The immediate call to the ministry of the Gospel, witnessed by the spirit: vvith a true declaration of the persecution and suffering of Richard Hubberthorne, James Parnell, Ann Blayling, by Will. Pickering, who is Mayor of Cambridge. Also an answer to divers letters and mittimusses, against the said prisoners, answered; by them who are sufferers for the truth, and for the testimony of Jesus, Richard Hubberthorn, James Parnell.
Hubberthorn, Richard, 1628-1662.
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The immediate call to the ministry of the Gospel, witnessed by the spirit: vvith a true declaration of the persecution and suffering of Richard Hubberthorne, James Parnell, Ann Blayling, by Will. Pickering, who is Mayor of Cambridge. Also an answer to divers letters and mittimusses, against the said prisoners, answered; by them who are sufferers for the truth, and for the testimony of Jesus, Richard Hubberthorn, James Parnell.
Hubberthorn, Richard, 1628-1662.
Parnell, James, 1637?-1656.
[2], 13, [1] p.
Printed for Giles Calvert, at the Black-Spread-Eagle at the west end of Pauls,
London, :
1654.
Annotation on Thomason copy: "Septemb: 26".
Reproduction of the original in the British Library.
eng
Hubberthorn, Richard, 1628-1662 -- Early works to 1800.
Parnell, James, 1637?-1656 -- Early works to 1800.
Persecution -- Early works to 1800.
A86665 R207636 (Thomason E812_13). civilwar no The immediate call to the ministry of the Gospel, witnessed by the spirit:: vvith a true declaration of the persecution and suffering of Ri Hubberthorn, Richard 1654 9443 6 0 0 0 0 0 6 B The rate of 6 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words.
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THE
IMMEDIATE
CALL
To
the
Ministery
of
the
GOSPEL
,
witnessed
by
the
SPIRIT
:
VVith
a
true
Declaration
of
the
persecution
and
suffering
of
Richard
Hubberthorne
James
Parnell
,
Ann
Blaying
,
by
Will
Pickering
,
who
is
Mayor
of
CAMBRIDGE
.
Also
an
Answer
to
divers
Letters
and
Mittimusses
,
against
the
said
Prisoners
,
answered
;
By
them
,
who
are
sufferers
for
the
truth
,
and
for
the
testimony
of
JESUS
,
RICHARD
HUBBERTHORN
,
JAMES
PARNELL
.
LONDON
,
Printed
for
Giles
Calvert
,
at
the
Black-Spread-Eagle
at
the
West
end
of
Pauls
,
1654.
The
immediate
Call
to
the
Ministery
of
the
Gospel
,
witnessed
by
the
Spirit
.
WIth
a
true
Declaration
of
the
persecution
and
suffering
for
the
Gospel
,
under
the
tyranny
of
the
Mayor
of
Cambridge
;
which
Gospel
of
Jesus
Christ
,
whereever
it
was
made
manifest
,
the
testimony
of
it
was
ever
sealed
with
bloud
,
persecution
and
sufferings
,
and
it
is
the
same
now
,
working
the
same
effect
,
and
bearing
the
same
seal
,
as
is
witnessed
.
And
also
an
answer
to
several
false
reproaches
given
forth
in
writing
,
in
three
Letters
under
the
hand
of
Will
Pickering
Mayor
of
Cambridge
:
which
herein
is
discovered
and
laid
open
,
that
so
the
truth
may
be
cleared
,
and
all
Magistrates
,
Priests
and
People
may
discern
truth
from
scandals
,
and
that
all
simple
hearts
and
minds
may
be
informed
to
receive
the
truth
freely
,
without
stumbling
at
reproaches
,
through
which
the
Prophets
,
and
Apostles
,
and
Servants
of
Jesus
Christ
did
bear
witnesse
to
the
truth
,
Isai.
51.
7.
Heb.
11.
26.
esteeming
the
reproaches
of
Christ
greater
riches
than
the
pleasures
of
the
world
,
and
the
Apostles
were
to
goe
forth
to
him
without
the
Camp
,
bearing
his
reproach
,
Heb.
13.
13.
If
ye
be
reproached
for
the
Name
of
Christ
,
happy
are
ye
,
for
the
Spirit
of
God
,
and
of
glory
,
resteth
upon
you
,
1
Pet.
4.
14.
From
one
whom
the
Lord
,
by
his
eternal
Spirit
,
hath
called
to
bear
witnesse
to
his
Truth
,
and
to
his
Word
,
and
Gospel
,
made
manifest
in
me
by
the
revelation
of
Jesus
Christ
,
whose
life
and
conversation
hath
been
blamelesse
in
the
world
,
whom
no
outward
Law
did
ever
take
hold
upon
for
evill
doing
,
but
was
strict
and
zealous
in
an
outward
profession
of
God
and
Christ
,
exceeding
many
in
wisdome
and
knowledge
in
the
letter
of
the
Scripture
,
and
had
a
form
of
godlinesse
,
but
the
power
of
it
I
was
ignorant
of
,
and
was
a
stranger
to
the
life
of
God
,
which
the
Saints
lived
in
,
which
spoke
forth
the
Scripture
according
to
their
measure
,
and
the
Word
of
God
,
which
the
Saints
spoke
from
,
I
was
ignorant
of
,
though
I
knew
the
letter
,
and
was
a
Minister
of
the
letter
before
I
knew
the
power
of
the
Word
of
God
;
but
when
the
living
powerful
Word
of
God
was
made
manifest
in
me
by
his
mighty
power
,
then
I
was
made
silent
from
speaking
any
thing
of
God
from
that
knowledge
and
wisdom
,
which
was
natural
,
and
did
arise
out
of
the
earth
,
in
which
stood
my
zeal
,
and
profession
,
and
form
of
godlinesse
,
which
was
all
without
,
in
words
,
and
outward
appearance
,
and
outward
righteousnesse
,
and
outward
holinesse
,
&
the
earthly
nature
standing
,
which
all
outward
profession
and
forms
lodge
in
:
but
when
the
Word
of
God
by
his
mighty
power
was
made
manifest
within
me
,
spoken
from
his
own
mouth
,
which
word
was
in
my
heart
as
a
fire
which
did
burn
up
corruption
and
uncleannesse
,
and
work
out
the
defiled
nature
,
and
by
it
was
all
the
powers
of
the
earth
brought
down
,
and
the
earth
it self
shaken
,
by
it
the
deviss
were
made
to
tremble
,
and
were
cast
out
,
and
in
that
day
did
the
keepers
of
the
house
tremble
,
and
the
strong
man
cry
bitterly
,
and
the
just
Judgements
of
God
did
fall
upon
that
nature
I
lived
in
,
and
the
terrors
and
wrath
of
the
Lord
took
hold
upon
me
,
till
the
flesh
was
wasted
off
the
bones
,
that
I
could
number
my
bones
day
and
night
,
the
terrors
of
the
Lord
was
upon
me
,
revealed
from
heaven
against
all
unrighteousnesse
,
against
all
my
own
rightcousnesse
,
and
all
my
familiars
and
acquaintaince
stood
afarre
off
me
,
for
I
was
a
wonder
to
all
them
who
lived
in
that
nature
that
I
had
lived
in
,
for
they
knew
not
the
judgements
of
God
against
sin
,
which
then
was
upon
me
,
because
of
disobedience
to
the
light
which
did
make
manifest
sin
and
evill
;
but
hearing
the
Word
of
the
Lord
in
power
spoken
within
me
,
did
confound
all
my
wisdome
and
knowledge
,
and
made
me
to
be
a
fool
to
the
wisdome
of
the
world
,
and
to
deny
the
wisdome
,
and
to
deny
my self
,
and
my
own
will
,
and
by
this
Word
was
I
called
to
come
out
of
my
own
country
,
kindred
,
and
fathers
house
,
to
doe
the
Lords
work
,
in
obedience
to
his
command
,
and
to
stand
in
his
will
out
of
my
own
will
,
for
I
knew
the
voice
of
God
which
called
me
;
and
for
this
cause
did
I
leave
father
and
mother
,
lands
and
living
,
earthly
honour
,
and
earthly
riches
,
which
I
had
,
and
might
have
lived
in
,
if
I
had
been
disobedient
to
the
command
of
God
,
but
the
Lord
called
me
forth
by
his
mighty
power
to
bear
witnesse
to
him
in
the
world
,
and
to
declare
and
preach
forth
the
Gospel
of
the
Son
of
God
,
according
to
my
measure
,
as
it
was
made
manifest
within
me
,
and
by
his
Word
to
declare
against
all
sin
,
and
iniquity
,
and
unrighteousness
of
men
,
and
in
obedience
to
him
who
called
me
did
I
goe
,
as
I
was
moved
by
his
eternal
Spirit
,
into
severall
parts
of
this
Nation
,
Townes
,
and
Cities
,
and
Countries
,
in
the
North
and
West
part
of
England
and
Wales
,
bearing
testimony
to
the
truth
,
and
in
some
parts
sealing
the
testimony
with
my
bloud
,
and
by
imprisonments
,
in
persecution
,
in
perils
,
often
under
tryals
of
cruel
mockings
,
scourgings
,
and
revilings
,
enduring
the
contradiction
of
sinners
,
and
doe
not
account
my
life
dear
unto
my self
,
that
I
may
render
to
the
Lord
a
good
accompt
of
my
faithfulnesse
,
in
obedience
to
him
who
hath
called
me
into
his
work
,
and
vineyard
,
and
this
is
all
the
wages
that
the
Ministers
of
the
Gospel
receive
from
the
world
,
being
accounted
as
deceivers
,
yet
true
,
as
having
nothing
,
yet
possessing
all
things
,
as
poor
,
yet
making
many
rich
,
The
servant
is
not
greater
than
his
Lord
,
John
15.
20.
who
hath
suffered
the
same
things
,
and
hath
left
a
good
example
,
and
if
it
be
the
will
of
God
that
we
suffer
with
him
in
the
obedience
to
him
,
are
we
made
willing
,
not
onely
unto
bonds
,
but
unto
death
,
who
doe
now
bear
his
reproach
;
and
by
the
Spirit
of
the
Lord
was
I
moved
,
in
obedience
to
him
,
to
come
to
this
Town
,
where
some
did
receive
the
testimony
of
the
truth
,
where
I
stayed
certain
dayes
,
and
we
had
certain
meetings
publickly
from
house
to
house
,
and
the
hands
of
the
persecutors
was
then
bound
by
the
mighty
power
of
God
,
and
they
limited
from
acting
the
persecution
which
was
in
their
hearts
,
which
now
they
have
acted
so
farre
as
their
power
doth
reach
,
but
the
Sea
must
keep
its
bounds
,
and
cannot
break
them
.
Then
I
passed
forth
of
the
Town
,
as
I
was
moved
of
the
Lord
,
to
another
people
,
till
again
I
was
moved
to
come
into
the
Town
,
not
knowing
when
I
came
in
whether
I
should
stay
two
dayes
in
the
Town
,
but
waiting
in
the
will
of
God
,
out
of
my
own
will
,
I
came
,
as
I
was
moved
,
and
laboured
in
travel
night
and
day
in
the
Lords
work
and
service
,
to
make
the
Gospel
of
Christ
without
charge
:
And
coming
into
the
Town
upon
the
21
day
of
the
six
moneth
at
night
,
and
lay
at
a
friends
house
in
the
Town
,
and
in
the
morning
,
as
I
went
into
the
street
in
the
market
place
,
two
men
followed
me
,
and
commanded
me
to
goe
with
them
two
before
the
Mayor
,
who
when
I
came
before
him
,
came
unto
me
,
&
violently
took
off
my
hat
&
threw
it
upon
the
ground
and
asked
me
whence
I
came
,
and
where
I
had
lived
,
and
of
what
calling
I
was
,
and
what
I
came
thither
for
?
unto
which
I
gave
an
accompt
,
and
said
,
that
if
I
had
broken
any
Law
,
or
if
any
man
can
lay
any
thing
to
my
charge
,
let
them
prove
it
,
and
act
the
Law
upon
me
according
to
the
offence
,
but
none
could
prove
any
thing
.
Then
the
Mayor
asked
me
,
if
I
would
goe
out
of
the
Town
,
else
I
should
be
whipped
out
.
Then
I
answered
,
when
the
Lord
calls
me
out
I
shall
goe
,
for
I
stand
in
obedience
to
the
will
of
God
,
not
to
the
will
of
man
,
and
if
thou
canst
prove
any
thing
against
me
worthy
of
stripes
,
prove
it
,
and
act
it
upon
me
,
but
I
have
wronged
no
man
,
nor
am
I
guilty
of
the
breach
of
any
Law
.
Then
the
Mayor
said
,
I
have
a
Law
against
thee
,
I
will
make
thee
a
wandering
person
,
and
a
rogue
;
which
I
denied
.
Then
the
Mayor
wrote
a
paper
to
send
me
to
prison
,
and
then
read
it
unto
me
,
which
was
full
of
lies
;
which
I
denied
.
Then
he
wrote
another
,
which
I
denied
like
wise
:
Then
I
said
unto
him
,
make
not
lies
thy
Law
,
but
write
that
which
is
true
;
and
then
he
threw
by
that
,
and
wrote
another
.
Then
I
was
moved
of
the
Lord
to
say
these
words
unto
him
,
Thou
that
makes
lawes
in
thy
own
will
,
contrary
to
the
Law
of
God
,
the
plagues
of
God
is
thy
portion
.
Then
the
Mayor
answered
,
now
I
have
a
Law
against
thee
,
thou
curses
me
,
and
said
to
them
that
stood
by
,
if
any
of
you
will
but
take
your
oath
that
he
hath
cursed
,
we
have
a
Law
to
punish
him
;
but
none
took
their
oath
.
Then
I
answered
and
said
,
look
in
the
Law
what
cursing
is
,
if
thou
canst
prove
it
to
be
a
curse
by
the
Law
,
is
the
Scripture
language
a
curse
?
Then
he
bid
me
hold
my
tongue
,
for
he
could
not
endure
to
hear
me
,
and
said
,
that
I
should
either
pay
3
s.
4
d
or
sit
three
houres
in
the
stocks
:
I
answered
,
first
prove
the
Law
broken
;
but
he
being
in
a
rage
,
sent
me
to
the
stocks
for
three
houres
,
and
then
sent
me
to
the
dungeon
:
And
upon
the
next
day
,
being
the
third
day
of
the
week
,
one
friend
coming
out
of
the
North
,
who
came
to
see
me
,
and
had
travelled
300
miles
before
he
came
to
me
,
lying
but
one
night
in
the
Town
at
that
time
,
as
he
was
coming
in
the
morning
to
the
prison
to
see
me
,
one
Constable
took
him
in
the
street
,
and
had
him
before
the
Mayor
,
he
giving
no
offence
at
all
,
the
Mayor
fell
a
beating
of
him
,
calling
him
a
wandering
rogue
,
and
presently
made
a
Mittimus
and
sent
him
to
the
dungeon
,
commanding
that
none
should
come
at
him
,
though
no
offence
was
proved
against
him
,
and
there
continued
till
the
seventh
day
of
the
week
;
then
being
set
free
by
a
Warrant
,
according
to
law
,
we
came
into
the
Town
,
and
upon
the
first
day
of
the
week
,
being
met
together
to
wait
upon
the
Lord
,
the
Mayor
sent
two
Constables
with
a
Warrant
to
bring
us
two
before
him
,
that
we
might
be
sent
out
of
the
Town
,
as
was
expressed
in
the
Warrant
;
the
Constables
having
served
the
Warrant
,
Justice
Blackley
coming
in
at
the
same
time
,
did
show
them
an
Act
which
they
had
broken
,
and
so
had
broken
the
Law
;
and
the
Constables
then
went
away
,
and
did
prosecute
the
Warrant
no
further
at
that
time
:
the
next
day
in
the
morning
one
Constable
and
the
Jayler
came
to
the
house
where
I
lay
,
and
commanded
me
to
goe
with
them
to
the
Mayor
;
and
when
I
came
before
him
,
having
nothing
against
me
,
asked
me
,
if
I
would
goe
out
of
the
Town
?
I
answered
,
when
the
Lord
calls
me
out
I
shall
go
,
for
I
stand
in
the
will
of
God
,
not
in
the
will
of
man
.
The
Mayor
said
,
thou
dost
not
follow
the
examples
of
the
Apostles
,
for
when
they
were
persecuted
in
one
City
they
fled
into
another
,
but
we
cannot
get
thee
out
by
no
meanes
;
and
so
owned
himself
to
be
of
the
same
generation
that
persecuted
the
Apostles
.
I
answer
,
I
have
done
no
wrong
,
no
guile
,
nor
violence
to
any
man
,
nor
broken
any
Law
,
if
thou
hast
any
Law
against
me
,
read
the
Law
unto
me
,
and
if
I
have
wronged
any
man
,
I
shall
make
restitution
four
fold
,
according
to
the
Law
of
God
,
but
proving
none
.
The
Mayor
said
,
this
is
the
Law
,
thou
shalt
chuse
three
things
:
First
,
whether
thou
wilt
quietly
depart
out
of
the
Town
:
Or
secondly
,
go
to
prison
,
and
be
kept
close
,
that
none
shall
come
at
thee
,
nor
have
any
thing
but
what
thou
earnes
to
lie
upon
:
Or
thirdly
,
to
be
whipped
and
sent
out
of
the
Town
.
And
here
let
all
people
consider
how
contrary
he
acts
to
the
Law
of
the
Nation
,
for
if
by
the
Law
he
could
prove
me
to
be
a
rogue
,
or
guilty
of
any
other
breach
of
the
Law
,
then
here
he
breaks
the
Law
himself
,
in
giving
me
liberty
to
goe
away
without
any
punishment
according
to
the
offence
:
and
again
,
here
he
hath
broken
the
Law
,
&
acts
contrary
to
it
,
in
imprisoning
me
,
&
putting
me
in
the
dungeon
,
having
no
Law
against
me
,
but
because
I
will
not
goe
away
out
of
the
Town
when
he
doth
command
me
to
goe
;
and
here
all
people
may
see
,
that
he
who
pretends
to
be
a
Minister
of
the
Law
,
hath
imprisoned
me
contrary
to
the
Law
.
And
again
,
there
is
no
Law
in
the
Nation
that
offereth
these
three
conditions
unto
rogues
;
as
either
to
depart
quietly
out
of
the
Town
,
or
be
imprisoned
,
or
whipped
;
let
all
who
know
the
Law
judge
:
And
so
contrary
to
the
Law
of
God
,
and
the
Law
of
the
Nation
,
doe
I
,
and
others
of
the
Servants
of
the
Lord
,
suffer
,
under
a
law
made
in
the
will
of
man
;
as
one
Ann
Blacklain
hath
been
kept
in
prison
above
three
months
for
declaring
against
the
deceipts
of
a
Priest
publickly
in
the
Steeple-house
:
And
James
Parnell
hath
been
kept
in
prison
almost
three
months
,
and
is
now
put
into
the
dungeon
,
for
setting
up
of
a
paper
publickly
in
the
market
place
,
that
thereby
both
Priest
and
people
might
see
the
truth
cleared
,
and
their
deceipts
discovered
,
that
so
coming
to
own
the
truth
of
God
,
they
might
keep
the
peace
,
which
all
the
world
hath
broken
by
disobedience
to
the
light
of
Christ
,
in
the
conscience
,
and
so
for
declaring
the
truth
,
and
publishing
it
forth
in
writing
publickly
,
is
imprisoned
,
and
no
breach
of
the
Law
proved
against
him
;
and
so
they
both
remain
in
prison
under
this
pretence
,
of
bringing
in
sureties
for
good
behaviour
,
when
as
they
are
not
guilty
,
nor
no
mis-behaviour
proved
against
them
,
but
all
who
suffer
as
Christians
,
in
the
obedience
to
the
will
of
God
,
need
not
be
ashamed
.
And
under
the
same
tyranny
and
law
,
made
in
the
will
of
man
,
doe
I
now
suffer
,
onely
because
that
at
the
command
of
Will
.
Pickering
Mayor
of
Cambridge
I
did
not
goe
out
of
the
Town
to
fulfill
his
will
,
and
so
have
disobeyed
the
command
of
the
Lord
,
did
he
send
me
to
the
dungeon
,
and
commanded
the
Jaylor
that
none
should
be
suffered
to
come
to
me
,
nor
bring
any
thing
unto
me
,
nor
that
I
should
have
any
thing
but
what
I
earned
:
and
since
I
was
first
cast
into
this
hole
,
there
is
severall
reproaches
,
and
〈◊〉
,
and
false
accusations
cast
upon
me
and
the
rest
of
my
brethren
;
and
I
am
not
suffered
to
have
my
accusors
face
to
face
,
that
the
law
may
take
hold
upon
the
guilty
,
and
that
the
truth
might
be
cleared
,
and
my
accusors
known
,
for
since
I
was
first
put
into
this
place
,
there
are
three
several
papers
of
lies
and
slanders
published
forth
by
Will
.
Pickering
Mayor
,
under
his
own
hand
,
the
first
dated
August
23.
the
second
Aug.
28.
the
third
Aug.
29.
1.
Accusation
.
That
we
are
idle
wandering
persons
,
and
rogues
,
living
upon
poor
silly
people
,
which
some
of
them
are
now
kept
by
the
parish
themselves
.
I
answer
,
this
Accusation
is
false
,
for
from
the
Lord
are
we
sent
,
to
declare
against
all
deceipt
and
unrighteousnesse
of
men
,
and
against
all
those
who
lay
heavie
burthens
upon
the
poor
by
deceipt
and
oppression
,
and
against
all
who
live
in
pride
,
and
idlenesse
and
fulnesse
of
bread
,
by
whom
the
creation
is
devoured
,
and
many
made
poor
by
your
meanes
,
and
you
who
are
rich
,
who
live
at
ease
,
and
in
pleasure
,
you
live
upon
the
labours
of
the
poor
,
and
lay
heavie
burthens
upon
them
,
grievous
to
be
born
,
and
you
may
the
poor
complain
of
,
but
they
who
doe
receive
our
testimony
there
is
the
heavie
burthens
taken
off
,
and
the
poor
is
cased
,
and
whosoever
do
receive
the
truth
in
the
love
of
it
,
which
we
freely
declare
from
the
Lord
,
and
hath
this
worlds
good
,
he
cannot
see
the
poor
in
need
,
nor
want
,
nor
beg
their
bread
,
but
the
truth
where
it
is
received
opens
the
bowels
of
compassion
,
and
takes
off
oppression
and
the
heavie
burthen
which
the
poor
groans
under
,
but
we
are
not
chargeable
,
nor
our
Gospel
,
not
to
the
rich
,
nor
to
the
poor
,
neither
doth
any
who
have
received
us
complain
,
nor
is
chargeable
to
the
parish
,
is
neither
kept
nor
maintained
by
it
.
Therefore
in
the
presence
of
the
living
God
I
doe
charge
thee
to
cease
from
falsly
accusing
the
innocent
,
who
can
neither
prove
us
to
be
rogues
nor
deceivers
,
as
the
fruit
of
our
ministery
shall
bear
witnesse
in
them
who
have
received
it
,
who
can
witnesse
,
that
they
are
led
out
of
much
deceipt
and
ungodlinesse
which
before
they
lived
in
,
and
we
have
not
been
burthensome
nor
chargeable
unto
them
through
idlenesse
,
God
is
our
witnesse
,
we
have
coveted
no
mans
gold
,
nor
silver
,
nor
meat
,
nor
drink
,
nor
apparell
;
and
here
we
are
falsly
accused
for
the
Name
of
Christ
,
and
for
the
Gospel
sake
,
which
we
freely
doe
declare
as
we
have
freely
received
it
.
2.
Accusation
.
The
Mayor
saith
,
that
the
Law
makes
idle
wandering
persons
to
be
rogues
,
those
that
will
not
work
if
they
have
not
any
thing
of
their
own
to
live
upon
,
those
that
use
deceipt
full
wayes
to
get
maintenance
by
,
these
by
the
Laws
of
the
Land
are
all
rogues
,
and
such
are
these
in
my
judgement
,
and
in
my
soul
and
conscience
I
am
troubled
that
I
have
done
no
more
to
them
then
I
have
done
,
to
rid
the
Town
of
them
.
I
answer
,
here
thou
hast
shewed
thy
judgement
,
and
made
it
manifest
,
that
this
persecuting
will
is
thy
law
,
and
hast
acted
contrary
,
which
thou
hast
here
declared
to
be
the
Law
of
the
Land
concerning
rogues
,
who
doth
keep
us
here
in
prison
,
in
the
dungeon
,
under
the
pretence
of
rogues
,
and
hath
not
proved
any
of
these
things
against
us
,
which
thou
sayest
makes
rogues
,
not
to
be
idle
wandering
persons
,
nor
hast
not
proved
us
to
have
nothing
of
our
own
to
live
upon
,
nor
hast
not
proved
that
we
have
used
any
deceiptful
wayes
to
get
maintenance
by
,
and
here
by
the
Lawes
of
the
Land
we
are
cleared
,
who
are
not
guilty
of
any
of
those
things
,
●…d
so
the
Lawes
of
the
Land
will
take
hold
upon
thee
and
all
our
accusers
,
who
hath
imprisoned
us
for
rogues
,
when
there
is
no
witnesse
against
us
to
prove
the
breach
of
any
Law
of
the
Land
,
for
by
the
Law
of
justice
and
equity
we
desire
to
be
judged
.
And
thou
who
sayest
,
in
thy
soul
and
conscience
thou
art
troubled
that
thou
hast
done
no
more
to
us
then
thou
hast
done
,
that
in
thy
conscience
shall
witnesse
against
thee
for
what
thou
hast
already
done
,
and
will
let
thee
see
,
that
thou
hast
acted
contrary
to
that
in
the
conscience
,
the
light
of
Christ
,
and
that
in
thy
conscience
will
condemn
thee
,
and
hast
acted
contrary
to
the
Law
of
the
Land
,
as
by
that
in
thy
conscience
thou
shalt
be
judged
,
which
will
let
thee
see
,
that
thou
art
not
a
doer
of
the
Law
of
God
,
nor
a
Minister
of
the
Law
of
the
Nation
,
but
a
maker
of
lawes
according
to
thy
judgements
,
and
acting
them
upon
the
righteous
,
whom
the
Law
was
not
made
for
,
that
thou
mayest
rid
the
Town
of
those
who
come
to
witnesse
the
Law
of
God
to
be
fulfilled
in
them
,
and
to
establish
righteousnesse
in
the
earth
,
and
to
bring
people
from
under
the
transgression
of
all
Lawes
,
to
witnesse
one
Law
giver
,
Jesus
Christ
who
is
our
Law
giver
.
3
Accusation
.
The
Mayor
saith
,
that
one
of
us
told
him
when
he
desired
him
to
goe
out
of
the
Town
,
that
he
would
not
,
for
he
was
sent
to
destroy
the
Town
.
I
answer
,
this
Accusation
is
false
,
for
there
was
not
such
a
word
spoken
,
neither
can
any
such
thing
be
proved
,
for
we
came
not
to
destroy
men
lives
,
but
to
saye
them
,
and
to
preach
Jesus
Christ
the
Saviour
of
the
world
,
and
doe
speak
from
the
Lord
to
that
in
the
conscience
of
every
one
,
the
light
of
Christ
,
which
will
let
every
one
in
particular
see
,
that
his
destruction
is
of
himself
,
and
by
the
light
of
Christ
,
unto
which
we
are
made
manifest
in
every
mans
conscience
,
are
we
cleared
from
all
such
slanders
and
reproaches
,
which
are
falsly
cast
upon
us
for
the
Name
of
Christ
,
who
was
reproached
as
we
are
,
and
his
reproaches
we
bear
daily
,
and
are
not
ashamed
of
,
as
the
Scripture
saith
,
which
by
us
is
witnessed
daily
;
and
the
Laws
of
the
Land
,
being
executed
in
justice
and
equity
,
will
take
hold
upon
our
accusers
,
and
clear
us
.
4.
Accusation
.
That
we
have
left
our
honest
Callings
,
one
being
a
Husbandmanservant
,
and
another
a
Shooemaker
,
and
now
living
upon
the
labours
of
other
men
.
I
answer
,
we
are
in
our
Callings
whereunto
the
Lord
hath
called
us
,
and
doe
abide
in
our
Calling
,
and
he
that
doth
abide
in
his
Calling
abides
with
God
,
and
this
I
witnesse
,
who
am
called
from
father
and
mother
,
lands
and
livings
,
and
from
the
cutward
imployment
which
I
lived
honestly
in
,
but
was
never
servant
to
any
man
in
that
Calling
,
that
accusation
is
false
;
and
my
call
is
to
the
work
of
the
Lord
,
to
labour
in
his
vineyard
,
who
once
had
a
vineyard
without
to
labour
in
,
as
you
have
,
who
live
in
your
earthly
possessions
and
habitations
,
and
that
calling
was
lawfull
in
its
place
,
and
I
did
abide
in
it
till
the
Word
of
the
Lord
came
and
called
me
from
it
into
his
work
,
who
now
cares
for
me
,
and
provides
for
me
,
without
taking
thought
or
care
what
to
eat
,
or
what
to
drink
,
or
wherewith
to
be
clothed
,
for
after
all
these
things
doe
the
heathens
seek
,
who
knowes
not
God
,
and
my
call
is
from
God
immediately
,
not
from
man
,
and
in
the
Scripture
I
have
a
cloud
of
witnesses
:
who
were
all
called
by
God
,
and
left
their
callings
:
Elisha
was
called
from
the
plough
as
he
was
following
the
plough
,
1
Kings
9.
10.
and
David
was
called
from
keeping
the
sheep
,
who
was
a
Shepherd
,
1
Sam.
16.
11
,
12.
and
by
the
Word
of
the
Lord
was
Jeremiah
called
to
be
a
Prophet
,
who
said
,
he
was
a
child
,
and
could
not
speak
,
but
the
Lord
said
,
that
he
would
put
his
Word
in
his
mouth
,
and
that
he
should
goe
whithersoever
the
Lord
commanded
him
,
and
that
he
should
not
fear
the
faces
of
men
,
for
he
would
deliver
him
,
and
that
he
should
speak
whatsoever
he
commanded
him
,
Jer.
1.
5
,
6
,
7
,
8
,
9
,
10.
And
by
the
same
Word
was
Amos
called
,
as
he
was
following
the
flock
,
who
was
a
herdsmand
,
and
a
gatherer
of
Sicamore
fruit
,
Amos
7.
14
,
15
,
16
And
the
Apostles
were
fisher-men
,
and
trades-men
,
and
Paul
a
Tentmaker
,
&
●hose
all
left
their
honest
callings
to
do
whatsoever
the
Lord
commanded
them
,
some
to
prophesie
,
and
some
to
preach
the
Gospel
,
and
the
same
Word
of
God
,
and
the
same
Call
,
and
the
same
Spiri●
I
doe
witnesse
,
by
which
I
am
called
from
my
outward
calling
;
and
by
the
same
Law
,
by
which
I
am
accused
for
leaving
my
honest
calling
,
and
commanded
to
it
again
,
by
the
same
would
Elisha
be
accused
,
and
commanded
to
goe
to
the
plough
again
;
and
Amos
for
leaving
the
flock
and
vineyard
,
to
goe
to
prophesie
in
the
Kings
Chappel
at
Bethell
;
but
Amasiah
the
Priest
was
offended
at
Amos
,
for
leaving
his
calling
,
and
for
prophesying
at
Bethell
,
and
commanded
him
to
goe
away
,
that
he
should
neither
prophesie
,
nor
eat
bread
there
,
though
he
was
commanded
of
the
Lord
:
And
the
same
Spirit
doth
appear
in
you
,
both
Priests
and
Magistrates
,
in
Cambridge
,
with
them
who
are
sent
of
the
Lord
,
and
commanded
as
Amos
was
:
And
you
say
this
is
the
Unversity
,
and
you
have
Teachers
enough
of
your
own
,
but
none
of
them
can
witnesse
,
that
the
Lord
ever
called
them
,
or
commanded
them
:
but
they
who
are
called
and
commanded
by
the
Lord
,
and
in
obedience
to
him
do
come
,
them
you
command
to
goe
cut
of
the
Town
to
follow
their
callings
again
,
and
so
by
the
same
Law
command
the
Prophets
to
their
callings
again
,
and
the
Apostles
to
their
netts
again
,
and
Paul
to
make
Tents
again
,
and
Mathew
to
the
receipt
of
Customes
again
,
which
they
were
all
called
from
;
but
Amos
did
not
goe
to
Bethell
to
be
a
herdsman
,
but
to
declare
the
Word
of
the
Lord
;
nor
the
Apostles
did
not
goe
to
fish
,
and
to
their
netts
again
to
get
their
living
,
but
they
were
made
fishers
of
men
:
And
were
persecuted
from
City
to
City
,
and
threatned
,
and
straitly
charged
to
speak
no
more
in
that
Name
,
and
to
depart
their
Coasts
,
as
I
am
commanded
to
depart
from
Cambridge
to
teach
in
my
own
Country
;
but
they
obeyed
God
rather
than
man
,
and
were
not
idle
wandering
rogues
,
though
they
had
left
their
lawfull
callings
,
and
had
no
certain
dwelling
place
,
but
did
goe
whithersoever
the
Lord
commanded
them
,
to
preach
the
Gospel
to
every
creature
,
and
to
all
nations
,
and
took
no
thought
what
to
eat
,
or
what
to
drink
,
nor
wherewith
to
be
cloathed
,
and
did
eat
no
mans
bread
for
nought
;
and
the
same
I
witnesse
;
and
the
Prophets
,
nor
the
Apostles
,
when
they
were
put
into
prisons
and
dungeons
,
you
doe
not
read
,
that
they
were
forced
to
work
to
fulfill
the
will
of
their
persecutors
,
nor
that
ever
Paul
,
nor
the
rest
of
the
Apostles
,
nor
Servants
of
Jesus
Christ
,
when
they
were
cast
into
prison
,
or
dungeons
,
that
for
the
testimony
of
Jesus
,
that
ever
they
were
charged
or
commanded
to
beat
hemp
,
or
else
not
eat
,
as
the
Task-master
of
Cambridge
doth
command
,
but
their
labour
and
work
was
to
beget
into
the
truth
,
and
some
were
begotten
in
their
bonds
,
as
Paul
witnessed
in
the
Epistle
to
Philemon
,
10.
vers.
and
the
Apostle
Paul
suffered
trouble
,
as
an
evill
doer
,
even
unto
bonds
,
but
the
Word
of
God
was
not
bound
,
2
Tim.
2.
9.
This
is
a
faithful
saying
,
If
we
suffer
with
him
we
shall
also
raign
with
him
,
if
we
deny
him
,
he
also
will
deny
us
:
And
for
his
sake
,
who
hath
called
me
,
doe
I
suffer
all
things
,
and
endure
all
things
,
and
am
not
ashamed
of
his
sufferings
,
but
in
obedience
to
the
will
of
God
,
doe
I
deny
the
will
of
man
,
and
suffer
by
the
will
of
man
,
God
is
my
witnesse
,
and
my
conscience
also
bearing
me
witnesse
in
the
presence
of
God
.
And
this
of
the
Lord
I
was
moved
to
publish
forth
,
that
the
truth
may
be
cleared
from
scandals
,
and
the
persecution
and
tyranny
of
unreasonable
men
made
manifest
to
all
sorts
of
people
,
who
come
to
see
,
and
to
read
with
understanding
▪
and
here
have
cleared
my
conscience
,
being
free
from
the
guilt
of
the
bloud
of
all
men
,
and
have
laid
thesin
to
the
charge
,
and
to
the
door
of
those
who
are
guilty
.
From
a
Servant
and
a
Prisoner
of
Jesus
Christ
in
Cambridge
,
RICHARD
HUBBERTHORNE
.
A
Coppy
of
a
Mittimus
made
in
the
will
of
the
Mayor
of
Cambridge
.
To
the
Keepers
of
the
Touleboth
in
Cambridge
.
VVHereas
James
Parnell
hath
been
brought
before
me
,
and
hath
been
examined
,
and
hath
confessed
,
that
he
was
sent
to
this
Town
to
set
dissention
in
this
Town
,
in
many
particulars
,
as
by
his
examination
may
fully
appear
,
and
further
,
hath
confessed
that
he
set
up
a
paper
in
the
Market
,
the
last
market
day
,
in
this
Town
,
which
is
a
Libell
against
the
Ministers
and
Magistrates
of
the
said
Town
,
and
further
misdemeanours
is
proved
against
him
:
these
are
therefore
in
the
name
of
the
Lord
Protector
of
England
,
that
you
receive
him
into
your
custody
,
and
him
safely
keep
,
that
he
may
be
forth
coming
to
answer
the
premises
the
next
Sessions
:
fail
not
at
your
perill
.
Given
under
my
hand
,
3d
July
,
1654.
Will.
Pickering
Mayor
.
A
Reply
to
the
foresaid
Mittimus
.
AS
for
my
coming
before
thee
,
it
was
by
thy
Authority
,
for
I
was
in
a
friends
house
,
called
Justice
Blackley
,
and
there
was
a
man
,
called
a
Constable
,
in
a
shop
over
against
the
house
,
waiting
for
my
coming
forth
,
and
as
I
was
going
over
the
way
,
with
some
writings
in
my
hand
which
concerned
the
truth
of
God
,
the
Constable
,
so
called
,
came
and
met
me
,
and
told
me
I
must
goe
with
him
,
and
I
said
,
if
he
had
authority
I
should
goe
with
him
,
and
he
said
he
had
;
and
so
in
obedience
to
the
Authority
I
went
along
,
and
he
brought
me
before
thee
,
and
thou
came
violently
and
took
off
my
hat
,
and
cast
it
upon
the
earth
,
calling
me
rogue
,
and
other
such
like
termes
,
which
was
in
thy
will
,
and
not
in
thy
law
,
and
therefore
thou
art
not
fit
to
be
a
Magistrate
,
for
he
that
is
guided
by
his
own
will
is
not
fit
to
be
a
Magistrate
,
for
he
makes
his
will
a
law
,
and
the
law
is
not
to
be
made
by
the
will
of
man
;
and
then
thou
came
and
caused
my
pockets
to
be
searched
,
and
thou
took
my
writings
from
me
,
and
said
,
there
might
be
some
treason
in
them
,
and
I
said
,
if
there
was
any
thing
under
the
Law
,
let
me
suffer
by
the
Law
;
and
thou
came
violently
once
or
twice
as
if
thou
wouldest
have
smote
me
,
calling
me
rogue
,
and
witch
,
and
the
like
;
and
I
said
,
if
thou
couldest
prove
me
either
a
rogue
,
or
a
witch
,
let
me
suffer
as
a
rogue
or
a
witch
;
but
whether
this
be
in
thy
law
or
no
,
I
know
not
,
so
I
shall
leave
it
to
those
who
knowes
the
Law
to
judge
of
it
;
but
I
am
sure
it
is
contrary
to
the
Law
of
God
,
and
so
to
that
thou
art
a
transgressour
,
and
by
him
thou
must
be
judged
:
And
then
thou
asked
me
,
why
I
came
to
the
Town
to
make
division
:
And
I
said
,
Christ
came
for
the
same
,
to
set
at
variance
father
against
son
,
and
son
against
father
,
as
the
Scripture
makes
it
appear
,
Mat.
10.
35.
and
I
witnessethe
same
fulfilled
,
and
this
thou
sets
as
an
article
against
me
.
Now
let
any
one
consider
,
if
thou
wouldest
not
imprisoned
Christ
if
he
was
personally
here
,
but
in
as
much
as
thou
doest
it
to
one
of
his
,
thou
doest
it
to
him
,
Mat.
25
,
45.
and
here
thou
hast
manifested
thy self
to
be
a
Tyrant
,
who
imprisons
the
Servants
of
Jesus
Christ
for
confessing
him
,
who
begins
the
warre
wheresoever
he
comes
,
his
first
appearance
is
with
the
sword
to
that
which
is
for
the
sword
,
and
bring
peace
and
deliverance
to
the
captives
,
and
to
lead
captivity
captive
,
Luke
4.
8.
and
this
we
witnesse
fulfilled
,
and
for
this
end
are
we
come
to
the
Town
of
Cambridge
,
which
is
one
of
the
devils
strongest
holds
,
from
whence
he
sends
forth
his
messengers
into
the
world
to
deceive
the
Nations
,
but
the
Lord
is
come
to
beat
up
his
quarters
,
and
now
the
warre
is
begun
,
and
the
devil
hath
cast
some
of
us
into
prison
,
but
still
the
warre
goeth
on
,
and
the
Lamb
will
get
the
victory
,
and
the
Beast
,
and
the
false
Prophet
,
and
all
that
have
the
mark
of
the
Beast
,
must
be
cast
into
the
lake
that
burneth
,
&c.
Rev.
20.
10
,
to
the
end
.
Rev.
19.
20.
And
then
thou
examined
me
if
I
owned
a
paper
,
which
thou
shewed
me
,
and
I
said
I
did
,
and
thou
set
that
down
as
an
article
against
me
,
for
putting
up
a
paper
,
which
thou
sayest
is
against
the
Ministers
and
Magistrates
of
Cambridge
,
and
here
thou
accuseth
the
Ministers
and
Magistrates
of
Cambridge
,
to
be
corrupt
and
heathenish
,
for
the
paper
onely
declared
against
corrupt
Magistrates
,
and
heathenish
Priests
,
wheresoever
they
are
,
and
so
if
there
be
any
Law
transgressed
here
,
it
is
thou
that
hast
transgressed
it
;
and
so
for
these
things
thou
sent
me
to
prison
,
and
thou
sayest
,
for
other
misdemeanours
,
and
not
one
of
the
Town
of
Cambridge
can
tax
me
for
any
misdemeanour
,
for
I
am
redeemed
out
of
the
generation
of
misdemeanours
,
and
was
bound
to
good
behaviour
,
by
a
stronger
bond
than
man
can
make
,
before
I
came
at
the
Town
of
Cambridge
;
but
let
any
who
hath
understanding
judge
,
whether
thy
behaviour
or
mine
was
the
more
like
misdemeanour
;
but
for
this
cause
thou
sent
me
to
prison
,
but
I
know
not
by
what
Law
,
but
thou
sayest
in
the
name
of
the
Lord
Protector
of
England
,
but
I
believe
him
,
whom
thou
callest
Lord
Protector
,
would
deny
to
own
it
,
for
if
he
should
own
it
,
he
would
own
tyranny
and
oppression
,
and
would
shew
himself
to
be
an
oppressour
of
the
truth
of
God
,
and
a
Protector
of
tyranny
and
oppression
,
and
the
Lord
Protector
of
heaven
and
earth
would
cut
him
off
,
and
if
he
wink
at
such
Tyrants
as
thou
art
,
the
Lord
will
smite
him
with
his
sword
,
and
will
cut
him
off
from
off
the
face
of
the
earth
,
and
set
another
in
his
room
,
as
he
hath
had
examples
before
him
:
And
thou
bragged
to
me
of
a
tyranny
done
by
thee
,
and
said
,
thou
caused
two
of
my
sisters
to
be
whipped
the
third
day
,
1653.
but
I
tell
thee
,
the
Lord
God
of
all
power
will
whip
thee
with
a
rod
of
vengeance
,
and
him
too
,
whom
thou
callest
Lord
Protector
of
England
,
who
hath
the
power
of
England
in
his
hand
,
if
he
uphold
or
suffer
such
tyranny
,
or
any
punishment
to
be
acted
against
or
upon
any
tender
consciences
,
contrary
to
the
Law
of
God
;
and
so
I
leave
him
without
excuse
in
the
presence
of
the
Lord
,
and
judgement
at
thy
door
,
who
callest
thy self
WILL
.
PICKERING
.
A
Reply
to
some
Speeches
objected
against
Ann
Blacklane
,
called
Quaker
,
in
Touleboth
,
by
one
Phillip
Johnson
,
calling
himself
a
Minister
of
the
World
,
and
calls
these
sayings
dangers
,
and
damnable
doctrines
,
errors
and
heresies
.
Object
.
1.
THat
she
said
,
the
Scriptures
written
by
the
Prophets
and
Apostles
are
not
the
Word
of
God
,
but
Christ
,
and
that
the
Scriptures
are
not
sufficient
light
and
meanes
to
find
Christ
,
and
for
us
to
rely
upon
,
contrary
to
these
places
of
Scripture
,
Mat.
1
24.
2
Pet
,
1.
17.
Thou
enemy
of
all
righteousnesse
,
how
darest
thou
call
thy self
a
Minister
of
the
Word
,
and
art
ignorant
of
the
letter
which
witnesseth
with
the
Word
,
and
saith
,
the
Word
became
flesh
,
which
is
Christ
,
and
in
the
beginning
was
the
Word
,
and
the
Word
was
God
,
John
1.
1
,
14.
and
this
the
Prophets
and
Apostles
witnessed
;
and
thou
,
who
sets
thy self
to
witnesse
the
contrary
,
art
no
Minister
of
the
Word
,
nor
of
the
letter
,
which
witnesseth
with
the
Word
;
but
art
shut
out
from
both
,
and
art
for
condemnation
,
by
the
Word
:
And
thou
that
callest
this
damnable
doctrine
,
callest
the
doctrine
of
the
Apostles
damnable
,
who
preached
Christ
the
Word
;
and
here
I
openly
declare
against
thee
to
be
a
blasphemer
of
the
Truth
of
God
,
and
the
Scripture
,
which
thou
talkes
of
relying
upon
,
will
witnesse
against
thee
to
thy
condemnation
,
and
all
that
takes
thy
part
:
and
he
who
hath
all
the
Scripture
in
notion
,
and
wants
the
life
,
is
without
,
feeding
upon
the
husk
,
with
thee
,
who
puts
the
shaddow
for
the
substance
,
who
hath
the
form
,
but
denies
the
power
;
but
the
Scripture
is
serviceable
in
its
place
,
and
is
a
true
witnesse
for
the
truth
of
God
against
such
liers
and
blasphemers
as
thou
art
,
who
takes
the
letter
to
talke
of
,
and
would
destroy
the
Life
;
and
so
these
Scriptures
which
thou
hast
set
down
,
may
stand
and
witnesse
against
thee
,
who
art
a
sayer
but
not
a
doer
.
Object
.
2.
That
she
said
,
she
hath
attained
to
the
Light
of
Christ
,
without
the
help
of
Scripture
,
by
an
immediate
call
from
God
,
and
thou
sayest
,
contrary
to
these
Scriptures
,
Rom.
10.
14.
Iohn
5.
39.
Reply
.
Those
Scriptures
which
thou
bringest
to
witnesse
against
the
Light
,
which
was
spoken
from
the
Light
,
shall
stand
and
witnesse
with
the
Light
,
against
thee
,
who
art
an
enemy
to
the
Light
,
and
who
witnesse
the
Light
of
Christ
doth
witnesse
it
by
Christ
,
without
the
help
of
Scripture
,
and
the
Scripture
doth
witnesse
the
same
,
that
Christ
is
the
Light
of
the
world
,
and
doth
enlighten
every
one
that
cometh
into
the
world
,
John
1.
9.
without
the
help
of
Scripture
;
but
thou
that
hates
the
Light
art
for
condemnation
by
the
Light
,
which
is
the
life
of
the
Scripture
,
but
the
Scripture
is
serviceable
in
its
place
,
but
thou
who
lives
in
darknesse
takes
it
out
of
its
place
,
and
so
wrests
to
thy
own
destruction
.
Object
.
3.
That
she
said
she
is
without
sin
,
and
that
she
cannot
sin
,
nor
break
the
Commandments
,
but
keep
them
all
,
and
all
other
are
in
condemnation
,
that
are
not
like
her
.
Reply
.
Here
thou
art
a
false
accuser
,
and
a
lier
,
for
this
she
did
not
say
,
but
thou
that
pleadest
for
sin
livest
in
sin
,
and
art
in
the
fall
under
the
curse
,
upholding
the
devils
kingdome
,
which
is
sin
,
and
so
art
no
Minister
of
Christ
,
who
comes
to
destroy
sin
,
but
a
Minister
of
the
devil
,
who
comes
to
uphold
sin
,
and
he
,
who
was
a
Minister
of
Christ
witnessed
,
that
he
that
is
born
of
God
sinnes
not
,
neither
can
be
sin
,
because
his
seed
remaineth
in
him
,
1
John
3.
9
and
all
the
Ministers
of
Christ
witnesse
the
same
;
and
thou
,
who
art
a
Minister
of
the
devill
,
pleads
against
the
Ministers
of
Christ
,
because
thou
art
a
drunkard
,
and
live
in
sin
,
and
so
must
have
the
wages
of
sin
,
which
is
destruction
,
and
all
who
lives
in
this
generation
,
pleading
for
sin
,
for
he
that
cannot
witnesse
cleansing
here
,
shall
never
be
cleansed
,
for
as
the
tree
falls
so
it
lies
;
and
thou
that
calls
this
damnable
doctrine
,
art
in
the
damnable
estate
of
the
devill
,
blaspheming
the
truth
of
God
,
and
denies
Christ
come
in
the
flesh
,
and
so
art
Antichrist
,
and
who
have
the
image
of
God
are
like
one
another
,
and
who
are
not
like
,
they
have
the
image
of
the
devill
,
and
so
are
in
the
state
of
condemnation
.
Object
4.
That
men
ought
not
to
acknowledge
Superiors
,
nor
to
give
reverence
.
Reply
.
Before
the
fall
there
was
no
Superiors
,
onely
man
Lord
over
all
Creatures
,
Gen.
7
,
28.
but
not
man
to
be
Lord
over
man
:
and
amongst
those
who
were
redeemed
there
was
no
Superiors
,
onely
Christ
the
head
,
and
the
rest
fellow
Servants
,
and
here
who
would
be
the
greatest
should
be
the
least
,
and
he
that
respects
persons
commits
sin
,
Jam.
2.
9.
and
here
thou
and
thy
Superiors
are
in
the
fall
,
lording
over
one
another
by
your
corrupt
wills
,
and
as
for
reverence
,
I
say
,
reverence
to
whom
reverence
belongs
,
he
that
can
receive
it
let
him
.
Object
.
5.
That
she
said
she
is
perfect
in
this
life
.
Reply
That
is
false
,
but
thou
that
pleadest
against
perfection
in
this
life
,
wast
never
in
this
life
which
is
perfect
,
nor
art
no
Minister
of
Christ
,
but
of
the
devill
,
who
pleads
for
imperfection
;
whereas
Christ
said
,
Be
ye
perfect
,
even
as
your
heavenly
Father
is
perfect
,
Luke
5.
48.
and
the
Minister
of
Christ
witnessed
and
said
,
as
he
is
so
are
we
in
this
present
evill
world
,
and
he
that
hath
this
hope
purifieth
himself
,
even
as
he
is
pure
,
1
John
2.
3.
and
here
thou
art
found
in
the
kingdom
of
the
devill
,
which
stands
in
imperfection
,
and
all
who
witnesse
with
thee
;
for
the
Kingdome
of
God
is
pure
,
and
nothing
that
is
impure
can
come
therein
.
Object
.
6.
That
she
knoweth
and
can
judge
of
mens
hearts
,
and
that
Christ
in
her
judgeth
others
,
and
all
others
,
that
are
not
such
as
she
,
are
carnall
,
heathens
,
vagabonds
,
children
of
the
devil
,
enemies
of
God
,
and
murderers
,
and
in
the
gall
of
bitternesse
.
Reply
Here
with
thy
serpentine
wisdom
thou
hast
mingled
truth
and
falshood
together
,
that
all
might
goe
current
for
truth
,
but
the
day
hath
made
thee
manifest
,
and
thy
heart
is
known
to
be
Judas
heart
,
who
professeth
Christ
in
words
,
and
in
thy
heart
murders
him
;
and
thou
art
discerned
and
judged
by
the
Spirit
of
the
Lord
in
Ann
Blacklane
,
I
being
of
one
Spirit
with
her
witnesse
it
,
and
this
thou
shalt
witnesse
to
thy
woe
and
misery
,
and
here
thou
hast
razed
thy self
out
from
being
a
Minister
of
Christ
who
art
a
naturall
carnall
man
,
and
knowes
not
the
Spirit
of
God
,
which
searcheth
the
heart
and
trieth
the
reines
,
Heb.
4.
12
,
which
the
Ministers
of
Jesus
Christ
witnessed
,
and
said
,
the
spirituall
man
discerneth
and
judgeth
all
things
,
1
Cor.
2.
15.
and
witnessed
and
said
,
it
is
no
more
I
but
Christ
in
me
,
and
without
are
dogs
,
whoremongers
,
adulterers
,
carnall
,
h●athens
,
vagabonds
,
children
of
the
devill
,
enemies
of
God
,
and
in
the
gall
of
bitternesse
,
and
drunkards
,
and
here
art
thou
,
and
all
that
joynes
with
thee
to
persecute
the
truth
of
God
,
and
must
be
cast
into
the
lake
that
burneth
,
for
the
new
Covenant
is
but
one
,
and
the
way
is
but
one
,
and
the
truth
is
but
one
,
and
they
that
are
not
with
us
are
against
us
,
and
here
art
thou
in
the
damnable
estate
of
the
devil
,
who
calls
this
damnable
doctrine
.
Object
.
7.
That
she
and
such
as
she
are
onely
enlightened
,
and
sent
of
God
to
reprove
the
world
of
sin
.
Reply
If
thou
wast
a
Minister
of
Christ
thou
wouldest
witnesse
the
same
,
for
all
who
are
sent
from
him
are
sent
from
one
,
and
are
guided
by
one
,
as
they
abide
in
one
,
and
are
all
of
one
heart
and
one
mind
,
Act.
4.
32.
Epistles
written
in
one
anothers
hearts
;
and
thou
that
callest
this
damnable
doctrine
art
of
one
mind
with
the
devill
.
Object
.
8.
That
she
said
there
is
no
outward
Christ
according
to
his
manhood
,
but
that
Christ
is
onely
within
us
.
Reply
.
This
is
false
,
and
here
thou
art
a
lier
of
thy
father
the
devill
,
but
we
witnesse
Christ
come
in
the
flesh
,
but
this
thou
canst
not
witnesse
but
art
in
the
state
of
reprobation
,
who
knows
not
Christ
within
;
and
those
who
knowes
Christ
no
nearer
than
the
heavens
above
the
skies
,
hath
no
profit
by
him
,
but
is
in
the
state
of
reprobation
,
as
the
Scripture
witnesseth
,
2
Cor
12.
5
Object
.
9.
That
she
said
,
they
that
have
the
Spirit
cannot
fall
into
sicknesse
,
diseases
,
distempers
of
the
body
.
Reply
Here
again
thou
art
taken
with
a
lie
in
thy
mouth
,
for
what
she
said
as
concerning
this
,
was
concerning
her
own
condition
,
since
she
witnessed
the
Spirit
of
the
Lord
.
Object
.
10.
That
she
doth
not
seek
to
lead
men
to
the
Scripture
but
from
them
,
Reply
This
is
false
,
for
they
who
witnesse
the
life
of
the
Scripture
cannot
deny
the
Scripture
,
for
it
is
their
own
;
but
thou
,
and
such
swinish
natures
as
thou
,
must
be
shut
out
of
the
Scripture
,
who
takes
to
talk
of
,
or
to
make
a
trade
of
,
and
are
ignorant
of
the
life
,
and
would
destroy
the
life
,
who
have
the
form
,
but
deny
the
power
,
2
Tim.
3.
5.
such
must
be
shut
out
of
the
Scripture
,
for
what
should
swine
doe
with
pearles
,
Mat.
7.
6.
whose
life
is
in
husks
,
and
there
thou
feeds
,
and
all
who
have
the
letter
and
wants
the
life
.
Object
.
11.
That
she
said
,
no
man
ought
to
swear
before
a
Magistrate
,
and
that
no
Magistrate
ordained
of
God
will
cause
men
to
swear
;
and
thou
brings
the
old
Covenant
to
maintain
swearing
,
Gen.
24.
3.
Reply
Hear
every
way
thou
Serpent
pleads
for
thy
life
,
which
is
sin
,
but
Christ
the
new
Covenant
,
who
is
the
end
of
the
old
Covenant
,
said
,
that
it
had
been
said
in
the
old
time
,
thoushalt
not
forswear
thy self
,
but
shalt
perform
unto
the
Lord
thine
oath
,
Mat.
5
▪
33
,
34.
but
I
say
,
swear
not
at
all
;
yet
the
devill
in
thee
runs
into
the
old
Covenant
to
maintain
swearing
,
and
so
would
have
Scripture
to
maintain
his
Kingdome
;
but
the
day
hath
made
him
manifest
,
and
those
who
puts
any
to
swear
,
are
still
in
the
old
Covenant
,
for
in
the
new
Covenant
no
swearer
can
come
.
Object
.
12.
That
she
said
,
men
ought
not
to
pray
,
and
that
I
my self
ought
not
to
pray
.
Reply
.
Even
now
thou
wast
pleading
for
swearing
,
and
now
thou
art
pleading
for
praying
but
the
prayer
of
the
wicked
are
abominable
,
Prov.
15.
8.
and
thou
who
art
a
drunkard
art
wicked
,
and
hath
nothing
to
pray
,
but
Cains
generation
,
murdering
the
righteous
,
whose
Sacrifices
the
Lord
will
not
accept
;
but
he
that
can
witness
Christ
risen
can
pray
.
Object
.
13.
That
the
Scripture
doth
not
trie
the
Spirit
.
Reply
.
The
Spirit
was
before
the
letter
was
,
and
thou
hast
the
letter
,
but
canst
not
trie
the
Spirit
,
but
those
who
have
the
Spirit
of
the
Lord
,
have
tried
thy
spirit
without
the
letter
,
and
hath
found
it
to
be
the
Spirit
of
the
devill
,
who
hath
ever
reviled
and
persecuted
the
truth
of
God
,
which
calleth
the
doctrine
of
Christ
damnable
doctrine
.
And
thou
sayest
thou
wilt
justifie
,
that
all
these
her
sayings
are
false
,
and
will
be
ready
to
maintain
them
by
this
power
.
Reply
I
doe
testifie
and
witnesse
by
the
Spirit
of
the
Lord
,
that
thou
art
a
naturall
carnall
man
,
and
knowes
not
the
things
of
God
,
1
Cor.
2
:
14.
therefore
thou
Serpent
be
silent
,
and
talk
nor
meddle
not
with
the
things
,
least
he
come
with
a
bigger
power
then
thine
,
and
cut
the
asunder
,
and
cast
thee
into
the
lake
that
burneth
,
then
shalt
thou
know
what
thou
hast
done
,
and
all
who
plot
and
lay
their
heads
together
,
devising
how
to
shed
the
innocent
bloud
,
it
were
better
for
them
they
had
never
been
born
,
Mat.
23
:
35
,
for
upon
that
generation
shall
come
all
the
righteous
Abel
,
even
untill
now
,
and
this
I
witnesse
by
the
Spirit
of
the
Lord
,
who
am
chosen
out
of
the
world
,
to
be
a
faithfull
witnesse
for
the
truth
of
God
against
all
who
doe
oppose
it
.
JAMES
PARNELL
A
Prisoner
for
the
testimony
of
JESUS
at
Cambridge
.