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American Journal of  
Society and Law ( AJSL)

Land Right and its Implementation in Bangladesh for Women
Naima Akhter Lina1*

Volume 2 Issue 1, Year 2023
ISSN: 2835-3277 (Online)

DOI: https://doi.org/10.54536/ajsl.v2i1.1163
https://journals.e-palli.com/home/index.php/ajsl

Article Information ABSTRACT

Received: January 04, 2023
Accepted: January 12, 2023
Published: January 14, 2023

Inheritance is a problem for women’s economic and financial circumstances as well as for 
human rights. Bangladesh is a developing country and women have a significant role in it. 
Culturally it has a patriarchal society. Women’s rights are promptly violated in the society 
in different physical and mental abuse. Though things are changing in a very slow motion 
still land right is very crucial in the society. Women have hardly any choice and voice in 
the inheritance of  property. The land right exists for both men and women but the 
implementation for women is very low and unsatisfying. The law ought to be revised in such 
a way that ensures the women of  Bangladesh the equality and lessen their dependency on 
men (father, brother, husband). It will enhance their self  esteem and credibility to work 
equally with the male population to develop the nation as well as their families. It will give 
them confidence and importance as a human being rather than being a woman in mercy 
of  their male relatives. This paper aims to show the present law of  land right and the 
discrimination of  its implementation. To do so there will be a survey on a target population 
of  40 to 50 women who have inherited the property from their fathers to show the present 
condition of  inheritance. Questionnaire will be provided to the target population. It may 
take a long time to establish a woman friendly law for land right for women but it may take 
a step forward for the noble cause.

Keywords
Property, Inheritance Law, 
Discrimination, Inequality

1 Senior English Teacher, South Point School and College, Bangladesh
* Corresponding author’s e-mail: naimalina321@gmail.com

INTRODUCTION
The National Women Development Policy 2011, which 
allegedly will affect the status of  women’s inheritance, 
recently caused a great deal of  controversy in Bangladesh. 
On closer examination, it tragically says nothing regarding 
the equitable sharing of  inherited property. Despite being 
a signatory to the Convention on the Elimination of  All 
Forms of  Discrimination Against Women (CEDAW), 
Bangladesh has misgivings about its provision in Article 
13(a) that guarantees women’s equality with regard to 
the right to inherit a family estate. Because inheritance 
in Bangladesh is determined by a person’s religion, the 
inheritance process for women is largely unequal and 
discriminatory. Due to this, a consistent, secular family 
code is now required to address not only the inheritance 
problem but also problems with marriage, divorce, 
and guardianship. In light of  this, the current study on 
“Women’s Rights and Access to Land” has focused on 
examining the actual obstacles and policy gaps from a 
comprehensive perspective, which means women’s rights, 
access, and control over land, that discriminate against 
Bangladeshi women in regards to their land rights. In 
order to provide suggestions for how to address and 
resolve the situation in a most practical and attainable 
manner, the study’s specific goal is to identify the 
strengths and weaknesses of  the relevant policies and 
ground level obstacles resulting from existing culture, 
customs, traditional, and institutional practices.

Aim
To discuss and ascertain the present law of  inheritance in 
Bangladesh. It mainly aims to observe the women’s right 
in inheritance. It will also focus on how gender inequality 
affects the inheritance of  women in the country.

Objectives
The objectives of  this study are

a. To identify the barriers that women now face in 
obtaining equal rights to land; 

b. To study the Constitution’s position and general legal 
provisions in this area;

c. To assess current religious laws pertaining to this 
subject;

d. To make recommendations on what should be done 
to better the situation of  women in Bangladesh.

METHODOLOGY
The study article aims to analyze current discrimination 
against women’s equal property rights and evaluate it 
critically. The primary source for this study is secondary, 
and pertinent data have been gathered for this research 
from a variety of  sources. In this research, the “Keen 
Observation Method” has been used. In order to be 
acknowledged in related topics, the researcher uses this 
method to search through various articles, texts, booklets, 
handouts, seminar presentations, notes, newspapers, 
national & international research papers, web sites, and 
so forth to find related studies on Unjust Land Right of  
Women in Bangladesh. Additionally, a survey has been 
made available to the target group of  women who have 
inherited money or property from their parents which 
will be analyzed by the researcher.

Gender Equality
International Women’s Day serves as a reminder of  the 
struggles and tenacity of  women around the world, as well 
as how their contributions to a more sustainable future 
can be unleashed when they break down barriers to take 
on leadership roles in boardrooms, academic institutions, 

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and tech start-ups. It also serves as a reminder of  the 
difficulties gender inequality provides for the other half  
of  the world’s population.
However, the conversation about gender equality also 
involves pressing the accelerator rather than merely keeping 
the clutch in place. According to studies, increasing women’s 
equality might boost the global GDP by $12 trillion by 
2025. A gender inclusive agenda that releases women’s 
creative potential would be better for the world. An agenda 
that encourages female entrepreneurship and financial 
inclusion, defends women’s rights, enhances women’s 
access to agricultural inputs and land ownership, and raises 
the proportion of  women in positions of  authority in the 
executive, legislative branch, and work force.
Women’s ownership over and access to land have 
repeatedly been said to have the capacity to increase 
gender equity while also alleviating material deprivation. 
The MDGs and SDGs recognize that women’s 
empowerment and economic and social development 
both depend on gender equality as one of  its fundamental 
tenets. The barriers that Bangladeshi women face when 
trying to exercise their ownership and rights to land fully 
and effectively include a variety of  things, such as laws, 
policies, social and cultural norms, customs and beliefs, a 
lack of  education and awareness, unfavorable institutions 
and implementation procedures, and others.

The status of  women in Bangladesh
Over the past few centuries, women’s status in Bangladesh 
has seen a number of  significant changes. Since 
Bangladesh gained its independence in 1971, women there 
have made considerable strides, benefiting from measures 
implemented by Bangladesh over the past four decades 
that have improved job possibilities, enhanced educational 
opportunities, and political empowerment for women. 
Nevertheless, due to cultural norms that enforce rigid 
gender roles as well as inadequate execution of  laws that 
were designed to protect women, women in Bangladesh 
still struggle to attain equality with males. Bangladesh has 
a hybrid legal system that combines some Islamic rules 
that mostly deal with personal rights with the common 
law it inherited from its colonial past. In our nation, there 
are many forms of  discrimination against women, and 
social and economic inequality is commonplace. The 
primary problem preventing the growth of  women is due 
to their unfair and limited access to resources, particularly 
land. In addition to this, our society’s patriarchal attitudes 
and behaviors have led to blatant discrimination against 
women. The government of  Bangladesh recently updated 
its yearly development plan and ten-year plans, which both 
place a strong emphasis on the advancement of  women 
through increased literacy, improved health and nutrition, 
the creation of  jobs, access to credit for women, and 
other efforts. However, no reference has been made to 
women having more access to land. The rights, control, 
and access to assets are the economic factors that have 
the most impact on how women are treated in the gender 
pay gap. The most important type of  property in rural 

South Asia, especially in Bangladesh, is arable land, which 
continues to be a crucial factor in determining well-being, 
social standing, and empowerment. The reasons for 
Bangladeshi women’s unequal access to land as well as their 
place in this regard will be investigated in this study. Then 
it will examine many facets of  the relevant provisions of  
our current legal code. After that, this essay will attempt 
to close the gaps. Following that, this study will look at 
religious restrictions on Bangladeshi women’s property 
rights. This article will discuss indigenous women’s rights 
to land in addition to mainstream women’s rights. The 
study’s conclusion will offer some practical advice on 
how to change the situation and uphold the equality 
that the People’s Republic of  Bangladesh Constitution 
guarantees.

Land and property rights in Bangladesh
Women have weak inheritance rights because it is difficult 
for many of  them to access land due to patriarchal societal 
norms and discriminatory laws. Most women inherit in 
accordance with how Sharia Law is applied locally.

Reasons behind the unjust land right of  women in 
Bangladesh
Since they have more negotiating power, women who own 
property could negotiate for a more equitable distribution 
of  rights within the family. There is a close connection 
between access to land and rural poverty. However, in the 
event of  a husband’s death, divorce, or desertion, women 
without independent means are extremely vulnerable to 
poverty and starvation. Women’s inter-family disparities 
in relation to economic and social activities are growing, 
nevertheless. Besides breaking societal standards and 
engaging in illegal activity, other stockholders, the 
government Functionaries frequently make those issues 
worse and prevent the implementation of  legislation that 
support women. In our culture, it is still generally accepted 
that women hold inferior positions in families and society. 
This is due to the fact that they do not own, control, or 
otherwise have access to real estate. Furthermore, there 
is strong evidence that when economic resources are in 
the hands of  male household members, the benefits to 
the female members are frequently not shared equally. 
Independent ownership of  such resources, particularly 
land, can therefore play a critical role in advancing the 
wellbeing and empowerment of  women.
Women typically leave their father’s home after marriage 
and move in with their spouses. Most of  the time, 
brothers keep their married sisters from learning this 
information, and as a result, women are excluded from 
their fathers’ land and other properties. Because it is 
more challenging for the sisters to sue the brother, they 
are subject to administrative and professional abuse. 
Sisters’ portion of  land is sometimes sold by brothers 
without telling them, leaving women in the dark about 
their inherited land property. The majority of  the time, 
women are unaware of  their parents’ and husbands’ 
property. They don’t retain details and information on the 

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property. Additionally, the majority of  them are ignorant 
of  all land-related regulations, their right to inherit, and 
no documents to claim. Women are also disadvantaged 
in various technical ways, such as in surveys and records. 
The ability to claim parental property is also negatively 
impacted by cultural barriers. 9 Women typically don’t 
claim inheritances. Conflict and strained relationships 
with brothers will result from a claim on the parents’ real 
estate. Our culture discourages women from claiming 
their fathers’ assets and frequently views this as sin. 10 
According to cultural expectations, a “good sister” will 
lose her inheritance from the father. Additionally, it deters 
women from asserting their rights. If  they assert that the 
siblings’ relationship to the property will suffer. To deter 
women from pursuing their claims, male relatives with a 
stake in the outcome file a lawsuit, fake documents, make 
threats, and occasionally even employ physical violence. 
Sometimes they compelled people to give them the 
property without any payment. Sisters take their poor 
brothers’ financial situation into account as well. They 
will leave their families more exposed if  they steal that 
property. To improve the lives of  our mother, sister, wife, 
and daughter, the entire system, culture, tradition, morals, 
values, and laws should be modified.

Equality ensured by the legal instruments 
The People’s Republic of  Bangladesh’s Constitution 
is a solemn declaration of  the people’s will on this 
continent. We sacrificed a tremendous deal of  blood for 
this magnificent charter during the great freedom battle 
in 1971 to obtain this shining portion of  the Bill of  
Rights. This is a constitution that the people have chosen, 
passed, and given to themselves. 11 Thus, the spirit of  
the constitution authorizes equal rights for all citizens, 
regardless of  their race, religion, caste, sex, or place of  
birth. These rights are guaranteed as fundamental rights 
and are protected by the constitution, including equal 
rights for women and men in all areas of  the state and of  
public life. In addition to this, the following statements 
are made in Chapter II of  the Constitution, which lists 
the main tenets of  State policy and guarantees the equality 
of  women:

a. Article 11 safeguarded basic freedoms and rights for 
all people, as well as respect for human dignity.

b. Article 13 mandates that people own or control 
the means of  production and distribution, which also 
guarantees women’s private property ownership.

c. According to Article 14, it is the State’s fundamental 
duty to free the laboring masses, peasants, workers, and 
underprivileged groups of  the population from all types 
of  exploitation. Women still do not enjoy equal rights to 
males in our nation. They are therefore considered to be 
a group of  people that need special assistance from the 
government in order to integrate them into society.

d. According to Article 15, the State recognizes a 
fundamental obligation to raise the standard of  living of  
the populace, notably through providing social security to 
people like widows.

e. Women are guaranteed equal opportunity and are 
encouraged to participate in all aspects of  national life 
under Article 19. In order to achieve a consistent level 
of  economic development across the Republic, this 
article also places a duty on State mechanisms to adopt 
effective measures to eliminate social and economic 
inequality between men and women and to guarantee the 
equitable distribution of  wealth among citizens and of  
opportunities.

f. Article 27 states that all citizens are entitled to equal 
protection under the law and are equal before the law.

g. According to Article 28 of  the Constitution, the 
State is prohibited from discriminating against any citizen 
on the basis of  their place of  birth, race, caste, religion, 
or sex. In every area of  state employment, women and 
men shall have equal rights. Nothing, however, is to stop 
the State from creating special provisions for women, 
children, or the advancement of  any underprivileged 
group of  citizens, according to the additional clause. As a 
result, laws permitting affirmative action for women are 
clearly permitted by the Constitution.

h. Article 29 guarantees all citizens quality work 
opportunities in the public sector.

i.  Article 42 ensures that each person has the right 
to purchase, possess, transfer, and otherwise dispose of  
property.
More than any other economic source, land possession is 
the finest tool for eradicating poverty. A crucial symbol 
of  social power and respect is land. Due to socio-cultural 
structures in the patriarchal mentality of  society, women 
are denied land rights at the societal and familial levels. As 
a result, legislation and policies are not gender-sensitive 
and do not ensure that women have access to land. In 
order to achieve gender equality and human justice, it 
is vital to understand the role that equitable land rights 
for women play in their socioeconomic empowerment. 
This power imbalance between men and women in 
a community is reduced as a result. In addition to the 
Constitution, common law also safeguards the equality of  
men and women with regard to ownership of  immovable 
property. However, there are still some inheritance laws 
that encourage discrimination against women’s land 
rights. Furthermore, this scenario is not any less the result 
of  our social structures and norms. The following legal 
systemic flaws are found by this study: Land ownership is 
legal for women in Bangladesh, just like it is for everyone 
else. Furthermore, Bangladeshi property rules make 
sure that the legitimate heirs are the ones who hold the 
inherited land. There is a limit to who can legally own 
land, though. By virtue of  Ordinance Number 15, the 
maximum limit for each household was set at 375 Bighas 
in 1961. However, by Ordinance number 18 in 1972, the 
cap was reduced to 100 Bighas, and by the Land Reform 
Ordinance in 1984, the cap was further reduced to 60 
Bighas. The situation is not the same in actuality as it 
is in principle, and very few women own land. Unless 
her name appears on the deed or other land records, a 
woman has no legal ownership rights to land that a family 

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buys. However, it is still true that once inherited lands 
are registered in a woman’s name, her husband, brother, 
or son may pressure, threaten, or trick her into giving up 
control of  those holdings. Due to traditional expectations 
regarding gender roles and women’s limited access to 
independent financial resources, property is typically held 
by male family members in our country. Additionally, 
we are not encouraged to buy land jointly by husband 
and wife by our social beliefs. Individual women also 
experience pressure from their male relatives who want 
to take away their properties.

Registration of  land
The land registration process in our nation is not simple 
for uneducated women. Additionally, the administration 
does not support women. The system is difficult, costly, 
and time-consuming. Additionally, there is currently no 
digital infrastructure in place for the preservation and 
search of  records. To register their newly purchased land, 
people frequently use the help of  middlemen. As a result, 
the system must be modified to better accommodate 
women. Additionally, there are no gender-friendly 
procedures for mutation, partition, surveys, or paying land 
development tax. The majority of  officials are men, and 
they frequently fail to recognize the issues that women 
face. The government should therefore take the initiative 
to remove these obstacles from the administration of  
land. Religous restrictions on women’s property rights: 
Bangladeshi inheritance laws continue to discriminate 
against women despite constitutional guarantees of  
equality. The degree of  discrimination varies from 
religion to religion since personal laws that are founded 
on religion govern inheritance for people of  this nation. 
However, women’s chances of  owning land are still greatly 
increased by inheritance. The best opportunity for women 
to possess property is through inheritance because most 
agricultural land is privately owned and their economic 
circumstances prevent them from doing so. Most Muslim 
and Hindu women experience discrimination and receive 
smaller land inheritance shares than men. Sharia law does 
not treat male and female landowners equally. A female is 
only entitled to half  of  what a male obtains from paternal 
property, according to Sharia law. 21 However, in reality, 
largely because of  the patriarchal family system, the female 
rarely receives what she is legally entitled to. According to 
Hindu law, Hindu women are not permitted to inherit any 
land, which frequently places them in a very marginal and 
vulnerable position within the family and society. (Sourav, 
M. R. I., 2015).

Land law for women
In Bangladesh, there are many forms of  discrimination 
against women, and social and economic inequality is 
pervasive. The primary reason impeding the growth of  
women is related to their restricted and uneven access 
to resources, particularly land and other immovable 
property. In Bangladeshi society, patriarchal norms, 
inheritance laws, and social customs all tend to reinforce 

discriminatory behavior. Depending on the individual’s 
faith, personnel law governs matters relating to the law 
of  inheritance. Sharia Law, which is applied to more than 
90% of  the population, so governs Muslim women. In 
accordance with Islamic law. (Jinnah, S. 2013).

As a daughter
a. If  a deceased father’s daughter has just one daughter 

and no boy, she will only receive half  of  the property.
b. If  a deceased father had more than two daughters, 

they will split a third of  the property if  he has no sons.
c. If  the deceased had both a son and a daughter. 

Then, each son will receive half  of  the estate, resulting 
in one daughter receiving half  of  her father’s estate. Two 
thirds of  the land will be split among multiple daughters. 
If  there is a son, the daughter will not receive the other 
half  of  the estate; instead, family members will receive 
a portion of  it. In this instance, no one is permitted to 
donate more than one third of  property and if  there are 
other inheritance, they cannot make will of  the whole 
property to daughter.

As a wife
a. If  the deceased individual has no children, 

grandchildren, or descendant heirs, the wife is entitled to 
one-fourth of  the estate. The woman will receive one-
eighth of  the property for any children.

b. The deceased person’s wives (one or more) will 
share one-eighth of  the property if  they have children or 
grandchildren.

As a mother
a. The mother will receive one-sixth of  the property if  

the deceased person has children, grandchildren, or other 
descendants.

b. If  the deceased person had neither children nor 
brothers or sisters, the mother is entitled to one-third of  
the estate.  

As a daughter of  a late father
a. Daughters do not have any property rights if  their 

deceased dads had a son, grandson, great grandson, 
daughter, and wife.

b. Unmarried daughters’ rights will come first if  the 
aforementioned are absent.

c. Daughters who are barren, without a son, or widowed 
are not entitled to property. Wife or widow of  a deceased 
person: Following the 1937 Act’s passage, the widow can 
also take use of  opportunities for lifelong enjoyment. The 
widow is only permitted access to the property for her 
lifetime, according to that. nonetheless, can sell or donate.

As a mother of  a late son
Mother has no claim to the estate if  the deceased had a 
son, grandson, wife, and father.

As a sister of  a late person
A sister cannot be the owner of  her father’s property. 

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The Hindu Disposition of  Property Act of  1956 gave 
sons and daughters equal rights to their deceased father’s 
property, it could be noted. Nepal, the only nation that 
identifies as Hindu, also approved laws addressing this 
problem. However, no ratifications have been made in 
Bangladesh, therefore the situation for Hindu women 
has not changed. A section of  the society has voiced 
opposition to the ratification of  Hindu Laws, which the 
Bangladesh Law Commission had recently proposed.

According to the Christian Law
Christians make up a small yet crucial portion of  Bangladesh. 
The following are the property rights of  Christian women.
As the daughter of  a deceased father, I am entitled to the 
same rights to the father’s property as his son is.
If  the deceased person left behind children, the widow will 
receive one third of  the estate. If  the deceased person had 
no offspring, the widow would be the legal owner of  the 
entire estate.
As the mother of  the deceased: If  the deceased individual 
leaves behind a son, daughter, and father, the mother 
will not receive any property. In the absence of  the 
aforementioned, the mother, brothers, and sisters of  the 
deceased person would equally share the property. If  a 
deceased person has no brothers or sisters, their mother 
will inherit the entire estate.
As the sister of  a deceased person, if  the deceased 
person’s father had a father or a sun, the sister would 
not be eligible to receive property. Sisters will have an 
equal opportunity to share property with their mother 
and brothers if  the aforementioned are absent. It is 
assessed if  there is a slight modification to state land 
rights legislation that shouldn’t be considered rebellious. 
Situation with regard to inheritance laws of  Bangladeshi 
women is widespread throughout the country. This is 
only a symbol of  women rights.

According to the Hindu law
Numerous Hindus in Bangladesh likewise prevent women 
from inheriting property. Hindu law stipulates that not all a 
man’s daughters are equally qualified to inherit. Daughters 
who are not married or who are married and have sons are 
not eligible to inherit; this also applies to childless widowed 
daughters and daughters without sons. Even if  she inherits, 
a Hindu woman only has life interest rights to her property 
(i.e., on her death, the property reverts back to the next 
heir of  the person she had inherited the property from). 
Widows who inherit assets from their husbands do so with 
certain restrictions (i.e., life interest). In Bangladesh, Hindu 
law also applies to the Buddhist population.

Women’s exercise to their rights
Although women have the legal right to inherit and/
or hold a portion of  their husbands’ and fathers’ lands, 
they rarely utilize this privilege. In rural places, it is widely 
believed that men are primarily responsible for farming 
the land. The only people with the authority to decide 
how to use and exploit the land are men. Women’s names 

are rarely found on leases, contracts, certifications, or land 
titles. Man is frequently regarded as the family’s leader in 
rural areas, either tacitly or explicitly, and as such, he has 
the power to make choices regarding land and property. 
Even while women occasionally have the legal papers 
and deeds proving their ownership of  land, this does not 
always imply any real rights. It cannot be believed that 
women landowners will never have the same economic 
and social standing as male landowners since they do not 
control their land holdings.
The ability of  a woman to own property, her control over 
household finances, and her access to credit, productive 
resources, and extension services all have a direct impact 
on the health, nutrition, and financial security of  her 
family. In Bangladesh, women have limited access to 
property rights and financial decision-making authority. 
Many women are unable to borrow money, own or inherit 
property, water rights, or cattle, or make decisions on how 
to use family assets due to legal or social restrictions. Their 
capacity to manage security is directly and negatively 
impacted by this.
In light of  the aforementioned backdrop, movement, 
reconstruction, policy orientation, and legal development 
should be taken into account.

Survey interpretation
I received 34 responses to my online survey, which I 
conducted. Muslims make up the majority of  the people 
I surveyed. Their recorded ages range from 21 to 54. 
Chittagong, Dhaka, Jessore, Mymensingh, Raj Shahi, 
Bhola, Comilla, Laxmipur, and Noakhali are where they 
were born. Their fathers held a variety of  jobs, including 
those of  journalist, banker, engineer, businessman, and 
service member. In accordance with the poll, 52.9% of  
respondents received their inheritance, 35.3% did not, as 
required by law, 26.5% expressed dissatisfaction with their 
inheritance, and 14.7% claimed they were coerced into 
giving it up. Although there is respect for the legislation, 
38.2% of  people believe that it is not women-friendly, 
and 58.8% believe that it should be some reformation of  
law regarding inheritance of  women.

Limitation of  the study
Each research has its limitations. As a single researcher, I 
am not able to reach the full population of  this study, as 
it would require more time. It would be good if  I could 
interview the population who are not device friendly. 
Therefore, the main limitation of  this paper is that it 
covers limited population.

Privacy of  the participants
The privacy of  the participants is preserved and highly 
respected by the researcher.

RECOMMENDATION
a. An overhaul of  the inheritance laws (Ensure equality 

and balance among men and women)
b. Women should be given more of  a priority when 

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it comes to the distribution of  Khas land and the 
advancement of  Khas land.

c. Eliminates the historical rightlessness of  women and 
gives the community of  ethnic minorities and Adivasis a 
legal foundation.

d. Ethnic society recognizes women’s land rights. The 
political and cultural rights of  this people should be 
upheld by the state.

e. Put the Beijing conference action plan and the 
CEDAW declaration into action.

f. A thorough analysis of  the land ownership situation.
g. Dissemination of  information on relevant land laws 

and acts
h. Create various political organizations, such as 

cooperatives, organizations, and mobilization.
i. Computerization, generality of  land law, and reform 

of  land administration
j. The creation of  international land law.
It is critical that women have the rights to property 

control and that the state respects their decisions on their 
relationships with their families, society, and the state.

CONCLUSION
Inheritance is a problem for women’s economic and 
financial circumstances as well as for human rights. But 
homes with a female head of  family find it particularly 
tough given the current circumstances in Bangladesh. 
The constitution only provides equal rights for women 
and men in all areas of  the state and of  public life, despite 
the fact that it forbids discrimination against any citizen 
on the basis of  religion, race, caste, sex, or place of  birth. 
Land offers safety during dangerous situations when poor 
ladies need money. The process of  empowering women 
is facilitated by the legal rights of  women to resources 
that increase their standing in the household and society. 
The relationship between equality and empowerment is 
crucial to bolstering the status of  women, though. Giving 
women the right to own land may be a powerful tool to 
improve their economic status and increase their capacity 
to confront gender inequality in society and politics, both 
inside and outside the house. Land rights are proven to 
empower women outside the home by enhancing how 
well-treated they are by the villagers and by facilitating 
their participation in and access to rural decision-making 

processes. Achieving effective ownership and rights over 
real estate favorably impacts the realization of  other 
crucial rights such as access to education, work, income, 
and other forms of  empowerment. In order to guarantee 
women’s legitimate land rights in Bangladesh, legal 
and social measures in the shape of  social movements 
must be implemented. To create women’s rights and 
effective control over property, there is a pressing need 
for legislative and organizational reforms, which require 
a neutral political will to improve the situation. The 
government must also create new land policies and laws to 
guarantee women’s equality. In order to improve women’s 
ability to bargain with the community, the government, 
and their own families, there is also a need for increasing 
awareness and bridging knowledge gaps in the areas of  
land rights, gender, and legal concerns.

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Jinnah, S. (2013). Land and property rights of  rural women 
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Land Portal  report (2016). Women’s Right to Land 
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Mercy Tembon. (2022). Bangladesh’s prosperity hinges on 
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Sourav, M. R. I. (2015). Unjust land right of  women 
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Women in Bangladesh (nd). https://en.wikipedia.org/
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https://journals.e-palli.com/home/index.php/ajsl

