



































International Journal of Biological Engineering and Agriculture


American Journal of Science and  

Learning for Development 
 

Volume 1 | No 2 | Dec-2022 

 

 

 
Published by inter-publishing.com  |  All rights reserved. © 2022 
Journal Homepage: https://inter-publishing.com/index.php/IJISE    

Page 126 

 

 

 
Symbolic-Emblematic Expression of Water Bodies and Structures in 

Modern Poetry 

 
 

Sh. Sh. Nizomova 
 

 
Bukhara State University, Faculty of pedagogical education, Department of preschool education 

f.f.f.d (PhD)teacher 
  
  
 

Abstract: This article discusses the symbolic representation of water bodies and structures in 

modern poetry. Various symbolic interpretations of the ocean, ocean, sea, and sea are analyzed. 
 
Keywords: poetry, ceremony, family-life ceremony, image, natural phenomena. 

 
  
While modern poets try to portray spatial and natural phenomena for spiritual interpretations, it can 

be observed that they also have a wide appeal to direct water and its analogues. In this respect, their 

poems dedicated to water bodies attract special attention. In particular, this includes Zulfiya's" in the 

ocean"," Balkhash evening", E.Examples of such poems by vahidov as "Lake Qubbon", "spring", 

"Fountain", "River evening", "pool" by Aman Matzhon, "tributary" by Muhammad Ali, "I thought of 

a desert on the Pacific Coast", "Lake Washington" can be given. 

The ocean is the most majestic and powerful among water bodies. It is observed that in poems it is 

interpreted both in its own sense and in a portable sense. Below he realizes in his sense – a huge 

body of water:  

Океан, кема, қардош, дўст, 

Хурмоларда маймунлар. 

Кун денгизда минг-минг кўз, 

Нурдай равшан кўнгиллар.
1
 

Oman is the methodological meaning of the word ocean, and the word "Oman" is often found in 

poetic works: 

Сиз – уммон, меҳрда мисли йўқ денгиз, 

Бир сўз билан айтсам, «Она!» эдингиз.
2
 

These verses, taken from Muhammad Ali's poem "Uzbekistan", likened Oman in a portable sense to 

the broad bosom of the native land to the various riches. 

Many poets make a life full of secrets look like an ocean full of synoates: 

Ватаним кемасини долғалардин омон қил, 

Бу поѐнсиз уммонда ўзинг қўлла, Оллоҳим.
3
 

The infinity of fantasies and dreams can also be faced with verses that resemble an ocean without 

territory: 

                                                                 
2.1 1

 Зулфия. Океанда .Тонг билан шом аро. Сайланма. – Тошкент: «Шарқ», 2012. – Б.148. 

2.1 2
 Муҳаммад Али. Ўзбекистон. Сайланма. – Тошкент: « Шарқ», 1997. – Б.65. 

2.1 3
 Воҳидов Э. Янги йил муножоти. / Орзули дунѐ: Шеърлар. – Тошкент: «Шарқ», 2010. – Б.35. 



 

American Journal of Science and  Learning for Development Volume 1, No 2|    
Dec - 2022 

 

 
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Journal Homepage: http://inter-publishing.com/index.php/AJSLD    

Page 127 

 

Уммондай хаѐлинг айлайман эъзоз, 

Орзу-умидларинг хўп авайлайман. 

Дилингда жунбушга тушса эҳтирос, 

Мен ҳам юрагимни шунга шайлайман.
4
  

Considering that some poets have no limit to the acquisition of knowledge, they mengz it directly to 

Oman: 

Ул Ватан елканларини 

Маърифат уммонида 

Қиблаи имон сари 

Бурмоқни истайдир кўнгил.
5
 

The sea is one of the huge bodies of water that stand after the ocean in the great. The Khorezm poet 

Sotim Avaz writes in his poem" The Old Man and the sea", which he included in his collection 

called" law", referring to the name of this ancient body of water on our land as talmeh in order to 

artistic reflection of his attitude towards the problem of the" island: 

Одамлар сувсиз, 

улар иложсиз, 

ким беради 

уларга сувни...» 

дея қуриб бормоқда Орол.
6
 

The beginning of the drying up of the island was not only our country, but also the largest 

environmental risk, a great tragedy, taking place in the Central Asian region. 

Since the beginning of the 60s of the last century, the inflow of water from these rivers into the Aral 

Sea has sharply decreased due to the unaccounted spending of Amu Darya and Sirdarya on cotton 

and other crops. As a result, a large sea began to build and shrink. The drying of the island led to an 

increase in the amount of harmful chemicals in the water. And this was also harm to human health. 

In the verses above, it is precisely this vital fact that is pointed out. 

The word Bahr is the methodological meaning of the word sea. In poetry, this word is used a lot. 

The image of the sea, like the image of Oman, is found both in its own sense and in a portable sense. 

In this aspect, the following verses can be evidence of our opinion:  

Ётиб ювош қайғу комида 

Юрак билдим, кичрайдинг чексиз. 

«Денгизман» деб ўйла камида, 

Довулларни ютгувчи денгиз.
7
  

A.Oripov uses the image of the sea in his poem" My Spirit "in a portable sense, while in the poem" 

Uzbekistan "he uses it in his sense in relation to the only sea in the area, the" island "body of water in 

the land where the ancient scientist Beruni was born and raised. 

The poet's poem" The Spirit " tells about the Japanese sea, which is taking a penny, but from the fact 

that the poet does not openly say about the Japanese sea, but from the fact that he says Japanese 

tones, it becomes clear that he is referring to the Japanese sea in this place.
8
 

                                                                 
2.1 4

 Муҳаммад Али. Сенга бағишланган сонетлар. Сайланма. – Тошкент: «Шарқ», 1997. – Б.97. 

2.1 5
 Воҳидов Э. Ватан истаги. // Орзули дунѐ: Шеърлар. – Тошкент: «Шарқ», 2010. – Б.21. 

2.1 6
 Сотим Аваз. Чол ва денгиз. // Ҳуқуқ. Шеърлар. – Тошкент: «Ёш гвардия», 1990. – Б. 4. 

2.1 7
 Раҳимбоева Қ. Инсон. // Уйғониш фасли. – Тошкент: «Ёш гвардия», 1989. – Б.33. 



 

American Journal of Science and  Learning for Development Volume 1, No 2|    
Dec - 2022 

 

 
Published by inter-publishing.com  |  All rights reserved. © 2022 
Journal Homepage: http://inter-publishing.com/index.php/AJSLD    

Page 128 

 

Шоирлар кўпинча ижодни денгизга ўхшатишади: 

Ижод денгизимнинг маъсуд жўшқинин 

Қўмсаб, дил бисотин очаѐтирман.
9
 

To revive water, water bodies and structures, the creators sometimes show in relation to them the 

application of human body organs such as legs, arms, lips, head as poetic somatism. In particular, the 

poetess Zulfiya wrote in one poem: 

Мен денгизнинг лабида турдим, 

Денгиз бўлиб чайқалди юрак, 

Мен денгизнинг лабида турдим, 

Унут ўзим, унут теварак.
10

 

In this," the of the sea " is a metaphor, which, of course, refers to the concept of its coast. 

In poetry, the image of the river (nahr) is also one of the most used symbols of water bodies. 

Water bodies in each area become the pride and pride of that area, its national wealth.Even from 

their name, one can easily guess what and where the poem is about.  

Нил қудратин жўшиб куйлар бир шоир, 

Ўзгаси Ганг мисол қилар замзама.
11

 

The Nile and the Ganges river belong to the territory of India. From this one can notice that the poem 

tells about India. 

In conclusion, among our people, it has long been treated by the means of inonch and irims in 

relation to water and places associated with it, objects. Interestingly, such interpretations are also 

found in modern poetry as a phenomenon of folklorism, postfolcloric. In this regard, Uzbek poetry is 

considered, it is observed that the work of some poets depicts water and its ocean (Oman), Sea 

(bahr), River (nahr), lake, stream, tributary, stream, pond, well, spring, fountain, dew, Dew, Drop 

(resin), snow, ice, rain, ring, Whirlpool, puddle, waterfall, fountain and other analogues.  

References: 

1. Аширов А. Ўзбек халқининг қадимий эътиқод ва маросимлари. – Т.: Алишер Навоий 

номидаги Ўзбекистон Миллий кутубхонаси нашриѐти, 2007. – 276 б. 

2. Жабборов И. Ўзбек халқи этнографияси. – Т.: Ўқитувчи, 1994. – 312 б. 

3. Жўраев М., Нарзиқулова М. Миф, фольклор ва адабиѐт. – Т.: Ўзбекистон Миллий 

кутубхонаси нашриѐти, 2006. – 184 б. 

4. Жўраев М. Ўзбек мавсумий маросим фольклори.–Т.: Фан, 2008.– 290 б. 

5. Sharipova M. B., Nizomova S. S. The artistic image of the image of" water" in the poem 

//ученый xxi века. – 2018. – №. 11.  

6. Sh.Sh.Nizomova - Tеория и практика современной науки, 2020, modern poetry 

7. Sh.Sh. Nizomova Sharia's description of the ceremonial attitude to water - Archive of 

Conferences, 2020 

                                                                                                                                                                                                                       
2.1 8

 Орипов А. Мен нечун севаман Ўзбекистонни. Шеърлар ва драматик достон. – Тошкент:  Ғ.Ғулом 

номидаги нашриѐт-матбаа ижодий уйи, 2006. – Б.234. 

2.1 9
 Зулфия. Тонг билан шом аро. Сайланма. – Тошкент: «Шарқ», 2012. – Б. 164. 

2.1 10
 Зулфия. Тонг билан шом аро. Сайланма. – Тошкент: «Шарқ», 2012. – Б.163. 

2.1 11
 Зулфия. Тонг билан шом аро. Сайланма. – Тошкент: «Шарқ», 2012. – Б.178. 

https://scholar.google.ru/scholar?oi=bibs&cluster=765769066460371605&btnI=1&hl=ru
https://scholar.google.ru/scholar?oi=bibs&cluster=14167641843876820137&btnI=1&hl=ru

