Tehran Blues
Kaveh Basmenji

London: Saqi Books, 2005. 272 pages.

This informative and timely book, Tehran Blues: How Iranian Youth
Rebelled Against Iran’s Founding Fathers, is skillfully crafted into eleven
chapters that showcase current Iranian politics while drawing insights from
its past. Its author, Kaveh Basmenji, was born in Iran in 1961 and is a jour-
nalist, translator, and writer. The book’s main aim is to explore Iran’s present-
day youths and their growing disillusionment with the rigid mores of the
present regime. Theirs is a generation whose parents rose up against the
Shah’s excesses and who now feel distanced from the strict religious ideol-
ogy held by their forbearers of two decades ago. Demanding liberalism and
seeking pleasure, the Iranian youths of today are a force to be reckoned with

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and a potential powder-keg of societal instability. Why has Basmenji chosen
to focus on them? He answers this question by referring to George Orwell:
“Every generation imagines itself to be more intelligent than the one that
went before it, and wiser than the one that comes after it.”

Through numerous interviews as well as an assessment of contemporary
Iran’s sociopolitical landscape, Basmenji argues that contemporary Iranian
youths are in near-revolt, often openly defying the mullahs and their hard-
line religiosity. His premise is that Iran’s young people are tuning out their
Islamic government and are instead embracing an alternative world of pri-
vate parties, personal weblogs, movies, study, and dreaming about moving
to the West.

The book’s captivating title is just the start. When one looks through the
“Table of Contents,” one finds such equally catchy chapter titles as “Dor-
mant Volcano,” “Theocracy and Techno,” and “A Utopia of Ideas.” Perhaps
Basmenji’s background as a journalist gives him the gift to select attention-
getting headlines that can also serve as a seductive call to the reader. Even
the image on the book’s front cover is not of an ordinary Iranian youth, but
rather of a pensive, cigarette-smoking young woman with a hijab that cov-
ers only half of her head and whose non-traditional appearance is a testa-
ment to her rebellious nature.

Basmenji begins the book using metaphors from Rumi’s Masnavi (“Tale
of the Elephant in the Dark”), in which people who touch various parts
of the elephant (e.g., its trunk, leg, and ears) describe the creature according
to their experience. Thus, each person has an entirely isolated and different
understanding from another person who touches the exact same animal.
Using this analogy, the author points out that the understanding of the
Iranian population among the generations, or even within the same genera-
tion, is just as fragmented as it is for the characters in Rumi’s tale. The writer
also shows how different people’s perspectives evolve over time. Some zeal-
ous pro-revolutionary militants mellowed as the decades progressed and
became less radical and idealistic. 

The book is a type of exposé, detailing the hardships that a nation is
undergoing and revealing the serial killings of dissidents and freedom fight-
ers. Yet Basmenji masterfully does not bore the reader with a heavy-handed
approach, for his prose is never dull or repetitive. Occasionally, however,
the book contains run-on sentences. For example, on page 22, the second
paragraph consists of only one sentence. In spite of this minor flaw, read-
ers are enticed to immerse themselves in the events of past and present eras.
In addition, the quotations chosen for inclusion are brilliant. He taps into a
wealth of classical and modern thinkers, philosophers, and politicians and,

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reflecting his international upbringing, draws from both eastern and west-
ern cultures.

On a somber note, chapter 9 shows that the power struggle among the
reformists and conservatives in Iran is indeed desperate. As the chapter title
“Playing Chess with an Ape” suggests, in spite of the fact that in 2000/2001
the reformists made some limited progress in Parliament and municipal coun-
cils, the real power remained in the hands of the conservatives. And these
people exercised their authority by banning newspapers; imprisoning journal-
ists, students, and political activists; and vetoing any progressive motions
made by Parliament, to name just a few actions. As reformed Majles deputy
Mohsen Armin stated, it was “like playing chess with an ape.”

This book belongs in several categories, such as history or sociology,
and can even be considred a lengthy analysis of a social science research
endeavor. Due to Basmenji’s accessible and engaging writing style, I recom-
mend this book not only to scholars of Persian culture and history, but also
to anyone who aspires to be more informed about Iranian society and the
chasm between its older and younger generations.

Kaveh Basmenji ends his book on a hopeful note with a quotation from
Michael Ignatieff, who, reflecting upon his 2005 trip in Iran, writes:
“Though it cannot be much comfort to those who have to live, here and now,
under public and private tyrannies, I came away from a night in Isfahan
believing that Persian pleasure, in the long run, would outlast Shi`a
Puritanism.

David Armani
Graduate Student, Comparative International Education

Ontario Institute for Studies in Education, University of Toronto, Canada 

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