# bib

id: A89281
author: More, Henry, 1614-1687.
date: 1660
extension: .xml
mime: application/xml
words: 1528
sentence: 70
flesch: 72
cache: cache/A89281.xml
txt: txt/A89281.txt
title:
  Free-Parliament quæres: proposed to tender consciences; and published for the use of the Members now elected. By Alazonomastix Philalethes.

summary:
  This text is an enriched version of the TCP digital transcription A89281 of text R202956 in the English Short Title Catalog (Thomason E1019_23). Transcribed from: (Early English Books Online ; image set 115258) Images scanned from microfilm: (Thomason Tracts ; 151:E1019[23]) Free-Parliament quæres: proposed to tender consciences; and published for the use of the Members now elected.


id: A60790
author: More, Henry, 1614-1687.
date: 1685
extension: .xml
mime: application/xml
words: 10948
sentence: 317
flesch: 57
cache: cache/A60790.xml
txt: txt/A60790.txt
title:
  Some cursory reflexions impartially made upon Mr. Richard Baxter his way of writing notes on the Apocalypse, and upon his advertisement and postcript / by Phililicrines Parrhesiastes.

summary:
  The Disease of Scripturiency in R. B. taken notice of . To let go those several pertinent Passages in the Old Testament , we will only set before the Eyes of R. B. what St. Paul says , Rom. 11. 25.


id: A51287
author: More, Henry, 1614-1687.
date: 1673
extension: .xml
mime: application/xml
words: 16913
sentence: 522
flesch: 57
cache: cache/A51287.xml
txt: txt/A51287.txt
title:
  An appendix to the late antidote against idolatry Wherein the true and adequate notion or definition of idolatry is proposed. Most instances of idolatry in the Roman Church thereby examined. Sundry uses in the Church of England cleared. With some serious monitions touching spiritual idolatry thereunto annexed.

summary:
  So that we way with better reason imagine the Septuagint to have chosen this word as an universal Bar against not only Statue-worship , but even Picture-worship also : Or to have made choice of Idolon , rather than 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Sculptile , because it signifieth more determinately such Sculptilia as are Images , or have Imagery on them , that they should not be bowed to in a religious way ; not forbidding to direct their worship towards every thing that is carved , when it does not at all pretend to make God representable , as Imagery does . And now for the Statue or Image of Christ , if it be worshipped towards with such a religious look and devout cast of the eyes as before , significative of the highest veneration that is due to God , or can by us be given to him , it is apparent that this exteriour ritual worship is done to this Image also ; nor can be any more doubted , than if kissing of this Image were the Ritual performance and it were kissed , that this Image was the Object of the kissing with all the exteriour devotionalness used therein : and that therefore this Image thus adored , though but relatively , partakes of divine worship .


id: A51291
author: More, Henry, 1614-1687.
date: 1646
extension: .xml
mime: application/xml
words: 17398
sentence: 784
flesch: 75
cache: cache/A51291.xml
txt: txt/A51291.txt
title:
  Democritus Platonissans, or, An essay upon the infinity of worlds out of Platonick principles hereunto is annexed Cupids conflict, together with the Philosophers devotion, and a particular interpretation appertaining to the three last books of the Song of the soul / by H. More ...

summary:
  And that that which God inspired into Adam was no more then {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , the soul , not the spirit , though it be called {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Spiraculum vitae ; is plain out of the text ; because it made man but become a living soul , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . By H. More Master of Arts , and Fellow of Christs Colledge in Cambridge . {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Plat.


id: A51308
author: More, Henry, 1614-1687.
date: 1650
extension: .xml
mime: application/xml
words: 20118
sentence: 895
flesch: 74
cache: cache/A51308.xml
txt: txt/A51308.txt
title:
  Observations upon Anthroposophia theomagica, and Anima magica abscondita by Alazonomastix Philalethes.

summary:
  Nor will any mans understanding , be it as sharp as it will , enter the bare essence of any thing . And yet see the supine stupidity and senslesnesse of this mans judgment , that he triumphs so in this figment of his as so rare and excellent a truth , that Aristotles Philosophy must be groundlesse superstition and popery in respect of it , this the primevall truth of the creation ; when as it is a thousand times more froth , then His is vomit .


id: A51288
author: More, Henry, 1614-1687.
date: 1686
extension: .xml
mime: application/xml
words: 27514
sentence: 751
flesch: 55
cache: cache/A51288.xml
txt: txt/A51288.txt
title:
  A brief discourse of the real presence of the body and blood of Christ in the celebration of the Holy Eucharist wherein the witty artifices of the Bishop of Meaux and of Monsieur Maimbourg are obviated, whereby they would draw in the Protestants to imbrace the doctrine of transubstantiation.

summary:
  But if Christ meant that Body or Flesh of his and not some other that is rightly also called his Flesh or Body , it would follow that that Souldier by doing that savage and inhumane act , would have obtained Everlasting Life . And he thus dwelling in us , he enlivens us , we becoming one with Christ in a manner as the Soul and Body makes one , as it followeth in the next verse , As the living father has sent me , and I live by the father , so he that eateth me shall live by me , and so we become one with Christ and Christ with us , we living by Christ as he by his Father ; that is to say , as Christ ▪ lives by his Father , so we live by the Spirit of Christ dwelling in us , Rom. 8. 11. which Spirit or Life of Christ always implies the Divine Body .


id: A51313
author: More, Henry, 1614-1687.
date: 1676
extension: .xml
mime: application/xml
words: 32867
sentence: 933
flesch: 56
cache: cache/A51313.xml
txt: txt/A51313.txt
title:
  Remarks upon two late ingenious discourses the one, an essay touching the gravitation and non-gravitation of fluid bodies, the other, observations touching the Torricellian experiment, so far forth as they may concern any passages in his Enchiridium Metaphysicum / D. Henry More.

summary:
  That the Gravitation or pressure of the external Air is not the cause of raising the water in a Pump ; and as touching that springie Atmospherical way , his collection I conceive is true , but I said above and here again repeat , That the raising of water , and the suspension of it in a Pump , is by a circular pressure and Gravitation of the Air and Water incumbent on the superficies of water that the bottom of the Pump is on , which jointly gravitates upward with the water ascending in the Pump , as I above declared the Air and Quick-silver gravitates upward in regard of that subtil Element in the top of the Tube , and here the Air and Water gravitate upwards , that there may be no bare subtil matter in the Pump , to the disorder of the Universe : which gravitation of Air and Quick-silver , and of Air and Water upwards , is not , as I said , by any crouding or gravitating part upon part , but they are all carried by the Hylostatick spirit of the world in this orderly way and to so good an end , that there may be no inconvenience by misplacing the Elements of the Universe , of which I hold the materia subtilis to be one . For the parts of water in water do not gravitate one against another , and they have as much room to play in when a Bottle of Air is sent down into the Water , as when a Bottle of Water of the same size is sent thereinto .


id: A51305
author: More, Henry, 1614-1687.
date: 1694
extension: .xml
mime: application/xml
words: 29300
sentence: 1057
flesch: 64
cache: cache/A51305.xml
txt: txt/A51305.txt
title:
  Letters on several subjects with several other letters : to which is added by the publisher two letters, one to the Reverend Dr. Sherlock, Dean of St. Paul's, and the other to the Reverend Mr. Bentley : with other discourses / by Henry More ; publish'd by E. Elys.

summary:
  Cum vocat eos 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ipse se 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 eorum appellat . Nazianzen , so like my 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : which upon receiving your Translation of my 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , without Translating that , I one morning turn'd into English thus , as near as I could .


id: A52437
author: More, Henry, 1614-1687.
date: 1688
extension: .xml
mime: application/xml
words: 41569
sentence: 1402
flesch: 60
cache: cache/A52437.xml
txt: txt/A52437.txt
title:
  The theory and regulation of love a moral essay, in two parts : to which are added letters philosophical and moral between the author and Dr. Henry More / by John Norris ...

summary:
  Now among other instances of Resemblance wherein man may be likened to God , such as the Internal Rectitude of his Nature , or Self-dominion , and his External dominion over the Creatures and the like , this I think may be Consider'd as one , and perhaps as the Chiefest of all , that as in the Divine nature there are two Processions , one by way of Intellect which is the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or word , and the other by way of Love which is the H. Spirit , so likewise in the Humane nature there are as it were two Processions , and that of the same kind too as in the Divine , Vnderstanding and Love. Socrates in Plato's Symposion says Concerning Love , that it is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the eldest and most honorable of the Gods.


id: A51316
author: More, Henry, 1614-1687.
date: 1651
extension: .xml
mime: application/xml
words: 42013
sentence: 1781
flesch: 75
cache: cache/A51316.xml
txt: txt/A51316.txt
title:
  The second lash of Alazonomastix, laid on in mercie upon that stubborn youth Eugenius Philalethes, or, A sober reply to a very uncivill answer to certain observations upon Anthroposophia theomagica, and Anima magica abscondita

summary:
  Is it not in nature , neither {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} nor {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ? I appeal to thine own reason if thou canst any wayes shift it , but that thou must conceive a matter variously changed into severall succeeding forms . Thou Moore à {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} As much as a {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} Thou art so drunk & intoxicated with thine own bloud ( as Aristotle saith of all young men that they are {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ) that thou seest double , two O's in my name for one . Observ.


id: A51317
author: More, Henry, 1614-1687.
date: 1681
extension: .xml
mime: application/xml
words: 53476
sentence: 1734
flesch: 61
cache: cache/A51317.xml
txt: txt/A51317.txt
title:
  Tetractys anti-astrologica, or, The four chapters in the explanation of the grand mystery of holiness which contain a brief but solid confutation of judiciary astrology, with annotations upon each chapter : wherein the wondrous weaknesses of John Butler, ... his answer called A vindication of astrology, &c. are laid open ... / by Hen. More.

summary:
  As Theologia signifies the Doctrine or Learning touching the nature of God from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , so Astrologia from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , may signify the doctrine of the nature of the Stars , their situation , distances , and motion , which now adays is more properly called Astronomia . Sect. 9. Nor will his Alcochodon , &c. Alchochoden est stella virtutis ex qua de annis quibus Natus secundum Naturae cursum victurus est judicium sumitur ( from whence the reason of the name seems to be derived from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 stella ad 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 judicare ) nisi ratione Directionis vel alterius violenti & subiti casus vita Nati citius abrumpatur .


id: A51284
author: More, Henry, 1614-1687.
date: 1653
extension: .xml
mime: application/xml
words: 63066
sentence: 1527
flesch: 54
cache: cache/A51284.xml
txt: txt/A51284.txt
title:
  An antidote against atheisme, or, An appeal to the natural faculties of the minde of man, whether there be not a God by Henry More ...

summary:
  Wherefore it is manifest that there may bee a very firme and unwavering assent or dissent , when as yet the thing wee thus assent to may be possibly otherwise ; or that which wee thus dissent ●rom , cannot bee proved impossible to be true . Which point I have thus long and thus variously sported my self in , for making the better impression upon my Reader , it being of no small use and consequence , as well for the advertising of him , that the Arguments which I shall produce , though I doe not bestowe that ostentative term of Demonstration upon them , yet they may bee as effectuall for winning a firme and unshaken assent , as if they were in the strictest Notion such ; as also to reminde him that if they bee so strong and so pa●ly fitted and suteable with the facultyes of mans mind , that hee has nothing to reply , but only that for all this , it may possibly bee otherwise , that hee should give a free and full assent to the Conclusion . ●●cure ●●cure that reason is no Guide to God.


id: A51283
author: More, Henry, 1614-1687.
date: 1682
extension: .xml
mime: application/xml
words: 68129
sentence: 1962
flesch: 55
cache: cache/A51283.xml
txt: txt/A51283.txt
title:
  Annotations upon the two foregoing treatises, Lux orientalis, or, An enquiry into the opinion of the Eastern sages concerning the prae-existence of souls, and the Discourse of truth written for the more fully clearing and further confirming the main doctrines in each treatise / by one not unexercized in these kinds of speculation.

summary:
  So that those that have their minds so crackt and shatter'd as to be able to fancy that if God would , he could change the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or common notions into their Contradictories , as The whole is less than its Part , &c. must have very crazy Intellectuals , and have taken their lodging at least in the suburbs of downright dotage or Phrensie , as I noted above . But this in sobriety one may say , that the use of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in Scripture is indifferent to signifie either that which is properly everlasting , or that which lasts a long time .


id: A51303
author: More, Henry, 1614-1687.
date: 1669
extension: .xml
mime: application/xml
words: 67508
sentence: 2192
flesch: 62
cache: cache/A51303.xml
txt: txt/A51303.txt
title:
  An exposition of the seven epistles to the seven churches together with a brief discourse of idolatry, with application to the Church of Rome / by Henry More ...

summary:
  And Caninius in general pronounces , Alia sunt innumerabilia quae deperdunt G : which implies it to be but a weak melting Consonant , and such as easily degenerates into Y , and , as it may be placed , is easily quite lost . Which argues that the sound of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 are near enough for paronomasticall Allusion in any indifferent man's judgement whatsoever . And that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is the same that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , besides that common Analogie of making nomina parasyllaba ( as they are called ) from the fifth Declension , as from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , there is an example exquisitely answering this of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , namely , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 .


id: A51312
author: More, Henry, 1614-1687.
date: 1642
extension: .xml
mime: application/xml
words: 68167
sentence: 2602
flesch: 75
cache: cache/A51312.xml
txt: txt/A51312.txt
title:
  Psychodia platonica, or, A platonicall song of the soul consisting of foure severall poems ... : hereto is added a paraphrasticall interpretation of the answer of Apollo consulted by Amelius, about Plotinus soul departed this life / by H.M., Master of Arts and Fellow at Christs Colledge in Cambridge.

summary:
  For if it be not all one with Christ , according to his Divinity ( although their attributes sute exceeding well : For that second Unity in the Platonicall Triad , is called Filius Boni , The Son of the Good ; The Christian second Person , The Sonne of God ; He , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That , the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , the first beauty or lustre ; He , the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that , the first 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , and sometime 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 : As in Trismeg : 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 He , the Truth ; That , the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or true platform according to which every thing was made and ought to be made : That Aeon ; He , Eternall life : He , the wisdome of God ; That the Intellect : He 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that the 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . ) Wherefore 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the soul


id: A89280
author: More, Henry, 1614-1687.
date: 1653
extension: .xml
mime: application/xml
words: 75110
sentence: 2560
flesch: 66
cache: cache/A89280.xml
txt: txt/A89280.txt
title:
  Conjectura cabbalistica or, a conjectural essay of interpreting the minde of Moses, according to a threefold cabbala: viz. literal, philosophical, mystical, or, divinely moral. By Henry More fellow of Christs College in Cambridge.

summary:
  And this sense or interpretation of the Law or Pentateuch , as it is a doctrine received by Moses first , and then from him by Joshua , and from Joshua by the seventy Elders , and so on , it was called Cabbala from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 kibbel to receive : Diodorus has placed him in the head of his Catalogue of the most famous Law-givers under the name of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , if Iustin Martin be not mistaken , or if he be , at least he bears them company that are reputed the best , reserv'd for the last and most notable instance of those that entituled their Laws divine , and made themselves spokesmen betwixt God and the People .


# ent

id: A51305
sid: 963
eid: 2
type: ORG
entity:
  apostolicis magnum fuisse discrimen dignitatis inter timotheum presbyterum atque alios qui tum etiam appellati


id: A51317
sid: 1493
eid: 8
type: PERSON
entity:
  sed cum suis aphetis & significatoribus subinde aequabiliter progredi secundum seriem signorum cogitantur


