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ajis01-3325	doi.org	https://doi.org/https://doi.org/10.14421/musawa.2011.101.1-32
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ajis01-3325	doi.org	https://doi.org/https://doi.org/10.21831/ltr.v15i1.9777
ajis01-3325	doi.org	https://doi.org/https://doi.org/10.21580/jish.31.2936
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ajis01-3325	doi.org	https://doi.org/https://doi.org/10.20414/schemata.v9i1.1021
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ajis01-3325	doi.org	https://doi.org/https://doi.org/10.15575/diroyah.v3i2.4517
ajis01-3325	doi.org	https://doi.org/https://doi.org/10.15408/iu.v7i1.14698
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ajis01-3325	www.jstor.org	https://www.jstor.org/stable/resrep23032
ajis01-3325	www.datdut.com	http://www.datdut.com/bukan-wahabi/
ajis01-3325	doi.org	https://doi.org/10.5220/0009932616061613
ajis01-3325	doi.org	https://doi.org/https://doi.org/10.1163/156851902753649298
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ajis01-3325	doi.org	https://doi.org/https://doi.org/10.2991/assehr.k.200220.005
ajis01-3325	www.terrorismanalysts.com	http://www.terrorismanalysts.com/pt/index.php/pot/article/vi
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ajis01-3325	doi.org	https://doi.org/10.24260/jil.v1i1.19
ajis01-3325	doi.org	https://doi.org/https://doi.org/10.24239/jsi.v5i3.181.319-328
ajis01-3325	doi.org	https://doi.org/https://doi.org/10.21580/jish.31.2936
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ajis01-3325	doi.org	https://doi.org/10.31291/jlk.v18i1.620
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ajis01-3325	rumahfiqih.com	https://rumahfiqih.com/x.php?id=1330332554
ajis01-3325	www.jstor.org	https://www.jstor.org/stable/26927661
ajis01-3325	dx.doi.org	https://doi.org/http://dx.doi.org/10.11610/connections.05.3.06
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ajis01-3325	doi.org	https://doi.org/10.4324/9780203817766