Taylors arithmetick from one to tvvelve with a sollid discourse betweene yesterday, to-morrow, to-day, & a lover.
Taylor, John, 1580-1653.
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Taylors arithmetick from one to tvvelve with a sollid discourse betweene yesterday, to-morrow, to-day, & a lover.
Taylor, John, 1580-1653.
16 p.
[s.n.],
London printed :
1653.
Attributed to John Taylor by Wing and NUC pre-1956 imprints.
In verse.
Imperfect: cropped and stained, with print show-through and loss of print.
Reproduction of original in the Huntington Library.
eng
A64222 R38798 (Wing T533A). civilwar no Taylors arithmetick, from one to tvvelve. With a sollid discourse betweene yesterday, to-morrow, to-day, & a lover. Taylor, John 1653 4206 49 0 0 0 2 0 164 F The rate of 164 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words.
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TAYLOR●…
ARITHMETICK
.
FROM
ONE
to
TWELVE
.
WITH
A
Sollid
Discourse
BETWEENE
YESTERDAY
,
TO-MORROW
,
TO-DAY
,
&
A
LOVER
,
LONDON
,
Printed
in
the
Yeare
,
16●●
Taylors
ARITHMETICK
,
&c.
0
00
000
0000
00000
000000
IN
the
first
line
you
nought
but
Cyphers
●…ee
▪
10
100
1000
10000
100000
1000000
▪
But
(
adding
One
)
they
more
then
Cyphers
bee
:
And
take
that
One
from
them
,
what
are
they
then
?
Just
nothing
(
Cyphers
)
as
they
were
agen
.
So
some
who
were
but
Cyphers
in
estate
,
One
set
before
them
rais'd
them
to
some
rate
,
To
tens
,
to
hundreds
,
thousands
,
thousands
ten
,
From
Cyphers
unto
millions
,
mounted
men
.
One
rais'd
up
Numbers
,
Numbers
laid
One
low
▪
Thus
(
with
Vicissitude
)
goes
weale
and
woe
:
Now
that
One
's
gone
,
some
are
left
bare
and
p●…r
,
Just
nothing
,
Cyphers
,
wanting
One
before
▪
And
is
it
but
for
One
we
make
this
moan
▪
(
Before
us
now
are
many
more
then
One
)
But
One
did
make
me
something
,
then
I
had
Supportance
from
One
to
be
fed
and
clad
;
But
many
(
many
sins
)
a
Cypher
made
me
:
Just
nothing
(
nothing
)
ten
years
hath
been
paid
me
,
Coyne
is
mans
earthly
life
,
life's
Nerves
and
Si●●wes
And
I
should
have
some
from
the
Crowns
Rev●…
,
For
which
I
've
su'd
,
a●…d
su'd
,
but
have
it
not
;
The
fau●…t
's
not
mine
,
't
is
my
unlucky
lot
.
And
I
might
seek
again
(
if
I
were
mad
,
)
And
have
as
much
as
formerly
I
had
;
Were
I
as
free
from
want
as
cleare
from
hate
,
I
would
not
with
an
Alderman
change
state
:
But
cares
and
wants
in
Troups
assault
me
thick
,
Past
numbring
with
my
poore
ARITHMETICK
.
Thus
upon
One
a
little
I
have
plaid
,
Zet
more
of
One
a
little
must
be
said
.
The
Father
's
One
,
One
likewise
is
the
Son
,
The
Holy
Ghost
One
,
and
all
three
but
One
.
One
Faith
there
is
,
(
he
that
hath
two
hath
none
)
And
in
the
Firmament
One
Sun
,
One
Moone
.
Man
hath
One
soule
,
one
Corps
,
One
head
,
one
brain
,
One
Tongue
,
One
heart
,
(
some
very
Knaves
have
twain
)
One
Life
,
(
one
span
)
if
one
inch
more
it
be
,
It
stretches
to
unmeasur'd
misery
:
The
World
's
but
One
,
and
that
's
a
Cypher
round
,
And
nothing
but
a
Cypher
't
will
be
found
,
All
shall
lose
,
All
do
lose
,
all
have
lost
,
Who
shall
,
doth
,
hath
the
false
world
trusted
most
.
If
in
Jerusalem
One
man
had
bin
,
That
had
lov'd
God
,
and
striv'd
to
shun
all
sin
,
Th'
Almighty
on
them
would
compassion
take
,
And
spare
the
City
for
that
One
mans
sake
;
But
as
the
Psalmist
truly
made
his
moane
,
The
Lord
beheld
none
doth
good
,
no
not
ONE
.
On
the
number
Two
.
Two
Natures
the
most
High
,
most
bl●…st
did
beare
,
The
Godhead
great
,
the
Manhood
pure
and
cleare
.
Man
hath
two
substances
,
both
soyl'd
and
●…oule
,
A
body
cloy'd
with
crimes
,
a
sinfull
soule
)
He
hath
Two
Eyes
to
see
,
Two
Eares
to
heare
,
Two
hands
to
work
,
Two
legs
the
rest
to
beare
,
He
hath
Two
choices
,
Life
,
Death
,
Good
or
ill
,
(
Yet
hath
no
free
will
to
chuse
which
he
will
)
Mans
will
to
chuse
the
good
,
and
●…un
the
〈◊〉
.
Two
lives
,
Two
deaths
,
Two
temporall
,
Two
eternall
,
Two
wayes
from
hence
,
Coelestiall
,
and
Infernall
.
I
could
speak
more
of
Two
,
and
more
of
One
,
But
Three
calls
for
me
,
and
I
must
be
gone
.
On
the
number
Three
.
Three
is
that
blessed
Trinity
,
and
I
Do
beg
the
blessing
of
that
Trinity
.
Three
times
the
Apostle
Paul
with
Rods
was
beaten
,
And
Three
times
suffered
Shipwrack
,
death
did
threaten
,
Three
are
the
Graces
Theologicall
,
(
Or
Vertues
call'd
Divine
Coelestiall
)
Faith
is
the
Creed
,
and
who
so
holds
that
fast
,
Hope
(
the
Lords
Prayer
)
Gods
gift
will
crown
at
last
,
And
Charity
obediently
presents
Her
service
in
the
Ten
Commandements
:
Th●…se
Three
are
th'
Handmaids
of
Salvation
;
These
guide
men
what
to
do
,
or
leave
undone
.
On
the
number
Foure
.
The
Foure
Evangelists
,
the
Story
pen'd
Of
him
who
ne're
began
,
and
ne're
shall
end
:
His
low
discending
,
his
high
Pedigree
,
His
Innocence
,
wondrous
works
,
and
misery
;
His
suffrings
,
and
his
bitter
Death
and
Passion
,
To
free
poor
sinners
from
deserv'd
Damnation
.
Foure
Vertues
Cardinall
,
Justice
,
Fortitude
,
Prudence
,
and
Temperance
,
these
Foure
include
All
mans
perfection
here
,
from
these
proceeds
Th'
effects
of
our
best
thoughts
,
our
words
and
deeds
▪
Foure
quarters
of
the
World
,
are
Asia
,
With
Affrick
,
Europe
,
and
America
▪
〈◊〉
,
〈◊〉
E●…t
〈◊〉
South
,
and
Su●…-set
West
.
Foure
seasons
round
about
the
yeare
doth
bring
,
The
Summer
,
Autumn
,
Winter
,
and
the
Spring
.
Foure
Elements
,
Fire
,
Water
,
Earth
are
three
,
And
th'
Aire
(
unseen
)
which
no
man
e're
did
see
.
Foure
Dispositions
,
Dry
,
Moist
,
Hot
,
and
Cold
.
Foure
strange
Complexions
,
(
humerous
manifold
,
)
Intemperate
Sanguine
,
Lazy
Phlegmatick
,
Sad
mad
Melancholy
,
rash
Cholerick
,
And
various
mixtures
of
those
foure
Complextions
,
Possesseth
us
with
contrary
affections
;
And
which
of
these
foure
humours
are
most
in
us
,
The
same
to
Vice
or
Vertue
still
doth
win
us
;
And
were
there
not
worse
Knaves
then
foure
i
th'
Cards
,
(
I
mean
no
Dukes
,
or
Dons
,
or
Lords
,
or
Lards
)
The
grieved
peoples
plaints
had
not
been
such
,
And
Englands
miseries
not
halfe
so
much
.
Thus
having
done
with
Foure
,
I
think
it
meet
,
To
fall
to
worke
on
Five
to
Fill
my
sheet
.
On
the
number
Five
.
Blest
He
(
whose
Grace
and
Glory
hath
no
bounds
)
For
's
Enemies
receiv'd
Five
mortall
wounds
.
Curst
he
that
with
both
tongue
and
teeth
doth
teare
That
glorious
Name
,
and
by
those
Wounds
do
sweare
,
And
forsweare
too
;
those
cursed
sons
of
Caine
,
Do
Crucifie
Christ
every
day
againe
.
He
that
's
the
Bread
of
life
,
the
living
Bread
,
He
that
Five
thousand
men
with
Five
loaves
fed
,
He
whom
Five
Virgins
wisely
waited
on
,
With
Oyle
in
Lamps
:
Five
foolish
ones
had
none
.
Five
Sences
in
our
body
he
hath
plac'd
,
●…o
Heare
,
to
See
,
to
Smell
,
to
Touch
,
to
Taste
;
But
all
those
Senses
senslesse
men
do
use
▪
The
gracious
giver
of
them
to
abuse
.
Men
never
were
more
cruell
,
mercilesse
,
Never
more
Pride
,
or
vain
voluptuousnesse
▪
Hypocrisie
is
mask'd
in
Robes
of
Zeale
,
And
Avarice
preyes
on
this
Nations
weale
.
Blinde
fortune
in
her
wisdome
thought
it
fit
,
To
give
some
all
,
and
many
nere
a
whit
:
Though
times
be
dangerous
for
an
honest
man
;
With
Gods
help
I
'le
passe
through
all
as
I
can
.
And
thus
my
fingers
Five
do
make
an
end
With
Five
,
because
on
Six
I
must
attend
.
On
the
number
Six
.
Six
I
'le
be
briefe
with
,
for
my
mind
I
fix
,
To
write
more
large
of
Seven
and
short
of
Six
.
Six
dayes
th'
Almighty
did
preordinate
,
To
be
the
time
the
whole
world
to
create
:
He
said
but
Let
there
be
,
and
every
thing
Was
made
for
Man
,
and
he
made
Man
sole
King
Of
all
the
Creatures
,
but
he
quickly
fell
,
He
against
God
rebel'd
,
all
things
rebell
Against
him
for
't
,
he'th
lost
both
Grace
,
and
pl●…ce
In
Paradice
,
and
all
his
wretched
Race
Unto
his
sinne
Originall
are
Heires
,
Increas'd
still
with
the
actuall
sins
of
theirs
.
For
which
the
Curse
was
,
Man
his
bread
should
eate
,
With
Six
daies
worke
in
Seven
with
toyle
and
sweat
▪
On
the
number
Seven
.
Since
the
Creation
still
(
from
Age
to
Age
)
Seven
is
a
number
of
most
high
presage
:
Amongst
all
dayes
the
Seventh
was
chiefest
blest
,
A
resting
Sabbath
,
type
of
endlesse
rest
▪
The
Planets
(
in
their
revolutions
)
s●…ven
.
The
7
Starres
in
the
Firmament
of
Heaven
.
Pharaoh's
7
(
dream'd
leane
Kine
devour'd
7
fat
,
And
want
and
plenty
Joseph
found
by
that
.
Yea
more
than
forty
times
Leviticus
Doth
in
6
Chapters
mention
7
to
us
.
Six
times
Eliahs
man
went
out
in
vaine
,
He
went
the
seventh
time
,
and
brought
newes
of
Raine
.
Seven
Priests
,
7
times
did
with
7
trumpets
blow
,
And
then
fell
down
the
walls
of
Jericho
King
David
7
times
every
day
did
praise
The
Lord
for
's
judgements
just
,
and
righteous
wayes
.
Th'Assyrian
Naaman
(
at
the
Prophets
word
)
Did
wash
himselfe
7
times
in
Jordans
Ford
,
Because
he
did
the
Seers
command
obey
,
His
loathsome
Leprosie
was
cur'd
straightway
.
The
Widdowes
7
sons
in
the
Maccabees
,
In
liv●…s
and
deaths
renown'd
for
constancies
.
Pe●●●ions
7
taught
by
our
Lord
Supernall
,
Include
〈◊〉
blessings
,
temporall
and
eternall
,
Christ
(
in
compassion
)
in
his
Passions
grief
,
Spake
7
sweet
words
to
the
believing
Thiefe
;
Then
he
who
paid
our
great
Redemptions
price
.
Said
,
this
day
shalt
thou
be
in
Paradice
:
These
7
words
were
Celestiall
Gileads
Balme
,
Midst
storms
of
death
and
hell
,
a
blessed
calm
.
One
said
to
Christ
,
shall
I
forgive
him
free
,
That
hath
done
7
offences
against
mee
?
The
answer
was
,
those
that
will
happy
live
,
Must
7
and
seventy
times
(
and
more
)
forgive
:
Thus
seven
times
seventy
plainly
doth
expresse
.
If
man
remit
,
God
quits
sins
numberlesse
.
Seven
Asian
Churches
in
the
Revelation
,
Seven
Angells
in
them
to
preach
mans
salvation
.
Seven
golden
Candlesticks
,
with
heavenly
light
,
To
guide
us
from
the
wrong
way
to
the
right
:
These
sevens
,
and
many
more
each
man
may
view
,
In
Gods
two
Testaments
,
the
Old
and
New
,
Man
hath
seven
Ages
,
first
his
Infancy
,
Puerillity
,
Mans
state
,
Youth
,
Gravity
,
Old
age
,
and
state
decrepit
,
these
seven
are
From
Birth
to
Buriall
our
appointed
share
;
And
every
seventh
yeare
we
may
justly
call
Our
lifes
division
Clymactericall
:
And
nine
times
seven
,
of
years
are
sixty
three
,
Mans
dangerous
age
,
and
death
as
oft
we
see
.
And
ten
times
seven
amounts
to
seven
times
ten
,
Just
Davids
span
the
common
age
of
men
:
Thrice
seven
years
past
that
time
,
some
may
survive
,
Till
griefe
and
sorrow
unto
death
them
drive
.
Seven
are
the
Sciences
,
so
call'd
indeed
,
Because
from
them
all
other
Arts
proceed
.
Seven
are
the
deadly
sinnes
,
whose
root
and
stem
Grew
first
in
hell
,
and
all
sins
else
from
them
.
Seven
were
the
wisest
men
ere
Gotham
had
,
But
England
hath
seven
thousand
sevens
as
mad
.
Seven
Sages
●…nce
in
Greece
renown'd
,
admir'd
For
wisdome
,
(
in
these
times
not
much
desir'd
,
)
Rome
once
had
seven
wise
Masters
,
they
are
dead
.
Seven
thousand
Knaves
and
Fools
left
in
their
stead
▪
Seven
Wonders
had
the
world
since
it
began
,
But
the
eighth
wonder
were
a
righteous
man
.
Seven
Saxon
Kings
this
Kingdome
once
obey'd
,
But
ne're
had
peace
,
till
one
the
Scepter
sway'd
.
Of
Sacraments
the
Roman
Church
hath
seven
,
H●…re
onely
two
directs
the
way
to
heaven
.
A
holy
Prophet
long
ago
fore
told
,
Seven
Women
should
upon
one
man
take
hold
.
Which
Prophesie
is
very
near
fulfil'd
.
By
bloudy
wars
thousands
of
men
are
kill'd
.
By
Sea
and
Land
death
doth
to
men
befall
,
Besides
the
common
way
that
's
naturall
;
Males
are
in
multitudes
of
life
bereft
,
That
one
man
for
seven
Womens
scarcely
left
.
The
Seven
Electors
at
an
Emperours
choice
.
Are
Seven
to
make
up
a
prevailing
Voice
.
Seven
years
Apprentiship
the
Law
ordain'd
.
Whereby
men
have
their
freedoms
here
obtain'd
.
On
the
number
Eight
.
When
the
old
World
was
drown'd
,
Eight
then
surviv'd
,
And
from
those
Eight
the
new
World
was
deriv'd
.
On
the
number
Nine
.
'T
is
plainly
and
undoubtedly
exprest
,
Nine
sorts
of
people
certainly
are
best
.
Ingratitude
Nine
Leapers
did
defile
,
Their
Leaprosie
was
not
so
loathsome
Vile
.
Nine
are
the
Muses
and
the
Poets
blisse
,
They
make
him
sing
his
minde
a
Kingdome
is
;
But
in
that
Kingdom
's
not
one
foot
of
ground
,
Or
any
thing
esteem'd
if
it
be
found
;
The
pur-blinde
world
,
and
Fortune
holds
it
fit
,
That
Reverend
wealth
should
make
a
Foole
of
Wit
;
Because
each
Poet
wants
a
good
Mecoenas
,
I
live
and
lack
,
and
wander
like
a
leane
Asse
.
On
the
number
Ten.
The
Ten
Commandments
are
the
Law
Divine
.
(
To
keep
those
Lawes
,
good
Lord
our
hearts
incline
;
)
But
from
those
Ten
,
should
Ten
men
each
pluck
one
,
'T
is
to
be
fear'd
that
left
we
should
have
none
.
The
Atheist
(
which
the
Psalmist
foole
doth
call
)
As
he
believes
will
have
no
God
at
all
.
Th'
Idolater
will
stock
,
block
,
Idols
have
To
save
him
,
though
themselves
they
cannot
save
.
The
Roarer
that
delights
to
damn
and
sweare
,
From
the
Commandments
he
the
third
would
teare
▪
The
Sabbath-breaker
would
pluck
out
the
fourth
,
The
fifth
with
Rebels
is
of
little
worth
,
The
sixth
the
Murtherer
would
stab
and
wound
,
The
seventh
the
hot
Adult'rer
would
confound
,
The
Thiefe
would
steale
the
eighth
away
,
and
then
False
witnesse
spoyle
the
ninth
:
and
for
the
ten
,
The
Wretch
that
's
coveteous
would
rend
and
bite
,
And
pluck
the
rest
in
pieces
if
be
might
.
Thus
would
these
Ten
(
this
cursed
Catalogue
)
Each
race
out
one
,
and
spoile
the
Decalogue
.
On
the
number
Eleven
.
Man
seems
to
know
(
by
Art
and
study
great
)
Eleven
long
steps
from
th'Earth
to
Gods
blest
seat
:
The
first
step
to
the
Moone
,
and
secondly
,
He
mounts
unto
the
sphere
of
Mercury
:
The
third
staire
he
to
Venus
Orb
doth
soare
:
And
fourthly
,
to
the
Sun
make
one
step
more
:
The
fifth
to
Mars
,
the
sixth
to
Jupiter
:
The
seventh
to
Melancholy
Saturns
sphere
:
Eighthly
to
th'
fixed
stars
〈◊〉
ascends
on
high
:
And
ninthly
to
the
Primum
Mobile
▪
The
tenth
step
to
the
Heav'n
cal'd
Christaline
:
And
last
where
never
ending
glories
shine
.
Here
's
knowledge
with
mans
Ignorance
so
tainted
.
He
nothing
knows
,
nor
with
himselfe
's
acquainted
.
On
the
number
Twelve
.
Twelve
Patriarks
,
Twelve
Prophets
,
and
Twelve
Tribes
,
These
sacred
Twelves
the
holy
Writ
describes
.
Twelve
Gates
hath
heavenly
new
Jerusalem
,
Each
Gate
's
a
whole
Pearle
(
unvalued
jem
:
)
Twelve
thousand
Furlongs
,
the
Walls
are
,
foure
square
,
And
in
each
square
three
of
those
Pearle
Gates
are
.
Twelve
Angels
,
Twelve
Apostles
,
Twelve
Foundations
,
That
all
Believers
from
all
Lands
and
Nations
May
enter
there
,
from
North
,
South
,
East
,
and
West
,
And
there
be
glorifi'd
with
endlesse
Rest
:
God
grant
the
Writer
,
and
this
Reader
may
Keep
there
an
everlasting
Holy-Day
.
Those
blessed
Twelves
in
Twelve
lines
I
have
Pen'd
.
And
thus
my
poor
ARITHMETICK
doth
END
.
Too
late
to
call
back
YESTERDAY
:
AND
To
MORROW
Comes
not
Yet
.
The
words
fancied
in
a
Dialogue
,
supposed
between
a
LOVER
and
the
DAY
.
Lover
.
HO
▪
Yesterday
.
Yesterday
.
Who
calls
?
Lo.
A
Lover
.
Yest
.
Why
?
Lov.
Deare
Yesterday
come
back
.
Yest
.
Lover
,
not
I.
I
dare
not
so
transgresse
against
Times
Glasse
.
Lov.
One
word
—
but
one
word
.
Yest
.
Not
one
,
let
me
pass
.
Lov.
By
the
Dews
that
deck'd
thy
Locks
:
By
thy
Heards
,
and
by
thy
Flocks
:
By
Times
oft
well-taken
Lock
:
By
the
Swallow
,
by
the
Cock
:
By
the
dainty
languag'd
Lark
:
By
every
thing
that
hates
the
Dark
:
good
Yesterday
come
back
.
By
thy
faire
and
lovely
face
:
And
by
the
Sun
which
gave
that
grace
:
Sweet
Yesterday
come
back
.
Yest
.
What
should
I
doe
?
Lov.
I
gave
my
Mistris
vows
,
nay
,
and
tears
too
;
Bring
them
all
back
,
for
(
O
sad
truth
to
say
!
)
She
seem'd
true
then
,
I
finde
her
false
to
Day
.
Yest
.
What
's
this
to
me
?
their
griefs
they
past
cure
find
Who
(
to
give
Love
Eyes
)
strike
their
Reason
blind
.
Lov.
I
stain'd
thy
faire
face
with
a
foul
sin
,
bri●…
but
that
then
back
.
Yest
.
Foole
!
hope
for
no
such
thing
:
Go
grieve
,
go
weep
,
and
let
thy
tear-stain'd
face
Court
Mercy
,
and
beget
thee
new
to
Grace
:
For
,
to
repent
is
ne're
too
late
,
all
say
;
But
't
is
too
late
to
call
back
YESTERDAY
.
Lov.
Why
then
(
my
blinded
Reason
to
restore
)
I
'le
leave
to
Love
,
and
love
to
sin
no
more
.
To
Morrow
comes
not
Yet
.
Lov.
Since
then
YESTER●…Y
is
gone
,
TO MORROVV
wing
thee
,
haste
come
on
.
To
Mor.
I
must
not
looke
to
Day
i'
th
face
.
Lov.
Yet
good
To
Morrow
mend
thy
pace
.
To
Mor.
I
dare
not
.
Lov
,
Why
?
To
Mor.
If
I
too
swiftly
passe
,
I
presse
Times
Sand
too
hard
,
and
break
his
Glasse
.
Lov.
By
my
hopes
to
thee
extended
:
By
the
fears
of
men
condemned
:
By
the
Joyes
thou
bringst
along
:
By
the
Griefes
that
with
thee
throng
:
By
the
promis'd
meetings
made
:
By
the
money
thou
't
see
paid
:
By
their
gladness
that
receive
it
:
By
their
sadnesse
that
do
leave
it
:
By
those
sweet
Maids
languishings
:
To
whose
beds
thine
Evening
brings
:
Kinde
Husband
,
good
To
Morrow
make
haste
.
To
Mor.
Why
?
Lo.
Shall
I
tell
thee
merrily
?
With
thee
my
Lands
comes
to
my
hands
,
and
sums
of
money
store
;
With
thee
I
'le
Laugh
,
Caper
and
Quaffe
,
and
never
●…de
a
Mistresse
more
.
To
Mor.
This
hastes
not
me
,
I
must
perforce
refuse
thee
:
Better
not
see
,
then
see
me
and
abuse
me
.
Lov.
Why
then
,
To
Morrow
,
make
a
friendly
haste
,
And
my
wild
,
rough
,
old
Will
,
I
will
new
cast
:
I
that
To
Day
am
practis'd
in
the
Trade
Of
sin
.
I
will
To
Morrow
be
new
made
:
Therefore
to
Morrow
make
haste
.
To
Mor.
Thus
some
say
:
We
are
found
worse
To
Morrow
then
To
Day
.
When
Verbalists
subdue
our
easie
Trust
.
We
Plough
in
Sand
,
and
write
our
hopes
in
dust
:
Dissembler
cease
,
swift
vowes
we
soon
forget
;
Repent
To
Day
,
To
Morrow
comes
not
Yet
.
Lo.
Why
then
(
to
shun
succession
of
my
sorrow
)
I
'le
be
new
made
To
Day
,
yet
mend
To
Morrow
.
To
Day
,
while
I
may
.
Lov.
Well
●…et
to
Day
,
Why
such
grea●…
haste
?
To
Day
.
To
please
The
longing
eyes
of
the
Antipodes
.
Yesterday
▪
s
their
Day
,
in
joy
and
sorrow
,
And
I
that
am
thy
Day
,
I
am
theirs
to-morrow
:
The
round-fac'd
wo●…ld
is
look'd
on
by
us
three
,
!
I
pursue
yesterday
,
to-morrow
mee
.
Lov.
Yet
good
To-Day
do
not
so
swiftly
slide
By
the
Causes
this
Day
tride
By
thy
Beauty
;
and
by
all
Thy
dainty
deckings
;
by
the
fall
Of
thy
sweet
fertile
showers
;
and
by
Thy
againe
unclouded
eye
:
By
the
Birds
that
sing
thy
grace
,
By
the
Windes
that
fanne
thy
face
;
By
thy
foure
and
twenty
steps
,
By
thy
minutes
active
leaps
,
By
my
intended
goodnesse
;
and
By
times
strict
observed
sand
;
Since
't
is
too
late
(
as
all
men
say
)
To
call
back
gadding
yesterday
,
And
since
to-morrow
comes
not
yet
,
To
my
paine
a
Period
set
Being
left
alone
to
thee
Good
to-day
stay
,
be
kinde
,
and
pity
mee
.
To-Day
.
And
why
(
important
Pleader
)
should
I
stay
?
Lov.
I
feel
another
change
,
me-thinks
,
To-Day
;
My
soules
deare
Lover
calls
for
me
,
his
choice
,
And
I
desire
To-Day
,
to
heare
his
voyce
:
Inlarge
not
then
my
griefes
by
thy
neglect
,
But
let
my
high
cause
court
thy
kind
res●…ect
.
To-Day
.
This
stops
not
me
.
farewell
.
I
●…st
away
.
Lovers
call
for
me
past
America
.
Lov.
Why
then
deare
Lover
of
my
soule
,
(
Since
I
cannot
Times
controle
)
Seek
thy
sheep
,
lost
in
this
worlds
brackey
●…round
,
Seek
him
that
doth
desire
to
be
found
.
Christ
.
Why
wood'st
thou
me
?
have
sinners
hope
●…o
speed
?
Lov.
True
Lord
,
a
sinner
,
yet
a
broken
Reed
.
Chr.
Thy
life
is
spotted
,
foule
,
and
black
as
night
;
Lov.
True
Master
,
but
thy
life
was
Virgin-white
;
By
thy
love
,
my
hearts
delight
,
By
thy
unmatch'd
excellence
,
By
thy
victorious
patience
,
By
thy
comely
silence
,
when
Thou
(
my
God
)
wer
't
scorn'd
of
men
,
By
that
sweet
and
saving
look
Thou
didst
cast
back
on
Peter
,
book
Me
in
thy
mercy
▪
let
thy
Grace
abound
,
Seek
him
that
doth
desire
to
be
found
.
Chr.
Tell
me
,
oh
thou
for
whom
I
bled
,
I
see
A
Majesty
in
thy
humility
;
And
there
fore
tell
me
,
my
lost
sheep
,
be
true
,
And
tell
me
where
thou
feed'st
,
a
tear
or
two
Will
bring
thee
back
;
or
if
thou
'rt
gone
astray
,
I
le
send
a
voyce
behind
thee
,
that
shall
say
,
This
is
the
way
walk
in
't
.
Lov.
I
am
not
in
A
Spicy
Garden
,
but
a
Sea
of
Sin
;
I
feed
not
Lord
among
the
Lillies
;
no
.
I
feast
with
mine
own
follies
:
Since
't
is
so
,
That
yesterday
I
was
lost
in
this
ground
,
And
being
not
sure
to-morrow
to
be
found
,
Dear
Master
and
good
Shepheard
mind
thy
gaines
,
Finde
me
to
day
,
●…d
take
me
for
thy
paines
.
FINIS
.
Notes, typically marginal, from the original text
Notes for div A64222e-110
Mat.
25.
Gen.
41.
As
the
12.
13
,
14
,
15
,
16.
23
25.
1
King.
18
44.
Josh
6.
Psa.
15.
164.
2
King
.
〈◊〉
.
2
Mac.
7.
Luk
23.
43.
Isai.
4.
1.
Mat.
5.
Luk
17.
Rev.
21.