacy
           to
           direct
           the
           world
           ,
           to
           wait
           for
           the
           Revelation
           of
           Jesus
           Christ
           ,
           and
           to
           turn
           their
           minds
           to
           the
           true
           light
           ,
           that
           they
           may
           be
           reconciled
           to
           God
           ;
           of
           the
           world
           is
           not
           worthy
           ,
           and
           therefore
           doth
           hate
           ,
           persecute
           ,
           and
           whom
           inprison
           them
           ,
           under
           the
           name
           of
           
             Quakers
          
           :
           Gathered
           together
           and
           Published
           by
           
             A.P.
          
           that
           the
           Truth
           may
           be
           spread
           abroad
           ,
           and
           deceit
           be
           discovered
           .
           Wherein
           the
           plain
           ,
           honest
           ,
           and
           sober
           conversation
           of
           the
           Saints
           in
           fear
           and
           trembling
           ,
           is
           justified
           ,
           against
           the
           idle
           bablings
           of
           formal
           Professors
           (
           the
           wicked
           fashions
           and
           heathenish
           customs
           of
           this
           Nation
           )
           and
           of
           all
           sorts
           of
           persons
           ,
           under
           pretence
           of
           civility
           .
           Also
           the
           Priests
           of
           
             England
             ,
          
           with
           their
           imaginary
           Doctrines
           and
           Worships
           discovered
           to
           be
           the
           grand
           enemies
           of
           Jesus
           Christ
           ;
           and
           the
           true
           worship
           of
           God
           in
           spirit
           and
           truth
           made
           manifest
           .
           Also
           the
           occasion
           of
           divers
           scandals
           concerning
           the
           Scriptures
           ,
           Baptism
           ,
           Lords
           Supper
           ,
           Resurrection
           ,
           Magistracy
           and
           Ministry
           ,
           cast
           upon
           them
           by
           the
           Priests
           ,
           removed
           .
           With
           a
           word
           to
           the
           people
           of
           
             England
             ,
          
           who
           in
           several
           Forms
           have
           long
           flattered
           themselves
           with
           their
           Ministry
           ;
           Churches
           ,
           and
           Ordinances
           ;
           but
           upon
           tryall
           ,
           are
           found
           to
           be
           the
           Synagogues
           of
           Satan
           ,
           Persecuters
           of
           the
           Truth
           ,
           and
           enemies
           of
           the
           Gospel
           .
           And
           a
           few
           Queries
           propounded
           to
           
             Tho.
             Ledgard
          
           of
           
             Newcastle
             ,
          
           or
           any
           of
           those
           he
           ranks
           with
           himself
           ,
           under
           the
           notion
           of
           
             Anti-Quakers
             .
          
        
         
           
             Printed
          
           in
           the
           year
           ,
           as
           the
           world
           accounts
           ,
           1654.
           
        
      
       
       
         
           To
           the
           Reader
           .
        
         
           THere
           is
           a
           Paper
           for
           the
           Press
           ,
           given
           forth
           by
           
             George
             Fox
             ,
          
           wherein
           all
           may
           see
           ,
           That
           Forms
           of
           Religion
           ,
           Ordinances
           ,
           as
           they
           are
           called
           ,
           and
           observations
           ,
           where
           into
           people
           are
           led
           by
           the
           searchings
           of
           Wisdom
           ,
           and
           the
           light
           of
           their
           Reasons
           and
           Vnderstandings
           from
           the
           Letter
           of
           the
           Scripture
           ,
           are
           nothing
           but
           the
           worship
           of
           the
           first
           Nature
           ,
           the
           Sacrifice
           of
           
             Caine
             ,
          
           which
           God
           doth
           not
           accept
           :
           And
           that
           the
           worship
           of
           God
           in
           spirit
           ,
           is
           not
           known
           to
           such
           ,
           neither
           indeed
           can
           be
           ,
           for
           to
           that
           eye
           it
           is
           hid
           ;
           and
           the
           Revelation
           of
           Jesus
           Christ
           ,
           and
           of
           the
           deep
           things
           of
           God
           by
           the
           spirit
           ,
           is
           a
           Mystery
           to
           them
           not
           understood
           )
           which
           is
           intended
           ,
           if
           the
           Lord
           please
           )
           to
           be
           made
           publick
           as
           soon
           as
           this
           is
           finished
           .
        
         
           
             P
             A.
             
          
        
      
    
     
       
       
         
           To
           all
           who
           love
           the
           Lord
           Jesus
           Christ
           ,
           Mercy
           and
           Peace
           be
           multiplyed
           unto
           you
           .
        
         
           WHo
           have
           been
           scattered
           abroad
           in
           the
           cloudy
           dark
           day
           from
           mountaine
           to
           mountaine
           ,
           
           and
           worshipping
           that
           which
           they
           know
           not
           ,
           following
           the
           imaginations
           of
           others
           ,
           which
           they
           spake
           from
           the
           divination
           of
           their
           own
           braine
           ,
           and
           not
           from
           the
           mouth
           of
           the
           Lord
           ;
           shepherds
           that
           fed
           themselves
           ,
           and
           cloathed
           themselves
           with
           the
           wool
           ,
           and
           sought
           after
           the
           Fleece
           ,
           and
           so
           made
           a
           prey
           upon
           us
           ,
           and
           do
           upon
           the
           people
           ;
           but
           God
           ,
           as
           he
           promised
           ,
           saith
           he
           ,
           I
           will
           gather
           my
           sheep
           from
           your
           mouthes
           ,
           and
           seek
           them
           which
           have
           been
           scattered
           in
           the
           cloudy
           dark
           day
           ,
           hath
           gathered
           us
           ,
           an
           doth
           feed
           us
           upon
           the
           mountaine
           in
           a
           good
           pasture
           ;
           and
           so
           we
           witness
           the
           Promise
           of
           the
           Lord
           fulfilled
           :
           and
           as
           the
           Lord
           said
           ;
           I
           will
           seek
           that
           which
           was
           lost
           ,
           and
           bring
           again
           that
           which
           was
           driven
           away
           ,
           who
           hath
           one
           shepherd
           Jesus
           Christ
           ;
           herein
           do
           we
           witness
           the
           Lord
           fulfilling
           the
           Scriptures
           in
           us
           ;
           and
           I
           witness
           the
           lost
           sheep
           is
           found
           :
           and
           the
           Lord
           hath
           brought
           back
           again
           that
           which
           was
           driven
           away
           :
           and
           here
           do
           we
           deny
           all
           the
           Teachers
           of
           the
           world
           ,
           who
           speak
           a
           divination
           of
           their
           own
           brain
           ,
           
           and
           not
           from
           the
           mouth
           of
           the
           Lord
           ;
           
           for
           who
           spoke
           from
           the
           mouth
           of
           the
           Lord
           ,
           denyed
           them
           then
           ;
           so
           do
           we
           by
           the
           same
           word
           :
           
           and
           we
           deny
           all
           them
           that
           seek
           for
           gain
           from
           their
           Quarters
           ,
           which
           are
           greedy
           dumb
           doggs
           ,
           as
           the
           Scripture
           saith
           ;
           and
           all
           those
           who
           
             take
          
           the
           peoples
           money
           ,
           and
           sell
           the
           Letter
           ,
           which
           was
           
             spoken
             forth
             freely
             .
          
           For
           
             Isaiah
          
           that
           spake
           from
           the
           mouth
           of
           the
           Lord
           ,
           he
           denyed
           such
           things
           ,
           and
           bid
           all
           come
           
             freely
             without
             money
             ,
             and
             without
             price
             ,
          
           to
           hear
           the
           voice
           of
           the
           Lord
           ,
           that
           their
           souls
           might
           live
           ,
           and
           to
           make
           with
           them
           an
           everlasting
           Covenant
           ,
           
             even
             the
             sure
             mercies
             of
             David
          
           :
           and
           this
           Covenant
           I
           do
           witness
           ,
           therefore
           I
           deny
           ;
           with
           the
           same
           word
           
           wherewith
           they
           
             spake
             ,
          
           the
           same
           things
           the
           Scripture
           denyeth
           ,
           and
           all
           those
           that
           bear
           rule
           by
           their
           means
           ,
           and
           hirelings
           which
           Preach
           for
           hire
           ,
           
           and
           Prophesie
           for
           money
           .
           For
           
             Jeremy
             ,
          
           who
           had
           the
           eternal
           words
           ,
           denyes
           such
           things
           .
           
             Micha
          
           denies
           such
           things
           ;
           
           and
           Jesus
           Christ
           who
           was
           the
           Word
           ,
           said
           ,
           
             The
             hireling
             would
             fly
             ,
          
           
           because
           he
           is
           an
           hireling
           :
           and
           this
           word
           the
           Lord
           hath
           made
           manifest
           ,
           which
           gathers
           our
           hearts
           together
           up
           to
           God
           ,
           
           and
           opens
           to
           us
           the
           Scriptures
           ,
           whereby
           we
           see
           the
           deceits
           of
           the
           Priests
           of
           the
           world
           ,
           now
           ,
           of
           the
           same
           generation
           and
           nature
           ,
           and
           acting
           those
           things
           there
           is
           no
           Scripture
           for
           ,
           which
           the
           holy
           men
           of
           God
           did
           not
           practice
           .
           And
           for
           taking
           Tythes
           in
           the
           old
           time
           ,
           
             Levi
             ,
          
           which
           was
           to
           receive
           Tythes
           ,
           the
           strangers
           ,
           
           the
           fatherless
           and
           widows
           ,
           were
           to
           come
           and
           eat
           ,
           and
           be
           filled
           within
           his
           gate
           ;
           but
           this
           was
           according
           to
           the
           Law
           ;
           and
           here
           you
           see
           ,
           the
           Priests
           of
           the
           world
           do
           not
           act
           according
           to
           the
           Law
           ,
           in
           which
           were
           Types
           and
           Figures
           of
           Christ
           ;
           and
           when
           Christ
           was
           come
           ,
           
           those
           he
           sent
           forth
           were
           not
           to
           have
           a
           bagg
           ,
           nor
           a
           stick
           to
           defend
           them
           ,
           nor
           two
           coats
           ,
           nor
           brass
           ,
           nor
           silver
           ;
           but
           freely
           ye
           have
           received
           ,
           
           freely
           give
           :
           The
           
             workman
          
           is
           worthy
           of
           his
           meat
           ;
           so
           they
           neither
           walk
           according
           to
           the
           Law
           ,
           nor
           the
           Gospel
           ,
           
           therefore
           we
           deny
           them
           :
           and
           the
           Ministers
           of
           Jesus
           Christ
           ,
           which
           went
           into
           the
           world
           ,
           they
           had
           no
           portion
           of
           the
           world
           ,
           but
           whipping
           ,
           stocking
           ,
           prisoning
           ;
           But
           them
           that
           were
           gathered
           out
           of
           the
           world
           in
           the
           eternall
           word
           ,
           which
           met
           together
           ,
           and
           were
           of
           one
           heart
           ,
           one
           minde
           ,
           one
           soule
           ,
           to
           such
           they
           say
           ,
           
           If
           we
           minister
           unto
           you
           spirituall
           things
           ,
           is
           it
           a
           great
           thing
           if
           you
           minister
           to
           us
           carnall
           things
           ?
           But
           this
           was
           
             spoken
          
           to
           them
           upon
           whom
           the
           end
           of
           the
           world
           was
           come
           ;
           and
           this
           I
           do
           witness
           ,
           
           what
           the
           Scripture
           doth
           say
           :
           God
           commanded
           an
           outward
           Temple
           ,
           
           Circumcision
           ,
           the
           Sabbath
           ,
           given
           as
           Figures
           and
           Types
           ,
           and
           Shadows
           of
           Jesus
           Christ
           ;
           so
           when
           Jesus
           Christ
           ,
           
           the
           substance
           was
           come
           ,
           and
           when
           he
           was
           crucified
           and
           risen
           ,
           
           who
           believed
           in
           him
           ,
           Preached
           his
           Resurrection
           ,
           and
           so
           went
           up
           and
           down
           in
           the
           Synagogues
           ,
           and
           into
           the
           Temple
           ,
           Reasoning
           and
           Disputing
           with
           them
           that
           held
           them
           up
           ,
           
           to
           bring
           them
           out
           of
           the
           Figure
           ,
           up
           to
           Jesus
           Christ
           ,
           who
           was
           the
           substance
           ;
           so
           all
           which
           were
           gathered
           together
           in
           the
           substance
           ,
           
           met
           together
           ,
           and
           then
           the
           Church
           was
           in
           God
           ,
           and
           
           they
           denyed
           the
           outward
           Temple
           ,
           which
           God
           commanded
           ,
           
           being
           made
           the
           Temples
           of
           God
           ;
           
           and
           denied
           Circumcision
           outwardly
           ,
           being
           circumcised
           with
           the
           Spirit
           ;
           
           and
           denyed
           the
           Jewish
           Sabbath
           outwardly
           ,
           and
           observing
           daies
           ;
           For
           he
           that
           believes
           is
           entred
           into
           his
           rest
           ,
           
           and
           hath
           ceased
           from
           his
           own
           
             work
             ,
          
           even
           as
           God
           did
           from
           his
           .
           And
           all
           those
           now
           ,
           who
           have
           received
           Jesus
           Christ
           the
           substance
           ,
           
           who
           is
           the
           Head
           of
           the
           Church
           ,
           
           deny
           all
           Types
           and
           Figures
           of
           him
           ,
           and
           do
           witness
           the
           Scriptures
           fulfilled
           .
           And
           Jesus
           Christ
           who
           is
           the
           chiefe
           Shepheard
           ,
           the
           Bishop
           of
           their
           soules
           :
           And
           Jesus
           Christ
           who
           is
           the
           Mediator
           between
           God
           and
           Man
           ,
           
           being
           made
           manifest
           in
           them
           ,
           makes
           them
           all
           of
           one
           mind
           ,
           and
           one
           heart
           ,
           
           and
           to
           deny
           the
           priests
           of
           the
           world
           ,
           who
           profess
           him
           in
           words
           ,
           and
           act
           those
           things
           he
           forbids
           .
           First
           ,
           for
           sprinkling
           of
           infants
           ,
           and
           telling
           people
           they
           baptize
           them
           into
           the
           Faith
           ,
           into
           the
           Church
           ,
           which
           there
           is
           no
           Scripture
           for
           ;
           
           but
           the
           baptism
           by
           one
           spirit
           into
           one
           body
           ,
           this
           we
           own
           :
           and
           the
           Church
           is
           in
           God
           ,
           
           as
           
             Paul
          
           and
           
             Silvanus
             ,
          
           and
           
             Timotheus
          
           write
           to
           the
           Church
           of
           the
           
             Thessalonians
             ,
          
           which
           was
           in
           God
           .
           
           And
           they
           tell
           people
           of
           a
           Sacrament
           ,
           for
           which
           there
           is
           no
           Scripture
           ;
           that
           we
           do
           deny
           ,
           
           and
           them
           ;
           but
           the
           Supper
           of
           the
           Lord
           we
           own
           ,
           
             The
             Bread
             that
             we
             break
             is
             the
             body
             of
             Christ
             ,
          
           
           
             the
             Cup
             we
             drink
             is
             the
             Blood
             of
             Christ
             ,
          
           all
           made
           to
           
             drink
          
           into
           one
           spirit
           .
           And
           the
           singing
           of
           Psalmes
           ,
           after
           their
           manner
           ,
           we
           deny
           ;
           for
           they
           sing
           
             Davids
          
           tremblings
           ,
           quakings
           and
           roarings
           ;
           this
           they
           have
           turned
           into
           meeter
           ,
           as
           if
           we
           should
           see
           one
           of
           you
           lying
           roaring
           ,
           crying
           ,
           till
           your
           eyes
           should
           grow
           dim
           ,
           and
           watering
           your
           bed
           with
           your
           teares
           ,
           and
           we
           should
           turn
           it
           into
           meeter
           ,
           and
           make
           a
           Rime
           of
           it
           ,
           and
           take
           it
           ,
           and
           go
           among
           a
           company
           of
           ignorant
           people
           ,
           and
           say
           ,
           let
           us
           sing
           to
           the
           praise
           and
           glory
           of
           God
           ,
           
             O
             Lord
             ,
             I
             am
             not
             puft
             in
             mind
             ,
             I
             have
             no
             scornfull
             eye
             ,
          
           when
           they
           are
           puft
           in
           minds
           ,
           and
           have
           scornfull
           eyes
           :
           and
           when
           they
           read
           the
           Psames
           ,
           they
           
             keep
          
           on
           their
           hats
           ;
           and
           when
           they
           sing
           them
           ,
           they
           keep
           off
           their
           hats
           ;
           here
           they
           worship
           the
           work
           of
           their
           own
           hands
           :
           all
           such
           practises
           we
           deny
           :
           but
           we
           will
           sing
           with
           the
           spirit
           ,
           we
           will
           sing
           with
           grace
           ,
           we
           will
           sing
           with
           understanding
           ,
           Praises
           ,
           
           praises
           unto
           the
           Lord
           God
           on
           high
           .
           
           And
           they
           speak
           a
           divination
           of
           their
           own
           braine
           ,
           
           and
           not
           from
           the
           mouth
           of
           the
           Lord
           ;
           and
           such
           the
           Lord
           sent
           his
           Prophets
           to
           cry
           out
           against
           ;
           all
           these
           now
           who
           study
           a
           divination
           of
           their
           own
           brain
           ,
           and
           speak
           not
           from
           the
           mouth
           of
           the
           Lord
           ,
           we
           do
           deny
           :
           and
           all
           who
           are
           made
           Ministers
           by
           
             Oxford
          
           and
           
             Cambrige
             ,
          
           
           bred
           up
           with
           Learning
           ,
           and
           so
           made
           Mininsters
           by
           the
           will
           of
           men
           ,
           and
           speak
           natural
           Languages
           ,
           as
           
             Hebrew
          
           and
           
             Greek
             ,
          
           
           and
           say
           that
           is
           the
           Original
           ,
           which
           a
           natural
           man
           may
           learn
           ,
           and
           the
           natural
           man
           knowes
           not
           the
           things
           of
           God
           ,
           and
           all
           such
           we
           do
           deny
           ;
           for
           
             Paul
          
           was
           brought
           up
           at
           the
           feet
           of
           
             Gamaliel
             ,
          
           in
           the
           Jewish
           Religion
           ,
           but
           that
           did
           not
           make
           him
           a
           Minister
           of
           Jesus
           Christ
           ;
           for
           he
           declares
           ,
           that
           he
           was
           not
           made
           a
           Minister
           by
           the
           will
           of
           man
           ,
           nor
           of
           man
           ,
           neither
           by
           man
           ,
           but
           by
           the
           will
           of
           God
           ,
           and
           all
           such
           I
           own
           ,
           who
           stand
           out
           of
           the
           will
           of
           man
           ,
           denying
           all
           carnal
           ends
           :
           for
           this
           ministry
           draws
           up
           to
           God
           out
           of
           the
           world
           ,
           and
           doth
           not
           respect
           any
           mans
           person
           ,
           but
           ministers
           to
           that
           which
           is
           in
           prison
           .
           
           But
           those
           Teachers
           which
           are
           made
           by
           man
           ,
           say
           ,
           The
           Letter
           is
           the
           Light
           ,
           the
           Letter
           is
           the
           Word
           ,
           the
           four
           
             Books
             ,
             Matthew
             ,
             Mark
             ,
             Luk
             ,
          
           and
           
             John
             ,
          
           is
           the
           Gospel
           ,
           when
           the
           Letter
           saith
           ,
           Christ
           is
           the
           light
           ,
           and
           God
           is
           the
           World
           ,
           and
           Jesus
           Christ
           is
           the
           glad
           tidings
           which
           was
           promised
           ,
           
           the
           Lambe
           of
           God
           which
           taketh
           away
           the
           sins
           of
           the
           world
           ,
           and
           this
           we
           witness
           to
           be
           fulfilled
           ;
           all
           they
           that
           are
           in
           the
           light
           are
           in
           unity
           ;
           for
           the
           light
           is
           but
           one
           ,
           
           and
           who
           know
           the
           light
           are
           in
           unity
           ;
           all
           who
           know
           the
           word
           ,
           which
           is
           a
           mystery
           ,
           are
           come
           to
           the
           beginning
           ,
           
           are
           sanctified
           by
           the
           word
           ,
           and
           clean
           through
           the
           word
           ;
           
           for
           this
           word
           is
           a
           Fire
           ,
           burning
           up
           all
           corruption
           ,
           as
           an
           Hammer
           beats
           down
           all
           high
           minds
           ,
           high
           nature
           ,
           that
           the
           pure
           seed
           may
           be
           raised
           up
           ,
           
           as
           a
           sword
           cuts
           to
           pieces
           ,
           and
           divides
           asunder
           the
           precious
           from
           the
           evil
           ,
           
           and
           makes
           a
           separation
           inwardly
           and
           outwardly
           from
           uncleanness
           ;
           
           and
           this
           is
           the
           word
           of
           reconciliation
           ,
           
           that
           reconcileth
           together
           to
           God
           ,
           and
           gathers
           the
           hearts
           of
           his
           together
           ,
           
           to
           live
           in
           love
           and
           unity
           ,
           one
           with
           another
           ,
           and
           lets
           them
           see
           how
           they
           have
           been
           strangers
           and
           aliens
           from
           the
           life
           of
           God
           ;
           the
           light
           doth
           ,
           and
           the
           word
           draws
           from
           under
           the
           occasion
           of
           all
           Laws
           outwardly
           ,
           working
           out
           that
           silthy
           nature
           which
           the
           outward
           Law
           takes
           hold
           on
           ;
           so
           walking
           in
           the
           spirit
           ,
           there
           is
           not
           a
           fulfilling
           the
           lusts
           of
           
           the
           flesh
           ;
           and
           the
           spirit
           is
           but
           one
           ,
           
           which
           baptizeth
           into
           one
           body
           ,
           which
           we
           do
           witness
           ,
           praise
           be
           to
           the
           Lord
           ,
           to
           be
           fulfilled
           .
           And
           whereas
           we
           are
           a
           people
           accused
           to
           raise
           up
           a
           new
           War
           ,
           it
           is
           false
           :
           for
           dwelling
           in
           the
           word
           ,
           it
           takes
           away
           the
           occasion
           of
           Wars
           ,
           and
           gathers
           our
           hearts
           together
           to
           God
           ,
           and
           unto
           one
           another
           ,
           and
           brings
           to
           the
           beginning
           ,
           before
           War
           ●
           was
           ;
           for
           the
           Ministers
           of
           God
           ,
           which
           had
           the
           word
           of
           reconciliation
           to
           draw
           them
           from
           the
           occasion
           of
           all
           wars
           ,
           working
           out
           that
           nature
           that
           occasions
           warre
           ,
           said
           ,
           whence
           do
           wars
           arise
           ?
           
           even
           from
           the
           lusts
           ,
           Therefore
           all
           dear
           people
           ,
           who
           love
           the
           Lord
           Jesus
           Christ
           ,
           
           and
           the
           appearance
           of
           Jesus
           Christ
           in
           your
           souls
           ,
           be
           not
           talkers
           of
           the
           truth
           ,
           
           nor
           followers
           of
           the
           blinde
           guides
           ,
           but
           mind
           the
           pure
           light
           of
           God
           in
           you
           ,
           
           which
           shews
           your
           sin
           and
           evil
           ,
           and
           how
           you
           have
           spent
           your
           time
           ,
           and
           shews
           you
           how
           your
           mindes
           goe
           forth
           ,
           and
           every
           carnal
           thought
           ;
           and
           if
           you
           love
           that
           light
           ,
           you
           love
           Christ
           ,
           and
           walking
           in
           the
           light
           in
           measure
           ,
           there
           will
           be
           no
           occasion
           of
           stumbling
           ,
           for
           all
           stumbling
           is
           being
           disobedient
           ,
           and
           wait
           to
           finde
           the
           word
           in
           you
           ,
           as
           the
           Scripture
           saith
           ;
           
           Not
           to
           fetch
           it
           from
           above
           ,
           nor
           from
           beneath
           ;
           but
           what
           saith
           it
           ?
           It
           is
           nigh
           thee
           ,
           in
           thy
           heart
           ,
           for
           with
           the
           heart
           man
           believeth
           ,
           and
           with
           the
           tongue
           confession
           is
           made
           unto
           salvation
           :
           and
           abiding
           inwardly
           in
           the
           light
           ,
           it
           will
           let
           you
           see
           one
           another
           ,
           and
           have
           unity
           one
           with
           another
           ,
           and
           the
           Teachers
           of
           the
           world
           to
           be
           the
           Ministers
           of
           the
           letter
           .
           And
           whereas
           we
           are
           accused
           for
           going
           into
           Steeple-houses
           ,
           It
           was
           the
           practice
           of
           the
           Apostles
           to
           go
           into
           the
           Synagogues
           ,
           
           reasoning
           and
           disputing
           about
           the
           Scriptures
           shewing
           them
           the
           substance
           ,
           and
           told
           them
           that
           God
           did
           not
           dwell
           in
           Temples
           made
           with
           hands
           ,
           neither
           was
           he
           worshipped
           with
           mens
           hands
           :
           
             Stephen
          
           saith
           ,
           
             the
             most
             high
             dwels
             not
             in
             Temples
             made
             with
             hands
             ,
          
           and
           for
           witnessing
           forth
           the
           substance
           ,
           
             was
             stoned
             to
             death
          
           ;
           but
           these
           were
           types
           of
           Jesus
           Christ
           and
           the
           Saints
           ,
           and
           who
           were
           made
           the
           Temples
           of
           God
           ,
           denied
           all
           outward
           Temples
           .
           But
           the
           Ministery
           now
           which
           doth
           profess
           Jesus
           Christ
           ,
           holds
           up
           these
           outward
           Synagoguess
           as
           
             Moses
          
           which
           was
           a
           type
           of
           Christ
           ,
           which
           was
           a
           servant
           ,
           ann
           faithful
           in
           his
           house
           ;
           the
           deceit
           after
           him
           got
           into
           his
           place
           and
           was
           called
           of
           men
           ,
           masters
           ,
           
           which
           sat
           in
           his
           seat
           ,
           which
           pretended
           justice
           ;
           
           and
           did
           not
           ;
           and
           that
           was
           the
           
           time
           before
           Christ
           was
           sacrificed
           up
           ,
           he
           came
           to
           fulfil
           the
           Law
           ,
           
           and
           not
           to
           break
           it
           :
           but
           he
           cryed
           ,
           Woe
           unto
           them
           that
           were
           called
           of
           men
           Masters
           ,
           and
           had
           the
           cheifest
           place
           in
           the
           assemblies
           ,
           and
           laid
           heavy
           burthens
           upon
           the
           people
           ,
           and
           paint
           themselves
           with
           the
           Prophets
           words
           .
           But
           when
           Jesus
           Christ
           was
           sacrificed
           and
           risen
           ,
           his
           Ministers
           Preached
           his
           Resurrection
           ;
           they
           did
           not
           hold
           up
           the
           Types
           and
           Figures
           then
           ,
           but
           held
           forth
           the
           substance
           ,
           
           Jesus
           Christ
           ;
           and
           all
           who
           were
           gathered
           together
           in
           the
           substance
           ,
           were
           of
           one
           heart
           ,
           one
           mind
           ,
           one
           soul
           ,
           and
           met
           together
           ,
           
           and
           exhorted
           one
           another
           ,
           and
           builded
           up
           one
           another
           in
           the
           most
           holy
           Faith
           ,
           
           and
           all
           building
           is
           in
           that
           which
           is
           holy
           ;
           and
           this
           Faith
           I
           witness
           ,
           which
           is
           but
           one
           ,
           and
           all
           are
           one
           that
           are
           in
           it
           ,
           
           if
           ten
           thousand
           ,
           which
           purifies
           the
           heart
           ,
           stands
           in
           God
           ,
           glory
           and
           honor
           to
           the
           highest
           ;
           and
           whom
           Jesus
           Christ
           made
           Ministers
           ,
           he
           made
           them
           not
           Masters
           ;
           but
           said
           ,
           
             Be
             ye
             not
             called
             Masters
             ,
          
           neither
           call
           any
           man
           upon
           earth
           
             Master
             ,
          
           
           
             for
             ye
             have
             one
             Masters
             ,
             even
             Jesus
             Christ
             .
          
           But
           the
           Teachers
           of
           the
           world
           ,
           who
           in
           words
           profess
           the
           Lord
           Jesus
           Christ
           ,
           are
           called
           of
           men
           
             Masters
             ,
          
           and
           lay
           heavy
           burthens
           upon
           the
           people
           ,
           goe
           in
           long
           Robes
           ,
           having
           the
           cheifest
           place
           in
           the
           Assemblies
           ,
           standing
           praying
           in
           the
           Synagogues
           ;
           and
           them
           that
           did
           so
           ,
           Christ
           Jesus
           said
           ,
           Their
           prayers
           were
           Heathenish
           ;
           which
           shews
           they
           were
           never
           taught
           of
           him
           ,
           for
           they
           abide
           not
           in
           his
           Doctrine
           ;
           and
           he
           that
           abides
           not
           in
           the
           truth
           is
           of
           the
           Devil
           :
           
           and
           here
           they
           shew
           themselves
           neither
           to
           follow
           Jesus
           Christ
           the
           example
           ,
           nor
           the
           Apostles
           as
           an
           example
           ,
           but
           take
           the
           Scriptures
           to
           trade
           withall
           .
           And
           all
           those
           which
           Jesus
           Christ
           ,
           the
           Prophets
           and
           Apostles
           do
           deny
           ,
           we
           deny
           .
           When
           the
           Apostles
           spake
           to
           the
           Saints
           ,
           
           he
           bade
           them
           ,
           Take
           heed
           to
           the
           light
           that
           shined
           in
           a
           dark
           place
           ,
           till
           the
           day
           dawned
           ,
           and
           the
           day-star
           arose
           in
           their
           hearts
           :
           and
           as
           the
           light
           appeared
           ,
           so
           they
           exhorted
           one
           another
           ;
           for
           there
           were
           false
           Prophets
           ,
           and
           false
           Teachers
           among
           the
           people
           ,
           
           which
           with
           feigned
           words
           and
           covetousness
           ,
           made
           marchandize
           of
           them
           ,
           who
           had
           forsaken
           the
           right
           way
           ,
           following
           the
           waies
           of
           
             Balaam
             ,
          
           going
           in
           the
           way
           of
           
             Caine
             ,
          
           
           whose
           Sacrifi●e
           God
           did
           not
           accept
           .
           Now
           all
           people
           that
           love
           the
           Lord
           Jesus
           Christ
           ,
           you
           may
           see
           all
           the
           Teachers
           of
           the
           world
           there
           going
           after
           the
           waies
           of
           
             Balaam
          
           ;
           
           for
           then
           that
           Doctrine
           crept
           in
           ,
           which
           is
           scattered
           over
           the
           world
           ,
           and
           the
           Apostles
           saw
           certaine
           creeping
           into
           house
           :
           ,
           
           leading
           silly
           Women
           Captive
           ,
           laden
           with
           sin
           ,
           and
           divers
           lusts
           ,
           which
           were
           ever
           learning
           ,
           and
           never
           able
           to
           come
           to
           the
           knowledge
           of
           the
           truth
           ,
           which
           he
           describes
           ;
           they
           were
           lovers
           of
           their
           owne
           selves
           ,
           covetous
           ,
           proud
           ,
           heady
           ,
           high-minded
           ,
           selfe-willed
           ,
           incontinent
           ,
           truce-breakers
           ,
           false
           accusers
           ,
           fierce
           ,
           despisers
           of
           those
           that
           are
           good
           ;
           lovers
           of
           pleasures
           more
           then
           lovers
           of
           God
           ;
           having
           a
           form
           of
           godliness
           but
           denying
           the
           power
           thereof
           :
           as
           
             Jannes
          
           and
           
             Jambres
          
           withstood
           
             Moses
             ,
          
           so
           do
           these
           ;
           men
           of
           corrupt
           minds
           ,
           reprobates
           concerning
           the
           Faith
           ;
           but
           they
           shall
           proceed
           no
           further
           ,
           their
           folly
           shall
           appeare
           to
           all
           men
           .
           Now
           the
           Apostle
           bids
           ,
           from
           such
           turn
           away
           ;
           
           though
           once
           he
           said
           ,
           some
           Preach
           Christ
           of
           envy
           ,
           some
           of
           strife
           and
           contention
           ,
           some
           of
           good
           will
           ,
           though
           their
           intention
           was
           but
           to
           adde
           affliction
           to
           his
           bonds
           ;
           yet
           he
           rejoyced
           in
           it
           .
           
           And
           that
           was
           a
           time
           when
           few
           did
           believe
           that
           that
           was
           the
           Christ
           ,
           so
           that
           his
           name
           was
           spread
           abroad
           ,
           he
           did
           not
           matter
           what
           they
           were
           ;
           but
           when
           his
           name
           was
           spread
           abroad
           ,
           and
           many
           got
           the
           Forme
           ,
           and
           had
           not
           the
           Power
           ;
           such
           were
           Antichrists
           ,
           and
           were
           denyed
           by
           them
           who
           had
           the
           power
           ,
           and
           so
           they
           are
           now
           .
           
           And
           all
           people
           consider
           (
           you
           have
           been
           long
           hearers
           and
           learners
           )
           if
           you
           be
           yet
           come
           to
           the
           first
           Principle
           of
           Religion
           ,
           to
           that
           which
           turns
           the
           mind
           to
           God
           .
           All
           whose
           faith
           doth
           not
           purifie
           ,
           
           they
           are
           reprobates
           concerning
           the
           Faith
           .
           So
           aske
           any
           Priest
           or
           people
           ,
           
           whether
           they
           shall
           overcome
           the
           body
           of
           sin
           ,
           
           as
           long
           as
           they
           are
           upon
           the
           Earth
           ?
           they
           will
           say
           ,
           No
           .
           Therefore
           their
           seeming
           Faith
           I
           deny
           ,
           for
           Faith
           purifies
           the
           heart
           ,
           and
           gives
           the
           Victory
           over
           the
           World
           ;
           and
           this
           I
           owne
           ,
           and
           you
           have
           put
           off
           the
           body
           of
           sin
           ,
           by
           the
           Circumcision
           made
           without
           hands
           ;
           and
           whilst
           we
           were
           servants
           of
           sin
           ,
           we
           were
           free
           from
           righteousness
           ,
           but
           God
           be
           thanked
           ,
           who
           hath
           made
           us
           free
           from
           sin
           ,
           
           to
           serve
           God
           in
           righteousness
           ,
           in
           the
           newness
           of
           the
           spirit
           ,
           and
           not
           in
           the
           oldness
           of
           the
           Letter
           .
        
         
           And
           whereas
           we
           are
           accused
           for
           not
           owning
           Magistracy
           ;
           justice
           we
           own
           for
           conscience
           fake
           ;
           for
           that
           which
           is
           in
           the
           conscience
           ,
           loves
           equity
           ,
           and
           righteousness
           ,
           and
           justice
           ,
           and
           leads
           out
           of
           all
           evil
           ,
           and
           uncleanness
           :
           
           
             For
             let
             every
             soule
             be
             subject
             to
             
             the
             higher
             power
             ,
             for
             all
             power
             is
             of
             God
             ,
          
           and
           the
           powers
           of
           God
           our
           soules
           are
           subject
           unto
           ;
           for
           he
           that
           resisteth
           that
           resisteth
           the
           Ordinance
           of
           God
           ;
           but
           who
           lives
           in
           drunkenness
           ,
           in
           pride
           ,
           in
           covetousness
           ,
           murder
           ,
           lust
           and
           uncleanness
           ,
           their
           soules
           are
           not
           subject
           to
           the
           higher
           power
           ,
           but
           resist
           it
           ,
           and
           that
           nature
           we
           do
           deny
           ,
           and
           justifie
           that
           which
           cuts
           it
           down
           :
           we
           own
           ,
           honor
           ,
           and
           sut
           up
           ,
           and
           honour
           all
           men
           in
           the
           Lord
           ,
           but
           as
           for
           respecting
           persons
           we
           deny
           ,
           for
           he
           that
           respects
           persons
           ,
           commits
           sin
           ,
           and
           is
           a
           transgressor
           of
           the
           Law
           ,
           For
           to
           respect
           a
           proud
           man
           ,
           because
           he
           hath
           a
           Gold
           Ring
           on
           his
           finger
           ,
           
           and
           fine
           Apparell
           ,
           such
           respects
           we
           deny
           ,
           for
           the
           Scriptures
           deny
           the
           same
           ;
           and
           to
           set
           up
           a
           great
           man
           which
           hath
           abundance
           of
           Earth
           ,
           
           joyning
           field
           to
           field
           ,
           and
           land
           to
           land
           ,
           and
           respect
           such
           above
           the
           poore
           ,
           this
           is
           an
           evil
           eye
           ;
           
           for
           God
           cryes
           wo
           unto
           such
           ,
           for
           God
           hath
           made
           all
           of
           one
           mould
           ,
           and
           one
           blood
           ,
           to
           dwell
           upon
           the
           face
           of
           the
           Earth
           ,
           and
           he
           is
           no
           respecter
           of
           persons
           ;
           and
           who
           are
           in
           the
           Faith
           of
           the
           Lord
           Jesus
           Christ
           ,
           
           it
           is
           without
           respect
           of
           Persons
           ,
           for
           it
           is
           but
           one
           ,
           and
           makes
           all
           one
           ,
           one
           seed
           ,
           one
           soule
           ,
           one
           heart
           ,
           one
           minde
           ,
           in
           one
           God
           ,
           Father
           of
           all
           ,
           over
           all
           ,
           blessed
           for
           ever
           :
           and
           this
           we
           do
           witness
           praised
           be
           the
           Lord
           ,
           to
           be
           fulfilled
           ,
           
           which
           all
           the
           holy
           men
           of
           God
           did
           witness
           forth
           ,
           a
           good
           conscience
           ,
           and
           therefore
           we
           have
           a
           cloud
           of
           witnesses
           which
           are
           recorded
           in
           the
           Scriptures
           .
           And
           whereas
           we
           are
           accused
           for
           our
           uncivill
           speeches
           ,
           which
           the
           world
           calls
           uncivill
           and
           railing
           ,
           as
           because
           we
           
             thou
          
           people
           ,
           and
           say
           
             thou
          
           to
           the
           particular
           ,
           and
           
             you
          
           to
           a
           number
           .
           
           The
           Scriptures
           witness
           ,
           that
           all
           the
           holy
           men
           of
           God
           evermore
           practised
           the
           same
           ,
           
             thoued
          
           one
           ,
           and
           
             yeaed
          
           many
           ,
           
             thoued
          
           Kings
           ,
           
             thoued
          
           God
           ,
           
             thoued
          
           Christ
           ,
           and
           
             thou
          
           O
           Lord
           of
           Heaven
           and
           Earth
           ;
           
           and
           therefore
           who
           art
           
             thou
             ,
          
           O
           proud
           Flesh
           ,
           that
           
             thou
          
           art
           exalted
           ?
           
           Dost
           not
           
             thou
             ,
             thou
          
           God
           ,
           and
           
             thou
          
           Christ
           ,
           in
           thy
           Prayers
           ?
           And
           wouldst
           
             thou
          
           be
           
             yeed
             ?
          
           here
           shews
           the
           sonne
           of
           perdition
           himselfe
           ,
           
           and
           is
           exalted
           above
           all
           that
           is
           called
           God
           in
           
             thee
          
           ;
           and
           the
           Language
           of
           God
           is
           not
           kown
           with
           
             thee
             .
          
           And
           as
           for
           the
           customes
           and
           fashions
           of
           the
           world
           ,
           bowing
           and
           making
           obeysance
           with
           cap
           and
           knee
           ,
           
           which
           man
           and
           women
           have
           done
           one
           to
           another
           ,
           which
           lived
           without
           the
           feare
           of
           the
           Lord
           ,
           we
           deny
           ;
           but
           we
           honour
           all
           men
           in
           the
           Lord
           with
           our
           soule
           ,
           
           and
           with
           our
           hearts
           ,
           and
           who
           look
           for
           these
           things
           outwardly
           ,
           
           there
           is
           a
           fleshly
           principle
           ,
           
           for
           these
           things
           may
           be
           done
           and
           are
           practized
           ,
           and
           the
           heart
           full
           of
           envy
           ;
           
           therefore
           all
           these
           fashions
           we
           deny
           .
           
           And
           touching
           good-Even
           an
           good-Morrow
           ,
           which
           are
           customes
           of
           the
           world
           ,
           spoken
           without
           feare
           of
           the
           Lord
           we
           do
           deny
           :
           but
           good
           to
           all
           men
           we
           wish
           ,
           and
           the
           good
           day
           ,
           that
           they
           may
           be
           brought
           into
           it
           ,
           and
           that
           they
           may
           see
           the
           happy
           day
           :
           but
           the
           fashion
           and
           customes
           which
           the
           fleshly
           and
           heathenish
           nature
           holds
           up
           ,
           and
           when
           it
           's
           crossed
           in
           its
           wayes
           and
           customes
           ,
           rageth
           ,
           and
           is
           mad
           ,
           we
           deny
           ;
           and
           that
           nature
           which
           holds
           all
           these
           things
           ,
           
           we
           deny
           .
        
         
           For
           the
           God
           of
           Power
           ,
           Light
           ,
           and
           Glory
           ,
           
           hath
           raysed
           up
           a
           light
           in
           his
           people
           ,
           and
           gathered
           their
           hearts
           together
           to
           himselfe
           ,
           
           and
           hath
           discovered
           unto
           them
           the
           vanity
           of
           all
           things
           wherein
           they
           have
           lived
           and
           shewed
           them
           his
           way
           and
           truth
           ,
           where
           they
           should
           walke
           and
           gloryfie
           him
           ,
           and
           serve
           him
           in
           holiness
           and
           newness
           of
           life
           ;
           and
           with
           eternall
           food
           ,
           and
           bread
           of
           life
           ,
           doth
           he
           feed
           us
           ,
           whereby
           we
           become
           wonders
           to
           the
           world
           ,
           as
           he
           hath
           raised
           his
           seed
           to
           his
           praise
           and
           glory
           ,
           and
           is
           adding
           dayly
           to
           his
           Church
           ,
           
           and
           the
           strong
           man
           bowes
           himselfe
           ,
           and
           the
           keepers
           of
           the
           house
           tremble
           ,
           and
           the
           powers
           of
           the
           earth
           shake
           ,
           and
           the
           glory
           of
           the
           Lord
           is
           rising
           ,
           
           and
           is
           risen
           ,
           which
           terribly
           shakes
           the
           earth
           ,
           that
           the
           Idols
           of
           Gold
           and
           Silver
           are
           cast
           away
           ,
           and
           God
           alone
           loved
           ,
           
           who
           is
           Lord
           of
           Heaven
           and
           Earth
           ;
           and
           the
           works
           of
           the
           Lord
           are
           strange
           and
           wonderous
           ,
           as
           ever
           was
           ,
           as
           the
           Scriptures
           witness
           .
           When
           
             Daniel
          
           heard
           the
           Voyce
           ,
           he
           fell
           downe
           and
           trembled
           ,
           
           and
           his
           strength
           and
           breath
           was
           gone
           .
           And
           
             Paul
             ,
          
           when
           he
           heard
           the
           voyce
           ,
           
           he
           fell
           down
           ,
           and
           trembled
           :
           And
           
             Habakkuk
             ,
          
           when
           he
           heard
           the
           voyce
           ,
           his
           lips
           quivered
           ,
           his
           belly
           shooke
           ,
           rottenness
           entered
           into
           his
           bones
           ,
           that
           he
           might
           rest
           in
           the
           day
           of
           trouble
           .
           
           And
           
             David
          
           when
           he
           heard
           the
           voyce
           of
           God
           in
           the
           holy
           Temple
           ,
           and
           his
           Prayers
           came
           before
           him
           ,
           the
           Earth
           shooke
           ,
           and
           
             David
          
           his
           flesh
           trembled
           .
           
           And
           work
           out
           your
           salvation
           with
           fear
           and
           trembling
           .
           Now
           these
           workings
           are
           strange
           to
           them
           ,
           where
           the
           strong
           man
           keeps
           the
           house
           ,
           and
           who
           are
           in
           the
           Earth
           ;
           but
           who
           are
           rising
           up
           out
           of
           the
           Earth
           ,
           
           witness
           the
           power
           of
           the
           Earth
           to
           be
           shaken
           ;
           and
           who
           are
           raised
           up
           out
           of
           the
           Earth
           ,
           
           witness
           these
           things
           ,
           and
           have
           a
           cloud
           of
           witnesses
           to
           witness
           
           them
           ,
           passing
           through
           the
           same
           doore
           ,
           to
           the
           same
           rest
           ,
           and
           so
           we
           witness
           the
           Scriptures
           ,
           and
           the
           power
           of
           them
           ,
           and
           them
           to
           be
           fulfilled
           ,
           and
           fulfilling
           ;
           praises
           ,
           praises
           be
           unto
           the
           Lord
           God
           Almighty
           for
           ever
           .
           We
           witness
           the
           happy
           day
           of
           the
           Lord
           is
           come
           ,
           
           the
           good
           and
           happy
           day
           ,
           and
           glad
           tidings
           to
           soules
           ;
           the
           day
           of
           Christ
           ,
           praises
           ,
           praises
           be
           unto
           him
           for
           ever
           ,
           All
           yee
           Children
           of
           the
           Lord
           ,
           praise
           the
           Lord
           for
           ever
           ,
           sing
           praises
           unto
           the
           Lord
           for
           evermore
           .
           
           This
           is
           the
           day
           of
           salvation
           ,
           and
           the
           everlasting
           Gospel
           ,
           glad
           tidings
           is
           come
           into
           soules
           ,
           free
           pardon
           of
           sin
           by
           Jesus
           Christ
           ,
           who
           is
           come
           to
           take
           away
           sin
           ,
           and
           to
           destroy
           the
           works
           of
           the
           Devil
           ,
           
           this
           do
           we
           
             witness
             ,
          
           the
           Scriptures
           fulfilled
           by
           God
           alone
           ,
           therefore
           deny
           all
           the
           Ministers
           of
           the
           letter
           .
        
         
           
             G
             F.
             
          
        
      
       
         
           CAnst
           thou
           prove
           in
           all
           the
           Scripture
           ,
           that
           God
           commanded
           any
           of
           his
           to
           salute
           any
           by
           the
           way
           ,
           or
           to
           take
           his
           name
           in
           vaine
           ,
           or
           to
           use
           any
           other
           heathenish
           customes
           ,
           but
           God
           ,
           Christ
           ,
           the
           Prophets
           and
           Apostles
           commands
           ?
           
           The
           contrary
           God
           saith
           ,
           Thou
           
             shalt
             not
             take
             my
             name
             in
             vain
             ,
             nor
             bow
             to
             any
             creature
             .
          
           Christ
           saith
           ,
           
           
             Salute
             no
             man
             by
             the
             way
             .
          
           The
           Prophet
           saith
           ,
           
             Salute
             no
             man
             by
             the
             way
             ,
          
           
           
             &
             if
             any
             salute
             you
             ,
             answer
             him
             not
             again
             .
          
           And
           the
           Apostle
           saith
           ,
           
           
             Bid
             Godspeed
             to
             none
             ,
             but
             such
             as
             abide
             in
             the
             Doctrine
             of
             Christ
             ,
             and
             have
             both
             the
             Father
             and
             the
             Son
             :
             for
             he
             that
             bids
             him
             Godspeed
             ,
             is
             partaker
             of
             his
             evil
             deeds
             .
          
           God
           saith
           ,
           Thou
           
             shalt
             not
             do
             after
             the
             manner
             of
             the
             heathen
             .
          
           
           And
           Christ
           saith
           ,
           
             Every
             idle
             word
             shall
             be
             accounted
             for
             at
             the
             day
             of
             judgement
             ;
             and
             by
             thy
             words
             thou
             shalt
             be
             condemned
             .
          
           
           Now
           thou
           that
           art
           offended
           at
           any
           for
           obeying
           the
           commands
           of
           God
           ,
           Christ
           ,
           the
           Prophets
           and
           Apostles
           ,
           shewst
           thy selfe
           to
           be
           no
           Christian
           ,
           but
           a
           Heathen
           ,
           and
           wilt
           neither
           obey
           the
           commands
           of
           God
           thy selfe
           ,
           nor
           suffer
           them
           that
           would
           ,
           but
           strives
           to
           uphold
           such
           costomes
           ,
           as
           God
           never
           commanded
           ,
           but
           are
           set
           up
           by
           the
           World
           ,
           and
           used
           without
           the
           feare
           of
           God
           .
           Now
           how
           art
           thou
           exalted
           ,
           thou
           man
           of
           sin
           ,
           who
           wilt
           both
           dishonour
           God
           thy selfe
           ,
           and
           would
           compel
           thy
           brother
           also
           ,
           to
           act
           contrary
           to
           his
           Conscience
           ?
           What
           place
           would
           thou
           leave
           for
           the
           Throne
           of
           Christ
           ?
        
         
           
             I.
             N.
             
          
        
      
       
       
         
           Truth
           cleared
           from
           Scandalls
           .
        
         
           HAving
           heard
           of
           divers
           untruths
           cast
           upon
           me
           by
           some
           of
           the
           Priests
           in
           their
           high
           places
           ,
           though
           I
           stand
           onely
           to
           the
           Lord
           in
           the
           respect
           of
           my self
           ;
           yet
           least
           any
           that
           love
           the
           truth
           should
           be
           led
           on
           to
           speake
           evil
           of
           the
           things
           they
           know
           not
           ,
           I
           shall
           lay
           open
           the
           truth
           ,
           as
           it
           is
           in
           me
           revealed
           :
           
           touching
           those
           things
           whereof
           I
           have
           bin
           falsely
           accused
           .
        
         
           1.
           
           Concerning
           Jesus
           Christ
           ,
           who
           is
           the
           eternall
           Word
           of
           God
           ,
           by
           whom
           all
           things
           were
           made
           and
           are
           upholden
           ,
           
           which
           was
           before
           all
           time
           ,
           but
           manifested
           in
           time
           ,
           
           for
           the
           recovery
           of
           lost
           man
           ;
           which
           Word
           became
           Flesh
           and
           dwelt
           amongst
           the
           Saints
           ,
           
           who
           is
           the
           same
           yesterday
           ,
           and
           to
           day
           ,
           and
           for
           ever
           ;
           who
           did
           ,
           
           and
           doth
           dwell
           in
           the
           Saints
           ;
           who
           suffered
           and
           rose
           agine
           ,
           
           and
           ascended
           into
           Heaven
           ,
           and
           is
           set
           at
           the
           right
           hand
           of
           God
           ,
           
           to
           whom
           all
           power
           is
           given
           in
           Heaven
           and
           in
           Earth
           ;
           
           who
           filleth
           all
           places
           ;
           is
           the
           light
           of
           the
           World
           ,
           but
           known
           to
           none
           ,
           but
           those
           who
           receive
           and
           follow
           him
           ,
           and
           those
           he
           leads
           up
           to
           
             God
             ,
          
           out
           of
           all
           the
           wayes
           ,
           works
           and
           worships
           of
           the
           world
           ,
           by
           his
           pure
           light
           in
           them
           ,
           whereby
           he
           reveales
           the
           man
           of
           sin
           and
           by
           his
           power
           casts
           him
           out
           ,
           and
           so
           prepares
           the
           bodies
           of
           the
           Saints
           a
           fit
           Temple
           for
           the
           pure
           God
           to
           dwell
           in
           ,
           with
           whom
           dwells
           no
           uncleane
           thing
           ;
           and
           thus
           he
           reconciles
           
             God
          
           and
           man
           ,
           
           and
           the
           Image
           of
           God
           ,
           which
           in
           purity
           and
           holiness
           is
           renewed
           ,
           and
           the
           Image
           of
           Satan
           ,
           which
           is
           all
           sin
           and
           uncleanness
           ,
           is
           defaced
           ;
           and
           none
           can
           witness
           redemption
           ,
           
           further
           then
           Christ
           is
           thus
           revealed
           in
           them
           ,
           to
           set
           them
           free
           from
           sin
           :
           Which
           Christ
           I
           witness
           to
           he
           revealed
           in
           me
           in
           measure
           ,
           
           
             Gal.
          
           1.16
           .
           2
           
             Cor.
          
           13.5
           .
           
             Col.
          
           1.27
           .
        
         
           2.
           
           Concerning
           the
           Scriptures
           ,
           
           That
           they
           are
           true
           declaration
           of
           that
           word
           which
           was
           in
           them
           ,
           that
           gave
           or
           spake
           them
           forth
           ,
           and
           are
           of
           no
           private
           interpretation
           ;
           
           but
           were
           given
           forth
           to
           be
           read
           and
           fulfilled
           in
           the
           Saints
           ,
           as
           they
           were
           given
           forth
           by
           the
           holy
           
             Ghost
             ,
          
           without
           adding
           or
           diminishing
           ,
           
           and
           was
           not
           given
           forth
           for
           men
           to
           make
           a
           Trade
           upon
           .
           to
           get
           money
           by
           ;
           
           but
           as
           they
           are
           ;
           they
           are
           profitable
           for
           Doctrine
           ,
           for
           reproof
           ,
           for
           correction
           ,
           for
           instruction
           in
           righteousness
           ,
           that
           the
           man
           of
           God
           may
           be
           perfect
           ;
           throughly
           furnished
           unto
           every
           good
           work
           :
           but
           they
           who
           tread
           in
           the
           Letter
           ,
           and
           are
           ignorant
           of
           
           the
           Mystery
           ,
           deny
           all
           perfection
           ,
           and
           none
           can
           rightly
           understand
           the
           Scriptures
           ,
           
           but
           they
           who
           read
           them
           with
           the
           same
           spirit
           that
           gave
           them
           forth
           ,
           
             For
             the
             naturall
             man
             receiveth
             not
             the
             things
             of
             the
             spirit
             of
             God
             ;
          
           
           
             for
             they
             spiritually
             discerned
             .
          
        
         
           3.
           
           Concerning
           Baptisme
           ,
           the
           true
           Baptisme
           is
           that
           of
           the
           spirit
           ,
           
           with
           the
           holy
           
             Ghost
             ,
          
           and
           with
           
             Fire
             ,
          
           Baptized
           by
           one
           spirit
           into
           one
           body
           ,
           
           not
           the
           washing
           away
           the
           filth
           of
           the
           flesh
           ,
           but
           the
           answer
           of
           a
           good
           conscience
           towards
           
             God
             ,
          
           
           by
           the
           Resurrection
           of
           Jesus
           Christ
           ;
           
           without
           which
           ,
           no
           other
           Baptisme
           can
           save
           us
           ,
           they
           being
           but
           Figures
           or
           shadowes
           ,
           
           but
           this
           Baptisme
           of
           Christ
           is
           the
           substance
           ,
           
           whereby
           we
           are
           Baptized
           into
           his
           death
           ;
           and
           those
           who
           are
           Baptized
           into
           Christ
           ,
           
           have
           put
           on
           Christ
           .
        
         
           4.
           
           Concerning
           the
           Lords
           Supper
           ;
           the
           true
           Supper
           of
           the
           Lord
           is
           the
           Spirituall
           eating
           and
           drinking
           of
           the
           Flesh
           &
           Blood
           of
           Christ
           ,
           
           which
           the
           spirituall
           man
           onely
           eateth
           ,
           and
           is
           thereby
           nourished
           up
           unto
           eternall
           life
           ;
           
           without
           which
           eating
           ,
           there
           can
           be
           no
           life
           in
           the
           creature
           ,
           profess
           what
           you
           will
           ;
           and
           all
           who
           eate
           of
           this
           Bread
           ,
           
           and
           drink
           of
           this
           Cup
           ,
           have
           reall
           communion
           with
           Christ
           the
           Head
           ,
           
           and
           also
           one
           with
           another
           ,
           as
           members
           ,
           and
           are
           all
           of
           one
           heart
           ,
           and
           one
           mind
           ,
           a
           compleat
           body
           in
           Christ
           .
           
           Now
           the
           world
           who
           take
           onely
           the
           outward
           Signes
           ,
           and
           are
           not
           brought
           into
           a
           discerning
           of
           the
           Lords
           Body
           ,
           eate
           and
           drink
           damnation
           to
           themselves
           ,
           and
           so
           become
           guilty
           of
           the
           Body
           and
           Blood
           of
           Christ
           ;
           and
           calls
           this
           a
           Communion
           ,
           but
           lives
           in
           envy
           ,
           strife
           and
           debate
           ,
           fighting
           ,
           and
           going
           to
           Law
           one
           with
           another
           for
           Earthly
           things
           .
        
         
           5.
           
           Concerning
           the
           Resurrection
           .
           That
           all
           shall
           arise
           to
           give
           account
           ,
           
           and
           receive
           at
           the
           last
           day
           according
           to
           their
           works
           done
           in
           the
           flesh
           ,
           whether
           good
           or
           evil
           ;
           these
           bodies
           that
           are
           dust
           ,
           shall
           turn
           to
           dust
           ,
           but
           
             God
          
           shall
           give
           a
           body
           as
           pleaseth
           him
           ;
           
           that
           which
           is
           sowne
           in
           curruption
           shall
           be
           raysed
           in
           incorruption
           ;
           
           it
           is
           sowne
           a
           naturall
           body
           ,
           it
           is
           raysed
           a
           spirituall
           body
           :
           and
           as
           we
           have
           borne
           the
           Image
           of
           the
           earthly
           ,
           so
           we
           shall
           beare
           the
           Image
           of
           the
           heavenly
           .
           But
           flesh
           and
           blood
           cannot
           inherit
           the
           Kingdome
           of
           Heaven
           ;
           
           neither
           doth
           corruption
           inherit
           incorruption
           ,
           
           for
           we
           shall
           all
           be
           changed
           :
           but
           they
           who
           cannot
           witness
           the
           first
           Resurrection
           ,
           
           within
           themselves
           ,
           know
           nothing
           of
           the
           second
           ,
           but
           by
           heare-say
           :
           And
           therefore
           say
           
           some
           of
           your
           Teachers
           that
           Christ
           is
           in
           Heaven
           with
           a
           carnall
           body
           ;
           now
           that
           Christ
           ,
           
           who
           is
           the
           first
           fruits
           shall
           be
           there
           with
           a
           carnall
           body
           ,
           and
           the
           Saints
           with
           a
           spirituall
           body
           ,
           
           is
           not
           proportionable
           .
        
         
           6.
           
           Concerning
           Magistracy
           ,
           that
           it
           is
           an
           Ordinance
           of
           God
           ,
           ordained
           for
           the
           punishment
           of
           evil
           doers
           ,
           
           and
           an
           encouragement
           of
           them
           that
           do
           well
           .
           Where
           justice
           and
           righteousness
           is
           the
           head
           ,
           and
           ruleth
           without
           partiality
           ,
           that
           Land
           is
           kept
           in
           peace
           ;
           and
           those
           who
           judge
           for
           the
           Lord
           ,
           
           I
           honour
           as
           my
           owne
           life
           ;
           not
           with
           a
           flattering
           honour
           of
           putting
           off
           the
           Hat
           ,
           and
           bowing
           the
           Knee
           ,
           which
           is
           the
           honour
           of
           the
           world
           ,
           having
           mens
           persons
           in
           admiration
           ,
           because
           of
           advantage
           ,
           for
           selfe-ends
           ,
           but
           from
           my
           heart
           ,
           for
           conscience
           sake
           ,
           
           as
           to
           the
           power
           which
           is
           of
           God
           ,
           and
           not
           to
           mens
           persons
           :
           For
           the
           Scripture
           saith
           ,
           
             He
             that
             respects
             persons
             ,
             commits
             sin
             .
          
           And
           the
           Apostle
           commands
           the
           Saints
           ,
           
           
             not
             to
             have
             the
             Faith
             of
             our
             Lord
             Jesus
             Christ
             ,
             the
             Lord
             of
             Glory
             with
             respect
             of
             persons
             :
          
           and
           saith
           ,
           
           
             such
             are
             partiall
             in
             themselves
             ,
             and
             become
             judges
             of
             evil
             thoughts
             .
          
           And
           saith
           
             Paul
             ,
             Let
             every
             soule
             be
             subject
             to
             the
             higher
             Powers
             :
             for
             ,
          
           saith
           he
           ,
           
             there
             is
             no
             power
             but
             of
             God
          
           :
           
           the
           Powers
           that
           be
           are
           of
           God
           ,
           not
           of
           man
           ;
           and
           
             whosoever
             resisteth
             ,
             resisteth
             the
             Ordinance
             of
             God
          
           ;
           &
           therefore
           
             subject
             for
             conscience
             sake
             .
          
           And
           therefore
           ,
           though
           the
           Prophets
           and
           Saints
           were
           often
           sent
           to
           pronounce
           judgement
           against
           unjust
           men
           ,
           who
           had
           the
           power
           committed
           to
           them
           ,
           and
           did
           not
           judge
           for
           God
           ,
           but
           for
           selfe-ends
           ;
           yet
           they
           never
           attempted
           to
           raise
           any
           violence
           against
           them
           ,
           but
           used
           all
           means
           to
           perswade
           them
           
             to
             do
             justice
             ,
             love
             mercy
             ,
             and
             walke
             humbly
             with
             God
             ,
          
           
           that
           they
           might
           be
           established
           ,
           and
           the
           wrath
           of
           God
           turned
           away
           from
           them
           :
           for
           those
           that
           be
           of
           God
           ,
           cannot
           rejoyce
           in
           the
           destruction
           of
           any
           ,
           
           but
           would
           have
           all
           to
           turn
           to
           God
           and
           finde
           mercy
           .
        
         
           7.
           
           Concerning
           Ministry
           ,
           the
           true
           Ministry
           of
           Jesus
           Christ
           hath
           alwayes
           been
           ,
           and
           are
           still
           such
           as
           came
           not
           by
           the
           will
           of
           man
           ,
           but
           by
           the
           will
           of
           God
           :
           neither
           are
           they
           fitted
           for
           that
           worke
           by
           any
           thing
           of
           man
           ,
           but
           by
           God
           alone
           ;
           for
           the
           true
           Ministry
           is
           the
           gift
           of
           Jesus
           Christ
           ,
           given
           for
           the
           perfecting
           of
           the
           Saints
           ,
           and
           need
           no
           addition
           of
           humane
           helps
           and
           learning
           ,
           
           but
           as
           the
           worke
           is
           spirituall
           ,
           and
           of
           the
           Lord
           ,
           so
           they
           are
           spiritually
           
           fiued
           onely
           by
           the
           Lord
           .
           
           And
           therefore
           he
           chose
           Heardsmen
           ,
           Fishermen
           ,
           and
           Plowmen
           ,
           and
           such-like
           :
           and
           as
           he
           gave
           them
           an
           immediate
           call
           ,
           
           without
           the
           leave
           of
           man
           ;
           so
           he
           fitted
           them
           immediately
           without
           the
           help
           of
           man
           ;
           and
           as
           they
           received
           the
           gift
           freely
           ,
           so
           they
           were
           to
           give
           freely
           :
           And
           when
           ever
           they
           found
           any
           of
           the
           false
           Ministery
           ,
           that
           taught
           for
           hire
           ,
           they
           cryed
           out
           against
           them
           ,
           and
           pronounced
           woes
           against
           them
           ,
           and
           shewed
           them
           that
           they
           lay
           in
           iniquity
           ,
           because
           they
           thought
           that
           the
           gift
           of
           God
           could
           be
           bought
           and
           sold
           for
           money
           .
           And
           Christ
           calls
           them
           Hirelings
           ,
           
           and
           saith
           
             they
             care
             not
             for
             the
             sheep
             .
          
           And
           
             Micah
          
           cryes
           out
           against
           the
           Priests
           that
           taught
           for
           Hire
           ,
           
           and
           saith
           
             They
             build
             up
             Sion
             with
             blood
             ,
          
           
           
             and
             Jerusalem
             with
             iniquity
             .
          
           
           And
           
             Ieremy
          
           cryes
           out
           against
           the
           Priests
           in
           his
           dayes
           ,
           That
           bare
           rule
           by
           their
           means
           ,
           and
           calls
           it
           an
           horrible
           thing
           ,
           and
           saith
           ,
           
           That
           from
           the
           least
           to
           the
           greatest
           ,
           they
           are
           all
           given
           to
           covetousness
           .
           
           
             Esay
          
           cryes
           out
           of
           such
           in
           his
           dayes
           ,
           and
           calls
           them
           
             greedy
             Doggs
             ,
             that
             can
             never
             have
             enough
          
           ;
           and
           saith
           he
           
             they
             all
             look
             for
             their
             gaine
             from
             their
             quarter
             .
          
           
           And
           
             Peter
          
           saith
           of
           such
           in
           his
           days
           ,
           that
           they
           through
           covetousness
           make
           merchandise
           of
           the
           people
           ,
           
           
             who
             have
             hearts
             exercised
             with
             covetous
             practises
             who
             have
             forsaken
             the
             right
             way
             ,
             
             and
             have
             followed
             the
             way
             of
          
           Balaam
           ,
           
             who
             loved
             the
             wages
             of
             unrighteousness
             .
          
           And
           
             Jude
          
           cryes
           ,
           
             wo
             unto
             them
             for
             they
             go
             one
             in
             the
             wayes
             of
          
           Cain
           ,
           
             and
             run
             greedily
             after
             the
             error
             of
          
           Balaam
           
             for
             reward
             :
          
           but
           those
           that
           were
           sent
           out
           by
           Christ
           ,
           counted
           it
           their
           reward
           to
           the
           Gospel
           without
           charge
           ;
           
           neither
           ever
           had
           any
           set
           means
           ,
           but
           went
           about
           having
           no
           certaine
           dweling
           place
           ;
           
           never
           was
           Masters
           ,
           but
           servants
           to
           all
           for
           Christs
           sake
           :
           Never
           went
           to
           Law
           for
           Tythes
           ,
           
           or
           any
           other
           earthly
           thing
           ,
           but
           suffered
           persecution
           ;
           and
           as
           alwayes
           he
           that
           was
           after
           the
           flesh
           persecuted
           him
           that
           was
           after
           the
           spirit
           ;
           even
           so
           it
           is
           now
           .
           All
           people
           ,
           try
           your
           Priests
           by
           the
           Scriptures
           ,
           and
           never
           think
           to
           heare
           the
           Word
           of
           the
           
             Lord
          
           from
           their
           mouthes
           ,
           who
           walke
           contary
           to
           the
           Scriptures
           ;
           for
           such
           were
           never
           sent
           of
           
             God
          
           :
           
           for
           had
           they
           been
           sent
           of
           
             God
             ,
          
           they
           would
           abide
           in
           his
           Doctrine
           .
           And
           
             John
          
           saith
           ,
           
             such
             hath
             not
             God
             but
             he
             that
             abides
             in
             the
             doctrine
             of
             Christ
             ,
          
           
           
             hath
             both
             the
             Father
             and
             the
             Son
             :
          
           
           And
           if
           there
           comes
           any
           to
           you
           ,
           and
           bring
           not
           this
           Doctrine
           ,
           you
           are
           forbidden
           to
           
             receive
             them
             
             into
             your
             houses
             ,
             or
             bid
             them
             God
             speed
             ,
          
           for
           if
           you
           do
           ,
           
             you
             are
             partakers
             of
             their
             evil
             deeds
             .
          
           And
           unto
           the
           wicked
           ,
           saith
           God
           ,
           
             What
             hast
             thou
             to
             do
             to
             declare
             my
             Statutes
             ,
          
           
           
             or
             that
             thou
             shouldest
             take
             my
             Covenant
             into
             thy
             mouth
             ,
             seeing
             thou
             hatest
             to
             be
             reformed
             .
          
        
         
           
             J.
             N.
             
          
        
      
       
         
           The
           Worship
           of
           the
           Saints
           and
           of
           the
           world
           ,
           how
           they
           differ
           .
        
         
           YOu
           selfe-willed
           Professors
           and
           you
           conceited
           hypocrites
           ,
           
           lament
           ,
           for
           your
           woe
           and
           misery
           is
           coming
           ;
           
           you
           who
           dissemble
           with
           God
           and
           Man
           ,
           
           and
           deceive
           both
           your selves
           and
           others
           ,
           away
           with
           all
           your
           curious
           minds
           ,
           which
           feedeth
           on
           the
           aire
           ,
           and
           are
           so
           light
           ,
           
           and
           which
           feedeth
           upon
           your
           dainty
           dishes
           ,
           and
           novelties
           ;
           you
           are
           above
           the
           Cross
           ,
           
           and
           so
           the
           earthly
           will
           is
           sed
           and
           fleshly
           desires
           .
           
           Woe
           unto
           you
           self-conceited
           ones
           ,
           which
           gaddeth
           abroad
           to
           change
           your
           wayes
           ;
           
           death
           doth
           feed
           upon
           death
           ,
           and
           death
           doth
           speak
           death
           ,
           and
           all
           is
           death
           ;
           the
           letter
           is
           death
           ,
           and
           the
           carnall
           mind
           is
           death
           .
           
           The
           Lord
           hath
           said
           ,
           
             the
             Seed
             of
             Woman
             shall
             bruise
             the
             Head
             of
             the
             Serpent
          
           ;
           and
           people
           will
           talk
           of
           it
           without
           them
           .
           But
           O
           Man
           and
           Woman
           ,
           doth
           not
           death
           reigne
           in
           thee
           ?
           while
           the
           carnal
           mind
           reigneth
           ,
           death
           reigneth
           ;
           and
           the
           seed
           of
           the
           Serpent
           is
           head
           in
           thee
           ,
           it
           God
           have
           not
           bruised
           him
           in
           thee
           ;
           and
           dust
           is
           the
           Serpents
           meat
           :
           you
           must
           all
           see
           it
           in
           your selves
           .
           Whatsoever
           is
           seen
           is
           dust
           ,
           all
           your
           outside
           profession
           is
           dust
           ,
           which
           you
           have
           got
           out
           of
           Books
           and
           Sermons
           ;
           and
           your
           Latine
           ,
           Greek
           and
           Hebrew
           ,
           and
           all
           which
           is
           outward
           is
           dust
           ,
           and
           all
           your
           glorious
           Gospel-notions
           is
           dust
           ,
           and
           your
           gold
           and
           silver
           is
           dust
           ,
           and
           fine
           Apparel
           is
           dust
           ,
           and
           all
           the
           worlds
           glory
           the
           mind
           feedeth
           on
           is
           dust
           ,
           all
           the
           worlds
           profession
           and
           worship
           ,
           which
           is
           not
           in
           spirit
           and
           truth
           is
           dust
           .
           If
           the
           head
           of
           the
           Serpent
           be
           not
           bruised
           in
           thee
           by
           the
           seed
           of
           the
           Woman
           ,
           thou
           wilt
           see
           these
           to
           be
           so
           ,
           for
           the
           pure
           worship
           is
           not
           without
           ,
           but
           within
           .
        
         
           The
           worlds
           Church
           is
           without
           them
           ,
           carnal
           lime
           and
           stone
           ,
           
           and
           their
           call
           is
           outward
           ,
           a
           carnall
           Bell
           ,
           and
           a
           carnal
           man
           speaking
           
           the
           carnall
           letter
           ,
           to
           carnal
           minds
           ,
           for
           carnall
           money
           ,
           and
           carnal
           ends
           .
        
         
           The
           Saints
           Church
           is
           in
           God
           ,
           
           and
           the
           Father
           of
           our
           Lord
           Jesus
           Christ
           .
        
         
           The
           worlds
           assembly
           is
           without
           them
           ;
           a
           company
           of
           earthly
           minds
           meet
           in
           a
           Steeple-house
           .
        
         
           The
           Saints
           are
           brought
           to
           the
           general
           assembly
           of
           the
           first-born
           ,
           and
           to
           the
           innumerable
           company
           of
           Angels
           ,
           
           and
           to
           the
           spirits
           of
           just
           men
           made
           perfect
           ,
           and
           to
           God
           the
           Judge
           of
           all
           .
        
         
           The
           worlds
           Teachers
           are
           of
           the
           letter
           without
           ,
           
           a
           proud
           man
           ,
           called
           of
           men
           Master
           ,
           
           and
           hath
           the
           chiefest
           place
           in
           the
           assemblies
           ,
           
           going
           in
           long
           Robes
           ,
           loving
           greeting
           in
           Markets
           ,
           the
           highest
           roomes
           at
           Feasts
           ,
           all
           which
           Christ
           forbid
           .
        
         
           The
           Saints
           teacher
           is
           within
           them
           ,
           ye
           need
           not
           that
           any
           man
           teach
           you
           ,
           but
           as
           the
           anointing
           that
           you
           have
           received
           teacheth
           you
           of
           all
           things
           ,
           and
           is
           true
           ,
           and
           is
           no
           lye
           ,
           and
           even
           as
           it
           hath
           taught
           you
           ye
           shall
           abide
           in
           it
           .
        
         
           The
           worlds
           law
           is
           without
           them
           ,
           
           in
           the
           command
           of
           the
           letter
           ,
           and
           they
           break
           the
           command
           ,
           and
           so
           it
           is
           death
           .
        
         
           The
           Saints
           Law
           is
           within
           them
           ,
           
           written
           in
           their
           hearts
           ,
           and
           they
           are
           all
           taught
           of
           God
           ,
           from
           the
           greatest
           to
           the
           least
           ;
           And
           shall
           no
           more
           teach
           every
           one
           is
           neighbour
           ,
           
           saying
           ,
           Know
           the
           Lord
           ,
           for
           they
           shall
           all
           know
           him
           .
        
         
           The
           worlds
           light
           is
           without
           them
           ,
           a
           Chapter
           ,
           or
           a
           Verse
           which
           was
           other
           mens
           light
           ,
           left
           upon
           Record
           .
        
         
           The
           Saints
           light
           is
           within
           them
           ,
           
           you
           have
           a
           light
           that
           shineth
           in
           a
           dark
           place
           ,
           to
           which
           you
           do
           well
           that
           you
           take
           heed
           ,
           untill
           the
           day
           dawn
           and
           the
           day
           star
           arise
           in
           your
           hearts
           .
        
         
           The
           worlds
           word
           is
           without
           them
           ,
           and
           they
           take
           the
           letter
           for
           the
           word
           ,
           when
           as
           the
           word
           is
           invisible
           .
        
         
           The
           Saints
           word
           is
           within
           them
           ,
           the
           word
           is
           nigh
           thee
           ,
           in
           thy
           heart
           ,
           
           and
           in
           thy
           mouth
           ,
           and
           doth
           sanctifie
           them
           ,
           and
           is
           sharper
           then
           a
           two
           edged-sword
           ,
           dividing
           asunder
           ,
           and
           is
           a
           discerner
           of
           the
           thoughts
           and
           intents
           of
           the
           heart
           .
           
        
         
           The
           worlds
           witness
           is
           without
           them
           ,
           which
           is
           the
           letter
           ,
           and
           it
           bears
           witness
           against
           all
           the
           practice
           of
           the
           world
           .
        
         
           The
           Saints
           witness
           is
           within
           then
           ,
           he
           that
           believeth
           hath
           the
           witness
           within
           himself
           .
        
         
         
           The
           worlds
           Baptism
           is
           without
           them
           ,
           sprinkling
           of
           infants
           ,
           
           for
           which
           is
           no
           command
           or
           example
           in
           Scripture
           .
        
         
           The
           Saints
           Baptism
           is
           within
           ,
           baptized
           with
           one
           spirit
           into
           one
           body
           ,
           and
           are
           made
           all
           to
           drink
           into
           one
           spirit
           .
           
        
         
           The
           worlds
           communion
           is
           without
           them
           ,
           taking
           a
           little
           bread
           and
           wine
           ,
           which
           is
           carnall
           ,
           and
           cals
           that
           a
           Communion
           ,
           but
           are
           separated
           in
           spirit
           ,
           and
           are
           not
           of
           one
           heart
           and
           one
           mind
           .
        
         
           The
           Saints
           communion
           is
           within
           them
           ,
           in
           spirit
           ,
           written
           in
           one
           anothers
           hearts
           ,
           and
           though
           absent
           in
           flesh
           ,
           
           yet
           present
           in
           spirit
           .
        
         
           The
           worlds
           touchstone
           is
           without
           them
           ,
           and
           they
           try
           the
           liuing
           by
           the
           dead
           ,
           the
           spirit
           by
           the
           letter
           .
        
         
           The
           Saints
           touchstone
           is
           within
           ,
           
           whereby
           they
           try
           the
           spirits
           whether
           they
           be
           of
           God
           or
           no
           ;
           
           every
           spirit
           that
           confesseth
           Jesus
           Christ
           come
           in
           the
           flesh
           ,
           is
           of
           God
           ;
           and
           he
           that
           confesseth
           him
           in
           truth
           ,
           hath
           him
           ,
           and
           the
           Father
           also
           .
        
         
           The
           world
           is
           ruled
           by
           outward
           rules
           &
           all
           goeth
           from
           the
           rule
           .
        
         
           The
           Saints
           rule
           is
           within
           them
           ,
           Christ
           who
           ruleth
           in
           them
           ,
           
           and
           is
           the
           head
           of
           the
           body
           .
        
         
           The
           worlds
           record
           is
           without
           them
           .
        
         
           The
           Saints
           Record
           is
           ,
           within
           them
           ;
           
           the
           spirit
           that
           God
           hath
           given
           into
           them
           ,
           is
           their
           record
           .
        
         
           The
           worlds
           Sabbath
           is
           without
           them
           ,
           and
           they
           have
           no
           rest
           but
           in
           a
           form
           without
           .
        
         
           The
           Saints
           Sabbath
           is
           within
           ,
           
           where
           Christ
           is
           come
           to
           give
           them
           rest
           ,
           and
           they
           are
           ceased
           from
           their
           own
           works
           .
        
         
           The
           worlds
           Psalms
           are
           without
           them
           ,
           and
           they
           sing
           
             Davids
          
           quakings
           and
           tremblings
           ,
           wastings
           ,
           Prophesies
           ,
           Prayers
           and
           tears
           ,
           weeping
           till
           his
           eyes
           grew
           dim
           ;
           he
           watered
           his
           couch
           with
           his
           tears
           ,
           and
           they
           turn
           these
           into
           Meeter
           ,
           and
           say
           ,
           Let
           us
           sing
           to
           the
           praise
           and
           glory
           of
           God
           ;
           when
           it
           is
           altogether
           to
           his
           dishonour
           .
        
         
           The
           Saints
           Psalms
           are
           within
           ,
           and
           they
           sing
           with
           the
           spirit
           ,
           
           and
           with
           the
           understanding
           also
           .
        
         
           The
           worlds
           guide
           is
           without
           them
           ,
           in
           the
           traditions
           and
           precepts
           of
           men
           ,
           which
           leads
           from
           God
           .
        
         
           The
           Saints
           guide
           is
           within
           them
           ,
           the
           spirit
           ,
           
           and
           they
           are
           
           the
           sons
           of
           God
           ,
           who
           are
           guided
           by
           the
           spirit
           of
           God
           .
        
         
           The
           worlds
           temple
           is
           without
           them
           ,
           which
           was
           builded
           for
           the
           Idolatrous
           worship
           .
        
         
           The
           Saints
           Temple
           is
           within
           ,
           
           ye
           are
           the
           temple
           of
           the
           living
           God
           ,
           and
           he
           doth
           walk
           in
           them
           ,
           and
           dwell
           in
           them
           ,
           and
           they
           know
           and
           can
           witness
           God
           dwelling
           in
           them
           .
           
        
         
           The
           worlds
           Prayers
           are
           without
           them
           ,
           and
           the
           power
           thereof
           stands
           in
           outward
           words
           ;
           
           and
           they
           ask
           and
           have
           not
           ,
           because
           they
           ask
           amiss
           ,
           that
           they
           may
           spend
           it
           on
           their
           lusts
           .
        
         
           The
           Saints
           Prayers
           are
           within
           ,
           
           by
           the
           spirit
           ,
           which
           teacheth
           in
           all
           conditions
           what
           to
           pray
           for
           ,
           and
           helps
           the
           infirmities
           ,
           with
           sighs
           and
           groans
           which
           cannot
           be
           uttered
           ;
           
           and
           they
           ask
           in
           the
           name
           of
           the
           Son
           ,
           and
           are
           heard
           in
           whatsoever
           they
           ask
           ,
           and
           thereby
           is
           the
           Father
           glorified
           ,
           
           for
           they
           ask
           in
           Faith
           ,
           nothing
           wavering
           .
        
         
           All
           you
           who
           read
           these
           things
           ,
           read
           your selves
           where
           you
           are
           ,
           whether
           you
           be
           within
           among
           the
           Saints
           ,
           or
           without
           among
           the
           world
           .
        
      
       
         
           The
           Condition
           and
           Portion
           of
           the
           People
           of
           
             England
             ,
          
           who
           have
           long
           flattered
           themselves
           with
           the
           Church
           ,
           Ministry
           ,
           and
           Ordinances
           ,
           but
           upon
           tryall
           are
           found
           to
           be
           the
           Synagogues
           of
           Satan
           ,
           Persecuters
           of
           the
           truth
           ,
           and
           enemies
           of
           the
           Gospel
           of
           Christ
           .
        
         
           
             The
             Lyon
             hath
             roared
             ,
             tremble
             all
             you
             beasts
             of
             the
             field
             .
             The
             Trumpet
             hath
             sounded
             ,
             let
             the
             Beast
             prepare
             himself
             to
             battel
             ,
             for
             the
             great
             day
             of
             
               Sions
            
             recompence
             is
             at
             hand
             ,
             and
             woe
             to
             all
             her
             enemies
             .
          
        
         
           I
           Have
           heard
           a
           voice
           of
           Woe
           and
           Terror
           ,
           to
           come
           upon
           all
           the
           Inhabitants
           of
           the
           Earth
           ;
           Repent
           all
           you
           inhabitants
           of
           the
           earth
           ,
           the
           sword
           of
           the
           Lord
           is
           furbished
           against
           you
           to
           
           make
           a
           grievous
           slaughter
           ;
           houle
           ,
           Woe
           and
           misery
           ,
           all
           sorts
           of
           People
           ,
           who
           have
           preferred
           your
           own
           wils
           ,
           lust
           pleasures
           ,
           before
           the
           pure
           Law
           of
           God
           :
           houle
           you
           Sodomites
           ,
           and
           Belly-gods
           of
           the
           earth
           ,
           who
           have
           given
           up
           your selves
           to
           fulness
           of
           gluttony
           ,
           and
           all
           excess
           of
           riot
           :
           feeding
           without
           the
           feare
           of
           God
           ,
           sporting
           in
           the
           day
           time
           ;
           living
           like
           fed
           horses
           ,
           spending
           the
           creatures
           upon
           your
           lusts
           ,
           which
           were
           never
           made
           for
           that
           end
           :
           woe
           unto
           you
           ,
           you
           fat
           Swine
           ,
           the
           Swine
           of
           
             Sodom
          
           are
           found
           among
           you
           :
           and
           the
           Plagues
           of
           
             Sodom
          
           are
           nigh
           at
           hand
           .
           Woe
           unto
           you
           ,
           for
           now
           is
           the
           Lord
           come
           to
           require
           his
           Corn
           and
           his
           Wine
           which
           he
           gave
           to
           feed
           the
           poore
           and
           hungry
           ,
           which
           your
           lusts
           have
           devoured
           ;
           the
           wants
           of
           all
           poore
           in
           the
           Nation
           cry
           out
           against
           you
           ,
           you
           have
           exceeded
           all
           that
           ever
           went
           before
           you
           ,
           and
           you
           shall
           exceed
           in
           misery
           .
           Woe
           unto
           you
           proud
           and
           lustfull
           lofty
           ones
           that
           are
           lifted
           up
           in
           your
           own
           eyes
           ,
           and
           have
           set
           your selves
           above
           the
           feare
           of
           God
           ,
           which
           teacheth
           humility
           ,
           you
           plainly
           appeare
           to
           be
           children
           of
           the
           Devil
           ,
           who
           is
           the
           father
           of
           all
           pride
           and
           self-exaltation
           ;
           you
           bear
           the
           Image
           of
           the
           Serpent
           ,
           you
           speckled
           ones
           ,
           who
           have
           painted
           your selves
           in
           the
           various
           colours
           to
           make
           your selves
           seem
           glorious
           in
           the
           eyes
           of
           others
           ,
           that
           they
           may
           bow
           and
           worship
           .
           Wo
           unto
           thou
           ,
           that
           hast
           set
           thy self
           in
           the
           seat
           of
           God
           ,
           
             thou
             art
             weighed
             and
             found
             wanting
             ,
          
           thy
           pride
           is
           for
           the
           fire
           ,
           and
           thy
           Honour
           for
           the
           Dust
           ,
           for
           now
           is
           the
           Lord
           coming
           to
           enquire
           after
           his
           Wool
           and
           Flax
           ,
           which
           he
           gave
           to
           cloath
           the
           naked
           of
           all
           sorts
           ,
           with
           which
           thou
           hast
           decked
           the
           Serpent
           and
           spent
           upon
           thy
           lusts
           ,
           thereby
           to
           set
           thy self
           in
           the
           Seat
           of
           the
           Almighty
           ,
           Woe
           ,
           woe
           ,
           woe
           unto
           thee
           thou
           that
           art
           exalted
           as
           high
           as
           Heaven
           ,
           yea
           into
           Gods
           Throne
           ;
           but
           thou
           shalt
           be
           cast
           down
           to
           Hell
           ,
           the
           Lamb
           is
           risen
           to
           Rule
           the
           Nations
           .
           Woe
           unto
           the
           covetous
           cruel
           oppressers
           ,
           who
           lives
           upon
           dust
           ,
           you
           grinde
           the
           face
           of
           the
           poore
           ,
           and
           oppress
           them
           that
           are
           fallen
           ,
           your
           measures
           you
           have
           filled
           ,
           and
           you
           have
           heaped
           up
           abundance
           against
           this
           day
           of
           wrath
           .
           The
           Fire
           of
           the
           Almighty
           is
           kindled
           ,
           and
           it
           shall
           never
           be
           quenched
           till
           it
           hath
           devoured
           and
           burnt
           up
           you
           and
           your
           heaps
           ,
           and
           made
           you
           a
           curse
           to
           the
           Generations
           that
           shall
           come
           after
           .
           Woe
           unto
           the
           envious
           Serpents
           that
           seek
           to
           devour
           the
           Innocent
           ,
           that
           
           make
           a
           Prey
           upon
           them
           that
           depart
           from
           iniquity
           ,
           you
           are
           the
           Head
           of
           the
           Serpent
           that
           must
           fulfill
           what
           is
           spoken
           of
           you
           ,
           and
           you
           now
           shew
           the
           enmity
           that
           God
           hath
           put
           between
           the
           two
           Seeds
           ,
           now
           thy
           rage
           is
           come
           ,
           the
           seed
           is
           come
           whose
           heel
           thou
           art
           bruising
           ,
           who
           shall
           bruise
           thy
           head
           ,
           thy
           time
           is
           as
           short
           as
           thy
           rage
           is
           great
           .
           Rejoyce
           all
           you
           that
           suffer
           it
           that
           the
           Scriptures
           may
           be
           fulfilled
           .
           Woe
           unto
           you
           scorners
           ,
           you
           sons
           of
           
             Hagar
             ,
          
           you
           sons
           of
           bondage
           to
           the
           works
           of
           the
           Devil
           ,
           scorning
           ,
           backsliding
           ,
           false
           accusing
           ,
           slandering
           and
           evil
           speaking
           ;
           you
           are
           brought
           forth
           by
           the
           Egyptian
           woman
           ,
           and
           are
           in
           Egyptian
           darkness
           ,
           and
           you
           cannot
           see
           that
           your
           are
           in
           the
           works
           of
           the
           Devil
           ,
           and
           by
           him
           you
           are
           put
           on
           to
           act
           against
           Christ
           ,
           in
           his
           Saints
           .
           But
           now
           is
           the
           son
           of
           the
           Free-woman
           brought
           forth
           ;
           to
           whom
           the
           Heritage
           belongs
           ,
           and
           you
           shall
           be
           cast
           out
           among
           the
           Heathen
           ,
           and
           ungodly
           ,
           and
           judgement
           is
           coming
           upon
           you
           ,
           in
           which
           you
           shall
           be
           not
           be
           able
           to
           stand
           :
           Woe
           unto
           you
           swearers
           and
           lyers
           ,
           under
           whose
           tongues
           lyes
           the
           poyson
           of
           Aspes
           ,
           which
           you
           vent
           out
           as
           you
           are
           moved
           by
           your
           Father
           the
           Devil
           ,
           against
           the
           holy
           and
           dreadfull
           name
           of
           the
           Almighty
           ,
           the
           Land
           is
           filled
           with
           this
           Generation
           ,
           and
           hath
           long
           mourned
           because
           of
           you
           :
           Who
           can
           pass
           in
           streets
           or
           Markets
           ,
           that
           feare
           the
           Lord
           ,
           and
           their
           hearts
           not
           be
           broken
           to
           hear
           it
           ?
           Do
           not
           all
           places
           abound
           with
           vain
           Oaths
           ,
           and
           lying
           Idle
           words
           ?
           never
           was
           Nation
           like
           to
           this
           in
           these
           things
           ,
           so
           that
           any
           who
           will
           not
           use
           these
           Idle
           words
           and
           oaths
           ,
           is
           known
           in
           the
           streets
           as
           they
           pass
           ,
           and
           not
           esteemed
           worthy
           to
           live
           in
           the
           Nation
           ;
           and
           thus
           not
           onely
           with
           all
           the
           common
           sort
           ,
           but
           also
           with
           many
           that
           are
           in
           place
           of
           Authority
           to
           punish
           such
           things
           ,
           and
           yet
           those
           are
           not
           afraid
           to
           call
           themselves
           Christians
           :
           shall
           not
           the
           Lord
           be
           avenged
           on
           such
           a
           people
           as
           this
           ?
           Woe
           unto
           you
           that
           live
           upon
           deceit
           in
           your
           weights
           and
           measures
           ,
           by
           your
           sleighty
           words
           arising
           from
           the
           serpents
           wisdom
           ,
           which
           makes
           a
           prey
           on
           the
           simple
           :
           and
           when
           you
           have
           got
           great
           estates
           ,
           you
           say
           ,
           God
           hath
           given
           you
           them
           ;
           you
           are
           set
           up
           above
           them
           who
           are
           made
           poore
           by
           you
           ;
           now
           is
           the
           Lord
           come
           to
           search
           you
           out
           ,
           and
           you
           shall
           restore
           for
           your
           theft
           four-fold
           .
           Woe
           unto
           you
           that
           have
           had
           power
           in
           your
           hands
           to
           〈◊〉
           these
           things
           but
           instead
           of
           using
           the
           sword
           to
           scatter
           the
           works
           of
           iniquity
           ,
           
           have
           turned
           the
           edge
           of
           it
           against
           such
           as
           the
           Lord
           hath
           called
           out
           of
           these
           things
           ,
           and
           sent
           them
           to
           call
           others
           out
           ,
           left
           they
           partake
           of
           the
           Plagues
           that
           are
           to
           come
           upon
           those
           who
           are
           found
           in
           them
           .
           Woe
           ,
           woe
           unto
           the
           blind
           guides
           who
           have
           called
           your selves
           Christ's
           Seedsmen
           ,
           and
           now
           that
           the
           Lord
           of
           the
           Harvest
           is
           come
           to
           look
           for
           fruits
           ,
           here
           is
           no
           better
           fruit
           to
           reap
           but
           such
           as
           these
           ;
           and
           that
           among
           such
           as
           you
           call
           Saints
           ,
           and
           the
           Churches
           of
           Christ
           :
           And
           now
           that
           the
           Heir
           is
           appearing
           ,
           you
           are
           stirring
           up
           the
           powers
           of
           the
           earth
           how
           to
           destroy
           him
           ,
           left
           you
           be
           called
           to
           account
           for
           your
           great
           care
           to
           feed
           your
           own
           bodies
           ,
           and
           heap
           up
           carnall
           things
           ,
           and
           the
           little
           care
           for
           the
           soules
           of
           Christs
           Flock
           .
           Now
           shall
           you
           not
           escape
           ,
           your
           day
           is
           near
           at
           hand
           .
           Who
           could
           have
           believed
           that
           
             England
          
           would
           have
           brought
           forth
           no
           better
           fruits
           then
           these
           ,
           now
           after
           such
           deliverance
           ,
           as
           no
           Notion
           else
           can
           witness
           ?
           Oh
           tell
           it
           not
           among
           the
           Heathen
           ,
           left
           you
           strengthen
           the
           hands
           of
           the
           enemy
           ,
           and
           occ●sion
           the
           wicked
           to
           Blaspheme
           the
           name
           of
           the
           God
           of
           Hosts
           ,
           who
           is
           reported
           to
           be
           among
           us
           ,
           and
           hath
           subdued
           all
           our
           enemies
           ,
           and
           hath
           delivered
           us
           thus
           farre
           .
           Awake
           ,
           awake
           ,
           all
           sorts
           of
           people
           ,
           can
           you
           say
           you
           have
           not
           had
           power
           in
           your
           hands
           against
           these
           abominations
           ?
           but
           now
           that
           you
           have
           not
           proved
           faithfull
           in
           the
           promises
           to
           the
           Lord
           ,
           in
           the
           day
           of
           your
           feares
           ;
           therefore
           is
           the
           Lord
           coming
           to
           call
           to
           account
           all
           sorts
           of
           dissemblers
           and
           oppressers
           ,
           and
           by
           his
           own
           right
           hand
           to
           get
           himself
           the
           Victory
           .
           And
           now
           woe
           unto
           you
           that
           have
           known
           to
           do
           well
           ,
           and
           had
           it
           in
           your
           power
           ,
           but
           have
           not
           done
           it
           ,
           Woe
           unto
           you
           that
           have
           taken
           counsel
           at
           your
           owne
           wisdome
           ,
           and
           multitudes
           ,
           and
           not
           at
           the
           spirit
           of
           the
           Lord
           ,
           and
           have
           strengthened
           your selves
           by
           your
           Riches
           .
           Woe
           unto
           your
           fruitless
           Trees
           ,
           you
           have
           long
           been
           digged
           and
           pruned
           ,
           but
           no
           fruits
           ;
           you
           have
           long
           cumbred
           the
           ground
           .
           Woe
           unto
           you
           that
           are
           at
           ease
           in
           
             Sion
             ,
          
           houl
           ,
           woe
           and
           m●sery
           ;
           tremble
           ye
           women
           that
           are
           at
           ease
           ,
           strip
           you
           ,
           make
           you
           bare
           ,
           pu●
           off
           your
           pride
           ,
           and
           pu●
           on
           ashes
           ,
           turn
           your
           Musick
           into
           wayling
           your
           Feasts
           into
           Fasting
           ,
           and
           bitter
           lamentation
           ,
           and
           〈◊〉
           the
           Lord
           ,
           if
           there
           may
           be
           hope
           for
           your
           souls
           in
           the
           day
           of
           his
           fierce
           wrath
           that
           is
           coming
           upon
           the
           earth
           :
           while
           you
           have
           time
           ,
           improve
           it
           .
        
         
           
             J.
             N.
             
          
        
      
       
       
         
           Several
           Queries
           to
           be
           answered
           by
           
             Tho.
             Ledgard
             ,
          
           or
           any
           of
           those
           he
           ranks
           with
           himself
           ,
           under
           the
           name
           of
           
             Anti-Quakers
             .
          
        
         
           1.
           
           DId
           not
           God
           create
           man
           and
           woman
           perfect
           in
           his
           own
           Image
           without
           sin
           ?
           
        
         
           2.
           
           Did
           not
           the
           first
           sin
           make
           a
           separation
           betwixt
           God
           and
           man
           ?
        
         
           3.
           
           Whether
           is
           there
           any
           other
           way
           to
           unite
           God
           and
           man
           into
           spirituall
           Communion
           again
           ,
           
           but
           by
           being
           separated
           from
           the
           works
           of
           the
           flesh
           ,
           
           sin
           ,
           and
           uncleanness
           ,
           and
           being
           Redeemed
           into
           his
           first
           Estate
           ?
        
         
           4.
           
           Was
           not
           that
           the
           end
           for
           which
           Christ
           was
           manifest
           in
           the
           flesh
           ,
           
           that
           by
           taking
           away
           sin
           ,
           he
           might
           restore
           man
           into
           his
           first
           Estate
           in
           which
           he
           was
           created
           in
           the
           Image
           of
           God
           without
           sin
           ?
        
         
           5.
           
           Whether
           any
           can
           witness
           the
           work
           of
           Redemption
           perfected
           in
           them
           ,
           
           while
           they
           commit
           sin
           ?
        
         
           6.
           
           Whether
           any
           unperfect
           ,
           
           unclean
           ,
           and
           sinfull
           one
           ,
           shall
           enter
           into
           the
           Kingdom
           ;
           yea
           or
           no
           ?
        
         
           7.
           
           Was
           not
           that
           the
           end
           for
           which
           the
           Scriptures
           were
           written
           ,
           
           to
           warn
           all
           to
           turn
           from
           sin
           to
           holiness
           ?
        
         
           8.
           
           Shall
           not
           God
           justly
           judge
           every
           one
           as
           he
           finds
           them
           ,
           
           at
           the
           day
           of
           judgement
           ;
           they
           that
           have
           done
           good
           ,
           into
           life
           eternal
           ,
           and
           they
           that
           have
           lived
           in
           sin
           ,
           into
           everlasting
           fire
           ?
           And
           whether
           do
           you
           look
           for
           a
           Purgatory
           to
           cleanse
           you
           from
           your
           sins
           ,
           between
           the
           day
           of
           death
           and
           the
           day
           of
           judgement
           ?
        
         
           9.
           
           Whether
           a
           Christian
           have
           ground
           to
           believe
           ,
           
           and
           ought
           to
           wait
           for
           it
           ,
           that
           he
           shall
           be
           redeemed
           by
           the
           second
           
             Adam
             ,
          
           into
           that
           estate
           which
           he
           lost
           by
           sin
           in
           the
           first
           
             Adam
             ?
          
        
         
           10.
           
           Are
           not
           all
           that
           are
           servants
           of
           sin
           ,
           
           out
           of
           the
           Covenant
           ,
           and
           under
           the
           power
           of
           darkness
           ,
           and
           in
           the
           Kingdom
           of
           the
           Devil
           ?
        
         
           11.
           
           Is
           there
           any
           promise
           in
           Scripture
           due
           to
           any
           ,
           
           who
           have
           not
           confessed
           and
           forsaken
           their
           sins
           ;
           but
           all
           the
           Plagues
           written
           
           in
           the
           Book
           ,
           are
           to
           fall
           upon
           that
           generation
           of
           evil
           doers
           ?
        
         
           12.
           
           Was
           it
           not
           the
           onely
           end
           why
           all
           the
           true
           Ministers
           of
           Christ
           ,
           both
           now
           and
           ever
           ,
           
           were
           begifted
           and
           sent
           into
           the
           world
           (
           to
           wit
           )
           to
           call
           people
           out
           of
           sin
           ,
           
           and
           to
           perfect
           the
           Saints
           in
           holiness
           ,
           and
           to
           present
           them
           perfect
           to
           God
           ?
        
         
           13.
           
           Whether
           all
           those
           who
           both
           by
           Life
           and
           Doctrine
           ,
           encourage
           people
           to
           abide
           in
           that
           condition
           of
           sin
           ,
           imperfection
           ;
           and
           separation
           from
           God
           (
           which
           Christ
           came
           to
           take
           away
           ,
           and
           so
           to
           unite
           God
           and
           man
           again
           )
           do
           not
           oppose
           the
           work
           of
           mans
           redemption
           ,
           
           and
           withstand
           the
           onely
           end
           of
           Christ
           coming
           ,
           and
           so
           are
           Ministers
           of
           Anti-christ
           ,
           and
           labour
           to
           uphold
           the
           Kingdom
           of
           the
           Devil
           ?
        
         
           Now
           all
           you
           who
           plead
           for
           sin
           in
           your selves
           or
           others
           ,
           consider
           these
           things
           ,
           and
           see
           if
           you
           do
           not
           withstand
           the
           love
           of
           God
           ,
           in
           giving
           Jesus
           Christ
           into
           the
           world
           ,
           to
           clense
           from
           all
           sin
           ,
           
           all
           that
           believe
           in
           him
           ,
           and
           so
           to
           present
           you
           to
           the
           Father
           without
           spot
           or
           blemish
           ,
           
           and
           so
           you
           are
           the
           greatest
           enemies
           to
           your
           eternall
           salvation
           .
           How
           will
           you
           stand
           before
           the
           Lord
           at
           that
           great
           day
           ,
           who
           would
           have
           gathered
           you
           out
           of
           your
           sin
           ,
           but
           you
           would
           not
           ,
           but
           have
           joyned
           with
           the
           Devil
           to
           uphold
           the
           wall
           of
           separation
           between
           God
           and
           you
           ?
           Woe
           unto
           you
           ,
           ye
           whited
           walls
           .
        
         
           
             J.
             N.
             
          
        
      
       
         
           ALL
           People
           and
           Professors
           consider
           where
           you
           are
           ,
           and
           from
           whence
           you
           are
           fallen
           ,
           you
           that
           plead
           for
           sin
           ,
           and
           say
           ,
           None
           can
           be
           set
           free
           from
           sin
           while
           they
           are
           in
           this
           world
           ;
           you
           plead
           for
           a
           house
           for
           Satan
           in
           you
           ,
           while
           you
           are
           here
           ,
           and
           where
           will
           you
           have
           him
           cast
           out
           ,
           or
           what
           fellowship
           can
           you
           have
           with
           God
           ,
           while
           the
           Serpents
           head
           is
           in
           you
           ?
           you
           are
           separated
           from
           God
           ,
           and
           know
           not
           ,
           for
           what
           communion
           hath
           light
           with
           darkness
           ?
           God
           is
           light
           ,
           and
           he
           that
           dwels
           in
           God
           ,
           dwelleth
           in
           light
           ,
           and
           in
           him
           is
           no
           darkness
           at
           all
           ;
           but
           while
           you
           live
           in
           sin
           ,
           you
           are
           in
           darkness
           ,
           and
           the
           God
           of
           this
           world
           
           hath
           blinded
           your
           eyes
           that
           you
           cannot
           see
           ,
           and
           having
           blinded
           your
           eyes
           that
           you
           cannot
           see
           ,
           he
           leads
           you
           captive
           at
           his
           will
           ,
           and
           you
           are
           willing
           to
           be
           so
           ,
           and
           you
           do
           not
           believe
           that
           ever
           you
           shall
           be
           otherwise
           ;
           you
           are
           servants
           to
           sin
           ,
           and
           you
           take
           pleasure
           in
           it
           ;
           you
           are
           in
           the
           flesh
           and
           sin
           ,
           and
           have
           made
           a
           covenant
           with
           hell
           and
           death
           :
           you
           are
           resolved
           to
           serve
           the
           Devil
           ,
           and
           please
           your selves
           while
           you
           live
           ,
           and
           you
           will
           repent
           at
           your
           death
           :
           you
           have
           forgot
           that
           your
           times
           are
           in
           the
           hand
           of
           the
           Lord
           ,
           and
           that
           this
           is
           the
           day
           of
           grace
           and
           repentance
           ,
           which
           you
           turn
           into
           lasciviousness
           ,
           and
           wantonness
           ;
           you
           make
           it
           plainly
           appear
           ,
           that
           you
           love
           your
           lustfull
           pleasures
           and
           filthiness
           more
           then
           God
           :
           you
           that
           are
           friends
           of
           the
           world
           ,
           are
           the
           enemies
           of
           God
           ,
           you
           that
           love
           the
           world
           ,
           and
           the
           things
           of
           the
           world
           ,
           the
           love
           of
           the
           Father
           is
           not
           in
           you
           .
           How
           can
           you
           say
           you
           love
           God
           ,
           and
           follow
           the
           lusts
           of
           your
           flesh
           ?
           for
           whom
           you
           love
           ,
           him
           you
           follow
           .
           Christ
           saith
           ,
           if
           you
           love
           me
           ,
           follow
           me
           ,
           keep
           my
           Commandements
           :
           and
           those
           who
           follow
           him
           ,
           he
           leads
           them
           out
           of
           all
           the
           waies
           of
           sin
           ,
           into
           the
           waies
           of
           purity
           and
           holyness
           ,
           and
           so
           he
           is
           the
           way
           to
           the
           Father
           ,
           
             For
             without
             holiness
             none
             can
             see
             God
             ,
             for
             he
             is
             of
             purer
             eyes
             then
             to
             behold
             iniquity
             ,
             and
             no
             unclean
             thing
             can
             stand
             in
             his
             sight
             .
          
           Where
           will
           you
           ,
           where
           will
           you
           appear
           ,
           you
           blind
           creatures
           ,
           whom
           the
           Devil
           hath
           deceived
           ,
           you
           that
           follow
           the
           Prince
           of
           the
           aire
           ,
           who
           rules
           in
           the
           children
           of
           disobedience
           ,
           bringing
           forth
           fruits
           of
           sin
           and
           unrighteousness
           ,
           having
           your
           conversation
           in
           the
           earth
           ,
           and
           earthly
           things
           ,
           following
           your
           corrupt
           wills
           and
           pleasures
           :
           and
           yet
           you
           will
           profess
           you
           love
           God
           ,
           draw
           near
           him
           with
           your
           lips
           ,
           own
           him
           in
           words
           ,
           but
           the
           Devil
           in
           practice
           .
           O
           horrible
           hypocrisie
           ,
           Canst
           thou
           deceive
           God
           ?
           shall
           not
           the
           righteous
           Judge
           find
           thee
           out
           ,
           and
           reward
           thee
           according
           to
           thy
           works
           ?
           Thou
           are
           deceived
           ,
           who
           thinkst
           to
           be
           heir
           of
           two
           Kingdoms
           :
           thou
           wilt
           have
           pleasure
           of
           sin
           here
           ,
           and
           thou
           sayest
           thou
           hopest
           to
           be
           heir
           of
           the
           Kingdom
           of
           Heaven
           too
           :
           but
           the
           hope
           of
           the
           hypocrite
           shall
           perish
           .
           Remember
           thy
           father
           
             Dives
          
           in
           whose
           steps
           thou
           walkest
           ,
           and
           the
           same
           way
           leads
           the
           same
           end
           .
           The
           Lord
           saith
           ,
           
             the
             wicked
             shall
             be
             turned
             into
             hell
             ,
             and
             all
             than
             forget
             God
             .
          
           But
           the
           Devil
           in
           thee
           saith
           ,
           Thou
           mayest
           live
           in
           sin
           ,
           and
           have
           thy
           thoughts
           in
           the
           world
           ,
           and
           
           mayest
           enter
           into
           the
           Kingdome
           of
           Heaven
           too
           .
           Now
           ,
           who
           must
           be
           lyer
           ,
           whether
           God
           or
           thee
           ?
           O
           vain
           man
           ,
           was
           it
           not
           sin
           that
           separated
           God
           and
           man
           at
           the
           first
           ?
           and
           thinkest
           thou
           to
           be
           restored
           again
           as
           long
           as
           sin
           stands
           in
           thee
           ?
           Man
           was
           not
           created
           in
           sin
           ,
           but
           pure
           and
           holy
           in
           the
           Image
           of
           God
           ,
           and
           while
           he
           stood
           here
           ,
           he
           had
           communion
           with
           God
           ,
           and
           had
           the
           pure
           wisdom
           of
           God
           communicated
           to
           him
           ,
           by
           which
           he
           was
           able
           to
           see
           into
           the
           wonders
           of
           God
           ,
           and
           to
           give
           names
           unto
           all
           living
           creatures
           :
           but
           as
           soon
           as
           he
           had
           sinned
           ,
           he
           was
           stript
           of
           all
           ,
           that
           he
           became
           naked
           ,
           and
           was
           thrust
           out
           of
           Paradise
           ,
           and
           was
           cursed
           from
           the
           Lord
           ;
           yea
           the
           ground
           was
           cursed
           for
           his
           sake
           ,
           and
           all
           this
           because
           of
           sin
           ,
           which
           thou
           thinkest
           so
           light
           of
           ,
           and
           art
           so
           loath
           to
           part
           with
           ,
           so
           odious
           is
           sin
           in
           the
           pure
           eyes
           of
           God
           who
           is
           holy
           ;
           and
           didst
           thou
           but
           know
           thy
           condition
           ,
           as
           thou
           lyest
           in
           sin
           ,
           in
           the
           first
           birth
           ,
           a
           childe
           of
           wrath
           ,
           and
           one
           to
           whom
           all
           the
           curses
           in
           the
           Book
           of
           God
           are
           due
           ,
           thou
           shouldest
           tremble
           at
           sin
           ,
           and
           not
           plead
           for
           it
           ,
           wherein
           thou
           shewest
           thy self
           plainly
           a
           servant
           of
           the
           Devil
           ,
           and
           plead'st
           for
           his
           Image
           and
           Kingdom
           ,
           and
           were
           it
           not
           that
           he
           had
           blinded
           thine
           eyes
           ,
           thou
           mightst
           see
           where
           thou
           art
           ,
           when
           thou
           abusest
           the
           goodness
           of
           God
           ,
           that
           because
           he
           hath
           left
           the
           sins
           and
           fallings
           of
           others
           upon
           Record
           ,
           to
           the
           end
           they
           should
           be
           warnings
           to
           all
           that
           come
           after
           ,
           not
           to
           do
           the
           like
           ,
           and
           these
           thou
           mayst
           muse
           on
           to
           incourage
           thee
           on
           in
           thy
           sin
           and
           filthiness
           :
           and
           because
           God
           is
           mercifull
           to
           pardon
           sins
           ,
           at
           what
           time
           soever
           they
           repent
           ,
           therefore
           thou
           art
           incouraged
           to
           live
           in
           thy
           sins
           the
           longer
           unrepented
           of
           :
           Now
           all
           who
           are
           not
           plainly
           blind
           ,
           may
           see
           whose
           child
           thou
           art
           ,
           for
           the
           Apostle
           saith
           ,
           
             Know
             ye
             not
             that
             the
             long
             suffering
             of
             God
             leadeth
             to
             repentance
             ?
          
           it
           doth
           so
           to
           the
           children
           of
           God
           .
           But
           whose
           child
           art
           thou
           ?
           that
           Scripture
           is
           fulfilled
           in
           thee
           ,
           which
           saith
           
             because
             judgment
             is
             not
             specily
             executed
             upon
             evil
             doers
             ,
             therefore
             their
             heart
             is
             set
             in
             them
             to
             work
             wickedness
             ?
          
           and
           thus
           ,
           thou
           makest
           the
           mercies
           of
           God
           a
           cloak
           for
           thy
           unrighteous
           actions
           :
           and
           yet
           thou
           wilt
           talke
           of
           a
           Redeemer
           ,
           and
           of
           Faith
           in
           Christ
           :
           But
           O
           Friend
           ,
           where
           is
           this
           Redeemer
           witnessed
           ,
           whilst
           thou
           art
           yet
           in
           thy
           sin
           ,
           what
           art
           thou
           Redeemed
           from
           ,
           who
           art
           in
           bondage
           to
           thy
           lusts
           ?
           and
           what
           is
           thy
           liberty
           thou
           art
           Redeemed
           into
           ,
           while
           thou
           
           art
           a
           slave
           to
           Satan
           ,
           and
           at
           his
           command
           ;
           those
           who
           are
           Redeemed
           ,
           are
           see
           free
           from
           sin
           ,
           and
           the
           servitude
           of
           sin
           ;
           but
           thou
           servest
           sin
           ,
           while
           tho
           u
           obeyest
           the
           motions
           of
           sin
           :
           Then
           where
           is
           thy
           freedome
           ?
           canst
           thou
           witness
           Christ
           died
           for
           thee
           ,
           and
           thy
           sin
           still
           alive
           ?
           How
           wilt
           thou
           witness
           his
           death
           in
           thee
           ,
           or
           thy self
           dead
           with
           him
           ?
           How
           hast
           thou
           put
           on
           Christ
           ,
           who
           art
           clad
           with
           sin
           ,
           the
           Saints
           who
           was
           dead
           with
           Christ
           ?
           and
           saith
           
             Paul
             ,
             How
             can
             you
             that
             are
             dead
             to
             sin
             ,
             live
             any
             longer
             therein
             ?
          
           and
           saith
           ,
           
             Those
             that
             are
             dead
             with
             Christ
             ,
             are
             free
             from
             sin
             ;
             and
             become
             servants
             of
             righteousness
          
           :
           and
           saith
           he
           ,
           
             Now
             being
             made
             free
             from
             sin
             ,
             and
             become
             servants
             of
             God
             ,
             ye
             have
             your
             fruit
             unto
             holiness
             ,
             and
             the
             end
             everlasting
             life
             :
          
           but
           while
           thou
           livest
           in
           sin
           ,
           thy
           fruit
           is
           unholy
           ,
           and
           the
           end
           is
           death
           ;
           who
           are
           Redeemed
           by
           Christ
           ,
           are
           Redeemed
           from
           the
           earth
           and
           earthly
           things
           ,
           up
           to
           God
           again
           ,
           from
           whence
           they
           are
           fallen
           ;
           out
           of
           every
           kindred
           tongue
           and
           people
           ,
           and
           Nation
           ,
           are
           made
           unto
           God
           Kings
           and
           Priests
           ,
           to
           reign
           above
           sin
           on
           earth
           ,
           and
           are
           made
           conformable
           unto
           his
           Image
           again
           ,
           which
           they
           had
           lost
           by
           sin
           ;
           but
           what
           conformity
           is
           there
           in
           thee
           ,
           while
           thou
           livest
           in
           sin
           ?
           thou
           art
           not
           like
           him
           ,
           but
           like
           the
           Devil
           ;
           for
           every
           sin
           is
           the
           Image
           of
           the
           Devil
           ,
           who
           sinned
           from
           the
           beginning
           ;
           and
           while
           thou
           committest
           sin
           ,
           thou
           holdest
           out
           his
           Image
           in
           thee
           ,
           who
           is
           thy
           Father
           ,
           and
           thou
           his
           son
           ,
           begotten
           in
           his
           own
           likeness
           .
           And
           Christ
           told
           the
           Scribes
           and
           Pharisees
           ,
           who
           professed
           themselves
           the
           children
           of
           God
           ,
           but
           lived
           in
           sin
           ,
           
             That
             they
             were
             of
             their
             father
             the
             Devil
             ;
             for
             his
             work
             they
             will
             do
             ,
             for
             every
             sin
             is
             the
             worke
             of
             the
             Devil
             .
          
           And
           saith
           
             John
             ,
             He
             that
             commits
             sin
             as
             of
             the
             Devil
          
           ;
           and
           saith
           ,
           
             for
             this
             purpose
             was
             the
             Son
             of
             God
             manifested
             ,
             to
             destroy
             the
             works
             of
             the
             Devil
          
           :
           whosoever
           can
           witness
           the
           Son
           of
           God
           manifested
           in
           them
           ,
           can
           witness
           sin
           Destroyed
           ;
           but
           if
           thou
           say
           thou
           canst
           witness
           Christ
           manifested
           in
           thee
           ,
           and
           yet
           commit
           sin
           ,
           thou
           art
           a
           lyar
           :
           For
           ,
           saith
           
             John
             ,
             whosoever
             abideth
             in
             him
             ,
             sinneth
             not
          
           ;
           whosoever
           sinneth
           ,
           hath
           not
           seen
           him
           ,
           neither
           known
           him
           ;
           
             For
             he
             that
             saith
             ,
             I
             know
             him
             ,
             and
             keepeth
             not
             his
             Commandements
             ,
             is
             a
             lyar
             ,
             and
             the
             truth
             is
             not
             in
             him
             .
          
           And
           faith
           the
           holy
           Ghost
           ,
           
             Whosoever
             is
             born
             of
             God
             ,
             sinneth
             not
             ,
          
           for
           his
           seed
           remaineth
           in
           him
           ;
           for
           he
           that
           is
           begotten
           
           of
           God
           keepeth
           himself
           ,
           that
           the
           wicked
           one
           toucheth
           him
           not
           :
           and
           saith
           plainly
           ,
           
             In
             this
             are
             the
             children
             of
             God
             made
             manifest
             ,
             and
             the
             children
             of
             the
             Devil
          
           ;
           whosoever
           doth
           not
           righteousness
           ,
           is
           not
           of
           God
           ,
           neither
           he
           that
           loves
           not
           his
           brother
           .
           God
           in
           all
           ages
           hath
           known
           his
           by
           their
           obedience
           ,
           but
           thou
           sayest
           ,
           thou
           must
           live
           in
           disobedience
           ,
           or
           else
           thou
           canst
           not
           live
           in
           the
           world
           ,
           and
           yet
           thou
           wouldest
           he
           accounted
           one
           of
           his
           too
           .
           But
           where
           is
           thy
           marke
           by
           which
           thou
           art
           known
           ,
           from
           the
           world
           ?
           those
           which
           are
           God's
           ,
           are
           marked
           ,
           and
           known
           from
           the
           world
           ,
           and
           therefore
           hated
           of
           the
           world
           ,
           but
           thou
           art
           in
           friendship
           with
           the
           world
           ,
           and
           whosoever
           is
           a
           friend
           of
           the
           world
           ,
           is
           the
           enemy
           of
           God
           .
           Now
           thou
           that
           canst
           conform
           to
           the
           worlds
           waies
           ,
           words
           ,
           and
           worship
           ,
           and
           yet
           would
           be
           accounted
           one
           of
           God's
           too
           ;
           O
           thou
           deceiver
           ,
           thou
           deceiver
           ,
           thou
           deceivest
           but
           thy self
           ,
           and
           men
           like
           thee
           ;
           thou
           canst
           not
           deceive
           the
           Lord
           .
           Take
           heed
           ,
           repent
           ,
           halt
           no
           longer
           between
           God
           and
           the
           world
           ;
           if
           thou
           wilt
           owne
           God
           ,
           thou
           must
           disowne
           the
           world
           ,
           and
           the
           world
           will
           disowne
           thee
           ;
           thou
           canst
           not
           have
           both
           ,
           for
           whilst
           thou
           art
           striving
           with
           both
           ,
           thou
           hast
           right
           to
           neither
           ;
           for
           all
           things
           were
           made
           for
           the
           Son
           ,
           both
           in
           Heaven
           and
           Earth
           ,
           and
           he
           is
           Heir
           of
           all
           ,
           even
           the
           fulness
           of
           all
           ,
           and
           in
           him
           are
           the
           treasures
           of
           wisdome
           laid
           up
           ,
           and
           there
           is
           no
           receiving
           any
           thing
           without
           him
           ;
           witness
           the
           Son
           ,
           and
           witness
           all
           ;
           but
           no
           further
           then
           thou
           canst
           witness
           him
           ,
           no
           further
           canst
           thou
           witness
           real
           possession
           ,
           but
           seedeth
           on
           wind
           ,
           words
           ,
           shews
           ,
           and
           shadows
           ,
           and
           art
           deceived
           by
           the
           Devil
           ,
           that
           old
           Serpent
           ,
           who
           makes
           large
           promises
           ,
           but
           hath
           nothing
           to
           perform
           ,
           but
           deceit
           :
           for
           all
           the
           promises
           are
           yea
           and
           amen
           in
           Christ
           ,
           they
           are
           all
           to
           the
           seed
           which
           is
           the
           Son
           ,
           and
           to
           him
           are
           all
           the
           Promises
           in
           the
           Scriptures
           ;
           For
           he
           that
           hath
           the
           Son
           hath
           the
           Father
           also
           ,
           and
           such
           are
           made
           Free
           by
           the
           Son
           :
           but
           while
           thou
           art
           a
           servant
           to
           thy
           lusts
           ,
           tho
           art
           in
           sin
           ,
           and
           art
           farre
           from
           a
           Free
           man
           .
           Now
           search
           the
           Scriptures
           ,
           and
           see
           if
           ever
           thou
           finde
           one
           Promise
           to
           thee
           ,
           whilst
           thou
           art
           in
           this
           condition
           ,
           but
           that
           the
           Devil
           deceives
           thee
           ,
           and
           leades
           thee
           to
           steal
           the
           Promises
           that
           were
           given
           to
           the
           Saints
           ,
           who
           was
           risen
           out
           of
           thy
           condition
           :
           but
           thou
           hast
           no
           right
           to
           them
           ,
           but
           all
           
           the
           plagues
           and
           woe
           written
           ,
           are
           thy
           portion
           :
           As
           thou
           liest
           in
           sin
           ▪
           thou
           shalt
           drink
           the
           dregs
           thereof
           ,
           and
           wring
           them
           out
           ,
           except
           thou
           repent
           .
        
      
       
         
           Queries
           .
        
         
           1.
           
           VVHether
           Jesus
           Christ
           be
           not
           that
           Covenant
           of
           light
           spoken
           on
           in
           the
           Scriptures
           ,
           promised
           by
           the
           Father
           to
           enlighten
           and
           lead
           all
           that
           will
           owne
           and
           follow
           him
           out
           of
           the
           dark
           world
           ,
           up
           to
           God
           ,
           the
           Father
           of
           lights
           ,
           yea
           or
           no
           ?
        
         
           2.
           
           Whether
           that
           be
           not
           the
           light
           of
           Christ
           which
           enlightens
           the
           conscience
           ,
           witnessing
           there
           against
           all
           sin
           and
           unrighteousness
           ,
           which
           convinceth
           and
           sheweth
           the
           deeds
           of
           darkness
           ,
           and
           exerciseth
           the
           conscience
           in
           purity
           and
           holyness
           of
           all
           that
           will
           follow
           and
           obey
           it
           ,
           or
           no
           ?
        
         
           3.
           
           If
           you
           say
           that
           be
           not
           the
           light
           of
           Christ
           ,
           then
           how
           is
           Christ
           the
           light
           of
           the
           world
           ?
           and
           how
           doth
           he
           lighten
           every
           one
           that
           cometh
           into
           the
           world
           ?
           and
           how
           do
           you
           distinguish
           between
           the
           light
           of
           Christ
           ,
           and
           that
           which
           you
           call
           a
           naturall
           light
           ?
           and
           doth
           the
           light
           of
           Christ
           enlighten
           the
           creature
           any
           other
           way
           then
           by
           shining
           into
           the
           conscience
           ,
           yea
           or
           no
           ?
        
         
           4.
           
           Whether
           the
           light
           of
           Christ
           be
           not
           a
           sufficient
           guide
           to
           all
           who
           receive
           and
           follow
           it
           ,
           to
           bring
           out
           of
           darkness
           unto
           the
           Father
           ,
           and
           reveal
           him
           to
           the
           creature
           ,
           without
           adding
           to
           it
           any
           other
           humane
           helps
           ,
           and
           was
           not
           he
           given
           to
           all
           the
           ends
           of
           the
           earth
           for
           this
           very
           end
           ,
           yea
           or
           no
           ?
        
         
           5.
           
           Whether
           those
           that
           are
           in
           Scripture
           called
           the
           children
           of
           light
           ,
           be
           not
           onely
           such
           as
           are
           gathered
           out
           of
           darkness
           by
           this
           light
           ,
           and
           into
           it
           ,
           walking
           in
           it
           in
           measure
           ;
           and
           those
           which
           are
           called
           the
           children
           of
           darkness
           ,
           be
           not
           such
           as
           whose
           understandings
           are
           darkened
           ,
           by
           following
           the
           Prince
           of
           darkness
           ,
           to
           seek
           out
           other
           lights
           from
           their
           imaginations
           ,
           setting
           up
           Persons
           ,
           Forms
           ,
           Customs
           ,
           Times
           ,
           Dayes
           ,
           Places
           ,
           Letter
           
           and
           other
           visible
           carnal
           things
           to
           get
           light
           from
           ,
           which
           are
           not
           the
           spirit
           of
           Christ
           ,
           yea
           or
           no
           ?
        
         
           6.
           
           Whether
           it
           was
           not
           by
           the
           same
           light
           of
           the
           spirit
           of
           Christ
           ,
           that
           all
           the
           holy
           men
           of
           God
           in
           all
           ages
           were
           inspired
           ,
           had
           their
           Revelations
           ,
           and
           by
           which
           they
           spake
           forth
           what
           is
           written
           in
           Scriptures
           ,
           in
           a
           mystery
           to
           all
           the
           children
           of
           darkness
           :
           and
           whether
           the
           light
           of
           Christ
           be
           not
           the
           same
           now
           ,
           that
           ever
           it
           was
           ,
           to
           every
           one
           that
           have
           received
           in
           their
           serveral
           measures
           ,
           yea
           or
           no
           ?
        
         
           7.
           
           Whether
           all
           those
           who
           are
           not
           onely
           ignorant
           of
           this
           light
           ,
           but
           also
           enemies
           to
           it
           ,
           rendering
           it
           ,
           under
           odious
           terms
           ,
           as
           unable
           to
           lead
           out
           of
           darkness
           ,
           be
           not
           Ministers
           for
           the
           Prince
           of
           darkness
           ,
           and
           against
           Christ
           the
           true
           light
           ,
           and
           so
           are
           Ministers
           of
           Anti-christ
           ,
           and
           upholders
           of
           the
           Kingdom
           of
           darkness
           ,
           which
           Christ
           came
           to
           destroy
           ,
           yea
           or
           no
           ?
        
      
       
         
           More
           Queries
           .
        
         
           1.
           
           VVHether
           can
           the
           Scriptures
           be
           read
           and
           understood
           by
           any
           other
           spirit
           then
           that
           which
           gave
           them
           forth
           ,
           yea
           or
           no
           ?
        
         
           2.
           
           Whether
           that
           spirit
           be
           excluded
           from
           manifesting
           it self
           in
           the
           Saints
           now
           ,
           in
           the
           same
           power
           and
           manner
           as
           formerly
           it
           hath
           done
           ,
           yea
           or
           no
           ?
        
         
           3.
           
           Whether
           that
           spirit
           where
           it
           is
           ,
           be
           not
           infallible
           ,
           and
           Judge
           of
           all
           truth
           ,
           and
           all
           deceits
           in
           its
           measure
           ,
           as
           it
           is
           manifested
           ,
           yea
           or
           no
           ?
        
         
           4.
           
           Whether
           those
           who
           have
           not
           the
           spirit
           ,
           which
           is
           the
           infallible
           judge
           ,
           have
           any
           true
           ground
           to
           pass
           the
           censure
           of
           ex-communication
           ,
           or
           to
           judge
           of
           Blasphemy
           in
           others
           ,
           yea
           or
           no
           ?
        
         
           5.
           
           Whether
           that
           which
           is
           spoken
           by
           that
           spirit
           where
           it
           is
           ,
           be
           not
           the
           very
           word
           of
           God
           ,
           yea
           or
           no
           ?
        
         
           6.
           
           Whether
           the
           spirit
           of
           the
           world
           ,
           by
           their
           carnal
           laws
           ,
           grounded
           upon
           humane
           wisdome
           and
           reason
           ,
           have
           any
           power
           from
           God
           to
           Judge
           that
           spirit
           where
           it
           is
           ?
           and
           have
           they
           not
           in
           all
           ages
           ,
           when
           they
           have
           attempted
           it
           ,
           passed
           the
           censure
           of
           ,
           
           Blasphemy
           upon
           it
           ,
           and
           so
           it
           hath
           suffered
           ,
           yea
           or
           no
           ?
        
         
           7.
           
           Whether
           that
           spirit
           be
           not
           at
           unity
           in
           it self
           ,
           all
           that
           speak
           by
           it
           ,
           speaking
           one
           and
           the
           same
           things
           ,
           each
           in
           their
           measure
           ;
           and
           doth
           it
           not
           speak
           the
           same
           things
           now
           ,
           that
           ever
           it
           
             spoke
          
           in
           the
           holy
           men
           of
           God
           ?
           and
           whether
           all
           that
           are
           guided
           by
           it
           ,
           be
           not
           brought
           into
           one
           and
           the
           same
           way
           to
           the
           Father
           ,
           and
           his
           worship
           in
           spirit
           ,
           yea
           or
           no
           ?
        
         
           8.
           
           Whether
           giving
           heed
           to
           any
           other
           spirits
           ,
           whatever
           they
           pretend
           ,
           be
           no
           :
           the
           way
           to
           delusion
           ,
           and
           to
           lye
           open
           to
           be
           seduced
           into
           rent
           ,
           Schisme
           ,
           and
           Heresie
           ,
           yea
           or
           no
           ?
        
         
           9.
           
           Whether
           any
           who
           have
           not
           this
           infallible
           spirit
           in
           themselves
           ,
           which
           is
           the
           onely
           light
           ,
           and
           guide
           ,
           and
           judge
           ,
           be
           fit
           and
           able
           to
           teach
           others
           ?
           or
           did
           the
           Lord
           ever
           send
           out
           any
           to
           teach
           who
           hath
           not
           this
           spirit
           ,
           yea
           or
           no
           ?
        
      
       
         
           Certain
           Queries
           to
           all
           you
           Prophets
           that
           Prophesie
           for
           hire
           ,
           and
           all
           you
           Priests
           that
           teach
           for
           money
           and
           bear
           rule
           by
           your
           means
           ;
           and
           all
           you
           Shepherds
           that
           seek
           for
           your
           gain
           from
           your
           quarter
           :
           answer
           these
           ,
           for
           they
           are
           given
           forth
           for
           the
           generall
           good
           of
           all
           people
           .
        
         
           1.
           Q.
           VVHether
           you
           will
           own
           
             Jeremiah
          
           to
           be
           a
           true
           Prophet
           ,
           which
           cryed
           against
           the
           Priests
           that
           bare
           Rule
           by
           their
           means
           :
           and
           whether
           you
           will
           justifie
           these
           that
           bear
           rule
           by
           their
           means
           which
           
             Jeremiah
          
           cryed
           against
           ?
        
         
           2.
           
           Whether
           you
           will
           own
           the
           Prophet
           
             I
             say
          
           to
           be
           a
           true
           Prophet
           of
           the
           Lord
           ,
           which
           the
           Lord
           sent
           to
           cry
           against
           them
           that
           sought
           for
           their
           gain
           from
           their
           quarter
           :
           and
           whether
           you
           will
           hold
           up
           these
           shepherds
           which
           seek
           for
           their
           gain
           from
           their
           quarter
           now
           ,
           as
           he
           cryed
           against
           them
           ?
        
         
           3.
           
           Whether
           you
           will
           own
           
             Ezekiel
          
           to
           be
           a
           true
           Prophet
           of
           the
           Lord
           ,
           which
           the
           Lord
           sent
           to
           cry
           against
           the
           shepherds
           ,
           which
           fed
           themselves
           with
           the
           fat
           ,
           and
           cloathed
           with
           the
           wooll
           ,
           and
           made
           a
           prey
           upon
           the
           people
           :
           and
           whether
           you
           will
           justifie
           these
           shepherds
           that
           seek
           for
           the
           fleece
           now
           ,
           
           and
           for
           the
           Woll
           ,
           and
           the
           Fat
           ,
           and
           make
           Prey
           upon
           the
           people
           ,
           which
           
             Ezekiel
          
           cryed
           woe
           against
           ?
        
         
           4.
           
           Whether
           you
           will
           owne
           
             Micha
          
           to
           be
           a
           true
           Prophet
           of
           the
           Lord
           ,
           which
           the
           Lord
           sent
           to
           cry
           against
           the
           hireling
           Priests
           and
           Prophets
           ,
           that
           Preached
           and
           Prophesied
           for
           money
           ,
           and
           whether
           you
           will
           justifie
           these
           things
           now
           ,
           which
           the
           Lord
           sent
           him
           to
           cry
           woe
           against
           then
           ?
        
         
           5.
           
           Whether
           you
           will
           justifie
           such
           as
           Jesus
           Christ
           cryed
           woe
           against
           ,
           which
           was
           called
           of
           men
           Master
           ,
           and
           had
           the
           chiefest
           places
           in
           the
           assemblies
           ,
           and
           stood
           praying
           in
           the
           Synagogues
           ,
           and
           laid
           heavy
           burdens
           upon
           the
           people
           ,
           and
           loved
           salutations
           in
           the
           Markets
           ;
           and
           whether
           you
           will
           justifie
           these
           things
           which
           he
           cryed
           woe
           against
           ?
        
         
           6.
           
           Whether
           you
           will
           justifie
           sprinkling
           infants
           ,
           seeing
           there
           is
           not
           a
           word
           of
           Scripture
           to
           prove
           it
           ?
        
         
           7.
           
           Whether
           you
           will
           justifie
           singing
           
             Davids
          
           Psalms
           ,
           his
           quakings
           ,
           prayers
           ,
           and
           tears
           ;
           and
           his
           condition
           turned
           in
           Rime
           and
           Meeter
           ,
           and
           sung
           in
           the
           world
           ,
           yea
           or
           no
           ?
        
         
           8.
           
           Whether
           ever
           any
           of
           the
           Apostles
           or
           Ministers
           of
           God
           did
           receive
           Tythes
           after
           Christ
           was
           risen
           ,
           yea
           or
           no
           ?
        
         
           9.
           
           Whether
           ever
           any
           of
           the
           Disciples
           of
           Jesus
           Christ
           ,
           or
           believers
           that
           believed
           in
           him
           ,
           after
           he
           was
           risen
           ,
           did
           pay
           Tythes
           according
           to
           the
           old
           time
           ,
           after
           the
           substance
           was
           come
           ,
           yea
           or
           no
           ?
        
         
           10.
           
           Whether
           these
           be
           not
           the
           Teachers
           spoken
           of
           ,
           which
           stand
           rayling
           in
           the
           Pulpit
           ,
           and
           are
           in
           envy
           ,
           and
           sue
           men
           at
           the
           Law
           ,
           and
           are
           proud
           and
           covetous
           ,
           be
           not
           them
           which
           goe
           in
           the
           way
           of
           
             Caine
          
           ;
           and
           through
           covetousness
           make
           merchandise
           of
           the
           people
           ?
           and
           are
           they
           not
           to
           be
           cryed
           against
           now
           ,
           as
           
             Paul
          
           and
           
             Peter
          
           did
           then
           ?
        
         
           11.
           
           Whether
           these
           be
           not
           the
           Teachers
           that
           seek
           for
           great
           augmentations
           ,
           and
           great
           Benefits
           and
           Tythes
           ,
           be
           not
           as
           they
           which
           the
           Scripture
           speaks
           of
           ,
           which
           run
           greedily
           after
           the
           error
           of
           
             Balaam
             ,
          
           who
           perished
           in
           the
           gain-saying
           of
           
             Cora
             ,
          
           seeing
           the
           Apostle
           said
           ,
           He
           covered
           no
           mans
           silver
           nor
           gold
           ,
           nor
           apparel
           ,
           but
           wrought
           with
           his
           hands
           ,
           that
           he
           might
           be
           example
           to
           all
           that
           followed
           him
           ?
        
         
           12.
           
           Whether
           they
           do
           abide
           in
           the
           Doctrine
           of
           Christ
           which
           
           compels
           people
           to
           swear
           ,
           or
           the
           Doctrine
           of
           the
           Devil
           ?
           when
           Christ
           saith
           ,
           Swear
           not
           at
           all
           ,
           but
           let
           your
           yea
           be
           yea
           ,
           and
           nay
           ,
           nay
           ,
           whatsoever
           is
           more
           ,
           is
           evil
           .
        
         
           13.
           
           Whether
           the
           outward
           Temple
           was
           to
           be
           held
           up
           after
           Christ
           was
           risen
           ,
           yea
           or
           no
           ?
           seeing
           
             Stephen
          
           was
           stoned
           to
           death
           for
           witnessing
           against
           it
           ?
        
         
           14.
           
           Whether
           a
           man
           shall
           be
           made
           free
           from
           the
           body
           of
           sin
           ,
           while
           he
           is
           upon
           the
           earth
           ,
           yea
           or
           no
           ?
        
         
           15.
           
           Whether
           you
           will
           own
           that
           Christ
           which
           said
           ,
           be
           not
           ye
           called
           of
           men
           ,
           Master
           ?
           or
           whether
           you
           will
           be
           called
           of
           men
           ,
           Master
           ,
           and
           so
           deny
           that
           Christ
           ?
        
         
           16.
           
           Whether
           that
           was
           the
           true
           Christ
           that
           forbid
           these
           things
           ?
           and
           whether
           you
           will
           own
           that
           Christ
           as
           an
           Example
           to
           follow
           him
           ,
           who
           is
           the
           way
           ,
           the
           light
           ,
           and
           the
           truth
           ?
        
      
       
         
           An
           Exhortation
           to
           all
           people
           that
           have
           a
           desire
           to
           know
           the
           Truth
           ,
           that
           the
           Truth
           may
           make
           them
           free
           .
        
         
           EVery
           one
           that
           hath
           a
           desire
           to
           know
           the
           truth
           ,
           that
           the
           truth
           may
           set
           you
           free
           ,
           mind
           the
           light
           of
           God
           in
           you
           ,
           that
           shews
           you
           sin
           and
           evil
           ,
           that
           which
           checks
           you
           when
           you
           do
           amiss
           ,
           either
           when
           you
           lie
           or
           swear
           ,
           or
           are
           proud
           or
           covetous
           ,
           or
           oppress
           ,
           or
           envy
           ,
           or
           hate
           ,
           or
           backbite
           one
           another
           ,
           or
           use
           any
           deceit
           ,
           there
           is
           something
           in
           you
           that
           will
           check
           you
           ,
           and
           tell
           you
           that
           you
           should
           not
           do
           so
           ,
           if
           you
           hearken
           to
           it
           ,
           that
           which
           shews
           you
           your
           vain
           thoughts
           ,
           and
           wandring
           desire
           ,
           and
           wicked
           imaginations
           ,
           if
           you
           hearken
           to
           that
           ,
           and
           let
           it
           guide
           your
           minds
           ,
           It
           will
           turn
           them
           within
           ,
           and
           shew
           you
           how
           you
           have
           spent
           your
           time
           ,
           and
           bring
           you
           to
           consider
           of
           your
           waies
           and
           your
           doings
           ,
           that
           you
           may
           forsake
           that
           which
           is
           evil
           ,
           and
           turn
           to
           the
           Lord
           ,
           that
           he
           may
           have
           mercy
           upon
           you
           :
           this
           light
           within
           ,
           if
           you
           hearken
           to
           it
           ,
           it
           will
           not
           suffer
           you
           to
           do
           any
           wrong
           to
           any
           man
           ,
           but
           to
           do
           to
           all
           as
           you
           would
           be
           done
           by
           ;
           and
           obeying
           it
           ,
           it
           will
           teach
           you
           to
           deny
           your selves
           of
           pride
           and
           covetousness
           ,
           and
           oppression
           ,
           and
           drunkenness
           ,
           and
           lying
           ,
           and
           swearing
           ,
           and
           vain
           talk
           ,
           
           and
           foolish
           jesting
           and
           all
           vain
           delights
           and
           pleasures
           whatsoever
           :
           and
           minding
           this
           light
           within
           ,
           to
           be
           obedient
           to
           it
           ,
           it
           will
           cross
           your
           earthly
           wille
           ,
           and
           turn
           you
           out
           of
           the
           lust
           and
           filth
           of
           the
           flesh
           ,
           and
           lead
           you
           out
           of
           all
           the
           worlds
           waies
           ,
           and
           words
           ,
           and
           customs
           ,
           and
           fashions
           ,
           and
           worships
           ,
           and
           delights
           ,
           and
           vanities
           whatsoever
           ,
           and
           bring
           you
           to
           delight
           in
           the
           Lord
           ,
           to
           do
           his
           will
           ,
           in
           yielding
           obedience
           to
           his
           commands
           ,
           in
           what
           the
           light
           doth
           require
           of
           you
           to
           be
           done
           ,
           that
           you
           may
           cast
           off
           the
           works
           of
           darkness
           ,
           as
           this
           light
           within
           makes
           them
           manifest
           to
           you
           ,
           this
           light
           within
           you
           will
           not
           suffer
           you
           to
           eat
           and
           drink
           ,
           to
           make
           your selves
           wanton
           ;
           if
           you
           harken
           to
           it
           ,
           and
           let
           it
           guide
           your
           minds
           ,
           this
           light
           within
           will
           not
           let
           you
           wear
           apparel
           to
           make
           your selves
           proud
           ,
           and
           burthen
           and
           oppress
           poor
           creatures
           ,
           if
           you
           hearken
           to
           it
           :
           and
           here
           is
           your
           teacher
           ▪
           this
           light
           ,
           obeying
           it
           ;
           and
           here
           is
           your
           condemnation
           ,
           this
           light
           disobeying
           it
           ,
           this
           light
           is
           not
           without
           you
           ,
           a
           chapter
           or
           a
           verse
           ,
           but
           the
           light
           is
           within
           ,
           as
           it
           was
           in
           them
           that
           spake
           forth
           the
           chapters
           :
           Ye
           have
           a
           light
           ,
           to
           the
           which
           you
           do
           well
           to
           take
           heed
           ,
           as
           unto
           a
           light
           that
           shineth
           in
           a
           dark
           place
           ,
           untill
           the
           day
           dawn
           ,
           and
           the
           day-star
           arise
           in
           your
           hearts
           .
           Take
           heed
           to
           that
           light
           ,
           left
           ye
           be
           condemned
           by
           it
           :
           obeying
           it
           ,
           it
           will
           shew
           you
           the
           way
           to
           salvation
           ;
           disobeying
           this
           light
           ,
           it
           will
           condemn
           you
           .
        
         
           Now
           you
           have
           time
           ,
           prize
           it
           ,
           and
           take
           heed
           of
           rejecting
           the
           counsel
           and
           admonition
           of
           the
           Lord
           to
           your
           souls
           ,
           as
           you
           will
           answer
           it
           before
           the
           Lord
           ,
           consider
           of
           it
           ,
           and
           lay
           it
           to
           heart
           ,
           this
           is
           the
           day
           of
           your
           visitation
           .
        
      
       
       
         
           
             Freind
             ,
             
               D.
               W.
               
            
          
        
         
           MY
           love
           salutes
           that
           which
           is
           pure
           of
           God
           in
           thee
           ,
           mind
           that
           light
           of
           God
           in
           thy
           conscience
           which
           checks
           and
           reproves
           thee
           for
           sin
           and
           evil
           ;
           and
           it
           will
           turn
           thy
           mind
           within
           ,
           and
           shew
           thee
           the
           evil
           of
           thy
           doings
           ,
           and
           tell
           thee
           plainly
           thou
           ought
           not
           to
           act
           in
           that
           which
           is
           evil
           ,
           this
           is
           the
           light
           which
           Christ
           Jesus
           hath
           enlightened
           every
           one
           that
           comes
           into
           the
           world
           withall
           ,
           and
           this
           light
           will
           not
           onely
           shew
           thee
           thy
           evil
           deeds
           ,
           but
           it
           will
           shew
           thee
           the
           good
           way
           which
           thou
           ought
           to
           walk
           in
           ;
           yeilding
           obedience
           to
           this
           light
           ,
           which
           discovers
           unto
           thee
           sin
           and
           evil
           ,
           it
           will
           teach
           thee
           to
           deny
           that
           which
           is
           evil
           ,
           as
           the
           light
           makes
           it
           manifest
           unto
           thee
           in
           measure
           ,
           and
           this
           light
           which
           Christ
           hath
           given
           to
           every
           one
           to
           enlighten
           thee
           withall
           ,
           it
           will
           not
           onely
           teach
           thee
           to
           deny
           ,
           that
           which
           is
           evil
           ,
           but
           it
           will
           teach
           thee
           to
           act
           in
           righteousness
           ,
           and
           to
           do
           unto
           all
           as
           thou
           would
           be
           done
           by
           ;
           Loving
           this
           light
           ,
           thou
           wilt
           bring
           thy
           deeds
           to
           the
           light
           ,
           that
           the
           light
           may
           prove
           them
           ,
           and
           here
           is
           thy
           teacher
           present
           with
           thee
           ,
           obeying
           it
           the
           light
           ,
           and
           hating
           this
           light
           which
           makes
           manifest
           sin
           and
           evil
           ,
           here
           is
           thy
           condemnation
           eternally
           .
           Now
           thou
           hast
           time
           prize
           it
           ,
           and
           put
           not
           the
           day
           of
           the
           Lord
           afarr
           off
           ,
           for
           the
           time
           past
           is
           unrecoverable
           ,
           the
           time
           to
           come
           is
           uncertaine
           ,
           the
           time
           present
           is
           thine
           ,
           now
           while
           time
           is
           ,
           improve
           thy
           talent
           ,
           which
           the
           Lord
           hath
           given
           thee
           ,
           that
           thou
           mayest
           receive
           the
           Blessing
           ,
           which
           is
           ,
           
             Well
             done
             ,
             thou
             good
             and
             faithfull
             servant
             ,
             thou
             shalt
             be
             made
             Ruler
             over
             much
             :
          
           but
           on
           the
           contrary
           ,
           if
           thou
           be
           negligent
           and
           sloathfull
           ,
           and
           slight
           the
           mercies
           of
           the
           Lord
           to
           thy
           soule
           ,
           and
           hide
           thy
           talent
           in
           the
           earth
           ,
           then
           thou
           art
           that
           sloathfull
           servant
           who
           said
           Christ
           was
           an
           austere
           man
           ;
           for
           the
           Lord
           hath
           given
           every
           one
           a
           measure
           to
           Profit
           withall
           ,
           then
           thou
           must
           receive
           thy
           portion
           ,
           Go
           ye
           cursed
           into
           hell
           prepared
           for
           the
           Devil
           and
           his
           Angels
           .
           Now
           it
           is
           called
           to
           day
           ,
           arise
           and
           put
           off
           the
           old
           man
           with
           his
           deeds
           ,
           for
           the
           old
           man
           must
           be
           put
           off
           with
           his
           deeds
           
           in
           measure
           ,
           before
           the
           new
           man
           can
           be
           put
           on
           with
           his
           deeds
           ,
           which
           is
           after
           God
           created
           in
           righteousness
           ,
           and
           true
           holiness
           ,
           therefore
           in
           the
           feare
           of
           God
           worke
           while
           it
           is
           day
           ,
           for
           the
           night
           comes
           when
           none
           can
           worke
           ,
           it
           is
           said
           ,
           Rejoyce
           O
           young
           man
           in
           thy
           youth
           ;
           But
           know
           for
           all
           this
           thou
           must
           come
           to
           Judgement
           .
           Now
           friend
           consider
           what
           thou
           art
           a
           doing
           ,
           and
           take
           heed
           of
           spending
           thy
           time
           carelesly
           without
           the
           fear
           of
           God
           ,
           and
           the
           Lord
           give
           thee
           understanding
           that
           thou
           mayest
           see
           what
           thou
           art
           doing
           ,
           that
           thou
           mayest
           chuse
           the
           good
           and
           refuse
           the
           evil
           .
        
         
           From
           a
           friend
           to
           thy
           soule
           ,
           and
           to
           all
           that
           love
           the
           Lord
           Jesus
           Christ
           in
           sincerity
           ,
           and
           in
           truth
           .
           This
           was
           I
           moved
           to
           write
           to
           thee
           ,
           who
           am
           a
           prisoner
           of
           the
           Lord
           in
           
             York
          
           Castle
           ,
           whose
           name
           in
           the
           flesh
           is
        
         
           
             John
             Killam
             .
          
        
      
       
         
           ALL
           friends
           in
           your
           several
           measures
           ,
           dwell
           and
           abide
           in
           that
           which
           is
           immortall
           of
           God
           in
           you
           ,
           which
           is
           begotten
           by
           the
           ministry
           of
           the
           word
           ,
           which
           is
           not
           of
           the
           world
           but
           leads
           out
           of
           the
           world
           ,
           and
           crucifies
           the
           world
           ,
           who
           in
           it
           dwells
           this
           doth
           witness
           ,
           so
           all
           to
           the
           witness
           keep
           your
           minds
           ,
           and
           upon
           it
           wait
           ,
           and
           be
           attentive
           ,
           that
           you
           all
           in
           the
           tenderness
           may
           be
           kept
           ,
           and
           the
           witness
           preserved
           ,
           waking
           and
           alive
           in
           you
           ,
           that
           which
           witnesseth
           with
           the
           Just
           and
           righteous
           pure
           God
           in
           you
           ,
           against
           all
           deceits
           ,
           hypocrisie
           ,
           or
           self-ends
           in
           you
           ,
           that
           herein
           you
           may
           be
           preserved
           every
           one
           in
           your
           measures
           faithfull
           to
           God
           ,
           who
           hath
           called
           you
           ,
           that
           herein
           you
           may
           grow
           out
           of
           the
           world
           ,
           self
           ,
           flesh
           ,
           and
           the
           knowledge
           thereof
           ,
           which
           all
           defiles
           and
           perisheth
           ,
           into
           purity
           ,
           righteousness
           and
           holiness
           ,
           which
           condemns
           the
           world
           ,
           that
           in
           the
           true
           favour
           and
           discerning
           you
           may
           grow
           to
           sever
           between
           the
           precious
           and
           the
           vse
           ,
           the
           clean
           ,
           and
           the
           
           unclean
           ,
           the
           pure
           ,
           and
           the
           unpure
           ,
           that
           you
           may
           know
           and
           owne
           the
           pure
           life
           in
           one
           another
           ,
           the
           pure
           language
           ,
           and
           the
           pure
           voice
           ,
           that
           true
           Judgement
           may
           pass
           upon
           that
           which
           is
           contrary
           ,
           least
           for
           want
           of
           favour
           and
           true
           Judgement
           ,
           you
           joyne
           with
           the
           unclean
           spirit
           which
           spots
           and
           defiles
           ,
           staines
           and
           darkens
           the
           understanding
           ,
           and
           then
           slothfulness
           gets
           up
           ,
           and
           earthly
           mindedness
           ,
           and
           self-endedness
           ,
           and
           self
           takes
           its
           liberty
           ,
           which
           all
           staines
           and
           dishonours
           the
           truth
           of
           God
           ,
           the
           father
           of
           truth
           ,
           from
           whence
           all
           truth
           proceeds
           .
           But
           woe
           from
           the
           Lord
           will
           follow
           the
           careless
           slothful
           disobedient
           ,
           rebellious
           one
           ,
           who
           causes
           offences
           ,
           so
           all
           in
           the
           presence
           of
           the
           living
           God
           ,
           to
           the
           witness
           of
           God
           in
           you
           I
           speake
           ,
           to
           feare
           the
           living
           God
           of
           life
           and
           Power
           ,
           and
           in
           it
           dwell
           ,
           that
           in
           it
           you
           may
           be
           preserved
           ;
           low
           and
           tender
           your
           minds
           to
           the
           measure
           of
           light
           ;
           which
           manifests
           darkness
           ,
           and
           what
           out
           of
           it
           ariseth
           ,
           which
           is
           contrary
           to
           the
           light
           ,
           drawes
           from
           the
           light
           ,
           and
           so
           draws
           from
           God
           ,
           that
           in
           the
           light
           this
           may
           be
           seen
           ,
           Judged
           ,
           and
           condemned
           :
           and
           here
           you
           are
           kept
           in
           your
           measures
           and
           daily
           growth
           ,
           out
           of
           the
           world
           ,
           self
           ,
           flesh
           ,
           or
           whatsoever
           is
           of
           the
           same
           ,
           that
           all
           things
           may
           be
           given
           up
           into
           his
           will
           who
           is
           God
           over
           all
           ,
           and
           creator
           of
           all
           ,
           whose
           owne
           all
           is
           ,
           and
           here
           you
           are
           kept
           single
           and
           free
           ,
           Just
           upright
           and
           pure
           every
           one
           in
           your
           measures
           ,
           in
           the
           continuall
           exercise
           in
           a
           growing
           condition
           ,
           the
           witness
           being
           kept
           waking
           :
           but
           I
           do
           you
           all
           warne
           to
           take
           heed
           of
           setting
           up
           a
           false
           rest
           out
           of
           light
           in
           the
           carnality
           ,
           in
           the
           form
           ,
           without
           the
           life
           and
           power
           ,
           painted
           with
           the
           word
           of
           truth
           ;
           catched
           in
           the
           comprehension
           &
           talked
           of
           ,
           such
           feeds
           death
           in
           whom
           death
           raign
           ,
           and
           such
           with
           the
           light
           which
           they
           are
           turned
           from
           ,
           are
           seen
           Judged
           and
           condemned
           ,
           Ignorance
           not
           to
           be
           pleaded
           .
           So
           all
           tender
           ones
           ,
           who
           feare
           the
           living
           God
           ,
           and
           abide
           to
           the
           light
           which
           opens
           ,
           manifests
           ,
           and
           discovers
           within
           ,
           that
           upon
           it
           you
           may
           wait
           for
           teaching
           ,
           and
           direction
           ,
           looking
           out
           at
           any
           ,
           but
           every
           one
           in
           particular
           ,
           mind
           the
           light
           of
           the
           Lord
           Jesus
           ;
           which
           hath
           convniced
           you
           to
           be
           your
           guide
           and
           teacher
           in
           all
           things
           ,
           bringing
           all
           your
           thoughts
           ,
           words
           ,
           and
           actions
           ,
           to
           the
           light
           ,
           by
           it
           to
           be
           tryed
           and
           proved
           ,
           at
           it
           to
           ask
           councel
           and
           direction
           ,
           and
           here
           God
           alone
           is
           teacher
           ,
           orderer
           ,
           and
           mighty
           counceller
           ,
           who
           is
           the
           everlasting
           Father
           and
           Prince
           of
           peace
           and
           joy
           ;
           and
           here
           true
           Judgement
           is
           set
           up
           ,
           which
           keeps
           in
           the
           watch
           and
           the
           cross
           ,
           and
           
           here
           true
           peace
           is
           preserved
           ,
           which
           stands
           in
           obedience
           through
           the
           Cross
           ;
           and
           herein
           true
           favour
           you
           grow
           ,
           and
           in
           the
           discerning
           and
           the
           pure
           wisdome
           you
           grow
           ,
           in
           your
           measures
           ,
           received
           from
           the
           fountaine
           which
           orders
           all
           ,
           and
           distinguishes
           between
           the
           precious
           ,
           and
           the
           vile
           ,
           and
           the
           two
           seeds
           ,
           and
           what
           is
           of
           the
           one
           ,
           and
           what
           is
           of
           the
           other
           ,
           and
           what
           to
           owne
           ,
           and
           joyne
           with
           ,
           and
           what
           to
           deny
           &
           cross
           ,
           as
           in
           particular
           ,
           so
           in
           general
           ,
           and
           here self
           is
           kept
           out
           ,
           and
           Judged
           out
           ,
           and
           the
           false
           voice
           and
           false
           Language
           ;
           or
           any
           thing
           which
           separates
           and
           leads
           out
           of
           the
           obedience
           ,
           out
           of
           the
           cross
           ,
           and
           out
           of
           the
           oneness
           ;
           so
           here
           in
           the
           cross
           you
           all
           are
           kept
           watching
           over
           one
           another
           ,
           and
           building
           up
           one
           another
           ,
           in
           that
           which
           stands
           out
           of
           the
           will
           ,
           and
           out
           of
           words
           ;
           and
           puts
           an
           end
           to
           words
           ,
           and
           here
           is
           the
           Blessing
           ,
           and
           in
           your
           meetings
           the
           Lord
           will
           be
           seen
           present
           ,
           manifesting
           himself
           by
           his
           Power
           ,
           and
           so
           you
           will
           know
           of
           a
           truth
           he
           is
           among
           you
           ;
           so
           all
           as
           tender
           your
           eternal
           happiness
           ,
           and
           prise
           the
           love
           of
           God
           ,
           take
           heed
           of
           setting
           up
           a
           rest
           or
           peace
           out
           of
           the
           cross
           ,
           out
           of
           the
           obedience
           ,
           for
           there
           you
           settle
           upon
           the
           lees
           ,
           and
           crucifies
           the
           Just
           one
           in
           you
           ;
           and
           all
           this
           is
           but
           in
           time
           ,
           and
           will
           be
           destroyed
           by
           that
           which
           is
           out
           of
           time
           and
           done
           away
           ,
           take
           heed
           of
           giving
           way
           to
           the
           earthly
           spirit
           ,
           or
           hearking
           to
           the
           earthly
           voyce
           which
           draws
           the
           mind
           from
           the
           pure
           eternall
           into
           the
           earth
           and
           earthly
           things
           ;
           and
           visible
           fading
           created
           objects
           which
           adulterates
           the
           heart
           from
           God
           ,
           and
           leads
           away
           the
           mind
           and
           affections
           from
           the
           eternall
           ,
           and
           cumbers
           the
           same
           ,
           begetting
           earthly
           care
           for
           store
           of
           fading
           things
           ,
           which
           are
           in
           time
           and
           which
           time
           perisheth
           ;
           which
           keeps
           out
           of
           the
           obedience
           ,
           smothers
           the
           light
           ,
           and
           involves
           in
           darkness
           ,
           darkning
           the
           understanding
           ,
           and
           inslaves
           the
           creature
           ,
           and
           brings
           into
           bondage
           to
           the
           earth
           and
           earthly
           things
           ,
           and
           captivates
           and
           covers
           the
           seed
           in
           the
           earth
           ,
           and
           here
           is
           the
           curse
           and
           wrath
           and
           Plagues
           which
           to
           
             Egypt
          
           and
           to
           
             Egypt
          
           King
           is
           due
           ,
           and
           all
           this
           comes
           by
           carelesness
           ,
           not
           obeying
           in
           the
           measure
           of
           light
           ,
           which
           leads
           the
           affections
           from
           below
           out
           of
           time
           to
           God
           the
           beginning
           and
           end
           of
           all
           time
           :
           in
           whom
           is
           fullness
           the
           living
           fountain
           of
           all
           goodness
           ,
           eternall
           Riches
           and
           treasures
           ,
           &
           here
           is
           the
           liberty
           of
           the
           children
           of
           God
           ,
           who
           from
           the
           earth
           are
           redeemed
           ,
           and
           this
           liberty
           you
           come
           to
           know
           every
           one
           in
           your
           measures
           abiding
           in
           the
           cross
           ,
           so
           that
           which
           is
           not
           
           eternall
           ,
           but
           leads
           into
           the
           snares
           of
           death
           ,
           which
           in
           darkness
           lies
           ,
           which
           by
           the
           light
           is
           discovered
           by
           the
           word
           ,
           which
           is
           a
           Lampe
           to
           the
           feet
           ,
           and
           a
           light
           unto
           the
           Pathes
           ;
           but
           take
           heed
           of
           using
           your
           liberty
           as
           an
           occasion
           to
           the
           flesh
           ,
           for
           that
           staines
           ,
           and
           the
           flesh
           is
           apt
           to
           catch
           its
           liberty
           by
           that
           eye
           and
           eare
           which
           is
           outward
           and
           leads
           out
           into
           the
           motion
           out
           of
           the
           life
           ,
           and
           this
           by
           the
           light
           is
           seen
           and
           Judged
           and
           condemned
           ,
           so
           all
           friends
           to
           that
           which
           is
           eternall
           of
           God
           I
           speak
           ,
           that
           it
           you
           may
           mind
           ,
           and
           in
           it
           dwell
           ,
           the
           light
           which
           comes
           from
           God
           ,
           who
           is
           eternall
           ,
           that
           by
           it
           your
           minds
           may
           be
           kept
           out
           of
           the
           carnall
           ,
           least
           while
           you
           imbrace
           the
           carnall
           you
           loose
           the
           eternall
           ;
           and
           so
           in
           the
           end
           loose
           both
           ,
           for
           time
           ends
           all
           things
           that
           in
           time
           is
           .
           So
           God
           almighty
           of
           wisdom
           and
           power
           keep
           you
           in
           the
           pure
           feare
           and
           awe
           of
           himself
           the
           powerfull
           Father
           ,
           all
           of
           you
           tender
           and
           faithfull
           in
           your
           measures
           your
           minds
           up
           to
           him
           ,
           he
           to
           be
           your
           guide
           in
           all
           things
           ,
           who
           leads
           out
           of
           the
           way
           of
           error
           ,
           that
           he
           in
           all
           things
           may
           be
           glorified
           praised
           and
           honoured
           ,
           to
           whom
           all
           is
           due
           ,
           even
           God
           over
           all
           Blessed
           for
           ever
           .
           I
           rest
           a
           friend
           to
           your
           soules
           ,
           whose
           joy
           and
           delight
           is
           in
           your
           soules
           eternall
           well-fare
           ,
           which
           was
           the
           cause
           of
           now
           writing
           :
           one
           with
           the
           life
           in
           all
           which
           comes
           from
           the
           Father
           .
        
         
           
             James
             Parnell
             .
          
           
             
               19.
               day
               of
               the
               11
               month
               .
               1654.
               
            
          
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A40250e-240
           
             
               Ezek.
            
             34.12
             
               Jer.
            
             23.10
             .
             
               Ezek.
            
             34.23
             .
          
           
             
               Jer.
            
             23.16
             .
          
           
             
               Isa.
            
             65.10
             ▪
             11
             ,
             12.
             
          
           
             
               Isa.
            
             55.4.2.2
             ,
             3.
             
          
           
             Jer.
             5.30
             ,
             31.
             
          
           
             Mic.
             3.11
             .
          
           
             John
             .
             10.13
             .
             &
             1.14
             
          
           
             2
             Cor.
             5.19
             .
          
           
             Deut.
             26.12
             .
          
           
             Mat.
             10.8.9
             ,
             10.
             
          
           
             2
             Cor.
             11.24
             .
          
           
             Act.
             4.23
             .
          
           
             1
             Cor.
             9.10.11
             
          
           
             1
             Cor.
             9.10
             ,
             11.
             
          
           
             Gen.
             17.11
             .
          
           
             1
             Chron
             22.12
             .
          
           
             Exod.
             ●●
             .
             13
             ,
             14.17
             .
             18.
             
          
           
             Acts.
             21.
             ●7
             
          
           
             Acts
             4.2
             .
          
           
             1.
             Thes.
             1.1
             .
             ●
          
           
             Rom.
             2.23.29
             .
          
           
             2
             Cor.
             6.16
             ,
             17.
             
          
           
             Col.
             2.16.17
             .
          
           
             Gal.
             4.10
             .
          
           
             Heb.
             4.10
             .
          
           
             2
             Pet.
             2.25
             
          
           
             1
             Tim.
             2.25
             
          
           
             Col.
             1.26.29
             .
          
           
             1
             Cor.
             12.13
             .
          
           
             1
             Thes.
             1.1
             .
          
           
             1
             Cor.
             10.15
             ,
             17.
             
          
           
             Psal.
             6.6
             .
             &
             131.1
             .
          
           
             1
             Cor.
             14.15
             .
          
           
             Col.
             3
             .
             1●
             .
          
           
             1
             Cor.
             2.14
             .
          
           
             Gal.
             1.14
             .
             &
             1.1
             .
          
           
             1
             Pet.
             3.19
             .
          
           
             John
             .
             1.9
             .
          
           
             John
             .
             1.1
             .
          
           
             Gen.
             3.15
             .
          
           
             Luke
             .
             2.10.11
             .
          
           
             Jhon
             1.29
             .
          
           
             John
             15.3
             .
          
           
             Jer.
             33.29
             .
          
           
             Heb.
             4.12
             .
             2
             Cor.
             5.
             ●9
             .
          
           
             Eph.
             2.12
             .
          
           
             
               Gal.
            
             5.15
             .
          
           
             
               Jam.
            
             4.1.2
             
          
           
             
               Mat.
            
             23.16
             
          
           
             
               Joh.
            
             20.21
             .
          
           
             1
             
               Joh.
            
             2.10
             .
          
           
             
               Rom.
            
             1●
             8.10
             .
          
           
             
               Acts.
            
             7.47
             ,
             48
             ,
             49.
             
          
           
             
               Heb.
            
             ●
             5.
             
          
           
             
               〈◊〉
            
             27.
             
          
           
             Mat
             23.
             
             ●
             .
          
           
             Acts.
             4
             ,
             32.
             
          
           
             Jude
             .
             20.
             
          
           
             Eph.
             4.5
             .
          
           
             Mat.
             23.8
             .
          
           
             Met.
             23.6
             ,
             7.
             
          
           
             1
             John
             .
             3.8
             .
          
           
             2
             Pet.
             1.1.12
             .
          
           
             1
             Pet.
             2.1
             ,
             2
             ,
             3.
             
          
           
             Jude
             11.
             
          
           
             2
             Tim.
             3.3
             to
             9.
             
          
           
             Phil.
             1.
             
             ●
             .
          
           
             &
             3.2
             .
          
           
             Heb.
             6.1
             
          
           
             2
             Tim.
             3.2
             
          
           
             1
             Ioh.
             3.3
             1
             Ioh.
             5.4
             
          
           
             Col.
             2.11
             .
          
           
             Rom
             6.22
             ,
             Rom.
             7
             6.
             
          
           
             Rom.
             13.1
             .
          
           
             James
             2.9
             .
             &
             5.2
             .
          
           
             Isa.
             5.8
             .
          
           
             Acts.
             17.25
             .
          
           
             James
             2.5
             .
          
           
             Heb.
             12.1
             .
          
           
             Acts.
             26.2.27
             .
          
           
             Psal
             25.1
             .
          
           
             2
             Thes.
             2.3
             .
          
           
             John
             21.
             
             ●●
             .
          
           
             Iob
             32.21
             .
          
           
             Exod.
             20.5
             
          
           
             Act.
             10.34
             .
          
           
             Rom.
             12.2
             .
          
           
             Ier.
             10.3
             .
          
           
             Iohn
             .
             14.6
             .
          
           
             Rom.
             7.6
             .
          
           
             Iohn
             6.35
             .
          
           
             Act.
             247.
             
             Eccl.
             12.3
             .
          
           
             Isa.
             2.21.20
             .
          
           
             Dan.
             10.7
             .
          
           
             Acts.
             9.6
             .
          
           
             Hab.
             3.10
             .
          
           
             Psal.
             119.120
             .
          
           
             Eccl.
             12.3
             .
          
           
             Heb.
             12.1
             .
          
           
             Iohn
             .
             10.1.2
             .
          
           
             Luke
             .
             2.10
             ,
             11.
             
          
           
             &
             19.9
             .
             1
             John
             8.9
             .
          
           
             1
             Cor.
             3.6
             .
          
        
         
           Notes for div A40250e-2180
           
             Exod.
             20.5
             ,
             7.
             
          
           
             Luke
             .
             10.4
             .
          
           
             2
             Kings
             .
             4.24
             .
          
           
             2
             John
             9.10
             ,
             11.
             
          
           
             Ier.
             10.2
             .
          
           
             Mat.
             12.36
             ,
             37.
             
          
        
         
           Notes for div A40250e-2350
           
             Iud.
             10.
             
             Rev.
             19.13
             .
             1
             Iohn
             .
             1.1
             ,
             2
             ,
             3
             ,
             4
             ,
             5.
             
          
           
             1
             Pet.
             1.25
             .
          
           
             Iohn
             1.14
             .
          
           
             Ephes.
             5.30
             &
             1.21
             ,
             22.
             
          
           
             Iohn
             8.12
             
          
           
             2
             Thes.
             2.8
             .
          
           
             2
             Cor.
             6.16
             .
          
           
             1
             Cor.
             3.16
             ,
             17.
             
          
           
             2
             Cor.
             5.18
             ,
             19.
             
          
           
             Col.
             3.10
             .
          
           
             Iohn
             8
             34
             ,
             36.
             
          
           
             1
             Iohn
             1.3
             ,
             5.
             
          
           
             2
             Pet.
             1.21.22
             .
          
           
             Deut.
             4.2
             .
             Rev.
             22.18
             .
          
           
             Tim.
             3.16
             ,
             17.
             
          
           
             1
             Cor.
             1.14.15
             .
          
           
             Iohn
             3.11
             .
          
           
             Acts
             1.5
             .
             1
             Cor.
             12.13
             .
          
           
             1
             Pet.
             3.2
             .
          
           
             Col.
             2.12
             .
          
           
             Gal.
             3.27
             .
          
           
             Rom.
             6.3
             .
          
           
             Mat.
             26.26
             ,
             28.
             
          
           
             Iohn
             .
             6.51.53
             ,
             54
             ,
             55
             ,
             56.
             
          
           
             1
             Cor.
             10.16
             .
          
           
             1
             Cor.
             11.24
             ,
             25.
             
          
           
             Col.
             2.10
             .
             Acts.
             4.32
             .
          
           
             1
             Cor.
             11.27
             ,
             28
             ,
             29.
             
          
           
             Iohn
             .
             5.20
             .
          
           
             1
             Cor.
             15.38
             .
          
           
             1
             Cor.
             15.42
             ,
             43
             ,
             44.
             
          
           
             1
             Cor.
             15.46
             ,
             50
             ,
             51.
             
          
           
             Rev.
             20.6
             .
          
           
             Phil.
             3.21
             .
          
           
             1
             Cor.
             15.20
             .
          
           
             1
             Cor.
             15.47
             
          
           
             Col.
             1.15
             .
          
           
             Rom.
             13.3
             .
          
           
             Iude.
             16.
             
          
           
             Rom.
             13.5
             .
          
           
             Iames
             .
             2.5
             .
          
           
             Iames
             .
             2.1
             ,
             2
             ,
             3
             ,
             4.
             
          
           
             Rom.
             13.1
             ,
             5.
             
          
           
             Micah
             ,
             6.8
             .
          
           
             1
             Pet.
             1.12
             .
             Eph.
             4.11
             ,
             12.
             
          
           
             1
             Cor.
             12.7
             .
          
           
             Pet
             4.10.11
             .
          
           
             Gal.
             11.11
             ,
             12
             ,
             16.
             
          
           
             Mat.
             10.8
             .
          
           
             Acts.
             8.20
             .
          
           
             John
             10.13
             .
          
           
             Micah
             3.10
             .
          
           
             Ier.
             5.30
             .
             &
             6.13
             .
          
           
             Isa.
             56.10
             ,
             11.
             
          
           
             2
             Pet.
             2.14
             ,
             15.
             
          
           
             2
             Cor.
             11.15
             .
          
           
             Iude
             11.
             
          
           
             1
             Cor.
             9.16
             ,
             17
             ,
             18.
             
          
           
             1
             Cor.
             4.11
             .
          
           
             Gal.
             4.19
             .
          
           
             1
             Iohn
             .
             2.3
             ,
             4
             ,
             5.6
             .
          
           
             Iohn
             9.10
             .
          
           
             2
             Iohn
             9.10
             ,
             11.
             
          
           
             Psal.
             50.16
             ,
             17.
             
          
        
         
           Notes for div A40250e-3560
           
             Gal.
             6.11
             .
          
           
             Phil
             3.18.19
             .
          
           
             2.
             Cor.
             3.5.6
             .
          
           
             Gen.
             3.15
             .
          
           
             Rom.
             8.6
             .
          
           
             Isa.
             65.25
             .
          
           
             2
             Cor.
             4.18
             .
          
           
             Jam.
             5.23
             .
          
           
             Heb.
             4.1
             .
          
           
             1
             Thes.
             1.1
             .
          
           
             Heb.
             12.22
             ,
             23
             ,
             24.
             
          
           
             2
             Cor.
             3.6
             .
          
           
             Mat.
             23.6.10
             .
          
           
             1
             John
             ●2
             .
             26
             ,
             27.
             
          
           
             2
             Cor.
             3.
             
             ●
             .
          
           
             Ier.
             3●
             .
             23
             .
          
           
             Heb
             8
             10.11
             .
          
           
             1
             Pet.
             1.19
             .
          
           
             Deut.
             30.14
             .
          
           
             Rom.
             10.8
             .
          
           
             1
             John
             .
             ●
             .
             10
             .
          
           
             1
             Cor.
             12.13
             .
          
           
             Col.
             25
             1
             Cor.
             5.3
             .
             2
             Cor.
             3.2
             .
          
           
             1
             John
             4.2
             .
          
           
             1
             John
             .
             2.23
             .
          
           
             Eph.
             4.1
             .
          
           
             1
             John
             4.8
             ,
             9.10
             .
          
           
             Heb.
             4.10
             ,
             11.
             
          
           
             1
             Cor.
             15.
             
          
           
             Rom.
             8.14
             .
          
           
             1
             Cor.
             3.16
             .
          
           
             2
             Cor.
             6.16
             .
          
           
             Jam.
             4.3
             .
          
           
             Rom.
             8.26
             .
          
           
             John
             .
             14.13
             ,
             14.
             
          
           
             Jam.
             1.6
             .
          
        
         
           Notes for div A40250e-4470
           
             Gen.
             1.27
             .
          
           
             Gen.
             3.23.24
             .
          
           
             1
             John
             .
             1.3.6
             ,
             7.
             
          
           
             1
             John
             .
             3.5.8
             .
          
           
             John
             .
             8.34.36
             .
          
           
             1
             Cor.
             6.9
             .
          
           
             Gal.
             5.21
             .
             1
             Cor.
             10.6.11
             .
          
           
             Mat.
             25.13
             .
             to
             the
             end
             .
          
           
             1
             Cor.
             15.22
             .
          
           
             Col.
             1.13
             .
          
           
             Prov.
             28.13
             .
             &
             .
             11.21
             .
          
           
             Ephes.
             4.11
             ,
             12
             ,
             13.
             
          
           
             Col.
             1.28
             .
          
           
             2
             Thes.
             2.3
             .
             to
             the
             11.
             
          
           
             Ephes.
             5.27
             .
          
           
             Mat.
             23.27
             ,
             28.