ASSESSING THE ROLES OF RACE AND PROFIT IN THE MASS INCARCERATION OF BLACK PEOPLE IN AMERICA
The Age of Human Rights Journal, 16 (June 2021) pp. 148-185 ISSN: 2340-9592 DOI: 10.17561/tahrj.v16.6274 148
ASSESSING THE ROLES OF RACE AND PROFIT IN THE MASS
INCARCERATION OF BLACK PEOPLE IN AMERICA
WILLIAMS C. IHEME*
“And in the final analysis, a riot is the language of the unheard. And what is it that
America has failed to hear? It has failed to hear that the plight of the Negro poor has
worsened over the last few years. It has failed to hear that the promises of freedom and
justice have not been met. And it has failed to hear that large segments of white society
are more concerned about tranquility and the status quo than about justice, equality,
and humanity. So in a real sense, our nation’s summer’s riots are caused by our nation’s
winters of delay. And as long as America postpones justice, we stand in the position of
having these recurrences of violence and riots over and over again.”
—Martin Luther King Jr, The Other America,
a speech delivered on April 14 1967,
at Stanford University.
Abstract: Shortly after the alleged discovery of America and its vast expanse of land waiting to be cultivated
with cash crops using cheap human labor, millions of Africans fell victims and were kidnapped to work as
slaves in American plantations for about four centuries. Even though it has been over 150 years since the
official abolition of slavery in America, the effects of the 400 years of enslavement continue to reverberate:
irrespective of the blackletter rights protecting Black people from injustices, the deep racist structures
typically decrease the potency of these rights, and thus perpetuate oppression. This article assesses the roles
being played by race and profit in the administration of criminal justice: it deems the systemic oppression of
Black people as a humanitarian crisis and seeks to ascertain this by interpreting the attitudes of the various
key players in the American Criminal Justice System, the majoritarian population, mainstream media, and
Corporate America: it challenges some entrenched racist practices suspected to be the umbilical cord that
links Black people in America with mass incarceration.
Keywords: Black people, racism, oppression, violence, police brutality, prison, bail-bond premiums, mass
incarceration, mainstream media, protests.
Summary: 1. IntroductIon: What does hIstory tell us? 1.1. The aim of writing and the underlying
questions. 1.2. Justification for the choice of questions. 2. the observatIons From WhIch the QuestIons
emerged. 2.1. First observation: the near-impotence of blackletter rights. 2.2. Second observation: police
brutality of Black people is a superstructure. 2.3. Third observation: the majoritarian attempt to seek equity
and justice with unclean hands. 3. analysIs oF the QuestIons and observatIons through the lenses oF race
& ProFIt. 3.1. Does race play a role in the administration of criminal justice? 3.1.1. What do the statistical
data say? 3.1.2. Are some prosecutors and forensic experts compromised? 3.1.3. Biased mainstream news
* LLB., LLM., SJD., Associate Professor of Law, O.P Jindal Global University, India.
I am grateful to Samuel Uzoma Iheme and Bridget Ngozi Iheme for providing the resources that enabled me
to conduct this research. I am also grateful to the two anonymous reviewers for their helpful comments on
an earlier draft of this paper. However, any errors or mistakes in this paper are my own. I can be reached via
email: wciheme@jgu.edu.in; williamsiheme@gmail.com.
wciheme@jgu.edu.in
williamsiheme@gmail.com
Williams C. iheme
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reporting? 3.1.4. Support from white supremacists? 3.1.5. George Floyd’s death: a mirror-image of police
brutality in America. 4. the role oF ProFIt In mass black IncarceratIon. 4.1. Reimagining the 13th
Amendment: the slave plantations rose from the ashes to become the American prisons. 4.2. The cash bail
system. 4.3. Who own the stocks of the prison and bail-bond corporations? 5. conclusIon: Protests yIeld
more and better rIghts.
1. IntroductIon: What does hIstory tell us?
By definition, economic resources are scarce and finite, and the satisfaction of
basic needs including to finance warfare in protection of territories partly motivated
fifteenth century European adventurers to travel the globe in search of capital. In relation
to the African experience, one of the earliest episodes of cross continental trades was
underscored in the economic transactions between Africans and the Portuguese, when the
latter arrived in West Africa sometime in 1471 to source for gold and other resources.1
However, in respect of trade, the scale of unfair exchange between the Portuguese and
Africans paled into insignificance when compared to the more brutal experience following
the ‘discovery’ of America by Christopher Columbus and his men in 1492.2 The vast
expanse of land in America awaiting cultivation with cash crops required extremely cheap
human labor:3 this could not be satisfied by sole use of the Indentured White servants
from Europe4 or the Native Americans who proved quite difficult to subdue owing to their
thorough familiarity with the terrain and adaptability of the environment which gave them
more immunity against the diseases compared to their European counterparts.
After some years of experiments with the Native Americans, it became clearer to
the European adventurers that kidnapping Africans especially those in the western region
was more likely to offer a reliable assurance of labor supply at the scale that was needed
to cultivate sugarcanes, tobacco, cotton, etc., on the vast space of land: Africans unlike
the Native Americans were thus unfamiliar with the American terrain, and owing to the
long distance as well, found it impossible to escape back to Africa. Also, based on their
tropical positionality, West Africans were already experienced farmers and were thought
to have the exact skills needed to cultivate cash crops in America. Biased historians might
say that the 400 years of kidnapping Africans to America was in the context of trade on the
basis that Africans had the mental and age capacities to decide what exactly was profitable
or beneficial to them: thus the alleged preference of rum, mirror, combs, and other items
1 Felipe Fernández-Armesto, ‘Exploration and Navigation’ in: Hamish Scott (ed), The Oxford Handbook of
Early Modern European History, 1350 - 1750: Volume II: Cultures and Power (Oxford University Press,
2015), p.177.
2 Ibid, p.187.
3 Ibid, p.178.
4 David W. Galenson, ‘White Servitude and the Growth of Black Slavery in Colonial America’ (1981) 41(1)
The Journal of Economic History, pp. 39-47.
5 Stanley Alpern, ‘What Africans Got for Their Slaves: A Master List of European Trade Goods’ (1995) 22,
History in Africa, 5-43, p.6.
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of exchange over their own loved ones without accompanying threats or use of force is
challenged to be factually inaccurate.5
Historical narratives that portrayed early European trades with the invaded Africans
as fair, on the basis that the latter reasonably acted in their best interests resemble the
justifications that are littered in Francisco de Vitoria’s writings which justified the lootings
of Columbus and the brutality against the Native Americans:6 international law bears the
birth marks of invasions of peoples by early European adventurers, such as Columbus and
his men, who traveled the globe under state sponsorships to aggressively acquire capital.
As explicated by Sven Beckert, ‘slavery was the expropriation of indigenous peoples,
imperial expansion, armed trade, and the assertion of sovereignty over people and land
by entrepreneurs at its core.’7Thus, Beckert’s thesis (which this paper also agrees with)
disagrees with imperial concepts such as terra nullius and other types of brutal practices
which became the bedrock of customary international law: these practices were used to
justify the invasions of the Native Americans and Africans who were forced to allow the
European adventurers to ‘trade’ with them, since resistance from the local population was
regularly deemed an act of war which justified the use of force to subdue the people, take
their resources and treat them as prisoners of war (slaves). All these arguably debunk the
concept of trade in the context of slavery.8
Slavery was hereditary,9 and if one was enslaved, the servitude survived into
their offspring. Slaves were not taught to read and write, and given their cultural and
language diversity, there was initially no common language of communication available
to air grievances, let alone organize any meaningful resistance or revolution: enslaved
mothers tried to teach their offspring their original language from Africa, but these only
produced more diversity among the enslaved people who initially relied mainly on sign
language for communication. Thus it took nearly two centuries into the Slave Trade
before new generations of the enslaved Black people could begin to organically learn
English vernaculars based on their observations and hearing of their masters’ discussions
or instructions, and it is therefore not surprising that the first major uprising was the
Stono Rebellion in 1739:10 evidently, this was possible due to a common language of the
planners and participants of the protests in successfully organizing and executing their
plans. This particular achievement in 1739, set the ball rolling for other revolutions that
finally crystallized to freedom and liberty in 1865.
6 Christopher Columbus, ‘Letter of Columbus on the First Voyage’, in Cecil Jane (ed. and trans.), The Four
Voyages of Columbus (New York: Dover, 1988), I, p. 1 (expressing gratitude to Queen Isabella and assuring
that he had taken possession of the ‘discovered’ territory without any resistance).
7 Sven Beckert, Empire of Cotton: A New History of Global Capitalism (Penguin, 2014), p. xv.
8 Anthony Anghie, Sovereignty, Imperialism and International Law (Cambridge University Press, 2005) pp.
19-23.
9 Arnold M. Jones, ‘Slavery in the Ancient World’ (1956) 9(2) The Economic History Review 185, at p.198.
10 Edward A. Pearson, ‘A Countryside Full of Flames’: A Reconsideration of the Stono Rebellion and Slave
Rebelliousness in the Early Eighteenth-century South Carolina Low Country, Slavery & Abolition’ (1996)
17(2) A Journal of Slave and Post Slave Studies, pp. 22-50.
Michael Mullin, Africa in America: Slave Acculturation and Resistance in the American South and the
British Caribbean (University of Illinois Press, 1995) pp.1736-1831.
Williams C. iheme
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Biased historians typically present the abolition of slavery as being the idealistic
product of international law championed by William Wilberforce and his friends. However,
in deference to Marxism, legal rules are hardly products of idealism but of those emanating
from class struggles and a system’s experiments with the factors of production. Thus a
Marxist perspective11 to abolition which is similar to that of Eric Williams in his classical
text of Capitalism and Slavery,12 could assist in challenging the mainstream narrative on
two main accounts. First, the enslaved people did not enjoy the brutal experience and
evidently revolted in many subtle ways regardless of the consequences which often were
capital punishments by their owners.13
Yet notwithstanding the zero tolerance of slave masters and their constant
machinations to dim the sight of their slaves toward appreciating the enshrined concepts
of human rights, the subtle resistances eventually accumulated into major uprisings: the
Stono Rebellion, New York City Conspiracy of 1741, Gabriel’s Conspiracy of 1800,
German Coast Uprising of 1811, Nat Turner’s Rebellion of 1831, etc.: all these made
it significantly uncomfortable and unsustainable for the slave masters to continue their
brutality and oppression against the enslaved people.14 Second, as hinted earlier, one of the
motivations of the state-sponsored voyages in aggressive search of capital across the globe
was to help finance the expensive wars that characterized the history of Europe for several
centuries, which partially gave rise to the Treaty of Westphalia in 1648: wars, annexations
of territories and enslavement of prisoners of war were common experiences that unsettled
the minds of rulers and their subjects, and in order not to appear vulnerable to surrounding
enemies, it was important to showcase wealth, military might, and technology, a sort of ex
ante warnings to potential enemies.
Perhaps, it was this type of hostile environment, sometimes lasting for centuries at
an unbroken stretch as observed by BS Chimni15 that motivated state-sponsored science
and technology researches: one piece of a newly discovered technology gave the nation a
military or an economic upper hand against its neighbors. The Industrial Revolution in the
eighteenth century was born out of this frantic race to the top, and the use of machines to
produce goods and services at a much faster rate meant that economically, it continuously
yielded lesser profits to charter and use slaves to perform what machines could do better.16
The decrease in demand for slaves meant that Slave Trade became incapable of financing
the months of expeditions on the High Sea: this became the entry point for the abolition
of slavery, which accords more with a Marxist explanation than the idealistic account that
11 Ernest Mandel, Introduction to Marxism (Pluto Press, 1982) ch. 14.
12 Eric Williams, Capitalism and Slavery (University of North Carolina Press, 1944), 11.
13 cf. Mandel (n 11) at 146.
14 Wim Klooster, ‘Slave Revolts, Royal Justice, and a Ubiquitous Rumor in the Age of Revolutions’ (2014)
71(3) The William and Mary Quarterly 401-424.
15 BS Chimni, International Law and World Order: A Critique of Contemporary Approaches (Cambridge
University Press, 2nd edn, 2017), p. 486.
16 Barbara L. Solow, “Capitalism and Slavery in the Very Long Run,” (1987) 17 Journal of Interdisciplinary
History 732; Jospeh E. Inikori, ‘Market Structure and the Profits of the British Atlantic Trade in the Late
Eighteenth Century’ (1981) 41 Journal of Economic History 745-76.
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favors international law, religious conviction and the moral altruism of Wilberforce and
his friends.17
Within America, one of the factors that contributed to the abolition of slavery
was the political and economic divide of the southern and northern parts: the former had
richer land resources and profited enormously from the workhorse of slavery unlike their
northern counterpart. Britain also benefitted enormously from Slave Trade, although
abolished it in 1807, long before America did in 1865.18 However, following the outcome
of the War of 1812 in which the Thirteen British colonies in the South had united to resist
the British oppression and rule: the latter, renowned for its naval and shipping power
during this period, and backed morally by its own abolition of slavery in 1833, took steps
to curtail America’s rising power which was propelled by Slave Trade via the cultivation
of cash crops on its vast expanse of land. Internally as well, the North and South tensions
continued to brew, resulting eventually to the Civil War between 1861-1865. It is not
therefore surprising that President Abraham Lincoln who ran for presidency in 1860 on
pro-abolition manifestoes, won. By this time, and in search of freedom, many of the slaves
in the South started to escape to the North to join the latter’s military, which ultimately
boosted their overall military strength. Lincoln’s winning further triggered the South to
secede and fight the Civil War, and by 1863, Lincoln abolished slavery which was the
workhorse of the South; although this did not take practical effects until 1865 following
the birth of the Thirteenth Amendment: i.e., the abolition of slavery in America.
The essence of the forgoing historical analysis is twofold: to concretely establish
or reemphasize that slavery in America was exclusively motivated by profit: the South
cultivating a vast expanse of land with cheap human labor, an envious condition that
later annoyed both external enemies (Britain) and internal enemies (the North). Also in
deference to the profit argument, the emergence and use of machines to produce more
goods and services in order to sell at competitive prices and make more profit, meant that
chartering and maintaining slaves were no longer profitable. The rest of the paper argues
how and why Black people in America are entangled in this profit and race narratives
which reverberate in the criminal justice system and how they are perpetuated through the
occlusion of non-mainstream accounts.19
1.1. The aim of writing and the underlying questions
This paper aims at raising consciousness among the American public and observers
interested in the concepts of human rights, relating more specifically to the deep structures
17 For further thoughts on how agitations of marginalized peoples typically result into emancipation as
opposed to interventions from international law, see BS Chimni, ‘International Law Scholarship in Post-
colonial India: Coping with Dualism’ (2010) 23(1) Leiden Journal of International Law 23, p. 23.
18 Kenneth Morgan, Slavery, Atlantic Trade and the British Economy, 1660-1800 (Cambridge University
Press, 2000), pp. 29-35, 47-50.
19 See generally, Edwin Baker, Media, Markets and Democracy (Cambridge University Press, 2002) pp. 63-
95; Michael O’Rielly, ‘Defending Capitalism in Communications’ Federal Communications Commission
(February 12 2016). Available at https://www.fcc.gov/news-events/blog/2016/02/12/defending-capitalism-
communications>
https://www.fcc.gov/news-events/blog/2016/02/12/defending-capitalism-communications
https://www.fcc.gov/news-events/blog/2016/02/12/defending-capitalism-communications
Williams C. iheme
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of racism in America and how these have unfairly shaped the culture which often
emasculates or obscures the visibility of casual or external observers to the problem.20
In the paper’s view, part of the reason America’s acts of racism often go unnoticed or
unchallenged hinges on its heavy investments in mass media communications, often
seeking to protect the economic and political interests of those who control the American
wealth.21 The paper also observes that Black people are systemically marginalized and
oppressed, incarcerated en masse, and all these obstruct their collective progress while at
the same time oiling the economic interests of those who profit from their incarceration.
The paper keeps the role of profit in American culture throughout the analysis to
enable the reader understand how legal rules and interpretations of same in America are
often created to protect capital and interests of the majoritarian population while the Black
people functionally remain items of commodity that generate wealth in American prisons,
reechoing the experiences of their ancestors in the American slave plantations. Yet the
core aim of the observations and analysis is to show that historically, no marginalized and
brutalized people have enjoyed the experience: the profits of counter-resistance which
are often not documented by biased historians, show that protests and agitations are the
tested means of acquiring rights or better rights, which this paper argues are hardly the
byproducts of idealism but realism.
The following questions provide guidance to the inquiries undertaken in this paper.
They seek to know:
A. Whether the American police enjoy any form of support from white supremacists
(individuals and corporations) in the brutality, arrest, and the mass incarceration of Black
people: in truth, could it said that the majoritarian population oppose acts of violence
and theft which are the labels unilaterally assigned to Black people in the context of their
resistance and protests against systemic oppression? (the “Role of Race”),22 and;
B. Whether some individuals, policemen, congressmen, judges, and key officials in
the criminal justice system, somehow make profit from the mass incarceration of Black
people, either as shareholders of the bail-bond and prison corporations or as direct recipients
of bribes (including lobbying or financial contributions for political campaigns) from the
controlling shareholders and managers of American corporations? (the “Role of Profit”).23
1.2. Justification for the choice of questions
Based on keen observations of the mainstream media and everyday life in America,
the paper develops at least two questions that undeniably underline the Black people’s
experiences in America.24 The questions help the reader reflect on the racist treatments
20 cf. Baker (n 19) at pp. 245-276.
21 Ibid.
22 See Floyd Weatherspoon, ‘Racial Injustice in the Criminal Justice System’, in: African-American Males and the
U.S. Justice System of Marginalization: A National Tragedy (New York: Palgrave Macmillan, 2014) pp. 17-18.
23 See generally, Tera Herival and Paul Wright, Prison Nation: the Warehousing of America’s Poor
(Routledge, 2003).
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against Black people which constantly manifest in many shapes and forms including
police brutality and mass incarceration. In effect, the questions seek to understand why
the ‘Black body’ in America has become a metaphor for oppression, hate, violence, and
even poverty.
If answers to the questions are attempted from the top or unfairly analyzed to suit
biased interests of the majoritarian population, the outcome is likely to suggest that Black
people in America are troublemakers and criminally minded individuals judging from the
statistics of imprisonment:25 this perspective currently appears to be mainstream based on
the data that constantly swells itself owing largely to the deep racist structures. However,
if the questions are approached from history, and how protection of economic interests
has always culminated into unfair legal rules, their interpretation and enforcements, one
realizes that what is seen as a violent behavior of a Black person is often their resistance
against oppressions, chiseled deeply in the justice and economic systems, which continue
to keep them at the periphery since the fifteenth century.26 In any event, the paper observes
that the alleged bad behavior or acts of violence ascribed to Black people by the mainstream
narrative, pale into insignificance when compared with America’s violence and theft of
resources around the globe.
2. the observatIons From WhIch the QuestIons emerged
2.1. First observation: the near-impotence of blackletter rights
Keeping in mind the historical circumstances surrounding the existence of Black
people in America, this paper attempts a sketch of events between 1865 i.e., the Thirteenth
Amendment to the American Constitution which was the first time Black people came
in contact with the concepts of human rights, and the contemporary times. The paper
observes that President Lincoln’s winning in 1860 which signaled an economic destruction
of the South, and the eventual commencement of the Civil War, helped to finally trigger
the abolition of slavery. For the Southerners whose economy depended largely on slavery,
the abolition was a bad news and up till today the umbilical cord linking the economic
interests of the South (America) and the exploitation, as well as the emancipation struggles
of Black people remains to be fully severed. In the interim, this condition could help offer
explanations as to why racial discriminations, judicial biases, and police brutality still
reverberate in the justice and economic systems irrespective of black-letter rights to the
contrary.27
24 On the predominant types of experience of Black males in America: cf. Floyd Weatherspoon (n 22) pp.
3-7.
25 Ibid, p.9. Also see NAACP, ‘Criminal Justice Fact Sheet’. Available at
26 cf. Floyd Weatherspoon (n 22) p. 91.
27 Andrea Orr, ‘Economic Policy Institute Why Do Black Men Earn Less?’ (March 3, 2011). Available at:
https://www.naacp.org/criminal-justice-fact-sheet
https://www.naacp.org/criminal-justice-fact-sheet
http://www.epi.org/publication/why-do_black_men_earn
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For instance, following the Thirteenth Amendment, the Fourteenth Amendment in
1868 granted citizenship to the formerly enslaved people and ‘equal protection of the law’,
and the Fifteenth Amendment in 1870 granted Black people the right to vote. However,
all these rights were functionally defeated by the machinations of the American criminal
justice system at that time which grappled hard with the concepts of racial equality.
American judges readily found ways to bypass the black-letter rights through various
rules of statutory interpretations: even after three decades of abolition, in 1896, the Court
in Plessy v Ferguson28 ruled that racial segregation in schools was indeed not a violation
of the Fourteenth Amendment’s Equal Protection Clause.
The paper observes that even though the Thirteenth to Fifteenth Amendments
had enshrined concepts of human rights which purportedly benefitted Black people,
functionally these rights were defeated by the deep structural racism that took centuries
to crystallize: between 1865 to 1954 (Brown v Board of Education of Topeka)29 and 1964
(the Civil Rights Act), a period of 100 years endured, and was characterized with strong
agitations for racial equality by Black people. Even though the situation for Black people
in the contemporary America has arguably30 improved compared to the previous centuries,
one persistent experience for them remains the weakness of blackletter rights and the
deliberate reliance on legal gaps and rules of interpretation to occasion injustice when
a Black person is interacting with the criminal justice system compared to their White
American counterparts.
2.2. Second observation: police brutality of Black people is a superstructure
From a cause and effect analysis, police brutality of Black people in America is
only the end product of the underlying deep structures of racism that took centuries to
establish: thus in probing incidents of brutality it is important not to lose sight of the
historical underpinnings. From observations, the frequency as well as the inhuman styles
through which police brutality manifest are indicative of its solid taproots in American
(mainstream) culture: for instance, the regular excuse furnished to exonerate policemen
who extra judicially kill Black people: that they were just ‘a few bad apples’ in the system
who do not represent the ideals of the police force.31 Needless to say that police brutality
or misconduct is not a recent phenomenon in the American culture and experience, and
28 163 U.S. 537 (1896).
29 347 U.S. 483 (1954).
30 However, see a study by the U.S. Glass Ceiling Commission, reporting that: ‘African-American men are
stereotypically perceived as lazy/undisciplined/ always late/fail to pay their taxes/unqualified but protected
by affirmative action/violent/confrontational/emotional/hostile/aggressive/unpredictable/ unable to handle
stressful situations/threatening/demanding/militant/loud/ and less intelligent than other racial or ethnic
groups.’ See U.S. Census Bureau, Statistical Abstract of the United States (2012). Available at:
31 On the ‘bad apple’ defense, see Chiraag Bains, ‘A Few Bad Apples’: How the Narrative of Isolated
Misconduct Distorts Civil Rights Doctrine’ (2018) 91(1) Indiana Law Journal 29, 30-35; Michael C. Dorf,
‘Iqbal and Bad Apples’ (2010) 14 Lewis & Clark Law Review 217, pp. 218–19; Damien S. Donnelly-Cole,
‘Note, Not Just a Few Bad Apples: The Prosecution of Collective Violence’ (2006) 5 Washington University
Global Studies Law Review 159, pp. 78–85.
http://wwcensus.gov/population/www/socfemp/school.html
http://wwcensus.gov/population/www/socfemp/school.html
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already bothered the Supreme Court as far back as Boyd v United States.32 But in deference
to history which has earlier been analyzed, one realizes that the American wealth is
inextricably linked to oppressive subjugations with the excessive use of force and arms: a
cultural practice of slave patrollers33 that has reincarnated as police brutality.34 Before the
twenty-first century, knowing the existence and scale of police brutality in America was
only possible through print materials which were largely written and censored by those
who defer largely to the protection of capital.35 In fact, as of the Civil Rights movement
in 1964, even though video cameras were already in existence and helped to capture the
government’s excessive force, using water cannons, police dogs, live arms, thick wooden
batons, etc., to dispel and quell peaceful protests against racial inequality; those videos
only started to surface in the last two decades for global consumption following the advent
of the Internet, YouTube, and other social media platforms. What this shows in large
part is that the global consciousness of police brutality in America and the appreciation
of its inhuman scale were only made possible by the Internet: perhaps this could assist
non-Black communities appreciate the alarming scale of the brutal experiences of Black
people in America since the past 500 years.
Yet irrespective of the emergence of the Internet, Virtual Private Network,
Smart Phones, etc., which help to showcase the oppressive tactics of the American
government and its law enforcement agencies almost as they occur, the reactionary
supports of some Americans (white supremacists) against racial equality and the
mainstream media are informative, and indicative of the fact that police brutality is
indeed the window through which the machinations of the American system against
Black people find actual expressions: perhaps this further helps to explain why police
brutality, irrespective of its obvious conflicts with the concepts of human rights, rule
of law and democracy (which the American government professes to defend), has not
been meaningfully addressed.
As earlier argued, part of what nourishes police brutality in America is the tacit
support from white supremacists and the American mainstream media: arguably, the latter
are owned largely by White Americans and have often been used to control narrative
which precisely aims at shaping the consciousness and thoughts of the American people.36
Since it has been established above that police brutality has been an integral part of doing
business and making profits in America, this could explain why the mainstream media
which are largely owned by big businesses and rich Americans report mainly to protect
the economic interests of their financiers instead of the human rights protection of Black
32 The American Supreme Court had already addressed against issues of police brutality more than 130 years
ago in Boyd v United States (1886) 116 U.S. 616, 630, regarding “the indefeasible right of personal security,
personal liberty and private property.”
33 K. B. Turner, David Giacopassi & Margaret Vandiver, ‘Ignoring the Past: Coverage of Slavery and Slave
Patrols in Criminal Justice Texts’ (2006) 17(1) Journal of Criminal Justice Education, 181-195, 185.
34 cf. Sven Beckert (n 7), p. xv.
35 cf. Baker (n 19) at pp. 63-95.
36 Mary B. Oliver, ‘Portrayals of Crime, Race, and Aggression in “reality-based” Police Shows: A Content
Analysis’ (1994) 38(2) Journal of Broadcasting & Electronic Media, pp. 179-192.
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people, the denial of which, in fact, helps ensure the maximization of profit.37 Again,
from the perspective of profit, it is not therefore surprising that the mainstream media
reporting on a police person’s wrongful arrest and extra-judicial killing of a Black person
irrelevantly focus on the deceased person’s records, such as preexisting health conditions,
any past criminal act, family life, etc., instead of reporting or commenting on the actual
facts of the homicide.38
Self-evidently, this prevalent red-herring approach of focusing on irrelevancies
is typically designed to forcefully impress on the public’s (sub)consciousness that the
deceased somewhat deserved their death. As Bryan Adamson observed,39 biased media
reporting could also help in shaping the thought and decisions of the jury who are drawn
from the public and majorly from the White American community: it is not therefore
surprising that in the key police brutality cases analyzed below, the jury, regardless of the
compelling evidence of wrongful arrests and killing of the deceased Black persons, ruled
that there was no triable offence and consequently exonerated the accused police officers.
In line with Cynthia Lee’s view, this overwhelming amount of support for the police
translates into a carte blanche for more brutality of Black people, an upfront assurance by
the criminal justice system on the inherent lack of consequences for current or future acts
of brutality.40
2.3. Third observation: the majoritarian attempt to seek equity and justice
with unclean hands
Historically, or imagined from the Marxist standpoint, human rights are simply the
byproducts of the constant class struggles between the powerful and the weak, between the
haves and the haves- not, and between those who profit from a status quo and those who
suffer from it.41 The outcome of the balancing and rebalancing of struggles give birth to
rights in the Hohfeldian sense.42 In the case of Black people in America, the various human
rights starting from the Thirteenth Amendment have emerged through class struggles, and
each acquired right, of course reduces the wealth of those who previously profited from
the denial of that particular right and its associated privileges.
37 Paul Klite, Robert A. Bardwell, Jason Salzman, ‘Local TV News: Getting away with Murder’ (1997)
2(2) Harvard International Journal of Press/Politics 102-112, at p.103 (citing how profit plays a role in
American news reporting).
38 Travis L. Dixon, ‘Black Criminals and White Officers: The Effects of Racially Misrepresenting Law
Breakers and Law Defenders on Television News’ (2007) 10(2) Media Psychology, pp. 270-291.
39 Bryan Adamson, ‘Thugs, Crooks, and Rebellious Negroes: Racist and Racialized Media Coverage of Michael
Brown and the Ferguson Demonstrations’ (2016) 32 Harvard Journal on Racial & Ethnic Justice 189, p. 193.
40 Cynthia Lee, ‘A New Approach to Voire Dire to Racial Bias’ (2015) 5 UC Irvine Law Review 843, pp.
843-847, 860-867 (discussing issues of implicit bias in mass media and among members of the jury in the
American criminal courtrooms).
41 Karl Marx, Capital: A Critique of Political Economy (New York: International Publishers, 1967), I: 361
(‘slavery is just as much the pivot of bourgeois industry as machinery, credits etc. Without slavery you have
no cotton; without cotton you have no modern industry.’).
42 Thomas D. Perry, ‘Paradigm of Philosophy: Hohfeld on Legal Rights’ (1977) 14(1) American Philosophical
Quarterly, 41-50.
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Indeed, struggles for a better set of rights are normally works-in-progress: the fact
they encounter oppositions is indicative that they are legitimate and beneficial struggles:
this explains why Black protesters in America are derogatorily labelled as ‘thugs’, ‘crooks’,
and ‘looters’ by the mainstream media or majoritarian population toward discouraging or
desecrating their agitations as well as paving way for the brutal use of force in quelling
their protests.43 From observations, during each protest, many white supremacists in
America adamantly insist that what they see is not a peaceful protest, and that while
they may accommodate agitations for rights or airing of grievances, engaging in ‘non-
peaceful’ protests will be unacceptable and thus resisted.44 Even though it is ridiculous for
an oppressive system to unilaterally determine how the oppressed ought to exactly react
against its oppression at any given time, majority of the Black protests are peaceful and
emanate from the heinous acts of injustices and neglect of the criminal justice system to
treat Black people as their White counterparts: a neglect that could fairly be interpreted
as a quasi-endorsement of police brutality, as the cases below, show.45The paper further
observes the hypocrisy that is largely resident in the majoritarian criticisms of Black
protests, and links the hypocrisy to the protection of economic interests. However, to
create the façade of a legitimate intervention based on the protection of lives and property,
as well as conduct the popular hymn of ‘Law and Order’, the American government being
already experienced in oppression knows exactly how to artificially create justifiable
grounds for military intervention, by paving ways for a ‘hijack’ of Black protests through
control of the narrative or instigating white supremacist groups to obstruct the protests.46
Irrespective of these domestic machinations, the unfair critique and designation of Black
protests as ‘barbaric’ is also rooted in hypocrisy being that the accusers are not realistically
opposed to acts of barbarism, violence and thuggery, which deeply characterize America’s
loot of assets from around the globe starting from the Slave Trade to acts of thuggery in
Vietnam, Iraq, Afghanistan, and Libya.47
Unbiased researchers have been able to unearth America’s true motives for the
twenty-first century invasions of other countries and linked them with the crude oil
resources those invaded countries have in abundance.48 Just like its domestic tactics of
accusing Black people for being ‘barbaric’ and thus proceeding to clamp down on them, it
uses similar tactics to justify its loots abroad by first accusing and designating the leaders
of those invaded nations as ‘dictators’ and ‘oppressors’ of their own people, in order to
trigger Article 51 of the United Nations Charter and consequently invade them on grounds
43 cf. Bryan Adamson (n 39), pp. 191-193.
44 Ibid, pp. 211, 237.
45 This observation is similar to Martin Luther King’s observation that ‘a riot is the language of the unheard’:
Martin L. King, Jr ‘The Other America’ March 14 1968. Available at
46 Jenny Jarvie and Richard Read, ‘Amid Chaos, some Black Activists say the Message has been hijacked’ The
Los Angeles Times (May 30 2020). Available at
47 Raymond Hinnebusch, ‘The US Invasion of Iraq: Explanations and Implications (2007) 16(3) Critique:
Critical Middle Eastern Studies, pp. 209–228.
48 Ibid, p. 212.
http://www.gphistorical.org/mlk/mlkspeech
http://www.gphistorical.org/mlk/mlkspeech
https://www.latimes.com/world-nation/story/2020-05-30/have-the-sprawling-protests-against-police-brutality-spiraled-out-of-control
https://www.latimes.com/world-nation/story/2020-05-30/have-the-sprawling-protests-against-police-brutality-spiraled-out-of-control
Williams C. iheme
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of humanitarian interventions.49 The looted resources are brought back home by Corporate
America and owned largely (80%) by the majoritarian population, constituting largely
the White Americans (76.5%)50 most of who ironically claim to oppose acts of violence
and looting in the context of Black protests, even though America’s violence and theft of
the resources abroad often see the reduction of some parts of the invaded countries into
rubbles, and destruction of their economic and political structures including the internal
displacement of people.51
None of these acts of violence, wrongful killings, and theft of resources abroad have
attracted visible condemnation and protests on the streets of America by the majoritarian
population, and the inconceivably low level of interest to criticize the government
invariably endorses the accuracy of the observation that the unfair criticisms against Black
protests by the majoritarian population gear toward the protection of economic interests
and status quo, and do not reflect any sincere conviction that the protests are inconsistent
with human rights, rules of democracy, or any just law in America.52 In any case, based
on the hierarchy of rights, the inalienable struggles to protect one’s own life and their
loved ones from a systemic destruction are morally superior to those undertaken to protect
properties that were largely obtained through unfair means: thus seeking equity and justice
towards the protection of property ought to be undertaken with clean hands.
3. analysIs oF the QuestIons and observatIons through the lenses oF
race & ProFIt
3.1. Does race play a role in the administration of criminal justice?
3.1.1. What do the statistical data say?
Data show that although Black people in America make up 13.4 % of the total
population,53 they are 2.5 % more likely to be murdered by the police than are their White
counterparts.54 Although police brutality of Black people is widespread in America, some
states have been observed to be the flag bearers: e.g., California, Florida and Texas rank
49 Thomas Yoxall, ‘Iraq and Article 51: A Correct Use of Limited Authority’ (1991) 25 (4) The International
Lawyer, pp. 967-94.
50 United States Census Bureau, ‘Population Estimates’ (July 1 2019). Available at:
51 UNHCR, The State of the World’s Refugees 2000: Fifty Years of Humanitarian Action (Geneva: United
Nations, 2000), 314; Alessandro Monsutti, “The Transnational Turn in Migration Studies and the Afghan
Social Networks,” in Dawn Chatty and Bill Finlayson (eds.), Dispossession and Displacement: Forced
Migration in the Middle East and North Africa (Oxford University Press, 2010), 47; Ashley Jackson, “The
Cost of War Afghan Experiences of Conflict, 1978–2009,” Oxfam International (November 2009). Available
at
52 Marcus Cunliffe, Chattel Slavery and Wage Slavery: The Anglo-American Context, 1830-1860 (Athens:
University of Georgia Press, 1979).
53 United States Census Bureau, ‘Black or African American Population in the United States’ (2019)
54 Wesley Lowery, ‘More Whites killed by Police, but Blacks 2.5 Times More Likely to be Killed’ Chicago Tribune
(11 July 2016) < https://www.chicagotribune.com/nation-world/ct-police-shootings-race-20160711-story.html>
https://www.census.gov/quickfacts/fact/table/US/PST045219
https://www.census.gov/quickfacts/fact/table/US/PST045219
https://www-cdn.oxfam.org/s3fspublic/file_attachments/afghanistan-the-cost-of-war_14.pdf
https://www.census.gov/quickfacts/fact/table/US/IPE120218
https://www.census.gov/quickfacts/fact/table/US/IPE120218
https://www.chicagotribune.com/nation-world/ct-police-shootings-race-20160711-story.html
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as top states where police officers have disproportionately killed Black people.55 Even in
states that majorly have White population, e.g., Utah, where the population of Black people
is estimated to be 1.06% of the total population,56 data collected over an unbroken period
of seven years show that the wrongful killings of Black people by the police constituted
10 % of the total killings, a clearly disproportionate rate which shows that Black people
there are about 9.21 times more likely to be killed by the police compared to their White
counterparts.57
Similarly, in Minnesota where George Floyd was killed by a police officer, Black
people there are nearly four times more likely to be killed by the police, and comprise of
20 % of those killed despite being only 5 % of the total population.58 In Washington D.C,
the American state capital, the Black people constitute about 50 % of the total population,
and comprised of 88 % of the total police killings, which is a discrepancy of about 38
%.59 In Rhode Island, the discrepancy rate was about 44 %.60 And about “99 percent of all
officers involved in all police killings had no criminal charges pressed against them.”61The
above data are only indicative of the existence of the problem: it is fair to assume that
some incidents of police extra judicial killings are never reported or even known, or only
known exclusively from the bias reporting of the mainstream media.62 In the past when the
streets and highways did not have circuit camera televisions, obtaining video evidence of
police brutality was difficult and depended heavily on the one-sided account of the police
which always narrowed to the typical accusations that the Black victim was at the relevant
time resisting arrest, fleeing from the scene of crime or was simply being ‘disrespectful’
to the police.63
The above data offer crucial insights that help underline that in nearly all the
incidents of wrongful killings of Black people, the accused officers were White persons,
and just like Darren Wilson,64 and George Zimmerman,65 etc., were not convicted, perhaps
due to the dominance of White Americans in the criminal justice system as Wright, et al
55 Mohammed Haddad, ‘Mapping US Police Killings of Black Americans’ Aljazeera (31 May 2020) ; see generally, Williams C. Iheme, ‘Systemic Racism, Police Brutality of Black People in
America and the Use of Violence in Quelling Peaceful Protests in America’ (2020) 15(2) Age of Human
Rights Journal, 224-262.
56 Ibid.
57 Ibid.
58 Ibid.
59 Ibid.
60 Ibid.
61 Ibid.
62 cf. Bryan Adamson (n 39), at p. 191.
63 Ibid.
64 See Jon Swaine, et al, ‘Grand Jury Decline to Charge Darren Wilson for Killing Michael Brown’ The
Guardian (November 25 2014). Available at
65 Cynthia Lee, ‘Making Race Salient: Trayvon Martin and Implicit Bias in a Not Yet Post-Racial Society’
(2013) 91 North Carolina Law Review 1557, p. 1590.
https://www.aljazeera.com/indepth/interactive/2020/05/mapping-police-killings-black-americans-200531105741757.html
https://www.aljazeera.com/indepth/interactive/2020/05/mapping-police-killings-black-americans-200531105741757.html
https://www.aljazeera.com/indepth/interactive/2020/05/mapping-police-killings-black-americans-200531105741757.html
https://www.theguardian.com/us-news/2014/nov/24/ferguson-police-darren-wilson-michael-brown-no-charges
https://www.theguardian.com/us-news/2014/nov/24/ferguson-police-darren-wilson-michael-brown-no-charges
Williams C. iheme
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similarly observed.66 Viewed from the theory of Reasonable Suspicion of Bias as Wright,
et al, have helped to advance, there is hardly any sufficient reason to doubt that race is a
critical determining factor in the American criminal justice system.67 Thus, the impetus
given by the 99% chance of being exonerated after a wrongful killing of a Black person
manifests in the ugly style of arrest, tackling down, tasing, choking, and killing of unarmed
Black victims as were witnessed in the deaths of Eric Garner and George Floyd. Below,
the paper further x-rays the nature of support received by the police following a suspected
act of murder of a Black person by a White police officer.
3.1.2. Are some prosecutors and forensic experts compromised?
Crimes are deemed to be committed against the State, and it is the State that brings
a formal charge against an accused person through its public prosecutors. Nearly two
centuries ago, Chief Justice Shaw in Commonwealth v Webster, provided clarity regarding
burden of proof.68 The standard of proof in a criminal case is the requirement on the
prosecutor to prove its case beyond a reasonable doubt. Normally this safeguard is used
to protect individuals from being whimsically accused of crimes and consequently thrown
into prison: it is a product of good conscience and morality resting on the presumption that
a system will be better off in freeing 99 guilty persons than to punish an innocent person.
As advanced In Re Winship,69 the United States’ Fifth Amendment, and of course, every
mature criminal justice system has enshrined this as the right to be presumed innocent until
proved guilty following a due process of law. For the Black victims of police brutality in
America, this constitutional right or safeguard is practically nonexistent and was hardly
afforded to them.
Thus in America, the requirement to ‘prove beyond a reasonable doubt’ has been
used as a weapon to subvert justice for Black victims of police brutality: even in obvious
cases with compelling eyewitness accounts or video evidence, most prosecutors seemed
to have deliberately refused to gather sufficient evidence that can satisfy the criminal
standard of proof, enough to incriminate an accused police officer who had wrongfully
killed a Black person. Technically, this leads to the 99 % acquittal rate as the publicly
available data show. The prosecutors, who are also members of the police force tend to
unfairly protect their own: this could be due to their selfish desire to protect a current
or future interest in the police force, or simply obeying the wishes of highly placed/rich
individuals: wrongful arrests which often lead to the murdering of a resisting Black person
are the preliminary stages of ensuring their incarceration which ultimately sustains the
wealth of the bail-bond and prison corporations.
66 Ronald F. Wright, Kami Chavis, Gregory S. Parks, ‘The Jury Sunshine Project: Jury Selection Data as a
Political Issue’ (vol. 2018) no. 4, University of Illinois Law Review 1407-1442, pp.1435-1441 (discussing
issues of race in jury selections).
67 Ibid.
68 Commonwealth v. Webster, 59 Mass. 295, 320 (1850). Available at
69 In re Winship, 397 U.S. 358 (1970). Available at
http://masscases.com/cases/sjc/59/59mass295.html
http://masscases.com/cases/sjc/59/59mass295.html
http://www.law.cornell.edu/supct/html/historics/USSC_CR_0397_0358_ZO.html
http://www.law.cornell.edu/supct/html/historics/USSC_CR_0397_0358_ZO.html
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Apart from the support shown by prosecutors, coroners and medical examiners
who visit crime scenes to collect and test evidence in laboratories have often reasonably
shown the capability of manipulating results to suit the narrow interests of the overall
police force: in 99 % of the cases, the unilaterally processed ‘scientific’ evidence is used
in court to exonerate the accused police officers.70 In the past, when the public relied
exclusively on the verdict of the forensic experts, not much could be done after their
evidence was announced in favor of the accused police officer: it was largely thought
that science had spoken and the cause of death was not intentional homicide but due to
some internal disease the Black person suffered. Agitations of unfairness especially by
eyewitnesses started to brew and gain momentum: the witnesses, especially the loved
ones of the diseased persons who were present at the scene of crime were certain that the
exonerating pieces of evidence were manipulated.71 Not even the Eggshell Skull rule,72 or
the rule of thumb that if a matter is self-evident, it requires no further evidence, operated
sufficiently to discredit the verdicts of state medical examiners towards incriminating
officers who used excessive force to choke a non-resisting (Eric Garner) or cuffed Black
person (George Floyd) until they were dead: the centuries-long of negative and racist
stereotypical images against Black people typically helped and still help to justify or
exonerate police officers.73
However, with the emergence of the Internet and circuit camera televisions which
help to capture and record street events, shocking videos of police brutality regularly
surge through the Internet and circulate widely on the social media. Even the execution
of George Floyd, which was witnessed live by the world, the Hennepin County Medical
Examiner’s Office Autopsy Report74 concluded that Mr. Floyd had ‘no life-threatening
injuries to his face, neck, laryngeal and chest wall…and that “arteriosclerotic and
hypertensive heart disease; fentanyl intoxication; and recent methamphetamine use”
70 Research findings show that a lot of medical examiners have been pressured by their superiors and by other
external forces to change their autopsy reports. For a complete report, see Judy Melinek, et al, ‘National
Association of Medical Examiners Position Paper: Medical Examiners, Coroner, and Forensic Pathologist
Independence’ ME Independence Position Paper, National Association of Medical Examiners (2013).
Available at https://name.memberclicks.net/assets/docs/00df032d-ccab-48f8-9415-5c27f173cda6.pdf.
71 See generally, Williams R. Oliver, ‘The effect of threat of litigation on forensic pathologist diagnostic
decision making’ (2011) 32(4) American Journal of Forensic Medical Pathology, 383-386; Scott Luzi, et
al., ‘Medical Examiners’ Independence Is Vital for the Health of the American Legal System’ (2013) 3(1)
Academic Forensic Pathology, pp. 84–92.
72 See Robert A. Mikos, ‘Eggshell’ Victims, Private Precautions, and the Societal Benefits of Shifting Crime’
(2006) 105 (2) Michigan Law Review 307-349, at pp. 310, 321-336.
73 Darron T. Smith, Images of Black Males in Popular Media, Black Voices, March 14, 2013, available
at http://www.huffingonpost.com/darron-t-smith-phd/black-men-media-b-2844990.html; Ronald E. Hall,
‘Clowns, Buffoons, and Gladiators: Media Portrayals of the African-American Man’ (1993) 1 Journal of
Men’s Studies 239, pp. 242–243 (describing how the mainstream media portray Black people); Charles M.
Madigan, ‘Racial Stereotyping: An Old, Virulent Virus’ Chicago Tribune (13 May,1992) at 1C (discussing
how the mainstream assist in perpetuating the stereotype that Black people are prone to committing
crimes).
74 See the Hennepin County Medical Examiner’s Office Autopsy Report on George Floyd. Available at:
https://name.memberclicks.net/assets/docs/00df032d-ccab-48f8-9415-5c27f173cda6.pdf
http://www.huffingonpost.com/darron-t-smith-phd/black-men-media-b-2844990.html
https://www.hennepin.us/-/media/hennepinus/residents/public-safety/documents/floyd-autopsy-6-3-20.pdf
https://www.hennepin.us/-/media/hennepinus/residents/public-safety/documents/floyd-autopsy-6-3-20.pdf
Williams C. iheme
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contributed to his death, as if to partially excuse Derek Chauvin who from every
reasonable indication could be said to have killed Floyd intentionally. From antecedents,
it will not be too surprising if Chauvin is exonerated on the basis of the state-connected
autopsy report.75
The manner in which Floyd’s death was handled (i.e., the usual media accusations
as well as the attitude of the Medical Examiners) has caused unbiased observers to
rethink the soundness of the excuses furnished by the police departments as well as
the forensic reports of medical examiners in previous killings of Black people, in
order to achieve a clearer sight and interpretation of the events: e.g., ascertaining the
existence of economic and political interests in the wrongful arrests and incarceration
of Black people.76 An official investigation by Ostrom, et al, for the US Department
of Justice, found that “the average incarceration rate for Blacks is 1,547 per 100,000
population, while the average for Whites is 188 per 100,000 - the incarceration rate for
Blacks is approximately 8 times higher than for Whites. On the surface, these numbers
raise the specter of discrimination.”77 Discovery of the hidden economic interest in
the wrongful arrests of Black people also explains why they are often framed-up in
order to be charged with the highest possible offence, thus signaling a corrupt judge
working for the common economic agenda of mass incarceration to unleash the highest
possible punishment. For example, the brutal experience of Alfred Chestnut, Andrew
Stewart and Ransom Watkins (the Maryland Trio) who were wrongfully accused of
killing a 14-year old boy and consequently imprisoned in 1984, but released after 36
years of imprisonment on grounds of innocence.78 A similar experience befell Ricky
Jackson who was wrongfully accused, received a death sentence, and imprisoned for
39 years until he was exonerated following a witness’ recantation, citing that the
police had pressured him to bear the false witness.79 Robert Jones who was wrongfully
accused of killing a White woman (Julie Stott) served a period of 23 years until he was
released in 2015 even after another man was proven to have committed the offence.80
And so on.
75 cf. (n 70), the report of the National Association of Medical Examiners.
76 Adam Liptak, ‘Black Defendants Get Longer Sentences from Republican-Appointed Judges, Study Finds’
The New York Times (May 8 2018). Available at https://www.nytimes.com/2018/05/28/us/politics/black-
defendants-women-prison-terms-study.html
77 Charles W. Ostrom, Brian J. Ostrom, Matthew Kleiman, ‘Judges and Discrimination: Assessing the Theory
and Practice of Criminal Sentencing’ (February, 2004), p.5. Available at
78 BBC, ‘Mayland Trio Set Free After Being Jailed for 36 Years’ BBC News (26 November 2019)
79 Philip Sherwell, ‘America’s Longest Serving Innocent Prisoner Receives $1 million for 39 Years in Jail’ The
Telegraph (15 March 2015) ; See National Registry
of Exonerations, ‘Ricky Jackson’ (5 November 2020)
80 Aleem Maqbool, Robert Jones Locked-up for 23 years when the real killer had already been jailed’ BBC
News,
https://www.nytimes.com/2018/05/28/us/politics/black-defendants-women-prison-terms-study.html
https://www.nytimes.com/2018/05/28/us/politics/black-defendants-women-prison-terms-study.html
https://www.ojp.gov/ncjrs/virtual-library/abstracts/judges-and-discrimination-assessing-theory-and-practice-criminal
https://www.ojp.gov/ncjrs/virtual-library/abstracts/judges-and-discrimination-assessing-theory-and-practice-criminal
https://www.bbc.com/news/world-us-canada-50557396
https://www.bbc.com/news/world-us-canada-50557396
https://www.telegraph.co.uk/news/worldnews/northamerica/usa/11485165/Americas-longest-serving-innocent-prisoner-receives-1m-for-39-years-in-jail.html
https://www.telegraph.co.uk/news/worldnews/northamerica/usa/11485165/Americas-longest-serving-innocent-prisoner-receives-1m-for-39-years-in-jail.html
https://www.law.umich.edu/special/exoneration/Pages/casedetail.aspx?caseid=4553
https://www.law.umich.edu/special/exoneration/Pages/casedetail.aspx?caseid=4553
https://www.bbc.co.uk/news/resources/idt-5ad914e1-afed-4e0d-b7ab-754bf3d0b1e6
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3.1.3. Biased mainstream news reporting?
Needless to say, the mainstream media in America are largely owned by the
majoritarian (White) population, and media corporations in their artificial personhood can
only carry out the wishes of their majority shareholders.81 Corporate directors in deference
to company law rules, corporate by-laws and practices also owe their corporations a set
of fiduciary duties which require performance of activities that enhance the corporate
interests, objects, and value. In the circumstance, part of enhancing the corporate value is
of course to ensure that news reports are not directly or indirectly inimical to the economic
or political interests of the majority shareholders. In relation to Black protests which are
often feared to be the entry point of destroying properties, the mainstream media seeking
to protect the economic interests of the majoritarian population from which demographic
their majority shareholders are mainly drawn, unfairly report about the events of police
wrongful killings in order to prevent ex ante, any protests that might erupt to unsettle or
damage properties.82
The unfair or bias reporting manifests in various forms, involving sometimes the
presentation of pixelated pictures of police brutality, or extremely short videos of the events
in a fast and haphazard motion, etc., all of which are insufficient for viewers to make any
reasonable interpretation of what happened. Also, the mainstream media are reputed for
their red-herring tactics aimed precisely at sowing strong seeds of doubt in the minds of
the public and jury toward exonerating the accused police officers: they achieve this by
digging and presenting irrelevant pieces of information, such as any of the deceased past
criminal record, family life, health, mugshots, etc., just to show that the victim’s death
was not such a bad loss, especially when the elegant photographs of the police murder
suspect are littered in juxtaposition toward suggesting their reasonability and higher value
status. Incidentally, all these tactics and machinations of the mainstream media weigh
heavily on the mind of the jury83 who hand in exonerating verdicts in 99 % of the time.
3.1.4. Support from white supremacists?
The American culture is built on the concept of ‘White Privilege’:84 as Thomas
Jefferson unapologetically put it, the ‘blacks are inferior to the whites in the endowments
81 See Richard Hatcher, “Mass Media and the Black Community” (1973) 5(1) The Black Scholar, 2–10; Kate
Vinton, ‘These 15 Billionaires Own America's News Media Companies’ Forbes (1 June 2016). Available
at ; Howard French, ‘The Enduring Whiteness of American Media’ The
Guardian (25 May 2016). Available at https://www.theguardian.com/world/2016/may/25/enduring-
whiteness-of-american-journalism>
82 cf. Bryan Adamson (n 39), pp. 205-207.
83 See Jeffrey Fagan & Bernard E. Harcourt, ‘Fact Sheet: Questions and Answers for Columbia Law School
Students About Grand Juries, Columbia Law School (November 26, 2014). Available at:
84 Sylvia A. Law, ‘White Privilege and Affirmative Action’ (1999) 32(3) Akron Law Review ; Peggy McIntosh, ‘White Privilege: Unpacking the Invisible Knapsack’
Independent School (Winter 1990)
https://www.forbes.com/sites/katevinton/2016/06/01/these-15-billionaires-own-americas-news-media-companies/?sh=430103a6660a
https://www.forbes.com/sites/katevinton/2016/06/01/these-15-billionaires-own-americas-news-media-companies/?sh=430103a6660a
https://www.theguardian.com/world/2016/may/25/enduring-whiteness-of-american-journalism
https://www.theguardian.com/world/2016/may/25/enduring-whiteness-of-american-journalism
https://www.law.columbia.edu/news/archive/fact-sheet-michael-brown-case
https://www.law.columbia.edu/news/archive/fact-sheet-michael-brown-case
https://www.uakron.edu/dotAsset/726850.pdf
https://www.uakron.edu/dotAsset/726850.pdf
https://www.racialequitytools.org/resourcefiles/mcintosh.pdf
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both of body and mind.’85 This racist statement of Jefferson clearly shows that his statement
in the second paragraph of the Declaration of Independence in 1776 that ‘all men are
created equal; that they are endowed by their Creator with certain inalienable rights,” did
not imagine Black people in America who were still enslaved at that time. Admittedly,
Jefferson was an influential figure in American history for many reasons, but his racist
writings continue to have effect even in contemporary times. In the contemporary justice
system in America, Black people are hardly given the benefit of the doubt (presumption of
innocence) unlike their White counterparts who enjoy this as part of the White Privilege.
For example, the Central Park Five case in 1989 shocked the conscience of the world
regarding the manner of false accusations and manipulation of evidence to suit the
mainstream narrative or to accomplish the economic interest of private prisons seeking for
long term prisoners. Interestingly at least, the victims were later exonerated on grounds
of innocence after serving more than a decade in prison. During this time, Donald Trump
spent $85,000 to advertise in the media, calling for the death of the accused Black persons
and stating emphatically that he ‘hated’ them.86
As gruesome as the Central Five story, it still looked like a little improvement
compared to the brutal fate George Stinney was forcibly made to embrace in 1944: a
14-year Black boy that was wrongfully accused of murdering two White girls in South
Carolina and dumping their bodies inside a ditch. He was hastily tried, found guilty and
executed by electrocution. He was exonerated post mortem in 2014 by Judge Carmen
Mullen, 70 years after he was murdered by the State owing largely to his race.87 White
Privilege entails that the privileged person is aware of its enjoyment, which manifests
through the unfair engagement of the law or police against Black people. For instance in
May 2020, Christian Cooper, a Black man, was lucky to escape a potential death or prison
sentence while watching birds at the Central Park, where a White woman had dialed 911
and falsely cried out or reported that she ‘was being threatened and harassed by an African
American man’, Mr. Cooper.88
In American history, White American women have been reasonably accused
of weaponizing their tears and using them to unfairly trigger off the law enforcement
85 Thomas Jefferson, Notes on the State of Virginia (Chapel Hill: University of North Carolina Press, 1954)
(Original work published in 1787), p. 143. See Nicholas E. Magnis, ‘Thomas Jefferson and Slavery’ (1999)
29(4) Journal of Black Studies 491-509, at pp.491, 494, 496, 501.
86 BBC, ‘Central Park Five: The True Story Behind When They See Us’ BBC News (12 June 2019) (Donald Trump while commenting on the case, said: “I want
to hate these murderers and I always will. I am not looking to psychoanalyse or understand them, I am
looking to punish them.” Irrespective of their exoneration on grounds of innocence, Trump has refused to
apologize for his false accusations which likely overshadowed the justice system and goaded them towards
the wrongful convictions.
87 Loulla-Mae Eleftheriou-Smith, ‘George Stinney Jr: Black 14-year-old Boy Exonerated 70 Years After He
Was Executed’ Independent (18 December 2014)
88 Terina Allen, ‘3 Things Amy Cooper Did in Central Park to Damage Her Reputation and Career’ Forbes
(29 May 2020)
https://www.bbc.com/news/newsbeat-48609693
https://www.bbc.com/news/newsbeat-48609693
https://www.independent.co.uk/news/world/americas/george-stinney-jr-black-14-year-old-boy-exonerated-70-years-after-he-was-executed-9932429.html
https://www.independent.co.uk/news/world/americas/george-stinney-jr-black-14-year-old-boy-exonerated-70-years-after-he-was-executed-9932429.html
https://www.forbes.com/sites/terinaallen/2020/05/29/3-things-amy-cooper-did-in-central-park-that-destroyed-her-life/#6abe2ba76198
https://www.forbes.com/sites/terinaallen/2020/05/29/3-things-amy-cooper-did-in-central-park-that-destroyed-her-life/#6abe2ba76198
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agents toward acting irrationally against Black people and other minorities:89 owing to
this effective use of privilege, it was not therefore surprising that Amy Cooper dialed 911
and pretended she was crying while informing with the effective choice of words that a
Black man had ‘harassed’ and ‘threatened’ her, and that her life was in critical danger,
thus leaving the law enforcement to stereotypically assume and erroneously interpret
many criminal possibilities. Based on American history, one can safely conclude that
Mr. Cooper did not go to prison or get killed in the circumstance owing largely to the
video record which went viral on the Internet to quickly exonerate him: it should thus be
underlined that Mr. Cooper’s ‘luck’ would have more likely been nonexistent in the non-
digital or Internet era.
Another wrongful act by the police which contributes or leads to incessant wrongful
arrests and incarceration of Black people in America is racial profiling, culminating into
the frequent stopping and frisking on no reasonable grounds.90 This experience is largely
absent among White Americans, many of whom acknowledge it or express enormous
doubts on the rough experiences of Black with the police, generally due to their own lack
of such experiences. There are reliable accounts that the American policemen are rewarded
based on the number of traffic tickets they are able to issue or the number of arrests they
are able to make: this incentivizes them to target Americans whom they believe have no
power to challenge them and whose mainstream image is infinitely elastic to accommodate
any criminal allegations, i.e., the Black people and other minorities.91
In Whren v United States,92 the US Supreme Court empowered police officers to
deem any traffic violation as a reasonable basis to stop and frisk motorists. This decision
has been abused by the American police: there have been several instances where the police
flagged down Black motorists for no reason and hoped that they could find or implant
incriminating evidence to justify their being frisked or arrested ex post facto: other times
they persistently and derogatorily question them, hoping to annoy and then escalate the
matter to the point an arrest or calling for a back-up becomes justified even if it is on
89 Motwani M. Accapadi, ‘When White Women Cry: How White Women's Tears Oppress Women of Color’
(2007) 26(2) College Student Affairs Journal, pp. 208-215. Available at: ; Ruby Hamad, ‘Crying shame: The Power Of White Women’s Tears’ The Sydney Morning
Herald (1 September 2019)
90 For a comprehensive assessment of police stop and frisk practices in America, see Ngozi C. Kamalu,
‘African Americans and racial profiling by U.S Law Enforcement: An Analysis Of Police Traffic Stops
and Searches of Motorists in Nebraska, 2002 – 2007’ (2016) 9(1) African Journal of Criminology and
Justice Studies, 187, https://www.umes.edu/uploadedFiles/_WEBSITES/AJCJS/Content/VOL9.%20
KAMALU%20%20FINAL.pdf ; A Deborah Ramirez, et al, ‘Resource Guide on Racial Profiling Data
Collection Systems A Resource Guide on Racial Profiling Data Collection Systems U.S. Department of
Justice Promising Practices and Lessons Learned’ US Department of Justice (November 2000). Available at
https://www.ojp.gov/pdffiles1/bja/184768.pdf
91 Sara Wallace, ‘NJ Police Targeted Black and Latino Neighborhoods to Fulfill Ticket Quotas, Cops Say’
NBC News (13 February 2020) < https://www.nbcnewyork.com/investigations/nj-police-targeted-black-
and-latino-neighborhoods-to-fulfill-ticket-quotas-cops-say/2289221/>
92 517 U.S. 806 (1996).
https://files.eric.ed.gov/fulltext/EJ899418.pdf
https://files.eric.ed.gov/fulltext/EJ899418.pdf
https://www.smh.com.au/entertainment/books/crying-shame-the-power-of-white-women-s-tears-20190820-p52iy7.html
https://www.smh.com.au/entertainment/books/crying-shame-the-power-of-white-women-s-tears-20190820-p52iy7.html
https://www.umes.edu/uploadedFiles/_WEBSITES/AJCJS/Content/VOL9.%20KAMALU%20%20FINAL.pdf
https://www.umes.edu/uploadedFiles/_WEBSITES/AJCJS/Content/VOL9.%20KAMALU%20%20FINAL.pdf
https://www.ojp.gov/pdffiles1/bja/184768.pdf
https://www.nbcnewyork.com/investigations/nj-police-targeted-black-and-latino-neighborhoods-to-fulfill-ticket-quotas-cops-say/2289221
https://www.nbcnewyork.com/investigations/nj-police-targeted-black-and-latino-neighborhoods-to-fulfill-ticket-quotas-cops-say/2289221
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a flimsy ground such as resisting an arrest, even when not under arrest.93 The American
police being the reincarnate of slave patrollers and masters are typically put off by a
confident Black person who refuses to address them with undue respect and obey their
non-constitutional commands: in that case they largely imagine such Black person as an
errant slave, whose insistence on human rights treatment in the circumstance is interpreted
as being ‘disrespectful’ and thus deserving of immediate arrest and punishment, reechoing
the type of treatment meted on slaves who disrespected their masters during the slavery era.
As earlier stated, Black people in America officially came in contact with the
concepts of human rights in the Thirteenth Amendment in 1865, i.e., 76 years after
the First and Second Amendments’ rights were respectively enacted in 1789 and 1791.
What this explains is that the agitators of the right to freedom of expression (including
protests) and the right to bear arms unlikely imagined that Black people will someday
become beneficiaries as well. This could help explain why Black protests, no matter how
peaceful, are easily characterized as riots, peace disturbances, rebellion, looting spree, etc.,
enough to trigger the police (equivalent of former slave owners) to come down heavily
with excessive force in quelling the ‘riots’.94 As Payne and Correll found in their study,
a pictorial depiction of violence, theft and thuggery hangs loosely on the majoritarian/
American public’s subconscious mind when a Black person is seen bearing arms,95 or
walking peacefully (interpreted as ‘wandering’) on the streets: many times, some White
women in certain neighborhoods (now nicknamed as ‘Karens’)96 dialed 911 to report their
discovery of a Black person in their neighborhood: in the last analysis such call could
lead to an attempted wrongful arrest, resistance of it, and shooting of the Black victim,
who is often blamed post mortem for not allowing himself to be wrongfully arrested, and
possibly incarcerated.
White Americans constitute about 80% of the entire police force and about 76.4%
of the entire American population: it is not therefore surprising that some symbiotic
relationship or a sort of mutual understanding exists to the effect that a significant number
of White people are treated gently and given benefit of the doubt by the police, while the
93 Meagan Flynn, ‘US Officer Pulled Random People Over and Planted Meth Inside Their Cars, Causing
Them to Lose Their Freedom, Their Children, Their Marriages’ Independent (12 July 2019) ; David A. Harris, ‘Driving While Black: Racial Profiling on Our Nation’s
Highways’ An American Civil Liberties Union Special Report (June 1999) Available at:
94 Jackie Smith, John D. McCarthy, Clark McPhail and Boguslaw Augustyn, ‘From Protest to Agenda
Building: Description Bias in Media Coverage of Protest Events in Washington, DC’ (2001) 79(4) Social
Forces, 1397-1423, at p.1415.
95 Keith Payne, and Joshua Correll, ‘Race, weapons, and the perception of threat’ (2020) 62 Advances in
Experimental Social Psychology, p 5: “In response times, guns (but not tools) are identified faster when
paired with a black prime than a white prime. In error rates, harmless items are mistaken for guns more
frequently when paired with a black prime than a white prime. Guns are mistaken for harmless objects more
frequently when paired with a white face.”
96 Cady Lang, ‘How the ‘Karen Meme’ Confronts the Violent History of White Womanhood’ TIME (6 July
2020)
https://www.independent.co.uk/news/world/americas/police-us-planted-evidence-meth-marijuana-cars-florida-zachary-a9001961.html
https://www.independent.co.uk/news/world/americas/police-us-planted-evidence-meth-marijuana-cars-florida-zachary-a9001961.html
https://www.independent.co.uk/news/world/americas/police-us-planted-evidence-meth-marijuana-cars-florida-zachary-a9001961.html
https://www.aclu.org/report/driving-while-black-racial-profiling-our-nations-highways
https://www.aclu.org/report/driving-while-black-racial-profiling-our-nations-highways
https://time.com/5857023/karen-meme-history-meaning
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former ensure that they do not criticize the police or support any effort that seeks to uncover
suspected heinous acts that might lead to their incrimination, trial and imprisonment. An
example of this symbiosis can be established in reminiscence of the aftermath of the
wrongful killing of Sean Bell in 2006 by the New York Police Department officers, wherein
Michael Bloomberg, mayor of the New York City at the time, rationalized and tried to
justify the killing by emphatically declaring that he ‘[k]new that the officers on the scene
had reason to believe an altercation involving a firearm was about to happen and were
trying to stop it.’97 The officers involved were not convicted despite the overwhelming
eyewitness accounts that corroborated their lack of total innocence in the circumstance.
The Bloomberg’s type of favor is often reciprocated as well by the police: e.g.,
intentionally failing to arrest the killers of Almaud Arbery, until after 74 days following
Twitter and Facebook outcries:98 based on American history, it is not insensible to say
that the delay in arrest would never have been possible if Mr. Arbery was a White person,
and if the murder suspects were Black. Neither would it be debatable on whether it was
justifiable or not if a Black policeman in America were to break into homes without
warrants to shoot down White people resting or sleeping in their homes. Yet these were
the brutal experiences of the late Atatiana Jefferson,99 Botham Jean,100 Breonna Taylor,101
etc., without any meaningful justice. However, when Tremaine Wilbourn killed a White
policeman in the heat of passion, there was no difficulty in understanding it as murder
and the entire criminal justice system ensured that a life sentence was given, with even
the ridiculous possibility of ‘serving an additional 38 years after death’.102In truth, the
lack or insufficient experiences of police brutality by the majoritarian population makes it
difficult to appreciate the bitter experiences of Black people, let alone empathize or protest
on their behalf against these heinous incidents.
In contrast to the forgoing Black experiences, in June 2015, Dylann Roof
walked into Emmanuel African Methodist Episcopal Church and murdered nine Black
97 Julian Borger, ‘New York on Edge as Police Kill Unarmed Man in Hail of 50 Bullets on His Wedding Day’
The Guardian (7 November 2006)
98 Janelle Griffith, ‘Ahmaud Arbery Shooting: A Timeline of the Case’ NBC News (12 May 2020)
99 Erik Ortiz, ‘Forth Worth Police Officer Who Fatally Shot Atatiana Jefferson Indicted on Murder Charge’
NBC News (21 December 2019)
100 Tom Dart, ‘Amber Guyger Guilty of Murdering Black Neighbor Botham Jean in His Own Home’ The
Guardian (1 October 2019)
101 Victoria Albert, “911 Call from Breonna Taylor’s Shooting Death Released: ‘Somebody Kicked in the
Door and Shot My Girlfriend’” CBS News (29 May 2020)
102 ‘Tremaine Wilbourn was sentenced to an additional 38 years on top of a life sentence for killing a
Memphis Police Officer Sean Bolton’: Linda Moore, ‘Tremaine Wilbourn Gets 38 Years Added to Life
Sentence in Slaying of MPD Officer Sean Bolton’ Commercial Appeal (17 December 2018)
https://www.theguardian.com/world/2006/nov/27/usa.julianborger
https://www.nbcnews.com/news/us-news/ahmaud-arbery-shooting-timeline-case-n1204306
https://www.nbcnews.com/news/us-news/ahmaud-arbery-shooting-timeline-case-n1204306
https://www.nbcnews.com/news/us-news/fort-worth-police-officer-who-fatally-shot-atatiana-jefferson-indicted-n1105916
https://www.nbcnews.com/news/us-news/fort-worth-police-officer-who-fatally-shot-atatiana-jefferson-indicted-n1105916
https://www.theguardian.com/us-news/2019/oct/01/amber-guyger-texas-dallas-jury-botham-jean
https://www.theguardian.com/us-news/2019/oct/01/amber-guyger-texas-dallas-jury-botham-jean
https://www.cbsnews.com/news/breonna-taylor-kenneth-walker-911-call-police-shooting
https://www.cbsnews.com/news/breonna-taylor-kenneth-walker-911-call-police-shooting
https://www.commercialappeal.com/story/news/2018/12/17/memphis-police-killing-tremaine-wilbourn-gets-38-years-added-life-sentence/2281111002
https://www.commercialappeal.com/story/news/2018/12/17/memphis-police-killing-tremaine-wilbourn-gets-38-years-added-life-sentence/2281111002
https://www.commercialappeal.com/story/news/2018/12/17/memphis-police-killing-tremaine-wilbourn-gets-38-years-added-life-sentence/2281111002
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worshippers during their routine bible study.103 It was sad to see how race affected the
actions and treatments by the police and mainstream media which exceptionally underline
their racist hypocrisies. On one hand, the mainstream media largely reported that Mr.
Roof was mentally unsound, was a ‘sweet and quiet kid, had no friend and was basically
acting alone’:104 the focus on his alleged deteriorated mental health was of course an old
trick calculated at ensuring a mitigation of his offence. The regular defense of mental
incapacity when a White criminal suspect is involved somehow tries to reinforce Thomas
Jefferson’s claim of racial superiority: as if to say that such a heinous crime was incapable
of being committed by a White American if not for their deteriorated mental health. Sadly,
in the mainstream media, the lack of mental capacity defense is hardly available for Black
criminal suspects.
The police on the other hand, treated Mr. Roof (the murder suspect) with enormous
respect and care, including buying him a hamburger and drink. A similar act of kindness
was shown to another White murder suspect, Mr. Sebastian Arzadon, who was given water
to drink while sitting, and had his wound carefully dressed by some attentive paramedics.
In October 2020, Caitlyn Pye, a 17-year White girl was sentenced to four years in a
juvenile detention center after she apologized in court for her failed plot to kill the Black
worshippers at Bethel African Methodist Episcopal Church.105 On March 16 2021, Robert
Aaron Long, 21 years old, engaged in a mass shooting that killed eight people in Atlanta.
He was arrested without being shot. In a press conference, the Cherokee County Sheriff’s
Office Capt. Jay Baker described that the shooter was frustrated and perhaps had a ‘bad
day’.106Interestingly, the media and police did not describe him as a thug or crook.
Meanwhile, in June 2018, Dayonn Davis, a Black boy who was 15 years old at the
time he was accused of stealing a pair of shoes, was tried as an adult and given 5 years in
prison irrespective of his apologies in court and the lack of any prior criminal records.107
Undeniably, race is a critical factor in the American criminal justice system, and the
forgoing incidents only constitute a small percentage of the race motivated arrests and
103 Glenn Smith, Jennifer Berry Hawes and Abigail Darlington, ‘Dylann Roof Says He Chose Charleston,
Emanuel AME for Massacre Because They Were Historic, Meaningful’ The Post and Courier (9 December
2016)
104 See Oliver Laughland et al., ‘Charleston Killings Leave US Reckoning with Race and Guns amid ‘Broken
Peace’ The Guardian (18 June, 2015)
105 Haven Orecchio-Egresitz, ‘A 17-year-old White Supremacist Apologized for Her Plot to Attack a Black
Georgia Church and was Sentenced to Juvenile Detention’ Business Insider (23 October 2020)
106 Meryl Kornfield and Hannah Knowles, ‘Captain who said spa shootings suspect had ‘bad day’ no
longer a spokesman on case, official says’ Washington Post (March 19 2021). Available at
107 CBS, ‘Georgia Teen Gets 5 Years in Prison for Shoe Robbery’ CBS News (1 June 2018)
https://www.postandcourier.com/church_shooting/dylann-roof-says-he-chose-charleston-emanuel-ame-for-massacre-because-they-were-historic-meaningful/article_6fab532c-be05-11e6-ab05-575a173993ee.html
https://www.postandcourier.com/church_shooting/dylann-roof-says-he-chose-charleston-emanuel-ame-for-massacre-because-they-were-historic-meaningful/article_6fab532c-be05-11e6-ab05-575a173993ee.html
https://www.postandcourier.com/church_shooting/dylann-roof-says-he-chose-charleston-emanuel-ame-for-massacre-because-they-were-historic-meaningful/article_6fab532c-be05-11e6-ab05-575a173993ee.html
http://www.theguardian.com
https://www.businessinsider.in/international/news/a-17-year-old-white-supremacist-apologized-for-her-plot-to-attack-a-black-georgia-church-and-was-sentenced-to-juvenile-detention/articleshow/78833398.cms
https://www.businessinsider.in/international/news/a-17-year-old-white-supremacist-apologized-for-her-plot-to-attack-a-black-georgia-church-and-was-sentenced-to-juvenile-detention/articleshow/78833398.cms
https://www.businessinsider.in/international/news/a-17-year-old-white-supremacist-apologized-for-her-plot-to-attack-a-black-georgia-church-and-was-sentenced-to-juvenile-detention/articleshow/78833398.cms
https://www.washingtonpost.com/nation/2021/03/17/jay-baker-bad-day
https://www.washingtonpost.com/nation/2021/03/17/jay-baker-bad-day
https://www.cbsnews.com/news/georgia-teen-gets-5-years-in-prison-for-shoe-robbery
https://www.cbsnews.com/news/georgia-teen-gets-5-years-in-prison-for-shoe-robbery
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extra judicial killings of Black people in America. In the next section, the paper discusses
how George Floyd was extra judicially killed by Derek Chauvin in May 2020 and how the
mass media’s reports had colorations of racial biases.
3.1.5. George Floyd’s death: a mirror-image of police brutality in America
On May 25 2020, the world witnessed the horrific execution of Mr. Floyd by
Derek Chauvin, who knelt heavily at the back of Floyd’s neck for about 9 minutes. Floyd
was suspected for using a fake $20 bill, and throughout his arrest by the police he was
cooperative and did not unreasonably resist as he was alleged to have done: the street
circuit cameras confirm this. In any case, owing to the presumption of innocence, the
punishment for forgery under American law is not an extra judicial killing of the suspect.
Floyd’s death summarizes a lot of racial issues in the American criminal justice system.
First, given the type of gun-aided power being weirded by the police in today’s America,
this paper compares or equates them with the slave owners in the 15th to 19th century era
who used brute force to subdue or murder enslaved Black people. Mr. Chauvin’s style of
execution helped observers to achieve a time travel into history, to appreciate one of the
lynching styles the slave masters used in murdering their enslaved people.
Second, the lack of positive emotions both on the part of Mr. Chauvin and his
other colleagues at the scene who helped to pin Floyd on the tarmac as well as warded off
those who attempted to intervene, is reminiscent of the total lack of positive emotions that
characterized the murdering of Black people during the slavery period. Third, the onlookers
at the scene of crime who attempted to intervene, even though larger in number, could not
save Floyd, just like in the era of slavery whereby the pleas and subtle interventions of
onlookers were hardly sufficient in changing a slave master’s decision if he was bent on
killing a slave - his property.
Fourth, the protests emanating from Floyd’s death helped observers to achieve
historical flashbacks regarding the occasional rebellions of slaves following a killing of their
loved ones: the Stono Rebellion and others being resistances against accumulated acts of
oppression, which were of course subdued with heavy force and arms, just like America’s
Commander-in-Chief, Donald Trump, proposed to use military force to clamp down on the
Black protesters whom he designated as ‘thugs’ and ‘looters’. Undeniably, it is now common
knowledge that being Black in America constitutes a bundle of disadvantages and negative
stereotypes especially when interacting with the criminal justice system: the forgoing cases
are just a few records of the numerous acts of oppression and injustice that are still ongoing.
4. the role oF ProFIt In mass black IncarceratIon
4.1. Reimagining the 13th Amendment: the slave plantations rose from the ashes
to become the American prisons
As earlier stated, after 400 years of enslavement and following the constant
agitations of the enslaved Black people to be free, President Abraham Lincoln helped to
trigger the abolition of slavery, chiseled in the Thirteenth Amendment which abolished
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involuntary servitude except in the context of punishment. Because slave labor was
unpaid,108 the newly freed slaves did not have any savings or real estate property to fend
for themselves: this functionally returned them to serve their former masters almost
under similar gruesome conditions as were in the pre-abolition era. Thus, functionally,
the freedom was significantly rendered useless in the absence of corresponding rights to
own land and cultivate food: as Martin Luther King Jr put it, “[B]lack people were let
to pull themselves up by their own bootstraps.’109It was not long before the ‘loophole’
in the Thirteenth Amendment began to manifest in ugly ways against Black people.
Its punishment clause which exempts involuntary servitude was, and is being used to
functionally achieve the financial gains of slavery: the conversion of a large number of
Black people into money-making stocks. Laura Appleman provides a thorough account
on the role of profit in mass incarceration. In the 1980s, under the pretext that prisons
were becoming overcrowded and no longer efficiently managed by the government, part
of management was ceded to private corporations which angled to profit largely from
the huge budget.110 The annual prison budget in America is estimated to be over $182
billion: this sum, which is more than the gross domestic products of many countries,
fuels and nourishes the massive appetite of the American corporate prisons in being too
creative toward having a sufficient piece of the budget. Based on America’s antecedents
of deferring largely to capitalism, it is reasonable to believe that the successful lobbying
of lawmakers was integral in the ceding of prison management to corporations. Today,
two multibillion dollar private prison corporations, namely CoreCivic (formerly the
Corrections Corporation of America),111 and GEO Group,112 with more than $3.7 billion
and $4.3 billion of total worth, respectively partner with the government in providing
prison services. The stocks of these two corporations are also traded on the New York
Stock Exchange.
As corporations exist to primarily make profits for their shareholders following
the Shareholder Primacy doctrine,113 the drive for profit by these corporations has
trickled down to further corrupt the American criminal justice system, using it to unduly
acquire a large number of Black people for profit. Apparently, prison management is
significantly profitable considering that $36,000 is annually budgeted for each prisoner by
the government, while it has been reported several times that the average sum expended
108 Kevin Anderson, ‘Marx’s Intertwining of Race and Class During the Civil War in the U.S.’ (2017) 17(1)
Journal of Social Psychology, p. 3.
109 ‘In May 1967, NBC correspondent Sander Vanocur asked Dr. Martin Luther King, Jr., “What is it about
the Negro? I mean, every other group that came as an immigrant somehow—not easily, but somehow
got around it? Is it just the fact that Negroes are black?” See full video interview at: Cory Heidelberger,
‘King: “Cruel Jest” to Tell Bootless Man to Lift Self by Bootstraps’. Available at: < https://dakotafreepress.
com/2019/01/21/king-cruel-jest-to-tell-bootless-man-to-lift-self-by-bootstraps/>
110 Laura I. Appleman, ‘Cashing in on Convicts: Privatization, Punishment, and the People’ (vol. 2018, no.3)
Utah Law Review 579, pp. 582-607.
111 The official website of Corecivic:
112 The official website of Geo Group Inc:
113 Robert J. Rhee, ‘A Legal Theory of Shareholder Primacy’ (2018) 102 Minnesota Law Review 1951-2016,
pp. 2002-2010.
https://escholarship.org/uc/item/6238s7h2
https://dakotafreepress.com/2019/01/21/king-cruel-jest-to-tell-bootless-man-to-lift-self-by-bootstraps
https://dakotafreepress.com/2019/01/21/king-cruel-jest-to-tell-bootless-man-to-lift-self-by-bootstraps
https://www.corecivic.com
https://www.geogroup.com
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on each prisoner’s feeding per day is $2.62.114 As earlier stated, the punishment clause
exempts involuntary servitude in the context of imprisonment, and towards rehabilitating
and reforming prisoners, the law authorizes that the latter could be made to do menial
tasks for little or no pay.115
Using prisoners to carry out tasks that would otherwise have been paid for at
commercial rates helps swell up prison stocks, since the financial difference between
the market rate and the lower sum paid to prisoners is ploughed back into the corporate
coffers which enhances the corporate value and profit for the shareholders. Further,
since the American government pays corporate prisons based on the number of inmates
they have under their care, and given that about $36,000 is annually budgeted for one
prisoner compared to the average daily feeding cost of each prisoner, the shareholders
of these prison corporations, in principle, thus stand a chance to make an astronomically
high amount as return on investment. From the profit perspective, this presumably
triggers the competitive race for the mass acquisition of prisoners, perhaps, through
some police-agents.116 In fact, for prison shareholders and their directors, prisoners
with long term sentences functionally act as long term retainer-ship contracts with
the governments, a sort of guarantee which enable them to reasonably forecast their
revenues over a long period of time, thus making them attractive to potential credit or
equity investors.117
Toward sustaining their regular stream of income from the governments, and also
grow their corporate stocks, the ideal and most sought-after candidates for imprisonment
are therefore young Black people accused of murder, rape, and other crimes with long term
sentences. Assessing the main causes for mass Black incarceration from the perspective
of corporate profit maximization helps to explain why private prison corporations oppose
death penalty, or the numerous instances Black people were wrongfully accused by the
police for rape and murder, but later through whistleblowing efforts, it was discovered
that the police had exonerating pieces of evidence ab initio, but refused to make them
available to the defense counsel.118
On a daily basis corporate prison business managers charged with the task of profit-
maximization must ask themselves the economic question of where and how prisoners
will be acquired in order to be eligible in participating to scramble from the prison annual
budget, just like the slave owners wondered where and how to acquire slaves in order
to grow their farm holdings. Similarly, just like the answer was found in the invasion of
West Africa to subdue and kidnap Africans to work in the American plantations; in the
114 Peter Wagner and Bernadette Rabuy, ‘Following the Money of Mass Incarceration’ Prison Policy
Initiative (25 January 2017)
115 cf. Laura Appleman (n 110), p. 586.
116 Joseph Goldstein and Ashley Southall, ‘‘I Got Tired of Hunting Black and Hispanic People’ New York
Times (9 December 2019)
117 cf. Laura Appleman (n 110), p. 624.
118 cf. Central Park Five (n 86).
https://www.prisonpolicy.org/reports/money.html
https://www.nytimes.com/2019/12/06/nyregion/nyc-police-subway-racial-profiling.html
https://www.nytimes.com/2019/12/06/nyregion/nyc-police-subway-racial-profiling.html
Williams C. iheme
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contemporary America, the solution for prison owners is the same but approached slightly
differently by using corrupt members of the criminal justice system to actualize mass
Black incarceration through false accusations, wrongful arrests, unfair trial, and finally
depositing them into private prisons where they begin to yield money, sometimes for the
rest of their lives.
4.2. The cash bail system
The cash bail system also helps to perpetuate mass Black incarceration. The average
bail sum for felony in America is $10,000 and most Black people arrested wrongfully are
not able to afford their cash bail or even bail-bond premiums:119 the value of the latter
is usually about 10% of the bail sum charged upfront, which is generally unaffordable
due to the low income of Black people. Since full cash payment for felony charges is a
precondition for bail (which is generally unaffordable), resorting to purchasing bail-bond
premiums appears easier even though the accused Black person stands to lose the collateral
used in securing the bail-bond premium if they miss to attend their trial proceeding and
their Bail-bond corporation steps in to pay.
In truth the Bail-bond corporations bear no material risk even though they
prima facie act as insurance: thus whether accused Black persons fail to attend trial
or do attend, they make profit out of their wrongful arrests and trials. The generally
unaffordable high cash bail sums and bail-bond premiums ensure that an accused
Black person remains in jail throughout their trial, and during this awaiting trial or
trial period, their sojourn in jail also makes money for the owners of the jail detention
facilities.120
This situation negatively affects the lives and progress of Black people: for
example, in 2010, Kalief Browder, a 16-year Black boy was accused of stealing a backpack
containing valuables in, New York. His bail was set at $3,000 but his family could not
afford to pay for it and this caused him to be detained without trial at the Rikers Island jail
complex for three years before he was released. He hung himself few years after he was
released, citing that he became mentally traumatized while in detention.121 Browder’s case
is a typical experience for many other Black people whose cases often escape the attention
of the public or human rights activists.
119 Mary T. Phillips, ‘A Decade of Bail Research in New York City’, Final Report, New York City Criminal
Justice Agency (August 2012), at pp. 41-50. In America, calls for bail reforms have lasted for several decades
without any significant outcome. See the Testimony of former U.S. Attorney General, Robert Kennedy: ‘Bail
Legislation Before the Subcommittee on Constitutional Rights and Improvements in Judicial Machinery of
the Senate Judiciary Committee’ US. Department of Justice (August 4, 1964). Available at:
120 See generally Laura I. Appleman, ‘Justice in the Shadowlands: Pretrial Detention, Punishment, & the
Sixth Amendment’ (2012) 69 Washington & Lee Law Review 1297 (she argued how pretrial detention
functionally violates the Sixth Amendment right to trial by jury).
121 Jennifer Gonnerman, ‘Kalief Browder 1993 - 2015’ The New Yorker (7 June 2015)
https://www.justice.gov/sites/default/files/ag/legacy/2011/01/20/08-04-1964.pdf
https://www.justice.gov/sites/default/files/ag/legacy/2011/01/20/08-04-1964.pdf
https://www.newyorker.com/news/news-desk/kalief-browder-1993-2015
https://www.newyorker.com/news/news-desk/kalief-browder-1993-2015
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4.3. Who own the stocks of the prison and bail-bond corporations?
The relevancy of this question is premised on one of the cardinal principles of
natural justice which disallows a person from presiding over their own case. Having
established above that financial investments in prison and bail-bond corporations yield
high returns on investment considering the certainty of the annual budget and the solid
structure in place to ensure the easy acquisition of vulnerable minorities, notably Black
and Brown people in America, it has become vitally important to investigate whether
judges, police officers, and influential people in the American criminal justice system own
stocks of the prison and bail-bond corporations.122
There had been efforts in the past to carry out this investigation, but expectedly, legal
rules have been put in place to frustrate such attempts, by making it difficult to obtain and
publish the list of individual shareholders of these corporations. For example, CoreCivic,
registered in the state of Maryland even though headquartered in Tennessee, enjoys the
former’s corporate law requirement that only a shareholder with 5% of stocks (about $200
million in the case of CoreCivic) can request and peruse the list of shareholders. Similarly,
under the law of Florida where GEO Group is registered, a shareholder is prohibited from
distributing any information or record if the distribution differs from the purpose indicated
during the time it was obtained from the corporation.123
This discovery effort ought to be championed by the government: although its clean
hands in the circumstance are strongly doubted considering its deference to capitalism and
the profit-making orientation which underscores America’s domestic and foreign policies.
There is need to agitate towards enacting legislation that expressly prohibit judges, police
officers, and key officers in the criminal justice system from directly or indirectly owning
stocks in prison, bail-bond corporations, and even the monopolistic telephone corporations
located in prison premises that charge inmates $1.50 per minute.124 Also such legislation
ought to bequeath regular Americans with the right to freely apply and obtain without
delay, the list of shareholders of these corporations: it is reasonably believed that this
could become an effective ex ante remedy toward curtailing the corruption of the police
and biases of judges that perpetuate mass Black incarceration.
5. conclusIon: Protests yIeld more and better rIghts
Based on the forgoing, the paper concludes that it is reasonable to believe that
race and profit play active and influential roles in the American criminal justice system.
It reiterates that the black-letter law or rights have not worked well for Black people in
America: those who profit from the status quo continue to create systems and barriers
122 Gillian White, ‘Who Really Makes Money Off of Bail Bonds?’ The Atlantic (12 May 2017)
123 Alex Friedmann, ‘Who Owns Private Prison Stocks’ Prison Legal News (31 July 2015)
124 Aleks Kajstura, ‘Evading Regulation, Some In-State Phone Calls From Jails Cost Over $1.50 a Minute’
Prison Policy Initiative (19 January 2017) < https://www.prisonpolicy.org/blog/2017/01/19/intrastate/>
https://www.theatlantic.com/business/archive/2017/05/bail-bonds/526542
https://www.theatlantic.com/business/archive/2017/05/bail-bonds/526542
https://www.prisonlegalnews.org/news/2015/jul/31/who-owns-private-prison-stock
https://www.prisonlegalnews.org/news/2015/jul/31/who-owns-private-prison-stock
https://www.prisonpolicy.org/blog/2017/01/19/intrastate
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that frustrate equal treatment and enjoyment of human rights. And in order to continue to
profit from this unjust enrichment, the ‘black body’ has been made a metaphor for crime,
violence, poverty and hate. In this era of Internet and globalization, there is more hope
for Black people in America to reinvent the narrative and show the world these systemic
ills and oppressions they suffer in abundance. Sufficient global awareness could amplify
the stifled voices, trigger empathy and solidarity as showcased in the global protests
following George Floyd’s death. This also means that if use of protests was effective
toward achieving the Thirteenth Amendment and other important rights stemming from
the Civil Rights movement in the non-digital era, then it has become more efficacious and
promising in the twenty-first century, wherein the prevalent use of smart phones enabled
the world to eyewitness the horrific execution of George Floyd.
It is highly disturbing that these atrocities are committed regularly, most times
without punishment, and other times, with inadequate punishment of the wrongdoers, in
a country that regularly praises itself as “[t]he guardians of freedom, preserving it for the
benefit of the human race.”125 Black people in America should continue to learn how best
to pierce through the deceptive veils of politicians, especially candidates for congressional
seats who try to appease their feelings only during elections but do not sincerely engage
afterward in fulfilling the promises that will end racial inequalities, perhaps due to
regulatory capture. For Black people, similarly to what Malcolm X proposed, a new
model of politicking is needed: one that does not rest strictly on political party affiliations,
but on credible individuals who have sufficiently shown commitment to end the racial
discrimination and police brutality of Black people in America.126
History teaches that true freedom is not given on a platter; it is fought for
with dialogues, resistance, agitations and protests, and the Black people in America
with more than 500 years of fighting for every right they have, are perhaps the most
experienced freedom fighters in the world: their approaches could be useful for
marginalized peoples across the globe. The protests in the aftermath of George Floyd’s
death had already yielded some positive reforms and continue to inspire more reforms.
Therefore, irrespective of any discouraging voices, it is hoped that more protests would
be undertaken to achieve sustainable reforms that critically address police brutality, bail,
and private prison systems, which until now have deepened the motivation that ensures
the mass incarceration of Black people in America. Evidently, the positive outcomes
from the protests and resistance against oppression and police brutality in America have
also been a vital source of inspiration for the youths in Nigeria who in October 2020,
started to boldly raise their heads above the parapet and standing on their full height to
challenge incidents of police brutality through protests and the #EndSARS Movement
125 Andrew Jackson, ‘Farewell Address of President Andrew Jackson’ Miller Center (4 March 1837) <
https://millercenter.org/the-presidency/presidential-speeches/march-4-1837-farewell-address> accessed 7
June 2020.
126 Malcolm X, ‘The Ballot or the Bullet’ American RadioWorks (12 April 1964)
127 Neil Munshi, ‘Youth of Nigeria Force Buhari’s Hand as Anger at Police Brutality Boils Over’ Financial
Times (15 October 2020)
https://millercenter.org/the-presidency/presidential-speeches/march-4-1837-farewell-address
https://americanradioworks.publicradio.org/features/blackspeech/mx.html
https://americanradioworks.publicradio.org/features/blackspeech/mx.html
https://www.ft.com/content/777c9f4e-e071-49c8-98f6-abcd2e8b0d76
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which has become a metaphor for youth resistance and agitations toward ending bad
governance in Nigeria.127
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Machinery of the Senate Judiciary Committee’ US. Department of Justice
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‘Somebody Kicked in the Door and Shot My Girlfriend’” CBS News (29 May
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to be Killed’ Chicago Tribune (11 July 2016)
Received: November 9th 2020
Accepted: February 11th 2021
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https://www.nbcnewyork.com/investigations/nj-police-targeted-black-and-latino-neighborhoods-to-fulfill-ticket-quotas-cops-say/2289221
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ASSESSING THE ROLES OF RACE AND PROFIT IN THE MASS INCARCERATION OF BLACK PEOPLE IN AMERICA
Abstract
1. Introduction: What Does History Tell Us?
1.1. The aim of writing and the underlying questions
1.2. Justification for the choice of questions
2. The Observations From Which The Questions Emerged
2.1. First observation: the near-impotence of blackletter rights
2.2. Second observation: police brutality of Black people is a superstructure
2.3. Third observation: the majoritarian attempt to seek equity and justice with unclean hands
3. Analysis of The Questions and Observations Through The Lenses of Race & Profit
3.1. Does race play a role in the administration of criminal justice?
3.1.1. What do the statistical data say?
3.1.2. Are some prosecutors and forensic experts compromised?
3.1.3. Biased mainstream news reporting?
3.1.4. Support from white supremacists?
3.1.5. George Floyd’s death: a mirror-image of police brutality in America
4. The Role of Profit in Mass Black Incarceration
4.1. Reimagining the 13th Amendment: the slave plantations rose from the ashes to become the Am
4.2. The cash bail system
4.3. Who own the stocks of the prison and bail-bond corporations?
5. Conclusion: Protests Yield More and Better Rights
References
A. Books and Journal Articles
B. Court cases
C. Legislation
D. Internet Sources