The dial carrel documents nearly a century of advocacy for women's rights — suffrage, economic independence, legal equality, access to education and the professions, and personal freedom. But does the journal's own language reflect the equality it advocated? To what degree are the pronouns indexed in the carrel equally divided between the sexes? To what degree are men as well as women equally represented in the content of the carrel?
| Pronoun | Frequency | Gender |
|---|---|---|
| he | 191,973 | Male |
| his | 189,193 | Male |
| himself | 15,747 | Male |
| Male total | 396,913 | |
| she | 43,017 | Female |
| her | 39,693 | Female |
| herself | 2,891 | Female |
| hers | 316 | Female |
| Female total | 85,917 |
The male pronouns (he, his, himself) collectively appear 396,913 times. The female pronouns (she, her, herself, hers) collectively appear 85,917 times. The ratio is approximately 4.6 to 1 — for every one female pronoun, there are roughly four and a half male pronouns.
Broken down individually:
The imbalance is consistent across all pronoun forms and actually worsens with the reflexive pronouns, suggesting that men are not only mentioned more often but are also more frequently described as agents acting upon themselves.
| Person | Frequency | Gender |
|---|---|---|
| Charles Scribner's | 4,942 | Male (publisher) |
| Dr. | 4,305 | Male (title) |
| Scribner | 3,162 | Male |
| Tennyson | 2,290 | Male |
| J. B. Lippincott Co. | 2,235 | Male (publisher) |
| John | 1,902 | Male |
| G. P. Putnam's | 1,776 | Male (publisher) |
| A. C. McClurg & Co. | 1,616 | Male (publisher) |
| Johnson | 1,574 | Male |
| James | 1,471 | Male |
| Crown | 1,409 | Male (publisher) |
| Carlyle | 1,382 | Male |
| Lippincott | 1,366 | Male |
| Dickens | 1,261 | Male |
| Shakespeare | 1,223 | Male |
| Jesus | 1,145 | Male |
| Milton | 1,089 | Male |
| Dante | 1,069 | Male |
| Ph.D. | 1,067 | Male (title) |
| Stevenson | 1,051 | Male |
Not a single woman appears in the top 20. Not one.
| Person | Frequency |
|---|---|
| Elizabeth | 840 |
| Marie | 433 |
| Margaret | 422 |
| Jane | 395 |
| Alice | 311 |
| Helen | 292 |
| Sarah | 158 |
| Anne | 180 |
| Dorothy | 195 |
| Mary | 100 |
The most frequently mentioned female name — Elizabeth (840) — would rank roughly 25th in the overall list, well below male names like Thomas (1,045), William (957), Arnold (937), Wilson (868), and even single male first names like John (1,902). The combined frequency of the top ten female names (Elizabeth through Mary) is approximately 3,013 — which is less than the frequency of "Tennyson" alone (2,290) or "John" alone (1,902).
| Woman | Frequency |
|---|---|
| George Eliot | 519 |
| Edith Wharton | 160 |
| Amy Lowell | 175 |
| Jane Austen | 106 |
| George Sand | 152 |
| Elizabeth Barrett (Browning) | 85 |
| Charlotte Brontë | 78 |
| Virginia Woolf | 30 |
| Mrs. (as a title) | 61 |
| Jane Addams | 66 |
| Julia Ward Howe | 152 |
| Helen Keller | 32 |
| Mary Wollstonecraft | 40 |
| Margaret Fuller | 40 |
Compare these to the frequencies for male authors:
| Man | Frequency |
|---|---|
| Tennyson | 2,290 |
| Carlyle | 1,382 |
| Dickens | 1,261 |
| Shakespeare | 1,223 |
| Milton | 1,089 |
| Dante | 1,069 |
| Stevenson | 1,051 |
| Arnold | 937 |
| Shaw | 737 |
| Keats | 715 |
| Lowell | 712 |
| Ruskin | 654 |
| Darwin | 645 |
| Ibsen | 578 |
| Nietzsche | 492 |
| Balzac | 746 |
| Henry James | 362 |
| Walt Whitman | 379 |
| Theodore Roosevelt | 379 |
George Eliot (519) is the only woman who approaches the frequency of the most-mentioned male authors, and even she is mentioned less than half as often as Tennyson and roughly two-thirds as often as Carlyle or Dickens.
For contrast, here are representative sentences from the carrel documenting the conditions women faced and the changes the journal's reviewed authors hoped to see:
"But the very men who performed this act of justice refuse the ballot to women"(item mdp.39015030979614-02, idx id1180)
"That Woman Suffrage is coming there can be little doubt"(item pst.000020201036-01, idx id1315)
"English women demand the ballot because it is a symbol of equality and because they 'believe in its overwhelming importance'"(item mdp.39015031048187-05, idx id2624)
"the brutality shown in dealing with the suffragettes almost passes belief"(item uva.x004604851-01, idx id2950)
"she does not hold property on equal terms with men; so that, if a husband dies without a will, the wife, instead of stepping at once into his place as head of the family, inherits only a part of his fortune, as if she were a child, or ward only, not an equal partner"(item hvd.32044054766878-01, idx id334)
"Were woman established in the rights of an immortal being, this could not be"(item hvd.32044054766878-01, idx id642)
"It is part of the American morality to believe that women are human beings"(item pst.000020203276-04, idx id2058)
"women have for centuries been economically dependent upon men; that as a result they have become more and more feminine and less and less normal members of the human race"(item pst.000020201081-04, idx id616)
"She is not trying to widen the gap between the sexes, but, on the contrary, to bring them together in common pursuits and common aims"(item mdp.39015031048161-06, idx id2738)
"for the most part women not only do the low-paid but the unskilled work"(item mdp.39015031048039-05, idx id2585)
"Women have entered every line of industrial work but still are underpaid"(item chi.78013691-04, idx id3322)
"It holds that women should receive the same pay as men where they turn out as much work, do it as well, and do not cost the employer more than men in supervision, overhead charges, etc."(item mdp.39015031076527-01, idx id3082)
"when inward and outward freedom for woman, as much as for man, shall be acknowledged as a right, not yielded as a concession"(item hvd.32044054766878-01, idx id372)
"This self-dependence, which was honored in me, is deprecated as a fault in most women"(item hvd.32044054766878-01, idx id413)
"The selfish sex insists upon keeping political rights within its own control"(item pst.000020201272-01, idx id897)
The dial carrel presents us with a striking paradox. On the one hand, the journal reviewed an extraordinary range of books advocating women's suffrage, women's economic independence, women's education, women's legal rights, and feminism as a named movement. It documented the woman movement across nearly a century of publication, from Margaret Fuller's Transcendentalist appeals in the 1840s through the Pankhursts' militant campaigns in the 1910s to the post-suffrage feminist moment of the 1920s. It presented both pro- and anti-suffrage arguments, tracked the movement internationally, and connected women's rights to labor, education, law, and personal freedom.
On the other hand, the journal's own language — its pronouns and its named entities — reveals a world overwhelmingly dominated by men. Male pronouns outnumber female pronouns by approximately 4.6 to 1. The top 20 most frequently mentioned persons include no women at all. The most frequently mentioned woman — Elizabeth — would not crack the top 20. The most frequently mentioned female author — George Eliot — is mentioned less than a quarter as often as Tennyson.
Several factors may be at work:
The dial carrel does advocate gender equality — or more precisely, it documents the advocacy of gender equality with remarkable breadth and seriousness. But the linguistic and bibliographic evidence shows that this advocacy operated within a world that was not yet equal. The pronouns are divided roughly 4.6 to 1 in favor of men. The named persons are even more lopsided. The journal's coverage of the woman movement was extensive, but the journal's own discourse — its assumptions about who writes, who reads, who is written about, and who matters — remained overwhelmingly male.
This is not a contradiction but a historical reality. The Dial advocated for change in a world that had not yet changed. The pronouns and names in the carrel measure the world as it was; the books reviewed measure the world as reformers hoped it might become. The gap between the two is itself a form of evidence — evidence of the distance between aspiration and reality in American literary culture across the long arc of The Dial's publication.
One might ask: did the ratio of female to male pronouns shift over the course of the journal's run? If the 1840s volumes show a 6:1 ratio and the 1920s volumes show a 3:1 ratio, that would suggest that the journal's language was gradually catching up with its advocacy — that the world the reformers envisioned was slowly becoming the world the journal described. A diachronic analysis of pronoun frequencies across time-sliced subcorpora could test this hypothesis.