item: #1 of 78 id: A02513 author: Hall, Joseph, 1574-1656. title: The arte of diuine meditation profitable for all Christians to knowe and practise; exemplified with a large meditation of eternall life. By Ioseph Hall. date: 1606.0 words: 15944 flesch: 66 summary: There is a life of nature , whē thou , my soule , dwellest in this body , and informest thine earthly burden : There is a life of grace , when the spirit of God dwels in thee ; There is a life of glory , whē thy body being vnited to thee , both shall bee vnited to God ; or when , in the meane time , being separated from thy companiō , thou enioyest God alone : Oh thou that layedst clay vpon the blind mans eyes , take away this clay from mine eyes , wherewith alas they are so dawbed vp , that they cannot see heauen : Illuminate thē from aboue , and in thy light let me see light . keywords: aboue; bee; cap; chap; earth; glory; god; good; hath; haue; heart; heauen; life; man; matter; meditation; place; selfe; soule; thee; thine; things; thou; thy; time; vpon; wee cache: A02513.xml plain text: A02513.txt item: #2 of 78 id: A02517 author: Hall, Joseph, 1574-1656. title: The best bargaine A sermon preached to the Court at Theobalds. on Sunday, Sept. 21. 1623. By Ios. Hall D.D. date: 1623.0 words: 6085 flesch: 65 summary: ; To what purpose should I reade a Metaphysicall Lecture to Courtiers ? Truth is as Time , one in all ; yet , as Time , though but one , is distinguished into past , present , future , and euery thing hath a Time of it owne ; so is Truth variously distinguished , according to the subiects wherein it is ; This is Anselmes , cited by Aquinas ; I had rather say , Truth is as light : ( Send forth thy Truth , and thy light , saith the Psalmist ) which ( though but one in all ) yet there is one light of the Sunne , another of the Moone , another of the Starres , another of this lower ayre : There is an essentiall , and causall Truth in the Diuine vnderstanding , which the schooles call Primo-primam ; This will not bee sold , cannot be bought ; God will not part with it , the world is not worth it ; This Truth is as the Light in the body of the Sunne . There is an intrinsecall or formall truth in things truly existing ; For , Being and True are conuertible ; and Saint Austen rightly defines Verum est illud quod est ; All this created Truth in things , is deriued exemplarily , and causally , from that increated Truth of God ; this the schooles call Secundo-primam ; and it is as the light of the Sun-beames , cast vpon the Moone , and Starres . keywords: bargaine; buy; euer; god; good; hath; haue; sell; tcp; text; truth; wee; yee cache: A02517.xml plain text: A02517.txt item: #3 of 78 id: A02518 author: Hall, Joseph, 1574-1656. title: Certaine irrefragable propositions worthy of serious consideration. By I.H. B. of Exon date: 1639.0 words: 1650 flesch: 61 summary: Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). (EEBO-TCP ; phase 1, no. A02518) Transcribed from: (Early English Books Online ; image set 3802) keywords: eebo; english; soveraign; tcp; text cache: A02518.xml plain text: A02518.txt item: #4 of 78 id: A02519 author: Hall, Joseph, 1574-1656. title: The character of man laid forth in a sermon preach't at the court, March, 1⁰. 1634. By the L. Bishop of Exceter. date: 1635.0 words: 9595 flesch: 63 summary: The regenerate man is an Angelical creature ; And man , what ever he bee in other regards , yet , as he comes out of Gods mold , is the great master-piece of his Creator , ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) thou hast taken knowledge of him : and ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) reputasti eum ; thou makest account of him : Turne your eyes then from mans vilenesse , to the more pleasing object of Gods mercy ; & , as you have seen man in the dust of his abasement , so now , see him in the throne of his exaltation : This grain after a little frost-biting will sprout up the more ; If elsewhere , the Psalmist say , Elevans allisisti ; here it is allisum elevasti . There David wondred to cōpare man with the world ; here he wonders too to compare man , with a world of men , and to see that God had done so much for him above others in his advancement , deliverances , victories . keywords: account; bee; david; god; hath; hee; himselfe; knowledge; lord; man; men; owne; people; text; thee; thou; vanity; world; yea cache: A02519.xml plain text: A02519.txt item: #5 of 78 id: A02520 author: Hall, Joseph, 1574-1656. title: Christian moderation In two books. By Jos: Exon. date: 1640.0 words: 47077 flesch: 70 summary: Amongst our owne : How doe the Opposites in the five Belgick Articles , cast inke in each others faces , while the one part , upbrayds the other with Manicheisme , and Stoicisme , the other them againe with Pelagianisme , and Socinianisme : within our owne territories ; one objects Arianisme perhaps too justly on some hands ) to the opini●n of p●rity ; another ( too wildly ) In tan●um Graci & Romani hoc quondam vicio labo●arun● , ut & clarissimi philosophorū Graecia haberen● publicè concubinos , &c. Hieron . keywords: anger; apostle; bee; blood; body; cast; cause; christian; church; common; day; death; divine; doe; doth; est; evill; feare; finde; fire; fit; glory; god; gods; goe; good; hand; hath; heart; heaven; hee; himselfe; hold; holy; knowledge; law; lesse; life; lord; love; man; matter; meet; men; mercy; moderation; nature; need; non; opinion; owne; peace; pleasure; reason; religion; rule; saint; saith; selves; sorrow; soule; spirit; thee; things; thou; thy; time; truth; truthes; unto; use; vve; vvhich; vvith; wee; whereof; whiles; wine; wise; world; ● ● cache: A02520.xml plain text: A02520.txt item: #6 of 78 id: A02522 author: Hall, Joseph, 1574-1656. title: A common apologie of the Church of England against the vniust challenges of the ouer-iust sect, commonly called Brownists. Wherein the grounds and defences, of the separation are largely discussed: occasioned, by a late pamphlet published vnder the name, of an answer to a censorious epistle, which the reader shall finde in the margent. By I.H. date: 1610.0 words: 49468 flesch: 74 summary: Church of England -- Controversial literature. yet Noah separated not from that corrupted Church till the flood separated him from the earth , but continued an auncient Preacher of righteousnesse , euen to that peruerse and rebellious generation . keywords: a02522; amsterdam; babylon; bee; booke; cause; ceremonies; christ; christian; church; churches; communion; constitution; div; doe; doth; england; euen; euer; euill; faith; farre; fol; god; gods; good; hath; haue; hee; holy; ignorance; iust; know; lesse; lord; man; master; men; ministery; mother; new; non; notes; ouer; owne; people; place; power; practise; rome; section; selfe; selues; separation; seruice; set; sinne; speake; themselues; things; times; true; truth; vnder; vnto; vpon; vse; want; wee; world; yea; ● ● cache: A02522.xml plain text: A02522.txt item: #7 of 78 id: A02525 author: Hall, Joseph, 1574-1656. title: Contemplations vpon the principall passages of the holy storie. The first volume, in foure bookes by J.H. ... date: 1612.0 words: 42331 flesch: 69 summary: That fiery sword did not defend it against those waters wherwith the sins of men drowned the glory of that place : neither now do I care to seek where that paradise was which we lost , I know where that Paradise is , which we must care to seeke ; and hope to finde ; As man was the image of God , so was that earthly Paradise an image of heauen ; both the images are defaced , both the first paterns are eternall : No sooner doth Abels blood speake vnto God , then God speaks to Cain ; There is no wicked man to whom God speakes not , if not to his eare , yet to his heart : what speech was this ? Not an accusation , but an inquiry , yet such an enquiry as would infer an accusation , God loues to haue a sinner accuse himselfe , and therefore hath he set his deputy in the brest of man , neither doth God loue this , more then nature abhors it : Cain answers stubbornly : The very name of Abel wounds him no lesse , then his hand had wounded Abel : Consciences that are without remorse , are not without horror : wickednes makes men desperate ; the murderer is angry with God , as of late for accepting his brothers oblation , so now for listening to his blood . keywords: abraham; bee; death; doe; doth; earth; egypt; euen; euill; faith; father; feare; fire; god; gods; good; great; hath; haue; heauen; hee; himselfe; iacob; ioseph; isaac; life; light; loue; man; men; moses; nature; neuer; owne; pharaoh; shee; sinne; soule; thee; things; thinke; thou; thy; time; vpon; wee; wicked; world cache: A02525.xml plain text: A02525.txt item: #8 of 78 id: A02526 author: Hall, Joseph, 1574-1656. title: Contemplations vpon the principal passages of the holy story. The second volume; in foure books. By I. Hall, Dr. of Diuinity date: 1614.0 words: 52635 flesch: 73 summary: One would haue thought that the sight of the cloud of God should haue dif●pell'd the cloud of their distrust ; and this glory of GOD should haue made them asham'd of themselues , and afraide of him : The act of God was mercifull , they make it cruell ; To kill vs and our children : As if GOD and Moses meant nothing but their ruine ; vvho intended nothing , but their life and liberty . keywords: aaron; bee; bread; death; doe; doth; earth; euery; face; faith; fire; giue; glory; god; god haue; gods; goe; good; hand; hath; haue; heart; heauen; hee; himselfe; ioshua; israel; israelites; knowe; land; law; lesse; life; looke; man; men; mercy; moses; neuer; owne; people; power; reuenge; rod; sinne; thee; themselues; thinke; thou; thy; true; vpon; vvith; water; way; wee; whiles cache: A02526.xml plain text: A02526.txt item: #9 of 78 id: A02527 author: Hall, Joseph, 1574-1656. title: Contemplations vpon the principal passages of the holie historie. The third volume: in three bookes. By I. Hall, Doctor of Diuinitie date: 1615.0 words: 51676 flesch: 62 summary: It pleases God to acknowledge his owne graces in men , that he may interchange his owne glory , with their comfort ; how much more should wee confesse the graces of one another ? An enuious nature is preiudiciall to God ; Hee is a strange man in whom there is not some visible good ; yea , in the Diuels themselues wee may easily note some commendable parts , of knowledge , strength , agilitie : Let God haue his owne in the worst creature ; yea , let the worst creature haue that praise , which God wold put vpon it . VVho can trust the faces of men , that sees in the Army of Israel , aboue two for one timorous ? How many make a glorious show in the warfaring Church , vvhich when they shall see danger of persecution , shall shrinke from the standard of God ? Hope of safety , examples of neighbours , desire of prayse , fear of censures , coaction of lawes , fellowship of friends , draw many into the field ; which so soone as euer they see the Aduersary , repent of their conditions : and if they may cleanly escape , will be gone early from Mount Gilead . keywords: bee; bloud; brethren; children; death; doe; doth; euen; euery; euill; father; gideon; giue; god; gods; good; hand; hath; haue; heart; heauen; hee; himselfe; house; husband; israel; israelites; lesse; leuite; life; lord; loue; man; men; neuer; owne; parents; people; philistims; reuenge; sampson; shee; sinne; sonnes; strength; thee; themselues; thinke; thou; thy; vpon; way; wee; whiles; wicked; wife; world cache: A02527.xml plain text: A02527.txt item: #10 of 78 id: A02528 author: Hall, Joseph, 1574-1656. title: Contemplations vpon the principall passages of the holy story. The fourth volume. By Ios. Hall date: 1618.0 words: 52949 flesch: 47 summary: No doubt Samuel found himselfe guilty before God of many priuate infirmities , but for his publike cariage , hee appeales to men : A mans heart can best iudge of himselfe ; others can best iudge of his actions . Whiles they were praying to God , he sees an Angell of God As Gedeons Angell went vp in the smoake of the sacrifice , s●● did Zacharies Angell ( as it were ) come downe in the fragrant smoke of his incense : It was euer great newes to see an Angell of God , but now more ; because God had long with-drawne from them all the meanes of his supernaturall reuelations : As this wicked people were strangers to their God in their conuersation , so was God growne a stranger to them in his apparitions ; yet now , that the season of the Gospell approched , he visited them with his Angels , before hee visited them by his sonne : He sends his Angell to men in the forme of man , before hee sends his sonne to take humane forme : The presence of Angels is no nouelty , but their apparition ; they are alwaies with vs , but rarely seene , that wee may awfully respect their messages , when they are seene ; In the meane time our faith may see them , though our senses do not ; their assumed shapes doe not make them more present , but visible . keywords: angell; arke; bee; bin; come; dagon; dauid; death; doe; doth; euen; euery; feare; god; gods; good; hand; hath; haue; heart; heauen; hee; himselfe; holy; honor; israel; king; lesse; man; men; neuer; ouer; owne; people; philistims; place; samuel; saul; shall; sonne; thee; themselues; thinke; thou; thy; time; vnder; vnto; vnto god; vpon; way; wee; whiles cache: A02528.xml plain text: A02528.txt item: #11 of 78 id: A02531 author: Hall, Joseph, 1574-1656. title: Contemplations, the sixth volume. By Ios. Hall D. of D. date: 1622.0 words: 47998 flesch: 43 summary: The likeliest deuices doe not alwaies succeed ; The God that had appointed to establish Dauids throne , and determined Salomon to his succession , findes meanes to crosse the plot of Achitophel , by a lesse-probable aduice : Hushai was not sent backe for nothing : where God hath in his secret will decreed any euent , he inclines the wills of men to approue that which may promote his owne purposes : Neither had Hushai so deepe an head ; neither was his counsell so sure , as that of Achitophel , yet his tongue shal refell Achitophel , and diuert Absalom : The pretences were fairer ; though the grounds were vnsound ; That part which is misused by man to sinne , is commonly imployed by God to reuenge ; The reuenge that it worketh for God , makes amends for the offence , whereto it is drawne against God ; The very beast wheron Absalom sat , as wearie to beare so vnnaturall a burden , resignes ouer his lode to the tree of Iustice ; There hangs Absalom betweene heauen and earth , as one that was hated , and abandoned both of earth , and heauen : As if God meant to prescribe this punishment for traitors , Absalom , Achitophel , and Iudas die all one death : So let them perish that dare lift vp their hand against Gods anointed . keywords: absalom; bloud; christ; dauid; death; doe; doth; earth; euen; euer; euill; father; giue; god; gods; good; hand; hath; haue; heart; heauen; himselfe; holy; house; ioab; israel; iust; iustice; king; lesse; let; life; lord; man; men; ouer; owne; power; salomon; satan; shimei; sonne; soule; spirits; thee; themselues; thine; thou; thy; time; vnto; vpon; way; whiles; wisdome; world cache: A02531.xml plain text: A02531.txt item: #12 of 78 id: A02532 author: Hall, Joseph, 1574-1656. title: Contemplations vpon the historicall part of the Old Testament. The eighth and last volume. In two bookes. By I.H. deane of Worcester date: 1626.0 words: 66793 flesch: 55 summary: Thus must pride fall ; Insolent , idolatrous , cruell Iezebel besprinkles the walls , and pauement with her blood ; and now those braines that deuised mischiefe against the seruants of God , are strawed vpon the stones ; and she that insulted vpon the Prophets , is trampled vpon by the horses heeles : Some vices are such , as Nature smiles vpon , though frowned at by diuine Iustice : Others are such , as euen Nature it selfe abhorres ; such is this of Ingratitude , which therefore caries so much more detestation from God , as it is more odious euen to them that haue blotted out the image of God. keywords: ahab; ahasuerus; bee; blood; day; death; doe; doth; earth; esther; euen; euer; euill; face; father; god; gods; good; haman; hand; hath; haue; heart; heauen; hee; hezekiah; himselfe; holy; house; iehu; ierusalem; iewes; ioash; iosiah; israel; iudah; iust; king; know; lesse; life; lord; man; men; mordecai; nehemiah; new; ouer; owne; people; power; princes; prophet; set; sonne; temple; thee; themselues; thine; thou; thy; time; true; vnder; vnto; vpon; wee; whiles; wicked; word; worke; yeares cache: A02532.xml plain text: A02532.txt item: #13 of 78 id: A02534 author: Hall, Joseph, 1574-1656. title: Epistles the first volume: Containing II. decads. By Ioseph Hall date: 1608.0 words: 24690 flesch: 78 summary: I challenge all times , places , persons : who euer honour'd God , and was neglected ? VVho wilfully dishonoured him , and prospered ? Turne-ouer all Records ; and see howe successe euer blessed the iust , after manie daungers , after manie stormes of resistance , and left their conclusion glorious ; how all godlesse plots , in their loose , haue at once deceiued , shamed , punished their Author . But , such incouragement as hee had from mee , such thanke shall hee haue from God ; who in steade of an Euge , which hee lookes for , shall angerly challenge him , with Who required this ? I leaue him now , in his owne fetters ; You , to your worthie , and honourable imployments . keywords: bee; church; death; doe; doth; earth; easie; euery; eyes; feare; giue; god; good; great; hand; hath; haue; heart; heauen; hee; himselfe; home; honour; hope; knowe; liue; loue; man; mee; men; miracles; nature; neuer; ouer; owne; selfe; shee; sorrow; things; thinke; time; truth; vpon; want; wee; world; yea cache: A02534.xml plain text: A02534.txt item: #14 of 78 id: A02536 author: Hall, Joseph, 1574-1656. title: Epistles. The third and last volume containing two decades / by Ioseph Hall ... date: 1611.0 words: 30428 flesch: 71 summary: Marriage ( I say ) is a good thing , and may by sound proofe bee defended , against all slaunders : well may man say that is good , which God saith , is honorable ; and both good and honourable must that needs be , which was instituted by the honourable author of goodnesse , in the state of mans perfect goodnesse : Let vs take heede of casting shame vpon the ordinance of our maker . haue we not sins enow of our own , but we must borrow of others ? Each man shal beare his own burden : is ours so light , that we cal for more waight , & vndertake what God neuer imposed ? It was enough for him that is God & man to bear others iniquities ; it is no taske for vs , which shrink vnder the least of our owne : But it is made ours , you say ( thogh anothers ) by our toleration & conniuence : indeede , if we consent to them ; encourage them , imitate or accompany them in the same excesse of ryot ; yet more , the publicke person , that forbeares a knowne sin , sinneth ; but if each mans known sinne be euery mans , what difference is betwixt the roote and the braunches ? Adams sinne spread it selfe to vs , because wee were in him , stood or fell in him ; our case is not such . keywords: bee; christ; christian; church; day; death; doe; euery; faith; feare; giue; god; gods; good; great; hand; hath; haue; heart; heauen; hee; himselfe; holy; lesse; life; loue; man; men; neuer; owne; selfe; selues; sinne; soule; thinke; time; truth; vpon; vse; want; wee; world; yea cache: A02536.xml plain text: A02536.txt item: #15 of 78 id: A02537 author: Hall, Joseph, 1574-1656. title: The great impostor laid open in a sermon at Grayes Inne, Febr. 2.1623. By Ios. Hall D.D. date: 1623.0 words: 8015 flesch: 54 summary: And when our hearts are once stript naked , & carefully searcht , let our eyes be euer fixedly bent vpon their conueyances , and inclinations ; If we search and watch not , wee may be safe for the present , long wee cannot ; for our eye is no sooner off , than the heart is busie in some practise of falshood ; It is well if it forbeare whiles wee looke on , for The thoughts of mans heart are only euill continually ; and many a heart is like some bold and cunning theefe , that lookes a man in the face , and cuts his purse : But surely , if there be any guardian of the soule , it is the eye ; The wise mans eye ( saith Solomon ) is in his head ; doubtlesse , on purpose to looke into his heart : My sonne , aboue all keepings keepe thy heart , saith he ; If we doe not dogge our hearts then in all our wayes , but suffer our selues to lose the sight of them , they run wilde , and we shall not recouer them till after many slippery tricks on their parts , and much repentance on ours . If then the heart haue but eyes enow to see it selfe by the reflection of thoughts , it is enough : Ye shall easily see and heare enough ( out of the analogie and resemblance of hearts ) to make you both astonished and ashamed . keywords: bee; deceitfull; doe; doth; god; good; hath; haue; heart; man; owne; selfe; sinne; things; wee cache: A02537.xml plain text: A02537.txt item: #16 of 78 id: A02538 author: Hall, Joseph, 1574-1656. title: Heauen vpon earth, or Of true peace, and tranquillitie of minde. By Ios. Hall. date: 1606.0 words: 19976 flesch: 64 summary: Where shall I begin to wonder at thee O thou diuine & eternall peace-maker , the sauiour of men , the ānointed of God , mediator betweene God & man , in whom there is nothing which doth not exceede not only the conceit , but the very wonder of Angels , who saw thee in thine humiliatiō with silēce , & adore thee in thy glory with perpetuall prayses and reioysinges . None but thy selfe which art the eternall word , can expres the depth of this mistery that God should be cloathed with flesh , come downe to men , and become man , that man might be exalted into the highest heauens ; and that our nature might be taken into the fellowship of the deity . keywords: bee; crosses; death; earth; estate; euer; giue; god; good; hath; haue; heauen; himselfe; man; men; minde; nature; ouer; owne; peace; pleasure; rest; sect; selfe; selues; soule; thee; thine; thou; thy; true; vpon; way; wee cache: A02538.xml plain text: A02538.txt item: #17 of 78 id: A02545 author: Hall, Joseph, 1574-1656. title: Holy obseruations. Lib. 1. Also some fewe of Dauids Psalmes metaphrased, for a taste of the rest. By Ios. Hall date: 1607.0 words: 13779 flesch: 74 summary: It is good , some-times , for the delicate riche man to look into the poor mans cupboard : and seeing God in mercy gives him not to knowe their sorrowe by experience , to knowe it yet in speculation : This shall teache him more thankes to God , more mercy to men , more contentment in himselfe . 18 Such as a mans prayer is for another , it shall be in time of his extreamity for himselfe : For , though he loue himselfe more then others , yet his apprehensiō of God is alike for both . keywords: bee; christian; death; doe; euill; god; gods; good; grace; hath; haue; hee; himselfe; lord; man; men; nature; neuer; soule; thee; thine; things; thou; thy; truth; vpon; wee cache: A02545.xml plain text: A02545.txt item: #18 of 78 id: A02547 author: Hall, Joseph, 1574-1656. title: An holy panegyrick a sermon preached at Paules Crosse vpon the anniuersarie solemnitie of the happie inauguration of our dread soueraigne Lord King James, Mar. 24, 1613 / by J.H.D.D. date: 1613.0 words: 12533 flesch: 78 summary: What is it therefore to feare God ; but to acknowledge the glorious ( the inuisible ) presence of God in all our wayes , with Moses his eyes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : to bee awefully affected at his presence with Jacob ( quàm tremendus ? ) to make an humble resignation of our selues to the holy will of God with Eli , It is the Lord ; and to attend reuerently vpon his disposing with Dauid , Here I am , let him doe to me , as seemeth good in his eyes . I would the flatterie of a Prince were treason ; in effect it is so : ( for the flatterer is ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) a kinde murtherer . ) keywords: bee; day; death; doe; euery; feare; god; good; hath; haue; heart; heauen; hee; himselfe; king; lord; man; neuer; peace; saith; serue; seruice; vpon; wee; world cache: A02547.xml plain text: A02547.txt item: #19 of 78 id: A02548 author: Hall, Joseph, 1574-1656. title: The honor of the married clergie, maintayned against the malicious challenges of C.E. Masse-priest: or. The apologie written some yeeres since for the marriage of persons ecclesiasticall made good against the cauils of C.E. pseudo-Catholik priest. In three books. By Ios. Hall, D. of Diuin. Deane of Worcest. date: 1620.0 words: 64950 flesch: 72 summary: against Pr. M●●r . Notes for div A02548-e510 Ex Decad. The figure of the eternall Priesthood of Christ ( to wit ) MELCHISEDECK , i● not read to haue had any wife at all ; What of this ? keywords: act; aduersarie; apostles; archbishop; authoritie; bee; bellarmine; betwixt; bishop; booke; c. e.; canon; cardinall; cause; charge; chastitie; children; christ; church; clergie; continencie; councell; cum; dei; detector; doe; doth; ecclesiasticall; english; enim; epistle; est; euen; euery; fathers; fit; fore; giue; god; goe; good; grant; gratian; great; gregorie; hath; haue; hee; hee hath; hee haue; himselfe; hoc; holy; husband; king; know; knowes; law; lawfull; leaue; lesse; libertie; life; like; liue; man; marriage; master; meane; mee; men; necessitie; neuer; non; number; orders; ouer; owne; paul; persons; place; pope; priests; qui; quod; reader; refut; refuter; rest; rome; romish; saint; saith; saith hee; sayes; second; sect; sentence; set; shame; sinne; speake; text; themselues; things; thinke; thought; time; truth; vel; virginitie; vnder; vnto; vow; vpon; vse; wee; whereof; whiles; wife; wiues; words; world; yea; yeeres; ● ● cache: A02548.xml plain text: A02548.txt item: #20 of 78 id: A02549 author: Hall, Joseph, 1574-1656. title: An humble remonstrance to the High Court of Parliament, by a dutifull sonne of the Church date: None words: 6494 flesch: 34 summary: no An humble remonstrance to the High Court of Parliament, by a dutifull sonne of the Church. Yea , the wisedome of the ancient Grecians went so farre , as to forbid the removall of a well setled evill ; But , if religion teach us better things , and tell us , that nothing morally evill , can be setled well : and being , however , setled , had the more need to be ( after too long delay ) removed ; Yet right reason , and sound experience informe us , that things indifferent , or good , having been by continuance , and generall approbation well rooted in Church , or State ; may not upon light grounds be pulled up : keywords: christian; church; churches; doe; god; gods; good; government; hath; men; right; text; things; whiles cache: A02549.xml plain text: A02549.txt item: #21 of 78 id: A02551 author: Hall, Joseph, 1574-1656. title: The hypocrite Set forth in a sermon at the court; February, 28. 1629. Being the third Sunday in Lent. By Ios: Exon. date: 1630.0 words: 10495 flesch: 56 summary: Would any of vs that are thus borne naturals ( to God ) bee wise to saluation ? That is the true wisdome indeed , all other is but folly , yea , madnesse to that : The Schooles cannot teach vs this ; Philosophie , whether , Natural , or Morall , or Politicke can do nothing to it ; if yee trust to to it , it is but ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) vaine deceit , as Saint Paul , Coloss . There is nothing so good as Godlinesse , yea , there is nothing good but it ; nothing makes Godlinesse to be good , or to be Godlinesse , but the power of it ; for it is not , if it worke not , and it workes not if not powerfully ; now the denyall of good must needs bee euill ; and so much more euill , as the good which is denyed is more good ; and therefore the denyall of the power of Godlinesse must needs bee as ill , as the forme or shew of Godlinesse would seeme good ; and as the power of Godlinesse is good : this is therefore the perfect hypocrisie of fashionable Christians ; they haue the forme , they deny the power ; here is then a direct and professed opposition betwixt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the forme , and the power , and no lesse , betweene the actions employed about them both ; the one hauing , the other denying ; hauing the forme , denying the power . keywords: bee; doe; euill; forme; godlinesse; good; hath; haue; hee; hypocrite; man; men; nature; power; text; things; vpon; wee; world; yea; yee cache: A02551.xml plain text: A02551.txt item: #22 of 78 id: A02552 author: Hall, Joseph, 1574-1656. title: The Kings prophecie: or VVeeping ioy Expressed in a poeme, to the honor of Englands too great solemnities. Ios. Hall. date: 1603.0 words: 3451 flesch: 80 summary: Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). keywords: day; doth; eebo; english; hopes; ioy; light; tcp; text; thy; verse; world cache: A02552.xml plain text: A02552.txt item: #23 of 78 id: A02553 author: Hall, Joseph, 1574-1656. title: Meditations and vowes, diuine and morall. Seruing for direction in Christian and ciuill practise. Deuided into two bookes. By Ios. Hall. date: 1605.0 words: 20339 flesch: 58 summary: 10 Some promise what they cannot doo , as Sathan to Christ ; some , what they could , but meane not to doo , as the Sonnes of Iacob to the Shechemites : some , what they meant for the time , and after retrayt , as Laban to Iacob ; some , what they doo also giue , but vnwillingly , as H●rod ; some , what they willingly giue , and after repent them , as Ioshu● to the Gibeonites . Why I haue dedi●ated thē to your name , cannot be strange to any , that knows you , my Patron ; and me , your Pastor : the regard of which bond , easily drew mee on to consider , that whereas my body , which was euer weake , began of ●ate to languish more ; it would be not in-expedient ( at the worst ) to leaue behind me this little ●onument of that great respect , which I ( deseruedly ) beare you : And i● it shall please GOD to reprieue me , vntill a longer day ; yet●●t shall not repent me , to haue sent this vnwoorthie scrowle , to wayte vppon you , in your necessarie absences ; neither shall it be ( I hope ) bootlesse for you , to adioyne these my meane speculations , vnto those grounds of vertue , you haue so happily laid : to which , if they shall add but one scruple , it shall be to me sufficient ioy , contentment , recompence . keywords: bee; body; christian; death; doo; doth; earth; euer; god; good; hath; haue; heauen; hee; himselfe; lesse; life; liue; man; mee; men; ouer; owne; selfe; soule; thē; things; vpon; wee; wil; world; ● ● cache: A02553.xml plain text: A02553.txt item: #24 of 78 id: A02563 author: Hall, Joseph, 1574-1656. title: The olde religion a treatise, wherin is laid downe the true state of the difference betwixt the reformed, and Romane Church; and the blame of this schisme is cast vpon the true authors. Seruing for the vindication of our innocence, for the setling of wauering minds for a preseruatiue against Popish insinuations. By Ios. Hall, B. of Exon. date: 1628.0 words: 37445 flesch: 76 summary: The Manuell of Christian Re●igion set forth in the Prouinciall Councell of Coleyne , shall serue for ●ll ; Bellarmine himselfe grants them ●erein ours ; and they are worth ●ur entertayning ; That Booke is ●ommended by Cassander , as mar●ellously approued by all the lear●ed Diuines of Italy , and France , ●s that , which notably sets forth the ●umme of the iudgement of the Ancients concerning this , and o●her points of Christian Religion ; ● Nos dicimus , &c. ) Tapperus ) to expect Heauen as a poore man doth an Almes ; rather , ( according to Saint Austens charge ( Non sit cap●●turgidum , &c. ) ( Let not the hea● bee proud , that it may receiue a Crowne . ) keywords: bee; bishop; bloud; bodie; bread; chap; christ; church; concil; councell; diuine; doctrine; doe; doth; epist; est; euen; euer; fathers; god; gods; good; grace; hath; haue; heauen; hee; himselfe; holy; ibid; image; iust; law; lesse; life; lord; man; mee; men; new; newnesse; non; opinion; owne; people; place; pope; practice; reason; righteousnesse; romane; rome; sacrament; sacrifice; saint; saith; scripture; sect; sinnes; thing; time; traditions; truth; verie; vnder; vnto; vpon; vse; wee; world; yee; ● ● cache: A02563.xml plain text: A02563.txt item: #25 of 78 id: A02565 author: Hall, Joseph, 1574-1656. title: One of the sermons preacht at Westminster, on the day of the publike fast (April 5. 1628) to the Lords of the High Court of Parliament and by their appointment published. By the B. of Exceter. date: 1628.0 words: 13970 flesch: 60 summary: Yee haue seene Israel a Vineyard , and Gods Vineyard ▪ now cast your eyes vpon the fauours that God hath done to his Vineyard Israel ; such , as that God appeales their owne hearts for Iudges ; What could haue beene done more to my Vineyard that I haue not done ? Marke , I beseech you ; Hee doth not say , What could haue beene done more then hath beene done , but , more , that I haue not done ; challenging all the acts done to his Vineyard for his owne ; as the Soyle is his , so is all the Culture ; Hee that else where makes himselfe the Vine , and his Father the Husbandman , here , makes Israel the Vine , and himselfe the Husbandman ; nothing is , nothing can bee done to his Church that passeth not his hands : My Father still worketh , saith hee , and I worke . Honourable and beloued , Why doe not we keepe one part of the Tally , as hee keepes the other , that so wee may hold eeuen reckonings with our munificent God ? How should wee meditate continually of the gracious and wonderfull works of his bountie , knowing that God hath so done his great works , that they ought to bee had in perpetuall memory ; How should wee gratefully recount his fauours , and call the World about vs , with the sweete singer of Israel ; Come hither , and heare all yee that feare God , and I will tell you what hee hath done for my soule , Psal . keywords: bee; body; christ; crosse; death; doe; fauours; god; gods; good; grapes; hath; haue; hee; israel; life; man; owne; selfe; sinnes; thee; thou; vineyard; vpon; wee; world; yee cache: A02565.xml plain text: A02565.txt item: #26 of 78 id: A02566 author: Hall, Joseph, 1574-1656. title: One of the sermons preach't to the Lords of the High Court of Parliament, in their solemne fast held on Ashwednesday, Feb. 18 And by their appointment published: by Ios: Exon. date: 1629.0 words: 8996 flesch: 49 summary: The Orator Tertullus , when hee would plead against Paul , sayes , We haue ●ound this man ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) a pestilence● Act. 24. 5. Foolish Tertullus , ●hat mistooke the Antidote for the poyson , the remedy for the disease ▪ but had S. Paul beene such ●s thy mes-prison supposed 〈◊〉 he had beene such as thy vniust 〈◊〉 now makes thy sel●e , ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) the plague of thy people ▪ A 〈◊〉 he infects the world with sinne , the very age with infamy ; Malus vir malum publicum , is not a more old , then true word ; Are there then in any nation vnder heauen lewd miscreants , whose hearts are Atheists , whose tongues are blasphemers , whose bodies are ● stewes ; whose lips are nothing but a factory of close villany ; let them please themselues , and let others ( if ye will ) applaud them for their beneficiall contributions to the publike affaires , in the style of bonu● ciui● a good patriot ; as men whose parts may be vsefull to the w●●le-publike ; but , I say , such men are no better then the bane of their Country , the stayne of their age ; Turpis est pars quae suo toti ●on ●●n●e●it as G●rson well ; It is an ill member , for which all the body fares the worse : Heare this then , ye glorious sinners , that bragge of your good affections , and faithful services to your deare Country ; your hearts , your heads , your purses , your hands ( yee say ) are prest for the publike good ; yea , but are your hearts godlesse ? are your liues filthy ? let me tell you , your sinnes doe more disseruice to your nation , then your selues are worth : All your valor , wisedome , subsidiary helps cannot counterpoise one dramme of your wickednesse ; Talke what yee will ; sinne is a shame to any people , saith wise Salomon ; yee bring both a curse , and a dishonor vpon your Nation ; It may thank you for the hateful style of ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) a froward generation : This , for our first obseruation . The parts whereof then , are in Saint Lukes diuision ; Peters reprehensory attestation , and his obtestation ; His reprehensory attestation to the common wickednesse , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; His obtestation of their freedome and indemnity , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; Saue your selues . keywords: bee; doe; euill; generation; god; good; haue; men; peter; saint; saue; selues; sinnes; text; times; vpon; wee cache: A02566.xml plain text: A02566.txt item: #27 of 78 id: A02567 author: Hall, Joseph, 1574-1656. title: The Passion sermon preached at Paules Crosse, on Good-Friday. Apr. 14. 1609. By I.H. date: 1609.0 words: 14265 flesch: 75 summary: Wise and resolute men do not complaine of a little ; holy Martyrs haue beene racked , and would not bee loosed ; what shall we say , if the author of their strength , God & man , bewray passions ? what would not haue ouerwhelmed men , would not haue made him shrinke ; and what made him complaine , could neuer haue beene sustained by men ▪ VVhat shall we then thinke , if he were affrighted with terrors , perplexed with sorrowes , and distracted with both these ? And lo , he was all these : for , first , here was an amazed feare ; for millions of men to dispaire , was not so much as for him to feare : and yet it was no sleight feare : he beganne ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) to be astonished with terrour . Which in the dayes of his flesh , offered vp prayers and supplications , with strong cries and teares , to him that was able to helpe him , and was heard in that hee feared . In that hee became man , hee suffered more then wee can doe , eyther while wee are men , or when we cease to be men ; hee humbled , yea , he emptied himselfe . keywords: bee; christ; crosse; death; doe; father; god; hath; haue; hee; himselfe; life; lord; man; mat; men; neuer; passion; saith; sonne; soule; thee; thou; vpon; wee; yea cache: A02567.xml plain text: A02567.txt item: #28 of 78 id: A02568 author: Hall, Joseph, 1574-1656. title: The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H. date: 1609.0 words: 52090 flesch: 79 summary: The same by Epiphanius , by Cyrill , by Athanasius , Gregory Nazianzen , Damascen : yea by Lyranus , both Hugoes , Caietan , Carthusian , and Montanus himselfe , &c. All of them with full consent reiecting these same Apocryphall bookes with vs. Now heare the present Church of Rome in her owne words , thus : The holy Synode of Trent hath thought good to set downe with this Decree a iust Catalogue of the bookes of holy Scripture ; least any man should make doubt which they be which are receiued by the Synode ; And they are these vnder-written , Of the old Testament fiue bookes of Moses , then Ioshua , the Iudges , Ruth , foure bookes of the Kings , two of the Chronicles , two of Esdras the first and the second , which is called Nehemias , Tobias , Iudith , Ester , Iob , the Psalter of Dauid , containing one hundreth and fiftie Psalmes , the Prouerbes of Salomon , Ecclesiastes , the Song of Songs , the booke of Wisedome , Ecclesiasticus , Esay , Hieremy , &c. two bookes of the Macabees , the first and the second . keywords: art; bellarm; bellarmine; body; bonauenture; booke; c. bellarm; c. de; caietane; cap; catholikes; chap; christ; church; confession; confuted; contrary; councell; dist; diuines; doctors; doe; dominicus; durandus; est; fol; god; grace; hath; haue; himselfe; hold; holy; ibid; law; life; maior; man; new; non; onely; opinion; owne; paenit; pag; paludanus; place; pope; power; religion; richardus; sacrament; saint; saint thomas; saith; scotus; scriptures; second; seemes; sent; sinne; soto; soule; sum; teach; things; thomas; time; vpon cache: A02568.xml plain text: A02568.txt item: #29 of 78 id: A02571 author: Hall, Joseph, 1574-1656. title: Pharisaisme and Christianity compared and set forth in a sermon at Pauls Crosse, May 1. 1608. By I.H. Vpon Matth. 5.20. date: 1608.0 words: 24723 flesch: 76 summary: Else if you will needs loue darknesse , you shall haue enough of it : you haue heere inward darkenesse , there outward ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . ) [ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ] Communicate all thy goods with thy teacher ; All , with an emphasis . keywords: bee; christ; church; crosse; day; death; doe; esay; euery; father; gaue; giue; god; gods; good; hath; haue; heauen; hee; heere; himselfe; iewes; law; life; looke; lord; man; mat; mee; men; neuer; owne; phariseis; saith; sauiour; scribes; selfe; sinnes; soule; thee; thou; thy; vpon; wee; world; yea; ● ● cache: A02571.xml plain text: A02571.txt item: #30 of 78 id: A02578 author: Hall, Joseph, 1574-1656. title: Quo vadis? A iust censure of travell as it is commonly vndertaken by the gentlemen of our nation. By Ios. Hall D. of Diuinitie. date: 1617.0 words: 16131 flesch: 61 summary: & 2. V r● ai● quida● 〈◊〉 Iesu●ta●●n s●cris l●●●ris ●●p●riri . ●pi●t . keywords: age; bee; church; danger; doe; english; eyes; god; good; hath; haue; heart; hee; himselfe; home; ill; man; men; mis; neuer; owne; religion; sect; shall; tcp; text; themselues; time; trauell; truth; vnto; vpon; wee; whiles; world; ● e; ● ● cache: A02578.xml plain text: A02578.txt item: #31 of 78 id: A02584 author: Hall, Joseph, 1574-1656. title: The reconciler: or An epistle pacificatorie of the seeming differences of opinion concerning the true being and visibilitie of the Roman Church Enlarged with the addition of letters of resolution, for that purpose, from some famous divines of our Church. By Ios: Exon. date: 1629.0 words: 13950 flesch: 63 summary: So as , together with the symbole of the covenant , the Covenant it selfe remained still in her ; I meane in all the Churches of the West , no otherwise than it did in the Church of Israel , even after that all things were in part profaned by Ieroboam , and other impious , and Idolatrous Kings , upon the defection made by them from the Church , and Tribe of Iuda ; For , neither doe I assent to them which would have the Church of Rome to have no lesse ceased to be the Church of Christ , than those Easterne Churches , which afterwards turned Mahumetan ; what Church was ever more corrupt than the Church of the ten Tribes , yet we learne from the Scriptures , that it was still the Church of God ? But , if we measure the true being of a visible Church , by the direct maintenance of fundamentall principles , though by consequences indirectly overturned , and by the possession of the word of God , and his Sacraments , though not without soule adulteration ; what judicious Christian can but , with mee , subscribe to learned Zanchius , that the Church of Rome hath yet the true visibilitie of a Church of Christ : what should I need to press the latitude , and multiplicity of sense of the word , Church ; there is no one term that I know , in all use of speech , so various ; If , in a large sense , it be taken to comprehend the society of all that professe Christian Religion , through the whole world , howsoever impured , who can denie this title to the Roman ? keywords: bee; christ; christian; church; doe; god; gods; good; hath; haue; hee; lord; man; men; owne; people; right; roman; selfe; sense; shee; truth; vnto; vpon; word cache: A02584.xml plain text: A02584.txt item: #32 of 78 id: A02585 author: Hall, Joseph, 1574-1656. title: The righteous mammon an hospitall-sermon preach't in the solemne assembly of the city on Munday in Easter-weeke 1618 / by Ios. Hall ... date: 1618.0 words: 14522 flesch: 56 summary: Confidence in God ; Beneficence to men : And euery one of these is backed with a reason to inforce it : Why should they not be hy-minded ? Why should they trust in God ? He is a liuing God , and a liberall God : Why should they extend their beneficence to men ? keywords: charge; doe; doth; earth; giue; god; good; hath; haue; heauen; hee; himselfe; life; man; men; riches; things; trust; vnto; vpon; wealth; world; yee cache: A02585.xml plain text: A02585.txt item: #33 of 78 id: A02586 author: Hall, Joseph, 1574-1656. title: The remedy of prophanenesse. Or, Of the true sight and feare of the Almighty A needful tractate. In two bookes. By Ios. Exon. date: 1637.0 words: 28073 flesch: 62 summary: Even here below there are degrees , as of bodily , so of spirituall , sight : The newly recovered blind man saw men like trees , the eyes of true sense see men like men ; The illuminated eyes of Elisha , and his servant , saw Angels , invironing them ; Saint Stephens eyes saw heaven opened , and Iesus standing at the right hand of God : It is all one for a beast to take upon him to judge of matter of discourse ; and for a Philosopher to determine of matters of faith : Reason was not given to man for nought , even that can impart unto us something concerning God , but not enough . keywords: bee; divine; doth; evill; eyes; face; feare; glory; god; gods; good; hand; hath; heart; heaven; hee; himselfe; holy; infinite; lesse; lord; majesty; man; men; mercy; owne; place; power; sect; selves; sight; sinne; soule; spirituall; things; thou; way; wee; world cache: A02586.xml plain text: A02586.txt item: #34 of 78 id: A02588 author: Hall, Joseph, 1574-1656. title: Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall. date: 1609.0 words: 32320 flesch: 82 summary: I haue seene ( indeed ) the trauell , that God hath giuen the sons of men , to humble them thereby , that all things are full of labour , man cannot vtter it ; A man that hath friendes , ought to showe himselfe friendly : for a friend is neerer then a brother ; Thy owne friend therefore , and thy fathers friend forget thou not : for whether hee reprooue thee ; The woundes of a louer are faithfull or whether hee aduise ; As Oyntment and Perfui●●e reioyce the heart , so doth the sweetnesse of a mans friend by hearty counsell : or whether he exhort ; Iron sharpens iron , so doth a man sharpen the face of his friend ; and all this , not in the time of prosperity onely , as commonly , Riches gather manie friends , and the poore is separated from his neighbour : but contrarily , A true friend loueth at all times , & a brother is born for aduersitie ; in all estates therfore , as the face in the water answers to face , so the hart of man to man ; who yet , may not bee too much pressed : Withdrawe thy foot from thy neighbors house , least he be wearie of thee , and hate thee ; neither enter into thy brothers house in the daie of thy calamitie : nor againe , too forward in profering kindnesse to his owne losse ; A man destitute of vnderstanding toucheth the hand , and becommeth suretie for his neighbour : If therefore thou art become surety for thy neighbour ( much more if thou haue strikē hands with the strāger ) thou art snared with the wordes of thine owne mouth , thou art euen taken with the words of thine owne mouth . keywords: bee; church; doe; euen; euill; eyes; foole; giue; god; good; hand; hath; haue; heart; hee; himselfe; house; iudgement; king; knowledge; life; lord; loue; man; mee; men; mouth; owne; selfe; shee; soule; thee; thine; things; thou; thy; vnderstanding; vnto; vpon; wicked; words; yea cache: A02588.xml plain text: A02588.txt item: #35 of 78 id: A02589 author: Hall, Joseph, 1574-1656. title: A sermon of publike thanksgiuing for the wonderfull mitigation of the late mortalitie preacht before his Matie; vpon his gracious command, at his court of Whitehall, Ian. 29. 1625. And vpon the same command published by Ios. Hall deane of Worcester. date: 1626.0 words: 7523 flesch: 57 summary: With the Hebrewes , Saluation is a wide word , comprising all the fauours of God , that may tend to preseruation ; and therefore the Psalmist , else-where , extends this act both to man , and beast ; and as if he would comment vpon himselfe , expounds 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 saue , by 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prosper , Psal . By gift , in that hee hath feoft vs in it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , The gift of God is eternall life , Rom. 6.23 . keywords: benefits; blessed; daily; death; euery; god; hath; haue; hee; issues; lord; saluation; text; vpon; wee cache: A02589.xml plain text: A02589.txt item: #36 of 78 id: A02590 author: Hall, Joseph, 1574-1656. title: A sermon preached at the happily-restored and reedified chappell of the Right Honorable the Earle of Exceter in his house, of S. Iohns On Saint Stephens day. 1623 By Ios. Hall, Deane of Worcester. date: 1624.0 words: 7149 flesch: 73 summary: This worke is not for any finite power ; the stile of peace , is the peace of God ; the stile of God , the Mediator betwixt God and man , is , The Prince of Peace . Of that therefore God could not say , Dabo pacem ; it was Templum adulterinum , as one calls it iustly , and had neither command nor promise : It was the Spirituall Temple , the Euangelicall Church , whose glory shal be greater then the Iewish , which shall be blessed with the desire of the Nations , with the assurance of Peace . keywords: church; doth; giue; god; hath; haue; heauen; hee; house; lord; peace; text; vpon; yee cache: A02590.xml plain text: A02590.txt item: #37 of 78 id: A02591 author: Hall, Joseph, 1574-1656. title: The true peace-maker laid forth in a sermon before his Maiesty at Theobalds. September 19, 1624. By Ios. Hall deane of Worcester. date: 1624.0 words: 6513 flesch: 63 summary: It is but a iust word , that this Iland hath beene long approued the darling of heauen ; We haue enioyed peace , to the admiration , to the enuie of neighbourhood : Would we continue it ? would we traduce it to ours ? Iustice must doe it for vs. Both Iustice , and Peace , are from the throne ; Peace is the Kings Peace ; and Iustice descends from Soueraignty by commission ; Let me haue leaue to say with the princely Prophet ( a word that was too good for the frequent text of a Pope ) Diligite iustitiam qui iudicatis terram . That I may winde vp this clew ; It were folly to commend to you the worth of peace ; we know that the excellency of Princes is expressed by serenity ; what good hath the earth which God doth not couch vnder the name of Peace ? Blessed be God , and his Anointed , we haue long and comfortably tasted the sweetnesse of this blessing ; the Lilies and Lions of our Salomon haue beene iustly worded with Beati pacifici . keywords: bee; church; god; good; haue; iustice; man; men; ouer; peace; righteousnesse; tcp; text; thou; worke; world cache: A02591.xml plain text: A02591.txt item: #38 of 78 id: A08871 author: Hall, Joseph, 1574-1656. title: An Italians dead bodie, stucke with English flowers elegies, on the death of Sir Oratio Pallauicino. date: 1600.0 words: 7343 flesch: 82 summary: As he on her did looke . With Cypresse bowe Engirt thy browe , Thou queene of angry mood ▪ That with thy quill Doest volumes fill Of murders , death , and blood ▪ Thou troope diuine Of virgins nine , Which sing on Parnasse hill : If Castaly With drought be dry , With teares the fountaine fill . Life giuen for liuing , and bread giuen for breath , Virgil giues most , he giues life after death . keywords: breath; dead; death; doth; earth; english; enuy; fame; giue; good; griefe; haue; horatio; knight; life; liuing; loue; tcp; teares; text; thou; thy; vpon cache: A08871.xml plain text: A08871.txt item: #39 of 78 id: A14614 author: Hall, Joseph, 1574-1656. title: The copies of certaine letters vvhich haue passed betweene Spaine and England in matter of religion Concerning the generall motiues to the Romane obedience. Betweene Master Iames Wadesworth, a late pensioner of the holy Inquisition in Siuill, and W. Bedell a minister of the Gospell of Iesus Christ in Suffolke. date: 1624.0 words: 57451 flesch: 69 summary: A taste of the for●eries of the Papacy . Of the inuisibilitie of the Church said to bee an e●asion of Protestants . keywords: againe; apostle; authoritie; bee; beleeue; betweene; bishop; booke; catholike; christ; church; churches; come; doctor; doctrine; doe; doth; england; euen; euer; fathers; forme; giue; god; good; hath; haue; hauing; head; hee; himselfe; holy; iudge; king; know; let; letter; lord; loue; man; manner; master; matters; mee; men; new; opinion; ordination; ouer; owne; place; pope; power; present; protestants; purpose; reason; religion; rest; rome; saint; saith; saluation; scriptures; selfe; set; text; themselues; things; time; truth; vnto; vpon; vse; wee; whereof; word; yea; yee; ● e; ● ● cache: A14614.xml plain text: A14614.txt item: #40 of 78 id: A37176 author: Hall, Joseph, 1574-1656. title: Good counsells for the peace of reformed churches by some reverend and learned bishops and other divines ; translated out of Latine. date: 1641.0 words: 25595 flesch: 54 summary: For you , Mr Dury , who have hitherto with such zeale , such unwearied paines , so many dangers , so great charges , prosecuted this Designe so well pleasing to God , his Angells , and men ; truly you have deserved so well of the whole Church , as that all good men must acknowledge themselves much indebted to you . For there bee some Opinions of those men who differ about Religion , which overthrow the very foundation of our Salvation , & destroy either that Piety or that Charity which wee are commanded by God's word to practise towards God and men : such are the erroneous Doctrines of Romanists , who will have that religious worship given to creatures , which God hath reserved peculiar to himselfe ; who make our Faith to rely upon the judgement and authority of men ; who severall waies overthrow the Preistly office of Jesus Christ ; in a word , who have with their own inventions so stained and deformed the whole Christian Religion , that they have left no one part in it sound and untainted . keywords: body; christ; christian; churches; communion; controversies; divines; doe; faith; farre; fundamentall; god; good; hath; himselfe; let; lord; man; manner; men; non; opinion; peace; points; salvation; sides; thing; way; wee cache: A37176.xml plain text: A37176.txt item: #41 of 78 id: A45113 author: Hall, Joseph, 1574-1656. title: The balm of Gilead, or, Comforts for the distressed, both morall and divine most fit for these woful times / by Jos. Hall. date: 1650.0 words: 52186 flesch: 72 summary: Is it , Thou shalt be punished ? or i● it not rather , Thou hast sinned ? And were it put to thy choice , whether thou hadst rather enjoy the favour of God , with the extremest smart , or be in his displeasure with ease ; whether wouldst thou pitch upon ? Or if liberty were tendred unto thee , that thou mightst freely sin without the danger of punishment ; whether doth not thy heart rise at the condition , as ready to flee in the face of the offerer ? Besides fear and horrour , dost thou not finde an inward kinde of indignation at thy miscarriage , and such an hatred of thy sin , that were it to be done again , if it were possible to be hid from God , and men ; and if there were not an hell to avenge it , thou wouldst abho● to commit it ? keywords: age; bee; body; canst; christ; comfort; day; death; dost thou; eyes; faith; fear; glory; god; gods; good; grace; hand; hath; heart; heaven; holy; know; life; lord; man; men; saviour; sect; self; sin; sleep; son; soul; spirit; thee; thine; things; thou; thou art; thou canst; thy; time; whiles; world; ● ● cache: A45113.xml plain text: A45113.txt item: #42 of 78 id: A45148 author: Hall, Joseph, 1574-1656. title: The breathings of the devout soul date: 1648.0 words: 10456 flesch: 66 summary: Lord , it is from thee that I purposed well ; it is from my own sinfull weakness that I failed in my performances ; If any good come me , the will and the deed must be both thine ; The very preparations of the heart are from thee ; and if I have devised my way , it must be thou that directest my steps : O God , do thou ripen and perfect all the good motions that thou puttest into my soul ; and make my health but such as my sickness promised . Practice is that which thou , O God , chiefly requirest and respectest ; who hast said , If ye know these things , blessed are ye if you do them ; Knowledg puffeth up , but love edifieth : O Lord do thou enlighten mine eyes with the knowledg of thy will ; but above all , do thou rectifie my affections , guide my feet into the wayes of thy commandements ; apply my heart to fulfill thy statutes alway ; and Prosper thou the work of my hands upon me , O prosper thou my handiwork . keywords: art; god; good; heart; lord; o lord; self; soul; thee; thine; thou; thy; world cache: A45148.xml plain text: A45148.txt item: #43 of 78 id: A45158 author: Hall, Joseph, 1574-1656. title: Cases of conscience practically resolved containing a decision of the principall cases of conscience of daily concernment and continual use amongst men : very necessary for their information and direction in these evil times / by Jos. Hall. date: 1654.0 words: 64623 flesch: 49 summary: Submit your selves to every Ordinance of man for the Lords sake ; and therefore should be convinced in themselves , of that awe , and duty , which they ow to Soveraignty , and know and resolve to obey God in men , and men for God. In all lawfull marriages , it is God that joyns the hands and hearts of the Married . How dare man then undoe the work of God upon devises of his own ? Had the Lord ever said , If thy wife be a wilfull mis-beleever , rid thy hands of her ; this separation were just ; but now that his charge is clean contrary , what an impious sauciness is it to dis-joyn those whom God hath united ? As therefore , it is not in the power of any third person , upon any whatsoever pretence , violently to break the sacred bond of Marriage ; so neither may the husband or wife enthral each other by a wilfull desertion ; whether upon pretext of religion , or any secular occasion ; In which cause what is to be don must come under a further disquisition ; Certainly it was never the intention of the holy and wise God , by vertue of that which was ordained for mans comfort and remedy of sin , to binde him to a remedilesse misery ; which must necessarily fall out , if upon the departure of an unbeleeving or hereticall yoke-fellow , the relict party must be tyed up to a perpetuall necessity of either containing , ( if he can ) or , if he can not , of burning ; The wise Doctor of the Gentiles well fore-saw the dangerous inconvenience that must needs hereupon ensue , and hath given order for prevention , accordingly . keywords: act; authority; bee; betwixt; case; charge; child; christian; church; conscience; death; doe; evill; farre; god; gods; good; ground; hand; hath; hee; himselfe; hold; holy; husband; judge; judgement; justice; law; lawes; lawfull; lesse; life; lord; man; marriage; match; matter; meet; men; nature; necessity; owne; parents; persons; power; publique; purpose; question; reason; rule; saith; sentence; set; sin; som; spirits; things; time; unlawfull; use; way; wee; whereof; wife; world cache: A45158.xml plain text: A45158.txt item: #44 of 78 id: A45174 author: Hall, Joseph, 1574-1656. title: Cheirothesia, or, A confirmation of the apostolicall confirmation of children setting forth the divine ground, end, and use of that too much neglected institvtion, and now published as an excellent expedient to truth and peace / by Jos. Hall ... date: 1651.0 words: 11903 flesch: 58 summary: Confirmation -- Church of England. 5. Confirmation by Jmposition of hands not dying with the Apostles , and continuing in the Church after the miraculous gifts . keywords: act; apostles; baptisme; children; christian; church; confirmation; doctrine; faith; god; hands; hath; holy; imposition; practice; use cache: A45174.xml plain text: A45174.txt item: #45 of 78 id: A45182 author: Hall, Joseph, 1574-1656. title: Christ mysticall, or, The blessed union of Christ and his members also, An holy rapture, or, A patheticall meditation of the love of Christ : also, The Christian laid forth in his whole disposition and carriage / by J.H. D.D. B.N. date: 1647.0 words: 34063 flesch: 60 summary: The duties we owe to God for his mercy to us in this life , which we have from Christ. Know now , my son , that thou art upon the ground of all consolation to thy soul , which consists in this beatificall union with thy God and Saviour , think not therefore to passe over this important mystery with some transient , and perfunctory glances ; but , let thy heart dwell upon it , as that which must stick by thee in all extremities , and chear thee up , when thou art forsaken of all worldly comforts : Doe not then conceive of this union , as some imaginary thing , that hath no other beeing but in the braine ; whose faculties have power to apprehend , and bring home to it self , far remote substances ; possessing it self in a sort of whatsoever it conceives : Doe not think it an union meerly virtuall , by the participation of those spirituall gifts and graces which God worketh in the soul ; as the comfortable effects of our happy conjunction with Christ ; Doe not think it an accidentall union in respect of some circumstances and qualities wherein we communicate with him who is God and man ; nor yet a metaphoricall union by way of figurative resemblance ; but know that this is a true , reall , essentiall , substantiall union , whereby the person of the beleever is indissolubly united to the glorious person of the Son of God ; know , that this union is not more mysticall then certain ; that in naturall unions there may bee more evidence , there cannot be more truth ; neither is there so firm and close an union betwixt the soul & body , as there is betwixt Christ and the beleeving soul : for as much as that may be severed by death , but this , never : Away yet with all grosse carnality of conceit ; this union is true , and really existent , but yet spirituall ; and if some of the Ancients have tearm'd it naturall and bodily , it hath been in respect of the subject united , our humanity , to the two blessed natures of the Son of God met in one most glorious person ; not in respect of the manner of the uniting : Neither is it the lesse reall , because spirituall . keywords: body; christ; church; death; doe; earth; faith; flesh; glory; god; good; hath; heart; heaven; holy; life; lord; love; man; men; mercy; saviour; self; sin; son; soul; spirit; spirituall; thee; thine; things; thou; thy; union; world cache: A45182.xml plain text: A45182.txt item: #46 of 78 id: A45214 author: Hall, Joseph, 1574-1656. title: A defence of the humble remonstrance, against the frivolous and false exceptions of Smectymnvvs wherein the right of leiturgie and episcopacie is clearly vindicated from the vaine cavils, and challenges of the answerers / by the author of the said humble remonstrance ; seconded (in way of appendance) with the judgement of the famous divine of the Palatinate, D. Abrahamvs Scvltetvs, late professor of divinitie in the University of Heidelberg, concerning the divine right of episcopacie, and the no-right of layeldership ; faithfully translated out of his Latine. date: 1641.0 words: 36627 flesch: 52 summary: Of the same straine is their witty descant upon my confoundednesse ; I made use of the phrase , as that which is taken up by the most elegant Greek and Latine Authors , to expresse extreame sorrow , these deep Philologers , ( as not seeming to know other sense ) take it of a confoundednesse , through distraction ; sure the man is not in his rightwits ▪ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; And how so , trow we ? Heare how he raves ; He talks of all peaceable and right affected sons of the Church , and craves an admittance in all their names , whereas all could not take notice of his book ; doubtlesse a deep phrensie ; Brethren , I am still , and shall ever be thus selfe-confounded , as confidently to say , that he is no peaceable , and right affected Son of the Church of England , that doth not both hate Libels , and wish well to Liturgy and Episcopacy ; both which summe up my humble Remonstrance . And in his Epistle to those of Tarsus describing the Ecclesiasticall Hierarchy of his time , he saith ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ) Let the Presbyters bee subject to the Bishops , and the Deacons to the Presbyters , and the Lay-men to both Deacons , and Presbyters : and to the Magnesians As the Lord saith hee doth nothing without the Father : so neither do you without your Bishop , neither Presbyter , nor deacon , nor Laick . Where observe that the very Deacons did not sit in the Presbytery Apostolique , much lesse Lay-men . keywords: apostles; bee; bishops; brethren; cause; church; churches; divine; doe; doth; elders; ephesus; episcopacie; god; good; government; hands; hath; hee; himselfe; holy; know; lay; lesse; liturgie; man; men; owne; paul; people; place; power; presbyters; question; reader; reason; right; time; timothy; titus; truth; use; wee; word cache: A45214.xml plain text: A45214.txt item: #47 of 78 id: A45226 author: Hall, Joseph, 1574-1656. title: The devovt soul, or, Rules of heavenly devotion : also, The free prisoner, or, The comfort of restraint by Jos. H. B.N. date: 1650.0 words: 21963 flesch: 61 summary: Upon the apprehension of our need of a Saviour and so happy a supply therof presented unto us , must needs follow a renewed act of true thankfulnes of heart to our good God , that hath both given us his dear Son to work our redemption , & his blessed Sacrament to seal up unto us our redemption thus wrought and purchased ; And with souls thus thankfully elevated unto God , we aproach with all reverence , to that heavenly Table , where God is both the Feast-master and the Feast . Withall , I must add that the devout soul stands not alwaies in need of such outward monitors , but findes within it selfe , sufficient incitements to raise up it self to a continuall minding of God ; and makes use of them accordingly ; and , if at any time , being taken up with importunate occasions of the world , it finds God missing but an hour , it chides it selfe for such neglect , and sets it self to recover him with so much more eager affection : as the faithfull spouse in the Canticles , when she finds him whom her soul loved , withdrawn from her for a season , puts her self into a speedy search after him , and gives not over till shee have attained his presence . keywords: bee; body; christ; death; devotion; devout; doe; god; gods; good; hath; heart; heaven; holy; life; lord; love; man; mercy; sect; self; selves; soul; spirit; thee; thou; thoughts; thy; wee; world cache: A45226.xml plain text: A45226.txt item: #48 of 78 id: A45237 author: Hall, Joseph, 1574-1656. title: Episcopal admonition by the Right Reverend Father in God, Dr. Joseph Hall, Late Lord Bishop of Exeter, sent in a letter to the House of Commons, April 28, 1628. date: 1681.0 words: 1162 flesch: 65 summary: Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). keywords: eebo; english; tcp; text cache: A45237.xml plain text: A45237.txt item: #49 of 78 id: A45250 author: Hall, Joseph, 1574-1656. title: The great mystery of godliness laid forth by way of affectuous and feeling meditation : also the invisible world discovered to spirituall eyes and reduced to usefull meditation in three books / by Jos. Hall. date: 1659.0 words: 13021 flesch: 45 summary: Thou , whose the earth is , and the fulnesse thereof , why wouldst thou not raise to thy self a palace compiled of all those precious stones , which lye hid in the close cofers of that thine inferiour Treasurie ? why did not thy Court glitter with pearle , and gold , in the rich furnitures , and gay suits of thy stately followers ? why was not thy Table furnished with all the delicacies that the world could afford ? O Saviour , it was the great glory of thy mercy , that being upon earth , thou wouldest abandon all earthly glory ; there could not be so great an exaltation of thy love to mankinde , as that thou wouldst be thus low abased ; Manifested then thou wert , but manifested in a despicable obscurity : whether shall I more wonder , that being God blessed for ever , thou wouldst become man ; or , that condescending to be man , thou wouldst take upon thee the shape of a servant , a servāt to those whose Lord , whose God thou wert . O the deep humiliation of God , manifested in the flesh , that thou , O Jesu , the God and Lord of all the Angels of heaven , shouldst in this bloody conflict with thy Fathers wrath for our sins need and receive comfort from a created ▪ Angel thy servant ▪ Whilest thou wert grapling with the powers of darkness there was no need of aid ; only after the fight Angels came , and ministred to thee ; but now , that thou must struggle under the wrath of thy Father , for mans sin , there was use of the consolation of one of those Angels , whereof thou commandest millions : O blessed Saviour , had not the face of thy heavenly Father been clouded to thee , standing in the stead of our guiltinesse , it had been no lesse then presumption in any finite power to tender thee any suggestions of comfort ; but now , alas , those beatificall beams were so for the time hid from thine eyes , and the sweet influences of light and joy arising there-from , were for that sad instant , suspended ; so as nothing appeared to thee , that while , but the darknesse of displeasure and horrour ; now therefore the comforts of a creature , could not be but seasonable and welcome ; so that thou disdainedst not to be strengthened by an Angel : keywords: angels; earth; eyes; flesh; glory; god; heaven; lord; men; mysterie; saviour; self; spirit; thee; thine; thou; thy; wert; world cache: A45250.xml plain text: A45250.txt item: #50 of 78 id: A45274 author: Hall, Joseph, 1574-1656. title: Holy raptures, or, Patheticall meditations of the love of Christ together with A treatise of Christ mysticall, or, The blessed union of Christ and his members : also, The Christian laid forth in his whole disposition & carriage / by Jos. Hall ... date: 1652.0 words: 34141 flesch: 61 summary: KNow now , my son , that thou art upon the ground of all consolation to thy soul , which consists in this beatificall union with thy God and Saviour , think not therefore to passe over this important mystery with some transient , and perfunctory glances ; but , let thy heart dwell upon it , as that which must stick by thee in all extremities , and chear thee up , when thou art forsaken of all worldly comforts : Do not then conceive of this union , as some imaginary thing , that hath no other being but in the brain ; whose faculties have power to apprehend , and bring home to it self , far remote substances ; possessing it self in a sort of whatsoever it conceives : Do not think it an union meerly virtuall , by the participation of those spirituall gifts and graces which God worketh in the soul ; as the comfortable effects of our happy conjunction with Christ ; Doe not think it an accidentall union in respect of some circumstances and qualities wherein we communicate with him who is God and man ; nor yet a metaphoricall union by way of figurative resemblance ; but know that this is a true , reall , essentiall , substantiall union , whereby the person of the beleever is indissolubly united to the glorious person of the Son of God ; know , that this union is not more mysticall then certain ; that in naturall unions there may be more evidence , there cannot be more truth ; neither is there so firm and close an union betwixt the soul and body , as there is betwixt Christ and the beleeving soul : for as much as that may be severed by death , but this , never Away yet with all gross carnality of conceit ; this union is true , and really existent , but yet spirituall , & if some of the Ancients have tearm'd it naturall and bodily , it hath been in respect of the subject united , our humanity , to the two blessed natures of the Son of God met in one most glorious person ; not in respect of the manner of the uniting : Neither is it the lesse reall , because spirituall . His naturall affections are set upon those things which are agreeable thereunto ; he loves beauty , fears pain and losse , rejoyces in outward prosperity , hates an enemy ; his renued affections are otherwise , and more happily bestowed ; now he loves goodnesse for its own sake ; hates nothing but sin , fears only the displeasure of a good God , rejoyces in Gods favour , which is better then life : his former thoughts were altogether taken up with vanity , and earthed in the world ; now he seeks the things above , where Christ sitteth at the right hand of God ; ( Col. 3. 1. ) Finally , he is such , as that a beholder sees nothing but man in him , but God and his soul finde Christ in him , both in his renued person and actions ; in all the degrees both of his life , and growth of his sufferings , and glory : My little children ( saith Saint Paul , Gal. 4. 19. ) of whom I travell in birth again untill Christ be formed in you . keywords: body; christ; church; death; earth; faith; glory; god; good; hath; heart; heaven; holy; life; lord; love; man; men; mercy; saviour; sect; self; sin; son; soul; spirit; spirituall; thee; thine; thou; thy; union; world cache: A45274.xml plain text: A45274.txt item: #51 of 78 id: A45280 author: Hall, Joseph, 1574-1656. title: The invisible world discovered to spirituall eyes and reduced to usefull meditation : in three books : also, the great mystery of godliness laid forth by way of affectuous and feeling meditation : with the apostolicall institution of imposition of hands for confirmation of children, setting forth the divine ground, end, and use of that too much neglected institution, and now published as an excellent expedient to truth and peace / by Jos. Hall. date: 1659.0 words: 36656 flesch: 52 summary: NExt to these Angelicall Essences , the souls of men , whether in the body , or severed ●rom it , are those spirits which people the invisible world ●ex● to them , I say ▪ not the s●me with them , not bett●r Those of the ancient which have thought that the ruine of Angels is to be supplyed by ●lessed souls , spake doubtless without the book ; for he that is the truth it self hath said , they be ( {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ) like , not the same : And justly are those ●xploded , whether Pythago●eans , or Stoicks , or Gnost ●her●si● . keywords: angels; body; condition; death; divine; earth; end; evill; eyes; faith; glory; god; good; hands; hath; heaven; hell; holy; infinite; joy; knowledge; lesse; life; light; lord; love; man; men; nature; order; place; power; presence; saints; sect; self; sin; soul; spirits; spirituall; thee; thine; things; thou; thy; time; way; whiles; world; ● ● cache: A45280.xml plain text: A45280.txt item: #52 of 78 id: A45291 author: Hall, Joseph, 1574-1656. title: The lavvfvlnes and vnlavvfvlnes of an oath or covenant set downe in short propositions agreeable to the law of God and man and may serve to rectifie the conscience of any reasonable man : very fitting for every man to take into serious consideration in these undutifull times : whether he hath sworne or not sworne to any late or new oath or covenant made by any subordinate authority whatsoever. date: 1643.0 words: 951 flesch: 64 summary: This text is an enriched version of the TCP digital transcription A45291 of text R7549 in the English Short Title Catalog (Wing H388). The lavvfvlnes and vnlavvfvlnes of an oath or covenant set downe in short propositions agreeable to the law of God and man and may serve to rectifie the conscience of any reasonable man : very fitting for every man to take into serious consideration in these undutifull times : whether he hath sworne or not sworne to any late or new oath or covenant made by any subordinate authority whatsoever. keywords: man; propositions; text cache: A45291.xml plain text: A45291.txt item: #53 of 78 id: A45297 author: Hall, Joseph, 1574-1656. title: A letter concerning Christmasse sent to a knight in Suffolke by that Reverent Father in God Dr. Joseph Hall ... date: 1659.0 words: 4592 flesch: 45 summary: The tenor of it , therfore is this , As we abhor the superstitious observation of Festivall days by the Papist : and detest all licentious and prophane abuse thereof , by the common sort of professors , so we think that the inestimable benefits received from God by our Lord Iesus Christs Birth , Passion , Resurrection , Ascension , and sending down of the Holy Ghost , was commendably and godly remembred at certain particular days , and times , by the whole Churches of the World , and may be also now ; therefore the Assembly ordains that every Minister shall upon these days have the commemoration of the aforesaid inestimable benefits , and make choice of severall pertinent Texts of Scripture , and frame their doctrine and Exhortations thereto , and rebuke all Superstitious observation , & licentious prophanation thereof . This makes nothing against us , who place no Holiness in the very hours , nor plead any Apostolicall injunction for days , nor tye any person , or Church to our strict Calender , but only hold it fit out of obedience to the Laws both of our Church and Kingdom , to continue a joyfull Celebration of a memorial Day to the honour of our blessed Saviour : But that other Authority which you tell me was urged to this purpose , I confess doth not a little amaze me : it was , you say , of K. James our Learned Soveraign of late & blessed memory , whose testimony was brought in before the credulous people ( not without the just applause of a Solomon-like-wisdom ) as crying down these Festivals : and in a certain Speech of his applauding the purity of the Church of Scotland above that of Geneva , for that it observed not the common Feasts of Christs Nativity & Resurrection , &c. Is it possible , that any mouth could name that wife and good King , in such a cause , whom all the world knows to have been as zealous a Patron of these Festivals , as any lived upon earth ; and if he had let fall any such Speech before he had any Down upon his chin , & whiles he was under the Ferule , what candor is it to produce it now to the contradiction of his better experience , and riper judgement : keywords: church; day; days; feast; god; hall; holy; joseph; text cache: A45297.xml plain text: A45297.txt item: #54 of 78 id: A45300 author: Hall, Joseph, 1574-1656. title: A letter lately sent by a reverend bishop from the tovver, to a private friend and by him thought fit to be published. date: 1642.0 words: 3024 flesch: 59 summary: These I can penitently bewaile to thee ; but in the meane time , what have I done to men ? But , if disliking all novel devices , I have held close to those ancient rules which limited the Audience of our godly Predecessors ; If I have grated upon no mans conscience by the pressure ( no not by the tender ) of the late Oath , or any unprescribed Ceremonie ; If I have freely in the Committee , appointed by the most honourable House of Peeres , declared my open dislike in all innovations , both in doctrine and rites , why doth my innocence suffer ? keywords: bishop; eyes; friend; good; men; text; world cache: A45300.xml plain text: A45300.txt item: #55 of 78 id: A45301 author: Hall, Joseph, 1574-1656. title: A letter sent to an honourable gentleman in way of satisfaction concerning some slanderous reports lately raised against the bishops and the rest of the clergie of this kingdome. date: 1641.0 words: 1389 flesch: 60 summary: This text is an enriched version of the TCP digital transcription A45301 of text R14131 in the English Short Title Catalog (Wing H392). no A letter sent to an honourable gentleman, in way of satisfaction, concerning some slanderous reports lately raised against the bishops, and Hall, Joseph 1641 1069 1 0 0 0 0 0 9 B The rate of 9 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. keywords: bishops; english; god; text cache: A45301.xml plain text: A45301.txt item: #56 of 78 id: A45302 author: Hall, Joseph, 1574-1656. title: A modest confutation of a slanderous and scurrilous libell, entitvled, Animadversions vpon the remonstrants defense against Smectymnuus date: 1642.0 words: 17289 flesch: 70 summary: For your Aula & Olla , that you say is the same in old Latine , I could clap you on the shoulder with a Greek Proverb as old , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Children and ●ools , &c. Senex avarus vix sibi credens Euclio , Domi suae defossam multis cum opibus Aulam invenit . Plaut. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . keywords: cause; christ; christian; church; div; doth; english; est; forms; generall; god; good; hath; king; love; man; men; non; notes; pag; people; prayers; publike; remonstrant; self; set; spirit; text; things; time; truth; use; way; ● ● cache: A45302.xml plain text: A45302.txt item: #57 of 78 id: A45303 author: Hall, Joseph, 1574-1656. title: A modest offer of some meet considerations tendered to the learned prolocvtor and to the rest of the Assembly of Divines, met at Westminster by a true lover of truth and peace. date: 1644.0 words: 5146 flesch: 30 summary: Every of which , have both their abettors , and thei● adversaries ; The first hath all times , and places , since the dayes of the blessed Apostles , till this age , to stand for it ; The second hath the late persecuted , reformed Church of France , ( which never desired , nor meant to make their necessitated forme , a patterne for others ) the Netherlands , and Scotland , for precedents of it ; The third hath the Ministers of New-England , and their Associates , commonly styled by the name of INDEPENDENTS , vehemently contending for it : And if the example of the best Churches must carry it : What Church could be more pure , and more fit for our imitation , then the Primitive ? and that part of it which immediately followed the Apostles of our blessed Saviour Jesus Christ ? And doe not you full wel know , that our Histories , and unquestionable Authors name the men , whom those Apostles , by imposition of hands , ordained to this function ? Do not Ignatius , Irenaeus , Tertullian , Polycrates , Egesippus , Clemens , Eusebius , Ierome instance in those persons , who succeeded each other in those first Sees ? keywords: assembly; bishop; church; god; government; hath; late; meet; present; text cache: A45303.xml plain text: A45303.txt item: #58 of 78 id: A45304 author: Hall, Joseph, 1574-1656. title: A modest offer of some meet considerations, tendred to the English about their coyne and trade, and particularly to East India date: 1695.0 words: 3451 flesch: 66 summary: 2005-11 TCP Assigned for keying and markup 2005-12 Apex CoVantage Keyed and coded from ProQuest page images 2006-10 Taryn Hakala Sampled and proofread 2006-10 Taryn Hakala Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion A Modest Offer of some Meet Considerations , tendred to the ENGLISH about Their Coyne and Trade , and particularly to East India . The Kings Customs and our Wealth will encrease , and the French being without Trade and Captures at Sea , will the sooner be reduced to Extremity . keywords: company; english; india; tcp; text; trade cache: A45304.xml plain text: A45304.txt item: #59 of 78 id: A45310 author: Hall, Joseph, 1574-1656. title: The remedy of discontentment, or, A treatise of contentation in whatsoever condition fitted for sad and troubled times / by Jos. Hall ... date: 1684.0 words: 19742 flesch: 65 summary: Adding moreover in a strong discourse ; Natural hunger , when we have taken food , ceaseth ; and if the mind of man did also naturally desire gold , so soon as he hath received that which he wished , the desire and appetite of it would presently cease ; but so far is it from this satiety , that the more it hath , the more it doth , without any intermission , long for more ; because this desire proceeds not from any motion of Nature , but only out of the wantonness of mans own will , to which no bounds can be set . Who is the Lord ? Saith the King of Egypt : I shall be like to the Highest ; I am , and there is none besides me , saith the King of Babylon ; The Voice of God , and not of Man , goes down with Herod : And how will that Spirit trample upon Men , that dare vie with the Almighty ? keywords: a45310; body; cares; condition; consideration; contentation; death; div; earthly; estate; god; good; hath; heaven; life; like; lord; man; men; nature; notes; sect; selves; soul; things; thou; want; wise; world cache: A45310.xml plain text: A45310.txt item: #60 of 78 id: A45311 author: Hall, Joseph, 1574-1656. title: Resolvtions and decisions of divers practicall cases of conscience in continuall use amongst men very necessary for their information and direction in these evil times, in four decades / by Jos. Hall ... date: 1650.0 words: 64222 flesch: 53 summary: Let us see therefore how far and in what cases , man , that is alwayes appointed to be master of his owne life , may be also master of another mans . That none but a just and weighty cause can be the ground of a warre , every mans reason apprehends ; for how precious a blessing had that need to bee , that is held worth the purchasing with the price of so much bloud ; and how heavy a curse must that needs be , which can onely be remedied , or prevented by so grievous a judgment as warre ? That due termes and conditions are requisite to be offered ere warre be undertaken ; and observed in the managing , and ceasing of it , humanity it selfe teacheth us ; without which men should run upon one another with no lesse fury and disorder then beasts ; not staying for any capitulation but the first advantage ; nor terminating their discord in any thing but utter destruction . keywords: act; authority; betwixt; blood; case; charge; child; christian; church; conscience; death; doe; evill; farre; god; gods; good; ground; hand; hath; himselfe; hold; holy; husband; judge; justice; law; lawes; lawfull; lesse; life; lord; man; marriage; match; matter; meet; men; mis; nature; necessity; need; ought; owne; parents; persons; power; publique; purpose; question; reason; rule; saith; sentence; set; sin; spirits; things; time; unlawfull; use; way; whereof; wife; world cache: A45311.xml plain text: A45311.txt item: #61 of 78 id: A45313 author: Hall, Joseph, 1574-1656. title: Satans fiery darts quenched, or, Temptations repelled in three decades : for the help, comfort, and preservation of weak Christians in these dangerous times of errour and seduction / by I.H. ... date: 1647.0 words: 44222 flesch: 67 summary: He , that when he was to encounter with the proud Giant , could before-hand arme himselfe with the proof of Gods former deliverances and victories , ( Thy servant slew both the lyon and the bear ; and this uncircumcised Philistim shall be as one of them ; ) now animates himself after the temptation against the spirituall Goliah , with the like remembrance of Gods ancient mercies , and indearments to his soule ; as well knowing that , what ever we are , God cannot but be himself ; God is not as a man , that he should lie , neither the son of man , that he should repent ; Having loved his own , which were in the world , he loved them unto the end : Hast thou therefore formerly found the sure testimonies of Gods favour to thee , in the reall pledges of his holy Graces ; live thou still , whiles thou art thus besieged with temptations , upon the old store ; know , that thou hast to do with a God , that can no more change , then not be : Satan cannot be more constant to his malice then thy God is to his everlasting mercies . Hath he not told us , that this mis-construed slacknesse is in mans vaine opinion , not in Gods performance ? He is slack to man that coms not when he is lookt for , he is really slack that comes not when he hath appointed to come ; Had the Lord broken the day which he hath set in his everlasting counsel , thou mightst have some pretence to cavill at his delay ; but now that he onely overstayes the time of our misgrounded expectation , ●he doth not slacken his pace , but correct our errour : It is true , that Christians began to look for their Saviour betimes ; insomuch , as the blessed Apostles were fayne to perswade their eyes not to make such haste ; putting them in mind of those great occurrences of remarkable change , that must befall the Church of God ( in a generall apostasie , & the revelation of the great Antichrist ) before that great day of his appearance . keywords: christ; death; doth; earth; evill; faith; god; gods; good; grace; hast; hath; heart; heaven; hell; holy; life; lord; love; man; men; mercy; owne; power; reason; saviour; selfe; sin; soule; spirit; temptation; thee; thine; things; thou; thy; time; truth; way; whiles; wicked; world cache: A45313.xml plain text: A45313.txt item: #62 of 78 id: A45314 author: Hall, Joseph, 1574-1656. title: Bishop Hall's sayings concerning travellers to prevent popish and debauch'd principles. date: 1674.0 words: 2421 flesch: 76 summary: Transcribed from: (Early English Books Online ; image set 43558) Early English books online. keywords: books; eebo; english; god; tcp; text; travel cache: A45314.xml plain text: A45314.txt item: #63 of 78 id: A45315 author: Hall, Joseph, 1574-1656. title: Select thoughts, or, Choice helps for a pious spirit a century of divine breathings for a ravished soule, beholding the excellencies of her Lord Jesus / by J. Hall ... date: 1654.0 words: 47772 flesch: 63 summary: God who is simply one , infinitely perfect , absolutely compleat in himself , enjoys himself fully , from all eternity , without any relation to the creature : but knowing our wants , and weaknesses , he hath ordained a society for our well-being ; and therefore even in mans innocency , could say , It is not good for man to be alone : There is no creature in the world , wherein we may not see enough to wonder at ; for there is no worm of the earth , no spire of grass , no leaf , no twig , wherein we may not see the footsteps of a Deity : The best visible Creature is man ; now , what man is he that can make but an hair , or a straw , much less any sensitive creature ; so as no less then an infinite power is seen in every object that presents it self to our eyes ; if therefore we look onely upon the outsides of these bodily substances , and do not see God in every thing , we are no better then brutish ; making use meerly of our sence without the least improvement of our faith , or our reason : keywords: christ; death; doth; earth; eyes; faith; father; glory; god; good; hath; heart; heaven; holy; infinite; life; lord; lord god; love; man; men; nature; o lord; power; said; saviour; self; selves; sin; soul; spirit; spiritual; thee; thine; things; thou; thy; time; way; whiles; world; yea cache: A45315.xml plain text: A45315.txt item: #64 of 78 id: A45317 author: Hall, Joseph, 1574-1656. title: Seven irregragable propositions concerning oaths Dedicated to King Charles I. By the right reverend Dr. Jos. Hall, then Lord Bishop of Exon. And printed in the year 1639. date: 1700.0 words: 1521 flesch: 60 summary: Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). keywords: english; oath; tcp; text cache: A45317.xml plain text: A45317.txt item: #65 of 78 id: A45319 author: Hall, Joseph, 1574-1656. title: A short answer to the tedious Vindication of Smectymnvvs by the avthor of the Humble remonstrance. date: 1641.0 words: 25015 flesch: 56 summary: For surely , the occasion may , if not justifie a mans act , yet abate his blame ; When therefore ye shall look back , and see with what strange insolence I was intertained by these undertakers , ye will be so far from complaining of my sharpnesse , that ye will rather censure my patience ; How blinde self-love will make men in their own concernments ? I shall not therefore glean after his sickle ; But shortly thus , take your ( {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ) in your own best sense ( for quantum pro virile potest ) what will follow ? keywords: answer; bee; bishops; brethren; cause; church; churches; defence; doe; doth; formes; god; government; hath; hee; lesse; liturgie; man; men; mis; non; owne; place; prayers; prescribed; reader; reason; self; set; time; truth; use; wee; words cache: A45319.xml plain text: A45319.txt item: #66 of 78 id: A45320 author: Hall, Joseph, 1574-1656. title: A survay of that foolish, seditious, scandalous, prophane libell, the protestation protested. date: 1641.0 words: 19122 flesch: 35 summary: We bid you therefore with Saint Augustins , Erigere scal●● , and goe up to heaven alone , but againe , Dat● venia●● , nos non credimus , that all the Churches of the Christian world have beene over-laid with Idolatrie and Antichristianisme , till this late one of yours . THis flash , the suddain thoughts of a day , had outfac't its adversarie the first week of his age , ni praesum sub frequenti puerpero gemiscens , obste●●iceam negasset operam ; nor without much pressure through a croud of opposition hath it throng'd out to thy hands ; the birth how mean soever was nigh strangled in the ●●adle : Take it as it is , an autoschediastick . keywords: apostles; bee; bishops; christ; church; conscience; discipline; doe; england; god; good; government; hath; kingdome; lesse; man; men; non; order; owne; parliament; people; popery; power; reformation; religion; rome; scripture; selfe; selves; state; time; world; ● ● cache: A45320.xml plain text: A45320.txt item: #67 of 78 id: A45322 author: Hall, Joseph, 1574-1656. title: Susurrium cum Deo soliloqvies, or, Holy self-conferences of the devout soul upon sundry choice occasions with humble addresses to the throne of grace : together with The souls farwell to earth and approaches to heaven / by Jos. Hall. date: 1651.0 words: 41678 flesch: 64 summary: Thou that art the eternall Sonne of God , wouldst condescend so low , as to be man ; that wee who are wormes and no men might bee advanced to bee the Sonnes of God ; thou wouldst bee a servant , that wee might reigne ; thou wouldst expose thy self to the shame and disgrace of thy vile Creatures here , that thou mightst raise us up to the height of heavenly honour with thee our God , and thy holy Angels ; thou wouldst dye for a while , that we might live eternally . O God , whiles I have eyes , let me never but see thee in all things , let me never but enjoy thee ; Let me see thee here as thou maiest be seen , by the eye of faith , till I may see , as I am seen , hereafter , in glory : keywords: bee; canst; doe; earth; glory; god; good; grace; hath; heart; heaven; heavenly; himselfe; holy; infinite; joy; know; lesse; life; light; lord; love; man; mee; men; o lord; owne; power; saviour; selfe; set; soliloq; soule; spirituall; thee; thine; things; thou; thoughts; thy; time; true; way; wee; whiles; world; yea cache: A45322.xml plain text: A45322.txt item: #68 of 78 id: A45324 author: Hall, Joseph, 1574-1656. title: Three tractates by Jos. Hall, D.D. and B.N. date: 1646.0 words: 40928 flesch: 64 summary: V. NEither doth the devout heart see his God aloof off , as dwelling above , in the circle of heaven , but beholds that infinite Spirit really present with him ; The Lord is upon thy right hand , saith the Psalmist ; Our bodily eye doth not more certainly see our own flesh , then the spirituall eye sees God close by us ; Yea , in us ; A mans own soul is not so intimate to himselfe , as God is to his soul ; neither doe we move by him only , but in him : What a sweet conversation therefore , hath the holy soule with his God ? What heavenly conferences have they two , which the world is not privy to ; whiles God entertaines the soule with the divine motions of his Spirit ; the soul entertains God with gracious compliances ? Lord thou knowest the thoughts of man that they are but vain ; O God , why keywords: bee; body; christ; condition; death; desires; devotion; divine; doe; doth; earth; earthly; estate; glory; god; gods; good; grace; hath; heart; heaven; holy; life; lord; love; man; men; mercy; nature; saith; saviour; sect; self; selves; soul; spirit; spirituall; thee; things; thou; thoughts; thy; time; want; way; wee; world cache: A45324.xml plain text: A45324.txt item: #69 of 78 id: A53386 author: Hall, Joseph, 1574-1656. title: The opinions of certaine reverend and learned divines concerning the fundamentall points of the true Protestant religion, and the right government of reformed churches Wherein is declared the plaine path-way to a godly and religious life. Published by authoritie. date: 1643.0 words: 25489 flesch: 53 summary: And that wee may at length attaine unto this , it would not be amisse ( as we conceive ) to proceed after this manner and method ; first , wee must endeavour that a kinde of Truce and Cessation from our st●ifes & contentions may be agreed upon and enjoyned the Divines of both sides , and that they be stirred up and exhorted to take this whole businesse into consideration : this being obtained , in the next place speciall diligence must be used , that after a meeke , freindly , and most persuasive manner it be made appeare to all , that we are not at variance about any fundamentall Point of Christian Religion , or such wherein men may not safely be of either Opinion without hazarding their salvation : and here men must be very carefull that they refraine from all intricate Questions , and trifling Disputes , ( such wherein the Schoolemen have spent so much paines , mincing and mangling every thing into I know not how many peices , & then handling every peice severally , ) which serve for no other end save onely to torture & torment mens mindes , but no way make for edification . Not long after , he made use of the Apostle's argument to containe & keep in our Divines , least waxing too hot and passionate , they should break out into revilings : it become's us ( saith he ) so to reprove what we finde amisse in him , as that we remit something out of an honourable respect to his rare endowments : let not therefore that befall u● , which is denounced by S. Paul , that by biting and devouring one another we be consumed . keywords: body; christ; christian; churches; communion; divines; doe; faith; farre; fundamentall; god; good; hath; himselfe; let; lord; man; men; non; opinion; peace; points; salvation; sides; thing; way; wee; ● ● cache: A53386.xml plain text: A53386.txt item: #70 of 78 id: A68128 author: Hall, Joseph, 1574-1656. title: An ansvver to Pope Vrban his inurbanity, expressed in a breue sent to Lowis the French King, exasperating him against the Protestants in France. / VVritten in Latine by the Right Reverend Father in God, Ioseph Lord Bishop of Exeter. ; Translated into English by B.S. date: 1629.0 words: 7142 flesch: 50 summary: Quintu , Clementissimi Henrici fili , pariter te geris erga tuos , qui Reformatam religionem innocentissimè profitentur : Quin faxis , nemini vt fraudi siet secundum Scripturam sacram , veterisque Ecclesiae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Deum coluisse , liccat tuis esse veré pios . Gratias agamus omnes Omnipotenti , qui eripuit te de contra dictionibus populi non credentis . keywords: aut; bishop; christian; church; doe; eebo; english; est; france; god; hath; haue; king; lord; lowis; neque; non; nos; owne; pope; pro; quae; quam; qui; quid; quod; quos; quàm; religion; sed; selfe; sunt; tcp; text; thee; thou; tibi; time; title; tuae; tui; vero; vpon; vvas; wee; world cache: A68128.xml plain text: A68128.txt item: #71 of 78 id: A68130 author: Hall, Joseph, 1574-1656. title: Characters of vertues and vices in two bookes: by Ios. Hall. date: 1608.0 words: 15818 flesch: 69 summary: Hee hates constancie as an ear-then dulnesse , vnfit for men of spirit : and loues to change his worke and his place ; neither yet can hee bee so soone wearie of any place , as euerie place is wearie of him ; for as hee sets himselfe on worke , so others pay him with hatred ; and looke how manie maisters hee hath , so manie enemies : neither is it possible that anie should not hate him , but who know him not . Hauing once cleaued ( like a burre ) to some great mans coat , he resolues not to be shaken off with any small indignities , and finding his holde thorowly fast , casts how to insinuate yet neerer ; and therefore , hee is busie and seruile in his indeuours to please , and all his officious respects turn home to himselfe . keywords: cares; doth; euer; feare; friend; giue; god; good; hand; hath; haue; heart; hee; himselfe; knowes; lesse; loue; man; ouer; owne; secret; tcp; text; thing; time; tongue; vertue; vpon; worke; world cache: A68130.xml plain text: A68130.txt item: #72 of 78 id: A68132 author: Hall, Joseph, 1574-1656. title: The discouery of a new world or A description of the South Indies Hetherto vnknowne by an English Mercury. date: None words: 50862 flesch: 71 summary: c The inuentor of the Macaronicall tongue , hee wrote of the gests of Bal●us , Cyngar , Fracasso , Vin●azzo , Seraffus , &c. all in Strambottologicall verse . a Lycanthropi , they are men or women that by sorcery can put on the shapes of wolues , & yet reserue the reason of man. They are fooles ( beleeue it ) that will tie mens manners so firme vnto the starres , that they will leaue nothing to a mans owne power , nothing to the parents natures , nothing to nurture and education . keywords: againe; allia; ancient; away; bacchus; bee; beeing; belly; cap; chap; cittie; conditions; countrie; country; day; doe; doth; drinke; duke; eat; end; english; euery; farre; fatte; fooliana; forme; forth; foure; giue; goe; gold; good; hand; hath; haue; head; hee; high; himselfe; hold; house; inhabitants; iust; land; large; lieth; like; little; liue; man; mans; mee; men; nation; nature; nay; neuer; new; ouer; owne; passe; people; place; plaine; quoth; rest; riuer; second; sect; selfe; set; shee; sir; state; themselues; thing; thinke; time; vnder; vntill; vnto; vpon; vse; water; way; wee; wine; women; world; yee cache: A68132.xml plain text: A68132.txt item: #73 of 78 id: A68133 author: Hall, Joseph, 1574-1656. title: Occasionall meditations by Ios. Exon ; set forth by R.H. date: 1631.0 words: 31506 flesch: 64 summary: yet these gather to the Iett , and so sensibly leape vp to it , as if they had a kind of ambition to be so perferred ; Me thinks , I see in these two a meere Embleme of the hearts of men , & their spirituall attractiues ; The grace of Gods spirit , like the true Loadstone , or Adamant , drawes vp the yron heart of man to it , and holds it in a constant fixednesse of holy purposes , and good actions ; The world like the Iett drawes vp the sensuall hearts of light and Vaine men , and holds them fast in the pleasures of sin . I Do not more wonder at any mans art , then at his , who professes to thinke of nothing , to do nothing : and I do not a little marvell at that man who sayes hee can sleepe without a dreame ; for the minde of man is a restlesse thing : & though it give the body leave to repose it self , as knowing it is a mortall & earthly peece , yet it selfe being a spirit , and therefore active , and indefatigable , is ever in motion : give me a sea that moves not , a Sunne that shines not , an open eye that sees not ; and I shall yeeld there may bee a reasonable soule that workes not : It is possible that through a naturall , or accidentall stupidity , a man may not perceive his owne thoughts ; ( as sometimes the eye or eare may bee distracted , not to discerne his owne objects ) but in the meane time , he thinkes that , whereof he cannot give an account ; like as wee many times dreame when we cannot report our fancy . keywords: bee; creatures; doe; doth; earth; euer; eye; eyes; fire; giue; glory; god; good; grace; hath; haue; heauen; hee; heere; himselfe; know; lesse; life; looke; lord; man; mee; men; owne; selfe; sight; soule; thee; thine; things; thou; thy; time; vpon; vpon mee; want; wee; whiles; world; ● ● cache: A68133.xml plain text: A68133.txt item: #74 of 78 id: A70308 author: Hall, Joseph, 1574-1656. title: A letter concerning separation written formerly by a reverend author, and recommended to all (especially the truly Christian and honest-minded) members of the separation within this distracted and divided kingdom. date: 1681.0 words: 2410 flesch: 69 summary: Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). (EEBO-TCP ; phase 1, no. A70308) Transcribed from: (Early English Books Online ; image set 97649) keywords: babylon; eebo; english; separation; tcp; text cache: A70308.xml plain text: A70308.txt item: #75 of 78 id: A70310 author: Hall, Joseph, 1574-1656. title: The Travels of Don Francisco de Quevedo through terra australis incognita discovering the laws, customs, manners and fashions of the south Indians : a novel, originally in Spanish. date: 1684.0 words: 29437 flesch: 66 summary: Fear nothing quoth he , don't you see those Ropes there in the Court , that are fastned to them Iron Rings , Sir they have an Officer who is always kept Sober for the purpose , he guids each person to his Ropes end , the other end being fastned to the Door of each mans House , these Ropes are as good to them , as the Clue of Thread in Rosamonds Bower , or Ariadnes that guided Theseus from the Labyrinth of Minotaur : very likely quoth I , Here I was finely gull'd , for seeing Persons in the Habits of men , this is good thought I , I am now gotten out of Woman-Decoia ; but when all came to all , I found my self palpably cousen'd with a borrowed shape ; for in this Country Women wear Breeches and long . keywords: antient; belly; burgh; cities; city; country; court; day; drink; eat; fat; fooliana; form; gold; good; hand; hath; inhabitants; land; laws; left; main; man; men; new; parts; people; place; plain; province; quoth; rest; river; robbers; set; south; state; thing; time; town; water; way; wine; women; world cache: A70310.xml plain text: A70310.txt item: #76 of 78 id: A70877 author: Hall, Joseph, 1574-1656. title: Psittacorum regio, the land of parrots, or, The she-lands with a description of other strange adjacent countries in the dominions of Prince de l'Amour, not hitherto found in any geographical map / by one of the late most reputed wits. date: 1669.0 words: 25418 flesch: 55 summary: 7. That all Cooks that dress no their meat according to the judici● ous Palate , be immediately bo●●● unto Stakes , and flesh half-roast●● hung by them , until some pittif●● and hungry spectator take compass● on upon them , so as to eat it all up . Thirdly , you must go over the Country thrice , ere you shall be able to make any exact platform of it : once for Strabo , who ●●●ay somewhat inform you for Geograp●● ; once for Socrates , who may instruc● you in the Morality ; once for Merlin Cocaius , who perhaps may acquaint you with the Languagè and Etymology . keywords: amour; bacchus; city; country; court; day; doth; drink; goddess; good; hath; house; land; like; man; manner; mans; men; nature; new; night; pass; place; pot; prince; publick; rest; self; set; state; tcp; text; time; town; use; way; wife; wine; wives; women; world; ● ● cache: A70877.xml plain text: A70877.txt item: #77 of 78 id: A71323 author: Hall, Joseph, 1574-1656. title: Virgidemiarum sixe bookes. First three bookes. Of tooth-lesse satyrs. 1. Poeticall. 2. Academicall. 3. Morall. date: 1602.0 words: 8876 flesch: 83 summary: But who coniur'd this bawdie Poggies ghost , From out the stewes of his lewde home-bred coast : Or wicked Rablais dronken reuellings , To grace the mis-rule of our Tauernings ? Or who put Bayes into blind Cupids fist , That he should crowne what Laureats him list ? Whose words are those , to remedie the deed , That cause men stop their noses when they read ? Both good things ill , and ill things well : all one ? Euerie mans head Innes at the horned Ramme , The whiles the necke the Black-buls guest became : The'arms by good hap , meet at the wrastling twins , Th' heart in the way at the Blew-lion innes . keywords: age; day; doth; english; euerie; faire; good; hath; haue; head; lesse; light; list; loue; man; men; muses; neuer; new; selfe; shame; tcp; text; thee; thou; thought; thy; vpon; world; write cache: A71323.xml plain text: A71323.txt item: #78 of 78 id: A86877 author: Hall, Joseph, 1574-1656. title: An apologeticall letter to a person of quality, concerning a scandalous and malicious passage, in a conference lately held betwixt an inquisitor at White-Hall and Mr Anthony Sadler, published in his Inquisitio Anglicana. / Written by Jo. Hall Bishop of Norwich, in vindication of himself. date: None words: 2323 flesch: 60 summary: Hall Bishop of Norwich, in vindication of himself. Hall Bishop of Norwich, in vindication of himself. keywords: bishop; church; hall; hath; letter; text cache: A86877.xml plain text: A86877.txt