Innocency triumphant over insolency and outrage of a self-condemned apostate in answer to Francis Bugg's most abusive and scandalous book, falsely stiled, New Rome arraigned &c., and in defence of the Christian testimony of G. Whitehead and eleven witnesses against the great defamation of perjury and pillory, unjustly cast upon them by the said F.B.
Whitehead, George, 1636?-1723.
1693
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Innocency triumphant over insolency and outrage of a self-condemned apostate in answer to Francis Bugg's most abusive and scandalous book, falsely stiled, New Rome arraigned &c., and in defence of the Christian testimony of G. Whitehead and eleven witnesses against the great defamation of perjury and pillory, unjustly cast upon them by the said F.B.
Whitehead, George, 1636?-1723.
[6], 72 p.
Printed for Thomas Northcott,
London :
1693.
Introduction signed: G. Whitehead.
Errata: p. 70.
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Bugg, Francis, 1640-1724?
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Innocency
Triumphant
OVER
Insolency
and
Outrage
OF
A
Self-Condemn'd
APOSTATE
:
IN
ANSWER
To
Francis
Bugg's
most
Abusive
and
Scandalous
Book
,
falsly
Stiled
;
New
Rome
Arraigned
,
&c.
AND
In
Defence
of
the
Christian
Testimony
of
G.
Whitehead
and
Eleven
Witnesses
,
against
the
great
Defamation
of
Perjury
and
Pillory
,
unjustly
cast
upon
them
by
the
said
F.
B.
His
Mischief
shall
return
upon
his
own
Head.
London
,
Printed
for
Thomas
Northcott
,
in
George-Yard
in
Lombard-street
,
1693.
INTRODUCTION
Our
Christian
Testimony
reassum'd
in
the
Affirmative
.
TO
all
Christian
,
Sober
,
Impartial
and
Judicious
People
,
to
whom
these
Presents
shall
come
,
Salutation
in
the
Love
and
Good
Will
of
the
only
true
God
,
and
his
dear
Son
Jesus
Christ
,
whom
he
hath
sent
.
To
prevent
Mistake
,
and
remove
Misrepresentation
in
the
Matters
following
,
these
are
sincerely
to
Testifie
and
Declare
,
That
,
I.
We
sincerely
own
,
profess
and
confess
Jesus
to
be
the
Christ
,
even
the
same
Jesus
Christ
who
was
born
of
the
Virgin
Mary
at
Bethlehem
in
Judaea
,
Matth.
2.
suffered
Death
upon
the
Cross
without
the
Gates
of
Jerusalem
,
was
quickned
and
raised
again
by
the
Power
of
God
,
and
ascended
into
Heaven
and
Glory
,
according
to
the
Scriptures
.
II.
We
give
Witness
only
to
this
Christ
,
as
being
the
very
Christ
,
the
only
Begotten
Son
of
God
and
confess
both
his
Coming
in
the
Flesh
and
in
the
Spirit
,
according
to
holy
Scripture-Testimony
.
III.
Though
this
Christ
the
only
begotten
Son
of
God
,
took
Flesh
and
came
of
the
Seed
of
Abraham
according
to
the
Flesh
,
and
suffered
death
in
the
Flesh
;
yet
his
Flesh
(
or
Body
prepared
for
him
)
did
not
see
Corruption
;
it
did
not
corrupt
,
but
was
raised
again
from
the
dead
;
consequently
did
not
perish
,
nor
is
his
Body
of
a
perishing
Nature
,
but
a
glorified
Body
,
like
unto
which
,
we
believe
,
our's
shall
be
changed
and
fashioned
,
Phil.
3.
IV.
The
Holy
Scriptures
of
the
Old
and
New
Testament
,
namely
,
the
holy
Doctrine
and
divine
Precepts
therein
,
were
first
given
by
divine
Inspiration
(
as
we
have
confessed
unto
Authority
)
and
in
no
wise
to
be
contemn'd
,
but
seriously
read
,
believed
and
fulfilled
,
as
the
Spirit
of
the
Lord
giveth
Vnderstanding
and
Ability
,
being
the
Life
of
the
Scripture
,
and
without
which
the
meer
Letter
and
all
Preaching
therefrom
in
Man's
Will
is
dead
and
ineffectual
.
V.
The
Protestant
Religion
considered
in
the
primitive
Purity
of
it
(
in
opposition
to
Popery
)
and
all
sincere
Protestants
,
who
desire
a
clear
and
thorow
Reformation
from
all
Idolatry
and
Superstition
,
we
have
a
tender
Respect
to
them
,
and
sincerely
desire
,
that
the
holy
Scripture
and
the
Gospel
Ministry
,
true
Worship
,
Prayer
,
Obedience
of
Faith
and
Christianity
in
its
purity
may
be
promoted
,
grow
and
increase
in
Spirit
,
Life
and
Power
among
Christians
.
VI.
The
divine
Precepts
and
Doctrine
contain'd
in
the
holy
Scriptures
,
we
must
needs
believe
to
be
Holy
and
Blessed
,
not
only
because
they
proceed
from
the
holy
Spirit
,
but
also
because
they
require
Holiness
and
Righteousness
in
Life
and
Practice
,
under
the
several
Dispensations
of
God
to
Mankind
.
VII
.
We
own
no
such
Saying
,
as
that
the
holy
Doctrine
or
divine
Precepts
,
of
Scripture
is
either
Dust
,
Death
or
the
Serpents
Meat
,
but
truly
profitable
to
us
by
the
Assistance
of
God's
Holy
Spirit
given
to
us
;
although
the
false
Prophets
Preaching
was
but
compared
to
the
Chaff
(
or
Husk
)
when
they
stole
even
the
words
of
the
true
,
Jer.
23.
And
Men
of
corrupt
minds
,
by
perverting
the
holy
Scriptures
,
and
Preaching
in
their
earthly
Wisdom
from
the
Letter
and
not
from
the
Spirit
of
Christ
,
do
bring
Darkness
and
Death
over
many
;
and
also
strengthen
the
hands
of
evil
Doers
,
that
they
may
not
forsake
their
Sins
,
whereby
the
Serpent
,
the
Enemy
of
the
Soul
,
is
gratified
,
and
many
led
captivate
at
his
will
,
when
indulg'd
and
sooth'd
up
in
their
sins
by
such
literal
and
lifeless
Preachers
,
as
pervert
the
holy
Scriptures
to
ther
own
and
others
Destruction
.
VIII
.
The
promised
Messiah
,
of
whom
the
holy
Prophets
give
witness
,
is
the
very
Christ
of
God
,
even
that
Jesus
Christ
who
was
born
of
the
Virgin
,
who
in
the
fulness
of
time
came
in
the
Flesh
,
and
was
made
like
unto
us
in
all
things
,
sin
only
excepted
,
as
the
Scripture
testifies
.
Yet
,
IX
.
The
glorious
Body
of
Christ
is
not
now
like
ours
,
nor
of
an
Earthy
perishing
Nature
,
but
Heavenly
,
Spiritual
and
most
Glorious
,
far
excelling
all
Terrestrial
Bodies
.
X.
Our
Ministers
do
not
Teach
,
that
the
Name
of
Jesus
and
Christ
belong
to
every
Member
in
the
Body
(
or
Church
)
as
amply
,
as
to
Christ
the
Head
;
but
that
the
Divine
Anointing
(
to
which
the
Name
Christ
hath
relation
)
virtually
is
in
some
Measure
or
Degree
,
afforded
to
every
Member
of
his
Body
,
but
not
so
amply
as
to
Him
the
Head
,
(
nor
for
any
Member
to
be
called
Christ
,
but
a
Christian
)
because
Christ
received
the
Anointing
,
the
Holy
Spirit
,
not
by
Measure
,
but
in
Fulness
;
and
because
he
is
the
Head
of
the
Body
the
Church
.
XI
.
'T
is
really
contrary
to
our
Faith
and
Principle
,
to
make
Christ
Jesus
himself
only
a
Figure
,
a
Vail
or
Garment
,
He
being
the
Substance
and
end
of
all
Figures
,
Types
and
Shadows
;
yet
his
Flesh
was
call'd
the
Vail
,
Heb.
10.
and
he
took
upon
him
the
Form
of
a
Servant
,
and
was
made
like
unto
Men
,
and
was
found
in
the
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
Shape
or
Figure
of
a
Man
,
Phil.
2.6
,
7.
XII
.
F.
Bugg's
pretended
Examination
,
Tryal
,
and
Conviction
of
Perjury
against
G.
Whitehead
and
Eleven
Witnesses
,
and
saying
that
,
for
the
same
they
are
put
in
the
Pillory
,
We
sincerely
and
solemnly
Testifie
against
it
all
,
as
a
great
Lye
,
Scandal
and
Defamation
,
and
as
a
piece
of
Mockery
,
Romantick
Forgery
,
and
Fools
Tragedy
,
contrived
by
the
said
F.
B.
to
render
them
Odious
and
Ridiculous
,
and
that
no
such
Examination
,
Tryal
,
Conviction
or
Penalty
was
ever
really
Acted
or
Inflicted
on
G.
W.
or
the
Witnesses
aforesaid
.
Writ
in
the
behalf
of
Truth
,
and
it's
Friends
concerned
,
and
hereafter
mentioned
.
By
G.
Whitehead
I.
The
Testimony
of
the
Twelve
Witnesses
against
Fr.
Bugg's
great
Abuse
,
reassum'd
and
enlarg'd
in
the
Negative
,
or
Denial
of
his
false
Charge
and
Perversions
.
WE
whose
Names
are
hereunto
Subscrib'd
,
in
behalf
of
our selves
,
and
of
the
Christian
Society
and
People
commonly
called
Quakers
(
to
whom
we
belong
)
do
sincerely
and
solemnly
,
and
in
the
Fear
of
God
,
testifie
and
declare
,
That
Francis
Bugg
in
his
late
great
Book
,
stiled
,
New
Rome
Vnmask'd
,
hath
most
injuriously
and
falsly
Accused
and
Charg'd
the
said
People
and
their
Ministers
,
as
followeth
.
I.
With
denying
Christ
Jesus
,
who
was
born
of
the
Virgin
Mary
,
who
suffered
without
the
Gates
of
Jerusalem
,
rose
again
and
ascended
into
Heaven
,
&c.
And
that
they
believe
and
say
,
That
they
cannot
call
Him
Christ
,
Chap.
3.
p.
16.
and
Epistle
to
Bereans
:
P.
2.
of
his
New
Rome
Unmask'd
.
II.
That
the
Quakers
Prophets
give
witness
to
G.
Fox
INSTEAD
of
this
Christ
;
that
they
call
Him
(
G.
F.
)
the
Branch
,
the
Star
,
the
Son
of
Righteousness
;
and
put
the
North
of
England
for
the
Town
of
Bethlehem
.
Epistle
to
the
Bereans
,
and
p.
81.
III.
That
they
(
i.
e.
the
Quakers
)
say
,
His
Body
(
viz.
Christ's
Body
)
was
of
an
earthly
perishing
Nature
.
Epist.
ibid.
Remark
on
Creed
3.
IV.
That
they
say
,
The
HOLY
SCRIPTURE
is
Carnal
,
Dust
,
Death
,
and
Killeth
,
&c.
Epist.
ibid.
on
Cr.
6.
and
p.
78.
And
to
aggravate
Matters
against
the
Quakers
,
F.
B.
most
unjustly
and
maliciously
affirms
their
Creed
to
be
Anti-Christian
,
Blasphemous
,
Idolatrous
,
if
not
a
Compound
of
all
Heresies
.
Epist.
ibid.
on
Cr.
6.
V.
That
if
they
should
Sing
,
clap
their
Hands
,
or
leap
for
Joy
,
then
might
all
true
Protestants
wring
their
Hands
,
mourn
and
lament
;
for
they
would
soon
see
ALL
THINGS
turn'd
upside
down
.
For
instance
(
saith
F.
Bugg
)
down
with
the
Holy
Scriptures
;
down
with
the
Ministers
of
the
Gospel
,
&c.
down
with
the
Lord's
Prayer
,
the
Ten
Commandments
,
and
the
Apostles
Creed
,
and
all
that
bears
the
face
of
true
Christianity
.
[
This
he
unjustly
insinuates
against
the
People
called
Quakers
in
his
New
Rome
Arraigned
,
Epist.
to
Bereans
,
p.
12
,
13.
]
VI.
That
they
(
speaking
of
the
Quakers
)
do
not
believe
the
Doctrine
and
Precepts
contained
in
the
Bible
,
to
be
Holy
and
Blessed
.
Apol.
Introd
.
p.
7
,
8
,
9
,
14.
[
He
might
as
well
tell
us
,
we
must
not
believe
our
own
Eyes
,
but
put
them
out
and
see
with
his
;
he
would
destroy
our
own
Belief
,
to
impose
false
Creeds
on
us
.
]
VII
.
That
THESE
Quakers
,
who
pretend
to
own
the
PRECEPTS
and
DOCTRINE
of
the
Bible
to
be
Holy
and
Blessed
,
yet
say
,
't
is
Dust
and
Death
,
the
Serpents
meats
,
&
.
Apol.
Introd
.
p.
18.
[
We
do
not
believe
any
of
these
Quakers
ever
so
said
of
the
Precepts
and
Doctrine
,
nor
do
they
own
any
such
saying
]
VIII
.
That
this
same
Jesus
(
who
was
born
of
the
Virgin
,
this
Messiah
or
Son
of
God
)
the
Quakers
say
,
they
cannot
call
Christ.
New
Rome
Arraign'd
,
p.
26.
[
But
where
do
we
thus
say
of
this
Messiah
?
F.
B.
falsly
makes
his
own
Consequence
our
Saying
.
]
IX
.
That
they
teach
,
That
the
Body
of
Christ
is
like
ours
,
of
an
earthly
perishing
Nature
.
Ibid.
p.
30.
[
Where
do
we
teach
that
Christ's
Body
is
so
?
We
deny
it
.
]
X.
That
the
Quakers
teach
,
That
the
Name
Jesus
and
Christ
belong
to
every
Member
in
the
Body
,
as
amply
as
to
Christ
the
Head.
Ibid.
p.
47.
[
Where
proves
he
as
amply
?
]
XI
.
That
the
Quakers
would
make
Christ
only
a
Figure
,
a
Vail
,
a
Garment
,
who
is
the
Substance
of
all
Figures
(
imply'd
by
way
of
Question
Ibid.
p.
58.
)
[
Where
proves
he
only
a
Figure
?
&c.
]
And
now
seeing
F.
B.
pretends
plain
Matter
of
Fact
against
us
,
and
saith
,
viz.
That
to
My
Knowledge
I
have
not
set
down
one
Line
or
Word
as
their's
,
which
is
not
their's
,
p.
22.
And
also
saith
,
I
love
to
keep
to
Matter
of
Fact
,
p.
59.
Ibid.
Therefore
we
plead
Not
Guilty
,
both
to
the
Manner
and
Form
of
these
his
Charges
(
or
Indictment
)
and
to
Matter
of
Fact
,
as
in
Words
laid
down
by
him
;
and
in
the
holy
Fear
of
Almighty
God
,
and
in
behalf
of
the
said
Christian
Society
and
People
,
declare
and
testifie
,
That
all
these
his
recited
Accusations
,
and
all
other
of
the
same
kind
,
or
naturally
depending
thereupon
,
are
utterly
false
,
wicked
and
malicious
;
and
never
so
believed
,
nor
(
in
words
)
affirmed
or
intended
by
us
,
nor
as
in
the
same
words
charg'd
against
us
;
but
expresly
contrary
to
our
Christian
perswasion
,
Principle
,
Profession
and
Testimony
(
as
before
re-assumed
in
the
Affirmative
)
as
we
also
sincerely
believe
,
they
are
contrary
to
the
Principle
,
Intentions
,
meaning
and
Profession
of
our
Friends
and
Ministers
of
Jesus
Christ
in
Communion
with
us
.
XII
.
And
further
,
that
the
said
F.
Bugg
(
being
pufft
up
with
Pride
,
Self-conceit
,
deadly
Malice
and
abominable
Outrage
,
scorn
and
derision
against
the
peaceable
people
called
Quakers
,
and
to
the
reproach
of
Religion
and
Christianity
)
hath
most
maliciously
invented
,
fram'd
and
forg'd
a
fictitious
Judicature
,
an
Extra
—
Judicial
and
Mock
—
Court
or
Tragedy
,
thereby
notoriously
defaming
and
Scandalising
Peaceable
Subjects
,
not
only
G.
Whitehead
,
but
Eleven
Witnesses
,
who
Signed
the
aforesaid
Testimony
,
who
(
he
falsly
saith
)
are
examined
,
try'd
and
convicted
of
Perjury
,
and
for
the
same
put
into
the
Pillory
,
as
in
his
Title-page
.
And
to
make
a
flourish
upon
such
his
Scandalous
Forgery
and
Romance
,
he
hath
erected
the
Form
or
Figure
of
a
Pillory
,
and
twelve
Pictures
in
it
,
with
the
first
Letters
of
their
Names
over
ther
Heads
,
and
the
word
Perjury
set
over
them
in
the
middle
;
which
is
all
but
an
Idle
fictious
Romantick
Tragedy
of
his
own
malicious
inventing
and
framing
;
never
such
a
thing
having
been
in
reality
.
He
proceeds
to
his
Ridiculous
Tryal
and
Examination
as
followeth
,
viz.
F.
Bugg
,
come
Tho.
Green
,
what
canst
thou
say
for
thy self
?
How
came
it
to
Pass
that
G.
W.
drew
you
into
this
snare
?
You
cannot
but
know
that
he
hath
as
little
(1)
Love
for
you
as
he
had
for
W.
D.
who
when
a
false
Report
was
once
raised
on
him
(
as
there
have
been
of
others
)
he
and
A.
P.
laughed
(2)
and
rejoyc'd
at
it
,
you
must
needs
also
know
,
That
when
W.
D.
came
to
London
,
it
was
frequent
with
G.W.
to
go
(3)
out
of
Town
he
was
observed
to
avoid
his
company
;
and
do
you
think
that
he
hath
more
Love
for
you
J.
C.
(4)
and
others
of
your
frame
and
temper
than
he
had
for
W.
D.
I
tell
you
nay
.
Tho
Green.
I
know
George
Whitehead
as
well
as
thee
,
he
never
could
draw
me
in
before
,
and
if
thou
wilt
excuse
me
now
,
I
hope
it
will
be
a
warning
to
me
never
to
commit
the
like
Errour
.
F.
Bugg
,
well
Thomas
,
I
cannot
but
discharge
you
,
and
you
are
discharged
;
go
in
peace
,
and
do
no
more
so
,
least
a
worse
thing
come
upon
you
.
F.
Bugg
,
come
James
Park
,
thou
dry
Stick
,
thou
formal
insignificant
Preacher
;
who
not
only
imitates
G
▪
W.
in
his
preaching
,
but
follows
him
in
his
lying
;
what
canst
thou
say
,
why
Sentence
of
Perjury
may
not
be
pronounced
against
you
?
come
,
do
not
hang
down
your
Head
,
but
look
uP
like
a
Man
,
and
let
me
hear
what
you
can
say
for
your self
.
James
Park
,
I
am
a
lover
of
the
Women's
Meetings
,
for
when
I
was
robb'd
,
I
felt
benefit
of
them
:
I
will
stand
by
G.W.
what
he
is
,
I
am
;
what
he
says
,
I
will
avouch
;
what
he
writes
,
I
will
Subscribe
;
whither
he
goes
,
I
will
go
;
I
will
stand
by
G.
W.
in
all
things
what
ever
I
suffer
.
F.
Bugg
,
come
Benjamin
Antrobus
,
what
sayest
thou
for
thy self
,
why
Sentence
of
Perjury
should
not
be
pronounced
against
thee
?
Come
stand
up
,
speak
like
a
Man
,
answer
for
thy self
.
Benjamin
Antrobus
,
I
once
committed
a
fault
about
taking
up
my
Freedom
,
and
they
constrained
me
to
acknowledge
my
transgression
against
their
Orders
,
or
else
I
had
lost
a
good
prize
,
I
am
now
their
Servant
.
If
they
write
,
I
dare
not
but
subscribe
,
what
ever
I
suffer
,
do
as
thou
wilt
.
F.
Bugg
,
come
Samuel
Waldenfield
,
thou
seeming
Zealot
,
and
John
Vaughton
,
and
John
Butcher
,
Gilbert
Laity
,
Theodore
Eccleston
,
Richard
Needham
,
Francis
Etteridge
,
John
Bowater
,
William
Robinson
,
&c.
what
can
you
say
,
why
Sentence
of
Perjury
should
not
be
pronounced
against
you
upon
your
own
proposals
to
Authority
?
S.
W.
And
the
rest
,
we
are
like
Children
sitting
in
the
Market
,
if
G.
W.
Pipe
we
Dance
;
if
he
write
a
Certificate
,
whether
true
or
false
,
we
Subscribe
;
and
now
●ccording
to
the
old
Proverb
,
the
Blind
leads
the
Blind
,
until
we
are
fallen
into
the
Ditch
of
Error
and
Perjury
together
,
and
We
are
fallen
into
a
sad
Dilemma
,
and
none
will
help
Us
,
nor
none
will
pitty
Us.
F.
Bugg
,
Come
G.
W.
thou
old
Make-bate
and
Cunning
Sophister
,
what
canst
thou
say
for
thy self
and
thy
Proselites
,
who
write
after
thy
Copy
?
After
other
Fictions
,
and
Bugg's
pretending
to
sum
up
the
Evidence
,
and
to
speak
both
to
matter
of
Fact
,
and
matter
of
Law
to
his
pretended
Jury
;
he
feigns
his
Jury
to
bring
us
in
Guilty
.
Thus
,
viz.
Jury
,
Guilty
of
the
Matter
charged
,
and
all
things
relating
thereunto
,
or
depending
thereupon
,
and
that
of
PERJVRY
.
Against
all
which
pretended
Proceeding
,
Trial
and
Examination
invented
and
feigned
by
F.
Bugg
,
we
solemnly
and
sincerely
testifie
,
as
both
a
wicked
,
false
and
malicious
Forgery
,
to
defame
and
scandalize
both
our
Christian
and
Civil
Reputation
,
and
against
the
said
F.
B.
as
an
unjust
Judge
,
false
Accuser
and
false
Witness
;
and
that
his
Proceeding
,
Trial
and
Judicature
are
both
Illegal
,
Presumptuous
and
Arbitrary
.
Signed
in
behalf
of
our selves
,
and
the
rest
of
our
Friends
concern'd
.
George
Whitehead
,
Gilb.
Latey
,
John
Bowater
,
John
Butcher
.
Rich.
Needham
,
William
Robinson
:
I
do
further
solemnly
and
in
good
Conscience
Testifie
and
Declare
,
That
I
find
no
cause
in
the
least
to
retract
or
receed
from
our
Negative
Testimony
before
recited
against
Fra.
Bugg's
Perversions
,
and
his
grosly
Misrepresenting
us
about
Jesus
Christ
and
the
Holy
Scripture
;
and
for
which
our
Testimony
,
F.
B.
hath
most
unjustly
rendred
us
Perjured
Persons
.
Hereunto
I
subscribe
,
G.
Whitehead
.
II.
The
aforesaid
Testimony
Vindicated
against
Fr.
Bugg
his
gross
Abuses
and
foul
Perversions
herein
examined
.
BY
the
way
't
is
to
be
noted
,
That
in
this
mock
Tryal
and
Court
of
Judicature
,
presumptuously
Erected
and
Feigned
by
Fr.
Bugg
.
He
makes
himself
both
Judge
,
Accuser
,
Witness
and
Jury
,
and
also
forges
the
Quakers
Answers
(
without
taking
the
least
Notice
of
our
own
proper
Answers
to
his
Objections
in
our
Books
,
only
impertinently
cites
three
or
four
Lines
out
of
G.
W.'s
Charitable
Essay
for
his
Answer
,
p.
7.
Though
in
none
of
these
Instances
cited
against
us
,
can
we
find
those
words
as
charged
by
him
,
viz.
That
the
Quakers
say
,
The
Holy
Scripture
is
Carnal
,
Dust
,
Death
and
Killeth
,
&c.
or
that
they
deny
Jesus
to
be
The
Christ
,
&c.
And
't
is
evident
,
That
F.
B.
is
not
able
to
make
Replication
or
Answer
to
our
single
sheet
,
Intituled
,
A
Charitable
Essay
.
Nor
to
clear
himself
from
the
Arguments
and
Inversions
upon
him
therein
,
concerning
his
feigned
Creed
and
false
Charges
against
the
Quakers
,
but
gives
the
greatest
part
of
that
Sheet
(
and
the
most
substantial
Matters
that
are
in
it
to
clear
us
)
the
go
by
;
so
it
remains
against
him
unrefuted
.
His
pretended
Evidence
,
That
we
deny
Christ
Jesus
,
&c.
and
that
we
cannot
call
Him
Christ
,
is
from
Isaac
Pennington's
Questions
to
Professors
,
wherein
he
calls
the
Body
or
Flesh
(
which
the
Son
of
God
took
upon
him
)
the
Vail
,
&c.
And
what
then
?
Does
this
prove
we
deny
Christ
Jesus
,
that
was
born
of
the
Virgin
?
Did
not
the
Apostle
say
,
he
consecrated
a
new
and
living
way
through
the
Vail
,
that
is
to
say
,
his
Flesh
?
Heb.
10.20
.
Did
the
Apostle
herein
deny
Jesus
to
be
Christ
?
No
sure
.
But
what
if
I.
P.
said
,
he
could
not
call
the
bodily
Garment
or
Vail
Christ
?
(
that
is
)
the
entire
Christ
;
or
the
Body
(
which
was
prepared
for
him
)
chiefly
,
and
in
the
first
place
,
Christ
;
as
he
Explains
his
own
words
.
Does
this
deny
Him
(
the
Son
of
God
)
to
be
Christ
?
Surely
no.
Is
the
masculine
[
Him
]
properly
relative
to
the
Neuter
[
Body
]
distinct
from
the
Soul
?
I
do
not
think
that
to
be
proper
(
or
Grammatical
)
Sence
.
The
word
[
It
]
is
relative
to
Body
,
but
[
Him
]
to
our
Lord
Jesus
Christ
himself
.
For
Joseph
went
unto
Pilate
,
and
asked
the
Body
of
Jesus
,
and
took
It
down
,
and
wrapped
It
in
a
Linnen
Cloath
and
laid
It
in
a
Tomb
,
Luke
23.52
,
53.
Which
is
also
called
the
Body
of
the
Lord
Jesus
,
Chap.
24.3
.
Yet
the
entire
Messiah
or
Christ
of
God
,
is
not
to
be
divided
in
Body
or
Soul.
And
Isaac
Pennington
did
not
say
he
could
not
call
Him
Christ
,
who
was
both
God
and
Man
,
Immannuel
and
the
Man
Christ
Jesus
the
Messiah
.
First
,
His
Charge
;
That
the
Quakers
believe
and
say
,
They
cannot
call
Him
Christ
that
was
born
of
the
Virgin.
I
cannot
find
these
words
either
as
believed
or
said
by
the
Quakers
in
any
of
Bugg's
Quotations
,
either
out
of
Is.
Pennington's
Questions
,
or
any
other
;
and
therefore
I
desire
him
in
his
next
,
to
shew
me
expresly
,
where
the
Quakers
say
they
cannot
call
Him
Christ
,
that
was
born
of
the
Virgin
,
&c.
if
he
can
,
I
can
as
expresly
deny
that
saying
;
for
I
have
told
him
the
contrary
in
my
Charitable
Essay
.
Secondly
,
I
cannot
find
(
nor
believe
)
that
the
Quakers
call
Geo.
Fox
the
Branch
,
the
Star
,
the
Sun
of
Righteousness
.
In
the
Instance
quoted
by
F.
Bugg
,
p.
34.
I
find
not
G.
Fox
mentioned
in
that
Citation
;
but
instead
thereof
F.
Bugg
questions
it
in
the
Margin
thus
;
viz.
Pray
who
do
you
account
this
Branch
,
if
not
G.
Fox
?
I
say
,
who
else
did
you
assign
these
Titles
to
?
Was
it
to
G
,
FOX
,
or
the
Light
in
him
?
Pray
distinguish
in
your
next
.
Thus
he
now
questions
that
which
before
he
has
possitively
charged
over
and
over
.
Thus
instead
of
Proof
,
he
meerly
beggs
the
Question
,
and
so
whirles
about
begging
Questions
;
and
not
only
so
,
but
(
like
an
unjust
Judge
)
has
condemn'd
us
as
perjur'd
Persons
,
yea
,
even
a
pack
of
false
Witnesses
and
perjur'd
Persons
for
denying
his
Charge
,
p.
33.
And
this
is
not
all
,
but
he
has
condemn'd
us
to
the
Pillory
too
with
his
ridiculous
Figure
thereof
,
in
his
Epistle
to
the
Bereans
(
as
before
)
But
now
,
upon
Tryal
and
Enquiry
,
he
is
fain
to
question
Matters
of
Fact
,
after
his
Condemnation
and
such
his
Execution
.
Thus
preposterous
is
this
unjust
Judge
in
his
arbitrary
Proceedings
,
and
scandalous
Treatment
against
us
.
And
his
Consequence
of
the
Quakers
giving
Witness
to
G.
Fox
Instead
of
Christ
follows
not
from
such
his
begging
Questions
,
his
lame
Defective
and
false
Evidence
;
and
we
are
sure
it's
contrary
to
our
Faith
and
Testimony
—
For
our
Blessed
Lord
and
Saviour
Jesus
Christ
,
of
whom
the
Holy
Scriptures
Testifie
,
who
is
the
Branch
,
the
Morning
Star
,
the
Sun
of
Righteousness
,
and
hath
spiritually
risen
both
in
the
North
,
South
,
East
and
West
of
England
,
and
other
Parts
,
even
in
the
Hearts
and
Souls
of
many
Thousands
,
and
G.
F.
and
many
others
only
his
Servants
and
Ministers
.
F.
Bugg's
other
consequence
,
That
they
(
i.
e.
Quakers
)
put
the
North
of
England
for
the
Town
of
Bethlehem
.
'T
is
also
a
notorious
falshood
deduced
from
his
other
falshoods
,
which
is
but
adding
one
Lie
to
another
.
Thirdly
,
I
neither
do
believe
,
nor
can
find
,
that
the
Quakers
say
,
Christ's
Body
,
either
was
,
or
is
,
of
an
earthy
perishing
Nature
(
as
F.
B.
hath
frequently
charged
it
upon
Isaac
Pennington
,
and
consequently
upon
the
Quakers
Ministers
,
for
his
sake
,
but
that
the
Flesh
and
Blood
of
our
Nature
(
and
as
't
is
in
us
)
is
of
an
Earthly
perishing
Nature
,
whereas
Christs
Flesh
saw
no
Corruption
,
it
did
not
Corrupt
;
*
And
therefore
it
were
a
very
great
Ignorance
and
Absurdity
for
any
to
say
,
that
his
Body
(
which
is
chang'd
and
glorified
)
is
of
an
Earthy
and
perishing
Nature
,
he
being
Ascended
into
Glory
.
This
is
answer'd
in
our
Charitable
Essay
,
p.
4.
and
Unrefuted
by
F.
B.
And
I
still
charge
it
upon
him
as
a
Lie
,
that
the
Quakers
say
Christ's
Body
,
either
was
,
or
now
is
,
of
a
perishing
Nature
.
Fourthly
,
I
do
not
find
in
F.
Bugg's
Instances
and
Quotations
,
nor
yet
in
any
of
our
Friends
Books
,
that
the
Quakers
say
,
The
Holy
Scripture
is
either
Carnal
,
Dust
,
Death
,
or
killeth
,
&c.
(
These
are
not
our
Words
,
he
wrongs
us
in
Fact
)
but
that
the
Letter
killeth
,
and
is
dead
.
And
did
not
the
Holy
Apostle
say
,
The
Letter
killeth
,
but
the
Spirit
giveth
Life
?
And
did
he
not
speak
of
the
Ministration
of
Death
Written
?
2
Cor.
3.6
,
7.
Yet
he
did
not
contemn
,
but
own
the
Holy
Scriptures
,
as
able
to
make
the
Man
of
God
Wise
unto
Salvation
through
Faith
in
Christ
,
2
Tim.
3.15
,
16.
In
the
Book
Cited
by
F.
B.
News
out
of
the
North
,
p.
14.
the
Words
he
chiefly
picks
out
,
and
Objects
,
are
,
viz.
Their
Gospel
is
dust
[
it's
not
the
Gospel
]
Mathew
,
Mark
,
Luke
and
John
,
which
is
the
Letter
[
not
their
Doctrine
,
but
the
meer
Letter
or
Writing
.
]
The
Words
should
rather
be
thus
Transposed
,
viz.
Their
Gospel
is
dust
,
who
put
the
Letter
(
or
four
Books
of
Mathew
,
Mark
,
Luke
and
John
)
for
the
Gospel
,
without
distinction
.
Such
also
have
put
the
Letter
or
Writings
for
the
Light
,
and
the
Letter
for
the
Word
,
and
for
the
Gospel
,
yea
for
Eternal
Life
,
consequently
for
Christ
,
&c.
Some
clapping
hands
upon
the
Book
,
saying
,
This
Book
is
the
Word
of
God
,
the
Gospel
,
you
must
have
Eternal
Life
here
,
such
Life-less
Preachers
we
have
often
met
withal
.
Though
it
's
not
my
place
Litterally
to
excuse
these
Expressions
as
laid
down
before
,
yet
I
cannot
take
this
Instance
for
any
real
Proof
or
clear
Evidence
of
matter
of
Fact
as
charged
,
viz.
That
the
Quakers
say
,
the
Holy
Scripture
is
Carnal
Dust
,
Death
,
&c.
as
he
chargeth
Us
;
yet
if
F.
B.
can
fairly
prove
that
any
of
Us
have
expresly
said
,
or
said
That
the
Gospel-Doctrine
contained
in
the
four
Books
of
Mathew
,
Mark
,
Luke
and
John
is
Dust
,
or
but
the
Letter
that
killeth
.
We
do
,
and
shall
positively
disown
it
:
This
I
fairly
proffer
him
:
However
,
the
said
Author's
intention
and
meaning
ought
justly
and
charitably
to
be
considered
and
compared
with
some
other
passages
in
the
said
Treatise
which
I
take
to
be
thus
,
viz.
by
Their
Gospel
is
Dust
,
i.
e.
the
false
Ministers
Preaching
their
own
conceivings
and
immaginations
on
Scripture
for
Gospel
,
and
by
Matthew
,
Mark
▪
Luke
and
John
being
the
Letter
,
as
not
meant
either
of
those
holy
Men
or
their
Evangelical
Doctrine
,
but
to
the
meer
Letter
or
Writing
in
the
four
Books
abstractly
considered
as
in
Paper
and
Ink
;
and
false
Ministers
dead
Preaching
and
Commenting
thereupon
,
without
the
Spirit
,
Life
or
Power
of
Christ
Jesus
;
like
as
the
false
Prophets
,
who
though
they
stole
the
true
Prophets
Words
,
yet
their
Preaching
was
compared
but
to
the
Chaff
(
or
Husk
,
&c.
)
Jer.
23.28
,
30.
Accordingly
the
same
Treatise
before
quoted
the
Reflects
on
these
Hipocrites
,
Proud
,
Covetous
and
Idolatrous
Priests
,
who
Preach
their
own
Words
,
Imaginations
and
Conceivings
,
painting
themselves
with
the
Words
of
the
Prophets
,
Christ
and
his
Apostles
;
and
teach
People
,
They
shall
never
overcome
their
Sins
in
this
Life
,
calling
such
Preaching
the
Gospel
.
This
is
their
Gospel
intended
before
(
News
out
of
the
North
,
p.
12
,
13
,
14.
)
yet
falsely
pretend
Matthew
,
Mark
,
Luke
and
John
to
be
their
Gospel
.
There
are
many
substantial
living
Truths
and
divine
Openings
declared
and
testified
in
that
Treatise
,
which
no
doubt
proceeded
from
a
Divine
Motion
.
And
supposing
some
accidental
Mistakes
and
Mistranssposing
of
Words
,
and
Defects
in
Grammar
and
Syntax
(
in
the
manner
of
wording
)
have
happened
,
either
in
Printing
,
Transcribing
or
otherwise
,
is
it
just
to
charge
our
Principle
,
or
the
Author's
Intention
,
therewith
.
The
Scriptures
themselves
have
not
been
wholly
free
from
vain
Carpers
and
Caviller
;
our
Adversary
when
he
has
declared
positively
,
That
he
is
not
endued
with
that
Spirit
the
Holy
Apostles
bad
,
and
that
his
Reasons
against
us
must
needs
be
defective
.
Yet
now
we
must
take
his
meaning
,
that
he
has
it
not
by
way
of
Eminency
as
they
had
,
Apol.
p.
2.
Yet
pretends
the
Assistance
of
God's
holy
Spirit
,
p.
46.
Now
let
's
but
have
the
same
Liberty
to
construe
our
Friends
Words
as
he
takes
here
for
his
own
,
and
we
shall
make
them
look
far
better
then
he
does
,
no
doubt
.
Concerning
G.
F's
.
respect
to
the
Holy
Scriptures
,
I
further
add
,
That
't
is
well
known
,
it
was
his
frequent
and
publick
Testimony
;
and
in
his
Books
also
,
That
Holy
Men
of
God
gave
them
forth
from
the
holy
Spirit
;
and
that
they
spake
and
prophesied
as
they
were
moved
by
the
Holy
Ghost
;
and
that
the
Scriptures
were
thus
given
forth
to
be
Read
,
Believed
and
Fulfilled
.
To
return
,
though
it
be
improper
to
say
,
the
four
Evangelists
are
but
the
Letter
,
because
they
were
holy
Men
who
Preached
the
Gospel
;
and
their
Testimonies
and
Declarations
contain
evangelical
and
lasting
Truths
as
declared
;
yet
the
four
Books
,
as
made
up
of
Paper
and
literal
Characters
,
will
decay
,
wear
out
and
turn
to
Dust
,
as
many
good
Bibles
have
done
;
as
in
my
Just
Enquiry
is
more
fully
answered
,
with
due
respect
to
the
holy
Scriptures
;
to
wit
,
the
Holy
Doctrines
and
divine
Precepts
thereof
(
and
to
the
Books
also
)
as
F.
Bugg
also
confesses
,
viz.
G.
W.
says
,
Though
he
does
not
ascribe
Holiness
to
the
Paper
and
Ink
or
dead
Characters
;
no
more
do
I
,
nor
do
I
know
any
body
does
;
but
(
says
George
)
to
the
holy
Doctrine
,
and
blessed
Precepts
therein
contained
.
which
therefore
are
called
holy
Scriptures
:
Very
well
;
here
we
agree
,
if
G.
W.
&c.
speak
as
they
mean
,
Apol.
Introd
.
p.
6.
[
Thus
far
F.
B
,
]
Pray
observe
,
then
both
we
and
he
agree
in
this
,
not
to
ascribe
Holiness
to
the
Paper
and
Ink
or
dead
Characters
,
but
to
the
holy
Doctrine
and
blessed
Precepts
therein
contained
.
How
now
F.
B.
where
art
thou
now
with
thy
Charge
and
Condemnation
of
Perjury
and
Pillory
upon
us
?
Thou
hast
fairly
given
away
thy
Cause
,
and
discharged
us
whom
thou
hadst
unjustly
Condemned
.
Thy
Charge
is
now
more
remote
from
Proof
than
ever
it
seemed
:
Therefore
I
challenge
thee
to
prove
that
we
say
,
The
holy
Scripture
,
namely
,
the
holy
Doctrine
and
blessed
Precepts
,
are
either
Carnal
,
Dust
,
Death
,
Killing
,
&c.
We
still
deny
thy
Charge
herein
as
false
and
slanderous
,
considering
the
Nature
and
Import
of
it
,
and
thou
dost
but
clamour
and
foam
out
thy
own
Shame
,
in
crying
out
of
Impudence
,
and
such
a
notorious
Lye
,
as
the
very
Heathens
would
abhor
;
and
all
this
for
our
denying
thy
notorious
Lye
,
in
charging
us
with
saying
that
which
we
never
said
nor
believed
,
viz.
That
the
holy
Scripture
,
namely
,
the
holy
Doctrine
,
&c.
is
Carnal
,
Dust
,
&c.
And
thy
pretended
Ten
Reasons
to
prove
thy
other
false
Charge
,
That
we
do
not
believe
the
Doctrine
and
Precepts
contained
in
the
Bible
,
are
Holy
and
Blessed
:
They
are
so
shallow
and
impertinent
Reiterations
,
and
begging
the
Question
,
(
as
also
clamorous
)
that
they
are
not
worth
answering
,
the
substance
being
already
answered
.
Only
to
thy
first
pretended
Reason
:
There
is
no
proof
,
that
by
the
Letter
any
of
our
Friends
cited
,
meant
the
Doctrine
and
divine
Precepts
contained
in
the
Bible
,
nor
that
the
Ministers
of
the
Letter
only
were
true
living
Ministers
of
the
Word
of
the
Gospel
,
or
of
Christ
Jesus
,
who
is
the
Word
of
God.
Though
some
Priests
in
the
North
,
in
and
before
the
Year
1653
,
when
those
Books
,
News
out
of
the
North
,
and
Saul's
Errand
,
&c.
were
Printed
,
were
so
ignorant
,
as
to
call
the
Bible
,
namely
,
the
Books
made
up
of
Paper
,
and
Ink
,
and
literal
Characters
,
the
Word
and
the
Gospel
:
Wherein
they
were
oppos'd
,
Christ
being
the
Word
,
and
the
Gospel
the
Power
of
God
which
endures
for
ever
,
which
the
Books
and
Letters
or
Characters
cannot
.
Of
his
charging
these
Quakers
who
pretend
plainly
to
own
the
Precepts
and
Doctrine
of
the
Bible
to
be
Holy
and
Blessed
;
yet
,
that
in
other
Books
they
say
,
'T
is
Dust
and
Death
,
the
Serpents
meat
,
&c.
and
that
to
preach
out
of
them
,
is
Conjuration
,
Apol.
Introd
.
p.
18.
I
want
still
plain
Proof
of
Matter
of
Fact
herein
,
that
we
,
who
are
these
Quakers
(
so
called
)
say
,
The
holy
and
blessed
Doctrine
,
&c.
is
Dust
,
Death
,
&c.
Let
him
produce
plain
Proof
that
we
say
so
,
or
else
be
ashamed
of
this
his
horrid
reiterated
Slander
.
Whereas
Is.
Pennington
did
in
his
Questions
,
take
it
for
granted
,
that
the
Names
and
Titles
Jesus
and
Christ
,
chiefly
and
in
the
first
place
,
belong
not
to
the
Body
which
he
took
,
but
to
him
who
took
the
Body
,
namely
,
to
Him
the
Son
of
God
,
who
said
,
A
Body
hast
thou
prepared
me
.
Now
,
F.
B.
grants
,
viz.
I
own
the
Son
of
God
was
before
the
Incarnation
;
then
I
ask
,
if
he
was
not
the
Anointed
of
God
,
and
a
Saviour
before
his
Incarnation
?
If
he
was
,
then
he
was
Christ
before
,
cons●quently
,
the
name
Christ
in
the
first
place
belonged
to
Him
,
who
took
Flesh
,
and
not
chiefly
,
nor
in
the
first
place
to
the
Body
which
he
took
on
him
;
tho
his
Words
chiefly
and
in
the
first
place
imply
that
the
Titles
Jesus
and
Christ
did
also
belong
to
the
Body
,
when
he
took
it
upon
him
,
and
sometime
given
to
it
.
Again
,
F.B.
grants
,
That
the
names
Jesus
and
Christ
,
are
given
to
the
Word
,
the
Son
of
God
after
he
took
a
Body
,
and
so
neither
to
the
Body
which
he
took
,
nor
to
him
,
before
he
took
the
Body
,
p.
4.
Apol.
Introd
.
But
I
ask
,
was
Jesus
Christ
the
Word
,
and
Son
of
God
,
before
he
took
the
Body
?
If
he
was
,
did
not
both
the
Ti●les
of
Saviour
and
Anointed
belong
unto
him
,
as
being
the
Son
of
God
?
What
does
this
Man
quarrel
at
?
What
against
I.
P.
for
implying
that
the
names
Jesus
and
Christ
do
not
chiefly
and
in
the
first
place
belong
to
the
Body
,
but
to
him
that
took
it
?
Is
this
such
a
great
Error
of
the
Quakers
?
And
must
they
be
Prosecuted
for
Perjury
and
unto
the
Pillory
for
testifying
against
F.
B.
for
his
falsly
charging
us
with
denying
Christ
Jesus
,
who
was
Born
of
the
Virgin
Mary
?
&c.
O
what
sad
Envy
and
Confusion
is
this
,
poor
dark
Backslider
run
into
!
Who
also
grants
,
That
there
needed
not
many
Arguments
to
prove
,
what
he
never
denyed
;
whereas
the
Arguments
were
to
prove
both
,
that
Jesus
Christ
was
before
he
took
the
Body
of
Flesh
,
and
that
the
names
chiefly
and
in
the
first
place
belonged
to
him
that
took
the
Body
,
yet
the
Body
not
denied
them
,
Charitable
Essay
,
p.
3
,
4.
Object
.
But
further
,
he
inveighs
against
Isaac
Pennington
,
viz.
Isaac
Pennington's
Words
are
,
He
took
the
Flesh
and
Blood
of
our
Nature
,
which
is
of
a
perishing
Nature
:
Now
if
he
took
ours
,
and
ours
be
of
a
perishing
Nature
,
Ergo
,
his
was
perishing
,
or
it
was
not
of
our's
,
so
that
G.
W
's
Evasion
will
not
do
.
Ibid.
p
4.
Here
F.
Bugg
,
by
his
kind
of
Logick
,
has
run
himself
into
the
same
Snare
and
Error
(
as
he
deems
it
)
which
he
has
unduly
charged
Isaac
Pennington
withal
,
namely
,
That
if
Christ
took
upon
him
the
Flesh
and
Blood
of
our
Natures
,
and
our's
be
Perishing
,
Ergo
,
his
was
perishing
;
but
he
took
our's
,
he
cannot
deny
,
he
took
part
of
the
same
Flesh
and
Blood
the
Children
had
,
Heb.
2.
14.
Then
by
F.
B's
.
own
,
Ergo
,
his
must
needs
be
of
a
perishing
Nature
,
unless
he
will
whirl
about
,
and
unsay
what
he
has
said
,
namely
,
that
it
was
not
of
our
Nature
which
Christ
took
upon
him
:
And
then
he
must
deny
him
to
be
of
the
Seed
of
Abraham
according
to
the
Flesh.
But
I
deny
F.
B's
Argument
in
this
case
,
as
neither
very
good
Logick
,
nor
true
in
its
self
;
I
deny
his
Ergo
:
Though
the
Flesh
of
our
Nature
be
perishing
,
as
in
us
,
yet
it
was
not
perishing
as
assumed
by
him
(
Christ
,
)
his
Flesh
,
his
Body
,
which
he
took
upon
him
,
saw
no
corruption
,
it
did
not
Corrupt
;
consequently
was
not
perishing
,
much
less
is
it
now
,
his
Body
being
changed
into
a
Heavenly
,
Spiritual
and
Glorified
State
;
and
therefore
called
,
his
Glorious
Body
,
like
unto
which
our
low
body
shall
be
changed
and
fashioned
,
Phil.
2.21
.
The
Premises
considered
,
we
do
solemnly
,
and
in
the
holy
fear
of
God
,
both
testifie
against
F.
Bugg's
precedent
Argument
,
viz.
1.
That
because
Christ
took
upon
him
the
flesh
and
blood
of
our
Nature
.
therefore
his
was
perishing
.
2.
Also
against
his
false
Affirmation
and
Testimony
against
us
,
p.
25.
viz.
And
thereupon
I
do
affirm
and
testifie
,
and
charge
it
upon
them
in
the
presence
of
God
,
Angels
and
Men
,
that
they
disown
and
deny
Jesus
Christ
,
whom
God
hath
ordained
to
be
Salvation
to
the
ends
of
the
Earth
,
and
a
propitiatory
,
Sacrifice
for
the
Sins
of
the
whole
World
to
be
CHRIST
.
[
Thus
far
F.
B.
]
But
this
we
utterly
deny
,
and
sincerely
testifie
against
,
as
abominably
false
and
presumptuous
,
as
well
as
Anti-Christian
in
it self
.
And
to
his
saying
,
the
names
Jesus
and
Christ
,
are
given
to
the
Mediator
,
&c.
[
True
,
but
what
follows
?
]
Therefore
,
quoth
F.
B.
'T
is
no
absurdity
to
say
,
It
was
not
Jesus
Christ
for
whom
the
Body
was
prepared
;
It
was
not
Jesus
Christ
that
came
in
the
Flesh
,
but
the
Word
,
Joh.
1.1
.
Apol.
Introd
.
p.
3.
And
yet
he
has
confessed
,
it
was
the
Son
of
God
that
took
the
Body
,
p.
4.
What
confusion
and
Self-contradiction
does
the
Man
blindly
run
into
?
And
how
contrary
to
the
Apostle
John's
Testimony
is
his
Doctrin
herein
.
See
1
Joh.
4.2
,
3.
Every
Spirit
that
confesseth
that
Jesus
Christ
is
come
in
the
Flesh
,
is
of
God
,
and
every
Spirit
which
confesseth
not
,
that
Jesus
Christ
is
come
in
the
Flesh
,
is
not
of
God
;
but
this
is
the
Spirit
of
Anti-Christ
.
What
Spirit
is
this
in
our
Adversary
,
which
saith
,
It
was
not
Jesus
Christ
that
came
in
the
Flesh
,
who
was
it
then
?
It
was
the
Word
the
Son
of
God
;
as
if
Jesus
Christ
were
neither
the
Word
,
nor
the
Son
of
God
:
O
horrible
Anti-Christianism
!
And
contrary
also
to
that
Martyr
Dr.
Barnes
his
Confession
,
as
cited
by
F.
Bugg
himself
,
p.
45.
viz.
I
believe
,
that
without
Man's
will
or
power
,
Christ
Jesus
was
Conceived
by
the
Holy
Ghost
,
and
took
Flesh
of
the
blessed
Virgin
Mary
,
Acts
,
and
Mon.
p.
610.
Now
,
if
Jesus
Christ
took
Flesh
of
the
blessed
Virgin
Mary
,
then
it
was
Jesus
Christ
that
came
in
the
Flesh
:
But
it
was
Jesus
Christ
that
took
Flesh
;
Therefore
't
was
Jesus
Christ
that
came
in
the
Flesh
;
consequently
F.
Bugg's
Doctrine
,
That
is
was
not
Jesus
Christ
that
came
in
the
Flesh
,
is
Anti-Christian
,
Anti-Apostolical
and
contradictory
to
the
said
Martyr
's
Doctrine
.
Note
.
His
accusing
us
,
That
we
own
no
other
Christ
than
He
that
appeared
in
the
body
,
Introd
.
p.
5.
'T
is
well
he
grants
we
own
that
Christ
,
what
other
Christ
would
he
have
us
own
?
For
his
Light
,
Spirit
,
Heavenly
Treasure
,
,
that
we
have
in
our
earthen
Vessels
,
is
neither
any
dividing
of
Christ
,
nor
any
other
Christ
,
but
of
the
same
Christ
Jesus
who
came
in
the
Flesh
,
was
born
of
the
Virgin
Mary
,
&c.
and
spiritually
manifested
,
and
partaken
of
in
his
Saints
(
in
Measure
)
by
his
Grace
and
good
Spirit
,
where
the
Spirit
of
Christ
is
,
there
is
Christ.
I
observe
,
that
much
of
F.
B's
former
Book
is
reprinted
in
this
;
at
which
rate
't
is
an
easie
matter
to
make
Books
,
to
print
and
reprint
the
same
things
over
and
over
again
;
and
when
Answered
(
as
in
my
Charitable
Essay
)
instead
of
Replication
,
to
impose
the
same
things
refuted
,
over
and
over
again
:
And
this
is
F.
B's
manner
of
troubling
the
World
with
his
Impertinent
Scribbles
,
and
Scandalous
Books
,
tending
to
divide
and
make
discord
,
Sedition
and
Strife
among
the
People
;
as
may
be
easily
made
appear
,
that
the
very
Nature
and
Tendency
of
them
is
Seditious
,
to
cause
Discord
,
most
falsly
to
render
the
People
commonly
called
Quakers
Obnoxious
,
and
so
much
Popish
as
Rome's
Sister
▪
New
Rome
,
Babylon
the
Whore
,
a
Cage
of
unclean
Birds
,
among
whom
he
has
croswise
plac'd
,
the
names
of
many
honest
Men
(
far
more
Righteous
and
clean
than
himself
)
in
the
Figure
or
Form
of
a
Cage
,
p.
50.
maliciously
invented
by
him
(
as
his
Pillory
is
)
to
Reproach
and
Scandalize
Men
,
fearing
God
,
and
of
good
Repute
and
Esteem
in
their
day
;
as
G.
Fox
,
John
Audland
,
Francis
Howgil
,
Samuel
Fisher
,
Edward
Burroughs
,
Jo.
Blaykling
,
Isaac
Pennington
,
Richard
Hubberthorn
,
Stephen
Crisp
,
William
Gibson
,
John
Whitehead
and
others
,
having
in
all
to
the
number
of
Thirty
Four
Persons
names
in
his
Cage
.
Thus
he
can
Pillory
,
Stage
and
Cage-Men
at
his
pleasure
to
defame
and
scandalize
them
!
His
Accusation
,
that
the
Quakers
insinuate
in
a
Book
,
called
,
The
Quakers
Refuge
,
That
what
the
true
Prophets
spake
,
was
false
;
and
what
the
false
Prophets
spake
was
true
,
p.
47.
We
disown
these
Expressions
as
laid
down
;
and
I
think
they
are
not
duly
Inferr'd
from
the
said
Book
;
questioning
,
Whether
some
Words
in
theirs
were
not
spoken
by
Wicked
Men
,
some
by
Wise
Men
,
ill
applied
;
some
by
good
Men
ill
Expressed
;
some
by
false
Prophets
,
and
yet
true
;
some
by
true
Prophets
,
and
yet
false
(
or
rather
mistakes
)
yet
this
questioned
but
of
some
words
in
Scripture
,
not
all
,
as
what
the
true
or
false
Prophets
spake
,
as
he
states
it
in
his
New
Rome
Vnmask'd
,
p.
23.
Of
the
false
Ministry
(
Introd
.
p.
9.
)
He
is
offended
at
some
of
our
Friends
formerly
calling
them
The
Priests
of
the
World
,
Conjurers
,
raising
dead
Doctrines
out
of
the
Letter
,
Theives
,
Robbers
,
Anti-Christs
,
ravening
Woolves
,
greedy
Doggs
,
&c.
(
Introd
.
p.
9.
)
But
who
were
these
names
given
to
?
Not
to
all
other
Ministers
in
general
,
that
are
not
of
us
,
or
not
in
outward
Society
with
us
:
Who
to
then
?
F.
B.
Answers
They
(
i.
e.
Quakers
)
give
them
generally
to
all
the
false
Ministry
,
Apol.
Introd
.
p.
10.
And
why
is
he
offended
then
?
Have
our
Friends
wrong'd
the
false
Ministry
therein
?
What
need
he
be
so
much
concern'd
for
the
false
Ministry
?
But
he
Objects
,
They
account
none
true
Ministers
but
themselves
,
which
is
not
true
:
There
were
sincere
and
true
Ministers
under
several
Dispensations
,
as
among
the
Puritans
,
Protestant
Martyrs
and
others
,
according
to
what
the
Lord
had
made
known
to
them
:
And
there
are
divers
true
in
Words
,
who
have
a
Zeal
of
God
in
some
measure
;
but
too
many
who
Preach
true
and
good
words
,
live
bad
lives
.
But
F.
B.
it
seems
is
rather
willing
to
rake
up
the
Characters
given
of
the
false
Ministry
against
us
,
than
to
answer
what
he
calls
our
false
Glosses
,
Evasions
,
and
subtil
Turnings
(
Ibid.
p.
12.
)
which
appears
to
be
his
Evasion
and
Shuffle
,
when
he
cannot
answer
my
Arguments
,
but
is
put
to
a
Ne
plus
ultra
;
then
he
rambles
,
rakes
up
,
picks
,
and
reiterates
Stories
,
scraps
and
broken
Sentences
,
and
pieces
out
of
old
Books
,
and
so
patches
up
his
Dirty
and
Scurrilous
Books
against
us
,
and
then
gives
us
all
the
ill
names
he
can
,
and
cries
out
against
us
as
New
Rome
,
Impudence
,
Impudent
Impostors
,
Cowards
,
cunning
Sophisters
,
Jugglings
,
Legerdemean
,
a
pack
of
false
Witnesses
and
Perjur'd
Persons
:
And
saith
,
Surely
Simon
Magus
never
exceeded
these
Impostors
,
Act.
8.
(
Introd
.
p.
11.15.18.47
.
)
Thus
his
great
Outrage
and
Implacable
Malice
appears
.
And
like
a
furious
Incendiary
,
to
blow
up
the
Fire
of
Contention
and
Persecution
again
,
and
to
incense
the
Government
and
Magistrates
against
us
;
he
does
not
only
call
us
New
Rome
,
Rome's
Sister
,
comparing
us
with
the
Papists
,
as
coming
,
not
one
jot
behind
them
,
but
harmonising
with
them
(
Ep.
Ded.
p.
3.4
.
)
and
most
unjustly
accusing
the
Quakers
with
condemning
the
Protestant
Religion
in
general
terms
(
Ibid.
)
and
with
accounting
Magistracy
a
cumbersome
Tree
,
that
must
be
cut
down
,
and
our
Principles
he
maliciously
accuseth
,
as
both
Anti-Magistratical
and
Anti-Monarchical
,
Ep.
to
Bereans
,
p.
12
,
13.
How
much
resembling
an
Incendiary
and
Seditious
Writer
hath
our
Apostate
Adversary
appeared
in
these
Invectives
against
a
peaceable
People
fearing
God
,
and
by
his
Divine
Providence
recogniz'd
by
the
Government
as
Protestants
also
?
Though
this
Incendiary
will
needs
have
us
Papists
.
But
pray
does
he
therein
befriend
the
Protestant
interest
,
or
Government
either
?
By
thus
magnifying
or
falsly
Greatening
the
Popish
Interest
,
as
in
(
and
by
)
a
People
who
are
wholly
averse
to
Popery
:
Let
the
wisest
in
Heart
,
and
impartial
Judge
,
the
Nature
and
tendency
of
this
Adversaries
work
of
Division
and
Discord
,
and
whether
it
will
excuse
him
therein
to
shelter
and
shroud
himself
in
the
Church
of
England
,
and
to
assume
the
Testimonies
of
Protestant
Martyrs
and
Authors
for
his
cover
and
Authority
.
Also
he
might
have
been
so
discreet
,
as
not
to
question
,
nor
upbraid
us
about
,
paying
Ten
Pounds
,
&c.
towards
carrying
on
a
Vigorous
War
against
the
French
King
,
because
scrupling
to
pay
2
d.
or
4
d.
towards
the
Militia-Arms
,
accusing
us
with
deluding
the
World
(
p.
65.
and
49.
)
He
might
in
prudence
have
considered
,
how
far
this
may
affect
the
Government
,
under
which
we
live
,
and
Charitably
have
excused
those
,
who
conscientiously
scrupling
actively
to
raise
or
bear
Arms
,
yet
in
a
sense
,
quietly
pay
the
penalty
by
patiently
suffering
distress
.
Christ
and
his
Servants
of
old
would
not
Fight
,
yet
payed
Tribute
to
Caesar.
Because
of
our
Solemnly
declaring
to
the
King
and
Parliament
,
that
we
believe
the
Holy
Scriptures
of
the
Old
and
New
Testament
were
given
forth
by
Divine
Inspiration
,
and
that
they
have
accepted
this
our
Declaration
.
F.
Bugg
thus
grosly
reflects
upon
us
,
viz.
The
more
shame
for
you
to
be
so
deceitful
,
to
give
in
a
Testimony
so
contrary
to
your
belief
,
p.
40.
further
,
That
this
we
pretended
to
the
Parliament
to
serve
a
Turn
,
p.
24.
Pray
observe
the
horrid
Envy
and
Insolency
of
this
Incendiary
herein
,
and
not
only
the
reproach
he
casts
upon
us
,
but
what
reflection
upon
the
Civil
Government
?
as
if
the
same
were
deceived
and
cheated
by
us
,
and
thereupon
granted
us
our
Liberty
.
O
horrible
,
Mischievous
and
deadly
Malice
!
What
,
will
nothing
less
satiate
his
Fury
,
but
our
Destruction
by
Persecution
again
?
Oh!
O
thou
Backslider
and
malicious
Man
,
the
Lord
rebuke
thy
envious
Spirit
,
thy
deadly
Hatred
and
Outrage
!
And
he
will
signally
rebuke
thee
,
I
doubt
not
.
And
moreover
,
thou
F.
B.
hast
no
great
cause
to
boast
,
nor
thy
Priests
to
glory
in
thy
Conversion
to
the
Church
of
England
,
from
the
People
called
Quakers
,
with
whom
thou
wast
conversant
for
twenty
five
Years
(
as
thou
pretendest
,
)
if
such
thy
Conversion
was
a
being
Sold
into
Aegypt
,
as
thou
hast
granted
in
thy
Pamphlet
,
Stiled
,
The
Quakers
detected
,
p.
8.
by
thy
applying
to
thy self
Joseph's
words
,
Gen.
50.20
.
and
Chap.
45.5
.
on
which
thou
sayest
,
thou
canst
say
as
Joseph
did
to
his
Brethren
,
viz.
But
as
for
you
,
ye
thought
evil
against
me
,
but
God
meant
it
unto
good
.
Now
,
therefore
be
not
grieved
,
nor
angry
with
your selves
,
that
you
Sold
me
hither
.
Didst
not
think
this
Applicable
to
thy
Condition
?
If
thou
didst
,
then
where
art
thou
now
,
but
in
Aegypt
?
But
we
Sold
thee
not
thither
;
thou
art
gone
down
into
Aegypt
for
help
,
and
therefore
art
not
a
Joseph
,
who
trusted
in
,
and
feared
the
living
God.
And
woe
is
to
them
,
that
go
down
into
Aegypt
for
help
!
Art
not
thou
rather
like
Judas
,
turn'd
to
the
Priests
to
betray
and
persecute
the
Innocent
,
and
to
gratifie
them
that
hate
us
,
with
thy
refuge
of
Lies
and
Calumnies
?
Even
against
Innocent
People
,
unto
whose
Principle
,
Foundation
,
Doctrine
,
Ministry
,
Faith
,
Love
,
Unity
,
Spiritual
Testimony
(
and
as
being
the
Church
of
Christ
Jesus
)
Thou
hast
made
large
and
solemn
Confession
,
both
sometime
before
thou
quite
left
us
(
in
thy
Book
De
Christina
Libertate
,
Printed
1682
Chap.
1.
p.
24
,
25
,
26
,
27
,
&c.
)
as
also
in
thy
said
Quakers
Detected
,
Printed
in
the
Year
1686.
about
two
Years
after
thy
Conformity
to
the
Church
of
England
;
wherein
thou
hast
given
large
Testimony
to
the
Truth
of
our
Principle
,
and
high
Commendations
of
the
People
called
Quakers
,
their
Doctrine
and
Ministry
,
as
in
the
beginning
,
even
as
being
a
Dispensation
of
the
Love
of
God
,
sent
as
a
Visitation
to
Mankind
;
together
with
their
Christian
Society
,
love
unfeigned
,
and
blessed
Estate
for
many
Years
,
and
how
God
blessed
their
Meetings
with
the
comfortable
Enjoyments
of
his
Presence
;
as
may
be
seen
more
at
large
in
the
said
Quakers
Detected
.
Insomuch
,
that
thy
Self-condemned
Back-sliding
,
Apostacy
and
Envy
against
God's
People
,
and
Heritage
is
the
more
apparent
in
thy
now
exclaiming
against
us
for
dangerous
Errors
,
pernicious
Principles
,
Blasphemies
,
Heresies
,
Impostures
,
and
saying
,
thou
wast
more
than
25
Years
a
Member
of
their
Society
(
meaning
the
Quakers
)
being
carried
away
with
their
Dissimulation
,
see
Title
Page
of
thy
New
Rome
Arraigned
;
thus
self
condemn'd
,
and
self-contradictory
thou
art
.
And
I
cannot
rationally
Perceive
;
how
F.
B.
can
warrantably
excuse
himself
,
by
pretending
the
Approbation
of
his
Minister
Isaac
Archer
for
the
Substance
of
his
Book
,
or
the
Approbation
of
another
Divine
of
the
Church
of
England
,
(
as
he
calls
them
)
and
of
Letters
,
both
from
Conforming
and
Non-Conforming
Ministers
,
which
he
pretends
,
brevity
constrains
him
not
to
recite
:
Epist.
to
Bereans
,
p.
12.
1.
As
to
Isaac
Archer's
Approbation
,
F.
B.
saith
,
he
recites
only
an
Abridgment
thereof
,
viz.
I
do
own
the
substance
of
this
Book
,
as
a
defence
of
those
Eternal
Truths
,
by
which
I
hope
for
Salvation
,
&c.
But
why
did
not
F.
Bugg
recite
the
whole
?
Was
he
so
tied
up
to
brevity
in
this
concern
,
that
he
allowed
his
Teacher
no
more
room
in
a
Book
of
ten
or
eleven
Sheets
?
But
it
was
very
warily
done
of
Isaac
Archer
to
own
the
substance
of
F.
B's
Book
,
that
is
so
much
of
it
,
as
he
esteems
to
be
in
defence
of
those
Eternal
Truths
,
by
which
he
hopes
to
be
Saved
;
that
is
,
so
much
of
it
,
as
is
Scriptural
,
in
behalf
of
Jesus
Christ.
But
this
will
not
Excuse
nor
Warrant
those
circumstantial
passages
of
F.
B's
,
in
his
Book
,
which
consists
of
Perversions
,
Railery
and
false
Accusions
,
and
of
his
Errors
justly
Inverted
upon
him
,
in
my
Charitable
Essay
.
2.
That
Divine
of
the
Church
of
England
(
so
called
)
who
gave
his
Approbation
of
F.
B's
Book
,
as
a
most
acceptable
peice
of
Service
to
his
Country
,
in
unvailing
the
falshoods
,
errors
and
hippocrisies
of
the
Quakers
,
as
he
saith
;
pray
;
what
is
his
name
?
Why
does
not
he
appear
,
and
make
proof
of
F.
B's
malicious
confused
Work
against
the
Quakers
?
He
may
be
ashamed
of
such
his
Approbation
,
if
any
such
pretended
Divine
did
give
such
Approbation
.
3.
And
if
F.
B.
has
Letters
by
him
of
the
same
Import
,
both
from
Conforming
and
Non-Conforming
Ministers
,
what
are
their
names
,
and
why
do
not
they
appear
?
I
am
perswaded
,
many
of
their
Brethren
would
be
greatly
ashamed
of
such
their
Approbation
upon
serious
perusal
of
F.
Bugg's
bitter
Invectives
,
and
our
Answers
,
and
see
that
all
such
Approbations
will
be
of
no
Reputation
or
Honour
,
either
to
Conforming
or
Non-conforming
Ministers
.
As
to
Bugg's
comparing
the
People
called
Quakers
,
with
the
Papists
,
as
he
has
frequently
done
,
he
has
fairly
contradicted
himself
therein
,
by
quoting
W.
P's
Caveat
against
Popery
,
saying
,
Let
them
renounce
their
Errors
,
&c.
And
what
follows
,
but
,
Therefore
the
People
called
Quakers
are
no
Papists
,
according
to
F.
B's
way
of
arguing
;
concluding
all
by
one
.
But
many
others
of
our
Friends
,
have
sincerely
testified
against
Popery
,
Superstition
and
Idolatry
,
both
in
the
root
and
branch
,
and
for
the
Protestant
Religion
,
considered
in
the
purity
of
it
;
and
therefore
free
from
excusing
Idolatry
,
as
falsly
charged
on
their
Teachers
,
in
his
third
charge
,
p.
23.44
.
which
hath
been
refuted
,
both
in
some
other
answers
to
this
false
Accuser
,
as
also
in
our
Answer
to
the
Athenians
(
so
called
)
and
more
particularly
in
my
Just
Inquiry
into
the
Libeller's
abuse
from
p.
17.
to
p.
30.
concerning
the
pretended
Letters
of
John
Audland
and
Jos.
Coale
.
Now
Bugg
acknowledges
himself
to
have
a
Hand
in
,
and
to
own
the
Composing
the
Book
(
he
should
have
said
Scandalous
Libel
or
Pamphlet
)
Intituled
;
Some
of
the
Principles
and
Doctrines
,
Laws
and
Orders
of
the
Quakers
,
&c.
(
Introd
.
p.
10.
)
which
is
fairly
answered
in
the
said
Just
Inquiry
.
Some
of
F.
B's
Abuses
in
Citation
.
1.
OBject
.
p.
33.
News
coming
out
of
the
North
,
p.
15.
He
cites
G.F.
thus
I
am
(
saith
G.
Fox
)
The
Door
that
ever
was
,
the
same
Christ
yesterday
and
for
ever
.
This
is
a
plain
perversion
,
rendring
G.F.
to
speak
this
of
himself
;
whereas
these
quotations
in
the
Margent
,
John.
14.6
.
and
Chap.
10.3
.
Luk.
11.34
.
and
Joh.
1.9
.
clearly
shews
that
he
speaks
it
of
Jesus
Christ
,
and
not
of
himself
,
and
so
do
the
foregoing
words
,
viz.
Jesus
Christ
is
the
Way
,
the
Truth
and
Life
,
he
is
the
Door
that
all
must
pass
through
;
which
words
are
very
unfairly
left
out
,
in
Bugg's
citation
.
2.
Risen
up
out
of
the
North
,
which
was
Prophecied
of
but
now
is
fulfilled
.
Here
he
leaves
out
The
Armies
coming
out
of
the
North
,
against
you
terrible
ones
.
This
was
Prophesied
of
,
see
Jer.
23.8
.
Isa.
43.6
.
Jer.
16.15
.
and
51.48
.
he
could
not
mean
that
G.
Fox's
being
risen
up
out
of
the
North
,
was
Prophesied
of
by
Isaiah
and
Jeremiah
.
3.
[
Your
Baptism
is
Carnal
.
]
Here
he
leaves
out
[
Sprinkling
Infants
,
which
God
never
Commanded
.
]
4.
Their
Sacrament
[
as
they
call
it
]
left
out
]
Is
Carnal
,
and
their
Communion
is
Carnal
.
[
a
little
Bread
and
Wine
,
left
out
.
]
Query
,
if
their
Bread
and
Wine
be
Spiritual
?
If
he
saith
it
is
,
Query
then
,
is
it
Transubstantiated
?
Are
there
not
Carnal
Ordinances
,
and
Washing
mentioned
in
Scripture
?
Their
Church
is
Dust
[
a
heap
of
Lime
and
Stones
gathered
together
,
]
left
out
.
5.
That
the
Quakers
Teach
that
the
Gospel
is
Dust
,
p.
47.
This
is
false
also
,
here
he
puts
[
the
Gospel
]
for
[
their
Gospel
]
whose
Gospel
?
The
Covetous
false
Minister's
,
who
put
the
Letter
and
their
own
conceivings
thereupon
for
the
Gospel
.
Moreover
F.
B.
pursuant
to
his
old
Lye
,
viz.
That
we
deny
Him
to
be
Christ
,
who
was
born
of
the
Virgin
Mary
,
&c.
saith
,
It
doth
appear
by
Jo.
Coales
Testimony
,
that
Christ
after
he
Ascended
,
had
no
other
Body
but
his
Christ
;
consequently
did
not
Ascend
in
his
Body
,
which
was
seen
apparently
,
Act.
1.9
,
10
,
11.
(
Quoting
,
p.
332.
of
Josiah
Coales's
Works
.
)
Which
consequence
,
I
must
needs
look
upon
as
unjustly
deduc'd
from
J.
C's
words
in
the
very
Page
Quoted
.
For
he
does
not
only
own
the
Church
of
Christ
as
his
Body
under
Affliction
,
now
on
Earth
,
but
also
that
this
his
Body
shall
be
Fashioned
like
unto
his
glorious
Body
,
whereof
notwithstanding
,
all
they
are
Members
,
who
are
Members
of
the
true
Church
.
So
that
the
Body
of
Christ
in
it's
Union
and
fulness
,
is
one
Body
.
I
take
notice
of
what
an
Abusive
fling
he
has
at
me
,
about
a
little
Book
,
Intituled
,
The
Christian
Doctrine
,
and
Society
of
the
Quakers
,
&c.
relating
to
some
differences
in
America
,
Accusing
me
with
Peeping
and
Creeping
,
and
with
Turning
and
Winding
this
way
and
that
way
,
hither
and
thither
,
and
centring
no
where
,
but
Janus
like
,
looking
two
ways
,
&c.
with
other
false
and
scurrilous
detractions
.
And
why
so
?
Why
am
I
vilified
in
this
Case
also
?
Bugg
saith
,
He
(
meaning
my self
)
seems
to
own
the
Doctrine
,
i.
e.
of
one
Party
,
but
dare
not
own
his
Testimony
,
nor
him
in
it
:
He
seems
to
blame
the
Doctrine
,
i.
e.
of
the
other
Party
,
but
dare
not
blame
their
Persons
,
nor
give
Testimony
against
their
Doctrine
,
as
their's
,
&c.
pag.
37.
To
pass
by
his
scornful
Abuse
of
me
herein
.
Did
not
the
Holy
Apostles
testifie
against
Divisions
in
the
Churches
,
sometimes
without
naming
or
reflecting
on
the
Persons
(
by
name
)
concerned
therein
?
Did
Paul
name
those
of
Corinth
,
whom
he
charges
with
Strife
and
Devision
,
&c.
and
therefore
Carnal
?
Where
one
saith
,
I
am
of
Paul
,
another
of
Apollo
,
&c.
was
this
to
reflect
on
them
by
name
?
And
what
's
more
usual
among
Judicious
and
Impartial
Men
,
who
know
common
Law
and
Justice
,
than
to
give
Judgment
or
Counsel
,
only
upon
the
Case
in
difference
,
where
the
Parties
differing
are
absent
,
without
reflecting
on
the
Persons
of
either
Party
?
Because
it
is
not
Judicial
nor
Just
,
to
pass
Judgment
on
Persons
unheard
,
Face
to
Face
in
their
own
respective
Pleas
and
Defence
.
But
such
an
Imperious
Arbitrary
and
unjust
Judge
is
this
our
Implacable
Enemy
,
that
he
can
presume
,
not
only
to
be
both
Accuser
,
Judge
and
Jury
,
but
also
to
Trie
,
Sentence
and
Condemn
Persons
in
their
absence
,
both
to
Perjury
,
Pillory
and
Cage
,
without
either
hearing
their
own
Just
Defence
,
or
taking
Cognizance
of
their
respective
rational
Pleas
and
Answers
for
themselves
:
But
instead
thereof
,
Forging
and
Framing
Answers
in
their
Names
,
which
never
were
their's
,
nor
in
the
least
resembling
them
,
as
he
hath
done
against
us
,
whom
he
hath
most
ignominously
and
scandalously
Traduc'd
,
Condemn'd
,
and
Sentenced
,
both
to
Perjury
and
Pillory
.
And
this
is
not
all
:
But
because
I
cannot
be
as
Unjust
and
Wicked
as
himself
,
to
Condemn
Persons
in
their
absence
,
and
they
as
far
remote
as
America
:
Therefore
he
Flouts
,
Scoffs
,
Scorns
,
Rages
and
Rails
,
Foaming
out
his
own
Shame
.
—
And
I
doubt
not
,
but
the
Just
God
will
rebuke
him
in
his
own
time
,
for
his
Injustice
and
Cruel
Envy
,
with
all
his
Secret
Abettors
therein
,
let
him
Scoff
,
Boast
,
Insult
and
Scribble
out
of
old
Books
as
long
as
he
can
,
it
will
not
rescue
him
from
the
stroke
of
that
Divine
Hand
,
that
will
seize
upon
him
,
I
wish
it
may
at
last
humble
him
unto
Repentance
.
—
If
yet
there
be
a
place
thereof
,
to
be
found
for
him
.
—
He
complains
of
Personal
Defamations
and
Detractions
,
which
have
had
such
an
Effect
,
not
only
(
saith
he
)
of
our
profession
in
Religious
Matters
,
but
upon
our
Persons
and
Imployments
,
which
in
time
may
be
farther
taken
notice
of
,
p.
37.
'T
is
very
strange
,
he
should
thus
complain
of
Personal
Defamations
and
Detractions
,
when
he
is
so
deeply
and
notoriously
Guilty
thereof
,
who
hath
used
Personal
Defamations
and
Detractions
so
gross
as
he
himself
?
What
,
presume
to
set
himself
up
,
as
both
Accuser
,
Judge
and
Jury
,
and
Sentence
and
Condemn
honest
Men
of
good
repute
,
as
a
pack
of
Perjur'd
Persons
to
the
Pillory
,
and
also
to
the
Cage
of
unclean
Birds
,
and
yet
complain
of
Personal
Defamation
and
Detractions
!
What
horrid
Hipocrisie
,
Insolency
and
Self-contradiction
is
this
!
Can
he
rationally
suppose
,
that
such
his
foul
Defamations
and
Detractions
may
not
affect
both
Religion
,
Persons
and
Imployments
of
those
Men
he
has
thus
most
Injuriously
treated
?
And
can
he
think
himself
secure
from
having
his
Insolency
therein
,
in
time
further
take
notice
of
?
Though
some
among
us
be
loath
to
be
Vindicative
upon
him
,
according
to
his
Demerits
,
especially
for
the
sake
of
his
honest
afflicted
Wife
.
Yet
I
would
advise
him
(
if
he
be
not
past
it
)
not
to
be
so
fool-hardy
for
the
future
,
nor
to
Act
any
more
Fools
Tragedies
,
to
Reproach
and
Scandalize
others
.
THE
Self-Condemn'd
APOSATE
,
OR
Francis
Bugg
AGAINST
FRANCIS
BUGG
.
In
His
Apparent
Contradictions
.
His
Confession
in
his
own
Words
.
F.
B
's
New
Rome
Arraign'd
,
p.
45.
and
they
(
i.
e.
the
Quakers
)
often
as
a
Decoy
[
false
,
by
the
way
]
Exorted
us
to
obey
the
Light
,
the
Spirit
of
God
in
our
Hearts
,
and
to
observe
the
dictates
of
our
Consciences
to
abstain
from
Evil
and
pursue
what
was
Good
,
and
to
follow
the
Leadings
and
Guidance
of
the
Light
within
,
which
was
sufficient
to
lead
unto
Salvation
,
&c.
And
this
being
a
general
Truth
and
a
Duty
upon
all
Christians
,
and
no
less
than
the
publick
Ministry
does
,
yea
,
and
ought
to
exhort
to
.
His
Opposition
,
with
Additional
Notes
(
inclosed
in
Square
Parentheses
)
from
his
Confession
.
F.
B's
New
Rome
Arraigned
,
p.
68.
For
as
it
is
false
Doctrine
to
Teach
,
that
the
Light
being
obeyed
,
is
sufficient
to
lead
to
Salvation
,
for
then
your
Obedience
is
meritorious
,
and
Christ
Dyed
in
vain
.
Observ.
If
the
Light
within
followed
,
be
sufficient
to
lead
to
Salvation
,
and
this
true
Doctrine
,
then
't
is
not
false
Doctrine
too
,
that
the
Light
within
being
obeyed
,
is
sufficient
to
lead
to
Salvation
;
neither
does
it
invalidate
Christ's
Death
,
Merits
or
Deservings
for
Man
to
follow
and
obey
his
Light
within
to
lead
to
Christ
,
who
is
Gods
Salvation
to
the
ends
of
the
Earth
:
For
Christ
deserves
to
be
Obeyed
,
and
't
is
our
Duty
,
and
without
believing
in
his
Light
,
there
is
no
Salvation
received
from
him
.
F.
B's
One
blow
more
,
p.
5.
Artic.
3.
In
the
Beginning
,
G.
Whitehead
and
many
others
,
came
through
the
Countrey
in
plain
Habit
,
walking
on
Foot
,
content
with
Mean
Accommodation
,
Apt
to
Teach
:
Not
given
to
filthy
Lucre
,
often
Visiting
the
Sick
,
the
Poor
as
well
the
Rich
,
Working
often
on
their
Trades
,
that
they
might
not
be
Chargeable
.
F.
B.
Battering
Rams
,
p.
14.
I
mean
Guilty
in
that
they
(
i.
e.
the
Teachers
among
the
Quakers
)
alwayes
pretend
to
Preach
and
Teach
freely
;
but
contrary
to
all
these
their
Pretensions
,
have
all
along
taken
Money
for
the
same
.
Observe
,
The
latter
is
a
notorious
Falshood
,
as
well
as
contradictory
to
the
former
:
How
all
along
take
Money
for
Preaching
and
Teaching
,
and
yet
not
given
to
filthy
Lucre
?
and
so
Industrious
and
Careful
,
not
to
be
Chargeable
,
when
thus
we
Travel'd
and
Laboured
as
before
.
F.
B.'s
Quakers
detected
,
p
3.
In
the
Beginning
,
they
(
i.e.
the
Quakers
Ministers
)
Taught
,
That
all
Men
were
Enlightned
,
according
to
Joh.
1.9
.
and
that
this
Light
wherewith
Christ
had
enlightened
them
,
was
sufficient
,
if
obeyed
,
to
lead
to
Salvation
;
and
that
it
was
the
work
of
the
Ministers
of
Christ
,
to
turn
the
Peoples
minds
from
darkness
to
light
,
and
from
the
power
of
Satan
to
God
;
affirming
,
that
this
Light
was
a
sufficient
Teacher
,
Leader
,
and
Guide
to
every
Believer
,
without
the
help
of
outward
Prescriptions
,
Forms
,
Orders
,
and
Decrees
of
Men
;
upon
these
and
the
like
Notions
,
I
became
persuaded
to
make
Trial
of
their
Doctrine
;
and
when
I
came
to
see
and
observe
their
Practice
,
Conversations
,
and
Deportments
in
the
Beginning
,
and
what
simplicity
&
plainness
attended
their
Ministry
,
I
was
still
more
Confirmed
,
that
it
was
a
Dispensation
of
the
Love
of
God
;
sent
as
a
visitation
to
Mankind
;
and
being
thus
perswaded
,
I
was
resolved
to
bear
the
Cross
;
and
did
utterly
despise
the
shame
that
attended
them
and
their
Message
;
and
was
not
behind
any
of
my
Equals
,
both
in
doing
and
suffering
for
the
Testimony
thereof
;
as
some
amongst
them
can
still
bear
me
witness
.
And
in
this
manner
we
went
on
for
many
years
,
and
Loved
one
another
with
Love
unfeigned
;
and
doubtless
God
blessed
our
Meetings
with
the
comfortable
Enjoyment
of
His
Presence
.
[
Thus
far
Fra.
Bugg
.
]
F.
B.
New
Rome
Arraign'd
,
and
out
of
her
own
mouth
Condemned
:
containing
,
A
farther
Discovery
of
the
Dangerous
Errours
,
and
Pernicious
Principles
of
the
Teachers
and
Leaders
of
the
People
called
Quakers
;
which
tend
to
overthrow
the
Christian
Faith
:
In
Answer
to
G.
W's
.
Charitable
Essay
,
&c.
[
Wherewith
he
has
not
proved
any
one
Pernicious
Principle
,
]
Who
for
his
false
Testimony
,
together
with
Eleven
of
his
Witnesses
,
that
came
in
to
his
assistance
,
are
Examined
,
Tryed
,
and
Convict
of
Perjury
,
and
for
the
same
put
into
the
Pillory
,
by
one
who
was
more
than
twenty
five
years
a
Member
of
their
Society
,
being
carried
away
with
their
Dissimulation
.
Francis
Bugg
,
(
Title
Page
,
)
[
When
they
Preached
Christ
the
Light
,
and
in
the
Work
of
his
Ministers
,
and
in
a
Dispensation
of
the
Love
of
God.
]
F.
B.
Ibid.
Epist
Dedicat.
The
Quakers
come
not
one
jot
behind
the
Papists
,
in
Condemning
the
Protestant
Religion
.
[
Which
is
a
great
Lye
by
the
way
;
'T
is
Popery
,
and
Humane
Prescriptions
in
Worship
,
that
we
condemn
,
by
our
owning
the
Light
,
and
Holy
Spirit
's
conduct
therein
.
]
[
These
Confessions
F.
B.
made
in
his
said
Book
,
Quakers
Detected
,
Printed
in
1686
,
about
two
years
after
his
forsaking
the
Society
of
the
people
called
Quakers
,
and
conforming
to
the
Church
of
England
.
]
And
farther
,
F.
Bugg
,
in
his
Book
De
Christiana
Libertate
,
printed
1682
,
hath
also
made
these
Confessions
to
the
Principles
of
Truth
,
Professed
among
the
People
commonly
called
Quakers
;
and
to
them
as
a
True
Church
,
a
Church
of
Christ
,
Built
on
the
True
Foundation
.
Second
Part
of
his
said
Book
,
Ch.
1.
Treats
of
Principles
of
Truth
,
received
and
believed
in
the
Beginning
,
as
follows
,
viz.
That
in
the
Beginning
,
the
Inshining
Light
of
Christ
Jesus
,
by
his
heavenly
spiritual
Appearance
in
the
Hearts
and
Souls
of
his
People
,
was
our
Principle
,
the
very
Foundation
,
Principle
,
and
Corner-stone
in
our
Building
,
there
are
yet
many
living
Witnesses
;
and
our
Work
and
Labour
in
that
day
,
was
,
to
turn
peoples
Minds
thereunto
,
as
to
the
more
sure
Word
of
Prophecy
;
whereunto
as
many
as
took
heed
,
did
well
;
and
that
there
was
sufficiency
in
it
(
being
obeyed
)
to
lead
to
Salvation
.
And
as
our
Minds
came
to
be
turned
to
this
Inward
Teacher
;
and
as
we
came
to
experience
the
Virtue
and
Excellency
of
this
Holy
Vnction
;
so
we
held
a
Publick
Testimony
thereof
to
others
,
that
they
might
thereby
be
provoked
to
make
Tryal
thereof
:
that
so
they
might
have
the
Witness
in
themselves
,
and
see
for
themselves
,
and
taste
for
themselves
.
And
to
this
Word
,
nigh
in
the
Heart
,
were
we
committed
and
recommended
;
suitable
to
the
Doctrine
and
Ancient
Prophesies
of
Christ
Jesus
our
Lord
,
and
his
Blessed
Apostles
and
Prophets
.
And
in
that
day
,
how
did
our
Harmony
sound
in
our
Assembly
?
and
how
did
our
Love
abound
one
towards
another
!
and
our
Zeal
for
the
Holy
Name
of
our
God!
In
this
stood
our
Unity
,
in
this
stood
our
Fellowship
;
even
in
that
Inward
Testimony
,
which
God
committed
to
us
to
bear
for
His
Name
sake
.
[
From
all
which
F.
B.
is
now
apparently
Apostatized
,
and
gone
into
Envy
and
Malice
,
as
appears
on
the
other
side
.
]
Here
was
the
moving
Cause
of
our
Love
to
God
,
and
one
towards
another
:
Even
the
inward
Testimony
,
or
Manifestation
of
his
Spirit
;
which
God
in
his
infinite
Love
hath
given
us
to
Profit
withal
;
pursuant
to
his
former
Promises
to
our
Fathers
by
his
Prophets
;
saying
,
I
will
give
him
for
a
Light
to
the
Gentiles
,
and
to
be
my
Salvation
to
the
ends
of
the
Earth
:
I
will
give
him
for
a
Commander
and
a
Leader
to
my
People
Israel
.
And
as
we
came
to
believe
this
Report
,
and
to
experience
the
fulfilling
of
these
Promises
;
and
to
be
Witnesses
of
the
virtue
of
his
blessed
Appearance
;
so
we
declare
to
others
,
that
they
might
also
believe
,
and
have
Fellowship
with
us
therein
.
[
I
never
understood
that
F.
B.
was
a
Preacher
.
]
And
the
more
we
came
thus
to
be
spiritually
minded
,
and
spiritually
exercised
;
and
the
more
we
came
to
take
delight
therein
,
and
to
meditate
therein
,
the
more
the
Lord
manifested
his
Love
unto
us
,
and
his
pure
Power
amongst
us
;
and
became
a
Hedge
about
us
,
and
a
Wall
unto
us
,
and
gave
us
favour
in
the
sight
of
the
People
.
Blessed
and
Praised
be
his
Holy
Name
for
ever
.
And
in
that
day
,
when
others
would
boast
,
of
their
Church-Authority
,
and
Church-Discipline
,
useful
Ceremonies
,
comely
Orders
,
decent
Vestments
,
&c.
We
told
them
,
the
Spirit
of
God
was
the
Foundation
of
our
Church
,
as
well
as
the
Foundation
of
the
Prophets
and
Apostles
.
That
Christ
Jesus
,
the
second
Adam
,
the
Lord
from
Heaven
,
who
is
a
Quickning
Spirit
,
was
Head
of
our
Church
,
Law-giver
to
our
Church
;
on
whose
shoulders
the
Government
and
Authority
of
our
Church
is
laid
;
yea
the
Hedge
and
Pale
of
our
Church
,
and
able
to
preserve
it
;
and
in
this
Faith
we
Lived
&
walked
in
pure
and
undefiled
Love.
If
any
said
to
us
,
Lo
here
is
Christ
in
this
Ordinance
,
or
in
that
Observation
;
we
told
them
,
Nay
,
Christ
is
within
;
and
there
they
must
wait
to
know
him
,
except
they
were
reprobates
;
for
the
kingdom
of
heaven
is
within
,
and
there
they
must
wait
,
to
receive
the
Earnest
of
it
;
for
it
comes
not
by
outward
Observations
.
This
,
we
told
People
,
this
we
Proved
to
the
People
out
of
the
Holy
Scriptures
.
This
upon
all
occasions
we
Testified
to
all
People
,
Professor
and
Profane
,
bond
and
free
,
noble
and
ignoble
.
F.B.
Epis.
to
Ber.
p.
9
,
10.
These
Books
wrote
by
G.F.
Is.
Pennington
,
and
other
Eminent
Quakers
Erroneous
,
[
who
have
given
Testimony
to
the
Spirit
of
God
,
]
have
not
been
Burnt
,
either
by
the
Common
Hangman
,
or
some
other
Officer
,
then
you
are
to
bring
these
Impudent
men
in
Guilty
.
[
What
,
for
owning
Jesus
Christ
,
and
the
Holy
Scriptures
,
and
standing
by
their
Testimony
?
]
F.B.
Apol.
Introd
.
p.
11.
Surely
Simon
Magus
never
exceeded
these
Impostors
.
[
Yet
Christ's
Ministers
,
and
in
their
Work
,
Preaching
Christ
,
and
his
Light
in
Men.
]
F.B.
Ibid.
Intr.
p.
15.
Good
God!
how
have
these
Impostors
prevailed
upon
the
People
?
And
how
was
my
Vnderstanding
darkened
by
their
Sleights
for
many
years
?
[
since
they
turned
me
to
the
Light
of
Christ
within
.
]
F.B.
Ibid.
Intr.
p.
18.
Whoever
observes
these
Quakers
turnings
and
windings
,
in
all
their
Juglings
and
Legerdemain
,
will
find
,
they
tread
the
same
Path
,
(
i.e.
with
the
Papists
.
[
How
then
Living
Witnesses
to
the
True
Foundation
,
the
Inshining
Light
of
Christ
Jesus
,
the
Holy
Unction
,
the
Spirit
of
God
,
the
Inward
Testimony
,
as
sufficient
without
Outward
and
Humane
Prescriptions
and
Decrees
?
&c.
]
F.B.
Ibid.
Epis.
to
Ber.
p.
13.
Silent
Meeting
(
meaning
of
the
Quakers
)
those
Nurseries
of
Ignorance
,
where
they
sit
until
they
are
weaned
from
the
Principles
of
true
Christianity
.
[
Which
Meetings
,
God
Blessed
with
the
comfortable
Enjoyment
of
his
Presence
.
]
F.B.
Ibid.
Book
,
p.
33.
And
this
I
charge
upon
them
,
as
a
Pack
of
False
Witnesses
,
and
perjured
persons
.
[
Yet
Living
Witnesses
of
Christ
Jesus
the
True
Light
,
and
of
that
Inward
Testimony
,
which
God
commited
to
us·
]
F.
B.
Ibid.
p.
44.
They
(
i.e.
the
Quakers
)
have
False
Witnesses
at
their
beck
,
to
justifie
G.W.
and
back
his
work
with
the
most
notorious
Lyes
that
Men
can
be
guilty
of
.
[
How
then
Living
Witnesses
of
a
Dispensation
of
the
Love
of
God
to
Mankind
?
Yea
a
True
Church
,
whereof
the
Spirit
of
God
and
Christ
is
the
Foundation
.
]
F.
B.
Ibid.
p.
46.
Their
Blind
Guides
.
[
Who
turn
Peoples
Minds
from
Darkness
to
Light.
]
F.
B.
Ibid.
p.
47
,
48
,
49.
The
Quakers
are
of
the
World
,
and
are
Deceivers
and
Antichrists
;
the
Quakers
are
Great
Deceivers
,
and
Horrible
Blasphemers
,
and
Impostors
,
Deceivers
and
Impudent
Impostors
,
Blasphemers
,
Deceivers
,
Deluders
and
Impostors
,
&c.
[
Whose
Church
(
nevertheless
)
Christ
is
the
Head
,
and
Law-giver
of
;
and
even
the
Hedge
and
Pale
thereof
;
who
is
able
to
preserve
this
our
Church
in
true
Faith
,
Pure
and
Undefiled
Love.
]
F.B.
Ibid.
p.
48.
Such
a
Generation
of
Teachers
among
the
Quakers
,
who
exceed
all
that
ever
went
before
them
,
Professing
Christianity
,
the
Papists
only
excepted
,
both
in
Idolatry
,
Blasphemy
,
and
Superstition
;
yea
and
other
gross
Enormities
.
[
What
?
both
Christ's
Ministers
,
and
Church
,
all
thus
miserable
,
fallen
and
degenerate
,
and
F.B.
only
standing
in
the
Faith
?
When
backslidden
from
the
Love
,
and
from
the
Testimony
and
Practice
of
this
Church
of
Christ
(
that
was
at
least
)
among
us
;
for
and
with
which
,
F.B.
suffered
,
(
as
he
has
confest
.
)
This
is
new
Doctrine
!
Oh!
sad
,
Self-condemned
,
and
woful
Apostacy
!
]
F.
B.
Ibid.
p.
50.
Babylon
,
a
Cage
of
every
unclean
,
hateful
Bird.
[
And
then
he
has
made
the
form
of
a
Bird-cage
,
with
the
Names
of
many
faithful
and
good
Men
in
it
;
as
Is.
Pennington
,
Fra.
Howgill
,
Edw.
Burroughs
,
Ric.
Hubberthorn
,
and
others
;
the
Truth
of
whose
Testimony
he
hath
owned
and
confest
.
]
F.
B.
Ibid.
p.
54.
G.F.
and
his
Preachers
,
would
seem
to
Justle
Christ
out
of
his
Place
.
[
Yet
their
Ministry
,
a
Dispensation
of
the
Love
of
God.
]
When
they
told
us
of
their
Articles
of
Faith
,
and
how
many
they
had
;
and
the
Scripture
being
the
Rule
,
&c.
We
told
them
,
that
Faith
was
the
Gift
of
God
,
and
to
be
waited
for
;
and
that
Faith
was
the
Evidence
of
things
not
seen
:
And
that
although
in
the
World
there
were
Faiths
many
,
and
Lords
many
,
yet
to
us
there
was
but
one
Faith
,
and
one
Lord
Jesus
Christ
,
who
was
the
Author
of
that
Faith.
And
that
altho'
the
Scriptures
were
good
,
and
a
true
Declaration
of
those
things
which
were
most
surely
believed
by
the
Apostles
;
and
by
us
ought
to
be
believed
;
yet
not
the
only
Rule
.
But
still
the
Spirit
of
God
,
which
was
the
first
Principle
,
the
Foundation-Principle
,
the
Pale
and
only
Hedge
of
the
Church
and
Sanctified
People
of
God.
So
likewise
it
was
the
Rule
of
Life
and
Practice
first
,
and
before
any
other
Rule
;
and
always
had
the
Preheminence
in
our
Testimony
from
the
Beginning
.
F.
B.
p.
68.
Ibid.
To
me
it
seems
easie
to
write
a
History
of
the
Rise
,
Growth
,
and
Progress
of
their
Church-Government
;
and
that
monster
Womens
Meetings
,
&c.
and
how
the
Spirit
of
Persecution
hath
been
among
them
from
the
Beginning
.
[
Even
when
we
loved
one
another
with
love
unfeigned
,
and
how
did
our
love
abound
one
towards
another
?
and
when
doubtless
God
blessed
our
Meetings
with
the
Comfortable
Enjoyment
of
his
Presence
.
]
And
if
any
question
the
Truth
of
what
I
have
here
affirmed
;
then
for
Proof
thereof
,
I
referr
them
to
the
Testimonies
of
Isaac
Pennington
,
Edward
Burroughs
,
George
Bishop
,
&c.
(
Published
by
T.
Crispe
)
together
with
the
Writings
of
Francis
Howgill
,
Richard
Hubberthorn
,
and
many
other
Antient
Friends
,
&c.
[
Thus
far
Francis
Bugg's
Confession
to
the
Truth
of
those
Testimonies
and
Authors
which
he
has
now
declined
;
and
not
only
most
basely
Revolted
from
,
but
Opposed
,
and
shamefully
Reproached
divers
of
the
same
Authors
,
(
as
with
his
Mock-Cage
,
Scorn
,
and
Envy
,
&c.
)
whose
Testimonies
he
has
here
so
manifestly
Assented
unto
,
Owned
,
and
Asserted
;
which
shall
Rise
up
in
Judgment
against
Him
;
whose
Judgment
lingereth
not
,
and
whose
Condemnation
slumbereth
not
.
]
SOME
REMARKS
Upon
F.
B.'s
former
CONFESSIONS
;
FARTHER
Arguing
and
Evincing
his
Self-condemnation
and
Apostacy
,
his
Hypocrisie
and
Temporising
.
PRay
,
impartial
Readers
,
observe
what
excellent
Testimonies
and
Characters
he
has
here
before
given
of
the
Principles
,
Foundation
,
Faith
,
Religion
,
Profession
,
Church
(
and
Christ
as
Head
thereof
)
Ministry
,
Christian
Love
,
Society
,
Enjoyment
and
Conversation
of
the
People
called
Quakers
,
both
as
in
the
Beginning
and
for
many
Years
together
,
wherein
he
walked
among
them
.
Come
,
F.
B.
now
do
thou
observe
and
consider
well
,
1.
That
in
all
these
foregoing
,
ample
and
solemn
Confessions
and
Commendations
thou
hast
given
of
the
Christian
Doctrin
,
Society
and
Conversation
of
the
said
People
,
and
their
Ministry
(
both
before
and
after
thou
forsook
them
,
and
conformed
to
the
Priests
,
&c.
)
Thou
wast
either
Sincere
or
Insincere
therein
.
To
be
Insincere
therein
,
I
suppose
thou
wilt
not
charge
thy self
:
If
Sincere
,
then
thy
Conformity
was
Insincere
and
Hypocritical
,
and
Self-condemned
;
it
being
thy
own
and
our
professed
Principle
and
Testimony
in
the
beginning
,
and
for
these
many
Years
,
when
thou
wast
conversant
among
us
,
according
to
thy
own
Confessions
made
in
the
Year
1684
and
1686
,
before
and
since
thy
conformity
.
2.
Thy
new
Pretence
,
Thou
art
not
now
of
the
same
mind
thou
wast
in
,
in
1686
,
concerning
us
in
the
beginning
,
and
that
thou
hadst
then
a
charitable
Opinion
,
and
better
Thoughts
of
us
,
with
respect
to
our
beginning
than
now
thou
hast
;
and
that
thou
wast
in
an
Error
,
mistaken
,
&c.
As
in
thy
New
Rome
Vnmasked
,
p.
12
,
13
,
16.
Then
thy
good
and
charitable
Thoughts
of
us
,
our
Ministry
,
Doctrine
and
Society
(
respecting
our
beginning
and
for
many
Years
)
continued
until
Anno
1986
,
until
near
two
Years
after
thy
conformity
.
Wherefore
thy
turning
to
the
Priests
and
Church
of
England
in
1684.
proceeded
not
from
inward
conviction
of
Conscience
,
nor
from
the
Spirit
of
Christ
,
but
self-condemned
Hypocrisie
and
Temporising
:
For
in
the
beginning
the
Quakers
were
in
a
clear
Separation
from
the
National
Priests
,
&c.
And
the
same
is
continued
by
all
of
them
who
are
sincere
and
faithful
to
their
Principle
.
And
that
thou
knewest
,
when
thou
suffered
among
them
for
Meeting
and
Nonconformity
,
then
thou
hadst
a
Testimony
against
all
Mercenary
Priests
,
against
Tythes
and
their
Persecutions
,
Oppressions
,
&c.
Wast
thou
mistaken
therein
all
that
Time
?
and
mistaken
in
thy
Testimony
for
the
Light
of
Christ
and
our
Ministry
and
Doctrine
(
as
in
the
beginning
)
both
before
and
since
thy
conformity
?
If
so
,
then
why
dost
thou
not
retract
thy
mistaken
Books
in
that
Case
?
And
then
who
will
credit
thy
Scribling
?
It
seems
thou
knewest
not
thy
pretended
mistake
,
till
some
Years
after
thou
hadst
turned
about
and
conformed
,
which
if
so
,
it
was
therefore
in
a
blind
Obedience
:
Didst
thou
go
blindfold
to
Church
?
(
so
called
)
Such
slim
Shifts
and
mean
Subterfuges
will
not
cover
or
acquit
thee
from
Self-condemnation
;
nor
thy
telling
us
,
Thou
art
not
of
the
same
mind
thou
wert
in
in
1686
,
concerning
us
in
the
beginning
,
p.
12.
[
Thou
art
very
mutable
then
,
no
doubt
thy
Thoughts
grow
worse
and
worse
,
and
thy
Charity
very
cold
,
]
and
why
so
?
Why
are
thy
Thoughts
grown
of
late
so
bad
of
us
?
Thou
sayest
thou
hast
of
late
examined
our
ancient
Errors
,
and
observed
the
Consequences
of
them
.
New
Rome
unmask'd
,
p.
12.
that
is
,
when
we
were
a
true
Church
,
and
Christ
our
Head
and
Law-giver
,
found
in
Doctrine
,
and
Christian
in
Conversation
,
Love
and
Society
,
according
to
thy
own
Confessions
in
1682.
before
thou
went
out
to
the
Parish
Church
(
so
call'd
)
and
in
1686.
after
thou
so
went
out
and
conformed
thereunto
.
It
seems
then
,
thou
knewest
no
such
pretended
Errors
in
1686.
two
Years
after
thy
Revolt
and
Conformity
;
then
't
was
not
Error
in
Doctrine
that
was
the
cause
of
thy
deserting
us
,
and
turning
to
the
Priests
;
what
then
was
it
,
outward
Prescriptions
,
Forms
,
Orders
,
Decrees
of
Men
,
Laws
,
Canons
,
Ecclesiastical
,
&c.
as
thou
pretendest
,
Qua.
Detect
.
p.
3.4
.
Thou
cannot
be
sincere
in
any
such
Pretence
,
unless
thou
hadst
conformed
to
a
Church
,
that
hath
no
Order
nor
Discipline
;
Canons
or
Rules
in
it
;
and
where
's
that
Church
that
will
own
its
self
to
be
without
Order
or
Discipline
in
it
?
Thy
comparing
thy
Case
with
Bishop
Cranmer's
and
the
Protestant
Martyrs
,
p.
13
,
14.
appears
more
thy
Ambition
,
then
Pertinent
or
Sincere
.
If
Bishop
Cranmer
said
,
in
the
Beginning
the
Church
of
Rome
thought
pure
and
sound
Doctrine
,
but
did
he
say
he
was
mistaken
,
and
in
Error
in
so
saying
?
No
,
he
own'd
her
as
such
;
But
after
the
Church
of
Rome
fell
into
that
new
unsound
Doctrine
of
Transubstantiation
,
&c.
He
disowned
Her.
He
could
be
no
self-condemn'd
Apostate
therein
,
whilst
he
neither
diserted
the
pure
sound
Doctrine
nor
conformed
contrary
to
his
own
Testimony
thereunto
,
(
as
thou
hast
done
)
Thou
in
Words
,
hast
owned
and
commended
of
a
Church
and
People
,
(
i.
e.
call'd
Quakers
)
as
once
pure
and
sound
in
Doctrine
and
Conversation
,
both
before
and
since
thou
left
them
,
and
joyn'd
to
another
in
Opposition
to
that
Church
and
People
;
and
now
to
excuse
thy
whirling
about
and
base
temporizing
,
pretendest
thou
wast
mistaken
,
even
in
such
thy
solemn
Commendation
.
Thus
uncertain
Unstable
,
Self-contradictory
,
and
self-condemn'd
thou
art
both
ways
;
Insincere
and
Self
condemn'd
,
in
acting
contrary
to
the
Principle
,
Profession
and
Conversation
of
a
Church
and
People
,
whilest
highly
commended
by
thy Self
;
and
thou
appearest
a
Self
Condemned
Temporizer
,
in
retracting
that
Commendation
,
as
an
Error
and
Mistake
;
Self
Condemned
,
in
now
pretending
thou
hast
of
Late
,
examin'd
and
observ'd
our
ancient
Errors
(
as
thou
callest
them
.
)
Being
some
Passages
in
some
ancient
Books
,
writ
by
some
particular
Persons
,
even
when
we
were
a
Church
pure
and
sound
in
Doctrine
and
Conversation
,
in
thy
own
account
,
(
and
as
still
we
are
.
)
That
God
Blessed
Vs
,
and
our
Meetings
,
according
to
thy
late
Confessions
,
as
thou
hast
unfairly
snapt
and
carpt
at
some
Passages
or
Words
out
of
G.
F.'s
Great
Mystery
,
Printed
in
1569.
Isaac
Pennington's
Question
to
Professors
.
Some
of
Edward
Burrough's
Books
,
with
more
old
Books
,
many
Years
ago
printed
,
being
writ
within
the
compass
of
those
many
Years
,
wherein
thou
had'st
such
sweet
Conversation
,
and
Divine
Blessing
among
us
,
long
before
thou
left
us
,
we
may
believe
thee
therein
;
therefore
the
Fallacy
and
Deceit
of
thy
now
pretence
of
ancient
Errors
,
will
not
excuse
thy
Back-sliding
,
nor
absolve
thee
from
Self-Condemnation
,
in
thy
acting
against
Light
and
Conviction
,
which
will
pursue
thee
.
Besides
,
thou
yet
confessest
a
party
of
Christian
Quakers
,
who
hold
what
's
sound
,
and
that
though
they
dissent
from
the
established
Religion
,
yet
they
hold
the
true
Faith
for
Substance
.
New
Rome
unmask'd
,
p.
68.
and
yet
actest
contrary
to
the
Faith
,
Profession
and
Practice
of
those
Dissenting
Christian
Quakers
,
in
thy
going
to
Parish
Churches
(
or
rather
Steeple-Houses
)
wherein
they
do
not
follow
thee
,
for
according
to
thy
own
Confession
,
thou
art
gone
or
sold
into
Egypt
,
as
in
thy
Qua.
detected
,
p.
8.
In
applying
Joseph's
Words
to
thy Self
;
Namely
,
that
thou
canst
say
as
Joseph
did
to
his
Brethren
,
Gen.
45.5
.
Now
therefore
be
not
grieved
,
nor
angry
with
your Selves
,
that
you
sold
me
hither
,
though
very
greatly
misapplyed
,
for
we
did
not
sell
thee
into
Egypt
,
but
(
to
evade
the
Cross
and
shun
suffering
for
it
,
)
thou
wentest
down
voluntarily
thither
for
help
,
which
woe
is
to
them
that
do
,
and
doe
thou
remember
it
.
Nor
is
thy
Case
like
that
of
Joseph
;
for
he
confest
,
as
that
God
had
a
hand
in
sending
him
thither
before
his
Brethren
,
for
their
Preservation
,
but
thou
art
gone
down
into
Egypt
,
to
Revile
,
Reproach
,
and
Rail
against
thy
Brethren
,
as
if
thou
wouldst
incense
Egyptians
against
them
,
even
the
very
Mob
or
Rabble
to
destroy
them
if
thou
couldst
,
with
thy
Pillory
and
Cage
,
&c.
to
excuse
and
cover
thy
wilfull
Revolt
and
Back-sliding
,
and
to
extenuate
thy
Judgment
,
and
Self
Condemnation
;
but
the
Lord
will
find
thee
out
,
and
thou
shalt
know
that
thine
own
Wickedness
shall
correct
thee
,
and
thy
Back-sliding
shall
reprove
thee
,
and
the
Witness
of
God
will
pursue
thee
to
thy
Anguish
.
And
further
to
give
a
summary
Demonstration
of
thy
Self-Condemnation
and
Apostacy
,
and
where
thou
art
.
Thou
callest
Conformity
the
monstrous
Womb
,
de
chr
.
Lib.
p.
81.
and
confessest
that
Conformity
is
a
Monster
,
conceiv'd
by
the
great
Whore
Mystery
Babylon
,
p.
83.
Yet
in
Self-contradiction
to
thy Self
,
art
since
conformed
,
and
consequently
joyn'd
to
a
Monster
,
if
Conformity
be
it
,
though
thou
mightest
better
have
distinguished
Conformity
.
Thus
thou
art
Conformed
to
shun
Conformity
,
thus
confused
and
into
Babylon
thou
art
run
,
and
in
the
Cage
of
unclean
and
hateful
Birds
left
among
whom
thou
hast
unjustly
pretended
to
Cage
and
number
us
.
Thou
hast
not
only
in
contempt
writ
against
Conformity
,
outward
Prescriptions
,
Forms
,
Orders
,
Decrees
of
Men
,
Canons
,
Rules
,
Laws
,
Impositions
,
&c.
(
i.
e.
in
Church-Government
and
Discipline
)
in
thy
several
Pamphlets
,
as
Q.
detected
,
B.
Rams
,
one
Blow
,
&c.
but
hast
charged
us
with
Apostacy
therein
,
and
turned
from
us
on
that
Pretence
.
Yet
in
contradiction
to
thy self
,
art
conformed
to
a
Church
and
Ministry
,
which
have
all
these
(
i.
e.
outward
Prescriptions
,
Forms
,
Orders
,
Decrees
of
Men
,
Canons
,
Rules
,
&c.
)
in
Church-Government
and
Discipline
,
whilst
thou
canst
prove
no
unjust
or
unwarrantble
Canons
,
Rules
,
Laws
or
Methods
in
our
Church
,
either
in
Government
or
Discipline
.
Thy
now
Pretence
of
false
Doctrine
,
Error
,
Heresie
and
Imposture
against
us
,
is
a
new
Pretence
lately
taken
up
for
a
Cloak
to
thy
Back-sliding
and
Temporizing
,
and
contrary
to
thy
own
Confession
as
before
cited
,
and
therefore
no
just
Pretence
,
nor
true
Excuse
for
thy
deserting
(
or
going
out
from
)
us
,
and
turning
to
the
Priests
.
Our
Principle
,
Ministry
and
Doctrine
were
true
,
when
thou
wast
amongst
us
,
when
thou
left
us
,
and
since
thou
left
us
;
(
the
same
considered
as
from
us
Beginning
according
to
thy
own
Confession
)
and
therefore
thou
appearest
a
self-condemn'd
Hipocrite
.
1
st
.
In
conforming
contrary
to
thy
own
Testimony
against
Conformity
to
outward
Canons
,
Prescriptions
,
&c.
2
dly
.
In
thy
now
Reproaching
us
as
Erronious
and
Heretical
,
contrary
to
thy
own
solemn
Confessions
,
both
before
and
since
thy
conforming
(
as
before
mentioned
:
)
So
that
into
Egypt
and
Babylon
thou
art
gone
,
and
miserably
fallen
,
and
shalt
see
and
know
that
it
is
an
Evil
thing
and
bitter
that
thou
hast
forsaken
the
Lord
God
,
and
that
his
Fear
is
not
in
thee
.
And
mayst
thou
not
justly
expect
that
a
certain
fearful
looking
for
of
Judgment
and
fiery
Indignation
,
which
shall
devour
Truths
Adversaries
will
surprize
and
seize
upon
thee
?
And
I
wish
all
others
concerned
may
take
timely
Warning
by
thy
Fall
and
Misery
.
Thy
poor
Soul's
(
and
all
Mens
)
Friend
,
G.
WHITEHEAD
.
POSTSCRIPT
.
THere
are
yet
two
Things
remarkable
to
manifest
what
Perfection
of
Malice
and
Impudence
this
our
persecuting
Adversary
,
F.
Bugg
,
is
arrived
unto
:
First
,
His
dedicating
his
scandalous
Book
,
(
hereby
answered
)
unto
Henry
Goldwell
Esq
A
Justice
of
Peace
,
and
A
Member
of
the
House
of
Commons
,
with
this
Complement
,
viz.
I
have
been
the
bolder
,
Honoured
Sir
,
to
present
you
with
the
ensuing
Discourse
,
in
hopes
of
your
favourable
Construction
of
my
weak
Endeavours
,
and
that
under
your
Patronage
they
may
appear
,
&c.
Now
I
am
perswaded
from
some
late
Discourse
which
I
,
and
some
others
of
our
Friends
,
had
with
the
said
H.
Goldwell
Esq
that
he
is
a
Person
so
rational
,
that
he
must
needs
justly
resent
Bugg's
boldness
herein
,
as
no
small
Reflection
upon
him
and
his
Reputation
;
to
be
thus
rendred
a
Patronizer
of
such
a
wicked
,
scandalous
and
abusive
Book
,
as
that
of
Bugg's
is
,
against
a
peaceable
People
,
fearing
God.
But
to
do
the
said
H.
Godwell
Justice
and
Right
in
this
Matter
;
When
three
of
us
shewed
him
the
Injury
Bugg
had
done
him
therein
,
he
signified
to
us
,
That
he
was
not
made
privy
to
his
Dedication
,
for
he
knew
not
of
it
before
it
came
forth
;
and
had
shewed
his
dislike
thereof
.
What
a
Shame
and
Insolency
was
it
then
in
Bugg
,
so
publickly
in
Print
to
hope
for
his
Patronage
,
to
make
a
Person
in
his
Station
suspected
,
for
encouraging
this
our
implacable
persecuting
Adversary
,
in
such
his
scurrilous
and
most
calumnious
Book
;
hoping
that
not
only
this
Account
may
be
some
reprehension
to
the
said
Bugg's
presumptuous
Insolency
:
But
also
,
that
the
said
Justice
Goldwell
will
farther
(
in
point
of
Justice
)
reprehend
him
,
for
Imposing
such
a
Dedication
upon
him
for
his
Patronage
.
Secondly
,
It
is
farther
remarkable
,
how
the
said
Bugg
,
to
vent
his
inveterate
Malice
,
had
the
Impudence
to
deliver
an
envious
,
perverse
and
lying
Phamphlet
of
his
own
,
against
the
People
called
Quakers
,
to
the
Members
of
the
House
of
Commons
,
the
16th
Instant
,
[
stiled
,
Something
in
Answer
to
the
Allegations
of
the
Quakers
,
in
their
printed
Case
presented
to
the
House
of
Commons
,
Decemb
,
1693
,
]
on
purpose
to
Calumniate
the
said
People
,
and
to
interrupt
and
gainsay
their
Conscientious
Case
for
their
not
Swearing
,
&c.
before
presented
as
he
saith
:
Whereby
Bugg
did
not
only
shew
himself
a
busie-body
in
other
Mens
Matters
,
but
also
in
the
very
height
of
deadly
Malice
.
Therein
falsly
accusing
the
said
People
,
1.
With
Contempt
of
Scripture
and
Ordenances
(
without
exception
.
)
2.
With
Contempt
of
the
Publick
Ministry
(
without
exception
also
.
)
3.
With
Denying
Jesus
of
Nazareth
.
4.
With
Contempt
of
Governours
;
as
if
he
eagerly
thirsted
for
Persecution
again
for
our
utter
Ruine
.
Some
of
his
Instances
to
prove
,
that
the
Quakers
deny
Jesus
of
Nazareth
,
are
,
1.
William
Smith
's
asserting
something
of
God
in
Man
,
for
him
to
wait
to
know
.
2.
Our
knowing
Christ
the
foundation
in
us
.
3.
Our
believing
that
Christ
in
us
doth
intercede
the
Father
on
our
behalf
.
5.
Edw.
Burrough
's
confessing
,
the
very
Christ
of
God
to
be
in
us
,
and
that
we
dare
not
deny
him
.
5.
The
Answer
formerly
given
by
James
Naylor
;
viz.
If
I
cannot
witness
Christ
nearer
than
Jerusalem
,
I
shall
have
no
Benefit
by
him
;
but
I
own
no
other
Christ
but
that
(
i.
e.
Christ
)
who
witnessed
a
good
Confession
before
Pilate
,
which
Christ
I
witness
suffering
in
me
now
.
These
are
some
of
his
Instances
to
prove
,
that
the
Quakers
deny
Jesus
of
Nazareth
.
Wherefore
,
according
to
F.
Bugg's
Doctrin
(
since
he
turned
from
the
Quakers
to
the
Church
of
England
)
the
ancient
Christian
and
Apostolical
Doctrin
and
Confession
of
Jesus
Christ
in
you
,
except
ye
be
Reprobates
,
and
Christ
in
you
,
the
hope
of
Glory
,
and
the
Spirit
of
the
Son
,
as
sent
into
your
Hearts
,
crying
Abba
Father
,
and
making
intercession
,
&c.
This
all
(
with
Bugg
)
is
a
denying
Jesus
of
Nazareth
.
Oh!
horrible
Antichristianism
and
Apostacy
.
The
Lord
preserve
all
honest
simple
Hearts
,
from
such
gross
darkness
of
Envy
and
Apostacy
,
against
which
I
propose
,
1.
That
Christ's
being
in
Glory
and
Majesty
in
the
Heavens
,
does
not
wholly
exclude
him
out
of
the
Souls
of
his
People
.
2.
That
Jesus
Christ
,
who
is
in
his
own
Glory
and
Majesty
in
the
Heavens
,
yet
is
spiritually
in
the
Hearts
of
his
true
Followers
,
in
his
Church
and
Sanctuary
,
and
Minister
thereof
.
See
Heb.
8.1
,
2.
London
the
19th
.
10
month
1693.
FINIS
.
ERRATA
.
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5.
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Notes, typically marginal, from the original text
Notes for div A65869-e880
(1)
This
is
a
deceitful
and
false
Insinuation
,
I
have
a
true
love
and
respect
to
them
both
,
and
a
real
honour
to
the
very
Memory
of
W.
D.
If
he
means
William
Dewsbury
.
(2)
I
positively
deny
this
Story
against
A.
P.
and
my self
,
as
a
base
lying
Story
,
and
demand
of
Bugg
to
produce
his
Author
for
it
.
(3)
I
know
in
my
own
Conscience
these
to
be
lying
Stories
;
and
again
,
Challenge
Bugg
to
bring
out
his
Author
for
them
.
(4)
This
also
is
as
deceitful
and
false
an
Insinuation
as
the
first
,
and
I
do
not
believe
that
either
T.
G.
or
J.
C.
(
if
he
means
John
Cook
)
do
question
my
love
to
them
.
By
me
,
George
Whitehead
.
Notes for div A65869-e3070
*
Psa.
16.10
.
Act.
2.31
and
13.37
.