id	author	title	date	pages	extension	mime	words	sentence	flesch	summary	cache	txt
alusur-7005	Klasova, Pamela	Lyall Armstrong, The Quṣṣāṣ of Early Islam	2017	7	.pdf	application/pdf	3893	132	53	S. Lowinger and J. Somogyi, Budapest, 1948, 226-51; Idem, “The Criticism of the Islamic Preacher,” Die Welt des Islam II (1953), 215-31; Charles Pellat, “Ḳāṣṣ” EI2, C. E. Bosworth, The Mediaeval Underworld (Leiden, 1976), 23-9; al-Najm Wadīʿa Ṭāhā, al-Qasas, wa-’l-quṣṣāṣ fī al-adab al-islāmī (Kuwait, 1972); Q. al-Sāmarrāʾī “Kitāb al-quṣṣāṣ wa-’l mudhakkirīn, Majallat majmaʿ al-lugha al-ʿarabiyya bi-Dimashq, 4 (50) 1975, 849-88; Jamāl Jūda, “al-Qaṣaṣ wa-l-quṣṣāṣ fī ṣadr al-Islām: bayna al-wāqiʿ al-tārīkhī wa-’l-naẓra al-fiqhīya,” Dirāsāt tārīkhiyya 33/34 (Damascus, 1989), 105-141; Khalil ʿAthamina: Al-Qasas: Its Emergence, Religious Origin and Its Socio-Political Impact on Early Society,” Studia Islamica 76 (1992), 53-74; Maxim G. Romanov, “Computational Reading of Arabic Biographical Collections with Special Reference to Preaching in the Sunnī World (661-1300CE)” (PhD diss., University of Michigan, 2013). Yet, the author cautions against considering them all as political figures, for some, including Bilāl b. Saʿd, ʿAbd al-Raḥmān b. al-Qāsim, or Mūsā b. Sayyār, remained politically disengaged, and dedicated themselves only to religious education.	cache/alusur-7005.pdf	txt/alusur-7005.txt