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abrj-227	www.doi.org	https://www.doi.org/10.55220/25766759.227
abrj-227	doi.org	https://doi.org/10.1080/10941665.2019.1611609
abrj-227	doi.org	https://doi.org/10.24198/responsive.v5i3.43086
abrj-227	doi.org	https://doi.org/10.18502/kss.v4i9.7326
abrj-227	doi.org	https://doi.org/10.1108/ihr09-2020-0057
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abrj-227	doi.org	https://doi.org/10.26740/jekobi.v4n2.p179-187
abrj-227	doi.org	https://doi.org/10.1080/23753234.2018.1542280
abrj-227	doi.org	https://doi.org/10.1016/j.tmp.2015.12.008
abrj-227	doi.org	https://doi.org/10.1108/jima-07-2017-0072
abrj-227	doi.org	https://doi.org/10.1016/j.ijgeop.2021.02.003
abrj-227	doi.org	https://doi.org/10.24043/isj.27
abrj-227	doi.org	https://doi.org/10.33830/jelajah.v1i1.684
abrj-227	doi.org	https://doi.org/10.21776/ub.apmba.2022.011.01.1
abrj-227	doi.org	https://doi.org/10.21067/jem.v5i2.244
abrj-227	doi.org	https://doi.org/10.15548/tajdid.v24i1.2837
abrj-227	doi.org	https://doi.org/10.1080/09669582.2022.2079652
abrj-227	doi.org	https://doi.org/10.3390/tourhosp3040058
abrj-227	dx.doi.org	http://dx.doi.org/10.30983/islam_realitas.v7i1.4305
abrj-227	stipram.org	https://stipram.org/index.php/ksp/article/view/65
abrj-227	doi.org	https://doi.org/10.13106/jafeb.2021.vol8.no7.0265
abrj-227	doi.org	https://doi.org/10.3390/ijgi12020037
abrj-227	doi.org	https://doi.org/10.3390/ijerph18052731
abrj-227	doi.org	https://doi.org/10.13166/jms/156405
abrj-227	doi.org	https://doi.org/10.3390/w15030465
abrj-227	doi.org	https://doi.org/10.1108/jima-03-2021-0074
abrj-227	doi.org	https://doi.org/10.3390/su12145736
abrj-227	doi.org	https://doi.org/10.20473/mozaik.v21i2.27309
abrj-227	doi.org	https://doi.org/10.1016/j.tmp.2015.12.010
abrj-227	doi.org	https://doi.org/10.1016/j.jdmm.2020.100503
abrj-227	doi.org	https://doi.org/10.24256/kharaj.v3i2.2652
abrj-227	doi.org	https://doi.org/10.1080/0144929x.2021.1984579
abrj-227	doi.org	https://doi.org/10.58968/htp.v2i1.154
abrj-227	doi.org	https://doi.org/10.35308/jpp.v8i2.4569
abrj-227	doi.org	https://doi.org/10.35912/jakman.v2i3.381
abrj-227	doi.org	https://doi.org/10.1016/j.heliyon.2021.e08230
abrj-227	doi.org	https://doi.org/10.24843/ipta.2021.v09.i01.p08
abrj-227	doi.org	https://doi.org/10.1108/tr-09-2013-0053
abrj-227	dx.doi.org	http://dx.doi.org/10.29040/jiei.v8i1.4401
abrj-227	doi.org	https://doi.org/10.19105/karsa.v25i1.1223
abrj-227	doi.org	https://doi.org/10.15294/jdm.v13i2.37697
abrj-227	doi.org	https://doi.org/10.12962/j22759970.v1i2.52
abrj-227	doi.org	https://doi.org/10.1108/ijtc-12-2019-0207
abrj-227	doi.org	https://doi.org/10.30892/gtg.34113-624
abrj-227	doi.org	https://doi.org/10.31098/tsdr.v3i1.57
abrj-227	dx.doi.org	http://dx.doi.org/10.25105/jet.v3i1.16037
abrj-227	dx.doi.org	http://dx.doi.org/10.21043/bisnis.v9i2.11999
abrj-227	dx.doi.org	http://dx.doi.org/10.30591/3613
abrj-227	doi.org	https://doi.org/10.24090/ibda.v19i1.4470
abrj-227	doi.org	https://doi.org/10.15760/etd.1493
abrj-227	doi.org	https://doi.org/10.1016/j.heliyon.2022.e09098
abrj-227	doi.org	https://doi.org/10.24198/jbm.v19i2.207
abrj-227	doi.org	https://doi.org/10.20867/thm.27.2.2
abrj-227	doi.org	https://doi.org/10.1177/1356766715617499
abrj-227	doi.org	https://doi.org/10.1016/j.annals.2017.06.009
abrj-227	doi.org	https://doi.org/10.3390/rel13100887
abrj-227	doi.org	https://doi.org/10.1016/j.tra.2023.103603
abrj-227	doi.org	https://doi.org/10.1108/jima-04-2017-0039
abrj-227	doi.org	https://doi.org/10.36778/jesya.v5i2.654
abrj-227	doi.org	https://doi.org/10.14505//jemt.v11.2(42).08
abrj-227	doi.org	https://doi.org/10.29313/amwaluna.v6i1.8899
abrj-227	doi.org	https://doi.org/10.29313/amwaluna.v6i2.9891
abrj-227	doi.org	https://doi.org/10.3389/fpsyg.2021.797482
abrj-227	doi.org	https://doi.org/10.20867/thm.24.1.8
abrj-227	doi.org	https://doi.org/10.37535/104002220221
abrj-227	doi.org	https://doi.org/10.14505//jemt.v12.4(52).11
abrj-227	doi.org	https://doi.org/10.1108/tr-06-2013-0037
