# bib

id: alusur-6875
author: Daniel , Elton L.
title: Ehsan Yarshater
date: 2018-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1001
sentence: 61
flesch: 65
cache: cache/alusur-6875.pdf
txt: txt/alusur-6875.txt
summary:
  F i n a l l y , o n e m u s t m a k e a s p e c i a l acknowledgement of what Mary Boyce called Yarshater’s “genius in envisaging ends and securing means,” as it applies to conceiving, organizing, and producing major collaborative scholarly projects. With the recommendation and support of Henning, Yarshater received a visiting position at Columbia University in 1958, and, in 1961, was appointed to the new Kevorkian chair in Iranian studies there, which he held until his retirement in 1999.


id: alusur-6869
author: Melchert, Christopher
title: Lena Salaymeh, The Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions
date: 2018-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1417
sentence: 64
flesch: 55
cache: cache/alusur-6869.pdf
txt: txt/alusur-6869.txt
summary:
  My approach in this review will therefore be to look past her theory to see whether she explains particular early legal problems in ways that seem useful to a traditional historian of Islamic law. It is the nature of Scripture to be interpretable in multiple ways, and the most an historian should try to do is to assess why some interpretation either Lena Salaymeh, The Beginnings of Islamic Law: Late Antique Islamicate Legal Traditions (Cambridge: Cambridge University Press, 2016), xiii+242 pp.


id: alusur-6862
author: Seeden, Helga
title: Post-Eurocentric Poetics: New Approaches from Arabic, Turkish and Persian Literature
date: 2018-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 1935
sentence: 118
flesch: 59
cache: cache/alusur-6862.pdf
txt: txt/alusur-6862.txt
summary:
  Persian literary theory argues that creation and interpretation are controvertible, as are the poet and critic. She argued that, if viewed in its entirety, the uninterrupted and self-contained tradition of Persian literary production over half a millennium possessed its own “dynamic for the transmission of literary tradition.”


id: alusur-6792
author: Sánchez, Ignacio
date: 2019-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2007
sentence: 87
flesch: 60
cache: cache/alusur-6792.pdf
txt: txt/alusur-6792.txt
title:
  Hans-Peter Pökel, Der unmännliche Mann: Zur Figuration des Eunuchen im Werk von al-Ǧāḥiẓ (gest. 869)

summary:
  The sources used in the book are reviewed in chapter 2, and Pökel devotes several pages to the most important of them, K. al-Ḥayawān, but he does not say much about how al-Jāḥiẓ conceived of the long section on eunuchs in his work (K. al-Ḥayawān, 1:106– 181) or about how the section is connected with the rest of the chapters. In chapter 2, Pökel reviews the figure of al-Jāḥiẓ and surveys the corpus of Jāḥiẓian works on which he bases his study.


id: alusur-10274
author: Balbale, Abigail Krasner
title: Review of Albarrán, Ejércitos benditos
date: 2022-12-01
pages: 5
extension: .pdf
mime: application/pdf
words: 2438
sentence: 131
flesch: 65
cache: cache/alusur-10274.pdf
txt: txt/alusur-10274.txt
summary:
  also considers the objects, architecture, and inscriptions that reflected this vision of holy war, and the destruction of objects and symbols of the enemy that accompanied war. Based on his doctoral disserta- tion, “Los discursos de guerra santa y la memoria de las primeras batallas del Islam, al-Andalus, Siglos X-XIII” (Universidad Autónoma de Madrid, 2019), this book reflects the author’s broad familiarity with a wide range of Arabic, Latin, and Castilian sources on the concept and practice of holy war.


id: alusur-7003
author: Wood, Philip
title: Peter Webb, Imagining the Arabs: Arab Identity and the Rise of Islam
date: 2017-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3565
sentence: 173
flesch: 63
cache: cache/alusur-7003.pdf
txt: txt/alusur-7003.txt
summary:
  It was not simply a period of ungodly impiety for all writers, and he emphasizes the degree to which authors like al-Balādhurī recognized a nobility among pre-Islamic Arabs that a n t Turning much received wisdom on its head, he argues that there was no homogenous Arab people that lived in pre-Islamic Arabia to whom Muhammad delivered his message.


id: alusur-10280
author: Behrens-Abouseif, Doris
title: Remarks by the Recipient of the 2021 MEM Lifetime Achievement Award
date: 2022-12-01
pages: 6
extension: .pdf
mime: application/pdf
words: 3479
sentence: 212
flesch: 71
cache: cache/alusur-10280.pdf
txt: txt/alusur-10280.txt
summary:
  While working on the topography of late Mamluk Cairo for my MA, I discovered a Mamluk building! The conference organized by Frédéric Bauden, Mamluk Cairo, a Crossroads of Embassies, was an eye-opener.


id: alusur-6867
author: Brown, Peter
date: 2018-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 3635
sentence: 174
flesch: 67
cache: cache/alusur-6867.pdf
txt: txt/alusur-6867.txt
title:
  Muriel Debié. L’écriture de l’histoire en syriaque. Transmissions interculturelles et constructions identitaires entre hellénisme et islam. 

summary:
  Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity (Berkeley: University of California Press, 2015), 23–58. 4. Bar Hebraeus, The Ecclesiastical Chronicle, translated by David Wilmshurst (Piscataway, New Jersey: Gorgias Press, 2016), 244. bibliographies attached to each text shows how, in recent decades, Syriac studies have lurched forward. What can scholars who are not directly involved in the progress of Syriac studies draw from this magnificent book?


id: alusur-6787
author: Gallorini, Louise
title: Mysticism and Ethics in Islam
date: 2019-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3448
sentence: 173
flesch: 64
cache: cache/alusur-6787.pdf
txt: txt/alusur-6787.txt
summary:
  Concluding the first panel was a paper by Khaled Abdo (Muʾminūn bilā ḥudūd Institute), “From Criticism of Sufism to the Reform of Sufi Ethics: Discovering the works of al-Daylamī.” This paper explored the works of al-Daylamī (d. 1192), focusing in particular on his book The Reformation of Ethics (Iṣlāḥ al-akhlāq), which deals with Sufi ethics and the reformation of Sufism as well as the Sufi stance toward philosophy; al-Daylamī’s book has been so far overlooked as a potentially theoretical grounding work on this subject.


id: alusur-6873
author: Ali, Kecia
title: Matthew S. Gordon and Kathryn Hain, eds., Concubines and Courtesans
date: 2018-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3370
sentence: 179
flesch: 61
cache: cache/alusur-6873.pdf
txt: txt/alusur-6873.txt
summary:
  Al-ʿUṣūr al-Wusṭā 26 (2018): 252-257 Book Review In this exciting new volume, co-ed-itors Matthew Gordon and Kathryn Hain provide scholars and students an important resource for the study of slavery and enslaved women. One of the merits of this volume is the number of enslaved women about whom it presents biographical information— though of varying levels of detail and facticity.


id: alusur-6995
author: Donner, Fred M.
title: The Maturing of Medieval Islamic and Middle Eastern Studies
date: 2017-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 3917
sentence: 170
flesch: 62
cache: cache/alusur-6995.pdf
txt: txt/alusur-6995.txt
summary:
  Language study in Iran has been difficult for American students since 1979 for obvious reasons. I would say that programs for language study in Turkey, which have until recently been quite robust, must be put on our watch list as political developments play out in that country.


id: alusur-6871
author: Shachar, Uri
title: Diego R. Sarrio Cucarella, Muslim-Christian Polemics across the Mediterranean:
date: 2018-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3686
sentence: 180
flesch: 65
cache: cache/alusur-6871.pdf
txt: txt/alusur-6871.txt
summary:
  e s e e m i n g p o In fact, the first chapter consists of replies to every single claim that is found in Paul of Antioch’s Letter to a Muslim Friend (although it is important to note that al-Qarāfī probably responded to some later rendition of the original letter).


id: alusur-6800
author: Connelly, Coleman
date: 2019-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3756
sentence: 220
flesch: 67
cache: cache/alusur-6800.pdf
txt: txt/alusur-6800.txt
title:
  The Oxford Handbook of Islamic Philosophy. Edited by Khaled El-Rouayheb and Sabine Schmidtke. Oxford Handbooks 

summary:
  6. On the perception that Ibn Taymiyya is “doing philosophy” or “falsafa” in the modern sense, see Anke von Kügelgen, “The Poison of Philosophy: For instance, many later contributions to Islamic philosophy come in the form of commentaries or even versifications, which were often dismissed as derivative or unoriginal on the basis of inadequate study.


id: alusur-6798
author: van Lit, O.P., L. W. Cornelis
title: Joel Blecher, Said the Prophet of God: Hadith Commentary across a Millennium
date: 2019-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 4151
sentence: 287
flesch: 78
cache: cache/alusur-6798.pdf
txt: txt/alusur-6798.txt
summary:
  As Blecher says, “hadith commentaries sometimes had as much or more to say about the exegetical history of the hadith than about the hadith upon which it claimed to comment” (p. 44). Further analysis of this issue would also shed more light on how representative commentaries on al-Bukhārī are of hadith commentaries in general.


id: alusur-6790
author: Legendre, Marie
title: Jennifer A. Cromwell, Recording Village Life: A Coptic Scribe in Early Islamic Egypt.
date: 2019-11-15
pages: 8
extension: .pdf
mime: application/pdf
words: 4353
sentence: 243
flesch: 67
cache: cache/alusur-6790.pdf
txt: txt/alusur-6790.txt
summary:
  The chapter reveals that the drafting of tax documents was a closely regulated process in the twenty or so years in which they are attested at Djeme and that only one scribe at a time was involved in drawing up such texts. Chapter 4, “Recording Taxes,” shows that Aristophanes was first involved in drawing up fiscal documents in 724, when he wrote tax demand notes for the office of the amīr of Luxor and Esna, Sahl b.


id: alusur-7005
author: Klasova, Pamela
title: Lyall Armstrong, The Quṣṣāṣ of Early Islam
date: 2017-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 4357
sentence: 220
flesch: 68
cache: cache/alusur-7005.pdf
txt: txt/alusur-7005.txt
summary:
  quṣṣāṣ he collected These are related to either of two issues: (1) a conflation of qaṣaṣ and quṣṣāṣ and (2) authenticity.


id: alusur-6807
author: Whitcomb, Donald
date: 2019-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 4095
sentence: 223
flesch: 64
cache: cache/alusur-6807.pdf
txt: txt/alusur-6807.txt
title:
   Remarks by the Recipient of the 2018 MEM Lifetime Achievement Award Given at the Annual Meeting of Middle East Medievalists 

summary:
  MEM Awards Al-ʿUṣūr al-Wusṭā 27 (2019): iii-ix This acknowledgement of my work in Islamic archaeology comes as a complete surprise and therefore is all the more appreciated. I found that, in the field of Islamic archaeology, this was a new and rare approach that necessit at ed study of historical contexts as well as art historical resources.


id: alusur-7001
author: Antrim, Zayde
title: Spatial Thought in Islamicate Societies
date: 2017-11-15
pages: 8
extension: .pdf
mime: application/pdf
words: 4311
sentence: 235
flesch: 63
cache: cache/alusur-7001.pdf
txt: txt/alusur-7001.txt
summary:
  i n t e r d e p e She argued, following Miquel, that medieval Arabic geography was not merely a vector carrying ancient geography to Renaissance Europe, and that its significance cannot be properly appreciated without understanding the social and political context in which i t e m e r g e d .


id: alusur-6804
author: Walmsley, Alan
title: Remembering Kenneth G. Holum
date: 2019-11-15
pages: 9
extension: .pdf
mime: application/pdf
words: 5091
sentence: 297
flesch: 69
cache: cache/alusur-6804.pdf
txt: txt/alusur-6804.txt
summary:
  — Gideon Avni It is my great honor to write about my dear doctoral adviser, my Doktorvater—as the Germans still say today—and my friend and mentor, Ken Holum. Not only does Ken Holum indisput- ably belong at the top of the protagonist category; he was also a great bloke.


id: alusur-10276
author: Lawrence, Jonathan
title: Review of Balda-Tillier, Histoires d’amour et de mort
date: 2022-12-01
pages: 9
extension: .pdf
mime: application/pdf
words: 5275
sentence: 226
flesch: 61
cache: cache/alusur-10276.pdf
txt: txt/alusur-10276.txt
summary:
  I s l a m ; throughout this chapter, she argues that by excluding pagans and animals as well as those who breach Islamic legal dicta (by, for example, committing suicide) from being martyrs, Mughulṭāy “draws an Islamic framework” for the concept of love martyrdom (p. 150). She mentions the contemporary theoretical opposition the book would have received from neo-Ḥanbalite thought, which opposed the idea of love martyrdom, a theoretical position best elaborated in Ibn Qayyim al-Jawziyya’s (d. 751/1350) earlier Rawḍat al-muḥibbīn (p. 12).8


id: alusur-6994
author: Borrut, Antoine
title: Letter from the Editors
date: 2017-11-15
pages: 2
extension: .pdf
mime: application/pdf
words: 918
sentence: 55
flesch: 60
cache: cache/alusur-6994.pdf
txt: txt/alusur-6994.txt
summary:
  UW stands as a platform from which to bring out significant new scholarship. Finally, we are also determined to promote non-Anglophone scholarship.


id: alusur-10272
author: Beers, Theodore S.
title: Review of Ibn al-Muqaffaʿ, Kalīlah and Dimnah
date: 2022-12-01
pages: 9
extension: .pdf
mime: application/pdf
words: 5509
sentence: 298
flesch: 70
cache: cache/alusur-10272.pdf
txt: txt/alusur-10272.txt
summary:
  These religious flourishes are not found in the earliest extant manuscripts of the Arabic Kalīla and Dimna, such as the one used for the edition of ʿAbd al-Wahhāb ʿAzzām.9 As Fishbein notes, there are other versions of Kalīla and Dimna that are set in a still more explicitly Islamic context, with quotes from Qurʾanic verses and aḥādīth. edition itself, which has been carried out competently and with an honest, realistic perspective on the complicated nature of the codicology and textual history of the Arabic Kalīla and Dimna—the result being a version of the text that meets the standard for general-purpose use and citation.


id: alusur-10278
author: Klasova, Pamela
title: Review of Qutbuddin, Arabic Oration
date: 2022-12-01
pages: 10
extension: .pdf
mime: application/pdf
words: 5770
sentence: 322
flesch: 63
cache: cache/alusur-10278.pdf
txt: txt/alusur-10278.txt
summary:
  The first monograph on early Arabic oration as a genre in a Western language was Stefan Dähne’s 2001 dissertation: Stefan Dähne, “Reden der Araber: die politische h̲uṭba in der klassischen arabischen Literatur (Frankfurt am Main: P. Lang, 2001). Albrecht Noth in his influential The Early Arabic Historical Tradition: A Source- Critical Study dismissed the entire genre of early Arabic orations as “fictions from beginning to end.”4


id: alusur-6870
author: Renard, John
title: Sabine Schmidtke, ed., The Oxford Handbook of Islamic Theology
date: 2018-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1623
sentence: 119
flesch: 70
cache: cache/alusur-6870.pdf
txt: txt/alusur-6870.txt
summary:
  u l a r ) r e c e i v e m o r e explicit coverage than their lesser known Māturīdī counterparts, with Pazdāwī (d. 1100) a notable exception in this regard. Here a brief summary listing of points of agreement/disagreement o n m a j o r t h e m e s w o u l d h a v e b e e n pedagogically useful.


id: alusur-6793
author: Lynch, Ryan J.
title: Scott Savran, Arabs and Iranians in the Islamic Conquest Narrative
date: 2019-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2208
sentence: 87
flesch: 55
cache: cache/alusur-6793.pdf
txt: txt/alusur-6793.txt
summary:
  This discussion furnishes an opportunity for Savran to introduce the “audience trope” that is such an integral part of the depiction of the Sasanians in Islamic sources (and a key part of the book’s final three chapters). 4. Albrecht Noth and Lawrence Conrad, The Early Arabic Historical Tradition: A Source-Critical Study (Princeton, NJ: Darwin Press, 1994); Tayeb El-Hibri, Parable and Politics in Early Islamic History: The Rashidun Caliphs (New York: Columbia University Press, 2010); and Tayeb El-Hibri, Reinterpreting Islamic Historiography: Hārūn al-Rashīd and the Narrative of the ʿAbbāsid Caliphate (Cambridge: Cambridge University Press, 1999).


id: alusur-6848
author: Pinckney Stetkevych, Suzanne
date: 2018-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3212
sentence: 147
flesch: 64
cache: cache/alusur-6848.pdf
txt: txt/alusur-6848.txt
title:
  Remarks by the Recipient of the 2017 MEM Lifetime Achievement Award Given at the Annual Meeting of Middle East Medievalists 

summary:
  For me, that was Arabic poetry, clearly text-based and grounded in a variety of Islamic and Middle East Studies fields, but now engaging as well a wide range of exhilarating ideas, from linguistics to literary theory, from structuralism to ritual theory, that held the promise of bringing classical Arabic poetry out of the Orientalist closet and engaging and integrating it into a broader humanistic enterprise. My engagement with the ritual aspects of Arabic poetry left me perfectly poised to absorb and apply the work that appeared in fields as diverse as the classics, folklore, linguistics and literary theory on rituals of royalty and court ceremony, together with performance and performative (speech act) theory.


id: alusur-6795
author: Bianchini, Janna
title: William Chester Jordan, The Apple of His Eye: Converts from Islam in the Reign of Louis IX. J
date: 2019-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2054
sentence: 123
flesch: 72
cache: cache/alusur-6795.pdf
txt: txt/alusur-6795.txt
summary:
  But when faced with the question of whether Louis IX’s evangelical efforts among Muslims actually produced converts, or what might have become of such converts after their baptisms, most historians would demur; given the limited William Chester Jordan, The Apple of His Eye: Converts from Islam in the Reign of Louis IX. On this subject, Jordan’s own first book is still required reading: William C. Jordan, Louis IX and the Challenge of the Crusade: A Study in Rulership (Princeton, NJ: Princeton University Press, 1979).


id: alusur-6857
author: Buresi, Pascal
title: Preparing the Almohad Caliphate: The Almoravids*
date: 2018-11-15
pages: 18
extension: .pdf
mime: application/pdf
words: 9193
sentence: 480
flesch: 63
cache: cache/alusur-6857.pdf
txt: txt/alusur-6857.txt
summary:
  F. Rodríguez Mediano, “Instituciones judiciales: cadíes y otras magistraturas,” in El retroceso territorial de Al-Andalus: Almorávides y Almohades, siglos XI al XIII, ed. In El retroceso territorial de Al-Andalus: Almorávides y Almohades, siglos XI al XIII, ed.


id: alusur-6852
author: Fierro, Maribel; Cressier, Patrice
title: Introduction
date: 2018-11-15
pages: 19
extension: .pdf
mime: application/pdf
words: 8757
sentence: 514
flesch: 58
cache: cache/alusur-6852.pdf
txt: txt/alusur-6852.txt
summary:
  a. Arroyo Herrero, Introducción al estudio de la obra del cadí Nuʿmān (s. IV / X), al-Manāqib wa-l- Maṯālib, Trabajo Fin de Grado, Universidad de Salamanca, September 2015; Introducción al estudio de la obra del cadí Nuʿmān (s. IV / X), al-Manāqib wa-l-Maṯālib.


id: alusur-6863
author: Gallorini, Louise
title: Approaches to the Study of Pre-Modern Arabic Anthologies
date: 2018-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3264
sentence: 190
flesch: 70
cache: cache/alusur-6863.pdf
txt: txt/alusur-6863.txt
summary:
  Panel 5: “Poetry” Chaired by Tayeb El-Hibri (University of Massachusetts, Amherst,) the last panel of the day, on the topic of poetry, began with a presentation by Adam Talib (Durham University) on the relationship between poetry anthologies and dīwān. The different presentations explored the overwhelming presence of anthologies i n p r e - m o


id: alusur-10292
author: Antrim, Zayde; Vacca, Alison M.
title: Masthead & Table of Contents
date: 2022-12-01
pages: 4
extension: .pdf
mime: application/pdf
words: 886
sentence: 46
flesch: 49
cache: cache/alusur-10292.pdf
txt: txt/alusur-10292.txt
summary:
  Book Review Editors Malika Dekkiche, University of Antwerp Luke Yarbrough, University of California, Los Angeles Editorial Board, Al-ʿUṣūr al-Wusṭā Manan Ahmed, Columbia University Sean Anthony, The Ohio State University Mushegh Asatryan, University of Calgary Hannah Barker, Arizona State University Francesca Bellino, Università di Napoli “L’Orientale” Evrim Binbaş, Universität Bonn Amina Elbendary, The American University in Cairo Corisande Fenwick, University College London Eve Krakowski, Princeton University Josef Meri, Hamad Bin Khalifa University Oya Pancaroğlu, Boğaziçi University Michael Pifer, University of Michigan Walid Salih, University of Toronto Vanessa Van Renterghem, Institut national des langues et civilisations orientales (Paris) Board of Directors, Middle East Medievalists Stephennie Mulder (President), The University of Texas at Austin Najam Haider (Vice President), Barnard College Robert Haug (Secretary), University of Cincinnati Adam Talib (Board Member), Durham University Arezou Azad (Board Member), University of Oxford Khodadad Rezakhani (Board Member), Leiden University Amanda Hannoosh Steinberg (Board Member), Harvard University Shireen Hamza (Graduate Student Representative), Harvard University Natalie Kontny-Wendt (Graduate Student Representative), University of Hamburg Journal Website For submissions, archives, contact information, announcements, and more, please visit: https://journals.library.columbia.edu/ index.php/alusur/index Copyright and Permissions Editors Zayde Antrim, Trinity Colege Alison M. Vacca, Columbia University Managing Editor Christiane-Marie Abu Sarah, Erskine College Middle East Medievalists (MEM) is an international professional non-profit association of scholars interested in the study of the medieval Middle East, expansively defined to include all geographies with prominent Muslim political, religious, or social presences between 500-1500 CE.


id: alusur-6855
author: Thiele, Jan
date: 2018-11-15
pages: 17
extension: .pdf
mime: application/pdf
words: 8714
sentence: 504
flesch: 67
cache: cache/alusur-6855.pdf
txt: txt/alusur-6855.txt
title:
  Facing the Mahdī’s True Belief: Abū ʿAmr al-Salālijī’s Ashʿarite Creed and the Almohads’ Claim to Religious Authority

summary:
  A preliminary revision of the revised proof can be found in al-Juwaynī’s earlier works al-Irshād27 and Lumaʿ al-adilla fī qawāʿid ahl al-sunna wa-al-jamāʿa,28 where he still relies on the proof from accidents argument. In fact, the description qāʾim bi-nafsihi was open to interpretation, and it appears that al-Ashʿarī himself hesitated in regard to whether or not it could be rightly—or exclusively—applied to God.34


id: alusur-6872
author: Walker, Paul E.
title: Michael Brett, The Fatimid Empire. The Edinburgh History of the Islamic Empires
date: 2018-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1369
sentence: 57
flesch: 64
cache: cache/alusur-6872.pdf
txt: txt/alusur-6872.txt
summary:
  Online at: http://dx.doi.org/10.1163/1573-3912_ei3_COM_30871 pale by comparison to the many items of information I picked up from this book, interpretations of issues I am now forced to rethink and look at in a new light, terms such as “seveners” I previously thought misleading and obsolete but may have been convinced otherwise, along with many works in the bibliography that ought to be read or reread. Al-ʿUṣūr al-Wusṭā 26 (2018): 249-251 Book Review Those of us intimately involved in the study of Fatimid history, as well as others who teach areas of Islamic history in which this dynasty played a significant role, have long lamented the lack of a good, substantial one-volume account of that era suitable for use in classroom instruction and also generally available and accessible for anyone inter- ested in the period.


id: alusur-6809
author: Borrut, Antoine; Gordon, Matthew
title: Letter from the Editors
date: 2019-11-15
pages: 2
extension: .pdf
mime: application/pdf
words: 974
sentence: 54
flesch: 58
cache: cache/alusur-6809.pdf
txt: txt/alusur-6809.txt
summary:
  n c e annually and has averaged well over two hundred pages per issue, involves no small amount of effort. Issues of the newly formatted journal (2015 to the present) will be obtainable through our website.


id: alusur-10320
author: Lindstedt, Ilkka
title: Reconsidering Islām and Dīn in the Medinan Qurʾan
date: 2023-03-21
pages: 19
extension: .pdf
mime: application/pdf
words: 10244
sentence: 532
flesch: 64
cache: cache/alusur-10320.pdf
txt: txt/alusur-10320.txt
summary:
  However, here, too, al-islām translates effortlessly as “obedience.” My rendering of the words al-islām dīnan as “obedience as regards law” is, then, not a resort to special pleading but quite ordinary in the context of Qurʾanic Arabic.46 Considering the widespread impression among modern scholars and translators that Qurʾan 5:3 refers to and indeed explicitly names a religion known as Islam, it might be informative to note what the classical exegete al-Ṭabarī has to say about the phrase al-islām dīnan.


id: alusur-10277
author: Smail, Kader
title: Review of O’Meara, The Kaʿba Orientations
date: 2022-12-01
pages: 4
extension: .pdf
mime: application/pdf
words: 2059
sentence: 116
flesch: 69
cache: cache/alusur-10277.pdf
txt: txt/alusur-10277.txt
summary:
  When al-Azraqī wrote his chronicle, the building size had supposedly not changed since ʿAbd al-Malik b. Marwān rebuilt the Kaʿba. Although there are legitimate grounds for questioning the value of historical information dating back to a century or more before al-Azraqī lived, one can hardly dismiss out of hand his testimony on the measurements of the Kaʿba during Al-ʿUṣūr al-Wusṭā 30 (2022) 643 • Kader Smail his lifetime.


id: alusur-6791
author: Steven Judd, Steven
date: 2019-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2172
sentence: 144
flesch: 61
cache: cache/alusur-6791.pdf
txt: txt/alusur-6791.txt
title:
  Mathieu Tillier, L’invention du cadi: La justice des Musulmans, des Juifs et des Chrétiens aux premiers siècles de l’Islam. 

summary:
  f a l l s the sources impose, Tillier augments the narrative and legal sources with a careful study of legal papyri, arguably the only truly primary source available. Despite these difficulties, Tillier carefully avoids reading too much Mathieu Tillier, L’invention du cadi: La justice des Musulmans, des Juifs et des Chrétiens aux premiers siècles de l’Islam.


id: alusur-6802
author: Leiser , Gary
title: Remembering Speros Vryonis, Jr.
date: 2019-11-15
pages: 5
extension: .pdf
mime: application/pdf
words: 2358
sentence: 163
flesch: 74
cache: cache/alusur-6802.pdf
txt: txt/alusur-6802.txt
summary:
  Curiously, when Vryonis was — Gary Leiser Independent Scholar (leiser.gary@gmail.com) Remembering Speros Vryonis, Jr. Al-ʿUṣūr al-Wusṭā 27 (2019): 344 teaching at the University of Athens, he said certain people there accused him of being a Turkish spy. Afterward Vryonis entered Harvard, earning an MA in 1952 and a PhD in 1956 with a dissertation entitled “The Internal History of Byzantium during the Time of Troubles, 1057–81.”


id: alusur-10275
author: Smarandache, Bogdan C.
title: Review of Lindsay & Mourad (eds. and trans.), Muslim Sources of the Crusader Period
date: 2022-12-01
pages: 9
extension: .pdf
mime: application/pdf
words: 5353
sentence: 303
flesch: 69
cache: cache/alusur-10275.pdf
txt: txt/alusur-10275.txt
summary:
  “Juridical directive”— an alternative to “legal opinion” widely u s e d i n c u r r e n t s c h N.b., James Lindsay and Suleiman Mourad have translated the term ابــو العزائــم in the Ayyūbid inscription at the shrine of Isaac and Rebecca (Corpus Inscriptionum Arabicarum Palaestinae, no. 5, 5:40) as “fearless warrior” (p. 207).


id: alusur-7008
author: Ulrich, Brian
title: Chase Robinson, Islamic Civilization in Thirty Lives: The First 1,000 Years
date: 2017-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 2925
sentence: 159
flesch: 64
cache: cache/alusur-7008.pdf
txt: txt/alusur-7008.txt
summary:
  Al-ʿUṣūr al-Wusṭā 25 (2017): 204-209 Book Review The technique of using biography t o m Covering such a broad subject as “Islamic civilization” from 600 to 1525 naturally involves choices, and one aspect of this review will be to highlight the choices which have been made.


id: alusur-7014
author: Borrut, Antoine
title: Letter from the Editors
date: 2016-11-15
pages: 2
extension: .pdf
mime: application/pdf
words: 780
sentence: 36
flesch: 61
cache: cache/alusur-7014.pdf
txt: txt/alusur-7014.txt
summary:
  It remains a significant goal of this journal to produce reviews of new works not only in European languages but those of the Middle East and North Africa as well. Fred Donner—a former president of Middle East Medievalists (MEM) and a long-time editor of UW—argues in his contribution for a reconsideration of the well-known term fatḥ, drawing on his considerable work on the early Islamic period and the Arab/Islamic conquests in particular.


id: alusur-10273
author: Gordon, Matthew S.
title: Review of Anderson, Fenwick, & Rosser-Owen (eds.), The Aghlabids and Their Neighbors
date: 2022-12-01
pages: 5
extension: .pdf
mime: application/pdf
words: 2828
sentence: 144
flesch: 65
cache: cache/alusur-10273.pdf
txt: txt/alusur-10273.txt
summary:
  One understands that Talbi, the most important modern scholar of Aghlabid history bar none, and a prolific writer on Maghribi history more generally, knew of t he book and w as s lat ed to contribute a foreword. He relates these examples of public writing to the factional infighting between rival Sunni madhhabs in Ifrīqiya and, in time, Sicily, and the shifting postures on the part of Aghlabid emirs in response.


id: alusur-6868
author: Pomerantz, Maurice A.
title: Abū Isḥāq al-Ṣābiʾ, Dīwān Rasāʾil al-Ṣābīʾ.
date: 2018-11-15
pages: 5
extension: .pdf
mime: application/pdf
words: 3062
sentence: 201
flesch: 74
cache: cache/alusur-6868.pdf
txt: txt/alusur-6868.txt
summary:
  i s aforementioned group of epistolographers more esteemed by his contemporaries and influential for later generations of scribes than al-Ṣābiʾ. One possible reason for the oversized presence of al-Ṣābiʾ and his letters must Al-ʿUṣūr al-Wusṭā 26 (2018)


id: alusur-7004
author: Gordon, Matthew S.
title: Joshua Mabra, Princely Authority in the Early Marwānid State: The Life of ʿAbd al-ʿAzīz ibn Marwān
date: 2017-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3300
sentence: 162
flesch: 69
cache: cache/alusur-7004.pdf
txt: txt/alusur-7004.txt
summary:
  Joshua Mabra, in his concise and understated new book, sees the shift as having taken place under ʿAbd al-ʿAzīz ibn Marwān (d. 85/705), the newly appointed governor, and, again, in good measure, because of his approach to office. a r w ā n a n d , following the latter’s demise and his own ascent to office, ʿAbd al-ʿAzīz himself, could count on the backing of the Quḍāʿa.


id: alusur-7012
author: Tolmacheva, Marina
title: Anna Dolinina
date: 2017-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 1595
sentence: 98
flesch: 60
cache: cache/alusur-7012.pdf
txt: txt/alusur-7012.txt
summary:
  He presented her a copy of his 1945 book, Among Arabic Manuscripts (“Nad arabskimi rukopisiami”), with the inscription: “To Anna Dolinina in reward for abandoning German studies. But in 1960, things were changing in Soviet http://www.worldcat.org/oclc/22497726 http://www.worldcat.org/oclc/22497726 http://www.worldcat.org/oclc/22497726 http://www.worldcat.org/oclc/22497726 http://www.worldcat.org/oclc/22497726 http://www.worldcat.org/oclc/22497726 http://www.worldcat.org/oclc/936199810 http://www.worldcat.org/oclc/936199810 In Memoriam: Anna Dolinina (1923—2017) • 227 Al-ʿUṣūr


id: alusur-6996
author: Thomas Miller, Matthew
title: Important New Developments in Arabographic Optical Character Recognition
date: 2017-11-15
pages: 13
extension: .pdf
mime: application/pdf
words: 4282
sentence: 177
flesch: 51
cache: cache/alusur-6996.pdf
txt: txt/alusur-6996.txt
summary:
  al-Wusṭā 25 (2017) producing a library of OCR models that gradually will cover all major typefaces and editorial styles used in modern Arabic-script printing. al-Wusṭā 25 (2017) Appendix: Performance of Text-Specific Models Table A: Performance of #1-Based Model on Other Texts Table B: Performance of #2-Based Model on Other Texts Al-ʿUṣūr al-Wusṭā 25 (2017) New Developments in Arabographic Optical Character Recognition • 13 Appendix: Performance of Text-Specific Models Table D: Performance of #4-Based Model on Other Texts Table C: Performance of #3-Based Model on Other Texts


id: alusur-7010
author: Beers, Theodore S.
title: Abolfazl Khatibi, Āyā Firdawsī Maḥmūd-i Ghaznavī rā hajv guft?
date: 2017-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3313
sentence: 160
flesch: 71
cache: cache/alusur-7010.pdf
txt: txt/alusur-7010.txt
summary:
  Still other lines have metrical faults, or employ Arabic loanwords that occur nowhere else in Firdawsī’s œuvre. There may be a few exceptions to this statement, depending on how one views the earliest works that quote lines from Firdawsī, such as the anonymous chronicle Mujmal al-tavārīkh va al-qiṣaṣ (begun in 520/1126), and indeed the Chahār maqālah.


id: alusur-6799
author: Parkes Allen, Jonathan
date: 2019-11-15
pages: 8
extension: .pdf
mime: application/pdf
words: 4736
sentence: 199
flesch: 58
cache: cache/alusur-6799.pdf
txt: txt/alusur-6799.txt
title:
  Thomas A. Carlson, Christianity in Fifteenth-Century Iraq. Cambridge Studies in Islamic Civilization 

summary:
  In more recent years, “Assyrian” and “Chaldean” have emerged as signifiers of aspirational national identities attached to East Syriac communities, names that have also been used for the proliferation of separate churches coming out of the medieval Church of the East thanks to new connections with the Catholic Church and Protestant bodies. In a similar vein, it is not so much a criticism of Carlson’s findings as a caution to point out that a number of his conclusions rest upon one or two works by a single author, which, Carlson implicitly argues, ought to be taken as representative of the wider East Syriac 7. Alessandro Mengozzi, Israel of Alqosh and Joseph of Telkepe: A Story in a Truthful Language; Religious Poems in Vernacular Syriac (North Iraq, 17th Century) (Leuven: Peeters, 2002); idem, “Neo-Syriac Literature in Context: A Reading of the Durektha On Revealed Truth by Joseph of Telkepe (17th Century),” in Redefining Christian Identity: Christian Cultural Strategies Since the Rise of Islam, ed.


id: alusur-6805
author: Borrut, Antoine
title: Remembering Michael Bonner
date: 2019-11-15
pages: 9
extension: .pdf
mime: application/pdf
words: 5236
sentence: 296
flesch: 73
cache: cache/alusur-6805.pdf
txt: txt/alusur-6805.txt
summary:
  w i t h increasing animation the Italian TV game show he had watched daily while visiting Remembering Michael Bonner Al-ʿUṣūr al-Wusṭā 27 (2019): 356 Daniela’s family. Indeed, he took us seriously and sought out our advice in matters great and small—about the department, about something he was writing or thinking of Remembering Michael Bonner Al-ʿUṣūr al-Wusṭā 27 (2019): 361 teaching.


id: alusur-6997
author: Treadwell, Luke
title: The Numismatic Evidence for the Reign of Aḥmad b. Ṭūlūn
date: 2017-11-15
pages: 27
extension: .pdf
mime: application/pdf
words: 15769
sentence: 650
flesch: 65
cache: cache/alusur-6997.pdf
txt: txt/alusur-6997.txt
summary:
  Miṣr dinars with standard inscriptions, including Jaʿfar’s title al-Mufawwaḍ, were struck in small quantities in 264/877 and early 265/878.83 Why did Ibn Ṭūlūn issue dinars that bore his own ism and patronymic in 265/878? Hassan cited Vollers’ edition of Ibn al–Dāya: idem.,


id: alusur-6861
author: Vacca, Alison M.
title: Navigating Language in the Early Islamic World
date: 2018-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 4262
sentence: 258
flesch: 64
cache: cache/alusur-6861.pdf
txt: txt/alusur-6861.txt
summary:
  He also suggested, then, that we might uncover the variations of early Islamic Arabic by revisiting the traditional corpora, focusing s p e c t r e n ( S a n


id: alusur-6785
author: O’Malley, Austin
title: An Unexpected Romance: Reevaluating the Authorship of the Khosrow-nāma*
date: 2019-11-15
pages: 32
extension: .pdf
mime: application/pdf
words: 16097
sentence: 838
flesch: 67
cache: cache/alusur-6785.pdf
txt: txt/alusur-6785.txt
summary:
  One of the difficulties for ʿAṭṭār scholarship has been the dearth of biographical information, both within his 7. George Morrison (Leiden: Brill, 1981); Seyyed Hossein Nasr, “Some Observations on the Place of ʿAṭṭār within the Sufi Tradition,” in Colloquio italo-iraniano sul poeta mistico Fariduddin ʿAṭṭār (Roma, 24–25 Marzo 1977) (Rome: Accademia An Unexpected Romance: Reevaluating the Authorship of the Khosrow-nāma* Austin O’MAlley The University of Arizona (austinomalley@email.arizona.edu)


id: alusur-7033
author: Borrut, Antoine
title: Letter from the Editors
date: 2015-11-15
pages: 2
extension: .pdf
mime: application/pdf
words: 843
sentence: 39
flesch: 62
cache: cache/alusur-7033.pdf
txt: txt/alusur-7033.txt
summary:
  O u r a p p r e Our aim is attract the best work of colleagues from across the globe, drawing on new research initiatives across the many individual fields that make up Islamic and Middle Eastern studies writ large.


id: alusur-7029
author: Friedman, Rachel Anne
title: Tariq Jafer, Razī: Master of Qurʾanic Interpretation and Theological Reasoning
date: 2016-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1804
sentence: 118
flesch: 71
cache: cache/alusur-7029.pdf
txt: txt/alusur-7029.txt
summary:
  Jaffer turns, in Chapter Five, to al-Rāzī’s doctrine of the soul in Mafātīh al-ghayb. Jaffer, in Chapter Four, provides a detailed analysis of al-Rāzī’s interpretation of the Light Verse (Q 24:35) as a means of showing that al-Rāzī employed Avicennian thought as well as the paradoxical logic of al-Ghazali’s interpretation in his commentary on the particular āya, ultimately staging a developed theory of knowledge through this exegesis.


id: alusur-7022
author: Mauder, Christian ; Markiewicz, Christopher
title: A New Source on the Social Gatherings (majalis) of the Mamluk Sultan Qānṣawh al-Ghawrī
date: 2016-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2224
sentence: 101
flesch: 63
cache: cache/alusur-7022.pdf
txt: txt/alusur-7022.txt
summary:
  As with the other works of this small genre, the anonymous author of al-ʿUqūd al-jawhariyya organized his work around several topical gatherings (majālis): 1) on certain noble questions and the stories of the prophets, 2) on kings and sultans, 3) on the wisdom of the philosophers (fī ḥikmat al-ḥukamāʾ), and 4) on the schemes and duplicity of women.11 The two extant manuscripts only cover the first two topics. The participants in the majālis occasionally reference authoritative sources, such as al-Ṭabarī (d. 310/923) or al-Ḥasan ibn Muḥammad 10.


id: alusur-7035
author: Humphreys, R. Stephen
title: “The Shape of a Career” Remarks by the Recipient of the 2013 MEM Lifetime Achievement Award
date: 2015-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 1947
sentence: 83
flesch: 66
cache: cache/alusur-7035.pdf
txt: txt/alusur-7035.txt
summary:
  MEM Awards Al-ʿUṣūr al-Wusṭā 23 (2015): vii-x I must begin by expressing my thanks to the officers and board of Middle East Medievalists for bestowing on me the honor of a Lifetime Achievement Award. It comes from a group of colleagues whose work I greatly admire, and who have been at the heart of the extraordinary progress in studies on the medieval Middle East over the past two decades.


id: alusur-7040
author: Smarandache, Bogdan C.
date: 2015-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1035
sentence: 68
flesch: 63
cache: cache/alusur-7040.pdf
txt: txt/alusur-7040.txt
title:
  Can Doctoral Dissertations Disappear? A Look at Ibrahim al‐Hafsi’s “Correspondance officielle et privée d’al‐Qāḍī al‐Fāḍil” and its Prospects in a Digital Age 

summary:
  Al‐Qāḍī al‐Fāḍil wrote his letters in such a florid and intricate style that excerpts made their way into medieval biographical dictionaries, chronicles, and manuals on the secretarial arts. Accordingly, volumes 2-4 of his d i s s e r t a t


id: alusur-6874
author: Durand-Guédy, David
title: Vanessa Van Renterghem, Les élites bagdadiennes au temps des Seldjoukides
date: 2018-11-15
pages: 12
extension: .pdf
mime: application/pdf
words: 7387
sentence: 405
flesch: 72
cache: cache/alusur-6874.pdf
txt: txt/alusur-6874.txt
summary:
  See, notably, the reviews by T. El-Hibri in the International Journal of Middle East Studies 34 (2002): 736-738; V. Van Renterghem in the Bulletin Critique des Annales Islamologiques 18 (2002): 65-67; and, most importantly, Shahab Ahmed in the Journal of the American Oriental Society 123/1 (2003): 179-182. and studies simply overlooked and, above all, by a thesis which proved untenable.13 That being said, and despite what Van Renterghem implies, her book and Ephrat’s have much in common: the same main biographical sources, the same focus on the ʿulamāʾ (not the only elites dealt with by Van Renterghem, but certainly the most documented), and the same themes (e.g. assessing Baghdad’s attraction or the family background of the ʿulamāʾ). Here, it seems to me that the most important sources on Saljuq Baghdad encapsulate a Ḥanbalī-Abbasid point of view that, to some extent, was embraced by Van Renterghem.


id: alusur-7009
author: Adil, Sabahat F.
title: Mona Hassan, Longing for the Lost Caliphate: A Transregional History
date: 2017-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1242
sentence: 61
flesch: 61
cache: cache/alusur-7009.pdf
txt: txt/alusur-7009.txt
summary:
  In terms of sources, this chapter centers on historical documents to examine attitudes towards the caliphate, which ought to be contrasted with the emphasis on texts such as juridical in earlier chapters. i m collective memory, particularly in terms of subsequent conceptualizations of the caliphate, which is the topic of Chapter 2, “Recapturing Lost Glory and Legitimacy.”


id: alusur-7027
author: Bonner, Michael
title: Isabel Toral-Niehof, Al-Ḥīra, Eine arabische Kulturmetropole im spätantiken Kontext
date: 2016-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3224
sentence: 162
flesch: 62
cache: cache/alusur-7027.pdf
txt: txt/alusur-7027.txt
summary:
  h e community’s origins, including its relation to Palmyra and its trade, the Zenobia legend, and the possibility that al-Ḥīra may have played host to Manichaeans seeking refuge from Sasanid repression. r i u m p h o f Christianity at al-Ḥīra, but this can only be speculation.)


id: alusur-7048
author: Bacharach, Jere L.
title: Irene “Renie” A. Bierman-McKinney
date: 2015-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1012
sentence: 51
flesch: 66
cache: cache/alusur-7048.pdf
txt: txt/alusur-7048.txt
summary:
  Renie then went to work on her Ph.D. at the University of Chicago, which had no one in Islamic art history. In fact Renie is the only major scholar of her generation in Islamic art history who was not trained by either Oleg Grabar at Harvard or Richard Ettinghausen in New York.


id: alusur-7024
author: Heidemann, Stefan
title: Regional and Transregional Elites: Connecting the Early Islamic Empire
date: 2016-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 3601
sentence: 204
flesch: 64
cache: cache/alusur-7024.pdf
txt: txt/alusur-7024.txt
summary:
  Heidemann highlighted the exchange of military elites of different geographical and ethnic backgrounds after two to three generations as a feature that set the early Islamic empire apart from the Roman and Sasanian empires, both of which were characterised by a more evolutionary development of their elite structures. The question of military elites in the early Islamic empire was a recurrent theme in the conference papers.


id: alusur-7031
author: Mauder, Christian
date: 2016-11-15
pages: 5
extension: .pdf
mime: application/pdf
words: 2900
sentence: 166
flesch: 66
cache: cache/alusur-7031.pdf
txt: txt/alusur-7031.txt
title:
  Petrus Martyr Anglerius, Legatio Babylonica. Edition, Übersetzung und Kommentar von Hans Heinrich Todt

summary:
  i n n u m e r o us instances Petrus Martyr highlights the Mamluk dragoman’s connection to the Iberian Peninsula as an important basis for their good collaboration in Egypt. Born in the Italian town of Arona on the shores of the Lago Maggiore in 1457, Petrus Martyr held numerous diplomatic, educational and administrative posts at various localities in northern and central Italy, thereby using to full advantage his thorough education in the antique Latin cultural heritage which he had received in Milan and Rome.


id: alusur-7015
author: Bulliet, Richard W.
title: Remarks by the Recipient of the 2015 MEM Lifetime Achievement Award
date: 2016-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2012
sentence: 104
flesch: 69
cache: cache/alusur-7015.pdf
txt: txt/alusur-7015.txt
summary:
  I benefited from the works of the Orientalists, of course, but quantitative history and the history of technology were wide open fields where I could ask new and important questions and hope to find answers. I believe I have lived up to both commitments, but one consequence has been that I seldom schooled anyone in my approach to quantitative history, animal history, or history of technology.


id: alusur-7044
author: Vacca, Alison M.
date: 2015-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2379
sentence: 149
flesch: 67
cache: cache/alusur-7044.pdf
txt: txt/alusur-7044.txt
title:
  Seta Dadoyan, The Armenians in the Medieval Islamic World: Paradigms of Interaction, Seventh to Fourteenth Centuries. 

summary:
  Ḥabīb b. Maslama at all.13 Dadoyan’s footnote for Samuēl Anec‘i’s rendition of the treaty points the reader not to the Hawak‘munk‘ itself, but to a passage from a modern study of Armenian history that does not mention Samuēl at all. Significantly, the first volume of The Armenians in the Medieval Islamic World is approachable and encourages students of Armenian history to read the Armenian texts against the grain.


id: alusur-6788
author: Sidky, Hythem
title: Daniel Alan Brubaker, Corrections in Early Qurʾānic Manuscripts
date: 2019-11-15
pages: 16
extension: .pdf
mime: application/pdf
words: 9542
sentence: 544
flesch: 70
cache: cache/alusur-6788.pdf
txt: txt/alusur-6788.txt
summary:
  i m p s e s t c o r r e s p o n d t o The plethora of early manuscripts at our disposal combined with digital technologies making them accessible has reawakened a fervor among both scholars a n d t h e p u b l i c .


id: alusur-7013
author: Donner , Fred M.
title: Günter Lüling
date: 2017-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 2707
sentence: 149
flesch: 68
cache: cache/alusur-7013.pdf
txt: txt/alusur-7013.txt
summary:
  Al-ʿUṣūr al-Wusṭā 25 (2017): 229-234 In Memoriam Günter LüLinG (1928—2014)* Dr. Günter Lüling, author of a number of revisionist works on the Qur’ān and the history of Islam’s origins, died on 10 September 2014, in Wasser- burg am Inn, Germany. (Photo: Günter Lüling ca. 2012.


id: alusur-7016
author: Donner, Fred M.
title: Arabic Fatḥ as ‘Conquest’ and its Origin in Islamic Tradition
date: 2016-11-15
pages: 14
extension: .pdf
mime: application/pdf
words: 7075
sentence: 404
flesch: 68
cache: cache/alusur-7016.pdf
txt: txt/alusur-7016.txt
summary:
  -13; A.F.L. Beeston et al., Sabaic Dictionary (Louvain-la-Neuve: Peeters, and Beirut: Librairie du Liban, 1982), p. 47. In doing so, they follow the medieval commentators, who for the most part explain this verse as a reference to Muḥammad’s agreement with Quraysh at al-Ḥudaybiya.24 Al-Ṭabarī’s Tafsīr provides a variety of reports arguing that in this verse fatḥ means ḥukm (a judgment) against those who opposed Muḥammad and in support of those who backed him; in summarizing, he paraphrases the verse to mean, “We gave a verdict of assistance (naṣr) and victory (ẓafr) against the polytheists (kuffār) and with you.”


id: alusur-7046
author: Webb, Peter
title: Aziz al-Azmeh, The Emergence of Islam in Late Antiquity: Allāh and His People
date: 2015-11-15
pages: 5
extension: .pdf
mime: application/pdf
words: 3120
sentence: 219
flesch: 71
cache: cache/alusur-7046.pdf
txt: txt/alusur-7046.txt
summary:
  al-Wusṭā 23 (2015) 152 • Peter Webb the memories of pre-Islam became the property of Iraqi Muslims and often took on new significations, some seemingly different to the ‘reality’ of pre-Islamic times. One reference in the reconstituted ‘source’ of the second/eighth Ibn Isḥāq’s biography of Muhammad is quoted as evidence for the ‘fact’ that pre-Islamic Arabs had a habit of rubbing their bodies on idols (226).


id: alusur-7042
author: Donner, Fred M.
title: Robert Hoyland, In God’s Path: The Arab Conquests and the Creation of an Islamic Empire
date: 2015-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 3745
sentence: 157
flesch: 60
cache: cache/alusur-7042.pdf
txt: txt/alusur-7042.txt
summary:
  But, important though it is, this is not an approach new with Hoyland, and precisely because the book is intended for non-specialists, he has a responsibility to make clear (if only in a few brief notes) that he is continuing on 1. Robert Hoyland, Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam (Princeton: Darwin Press, 1997). Hoyland is certainly correct to point out the tendency of later Islamic sources to “Islamicize” the conquest movement, projecting their later understandings back to the origins period of the community.


id: alusur-7011
author: Mauder, Christian
title: Thomas Würtz, Islamische Theologie im 14. Jahrhundert.
date: 2017-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3253
sentence: 177
flesch: 71
cache: cache/alusur-7011.pdf
txt: txt/alusur-7011.txt
summary:
  These close connections between al-Taftāzānī and the earlier mutakallimūn and falāsifa become especially apparent when al-Taftāzānī quotes their works or implicitly tries to distance himself from their views. Nevertheless, scholars writing in European languages have largely neglected al-Taftāzānī, publishing only a few studies of very modest length about his life and works over the past decades.


id: alusur-7023
author: MacMaster, Thomas
title: Sessions on Slavery The International Medieval Congress
date: 2016-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1616
sentence: 100
flesch: 69
cache: cache/alusur-7023.pdf
txt: txt/alusur-7023.txt
summary:
  Four of us, all scholars of medieval slavery, thought to organize an over-arching series of panels the following year. i n t e r e s t


id: alusur-7034
author: Crone, Patricia
title: Remarks by the Recipient of the 2014 MEM Lifetime Achievement Award
date: 2015-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 2345
sentence: 104
flesch: 72
cache: cache/alusur-7034.pdf
txt: txt/alusur-7034.txt
summary:
  After Meccan Trade, or at the same time (both this and other books took a long time to reach print), I published God’s Caliph with Martin Hinds. MEM Awards Al-ʿUṣūr al-Wusṭā 23 (2015): iii-vi When I discussed with Matthew what I should talk about, he said he’d like to hear some manner of reflection on my work, career, books, students, and the state of the field, or some combination of these things.


id: alusur-6853
author: Toral-Niehoff, Isabel
title: Writing for the Caliphate: The Unique Necklace by Ibn ʿAbd Rabbih*
date: 2018-11-15
pages: 16
extension: .pdf
mime: application/pdf
words: 8086
sentence: 445
flesch: 60
cache: cache/alusur-6853.pdf
txt: txt/alusur-6853.txt
summary:
  89 • Isabel Toral-NIehoff Al-ʿUṣūr al-Wusṭā 26 (2018) that are organized following a systematic and scientific epistemology of knowledge (inspired by Greek models and philosophy, still in statu nascendi then in al-Andalus),41 the ʿIqd is arranged in accordance with thematic clusters that follow a descending hierarchy of knowledge (descensus).42 The systematic structure of the ʿIqd also made it very manageable, so that later authors like al-Nuwayrī and al-Qalqashandī were able to easily excerpt whole books from the ʿIqd for their own works.43 The ʿIqd reflects a broad curriculum that includes, for example, knowledge of statecraft, the military, diplomacy, courtly etiquette, literature, poetry, history, and diverse witty anecdotes; this suggests that it encompassed the broad base of knowledge that a cultivated member of the courtly elite in Cordoba would be expected to have. Al-ʿUṣūr al-Wusṭā 26 (2018): 80-95 Writing for the Caliphate: The Unique Necklace by Ibn ʿAbd Rabbih* Isabel Toral-NIehoff Freie Universität Berlin (itoral@zedat.fu-berlin.de)


id: alusur-7045
author: Martin Varisco, Daniel
date: 2015-11-15
pages: 2
extension: .pdf
mime: application/pdf
words: 459
sentence: 19
flesch: 59
cache: cache/alusur-7045.pdf
txt: txt/alusur-7045.txt
title:
  Ṭaha Ḥusayn ʿAwaḍ Hudayl, Tamarrudāt al-qabīla fī ʿaṣr al-dawla al-Rasūlīya wa-atharhā fī al-ḥayāt al-ʿāmma fī al-Yaman

summary:
  The Intro- duction (pp. 15-20) lays out the purpose of the book, which is to highlight the inter- action of Yemeni tribes with the Rasulid state. The third part concentrates on the Yemeni tribes ʿAkk, al-Ashʿār, Madhḥaj and Ḥimyar, but also discusses other specific tribes as they related to the Rasulid state.


id: alusur-8414
author: Garnier, Sébastien; Klasova, Pamela; Keegan, Matthew L.
title: Introduction: A Note from the Holbergians
date: 2020-10-01
pages: 3
extension: .pdf
mime: application/pdf
words: 1350
sentence: 53
flesch: 53
cache: cache/alusur-8414.pdf
txt: txt/alusur-8414.txt
summary:
  Al-ʿUṣūr al-Wusṭā 28 (2020): 228-230 On the last day of each year’s Holberg Seminar, we Holbergians would gather at the home of Michael Cook and his wife Kim for a delicious and delightful dinner. Rather spontaneously, each member of the group shared their own reflections and heartfelt thanks to Michael, to Kim, and to the professors and graduate students who made up the Holberg Seminar.


id: alusur-7041
author: Antrim, Zayde
title: Stephennie Mulder, The Shrines of the ʿAlids in Medieval Syria
date: 2015-11-15
pages: 5
extension: .pdf
mime: application/pdf
words: 2681
sentence: 104
flesch: 55
cache: cache/alusur-7041.pdf
txt: txt/alusur-7041.txt
summary:
  See ʿAbd Allāh al-Badrī, Nuzhat al-anām fī mahāsin al-Shām not, however, weaken Mulder’s overall conclusion, which is that the patronage and visitation of ʿAlid shrines in medieval Damascus were popular acts among the city’s overwhelmingly Sunni residents and that despite powerful Sunni voices criticizing such acts in the written record there were others (such as al-Badrī in the passage referred to above) who supported and defended them. In Shrines of the ʿAlids in Medieval Syria, however, Damascus is transformed into a diverse city in which ordinary people, wealthy patrons, and bookish scholars – Sunnis and Shiʿis, men and women alike – have mingled together in ʿAlid shrines for hundreds of years.


id: alusur-8408
author: Fierro, Maribel
date: 2021-06-03
pages: 6
extension: .pdf
mime: application/pdf
words: 3125
sentence: 133
flesch: 66
cache: cache/alusur-8408.pdf
txt: txt/alusur-8408.txt
title:
  Remarks by the Recipient of the 2019 MEM Lifetime Achievement Award Given at the Annual Meeting of Middle East Medievalists (New Orleans, 14 November 2019)

summary:
  At the university, I held on to my initial interests in heresy and the history of al-Andalus, but a new and related i n t e r e s t s l o w l y e n MEM Awards Al-ʿUṣūr al-Wusṭā 28 (2020): iv-ix I a m v e r y h o n o r e d a n d e x t r e m e l y grateful to be the 2019 recipient of the Middle East Medievalists Lifetime Achievement Award.


id: alusur-7032
author: Eltantawi , Sarah
title: Shahab Ahmed
date: 2016-11-15
pages: 4
extension: .pdf
mime: application/pdf
words: 1670
sentence: 116
flesch: 78
cache: cache/alusur-7032.pdf
txt: txt/alusur-7032.txt
summary:
  In Memoriam: Shahab Ahmed Al-ʿUṣūr al-Wusṭā 24 (2016): 210 The comment typified Shahab in several respects. Wh e n I a r r i v e d a t H a r v a r d a s a doctoral student in Islamic studies in 2005, the then-chair of my department, in an attempt to orient me, mentioned a certain Shahab Ahmed.


id: alusur-7030
author: Troadec, Anne
title: Amina Elbendary, Crowds and Sultans: Urban Protest in Late Medieval Egypt and Syria
date: 2016-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3632
sentence: 220
flesch: 70
cache: cache/alusur-7030.pdf
txt: txt/alusur-7030.txt
summary:
  i n t e r e s t i n t h e m u n d a n e , and reveal a different sense of self and identity of the authors – many of whom came from popular backgrounds – who include themselves in the narrative” (p. 82). i d e r e d


id: alusur-7043
author: Melchert, Christopher
date: 2015-11-15
pages: 2
extension: .pdf
mime: application/pdf
words: 556
sentence: 30
flesch: 71
cache: cache/alusur-7043.pdf
txt: txt/alusur-7043.txt
title:
  ʿAbd al-Raḥmān Maḥjūbī, Al-Muṣṭalaḥ al-ḥadīthī min khilāl Kitāb al-Jarḥ wa-al-taʿdīl li-Ibn Abī Ḥātim al-Rāzī

summary:
  The dubious underlying assumption is evidently that characterizations of men are effectively observations of fact, so that Ibn ʿĀdī and the rest must have meant exactly the same thing as Yaḥyā ibn Maʿīn. Fairly often, Maḥjūbī goes beyond identifying usage in al-Jarḥ wa-al- taʿdīl, as when he interprets Yaḥyā ibn Maʿīn’s calling someone ṣuwayliḥ by means of quoting Ibn ʿĀdī, al-Dhahabī, and Ibn Ḥajar concerning the same man (134-5).


id: alusur-7028
author: Toral-Niehof, Isabel
title: Thomas Bauer, Die Kultur der Ambiguität: Eine andere Geschichte des Islams
date: 2016-11-15
pages: 7
extension: .pdf
mime: application/pdf
words: 3982
sentence: 240
flesch: 60
cache: cache/alusur-7028.pdf
txt: txt/alusur-7028.txt
summary:
  A further point is that Bauer’s portrayal of pre-modern Islam occasionally suggests that this period was almost post-modern, which is, of course, a contradictio in adjecto (e.g., 113 “Konzeption […] ist unverkennbar postmodern”), since post- modernity presupposes modernity by its very essence. (For other questionable omissions, see the review by Irene Schneider).5 Another point concerns his under- standing of sex, gender and sexuality in pre-modern Islam, which is debatable;6 and Bauer’s almost complete neglect of female sexuality and gender in a chapter addressing sexuality in Islam is also hardly comprehensible.


id: alusur-8423
author: Van Steenbergen, Jo
title: Why Do We Need a New Textbook?
date: 2020-10-01
pages: 2
extension: .pdf
mime: application/pdf
words: 942
sentence: 40
flesch: 47
cache: cache/alusur-8423.pdf
txt: txt/alusur-8423.txt
summary:
  There definitely were great history textbooks out there (Hodgson, Lapidus, Hourani, Endress & Hillenbrand, Egger, Choueiri, Noth & Paul, Haarmann, Garcin, et al.). Al-ʿUṣūr al-Wusṭā 28 (2020): 409-410 Teaching Note Back in early 2007, when I started teaching an undergraduate survey course on Islamic history, I was frustrated in my search for teaching materials that would align with how I had come to appreciate that history.


id: alusur-7026
author: Borrut, Antoine
date: 2016-11-15
pages: 8
extension: .pdf
mime: application/pdf
words: 4292
sentence: 211
flesch: 64
summary: n – n o r t h e G r e g F i s h e r ’ s c
cache: cache/alusur-7026.pdf
txt: txt/alusur-7026.txt
title:
  Denis Genequand and Christian Julien Robin (eds.), Les Jafnides: des rois arabes au service de Byzance 


id: alusur-8426
author: Gordon, Matthew
date: 2020-10-01
pages: 3
extension: .pdf
mime: application/pdf
words: 1377
sentence: 78
flesch: 69
cache: cache/alusur-8426.pdf
txt: txt/alusur-8426.txt
title:
  Amikam Elad, The Rebellion of Muḥammad al-Nafs al-Zakiyya in 145/762: Ṭālibīs and Early ʿAbbāsīs in Conflict

summary:
  The episode also contributed an early and significant chapter to the long history of Middle Eastern messianism; we owe a goodly portion of the extant literature on al-Nafs al-Zakiyya to the interest of later Muslim Amikam Elad, The Rebellion of Muḥammad al-Nafs al-Zakiyya in 145/762: Ṭālibīs and Early ʿAbbāsīs in Conflict. Elad probably knows more about al-Nafs al-Zakiyya than any living scholar and, Al-ʿUṣūr al-Wusṭā 28 (2020)


id: alusur-8415
author: Borrut, Antoine
title: Introduction: The Holberg Seminar
date: 2020-10-01
pages: 2
extension: .pdf
mime: application/pdf
words: 725
sentence: 30
flesch: 48
cache: cache/alusur-8415.pdf
txt: txt/alusur-8415.txt
summary:
  Michael invited Khaled El-Rouayheb (Harvard University), Jack Tannous (Princeton University), and myself to assist in organizing the seminar, starting with the selection of participants. Another option was for participants to give a talk on a topic of interest, such as new scholarly trends or recent publications.


id: alusur-6999
author: Vacca, Alison M.
title: Conflict and Community in the Medieval Caucasus
date: 2017-11-15
pages: 47
extension: .pdf
mime: application/pdf
words: 23822
sentence: 1309
flesch: 61
cache: cache/alusur-6999.pdf
txt: txt/alusur-6999.txt
summary:
  Asad Q. Ahmed, et al. Abstract In the 230s/850s, the caliph al-Mutawakkil sent his general, Bughā al-Kabīr, to assert control over the wayward northern frontier of the ʿAbbāsid Caliphate.


id: alusur-7047
author: Yarbrough, Luke
date: 2015-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3422
sentence: 187
flesch: 70
cache: cache/alusur-7047.pdf
txt: txt/alusur-7047.txt
title:
  Jāsim Muḥammad Kaẓim, Ahl al-dhimmah fī al-mujtamaʿ al-Baghdādī fī al-ʿahdayn al-Buwayhī wa-al-Saljūqī 

summary:
  One struggles, in fact, to find Arabic historiography on ahl al-dhimmah as such before 1949, when Arthur Stanley Tritton’s foundational The Caliphs and their Non-Muslim Subjects first appeared in Arabic translation (Ahl al-dhimmah fī al-Islām, tr. Ḥ. Ḥabashī. But since then the studies have followed in quickening succession: • Qāsim ʿAbduh Qāsim, Ahl al-dhimmah fī Miṣr al-ʿuṣūr al-wusṭā: dirāsah wathāʾiqiyyah (Cairo, 1977 • Idem, Ahl al-dhimma fī Miṣr min al-fatḥ al-islāmī ḥattā nihāyat dawlat al-Mamālīk (al-Haram, 2003) • Sallām Shāfiʿī Maḥmūd, Ahl al-dhimmah fī Miṣr fī al-ʿaṣr al-Fāṭimī Jāsim Muḥammad Kaẓim, Ahl al-dhimmah fī al-mujtamaʿ al-Baghdādī fī al-ʿahdayn al-Buwayhī wa-al-Saljūqī (Baghdad:


id: alusur-7002
author: Dehghani Farsani , Yoones
title: New Insights into Early Islamic Historiography
date: 2017-11-15
pages: 29
extension: .pdf
mime: application/pdf
words: 16045
sentence: 909
flesch: 69
cache: cache/alusur-7002.pdf
txt: txt/alusur-7002.txt
summary:
  Kitāb al-futūḥ is a “fanciful history […] written from a Shīʿī viewpoint”, 2 certain suspicions swirl around this work. a s n o t p r e v e n t e d specialists to use Ibn Aʿtham’s texts for various purposes, although their access to the Kitāb al-futūḥ was for a long time 1.


id: alusur-8424
author: Barker, Hannah
title: Teaching Medieval Slavery and Captivity: An Online Pedagogical Resource
date: 2020-10-01
pages: 2
extension: .pdf
mime: application/pdf
words: 1013
sentence: 54
flesch: 63
cache: cache/alusur-8424.pdf
txt: txt/alusur-8424.txt
summary:
  For those of us teaching the medieval Middle East, I hope that this website w i l l h e l p a d d r e s s t h r e e p e d a g o A website, Teaching Medieval Slavery and Captivity (www.medievalslavery.org), turned out to be the best way to meet these twin goals of sharing resources and making it easier to teach about the long history of slavery and captivity, whether as the focus of an entire course or as the topic for a single day’s discussion.


id: alusur-7049
author: Azad , Arezou
title: Clifford Edmund Bosworth
date: 2015-11-15
pages: 12
extension: .pdf
mime: application/pdf
words: 7254
sentence: 466
flesch: 70
cache: cache/alusur-7049.pdf
txt: txt/alusur-7049.txt
summary:
  by his own account4—the Journal of Semitic Studies, and the UNESCO series on The History of Civilizations in Central Asia, as well as numerous major translation projects in advanced age, Edmund Bosworth never lacked the time to meet and support the lowliest of scholars—myself included (I had the pleasure of Edmund’s acquaint- ance and mentorship in the last decade of his life). “Like Edmund Bosworth I have always eschewed the decent obscurity of Latin,” he declares.27 Edmund’s penchant for the underworld might also be reflected in his fine collection of Penguin original crime fiction editions.28 23.


id: alusur-8432
author: Durand-Guédy, David
title: Jean Aubin, Études sur l’Iran médiéval: Géographie historique et société
date: 2020-10-01
pages: 6
extension: .pdf
mime: application/pdf
words: 3280
sentence: 164
flesch: 64
cache: cache/alusur-8432.pdf
txt: txt/alusur-8432.txt
summary:
  Although Aubin’s analysis stands the test of time remarkably well, many critical editions have since been published (for example: Bayhaqī in article 7; Shabānkāraʾī in article 9; Ibn Bazzāz in articles 11–13; Faryūmadī in article 17).6 In Iran, Aubin (Ūbin) is known mostly through translations of articles quoting him, starting with Denise Aigle’s collection of articles (The Mongol Empire between Myth and Reality: Studies in Anthropological History [Leiden: Brill, 2015]).


id: alusur-7037
author: Melchert, Christopher
title: Māwardī’s Legal Thinking
date: 2015-11-15
pages: 19
extension: .pdf
mime: application/pdf
words: 11344
sentence: 549
flesch: 67
cache: cache/alusur-7037.pdf
txt: txt/alusur-7037.txt
summary:
  It draws heavily on the Persian and Hellenistic traditions as well as on the Arabo-Islamic.32 The fourth seems to be one of his earliest works, from about 393/1002-3.33 Dedicated to the Buwayhid prince Bahā’ al-Dawlah, it too draws for its quotations on both the Persian and Islamic imperial traditions (Anūshirvān and Ardashīr on the Persian side, various Umayyad and ʿAbbāsid caliphs and their governors on the Islamic), besides various unnamed ḥukamā’, some evidently in the Hellenistic tradition.34 An unpublished manuscript in the Escorial titled al-Faḍā’il 24. Al-Wizārah mentions wazīr al-tanfīdh but says nothing of his religion.26 One might infer from such differences the evolution of Māwardī’s thinking, on the assumption that al-Wizārah is an early work and al-Aḥkām a late; however, it would be difficult to distinguish between differences occasioned by the evolution of his thought and others occasioned by genre and limits on length, and I attempt no systematic comparison here.


id: alusur-8434
author: Walravens, Meia
title: Emma J. Flatt, The Courts of the Deccan Sultanates: Living Well in the Persian Cosmopolis
date: 2020-10-01
pages: 6
extension: .pdf
mime: application/pdf
words: 3153
sentence: 141
flesch: 59
cache: cache/alusur-8434.pdf
txt: txt/alusur-8434.txt
summary:
  n c e p t , engaging with Sheldon Pollock’s work on the Sanskrit Cosmopolis, as well as with Richard Eaton’s and Philip Wagoner’s use of the term Persian Cosmopolis (pp. 17–24). She explains that the way a courtier in the Persian Cosmopolis thought about what constitutes courtliness and how to achieve it was influenced by the idea, prevalent in Islamic advice literature as well as in Sufi thought and medico-philosophical theories, that both the body and the character were malleable and could be perfected (or corrupted) via internal and external forces.


id: alusur-8428
author: Schönléber, Mónika
date: 2020-10-01
pages: 9
extension: .pdf
mime: application/pdf
words: 4928
sentence: 292
flesch: 71
cache: cache/alusur-8428.pdf
txt: txt/alusur-8428.txt
title:
  Ibn Aʿtham al-Kūfī, Qiṭʿa min Kitāb al-futūḥ, li-l-ʿallāma al-muʾarrikh Abī Muḥammad Aḥmad b. Aʿtham al-Kūfī, al-mutawaffā baʿda sanat 320 h, qūbilat ʿalā nuskha qadīma min al-qarn al-sādis al-hijrī, akhrajahu wa-waḍaʿa fahārisahu Markaz Iḥyāʾ al-Turāth a

summary:
  A ʿ t h a m al-Kūfī’s Kitāb al-futūḥ, made by Qays al-ʿAṭṭār and printed in 2017 in Karbalāʾ, Iraq.1 Although the Kitāb al-futūḥ has been edited several times over the past half-century, the present volume deserves special attention as it is based on a manuscript—MS Ankara (Saib 5418), kept in Dil ve Tarih-Coğrafya Fakültesi Kütüphanesi of Ankara University—that has not been used for any of the work’s previous printed editions. Mustawfī, Tarjuma-yi Kitāb al-futūḥ, ed.


id: alusur-8430
author: Ballan, Mohamad
title: Luke B. Yarbrough, Friends of the Emir: Non-Muslim State Officials in Premodern Islamic Thought
date: 2020-10-01
pages: 7
extension: .pdf
mime: application/pdf
words: 4478
sentence: 325
flesch: 67
cache: cache/alusur-8430.pdf
txt: txt/alusur-8430.txt
summary:
  Throughout the chapter, Yarbrough highlights how Muslim jurists developed diverse rationales for limiting, discouraging, or prohibiting the employment of non-Muslim officials; how these rationales were frequently repeated and developed during moments of tension with states or non-Muslim elites; and how jurists sought, above all, to mediate between their madhhab traditions and contemporary exigencies. Chapter 2 (“Preludes to the Discourse: Non-Muslim Officials and Late Ancient Antecedents”) presents a synchronic study of non-Muslim officials and the reasons for their employment while surveying late antique discourses around dissenting officials, particularly surviving writings on non-Christian officials in the Eastern R o m a n E m p


id: alusur-6998
author: Cooperson, Michael
title: The Abbasid “Golden Age”: An Excavation
date: 2017-11-15
pages: 25
extension: .pdf
mime: application/pdf
words: 13053
sentence: 747
flesch: 64
cache: cache/alusur-6998.pdf
txt: txt/alusur-6998.txt
summary:
  On the other hand, Stetkevych’s further argument that nineteenth- and twentieth-century neo-classical poets invoked Abū Tammām, al-Buḥturī, et al., to construct the image of a lost Arab-Islamic utopia is fully convincing.46 What remains to be determined why the poets of this particular period should have been chosen to play this role. This trope has been tirelessly repeated since al-Ṭahṭāwī, and still appears regularly when Arabic media has reason to refer to the Abbasids.


id: alusur-8427
author: Hernández, Adday
date: 2020-10-01
pages: 5
extension: .pdf
mime: application/pdf
words: 2988
sentence: 151
flesch: 63
cache: cache/alusur-8427.pdf
txt: txt/alusur-8427.txt
title:
  Mālik b. Anas, Al-Muwaṭṭaʾ: The Recension of Yaḥyā b. Yaḥyā al-Laythī; A Translation of the Royal Moroccan Edition

summary:
  i o n i n al-Andalus, although apparently it did not influence fiqh substantially in that period.13 Yaḥyā b. Yaḥyā, who had transmitted it to al-Andalus, was then regarded as the introducer of the orthodox canon, which included both the Muwaṭṭaʾ in relation to ḥadīth and Nāfiʿ’s (d. 169/785) qirāʾa (reading variant) of the Qurʾan.14 Y a ḥ y ā b . A n a s ( d . 1 7 9 / 7 9 6 ) , w a s t h e eponym of the school and one of the 1. Jonathan A. C. Brown, “Mālik, the Muwaṭṭaʾ, and Sunni Identity,” Muwaṭṭaʾ Roundtable, Islamic Law Blog, December 7, 2019, https://islamiclaw.blog/2019/12/07/malik-muwatta-sunni-identity/. 2. Mālik b.


id: alusur-8890
author: Cook, Michael
date: 2021-12-05
pages: 6
extension: .pdf
mime: application/pdf
words: 3773
sentence: 186
flesch: 75
summary: H e r e , t h e n , i s h I r e a l l y l
cache: cache/alusur-8890.pdf
txt: txt/alusur-8890.txt
title:
  Remarks by the Recipient of the 2020 MEM Lifetime Achievement Award Given at the Annual Meeting of Middle East Medievalists


id: alusur-8412
author: van Bladel, Kevin
date: 2020-10-01
pages: 24
extension: .pdf
mime: application/pdf
words: 12480
sentence: 634
flesch: 49
cache: cache/alusur-8412.pdf
txt: txt/alusur-8412.txt
title:
  A Brief History of Islamic Civilization from Its Genesis in the Late Nineteenth Century to Its Institutional Entrenchment

summary:
  Recognizing this, specialists continue to posit modified, hybrid, and rationalized Islamic civilizations, sometimes using different terminology for the same effect.46 Even if Islamic civilization foundations and journals keep their names, can historians abandon Islamic civilization and enhance their analysis? Social scientists affirm or deny Islamic civilization, sometimes with pseudoscience.44 Islamic civilization forms a unitary target for polemicists as much as it does a unitary platform for apologists.


id: alusur-8905
author: Slingluff, Sarah
title: Wendy M. K. Shaw. What Is “Islamic” Art? Between Religion and Perception
date: 2021-12-05
pages: 5
extension: .pdf
mime: application/pdf
words: 2761
sentence: 164
flesch: 69
cache: cache/alusur-8905.pdf
txt: txt/alusur-8905.txt
summary:
  “Islamic” Art? elucidates philosophies in Islamic poetry to explicate a theory of perceptual culture in Islamic art. I m a g e ” (chapter 7), inhabits this Christian vs. Islamic dynamic that she criticizes in her assessments of early scholars in the fields of art history and Islamic art, particularly Alois Riegl, Erwin Panofsky, Ernst Kühnel, Oleg Grabar, and Owen Jones.


id: alusur-8433
author: Sharma, Sunil
date: 2020-10-01
pages: 5
extension: .pdf
mime: application/pdf
words: 2896
sentence: 135
flesch: 58
cache: cache/alusur-8433.pdf
txt: txt/alusur-8433.txt
title:
  Nile Green, ed., The Persianate World: The Frontiers of a Eurasian Lingua Franca & Abbas Amanat and Assef Ashraf, eds., The Persianate World: Rethinking a Shared Sphere

summary:
  The underlying questions in the volume edited by Amanat and Ashraf, as articulated in the introduction by Ashraf and the first essay by Amanat (“Remembering the Persianate”), are whether the “category of Iran” can effectively be marginalized in Persianate studies, and how Iranian s t u Stressing the existence of a vast sociocultural sphere connected by Persophonie (fārsī-zabān), a harmonious “comfort zone,” the editors emphasize the viability of Persianate studies as an academic field whose purview extends beyond language and literature.


id: alusur-8416
author: Beers, Theodore S.
date: 2020-10-01
pages: 21
extension: .pdf
mime: application/pdf
words: 11919
sentence: 630
flesch: 65
cache: cache/alusur-8416.pdf
txt: txt/alusur-8416.txt
title:
  The Treatment of Coeval Persian Poetry in Arabic Anthologies of the Eleventh/Seventeenth Century: A Preliminary Study

summary:
  Rayḥānat al-alibbā wa-zahrat al-ḥayāt al-dunyā. At this point in the notice, al-Muḥibbī wishes to transition to quoting ʿUrfī’s poetry, but he remarks that he “did not come upon any Arabic poem by him that has been conveyed by transmitters” (lam aqif lahu ʿalā shiʿr ʿarabī tanquluhu al-ruwāt).


id: alusur-8431
author: Varisco, Daniel
date: 2020-10-01
pages: 5
extension: .pdf
mime: application/pdf
words: 2881
sentence: 150
flesch: 71
cache: cache/alusur-8431.pdf
txt: txt/alusur-8431.txt
title:
  Al-Malik al-Afḍal al-ʿAbbās b. ʿAlī b. Dāwūd al-Rasūlī, Bughyat al-fallāḥīn fī al-ashjār al-muthmira wa-l-rayāḥīn

summary:
  I suspect that al-Afḍal is quoting his father about al-Ashraf here, since this is the usual formula used. al-Wahībī misreads the Cairo manuscript, which I read as taṭammu rather than yaḍummu; the verb taṭammu is used in the text of Ibn al-Waḥshiyya.11 I suspect that the reference on p. 198, line 4, is to grapevines in the village of al-Janāt, as in the Cairo manuscript, rather than al-jibāl.


id: alusur-8418
author: Keegan, Matthew L.
title: Adab without the Crusades: The Inebriated Solidarity of a Young Officer’s Hunting Epistle
date: 2020-10-01
pages: 25
extension: .pdf
mime: application/pdf
words: 12693
sentence: 657
flesch: 66
cache: cache/alusur-8418.pdf
txt: txt/alusur-8418.txt
summary:
  It is therefore not simply a story of Yaghmur’s personal experience but a more general account of fleeting pleasures in the face of the terrible triumvirate of Time (al-zamān), Fickle Fortune (al-dahr), and the Passing Days (al-ayyām).3 Yaghmur’s epistle begins by urging the reader to face the uncertainties of Fate (al-qadar) by seizing the day (ightinām al-ʿumr), but it ends with the recognition that all 1. ʿ Imād al-Dīn al-Iṣfahānī, Kharīdat al-qaṣr wa-jarīdat ahl al-ʿaṣr (Levant), ed. ʿImād al-Dīn calls Yaghmur an “Arabized Turk (min muwalladī al-atrāk) and one of Damascus’s well-known military men (umarāʾihā al-maʿrūfīn).”11 What this epistle apparently represents is a text originally composed by someone who was part of a broader military elite but who was marginal to the world of adab and Arabic scholarship.


id: alusur-6779
author: Bonner, Michael
title: In Search of the Early Islamic Economy
date: 2019-11-15
pages: 39
extension: .pdf
mime: application/pdf
words: 19799
sentence: 1177
flesch: 59
cache: cache/alusur-6779.pdf
txt: txt/alusur-6779.txt
summary:
  Rethinking the Islamic Agricultural Revolution,” Journal of World History 20 (2009): 187–206; and L. I. Conrad, “Ṭāʿūn and Wabāʾ: Conceptions of Plague and Pestilence in Early Islam,” Journal of the Economic and Social History of the Orient 25 (1982): 268–307. See C. Robinson, “Reconstructing Early Islam: Truth and Consequences,” in Method and Theory in the Study of Islamic Origins, ed.


id: alusur-8435
author: Mauder, Christian
title: Thomas Bauer, Warum es kein islamisches Mittelalter gab: Das Erbe der Antike und der Orient
date: 2020-10-01
pages: 6
extension: .pdf
mime: application/pdf
words: 3513
sentence: 173
flesch: 60
cache: cache/alusur-8435.pdf
txt: txt/alusur-8435.txt
summary:
  3. For a useful overview of current systems of periodization of Islamic history and the debates about them, see F. Donner, “Periodization as a Tool of the Historian with Special Reference to Islamic History,” Der Islam 91, no. 1 (2014): 20–36, especially 28–36; and with regard to early Islam in particular, A. Borrut, “Vanishing Syria: Periodization and Power in Early Islam,” Der Islam 91, no. 1 (2014): 37–68. f o r m “medieval”—English scholarly litera- ture about Islam and Islamic history.


id: alusur-8907
author: Fierro, Maribel
title: Ana Labarta (with Carmen Barceló). Anillos de la Península Ibérica, 711–1611
date: 2021-12-05
pages: 3
extension: .pdf
mime: application/pdf
words: 1601
sentence: 102
flesch: 72
cache: cache/alusur-8907.pdf
txt: txt/alusur-8907.txt
summary:
  The medieval religious, legal, and cultural norms related to the use of rings—whatever such norms there were— are dealt with in an illuminating section that highlights the Mālikī dislike of men’s using gold or iron rings; as mentioned, this prohibition is to be related to the almost complete prevalence of silver rings found in Islamic contexts (p. 51). Were gold rings reused, and would such reuse explain their disappearance?


id: alusur-8429
author: Hámori, András
title: Al-Muḥassin b. ʿAlī al-Tanūkhī, Stories of Piety and Prayer: Deliverance Follows Adversity
date: 2020-10-01
pages: 6
extension: .pdf
mime: application/pdf
words: 3152
sentence: 195
flesch: 76
cache: cache/alusur-8429.pdf
txt: txt/alusur-8429.txt
summary:
  al-Wusṭā 28 (2020) Al-Muḥassin b. ʿAlī al-Tanūkhī’s Stories of Piety and Prayer • 432 tunabbī ʿan tafaḍḍuli allāhi ʿazza wa-jalla ʿalā man ḥaṣala qablahu fī maḥṣalihi wa-nazala bihi mithlu balāʾihi wa-muʿḍilihi bimā atāḥahu lahu min ṣunʿin amsaka bihi al-armāqa wa-maʿūnatin ḥulla bihā min al-khināqi wa-luṭfin gharībin najjāhu wa-farajin ʿajībin anqadhahu wa-talāfāhu, wa-in khafiyat tilka al-asbābu wa-lam tablugh mā ḥadatha min dhālika al-fikru wa-l-ḥisābu . . . ʿ Alī al-Tanūkhī, al-Faraj baʿd al-shidda, ed.


id: alusur-6856
author: Albarrán, Javier
date: 2018-11-15
pages: 38
extension: .pdf
mime: application/pdf
words: 20233
sentence: 1288
flesch: 69
cache: cache/alusur-6856.pdf
txt: txt/alusur-6856.txt
title:
  The Jihād of the Caliphs and the First Battles of Islam: Memory, Legitimization and Holy War, from Cordoba to Tinmal

summary:
  M. Fierro, “Abd al-Rahman III frente al califato fatimí y al reino astur-leonés: campañas militares y procesos de legitimación político-religiosa,” in Rudesindus. “Abd al-Raḥmān III frente al califato fatimí y al reino astur-leonés: campañas militares y procesos de legitimación político-religiosa.”


id: alusur-8909
author: Raad, Philip
date: 2021-12-05
pages: 4
extension: .pdf
mime: application/pdf
words: 1970
sentence: 124
flesch: 58
cache: cache/alusur-8909.pdf
txt: txt/alusur-8909.txt
title:
  The Mā lidhdhat al-ʿishq illā li-l-majānīn; Ḥiyākat al-kalām; and Lima ishtadda ʿishq al-insān li-hādhā al-ʿālam?

summary:
  The editors of the series made their selections from the following manuscripts of al-Faraj baʿd al-shidda: MS Istanbul, Fatih Millet Kütüphanesi, Fatih 4013 and MS Istanbul, Nuruosmaniye Kütüphanesi, A limited number of excerpts from Ḥiyākat al-kalām (Weaving Words) have also been adapted into audio recordings in Levantine Mā lidhdhat al-ʿishq illā li-l-majānīn


id: alusur-6786
author: Pogossian, Zaroui
title: Women, Identity, and Power: A Review Essay of Antony Eastmond, Tamta’s World
date: 2019-11-15
pages: 34
extension: .pdf
mime: application/pdf
words: 18214
sentence: 983
flesch: 56
cache: cache/alusur-6786.pdf
txt: txt/alusur-6786.txt
summary:
  However, her methodological considerations on the facets of Armenian identity and the tension between modern scholarly discourse limited by a “national” view and the available evidence would have added depth to Eastmond’s own analysis.10 Zekiyan, too, has explored the multiple components of medieval Armenian identity, emphasizing its “polyvalence.” Both labels were used to denote Muslims in medieval Armenian sources, rather than reflecting ethnic belonging.31 Presumably, both women converted to Christianity after their marriage to Xawṙas, given that Xawṙas and Zmruxt eventually commissioned a Gospel manuscript that commemorated Xut‘lu Xat‘un.


id: alusur-7017
author: Anthony, Sean W.
title: Was Ibn Wāḍiḥ al-Yaʿqūbī a Shiʿite Historian? The State of the Question*
date: 2016-11-15
pages: 27
extension: .pdf
mime: application/pdf
words: 14437
sentence: 787
flesch: 72
cache: cache/alusur-7017.pdf
txt: txt/alusur-7017.txt
summary:
  The available data about al-Yaʿqūbī is not only sparse, it is also fraught with ambiguities and contradictions, raising the question as to whether any of the data point to his sectarian loyalties. al-Wusṭā 24 (2016) remains indubitable is that al-Yaʿqūbī did in fact have a long tenure in Egypt as well.


id: alusur-6780
author: Klasova, Pamela
title: Reacting to Muḥammad: Three Early Islamic Poets in the Kitāb al-Aghānī *
date: 2019-11-15
pages: 72
extension: .pdf
mime: application/pdf
words: 36451
sentence: 2074
flesch: 71
cache: cache/alusur-6780.pdf
txt: txt/alusur-6780.txt
summary:
  al-Rayb is also occasionally said to have died this way, which supports the association of death by snakebite with brigandry.81 Whether a poem attributed later to Abū Khirāsh or his own authentic production, these verses contain the typically Jāhilī belief in the unpredictable nature of fate, which lurks at every corner, ready to take down a man, along with the Jāhilī theme of bravery in the face of this reckless force. The poems of the slave of the Banū al-Ḥasḥās outweigh a noble origin and wealth.


id: alusur-8906
author: Smail, Kader
date: 2021-12-05
pages: 5
extension: .pdf
mime: application/pdf
words: 2487
sentence: 113
flesch: 59
cache: cache/alusur-8906.pdf
txt: txt/alusur-8906.txt
title:
  Daniella Talmon-Heller. Sacred Place and Sacred Time in the Medieval Islamic Middle East: A Historical Perspective

summary:
  At the intersection of history, anthropology, and religion, Sacred Place and Sacred Time in the Medieval Islamic Middle East examines the dual issues of sacred place and sacred time while surveying the development of rites associated with them. Talmon- Heller considers what a sacred space is and what can be inferred from its geographical location.


id: alusur-8420
author: Livingston, Daisy
date: 2020-10-01
pages: 30
extension: .pdf
mime: application/pdf
words: 14400
sentence: 746
flesch: 54
cache: cache/alusur-8420.pdf
txt: txt/alusur-8420.txt
title:
  The Paperwork of a Mamluk Muqṭaʿ: Documentary Life Cycles, Archival Spaces, and the Importance of Documents Lying Around

summary:
  The phenomenon of document reuse, for instance, has been highlighted as a practice with profound implications for understanding archiving. The nontextual reuses identified above are challenging to interpret, but they serve to highlight a broader range of document reuses than has previously earned comment.


id: alusur-8911
author: Bardi, Alberto
date: 2021-12-05
pages: 5
extension: .pdf
mime: application/pdf
words: 3108
sentence: 195
flesch: 69
cache: cache/alusur-8911.pdf
txt: txt/alusur-8911.txt
title:
  Alexandre M. Roberts. Reason and Revelation in Byzantine Antioch: The Christian Translation Program of Abdallah ibn al-Fadl

summary:
  o r e accurately by analyzing the social context in which they occurred and by taking manuscript analysis into account and Al-ʿUṣūr al-Wusṭā 29 (2021) Alexandre M. Roberts’ Reason and Revelation in Byzantine Antioch • 347 studying texts as entities embodied in their transmission and in the flux of history, rather than as abstract entities as in old-school philology. i o n ; i t r e m a i n s t


id: alusur-8908
author: Albarrán, Javier
title: Alejandro García Sanjuán. Yihad: La regulación de la guerra en la doctrina islámica clásica
date: 2021-12-05
pages: 6
extension: .pdf
mime: application/pdf
words: 3623
sentence: 174
flesch: 57
cache: cache/alusur-8908.pdf
txt: txt/alusur-8908.txt
summary:
  However, as García Sanjuán states, it is not possible to establish a dichotomy between the warlike jihād of the ʿulamāʾ and the spiritual jihād of the Sufis, since war remained, in works such as that of Ibn al-Mubārak, conceptualized as a form of asceticism (pp. 109–10). In addition to outlining his selection of sources, García Sanjuán specifies in the introduction how he will address the study of jihād.


id: alusur-8409
author: Treadwell, Luke
title: Who Compiled and Edited the Mashhad Miscellany?
date: 2020-10-01
pages: 29
extension: .pdf
mime: application/pdf
words: 16039
sentence: 751
flesch: 65
cache: cache/alusur-8409.pdf
txt: txt/alusur-8409.txt
summary:
  This apparatus includes both the introductory remarks with which they prefaced the miscellany’s texts and the critical comments that they inserted in the Risālas of Abū Dulaf. From the final paragraph of Section 5 onward, reference will be made to Abū Dulaf as the editor of the miscellany.


id: alusur-7050
author: O’Neal, Michael
title: Clifford Edmund Bosworth: An Updated Bibliography
date: 2015-11-15
pages: 39
extension: .pdf
mime: application/pdf
words: 17999
sentence: 1540
flesch: 77
cache: cache/alusur-7050.pdf
txt: txt/alusur-7050.txt
summary:
  “A pioneer Arabic encyclopedia of the sciences: al Khwārizmī’s Keys of the Sciences”, Isis, LIV/1 (1963), 97–111. “Abū al-ʽAmaythal (d. 240/854)”; “Abū Dulaf (fourth/tenth century)”; “Abū Zayd al-Balkhī, Aḥmad (c.235–322/c.849–934)”; In Memoriam: Clifford Edmund Bosworth Al-ʿUṣūr al-Wusṭā 23 (2015): 208 “Aḥmad Ibn Mājid (late ninth-early tenth/late fifteenth-early sixteenth century)”; “Alexander the Great”; “ʽAlī Ibn Abī Ṭālib (d. 40/660)”; “al-ʽĀmilī, Bahā’ al-Dīn (953– 1030/1547–1621)”; “al-ʽAttābī, Kulthūm Ibn ʽAmr (d. 208 or 220/823 or 835)”; “al-Būṣīrī (608–c.694/1212–c.1294)”; “Būyids”; “Ibn Abī Uṣaybʽa (c.590–668/c.1194–1270)”; “Ibn ʽAsākir (499–571/1105–76)”; “Ibn Faḍl Allāh al-ʽUmar”; “Ibn Faḍlān, Aḥmad (fl.


id: alusur-8913
author: Ballestín, Xavier
date: 2021-12-05
pages: 8
extension: .pdf
mime: application/pdf
words: 4679
sentence: 225
flesch: 63
cache: cache/alusur-8913.pdf
txt: txt/alusur-8913.txt
title:
  Julián M. Ortega Ortega. La conquista islámica de la Península Ibérica: Una perspectiva arqueológica

summary:
  Al-ʿUṣūr al-Wusṭā 29 (2021) Julián M. Ortega Ortega’s La conquista islámica de la Península Ibérica • 332 Ortega’s approach to original sources s Suffice it to say that such a “revolution” has often been understood as a direct and lasting result of t he Islamic conquest.


id: alusur-8410
author: Bruning, Jelle
title: A Call to Arms: An Account of Ayyubid or Early Mamluk Alexandria
date: 2020-10-01
pages: 42
extension: .pdf
mime: application/pdf
words: 19978
sentence: 1558
flesch: 80
cache: cache/alusur-8410.pdf
txt: txt/alusur-8410.txt
summary:
  Aḥmad b. Muṭarrif, al-Tartīb fī al-lugha, 2:18–19 (copied in Ibn Faḍl Allāh al-ʿUmarī, Masālik al-abṣār, 91); al-Gharnāṭī, Tuḥfat al-albāb (wa-nukhbat al-aʿjāb), ed. Tuḥfat al-albāb (wa-nukhbat al-aʿjāb).


id: alusur-8287
author: Antrim, Zayde
title: Qamarayn: The Erotics of Sameness in the 1001 Nights
date: 2020-10-01
pages: 44
extension: .pdf
mime: application/pdf
words: 25988
sentence: 1261
flesch: 61
cache: cache/alusur-8287.pdf
txt: txt/alusur-8287.txt
summary:
  The emphasis seems to be on firmness rather than size, which is sustained by more figurative descriptions of the term “chest” (ṣadr) upon which “two pots” (ḥuqqān) or “pomegranates” (rummān) may appear.32 Significantly, this latter metaphor also appears in the poem that opens this article, which is repeated in two different stories to describe a he-character, raising questions about the extent to which breasts can be understood to sex the body.33 Reinforcing this impression of embodied sameness, both he- and she-characters are described as possessing “soft curves” (līnat al-aʿṭāf) and “hips/haunches/buttocks” (ridf) that are “quivering” (murtijj), “full to bursting” (daghaṣ), or “heavy” (thaqīl).34 Similarly, necks, arms, thighs, and bellies are praised for being soft, smooth, and silky; the belly and its navel, folds, or creaminess in particular function as a catalyst for sexual arousal in the stories.35 The provocative sight of the belly, rather than the genitals, cannot be attributed 29. See Lyons with Lyons, trans., The Arabian Nights: Tales of 1001 Nights, 3 vols.


id: alusur-8910
author: Bori, Caterina
title: Konrad Hirschler. A Monument to Medieval Syrian Book Culture: The Library of Ibn ʿAbd al-Hādī
date: 2021-12-05
pages: 8
extension: .pdf
mime: application/pdf
words: 4894
sentence: 273
flesch: 69
cache: cache/alusur-8910.pdf
txt: txt/alusur-8910.txt
summary:
  Although quite a few of Ibn Taymiyya’s occasional writings are recorded in Ibn ʿAbd al-Hādī’s Ibn ʿAbd al-Hādī, also known as Ibn Mibrad, was a minor scholarly personality.


id: alusur-7000
author: Hoyland, Robert G.
title: Reflections on the Identity of the Arabian Conquerors of the Seventh-Century Middle East
date: 2017-11-15
pages: 28
extension: .pdf
mime: application/pdf
words: 15869
sentence: 695
flesch: 61
cache: cache/alusur-7000.pdf
txt: txt/alusur-7000.txt
summary:
  Let us have a look, beginning with the Qurʾanic verse that Donner regards as a clear support of his thesis: Those who believe, and Jews and Sabians and Christians—those who believe in God and the Last Day and who act righteously—will have no fear and shall not grieve (on the Day of Judgement) (5:69) Shoemaker, “‘The Reign of God Has Come’: Eschatology and Empire in Late Antiquity and Early Islam,” Arabica 61 (2014): 514-58. 17. “‘The Reign of God Has Come’: Eschatology and Empire in Late Antiquity and Early Islam.”


id: alusur-8897
author: von Schöneman, Katja
date: 2021-12-05
pages: 31
extension: .pdf
mime: application/pdf
words: 16383
sentence: 934
flesch: 63
cache: cache/alusur-8897.pdf
txt: txt/alusur-8897.txt
title:
  Created After, From, and For the Man? : Development of Premodern Shiʿi Exegetic Discourse on the Creation of Woman

summary:
  In Muslima Theology: The Voices of Muslim Women Theologians, edited by E. Aslan et al., 115–32. M. Al-Sharmani et al., 44–64 (Oxford: Oneworld, 2015); von Schöneman, “‘Confine Your Women!’”; eadem, “Evolution of Rabbinic Discourse on the Creation of Woman in Late Antiquity” (MA thesis, University of Helsinki, 2019), available at https://helda.helsinki.fi/handle/10138/306271. 40.


id: alusur-8902
author: García-Sanjuán, Alejandro
title: Feeling Bad about Emotional History: The Case of Andalucismo
date: 2021-12-05
pages: 20
extension: .pdf
mime: application/pdf
words: 9955
sentence: 539
flesch: 49
cache: cache/alusur-8902.pdf
txt: txt/alusur-8902.txt
summary:
  See also González Ferrín’s rather enthusiastic presentation of Olagüe’s work in a recent online interview: https://www.youtube.com/watch?v=hdrqef9ViGE. Hirschkind exhibits both a complete ignorance of the historical sources and a gullible attitude toward negationist literature, as when he reports uncritically that “according to González Ferrín, the conflicting views in this particular debate devolve almost entirely on the interpretation of two coins.


id: alusur-8912
author: Montel, Aurélien
date: 2021-12-05
pages: 5
extension: .pdf
mime: application/pdf
words: 3217
sentence: 209
flesch: 71
summary: i n t e r e s t d i t e r r
cache: cache/alusur-8912.pdf
txt: txt/alusur-8912.txt
title:
  Eneko López Martínez de Marigorta. Mercaderes, Artesanos y ulemas: Las ciudades de las coras de Ilbira y Pechina en época omeya


id: alusur-9499
author: Dar, Alon
title: Governors and Provincial Elites in Umayyad Egypt: A Case Study of One “Rebellion” (709–10 CE)
date: 2022-12-01
pages: 16
extension: .pdf
mime: application/pdf
words: 8689
sentence: 482
flesch: 68
cache: cache/alusur-9499.pdf
txt: txt/alusur-9499.txt
summary:
  The coexistence of elite families in Egypt meant that provincial governors had to balance a complex and delicate sociopolitical arrangement. Immediately after assassinating the governor, they sent a letter to the caliph, expressing their loyalty to him despite their act.38 Here, again, it is tempting to analyze the case as a matter of “weak” or “strong” government, but it is important to recognize that plots to kill governors were dealt with depending on the power relations in the particular situation and that the Umayyad political system allowed the reintegration of rebels, even at the very high position of provincial governor.


id: alusur-7052
author: Cooperson, Michael
title: Wolfhart P. Heinrichs
date: 2015-11-15
pages: 3
extension: .pdf
mime: application/pdf
words: 1090
sentence: 78
flesch: 75
cache: cache/alusur-7052.pdf
txt: txt/alusur-7052.txt
summary:
  Wolfhart P. Heinrichs was born on October 3, 1941, into a family of philologists. In Memoriam: Wolfhart P. Heinrichs Al-ʿUṣūr al-Wusṭā 23 (2015): 228 married Alma Giese, a fellow scholar of Arabic and Islam, and an accomplished translator into German.


id: alusur-8407
author: Borrut, Antoine; Gordon, Matthew
title: Letter from the Editors
date: 2021-06-03
pages: 3
extension: .pdf
mime: application/pdf
words: 1336
sentence: 71
flesch: 63
cache: cache/alusur-8407.pdf
txt: txt/alusur-8407.txt
summary:
  I n t e l l e c t ( ʿ a q l ) ; Led by Michael Cook (Princeton University), Khaled El-Rouayheb (Harvard University), Jack Tannous (Princeton University), and our own Antoine Borrut (University of Maryland) and held at Princeton over four successive summers, the seminar takes its name from the N o r w e g i a n g o v e r n m e n t ’ s p r e s t


id: alusur-8417
author: Garnier, Sébastien
title: Dans le ventre de l’histoire: Sindbad le marin ou la satire du glouton?
date: 2020-10-01
pages: 18
extension: .pdf
mime: application/pdf
words: 8988
sentence: 741
flesch: 77
cache: cache/alusur-8417.pdf
txt: txt/alusur-8417.txt
summary:
  2. Toute étude sur les Voyages se heurte à la question des sources, de leurs éditions et traductions. Néanmoins, c’est en provoquant ces mêmes animaux qu’il se procure quantité de noix de coco et réalise des affaires florissantes.


id: alusur-7018
author: Melvin-Koushki, Matthew
title: Of Islamic Grammatology: Ibn Turka’s Lettrist Metaphysics of Light*
date: 2016-11-15
pages: 72
extension: .pdf
mime: application/pdf
words: 37184
sentence: 1267
flesch: 47
cache: cache/alusur-7018.pdf
txt: txt/alusur-7018.txt
summary:
  Nathan House et al., Bloomington: Indiana UP, 1998, 371-97. It alone may reveal the Absolute (al-iṭlāq) that otherwise transcends all perception and thought.


id: alusur-8484
author: Thomas Miller, Matthew
title: The Poetics of the Sufi Carnival: The Rogue Lyrics (Qalandariyyāt) as Heterotopic Countergenre(s)
date: 2022-04-01
pages: 46
extension: .pdf
mime: application/pdf
words: 26029
sentence: 1346
flesch: 61
cache: cache/alusur-8484.pdf
txt: txt/alusur-8484.txt
summary:
  The turn away from the Kaʿba in this poem (and, in other qalandarī poems, the turn away from the mosque, ascetics’ lodge, etc.) is, in a sense, a metaphoric performance of the qalandarī poet’s rejection of the poetic world of ascetic-homiletic and royal court poetry. Lewis seems to gesture toward this type as well when he remarks in the introduction to his discussion of a selection of Sanāʾī’s qalandarī ghazals that “the genre [qalandarī poems] frequently assumes an anthem-like quality, celebrating spiritual virtues of debauchery.”


id: alusur-7039
author: Conrad, Lawrence I.
title: Ibn Aʿtham and His History
date: 2015-11-15
pages: 39
extension: .pdf
mime: application/pdf
words: 23959
sentence: 810
flesch: 61
cache: cache/alusur-7039.pdf
txt: txt/alusur-7039.txt
summary:
  the Literary Source Material (Princeton: Darwin Press, 1992), 314 n. 165. 65. See Ibn Aʿtham, Kitāb al-futūḥ, I, 2:3-5:4, with the lacuna filled by the Bankipore Text, 20:16-30:8 (= Muranyi, “Ein neuer Bericht,” 239-47). Ibn Aʿtham, Kitāb al-futūḥ, I, 126:1-132:5.


id: alusur-7036
author: Cook, Michael
title: Muḥammad’s Deputies in Medina
date: 2015-11-15
pages: 67
extension: .pdf
mime: application/pdf
words: 37353
sentence: 1914
flesch: 78
cache: cache/alusur-7036.pdf
txt: txt/alusur-7036.txt
summary:
  Abū Dujāna al-Sāʿidī SS 3-4:601.11 (Sibāʿ ibn ʿUrfuṭa al-Ghifārī)66 The third list is provided by Khalīfa in his Taʾrīkh.67 Note also the statement of al-Haytham ibn ʿAdī (d. c. 206/821) that Muḥammad appointed Ibn Umm Maktūm deputy over Medina for most of his expeditions (fī akthar ghazawātihi, see Balādhurī, Ansāb, ed.


id: alusur-9331
author: Stokes, Phillip W.
title: Key to the Kingdom: Variation as a Key to Understanding the Arabic Gospel Manuscripts
date: 2023-02-13
pages: 44
extension: .pdf
mime: application/pdf
words: 19597
sentence: 926
flesch: 62
cache: cache/alusur-9331.pdf
txt: txt/alusur-9331.txt
summary:
  Specifically, I document and test whether and how lexical, grammatical, and orthographic variation form meaningful patterns across Arabic Gospel manuscripts by comparing instances of idiosyncratic variation in each domain. The scholarship on the comparison of Arabic Gospel manuscripts and the establishment of Vorlagen as well as genetic relationships between families based on those Vorlagen is long, and a full review is beyond the scope of the present paper.12 I will take Kashouh’s classification as a starting point and reference other proposals as relevant to the data presented below.13


id: alusur-9935
author: Sijpesteijn, Petra M.
title: Closing Ranks: Discipline and Loyalty in the Umayyad Army
date: 2022-12-01
pages: 31
extension: .pdf
mime: application/pdf
words: 18421
sentence: 868
flesch: 62
cache: cache/alusur-9935.pdf
txt: txt/alusur-9935.txt
summary:
  Even ʿAbd al-Raḥmān’s critical report to the caliph and ʿAbd al-Malik’s expression of support for ʿAbd al-Raḥmān and trust in his judgment fail to impress al-Ḥajjāj.97 Another remonstration to the caliph, however, ends less well for the governor. P. Bearman et al., 3:39–43 (Leiden: Brill, 1971), at 41, that the troops returned “at the instigation of Bishr” seems a mistake.


id: alusur-8903
author: Pregill, Michael E.
date: 2021-12-05
pages: 47
extension: .pdf
mime: application/pdf
words: 27443
sentence: 992
flesch: 45
cache: cache/alusur-8903.pdf
txt: txt/alusur-8903.txt
title:
  Blurred Boundaries and Novel Normativities: The Jews of Arabia, the Quranic Milieu, and the “Islamic Judaism” of the Middle Ages

summary:
  I do not think it unfair to say that inquiry into the intersections between Islam and Judaism, especially in the era before the full flowering of the Judeo-Arabic culture of the Middle Ages, remains marginal to mainstream Jewish studies despite the important implications of such research.119 Hughes positions himself as a scholar of religion first and seems condensed and repurposed (or simply taken over verbatim) from Shared Identities as well. As one means of indexing this marginality, one might peruse the conference schedules and archived 297 • Michael e. Pregill Al-ʿUṣūr al-Wusṭā 29 (2021) foremost, but his main academic appointment is in Jewish studies, and so his books address numerous problematic approaches and conceptions that remain conspicuous in the latter field: the persistent emphasis on rabbinic normativity; the perennial quest to discern the original roots of an essentialized Judaism; the corresponding neglect of the complex and, yes, fluid nature of Jewish identity at various points in Late Antiquity; and the consequent foreclosure of the possibility that the historical dialogue between Jews and Muslims exerted a significant impact on integral aspects of both. Seen in this light, Hughes’s attempt to revive Wasserstrom’s project is laudable, renewing the call for a more vigorous investigation of this supposedly obscure period in Jewish history and especially for more scholarly activity in this area on the model of the ample attention now paid to the Jewish-Christian “symbiosis” of the early centuries CE.


id: alusur-8881
author: Pecorini Goodall, Leone
date: 2022-11-29
pages: 51
extension: .pdf
mime: application/pdf
words: 28350
sentence: 1520
flesch: 67
cache: cache/alusur-8881.pdf
txt: txt/alusur-8881.txt
title:
  ‘The ʿAbbas after Whom Those Who Rule in Baghdad Are Named’: Al-ʿAbbās b. al-Walīd in Late Antique Accounts of the Marwānids and the Third Fitna

summary:
  In al-Ṭabarī he invokes his troops by asking “Where are the people of the Qurʾan who desire Paradise?”(ʿayn ahl al-Qurʾān alladhīna yurīdūna al-janna). C. F. Robinson et al., 3 vols.


id: alusur-7021
author: Brown, Jonathan
title: A Man for All Seasons: Ibn ʿUqda and Crossing Sectarian Boundaries in the 4th/10th Century
date: 2016-11-15
pages: 6
extension: .pdf
mime: application/pdf
words: 3433
sentence: 198
flesch: 82
cache: cache/alusur-7021.pdf
txt: txt/alusur-7021.txt
summary:
  Shams al-Dīn al-Dhahabī (d. 748/1348), no lover of Shiites, calls Ibn ʿUqda “the ḥadīth master of his age and the oceanic ḥadīth scholar (ḥāfiẓ al-ʿaṣr wa al-muḥaddith al-baḥr).” Ṣārim al-Dīn Ibrāhīm al-Wazīrī, al-Falak al-dawwār fī ʿulūm al-ḥadīth wa al-fiqh wa al-āthār, ed.


id: alusur-8421
author: Mauder, Christian
date: 2020-10-01
pages: 33
extension: .pdf
mime: application/pdf
words: 17444
sentence: 920
flesch: 59
cache: cache/alusur-8421.pdf
txt: txt/alusur-8421.txt
title:
  Being Persian in Late Mamluk Egypt: The Construction and Significance of Persian Ethnic Identity in the Salons of Sultan Qāniṣawh al-Ghawrī (r. 906–922/1501–1516)

summary:
  P. J. Bearman et al., 7:164–177 (Leiden: Brill, 1960–2009), 165. 6. Given the recent boom in the study of Mamluk diplomacy, the following list of relevant studies does not claim to be exhaustive: M. Ağalarlı, “XVI. In The Encyclopaedia of Islam, 2nd ed., edited by P. J. Bearman et al., 10:716–718.


id: alusur-8411
author: Tayyara, Abed el-Rahman
title: The Rebellious Son: Umayyad Hereditary Succession and the Origins of Ḥijāzī Opposition
date: 2020-10-01
pages: 34
extension: .pdf
mime: application/pdf
words: 17016
sentence: 1317
flesch: 71
cache: cache/alusur-8411.pdf
txt: txt/alusur-8411.txt
summary:
  In With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam, edited by Jane McAuliffe et al., 320–28. ʿAbd al-Raḥmān not only denied the Day of Judgment but also claimed that none of the deceased Qurayshite 20.


id: alusur-9995
author: Sijpesteijn, Petra M.; Dar, Alon
title: Introduction: Acts of Rebellion and Revolt in the Early Islamic Caliphate
date: 2022-12-01
pages: 10
extension: .pdf
mime: application/pdf
words: 4045
sentence: 193
flesch: 47
cache: cache/alusur-9995.pdf
txt: txt/alusur-9995.txt
summary:
  Such rebellions required long and careful preparation and organization. Such rebellions did not intend to end interactions but rather sought to maintain bonds in order to communicate grievances and thereby negotiate a different relationship.5


id: alusur-8598
author: Munt, Harry
title: The Umayyad and Early Abbasid Inscriptions in the Prophet’s Mosque in Medina
date: 2022-06-27
pages: 69
extension: .pdf
mime: application/pdf
words: 37935
sentence: 2069
flesch: 73
cache: cache/alusur-8598.pdf
txt: txt/alusur-8598.txt
summary:
  From Classical to Modern Times, edited by C. Edmund Bosworth et al., 95–111. Saʿd b. ʿAbd al-ʿAzīz al-Rāshid et al., Āthār minṭaqat Makka al-mukarrama (Riyadh: Wizārat al-Maʿārif, Wikālat al-Āthār wa-l-Matāḥif, 1423/2003), 122.


id: alusur-8419
author: Klasova, Pamela
date: 2020-10-01
pages: 49
extension: .pdf
mime: application/pdf
words: 26069
sentence: 1585
flesch: 76
cache: cache/alusur-8419.pdf
txt: txt/alusur-8419.txt
title:
  Ḥadīth as Common Discourse: Reflections on the Intersectarian Dissemination of the Creation of the Intellect Tradition

summary:
  This a verse from a poem by Abū al-Ṭayyib al-Mutanabbī, which starts Malūmukumā yajillu ʿan al-malāmī See Abū al-Ṭayyib al-Mutanabbī, Dīwān al-Mutanabbī (Beirut: Dār Ṣādir, 1964), 483. 136. See my earlier discussion of Dāwūd b. al-Muḥabbir. 137. The ḥadīth of Abū Umāma, in turn, was narrated by al-Ṭabarānī in al-Awsaṭ145 and by Abū al-Shaykh [b. Ḥibbān] in his Kitāb Faḍāʾil al-aʿmāl from the narration of Saʿīd b. al-Faḍl al-Qurashī, who said: “ʿUmar b.


id: alusur-9040
author: Huseini, Said Reza
title: The Rebellion of al-Ḥārith b. Surayj (116–28/734–46): The Local Perspective
date: 2022-12-01
pages: 38
extension: .pdf
mime: application/pdf
words: 20407
sentence: 1221
flesch: 66
cache: cache/alusur-9040.pdf
txt: txt/alusur-9040.txt
summary:
  Scholars have argued that al-Ḥārith exploited current messianic expectations among Muslims with his use of black symbolism.118 P. Bearman et al.


id: alusur-9328
author: Şimşek, Ayşegül
title: Portrait of a Jurist between Obedience and Rebellion: The Case of Abū Ḥanīfa
date: 2022-12-01
pages: 19
extension: .pdf
mime: application/pdf
words: 10760
sentence: 587
flesch: 71
cache: cache/alusur-9328.pdf
txt: txt/alusur-9328.txt
summary:
  Kitāb al-Aṣl is one of the earliest Islamic legal texts, and in it al-Shaybānī aims to collect his master Abū Ḥanīfa’s teachings. Kitāb al-Sunna, two of Abū Ḥanīfa’s students, Ibn al-Mubārak (d. 181/797) and Abū Yūsuf (d. 182/798), state that Abū Ḥanīfa approved the sword (yarā al-sayf).23


id: alusur-8904
author: Burt, Clarissa
date: 2021-12-05
pages: 7
extension: .pdf
mime: application/pdf
words: 4475
sentence: 322
flesch: 69
summary: p r o p h e t Bringing the P e r s i a n R a d ī f i n t o
cache: cache/alusur-8904.pdf
txt: txt/alusur-8904.txt
title:
  Pre-Modern Comparative Literary Practice in the Multilingual Islamic World(s): (Oxford Comparative Criticism and Translation Research Centre/OCCT, University of Oxford, 22–24 July 2021)


id: alusur-8698
author: Schine, Rachel
title: Translating Race in the Islamic Studies Classroom
date: 2022-11-27
pages: 64
extension: .pdf
mime: application/pdf
words: 34636
sentence: 1614
flesch: 55
cache: cache/alusur-8698.pdf
txt: txt/alusur-8698.txt
summary:
  Robert L. Reece, “Color Crit: Critical Race Theory and the History and Future of Colorism in the United States,” Journal of Black Studies 50, no. 1 (2019): 3–25, at 21. 365 • Rachel Schine Al-ʿUṣūr al-Wusṭā 30 (2022) like a flat “cow-like” nose (furṭūsuhu ka-furṭūs al-ʿijl).206 When Fāṭima’s father first sees the child, he remarks not that he is dark, but that he is “of the Black kind” (aswad al-jins), whom another tribesman remarks are “not lineally exchangeable with” and “completely unlike” white people (nasl al-bīḍ mā yabdulu bi-sūd, wa-laysa al-bīḍ ḥaqqan mithla sūd).207 This split perception overlaps strongly with the divide between the heroes and villains and their supporters and detractors in the text, such that the pious Arab-Muslim figures with whom ʿAbd al-Wahhāb is most aligned acknowledge his group membership and likeness to them while their Christianized detractors do not, focusing instead on his stereotyped blackness. Scrutiny of animal pedigrees, using the tools of ʿilm al-ansāb, could explain everything from the makeup of one’s own camel herd to the exotic appearances of rare creatures at the world’s far edges—erudite trivia that is adab’s bread and butter.


id: alusur-8413
author: Pierre, Simon
date: 2020-10-01
pages: 53
extension: .pdf
mime: application/pdf
words: 27697
sentence: 1992
flesch: 71
cache: cache/alusur-8413.pdf
txt: txt/alusur-8413.txt
title:
  Le stylite (esṭūnōrō) et sa ṣawmaʿa face aux milieux cléricaux islamiques et miaphysites (Ier–IIe / VIIe-VIIIe siècles)

summary:
  jusqu’à ce que l’évêque du pays en ait été informé !221 Cet élément montre que de nombreux reclus et stylites entouraient les abbés et officiaient comme ministres du culte (šammōšē), parfois à la limite de la légalité canonique. Comment, et à partir de quand, le terme ṣawmaʿa était-il devenu une traduction acceptable pour l’esṭūnō syriaque


id: alusur-8895
author: Saif, Liana
title: A Preliminary Study of the Pseudo-Aristotelian Hermetica: Texts, Context, and Doctrines
date: 2021-12-05
pages: 61
extension: .pdf
mime: application/pdf
words: 31629
sentence: 1796
flesch: 64
cache: cache/alusur-8895.pdf
txt: txt/alusur-8895.txt
summary:
  For example, in Aristoteles Arabus, F. E. Peters identifies five separate texts: al-Isṭimākhīs, al-Isṭimāṭīs, al-Malāṭīs (equating it with al-Madīṭīs), the K. ʿIlal al-rūḥāniyyāt, and Dhakhīrat Iskandar.17 In Geschichte des Arabischen Schrifttums, Fuat Sezgin lists al-Shuʿrā and K. ʿIlal al-rūḥāniyyāt under the heading “Astronomy, Astrology, and Magic”18 and includes under Aristotelian works al-Isṭimākhīs, al-Ustuwwaṭṭās (which he deems identical to al-Isṭimāṭīs), al-Malāṭīs or al-Miyalāṭīs, and Dhakhīrat Iskandar.19 He went as far as stating that al-Shuʿrā was the basis for the part of Arabe 2577 that contains al-Ustuwaṭṭās and K. ʿIlal al-rūḥāniyyāt, an opinion accepted by Sezgin.79 However, a comparison of the works does not support this assertion.


id: alusur-8556
author: Weitz, Lev
title: The Long Arm of the Provincial Law: A Custody Battle in a Qāḍī Petition from the Medieval Fayyūm
date: 2022-04-08
pages: 32
extension: .pdf
mime: application/pdf
words: 16487
sentence: 1016
flesch: 67
cache: cache/alusur-8556.pdf
txt: txt/alusur-8556.txt
summary:
  It appears more certain that Ṭalīt’s majlis al-ḥukm was a local center of judicial activity and that, whatever the title of its chief authority, Ṭuṭūn-related matters fell under its purview. The Long Arm of the Provincial Law • 59 the Christian character of Ṭuṭūn gives one to suspect that Ṭalīt’s majlis al-ḥukm served as the local center of Islamic legal services for its neighboring village.31 We can thus imagine that Ṭuṭūnites would have made the short four-kilometer walk to Ṭalīt to get their legal documents drawn up and registered, and there encountered the Banū Rizq and other locals who served the court.32 No doubt more members of this family will turn up as more documents are published and studied.33 Overall, the Banū Rizq’s literacy and connections to their local court suggest that they constituted part of the Muslim civilian elite of the southern Fayyūm.


id: alusur-9394
author: Grant, Philip
title: Entangled Symbols: Silk and the Material Semiosis of the Zanj Rebellion (869–83)
date: 2022-12-01
pages: 30
extension: .pdf
mime: application/pdf
words: 15800
sentence: 797
flesch: 59
cache: cache/alusur-9394.pdf
txt: txt/alusur-9394.txt
summary:
  Whitfield, Silk, 206; Eilers et al., “Abrīšam iii.” 74. It began in Basra in 255/869 with one ʿAlī b. Muḥammad, probably an Arab from a village named Warzanīn near Rayy, who claimed both to be an ʿAlid (according to our admittedly hostile sources, al-Ṭabarī and al-Masʿūdī),3 with a variety of different genealogies, and to hear voices from heaven.


id: alusur-9651
author: Roohi, Ehsan
date: 2022-10-17
pages: 53
extension: .pdf
mime: application/pdf
words: 29947
sentence: 1685
flesch: 68
cache: cache/alusur-9651.pdf
txt: txt/alusur-9651.txt
title:
  A Form-Critical Analysis of the al-Rajīʿ and Biʾr Maʿūna Stories: Tribal, Ideological, and Legal Incentives behind the Transmission of the Prophet’s Biography

summary:
  Some time would have had to pass such that the traditionists, now seeing the late-Umayyad crucifixions in retrospect, recognized these incidents as fitting for the elaboration of the story of al-Rajīʿ. See Kister, “Biʾr Maʿūna,” 342; Watt, Muhammad at Medina, 34; Arafat, “The Development of a Dramatic Theme,” 15; Jones, “The Chronology of the Maghāzī,” 267, where al-Rajīʿ and Biʾr Maʿūna are considered roughly simultaneous; Watt, Muhammad at Medina, 33, where the mission is taken as a proselytizing one; Kister, “Biʾr Maʿūna,” 356, where Nawfal’s role at al-Rajīʿ is accepted as a historical fact; and Keshk, “The Historiography of an Execution,” 13, where the author assigns the primary status to Khubayb’s story vis-à-vis Hujr’s. 230.


id: alusur-8898
author: Mugler, Joshua
title: The Life of Christopher
date: 2021-12-05
pages: 69
extension: .pdf
mime: application/pdf
words: 34561
sentence: 2455
flesch: 90
cache: cache/alusur-8898.pdf
txt: txt/alusur-8898.txt
summary:
  ثم اوصله فسلك لوقته وسأل: ز 2546  كانت: س؛ الكريمة كانت قد: ز 2547  في: س؛ –ز 2548  والعشرين: س؛ والعشرون: ز 2549  ايار: س؛ أيار سنة ست وخمسين وثلثماية للهجرة: ز 2550  الى ما: صححته؛ الى ما الى ما: س؛ الى: ز 2551  ليبسانات: صححته؛ لمسنا: س؛ جسد: ز 2552  الى المدينة: س؛ –ز 2553  وحصل على مايدة: س؛ ووضعوه على مائدة من: ز Al-ʿUṣūr al-Wusṭā 29 (2021) س؛ فيه: ز 2329  اذا ما: س؛ فلما: ز 2330  الخراسانية:


id: alusur-8608
author: Miller, Nathaniel A.
date: 2023-03-13
pages: 32
extension: .pdf
mime: application/pdf
words: 16958
sentence: 895
flesch: 69
cache: cache/alusur-8608.pdf
txt: txt/alusur-8608.txt
title:
  Dear Muʿāwiya: An “Epistolary” Poem on a Major Muslim Military Defeat during the Mediterranean Campaigns of AH 28–35/649–56 CE

summary:
  See, for example, A. F. L. Beeston et al., Sabaic Dictionary/Dictionaire Sabéen (Louvain-la-Neuve: Peeters; Beirut: Roger S. Bagnall et al., 383–84 (Hoboken, NJ: John Wiley, 2012); L. S. B. MacCoull, “BM 1079, CPR IX 44, and the Chrysargyron,”


id: alusur-8799
author: McLaren, Andrew
title: Dating Ibn Aʿtham’s History: Of Persian Manuscripts, Obscure Biographies, and Incomplete Isnāds
date: 2022-09-19
pages: 52
extension: .pdf
mime: application/pdf
words: 27496
sentence: 1512
flesch: 72
cache: cache/alusur-8799.pdf
txt: txt/alusur-8799.txt
summary:
  I Lindstedt et al., 103–30. Compare Ibn Aʿtham, Futūḥ, 4:205–6 (in which al-Ḥasan dies naturally) with Mustawfī, Futūḥ, 789–91 (in which al-Ḥasan is poisoned in a conspiracy led by his erstwhile opponent, Muʿāwiya b. Abī Sufyān).


# url

id: alusur-6852
domain: www.academia.edu
url:
  https://www.academia.edu/16305297/_al-imam_abd_allah_on_the_coinage_of_al-andalus_and_the_maghrib_al-aqsa


id: alusur-6852
domain: www.uam.es
url:
  http://www.uam.es/ss/satellite/es/1242652866332/1242693243668/cursocortaduracion/cursocortaduracion/los_califatos,_desde_los_sucesores_de_muhammad_al_estado_islamico.htm


id: alusur-7003
domain: www.leparisien.fr
url:
  http://www.leparisien.fr/international/arabie-saoudite-decouverte-de-la-plus-vieille-inscription-en-arabe-du-monde-01-08-2014-4041101.php


id: alusur-6873
domain: www.slate.com
url:
  http://www.slate.com/articles/life/the_history_of_american_slavery/2015/05/historians_debate_whether_to_use_the_term_slave_or_enslaved_person.html


id: alusur-6788
domain: www.academia.edu
url:
  https://www.academia.edu/37957366/king_2018_-_the_petra_fallacy_-_early_mosques_do_face_the_sacred_kaaba_in_mecca_but_dan_gibson_doesnt_know_how


id: alusur-6788
domain: www.christies.com
url:
  https://www.christies.com/lotfinder/books-manuscripts/quran-signed-tanam-al-najmi-al-maliki-al-ashrafi-mamluk-6195211-details.aspx


id: alusur-8426
domain: referenceworks.brillonline.com
url:
  https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ibrahim-b-abdallah-com_32328


id: alusur-8427
domain: bibliographies--brillonline--com.csic.debiblio.com
url:
  https://bibliographies--brillonline--com.csic.debiblio.com/entries/index-islamicus/the-role-of-men-of-religion-in-the-history-of-muslim-spain-up-to-the-end-of-the-caliphate-a217831?s.num=6&s.f.s2_parent=s.f.book.index-islamicus&s.q=mu%27nis+husayn


id: alusur-8427
domain: islamiclaw.blog
url:
  https://islamiclaw.blog/2019/12/06/muwa%e1%b9%ad%e1%b9%ada%ca%be-roundtable-medina-the-mashriq-and-the-maghrib-in-the-recension-of-maliks-muwa%e1%b9%ad%e1%b9%ada%ca%bc-by-the-cordoban-ya%e1%b8%a5ya-b-ya%e1%b8%a5ya-al


id: alusur-6998
domain: www.aljazeera.net
url:
  http://www.aljazeera.net/knowledgegate/opinions/2009/12/24/%25d9%2582%25d8%25b1%25d8%25a7%25d8%25a1%25d8%25a9-%25d9%2581%25d9%258a-%25d9%2585%25d9%2582%25d9%2588%25d9%2584%25d8%25aa%25d9%258a-%25d8%25b9%25d8%25b5%25d8%25b1-%25d8%25a7%25d9%2584%25d8%25a7%25d9%2586%25d8%25ad%25d8%25b7%25d8%25a7%25d8%25b7-%25d9%2588%25d8%25b9%25d8%25b5%25d8%25b1-%25d8%25a7%25d9%2584%25d


id: alusur-6998
domain: www.alhayat.com
url:
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id: alusur-9331
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id: alusur-8903
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id: alusur-8903
domain: edge.ua.edu
url:
  https://edge.ua.edu/nota-bene/identity-politics-and-thestudy-of-islam-an-interview-with-matt-sheedy/


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domain: referenceworks.brillonline.com
url:
  https://referenceworks.brillonline.com/entries/encyclopedia-of-jews-in-the-islamic-world/farhi-eliez


id: alusur-6784
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url:
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url:
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id: alusur-9040
domain: iranicaonline.org
url:
  https://iranicaonline.org/articles/barsabba-legendary-bishop-of-marv-and-founderof-the-christian-church-in-eastern-iran


id: alusur-9040
domain: iranicaonline.org
url:
  https://iranicaonline.org/articles/barsabba-legendary-bishop-of-marv-and-founder-of-the-christian-church-in-eastern-iran


id: alusur-9040
domain: iranicaonline.org
url:
  https://iranicaonline.org/articles/barsabba-legendary-bishop-ofmarv-and-founder-of-the-christian-church-in-eastern-iran


id: alusur-8413
domain: www.academia.edu
url:
  https://www.academia.edu/41110071/le_d%c3%a9veloppement_du_stylitisme_et_lenjeu_de_la_christianisation_des_arabes_en_syrie-m%c3%a9sopotamie_tardo-antique_ve-viii_e_si%c3%a8cles_


id: alusur-8413
domain: opac.regesta-imperii.de
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domain: www.louvre.fr
url:
  https://www.louvre.fr/en/oeuvre-notices/vase-name-ayyubid-sultansalah-al-din-yusuf-known-%e2%80%9cbarberini-vase%e2%80%9d


id: alusur-8418
domain: www.louvre.fr
url:
  https://www.louvre.fr/en/oeuvre-notices/vase-name-ayyubid-sultan-salah-al-din-yusuf-known-%e2%80%9cbarberini-vase%e2%80%9d


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id: alusur-8902
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url:
  https://www.revistadelibros.com/discusion/la-tergiversacion-del-pasado-yla-funcion-social-del-conocimiento-historico


id: alusur-8902
domain: www.revistadelibros.com
url:
  https://www.revistadelibros.com/discusion/la-tergiversacion-del-pasado-y-la-funcion-social-del-conocimiento-historico


id: alusur-8902
domain: www.revistadelibros.com
url:
  https://www.revistadelibros.com/discusion/la-conquista-de-al-andalus-tergiversadamala-ciencia-ensayo-ficcion


id: alusur-8902
domain: foreignpolicy.com
url:
  https://foreignpolicy.com/2015/04/10/the-reconquista-of-the-mosque-of-cordoba-spain-catholic-churchhttps://foreignpolicy.com/2015/04/10/the-reconquista-of-the-mosque-of-cordoba-spain-catholic-church316


id: alusur-8902
domain: blogs.publico.es
url:
  https://blogs.publico.es/otrasmiradas/16363/gonzalez-ferrin-mi-unica-ideasobre-al-andalus-es-su-continuidad-cultural/


id: alusur-8902
domain: blogs.publico.es
url:
  https://blogs.publico.es/otrasmiradas/16363/gonzalez-ferrin-mi-unica-idea-sobre-al-andalus-es-su-continuidad-cultural


id: alusur-8902
domain: www.revistadelibros.com
url:
  https://www.revistadelibros.com/discusion/la-tergiversaciondel-pasado-y-la-funcion-social-del-conocimiento-historico


id: alusur-8902
domain: www.revistadelibros.com
url:
  https://www.revistadelibros.com/discusion/la-conquistade-al-andalus-tergiversadamala-ciencia-ensayo-ficcion


id: alusur-8287
domain: jhiblog.org
url:
  https://jhiblog.org/2020/06/10/annulling-the-marriage-of-two-men-a-marginal-note-in-a-yemeni-manuscript


id: alusur-8881
domain: oxfordre.com
url:
  https://oxfordre.com/literature/view/10.1093/acrefore/9780190201098.001.0001/acrefore-9780190201098-e-1298


id: alusur-9328
domain: www.academia.edu
url:
  https://www.academia.edu/25169471/imam_abu_hanifah_d_148_a_h_regarding_rebellion_against_unjust_rulers


id: alusur-8698
domain: pomeps.org
url:
  https://pomeps.org/national-identity-in-the-afro-arab-periphery-ethnicity-indigeneityand-antiracism-in-morocco


id: alusur-8698
domain: pomeps.org
url:
  https://pomeps.org/national-identity-in-the-afro-arab-periphery-ethnicity-indigeneity-and-antiracism-in-morocco


id: alusur-8698
domain: en.qantara.de
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  https://en.qantara.de/content/hollywood%ca%b9s-flirtation-with-1001-nights-the-aladdin-controversy?nopaging=1&qt-nodes_popularity=1


id: alusur-8698
domain: pomeps.org
url:
  https://pomeps.org/national-identity-in-theafro-arab-periphery-ethnicity-indigeneity-and-antiracism-in-morocco


id: alusur-8698
domain: en.qantara.de
url:
  https://en.qantara.de/content/hollywood%ca%b9s-flirtation-with-1001-nights-thealaddin-controversy?nopaging=1&qt-nodes_popularity=1


# ent

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  harry munt ..........................................................................................................................................................


id: alusur-10292
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type: PERSON
entity:
  rachel schine .....................................................................................................................................................


id: alusur-10292
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type: PERSON
entity:
  reza huseini ..............................................................................................................................................


id: alusur-10292
sid: 31
eid: 1
type: PERSON
entity:
  abigail krasner balbale .....................................................................................................................................


id: alusur-10292
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eid: 1
type: PERSON
entity:
  bogdan c. smarandache....................................................................................................................................


id: alusur-10292
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type: PERSON
entity:
  ...................................................................................................................................................


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entity:
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id: alusur-6852
sid: 103
eid: 4
type: ORG
entity:
  los califatos desde los sucesores de muhammad al estado islámico: http://www.uam. es/ss/satellite/es/1242652866332/1242693243668/cursocortaduracion/cursocortaduracion/los_califatos


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eid: 1
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type: ORG
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entity:
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eid: 2
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entity:
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type: ORG
entity:
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type: ORG
entity:
  https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ibrahim-b-abdallah-com_32328 https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-3/ibrahim-b-abdallah-com_32328


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  kāna huwa al-muʿtabar fī al-nuqūd al-mustaḥiqqa wa al-maṭbūʿ minhā bi al-sikka al-sulṭāniyya al-mawthūq


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id: alusur-6997
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  yuqīmu fīhā wa yaghzū bi-ahlihā wa inna aḥmad b. ṭūlūn muhmilun li-amrihā wa innamā yabʿathu ilayhā man lā yastaqillu bihā


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entity:
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entity:
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id: alusur-8416
sid: 386
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entity:
  https://ottomanhistorians.uchicago.edu/en/historian/al-burini-hasan-bmuhammad/. https://ottomanhistorians.uchicago.edu/en/historian/al-burini-hasan-b-muhammad/


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id: alusur-8416
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  kitāb al-maqāmāt li-l-shaykh al-ʿālim abī muḥammad al-qāsim b. ʿalī b. muḥammad b. ʿuthmān al-ḥarīrī maʿa sharḥ mukhtār


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entity:
  le remaniement de matériaux issus de traditions diverses et leurs différents agencements en un tout cohérent et


id: alusur-8417
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eid: 2
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entity:
  témoin » auquel le lecteur ne manquera pas de comparer les voyages suivants afin de mesurer la dégradation morale du


id: alusur-8417
sid: 234
eid: 1
type: ORG
entity:
  ce passage interpelle le concept de bonne action : il est puni de sa charité et se libère en usant d’une boisson à


id: alusur-8417
sid: 253
eid: 1
type: ORG
entity:
  le sable était jonché de cargaisons éparpillées là par les flots après que les bateaux qui les transportaient eurent fait naufrage et que leurs


id: alusur-8407
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type: PERSON
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type: DATE
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  ‍‍‍‍‍وكنا‍نزور‍األولياء‍ونتعاهد‍المساجد‍71فرأيت‍بها‍ثمانمائة‍مسجًدا‍72محراًبا،‍وذكر‍لنا‍أنه‍كان‍|‍بالمدينة‍


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  ‍‍‍‍‍وذكر‍لنا‍بعض‍اإلخوان‍|‍أنه‍كان‍في‍سابق‍|‍الزمان‍استخدام‍الصور‍المنقوشة‍82على‍العامودين83،‍ إذا‍أتى‍عدو‍على‍84المدينة‍يرى‍85كل‍صورة‍يصعد‍إليها‍من‍البحر‍صورتها‍ويكثروا‍86الصراخ‍في‍جانب‍ البحر‍فتعرف‍الناس‍بذلك،‍وبين‍العامودين‍حوض‍من‍الزلط‍األسود‍منقوش‍عليها‍87شخوص‍وأرهاط‍ومراكب‍


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  المدينة‍117تراًبا‍وال‍حصوة‍118وال‍يعلوها‍دخان،‍وفي‍كل‍عام‍تأتي‍مركب‍من‍أهريقل‍للمدينة‍بها‍مائة‍صبط‍119


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  أسفلها‍تعلوها‍خمسة‍عقود‍تعلوها‍ثالثة‍عقود‍يعلوها‍عقد‍واحد،‍طول‍كل‍عقد‍من‍العقود‍139األولى‍سبع‍140 وعشرون‍ذراًعا‍بذراع‍العمل‍وعرضه‍كذلك،‍وفي‍وسطه‍منارة‍مربعة‍األركان‍|‍يصعد‍إليها‍بتسعة‍وتسعين‍141


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  فاعلين،‍ال‍تبطل‍القراءة‍منها‍وال‍طلب‍العلم‍ال‍لياًل‍وال‍نهاًرا‍إيماًنا‍ساطًعا‍ونوًرا‍المًعا،‍بها‍أولياء‍أسرارهم‍


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  diem natalem celebranti ab amicis et catalogorum codicum orientalium conscribendorum collegis dedicata


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  sur des récits hagiographiques grecs et syriaques des ve et vie siècle où les « hommes saints » adoptaient fréquemment un


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  dans le prolongement d’une communication pour la journée d’étude doctorale de l’école doctorale 1 (ed


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  établis d’églises hermétiquement distinctes dans le diocèse d’orient romain tandis que l’organisation de l’église sassanide ne se définit comme une « église de l’orient » qu’à la toute fin du vie siècle au plus tôt24


id: alusur-8413
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  la tour et la colonne du stylite s’est-elle constituée dans l’environnement syro-mésopotamien dans lequel évoluaient les arabo-musulmans


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  un intérêt croissant de ses hagiographes et de ses imitateurs stylites pour les des saracènes et les ṭayyōyē


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  le calife distinguait le qawm des stylites et autres reclus d’un autre groupe (qawm) de « tonsurés »


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sid: 825
eid: 3
type: ORG
entity:
  le ḥadīṯ distinguerait entre de bons moines reclus dans leurs tours et des diacres et des prêtres affiliés à l’ordre épiscopal


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entity:
  rapproche d’un passage de polémique antichalcédonienne de la source commune des chroniques miaphysites de 1234 et de michel le syrien


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entity:
  les différentes tentatives d’intégration des solitaires à l’ordre monastique n’étaient pas parvenues à étouffer la concurrence qu’exerçaient les reclus à l’égard des hiérarchies


id: alusur-8413
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  il était en tout cas au fait des mêmes évènements que ceux rapportés par l’anonyme miaphysite de zuqnīn


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entity:
  et s’ils ont transféré (ṣayyarū) ce qui est à eux à quelqu’un qui le dépense pour les couvents et ceux qui s’y sont fait moines


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entity:
  la symétrique méfiance et les condamnations de l’église ancienne contre ces excès de jeûne et de chasteté


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  de paradigme s’explique par l’accroissement de l’hostilité générale à l’égard du christianisme durant la


id: alusur-8413
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entity:
  attaques traduisent la crainte de ces élites institutionnelles et politiques à l’égard de la concurrence d’autorités


id: alusur-8413
sid: 1227
eid: 1
type: ORG
entity:
  les stylites devinrent des rivaux sociaux et institutionnels qui devaient être marginalisés ou soumis


id: alusur-8889
sid: 64
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entity:
  https://doaj.org/toc/1068-1051 https://doaj.org/toc/1068-1051 https://journals.library.columbia.edu/index.php/alusur/index https://journals.library.columbia.edu/index.php/alusur/index


id: alusur-8902
sid: 108
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  la persistencia del discurso nacionalcatólico sobre el medievo peninsular en la historiografía española


id: alusur-8902
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entity:
  https://www.revistadelibros.com/discusion/la-tergiversacion-del-pasado-yla-funcion-social-del-conocimiento-historico.


id: alusur-8902
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entity:
  blanqueando el islam y defendiendo en @el_pais que ni hubo invasión islámica de la península ibérica en el año 711 ni tampoco una reconquista cristiana .


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entity:
  https://blogs.publico.es/otrasmiradas/16363/gonzalez-ferrin-mi-unica-ideasobre-al-andalus-es-su-continuidad-cultural/. 68


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  والــذي نعرفــه بهــذه الصــورة فهــو خريســطوفورس البطريــرك العظيــم والشــهيد الكريــم فيمــا تقــدم لــه


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entity:
  فــي وقــت واحــد بغيــر تعييــة.505 فاختــراط ســيف رييــس مــن حجــره والمبــادرة506 بغيــر توقــف الــى قتلــه


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  ولكنــه خلــص كثيريــن مــن اطــراح المعموديــة والنــزوع عنهــا وعاونهــم582 ببذلــه ورفــده علــى حفظهــا


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pos: PROPN
token:
  islamiclaw.blog/2019/12/06/muwa%e1%b9%ad%e1%b9%ada%ca%be-roundtable-medina-the-mashriqand-the-maghrib-in-the-recension-of-maliks-muwa%e1%b9%ad%e1%b9%ada%ca%bc-by-the-cordoban-ya%e1%b8%a5ya-b-ya%e1%b8%a5ya-al/.

lemma:
  islamiclaw.blog/2019/12/06/muwa%e1%b9%ad%e1%b9%ada%ca%be-roundtable-medina-the-mashriqand-the-maghrib-in-the-recension-of-maliks-muwa%e1%b9%ad%e1%b9%ada%ca%bc-by-the-cordoban-ya%e1%b8%a5ya-b-ya%e1%b8%a5ya-al/.


id: alusur-8427
sid: 156
tid: 26
pos: PROPN
token:
  https://islamiclaw.blog/2019/12/06/muwa%e1%b9%ad%e1%b9%ada%ca%be-roundtable-medina-the-mashriq-and-the-maghrib-in-the-recension-of-maliks-muwa%e1%b9%ad%e1%b9%ada%ca%bc-by-the-cordoban-ya%e1%b8%a5ya-b-ya%e1%b8%a5ya-al/

lemma:
  https://islamiclaw.blog/2019/12/06/muwa%e1%b9%ad%e1%b9%ada%ca%be-roundtable-medina-the-mashriq-and-the-maghrib-in-the-recension-of-maliks-muwa%e1%b9%ad%e1%b9%ada%ca%bc-by-the-cordoban-ya%e1%b8%a5ya-b-ya%e1%b8%a5ya-al/


id: alusur-8410
sid: 174
tid: 24
pos: PROPN
token:
  فطلبت‍الدخول‍للمدينة‍فمنعت‍|‍من‍ذلك‍إلى‍ثالثة‍أيام،‍فإذا‍أنا‍42بخندق‍مآلن‍43بالماء‍محيط‍بالمدينة‍عرضه‍

lemma:
  فطلبت‍الدخول‍للمدينة‍فمنعت‍|‍من‍ذلك‍إلى‍ثالثة‍أيام،‍فإذا‍أنا‍42بخندق‍مآلن‍43بالماء‍محيط‍بالمدينة‍عرضه‍


id: alusur-8410
sid: 175
tid: 1
pos: NOUN
token:
  ‍‍‍‍‍فقلت‍للبوابين‍بالمدينة44:‍أريد‍الدخول،‍فقال‍كبيرهم:‍أال‍45نستشير‍الملك؟‍فاستشاروا‍وقالوا‍لي:‍ما‍

lemma:
  ‍‍‍‍‍فقلت‍للبوابين‍بالمدينة44:‍أريد‍الدخول،‍فقال‍كبيرهم:‍أال‍45نستشير‍الملك؟‍فاستشاروا‍وقالوا‍لي:‍ما‍


id: alusur-8410
sid: 175
tid: 5
pos: PROPN
token:
  كل‍من‍رابط‍باإلسكندرية‍له‍من‍األجر‍كذا‍وكذا‍فطلبت‍المرابطة‍بها،‍فتركني‍واقًفا‍وبيده‍قرطاس‍وسألني‍ثانًيا‍

lemma:
  كل‍من‍رابط‍باإلسكندرية‍له‍من‍األجر‍كذا‍وكذا‍فطلبت‍المرابطة‍بها،‍فتركني‍واقًفا‍وبيده‍قرطاس‍وسألني‍ثانًيا‍


id: alusur-8410
sid: 175
tid: 6
pos: PROPN
token:
  فرددت‍49عليه‍ذلك‍وسألني‍50ثالًثا‍فرددت‍51عليه‍ذلك‍فناداني‍رابًعا‍أزعجني‍بصوته‍وقال‍لي:‍تريد‍المرابطة؟‍

lemma:
  فرددت‍49عليه‍ذلك‍وسألني‍50ثالًثا‍فرددت‍51عليه‍ذلك‍فناداني‍رابًعا‍أزعجني‍بصوته‍وقال‍لي:‍تريد‍المرابطة؟‍


id: alusur-8410
sid: 175
tid: 7
pos: NOUN
token:
  قلت52:‍نعم،‍فحملتني‍الخدام‍إلى‍محل‍فيه‍فرش‍53ورتب‍لي‍طعاًما‍وشراًبا‍مثل‍العسكر‍54وال‍زالوا‍|‍يمثلوني‍بين‍

lemma:
  قلت52:‍نعم،‍فحملتني‍الخدام‍إلى‍محل‍فيه‍فرش‍53ورتب‍لي‍طعاًما‍وشراًبا‍مثل‍العسكر‍54وال‍زالوا‍|‍يمثلوني‍بين‍


id: alusur-8410
sid: 175
tid: 8
pos: PROPN
token:
  يدي‍الملك‍ثالثة‍55أيام‍ويسألوني‍56كل‍57يوم‍أربع‍مرات‍فنرد‍عليه‍مقالتي‍األولى‍ثم‍بعد‍ذلك‍قال‍|‍لي:‍أتريد‍58

lemma:
  يدي‍الملك‍ثالثة‍55أيام‍ويسألوني‍56كل‍57يوم‍أربع‍مرات‍فنرد‍عليه‍مقالتي‍األولى‍ثم‍بعد‍ذلك‍قال‍|‍لي:‍أتريد‍58


id: alusur-8410
sid: 175
tid: 9
pos: NOUN
token:
  ‍المرابطة؟‍|‍فقلت‍له:‍نعم،‍فقال‍لي59:‍إن‍بالمدينة‍ثالثمائة‍وستون‍60أميًرا‍تحت‍يد‍كل‍أمير‍ثالثمائة‍وستون‍نفًرا‍

lemma:
  ‍المرابطة؟‍|‍فقلت‍له:‍نعم،‍فقال‍لي59:‍إن‍بالمدينة‍ثالثمائة‍وستون‍60أميًرا‍تحت‍يد‍كل‍أمير‍ثالثمائة‍وستون‍نفًرا‍


id: alusur-8410
sid: 194
tid: 2
pos: PROPN
token:
  الملك‍البسين‍الزرد‍والخوذ‍وآلة‍الحرب‍|‍وكتبة‍يكتبون‍في‍العساكر‍67كل‍أحد‍باسمه‍إلى‍أن‍‍68كتبوا‍ثالثمائة‍

lemma:
  الملك‍البسين‍الزرد‍والخوذ‍وآلة‍الحرب‍|‍وكتبة‍يكتبون‍في‍العساكر‍67كل‍أحد‍باسمه‍إلى‍أن‍‍68كتبوا‍ثالثمائة‍


id: alusur-8410
sid: 195
tid: 1
pos: PROPN
token:
  وستين‍رجاًل‍كلهم‍راكبون‍الخيول،‍فخرجنا‍وال‍زلنا‍بالمدينة‍دائرين‍إلى‍الصباح،‍فُضِرَبْت‍طشطخانة‍الملك‍فدخلنا‍

lemma:
  وستين‍رجاًل‍كلهم‍راكبون‍الخيول،‍فخرجنا‍وال‍زلنا‍بالمدينة‍دائرين‍إلى‍الصباح،‍فُضِرَبْت‍طشطخانة‍الملك‍فدخلنا‍


id: alusur-8410
sid: 195
tid: 2
pos: PROPN
token:
  فنقدونا‍69وكتبونا‍ثانًيا،‍وفي‍كل‍يوم‍يفعلون‍بكل‍أمير‍70كذا‍على‍عدد‍أيام‍السنة،‍فكان‍يخص‍كل‍أمير‍في‍السنة‍

lemma:
  فنقدونا‍69وكتبونا‍ثانًيا،‍وفي‍كل‍يوم‍يفعلون‍بكل‍أمير‍70كذا‍على‍عدد‍أيام‍السنة،‍فكان‍يخص‍كل‍أمير‍في‍السنة‍


id: alusur-8410
sid: 228
tid: 1
pos: PROPN
token:
  ‍‍‍‍‍وباب‍المدينة‍الشرقي‍الذي‍يسمى‍باب‍محمد‍صلى‍الل‍ه‍عليه‍وسلم‍كان‍سكًنا‍107للوزير‍الكبير‍فنام‍ليلة‍

lemma:
  ‍‍‍‍‍وباب‍المدينة‍الشرقي‍الذي‍يسمى‍باب‍محمد‍صلى‍الل‍ه‍عليه‍وسلم‍كان‍سكًنا‍107للوزير‍الكبير‍فنام‍ليلة‍


id: alusur-8410
sid: 228
tid: 2
pos: PROPN
token:
  فرأى‍في‍منامه‍أن‍بالباب‍شهداء‍استشهدوا‍بالوقعة‍108ودفنوا‍به‍فشكوا‍من‍دوس‍النعال‍فلما‍أصبح‍الصباح‍109

lemma:
  فرأى‍في‍منامه‍أن‍بالباب‍شهداء‍استشهدوا‍بالوقعة‍108ودفنوا‍به‍فشكوا‍من‍دوس‍النعال‍فلما‍أصبح‍الصباح‍109


id: alusur-8410
sid: 228
tid: 3
pos: ADP
token:
  ذكر‍ذلك‍للملك‍110فأمر‍بسده‍وبفتح‍باب‍األخضر‍111الكبير‍وكان‍الملك‍يعمل‍به‍مولًدا‍112في‍كل‍ليلة‍جمعة،‍

lemma:
  ذكر‍ذلك‍للملك‍110فأمر‍بسده‍وبفتح‍باب‍األخضر‍111الكبير‍وكان‍الملك‍يعمل‍به‍مولًدا‍112في‍كل‍ليلة‍جمعة،‍


id: alusur-8410
sid: 228
tid: 4
pos: PROPN
token:
  والباب‍الغربي‍الذي‍قتل‍فيه‍ابن‍الملك‍أهريقل‍|‍ذكر‍أن‍بها‍113من‍المسلمين‍|‍ألف‍وأربعمائة‍شهيد،‍وأما‍الباب‍

lemma:
  والباب‍الغربي‍الذي‍قتل‍فيه‍ابن‍الملك‍أهريقل‍|‍ذكر‍أن‍بها‍113من‍المسلمين‍|‍ألف‍وأربعمائة‍شهيد،‍وأما‍الباب‍


id: alusur-8410
sid: 228
tid: 5
pos: PROPN
token:
  الثاني‍114فهو‍لوزيره‍الثاني‍115|‍فكنا‍ليلة‍تكون‍نوبتنا‍نسمع‍مجالس‍الذكر‍كضجيج‍الحج‍فنظن‍116أن‍الوقعة‍

lemma:
  الثاني‍114فهو‍لوزيره‍الثاني‍115|‍فكنا‍ليلة‍تكون‍نوبتنا‍نسمع‍مجالس‍الذكر‍كضجيج‍الحج‍فنظن‍116أن‍الوقعة‍


id: alusur-8410
sid: 245
tid: 1
pos: X
token:
  كنيسة‍ولد‍أهريقل‍التي‍قتل‍بها‍وهي‍بوسط‍البلد‍ولها‍شهرة‍بعمارتها‍122وبنائها‍بقرب‍مسجد‍يقال‍له‍َقْيُلواَل‍123في‍

lemma:
  كنيسة‍ولد‍أهريقل‍التي‍قتل‍بها‍وهي‍بوسط‍البلد‍ولها‍شهرة‍بعمارتها‍122وبنائها‍بقرب‍مسجد‍يقال‍له‍َقْيُلواَل‍123في‍


id: alusur-8410
sid: 246
tid: 1
pos: PROPN
token:
  يسمى‍بالفخرية‍127به‍ستون‍من‍طلبة‍العلم،‍|‍وبالمدينة‍من‍الجانب‍البحري‍سبع‍محارس‍عالية‍البناء‍بها‍رماة‍

lemma:
  يسمى‍بالفخرية‍127به‍ستون‍من‍طلبة‍العلم،‍|‍وبالمدينة‍من‍الجانب‍البحري‍سبع‍محارس‍عالية‍البناء‍بها‍رماة‍


id: alusur-8410
sid: 246
tid: 9
pos: PROPN
token:
  |‍والبيع‍والشراء‍والتنزه‍إلى‍أيام‍عديدة،‍وبأبواب‍مساجدها‍قناديل‍معلقة‍|‍حتى‍إذا‍كان‍الليل‍135يحتاج‍أحد‍إلى‍

lemma:
  |‍والبيع‍والشراء‍والتنزه‍إلى‍أيام‍عديدة،‍وبأبواب‍مساجدها‍قناديل‍معلقة‍|‍حتى‍إذا‍كان‍الليل‍135يحتاج‍أحد‍إلى‍


id: alusur-8410
sid: 262
tid: 8
pos: VERB
token:
  |‍هانبذان‍147مزينة‍بالذهب‍وفوقها‍علم‍من‍فضة‍يدور‍معها‍أينما‍148دارت،‍فإذا‍كانت‍الشمس‍شرًقا‍أو‍غرًبا‍تدور‍

lemma:
  |‍هانبذان‍147مزينة‍بالذهب‍وفوقها‍علم‍من‍فضة‍يدور‍معها‍أينما‍148دارت،‍فإذا‍كانت‍الشمس‍شرًقا‍أو‍غرًبا‍تدور‍


id: alusur-8410
sid: 262
tid: 9
pos: PROPN
token:
  باآلالت‍149إلى‍ناحيتها،‍فيرى‍من‍فيها‍من‍قابلها‍من‍مسيرة‍150ثمانية‍آالف‍ميل‍151|‍مكتوب‍عليها‍ذلك،‍ولكن‍

lemma:
  باآلالت‍149إلى‍ناحيتها،‍فيرى‍من‍فيها‍من‍قابلها‍من‍مسيرة‍150ثمانية‍آالف‍ميل‍151|‍مكتوب‍عليها‍ذلك،‍ولكن‍


id: alusur-8410
sid: 262
tid: 10
pos: NOUN
token:
  وجدناها‍معطلة‍باقية‍على‍تلك‍الصورة152،‍وذكروا‍153أن‍سبب‍تعطيلها‍أن‍ولد‍أهريقل‍154لما‍155أتى‍إلى‍156الثغر‍

lemma:
  وجدناها‍معطلة‍باقية‍على‍تلك‍الصورة152،‍وذكروا‍153أن‍سبب‍تعطيلها‍أن‍ولد‍أهريقل‍154لما‍155أتى‍إلى‍156الثغر‍


id: alusur-8410
sid: 262
tid: 11
pos: PROPN
token:
  ‍عند‍الوقعة‍المعروفة‍بأهريقل‍وكان‍لما‍تحول‍المرآة‍إلى‍ناحيته‍فيرى‍ما‍يجري‍في‍المدينة‍وكان‍أهريقل‍أوصى

lemma:
  ‍عند‍الوقعة‍المعروفة‍بأهريقل‍وكان‍لما‍تحول‍المرآة‍إلى‍ناحيته‍فيرى‍ما‍يجري‍في‍المدينة‍وكان‍أهريقل‍أوصى


id: alusur-8410
sid: 262
tid: 12
pos: PROPN
token:
  ‍لولده‍157وقال‍له‍إذا‍كان‍القتال‍دور‍المرآة‍نحوي‍ألرى‍ما‍أنت‍فيه،‍فلما‍158وصل‍المدينة‍أعلم‍الخازندار‍159بذلك‍

lemma:
  ‍لولده‍157وقال‍له‍إذا‍كان‍القتال‍دور‍المرآة‍نحوي‍ألرى‍ما‍أنت‍فيه،‍فلما‍158وصل‍المدينة‍أعلم‍الخازندار‍159بذلك‍


id: alusur-8410
sid: 279
tid: 29
pos: PROPN
token:
  فلما‍160وقع‍الحرب‍قتل‍ابن‍أهريقل‍|‍وأسر‍161قومه‍فبطل‍الخازندار‍162حركتها‍وفر‍هارًبا‍وكنا‍نتفرج‍على‍ذلك

lemma:
  فلما‍160وقع‍الحرب‍قتل‍ابن‍أهريقل‍|‍وأسر‍161قومه‍فبطل‍الخازندار‍162حركتها‍وفر‍هارًبا‍وكنا‍نتفرج‍على‍ذلك


id: alusur-8410
sid: 279
tid: 31
pos: PROPN
token:
  ‍‍‍‍‍‍‍وأقمت‍بها‍أربعين‍سنة‍163كأنها‍أربعين‍164يوًما،‍فيا‍لها‍من‍مدينة،‍بها‍حدائق‍وماء‍رائق‍وأهلها‍للخير‍

lemma:
  ‍‍‍‍‍‍‍وأقمت‍بها‍أربعين‍سنة‍163كأنها‍أربعين‍164يوًما،‍فيا‍لها‍من‍مدينة،‍بها‍حدائق‍وماء‍رائق‍وأهلها‍للخير‍


id: alusur-8909
sid: 36
tid: 2
pos: VERB
token:
  https://www.libraryofarabicliterature.org/ar/books_ar/%d8%ad%d9%8a%d8%a7%d9%83%d8%a9-%d8%a7%d9%84%d9%83%d9%84%d8%a7%d9%85/

lemma:
  https://www.libraryofarabicliterature.org/ar/books_ar/%d8%ad%d9%8a%d8%a7%d9%83%d8%a9-%d8%a7%d9%84%d9%83%d9%84%d8%a7%d9%85/


id: alusur-8909
sid: 36
tid: 5
pos: NOUN
token:
  https://www.libraryofarabicliterature.org/ar/books_ar/%d9%84%d9%90%d9%85%d9%8e-%d8%a7%d8%b4%d8%aa%d8%af%d9%91%d9%8e-%d8%b9%d8%b4%d9%82-%d8%a7%d9%84%d8%a5%d9%86%d8%b3%d8%a7%d9%86-%d9%84%da%be%d8%b0%d8%a7-%d8%a7%d9%84%d8%b9%d8%a7%d9%84%d9%85%d8%9f/

lemma:
  https://www.libraryofarabicliterature.org/ar/books_ar/%d9%84%d9%90%d9%85%d9%8e-%d8%a7%d8%b4%d8%aa%d8%af%d9%91%d9%8e-%d8%b9%d8%b4%d9%82-%d8%a7%d9%84%d8%a5%d9%86%d8%b3%d8%a7%d9%86-%d9%84%da%be%d8%b0%d8%a7-%d8%a7%d9%84%d8%b9%d8%a7%d9%84%d9%85%d8%9f/


id: alusur-8903
sid: 138
tid: 47
pos: PROPN
token:
  https://edge.ua.edu/nota-bene/identity-politics-and-the-study-of-islam-an-interview-with-matt-sheedy/.

lemma:
  https://edge.ua.edu/nota-bene/identity-politics-and-the-study-of-islam-an-interview-with-matt-sheedy/.


id: alusur-8903
sid: 866
tid: 1
pos: PROPN
token:
  https://edge.ua.edu/nota-bene/identity-politics-and-thestudy-of-islam-an-interview-with-matt-sheedy/.

lemma:
  https://edge.ua.edu/nota-bene/identity-politics-and-thestudy-of-islam-an-interview-with-matt-sheedy/.


id: alusur-8902
sid: 278
tid: 30
pos: PROPN
token:
  https://blogs.publico.es/otrasmiradas/16363/gonzalez-ferrin-mi-unica-ideasobre-al-andalus-es-su-continuidad-cultural/.

lemma:
  https://blogs.publico.es/otrasmiradas/16363/gonzalez-ferrin-mi-unica-ideasobre-al-andalus-es-su-continuidad-cultural/.


id: alusur-8413
sid: 74
tid: 1
pos: NOUN
token:
  https://www.academia.edu/41110071/le_d%c3%a9veloppement_du_stylitisme_et_lenjeu_de_la_christianisation_des_arabes_en_syrie-m%c3%a9sopotamie_tardo-antique_ve-viii_e_si%c3%a8cles

lemma:
  https://www.academia.edu/41110071/le_d%c3%a9veloppement_du_stylitisme_et_lenjeu_de_la_christianisation_des_arabes_en_syrie-m%c3%a9sopotamie_tardo-antique_ve-viii_e_si%c3%a8cle


id: alusur-8287
sid: 778
tid: 1
pos: NOUN
token:
  https://jhiblog.org/2020/06/10/annulling-the-marriage-of-two-men-a-marginal-note-in-a-yemeni-manuscript/

lemma:
  https://jhiblog.org/2020/06/10/annulling-the-marriage-of-two-men-a-marginal-note-in-a-yemeni-manuscript/


