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American Journal Of Philological Sciences   
(ISSN – 2771-2273) 
VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
OCLC – 1121105677    METADATA IF – 5.963 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
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ABSTRACT 

Linguocultural analysis of the concept of "heart" in the English, Uzbek and Uzbek-speaking worlds of the world forms 

a wide semantic range for this concept. The importance of the heart makes it the center of human spiritual life, the 

storehouse of feelings, moods, thoughts, will, and religious beliefs. It should be noted that for linguists the question 

of the supremacy of this or that function of emotions is of no fundamental importance. Suffice it to say that the 

essence of human existence is manifested in the human mind through emotions, guided and understood by them. 

 

 

KEYWORDS 

Fear, pain, joy, anxiety, feeling, love, mood ,pain, linguocultural analysis, heart, consept. 

 

 

 

INTRODUCTION 

Linguocultural analysis of the concept of "heart" in the 

English, Uzbek and Uzbek-speaking worlds of the 

world forms a wide semantic range for this concept. 

The importance of the heart makes it the center of 

human spiritual life, the storehouse of feelings, moods, 

thoughts, will, and religious beliefs. It should be noted 

that for linguists the question of the supremacy of this 

or that function of emotions is of no fundamental 

  Research Article 

 

SEMANTIC GROUPS OF CONCEPTUAL EMOTIONAL VOCABULARY 

"HEART" IN ENGLISH AND UZBEK 
 

Submission Date: February 25, 2022, Accepted Date:  March 16, 2022,  

Published Date: March 27, 2022  

Crossref doi: https://doi.org/10.37547/ajps/Volume02Issue03-02 

 

 

Zokhida O. Amirova  
Researcher, Karshi State University Karshi, Uzbekistan 

Journal Website: 

https://theusajournals.

com/index.php/ajps 

Copyright: Original 

content from this work 

may be used under the 

terms of the creative 

commons attributes 

4.0 licence. 

 

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Volume 02 Issue 03-2022 8 

                 

 
 

   
  
 

American Journal Of Philological Sciences   
(ISSN – 2771-2273) 
VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
OCLC – 1121105677    METADATA IF – 5.963 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Publisher: Oscar Publishing Services 

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importance. Suffice it to say that the essence of human 

existence is manifested in the human mind through 

emotions, guided and understood by them. 

THE MAIN RESULTS AND FINDINGS 

In the linguistic landscape of both worlds, the "heart" 

is, first of all, a symbol of emotions, a storehouse of 

emotions. Basic emotions include "fear", "anger", 

"joy", "pain", "sorrow". 

I. Semantic group meaning "fear"-“Қўрқув”: 

 Intimidation; sending fear (e.g., sucking the heart); 

with a fallen heart — in fear; with a sense of dread; 

One’s heart leaped into one’s mouth (or throat) -fear, 

too much fear; his heart fell on his heel (i.e. his heart 

jumped into his mouth (or stuck in his throat)); 

Heart leap out of his mouth, as well as make 

somebody’s heart leap out of his mouth — too scared; 

fell on the heel of the abdomen (eg, the heart came out 

of the throat). 

In the examples given, we observe the 

"consequences" of fear. In both languages, as the 

inner form of the concept is shown, fear “breaks” the 

heart, moving it out of place, with the following 

consequences: 

 Heart disappears, the horse does not run. 

II. Semantic group meaning "anger"-“Қаҳр”: 

One of the lexical meanings of the concept of heart in 

the Uzbek language is portable-anger, rage: over the 

heart-anger; in a rage, in a rage: 

In the Uzbek language, the component "heart" is 

directly included in the concept of "anger": 

III. Semantic subgroup meaning "pain", "sorrow": 

In Uzbek: -қайғу, дард, алам; 

 Sorrow, pain, anguish; 

Apparently, "grief", "pain" have a destructive nature, 

their impact on the heart is severe: 

"Pain" "beats" the heart, "shrinks" it, "breaks" it, 

"turns" it. 

In English: 

heart-ache-deep sorrow (from heart to “heart” and 

ache “pain)”; 

heart-break-pain, grief (“heart” and break “break”); 

one’s heart is broken; pain is dead; 

one’s heart is breaking; 

cry (weep) one’s heart out- bitter weeping; crying all 

eyes; weeping for one's own pain (eg, weeping with all 

one's heart); 

“Pain” is the same in “heart” in both languages, and its 

effects are devastating: in English, “breaking 

someone’s heart” means ending that person, and, 

moreover, it means death. 

However, it should be noted that only in the Uzbek 

language "heart" is part of the concept of "anger". 

IV. “Joy” is a semantic group meaning “pleasure” 

In Uzbek: - шодлик, яхши кайфият, қувонч; 

 Joy, good mood, joy; 

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American Journal Of Philological Sciences   
(ISSN – 2771-2273) 
VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
OCLC – 1121105677    METADATA IF – 5.963 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Publisher: Oscar Publishing Services 

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In the Uzbek language, "heart" is part of the concept 

of "joy". It is he who rejoices, but joy does not appear 

to be sad, it does not turn into laughter, it is "inner": 

Also, joy is felt only against the background of sorrow, 

they are inextricably linked. Everyone’s joy is special. 

The joy of the rich is wealth, the joy of the poor is 

children. 

In the Uzbek language, the effect of "joy" on the 

"heart" is observed: 

The effect of "joy" on the "heart" is proportional to the 

English-speaking worldview: 

With a light heart-- енгил кўнгил билан 

it’s a sad heart that never rejoices- to grieve for a heart 

that is not happy; 

a light heart. 

V. Semantic group meaning “anxiety” 

 Anxiety, anxious state; 

From "worries" in Uzbek: хавотир олиш, ташвишли 

ҳолат; 

The heart is falling apart (splitting, disintegrating) - 

feeling fear, depression, depression; 

The heart is not in place- someone is anxious, feels very 

restless; 

Hell in his heart — too heavy for someone; 

Grieve from the heart (from the heart) - to feel anxious, 

restless; 

In English: 

Devour one’s heart (eat one’s heart out or eat out 

one’s heart) 

Apparently, the effects of "anxiety" are not as 

destructive as the effects of "pain" or "sorrow" on the 

heart. However, "anxiety" changes its original form, 

"squeezes" it, "eats" it, does not give it peace. 

Although “anxiety” is perceived as a negative emotion, 

there are two different approaches to it in the Uzbek-

speaking world. 

In English, "anxiety" "eats" the heart. 

VI. A semantic group meaning “doubt” 

Doubt poisons the heart and weakens it. In other 

languages, no aspects of the concept of "heart" 

meaning "doubt" have been observed-“Шубҳа” 

“юрак”ни заҳарлайди, уни кучсизлантиради. Бошқа 

тилларда “юрак” концептининг “шубҳа” маъносини 

билдирувчи томонлари кузатилмаган 

VII. A semantic group meaning “calm down”, “light 

weight” 

 Calm down ("calm down"); 

If the "negative" emotions are destructive and "break" 

or "excite" the "heart", then "calm down" replaces it: 

"passes", "puts down", "calms down". 

Your profession is your peace of mind. 

 Stranger hands - rest on the hands, but not on the 

heart. 

Beautiful words are pleasing to the heart. 

 Kind words ease the pain. 

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Volume 02 Issue 03-2022 10 

                 

 
 

   
  
 

American Journal Of Philological Sciences   
(ISSN – 2771-2273) 
VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
OCLC – 1121105677    METADATA IF – 5.963 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Publisher: Oscar Publishing Services 

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As can be seen from the examples, calming down can 

also be found at work. Moreover, the “heart” cannot 

be at peace. We have to do it all ourselves: alien hands, 

no matter how much they help, remain alien anyway. 

Sweet words also bring calm. 

In this sense, rest brings "relief" to the "heart", takes 

away the worries and emotions that affect it. It is 

noteworthy that the calming of the heart also brings 

peace of mind, that is, the heart and soul are closely 

intertwined, which is especially characteristic of the 

Uzbek-speaking worldview. 

Calming in English affects the heart in a similar way: 

Set one's heart at rest- тинчланиш, ҳаяжонланмаслик, 

хавотир олмаслик (айн.: юракни оромга бериш). 

VIII. A semantic group meaning “compassion” 

The concept of "heart" in the Uzbek language includes: 

 Mercy mercy; mercy 

The semantic field of the concept of "heart" in the 

Uzbek language also includes the concept of 

"compassion":-“юрак” концептининг семантик 

майдонига, шунингдек “шафқат” концепти ҳам 

киради: 

In other words, you need to have a “compassionate”, 

“kind” heart to help others. The meaning correlated 

with the meanings in the Uzbek language has the 

following concepts: Compassion is empathy for the 

plight of others; Compassion, compassion, emptiness. 

Thus, it is not enough to have a compassionate, 

compassionate heart, it is also necessary to sincerely 

grieve for others. 

No such meaning of the concept of "heart" has been 

observed in English. 

IX. A semantic group meaning “feeling” 

1. In Uzbek, the concept of "feeling" itself has a "heart" 

component:- туйғу;  

севги; 

1. feeling; 

2. love; 

But the feeling, in general, is what lies in the heart: 

A feeling kept secret in the heart, a dream; love 

In other words, the small form of the word is directly 

related to the feeling inside the heart, exactly "heart", 

"feels", exactly the heart "feels". 

Thus, emotions "grow" in the heart, "enter" it, "sink" 

it, "are done in it", "he knows them", "pass through it", 

forcing him to go astray. It is the location of emotions 

in the "belly" that keeps them secret. 

In this case, emotions can have a different nature, each 

word has its own meaning: - feeling, love; - a feeling 

hidden in the heart, a dream; love, that is, a relatively 

wide, thin layer that requires a separate, careful love. 

In Uzbek, feelings fill the "heart": 

In English, perceptions play on the "strings" of the 

heart: 

Heart-strings tongue strings, deep feelings. 

As they open their hearts, they talk about their 

feelings: 

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(ISSN – 2771-2273) 
VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
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open (uncouver) one’s heart to smb (e.g. pour out 

one’s heart to smb) - to open one’s heart, to pour out 

one’s heart (i.e., one’s heart to smb) 

one’s heart warms towards her (him); 

move (stir or touch) smb’s heart - to impress someone, 

to touch someone’s heart; 

lay one's heart bare; 

have smth at heart- to get close to the heart (e.g. to 

have something around the heart); 

have a soft (warm) spot in one’s heart for smb- feeling 

excited, feeling emotionally weak; come (go) home to 

smb’s heart, i.e. go to smb’s heart- touch to the bottom 

of the heart; reaching the heart; echoing someone’s 

heart (e.g., reaching someone’s heart home); 

bring home to smb’s heart; touching the bottom of the 

heart; to reach the heart; to resonate with someone; in 

the fullness of one’s heart; 

Feelings warm the "heart", and the warmer the 

feelings, the higher the "temperature" of the heart. In 

both languages, opening the "heart" means pouring 

out feelings. 

It is noteworthy that the English word "heart" is 

translated into Uzbek as "heart". This confirms our 

view that the Uzbek “heart” plays the role of the 

English “heart”. 

The English landscape describes the "heart" as home. 

The house is sacred with all its possessions, they always 

return home. Reaching the home of the heart means 

reaching the center of man, his essence. 

X. A semantic group meaning “love” 

The concepts of "love" and "heart" are observed in 

both languages. 

1. In Uzbek, we return to concepts: 1.Туйғу; 2. Севги; 

1. Emotion; 2. Love; 

In the passion of love, we go through many paths, and 

the important thing is to find the path that leads to the 

"heart", that is, to love. To love and be loved is to be in 

each other's hearts. The heart burns with love, 

In English: Steal smb’s heart- stealing someone’s heart; 

Lose one’s heart to smb); 1) (smth) to give one's heart 

to someone; to fall in love with someone (e.g. give 

one’s heart to smb); 2) (smth) to be interested in 

someone, to love something (eg, to give one's heart to 

someone, to lose, to give); 

goin smb’s heart - to reach someone’s love; to win 

someone's heart (e.g., to win someone's heart); 

When you fall in love, you lose your heart, but in return 

you win the heart of the person you love. It is 

impossible to go out against love. 

lie near one’s heart (of) - to be close to someone’s 

heart. In Uzbek, people are spiritually close, in English - 

"with their hearts." Love cannot be forgotten: 

The heart that once truly loves never forgets (old love 

never rusts) 

XI. “Ranj” means semantic group 

The component "heart" in the Uzbek language is part 

of the concept of "ranj": 

 Resentment, sadness 

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American Journal Of Philological Sciences   
(ISSN – 2771-2273) 
VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
OCLC – 1121105677    METADATA IF – 5.963 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Publisher: Oscar Publishing Services 

Servi 

sandness remains in his heart without giving him 

peace: 

In other languages, this semantic field is not defined. 

XII. Semantic group meaning "mood", "state". 

 In Uzbek: хуш кайфият; ёмон кайфият; 

 Good mood; 

 Bad mood; 

The mood and condition of a person is reflected in the 

heart, at the same time subject to it. If it is bad for the 

heart, it is bad for the person, if the heart is "cleansed", 

"flies", "grows" - the mood rises. In this case, the 

person is inspired ("heartbroken", "uplifted"). 

In Uzbek, a boring mood affects the "heart" in a similar 

way: 

Disruption of the rhythm of the "heart" leads to a 

violation of the balance of the whole state of mind. 

In English, if the heart is broken, the "heart" hurts, it 

gets worse: 

heartsickness (from heart to “heart” and sickness to 

“disease”); 

with a heavy (sore) heart; 

And, conversely, to please the "heart" is to please man: 

cheer (delight, gladden, rejoice, warm) the cockles of 

one’s heart (t.j. do one’s heart good) cheer the heart 

(e.g. do good); to please someone; To see you all so 

happy cheers the cockles of my heart 

XIII. Semantic group meaning "kindness", "care" 

In the Uzbek language, the concept of "heart", 

"kindness" includes: “юрак”, “эзгулик” 

 Compassionate, compassionate; 

For the Uzbek Academy of Sciences, "compassion" is a 

special nature of the "heart", along with mercy and 

compassion. 

English "warms" the heart of kindness: 

heart warming - warm, affectionate (from heart to 

“heart” and warm “warmth”); 

A "cold" heart also means tolerance: 

cold-heartedness- coldness, tolerance (from cold 

“cold” and heartedness “willingness”). 

XIV. Semantic group meaning "anger" 

An angry man in Uzbek LPW is a ruthless man; 

 Compassionate, ruthless; 

An angry man in English LPW is a heartless, ruthless 

man. 

XV. A semantic group meaning “hate” 

Dislike and dislike of the Uzbek-speaking LPW change 

the "heart". 

In Uzbek science, the concept of "heart" is used to 

increase the power of emotion; There is hatred in the 

heart. 

XVI. Semantic group meaning "pleasant / unpleasant"-

“Ёқимли\ёқимсиз” 

At the Uzbek University: 

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American Journal Of Philological Sciences   
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VOLUME 02 ISSUE 03     Pages: 07-13 

SJIF IMPACT FACTOR  (2022: 5. 445)  
OCLC – 1121105677    METADATA IF – 5.963 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 
Publisher: Oscar Publishing Services 

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 Cute, pleasant, sincere, voluntary, close 

In other words, it’s close to the heart. 

They also follow their own heart in the English LPW: 

after one’s heart (soul) - from the heart. 

Our attention is again drawn to the fact that in this 

context, the concepts of "heart" and "language" can 

be interchanged. 

It should be noted that in the languages studied, 

different grammatical forms of the concept of "heart" 

are observed, which is evidence of its effectiveness. 

CONCLUSION 

Thus, the common semantic groups of the concept of 

"heart" in Uzbek and English, meaning "fear", "pain", 

"joy", "anxiety", "feeling", "love", "mood", 

"compassion". However, despite the semantic 

commonality of the given concepts, the concept of 

concepts in the LPW studied is different. In the Uzbek 

and English worldview, "heart" is, first of all, a 

storehouse of feelings and emotions. In other words, 

the "heart" is the center, spiritual, emotional, spatial 

and ethical orientation of the Uzbek mentality. 

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