



































International Journal of Biological Engineering and Agriculture


American Journal of Science and  

Learning for Development 
 

Volume 1 | No 2 | Dec-2022 

 

 

 
Published by inter-publishing.com  |  All rights reserved. © 2022 
Journal Homepage: https://inter-publishing.com/index.php/IJISE    

Page 154 

 

 

 
Moral Values are the Main Content of Spirituality 

 
 

Gullola Shavkatovna Rakhmonova 
 

 
Teacher of Bukhara State University, Uzbekistan 
  
  
 

Abstract: This article examines moral consciousness and its elements, essence, structure, formation 

in human life, moral requirements, norms, rules, views, ideas, thoughts that form ideas about justice, 

spiritual expression of the relationship between society, legal norms of morality. 
 
Keywords: spiritual, moral, moral consciousness, essence, justice, society, law, feeling, norm, rule, 

thought, ideas, structure, formation. 

 
  
Morality is a volatile complex social phenomenon. To understand the essence and nature of morality, 

it is necessary to know the patterns of its structuring, formation and decision-making. Morality is a 

spiritual expression of objective interaction between a person and society, a manifestation of the 

need to coordinate common and individual interests. It is also one of the main forms of overcoming 

conflicts that arise between a person and society. Morality cannot be attributed to social law or to 

subjective prescriptions, as well as law, since morality is one of the ways to solve a social problem 

from an individual. For this reason, morality cannot be considered as consisting only of moral 

consciousness. It has a logically perfect formal unity consisting of moral consciousness, moral 

practice, and moral attitudes. These elements cannot be separated from each other, they are 

interconnected, they can only be distinguished theoretically, since there are no purely moral 

phenomena in social reality. Also, all the elements of morality are relatively independent, although 

they are interconnected. In the field of morality, in its structural structure, the most elementary is 

moral consciousness. 

Moral consciousness is the views, ideas, thoughts, theories that form moral requirements, norms, 

rules, ideas about justice. Any human behavior is committed through consciousness, but society 

analyzes them and identifies only those that are interesting to them. The same is true with the social 

significance of moral consciousness. In the moral consciousness, reality is fixed not as laws, but in 

the form of public order, requirements, norms that are imposed on human behavior. Moral 

consciousness is divided into social and individual. Therefore, moral consciousness, on the one hand, 

represents the standards of the requirements of a group of society, and on the other hand, it is an 

individual, personal form of awareness of these requirements and their manifestation in practice. 

The sense of reason gives a certain social orientation, while the emotional feeling finds its mental 

basis in the mind. Feelings in a sense strengthen the foundations in a person, because the moral 

wound associated with analysis and evaluation takes a long time for the mind to react, while moral 

feelings are affected very quickly. As Hegel said, no greatness in the universe was an event without 

passion. It is also impossible to reveal the truth without human feelings. So there is no true moral 

greatness without feelings. But although emotions determine the importance of behavior to some 

extent, they may not always be a permanent cause of behavior. Although a person from the direct 

influence of a number of phenomena in a social situation can lead to correct behavior, for example, 

to a willingness to put social interests above personal ones, of course, but if he has not analyzed all 

the circumstances, does not have a firm intention, beliefs, beliefs, then his behavior cannot but speak 



 

American Journal of Science and  Learning for Development Volume 1, No 2|    
Dec - 2022 

 

 
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of an accidental temper. Thus, the central element of moral consciousness is a belief, which consists 

of a stable emotional attitude to strict knowledge and moral procedures established in a person under 

the influence of certain circumstances and upbringing. Trust is the subjective acceptance of the norm 

of behavior and the belief in the correctness and fairness of the moral principles that a person 

models. But the specific aspects of moral persuasion are not limited to this, since this side is just a 

mental understanding of moral necessity. This is not just an awareness of the correctness of moral 

requirements, but also an expression of the complete timeliness of compliance with these ethical 

programs. Consequently, moral confidence determines the direction of an individual's activity, his 

pursuit of a goal, the structure of hidden motives of behavior, as well as his general point of view, his 

place in life, the meaning of life. Moral confidence expresses its rational and emotional sides, gives 

stagnation, creates a guarantee that an individual will not "rust" morally, means that a person will not 

deviate from his principles even in any difficult conditions. The specific and at the same time the 

most important element of moral consciousness is the moral qualities of the individual. The moral 

qualities of people, that is, their qualities, are explained by social, family, and economic reasons. In 

each period, the main moral qualities are determined by the general direction of the dominant 

ideologue, worldview. However, morality differs from ideology, worldview by its universal, national 

characteristics. Moral qualities can be positive and negative. Positive moral qualities we also include 

such qualities as diligence, humility, politeness, kindness, sincerity, dishonesty and honesty include. 

These are our moral values. Negative qualities, we can also call them vices, include, for example, 

betrayal, bribery, hypocrisy, paganism, envy, vulgarity, lack of will, hypocrisy, individuality, 

selfishness, officialdom. Ideas about moral qualities have changed, developed and improved 

throughout history, as have other social phenomena. For example, in the Middle Ages, when religion 

dominated in all spheres of social life, the church – faith, hope and love, that is, faith in God, hope 

for his mercy and love for him were considered the main virtues. At present, when our Motherland is 

on the path of independence and democracy, in market economic conditions, it is necessary to 

combine the qualities of patriotism, national pride with the qualities of entrepreneurship, mutual 

interest, cooperation, patience, calmness, satisfaction. Moral perfection, spiritual elevation above our 

national traditions, our cultural and educational heritage will not remain without influence in solving 

difficult economic conditions. Moral relations are an integral part of social relations. Like any kind 

of social relations, ethical relations are limited by moral norms, exist in the form of connections, 

connections between a person and society, between people. Based on this, moral relations in their 

form are divided into episodic, that is, helping a doomed person, and stagnant, that is, relationships 

with family, collective, group, people in the neighborhood. But moral relations are not only 

connections, connections, but also interaction that has a normative basis, including the duties of a 

person to the society of other people. 

Moral relations, as a rule, initially spontaneous, begin to form on the basis of material relations. Then 

it gradually separates from material relations and enters the sphere of ideological, ideological, 

spiritual relations. Moral relations arise outside the will of people and, of course, pass through the 

consciousness of people in the wounds of establishing moral norms, public support. 

Moral relations differ from other types of social relations, the influence of moral norms and 

assessments is always and everywhere visible. They manifest themselves in moral activity, behavior, 

manner of behavior, moral influence in relation to the surrounding social being. The fact that moral 

relations, along with the evaluative character, have an imperative, guiding character, is also its 

distinctive feature. In moral relations, the activity and behavior of people, as a moral and practical 

expression of their relationships, occupy the main place. At this time, moral relationships are as 

independent as other social ones. Moral consciousness, when it is difficult to distinguish moral 

relations from other methods regulating the activities of people, comes into the zone. In turn, moral 

relations are nothing but manifestations of behavior taken from the point of view of moral conditions 

and significance. Moral relations are a social mechanism for supporting and executing architects, and 

they will always embody the desire to form, develop, preserve and pass on mayors to the next 

generations. Impressionability of moral norms The criterion of khetbakhsh's strength is the 

expression of moral relations. Morality would lose its social significance if it existed outside of its 



 

American Journal of Science and  Learning for Development Volume 1, No 2|    
Dec - 2022 

 

 
Published by inter-publishing.com  |  All rights reserved. © 2022 
Journal Homepage: http://inter-publishing.com/index.php/AJSLD    

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results – moral relations. Thus, all aspects of morality dictate to each other and define each other. 

But the fact that all sides of morality are solid also does not eliminate the differences and 

contradictions in them. For example, moral relations are a form of consolidation in society of norms 

of behavior tested by moral 

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