STARC-SUD – Adaptation of a Transdiagnostic Intervention for Refugees With Substance Use Disorders


Latest Developments

STARC-SUD – Adaptation of a Transdiagnostic 
Intervention for Refugees With Substance Use Disorders

Annett Lotzin 1,2, Jutta Lindert 3,4, Theresa Koch 5, Alexandra Liedl 5, Ingo Schäfer 1,2

[1] Department of Psychiatry and Psychotherapy, University Medical Center Hamburg-Eppendorf, University of 
Hamburg, Hamburg, Germany. [2] Centre for Interdisciplinary Addiction Research, University of Hamburg, Hamburg, 
Germany. [3] University of Applied Sciences, Emden / Leer, Emden, Germany. [4] Women`s Research Center, Brandeis 
University, Waltham, MA, USA. [5] Refugio München, Munich, Germany. 

Clinical Psychology in Europe, 2021, Vol. 3(Special Issue), Article e5329, https://doi.org/10.32872/cpe.5329

Received: 2020-12-01 • Accepted: 2021-09-05 • Published (VoR): 2021-11-23

Handling Editor: Eva Heim, University of Lausanne, Lausanne, Switzerland

Corresponding Author: Annett Lotzin, Department of Psychiatry and Psychotherapy, University Medical Center 
Hamburg-Eppendorf, Martinistr. 52, 20246 Hamburg, Germany. Phone: +49-(0)40-7410-55356. E-mail: 
A.Lotzin@uke.de

Related: This article is part of the CPE Special Issue “Cultural Adaptation of Psychological Interventions”, Guest 
Editors: Eva Heim & Cornelia Weise, Clinical Psychology in Europe, 3(Special Issue), https://doi.org/
10.32872/10.32872/cpe.v3.si

Supplementary Materials: Data [see Index of Supplementary Materials]

Abstract
Background: Refugees often suffer from multiple mental health problems, which transdiagnostic 
interventions can address. STARC (Skills-Training of Affect Regulation – A Culture-sensitive 
Approach) is a culturally sensitive transdiagnostic group intervention that has been developed for 
refugees to improve affect regulation. In refugees with substance use disorders (SUD), the 
consideration of SUD-specific elements might improve the acceptance and effectiveness of such an 
intervention. We aimed to adapt the STARC program for refugees with SUD in a culturally 
sensitive way.
Method: The conceptual framework of Heim and Kohrt (2019) was used to culturally sensitively 
adapt the STARC program to the needs of Syrian refugees with SUD. The results of five focus 
group discussions with refugees on cultural concepts of SUD and their treatment informed the 
adaption. An expert group suggested adaptions and decided by consensus on their implementation. 
Two pilot groups were conducted with the adapted STARC-SUD program. Interviews with the 
therapists of these pilot groups informed further adaption.
Results: The concepts related to SUD identified in focus groups and therapists’ interviews that 
differed from Western concepts were integrated into the STARC intervention.

This is an open access article distributed under the terms of the Creative Commons 
Attribution 4.0 International License, CC BY 4.0, which permits unrestricted use, 
distribution, and reproduction, provided the original work is properly cited.

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Discussion: Further studies should assess the acceptance and effectiveness of the culturally 
sensitive STARC-SUD program for refugees with SUD.

Keywords
emotion regulation, affect regulation, substance use disorders, addiction, refugees, group treatment, cultural 
adaption, formative research

Highlights
• The study offers insight into the adaptation process of a culturally sensitive group 

intervention.
• We report the adaptation of a group intervention for refugees with substance use.
• Cultural concepts of Syrian refugees related to substance use are considered in the 

adaptation.

The rising global burden of forced migration is one of the most pressing public health 
issues (UNHCR, 2019). Forced migration is related to many stressors that increase the 
risk for SUD, including loss of loved ones, different types of abuse, family separation, 
social and economic inequality, and discrimination in the host country (Horyniak et al., 
2016). In refugees, substance use disorders (SUD) have received increasing awareness 
(Horyniak et al., 2016), with a prevalence rate of hazardous or harmful alcohol use 
ranging from 4% to 7% in community settings (Horyniak et al., 2016). The availability of 
substances and the often higher acceptance of substance use in the host country (e.g., 
drinking alcohol in public) might additionally increase the risk of SUD (Priebe et al., 
2016).

While there is a need for SUD health care for refugees, this need often is not met 
(Welbel et al., 2013). Several barriers to access services exist. Lack of knowledge about 
the mental health care system in the host country prevents access (Posselt et al., 2017). 
In addition, refugees are often required to attend multiple psychosocial services before 
entering SUD treatment, risking disengagement. Interpreters are unavailable, or if availa­
ble, the health insurance does not cover the costs (Jaeger et al., 2019). Additional barriers 
to accessing SUD health services concern different concepts of suffering and SUD-related 
stigma (Penka et al., 2012). The lack of knowledge and skills in cultural sensitivity in 
professionals further contributes to the SUD health care gap among refugees.

The culturally sensitive adaption of the existing Western evidence-based interven­
tions seems central to reduce barriers to mental health care in refugees. The adaption 
of the language, culture, and context of an intervention to be compatible with the user’s 
cultural patterns, meanings, and values (Bernal et al., 2009) may enhance its acceptability 
and effectiveness (Hall et al., 2016). Indeed, evidence has accumulated that cultural 
adaptations enhance the efficacy of treatments based on Western psychotherapeutic ap­

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proaches in populations with other cultural backgrounds (Anik et al., 2021; Chowdhary 
et al., 2014).

As refugees often suffer from multiple mental disorders, the need for evidence-based 
transdiagnostic treatments has received increasing attention (Martin et al., 2018). Trans­
diagnostic interventions address mechanisms underlying common mental disorders. 
Such interventions may be preferable to disorder-specific interventions, as therapists can 
apply them to a group of refugees with heterogeneous symptoms. Group therapy with 
people who have survived the same experience seem to be more effective than individual 
therapeutic approaches (Kira et al., 2012).

A few transdiagnostic treatment approaches have been developed for non-Western 
cultures. Problem Management Plus (PM+; Dawson et al., 2015) is a five-session low-in­
tensity intervention developed for low and middle-income countries targeting persistent 
distress and mild symptoms of depression and anxiety (Dawson et al., 2015). PM+ was 
effective in reducing psychological distress (e.g., Bryant et al., 2017), but no research ex­
amined its effects on SUD. “Common Elements Treatment Approach” (CETA) is another 
brief intervention for common mental health disorders developed for low-resource set­
tings (Murray et al., 2014). CETA effectively reduced hazardous alcohol use in an at-risk 
sample for interpersonal violence in Zambia (Murray et al., 2020). Culturally sensitive 
evidence-based interventions for refugees in the middle- or high-income countries are 
needed to target SUD and other mental disorders in refugees.

The STARC Intervention
A culturally sensitive group intervention developed for refugees in the Western mid­
dle- or high-income countries is STARC (Skills-Training of Affect Regulation – A Cul­
ture-sensitive Approach; Koch & Liedl, 2019). STARC is a 14-session culture-sensitive 
transdiagnostic intervention to improve affect regulation in refugees. The intervention is 
based on Western skills-based elements from Skills Training in Affective and Interperso­
nal Regulation therapy (STAIR; Cloitre & Schmidt, 2015), the Dialectic Behavioral Thera­
py (DBT; Bohus et al., 2011), and the Culturally Adapted Cognitive Behavioral Therapy 
(CA-CBT; Hinton et al., 2011). The authors developed the STARC program according 
to guidelines for developing culturally sensitive interventions (Bernal & Sáez-Santiago, 
2006). The manual includes culturally-sensitive metaphors and expressions and uses easy 
language. A pilot study in Afghan refugees indicated preliminary evidence that the inter­
vention reduces difficulties in emotion regulation, general distress, and post-traumatic 
stress disorder symptoms (Koch et al., 2020).

Difficulties in regulating emotions play a key role in SUD (Aldao et al., 2010). Im­
proving emotion regulation via culturally sensitive interventions such as STARC seems 
essential to reduce substance use and relapse in individuals with SUD. Such interventions 
need to address managing emotions effectively to regulate craving when the risk of 
substance abuse is high. Previous research showed that individuals with SUD benefited 

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from tailored emotion regulation interventions that considered their specific needs, e.g., 
coping with craving beliefs (Choopan et al., 2016).

While emotion regulation strategies are a centerpiece of the STARC intervention, 
it does not focus on the interrelations between emotion regulation and substance use. 
Adapting the STARC intervention for the specific needs of refugees with SUD might 
further enhance its acceptance and effectiveness in this vulnerable group. Therefore, the 
aim of this study was to adapt the STARC program for Syrian refugees with SUD.

M e t h o d
The adaption of the STARC program was conducted in preparation of a randomized 
controlled trial of the STARC-SUD program in refugees with substance use problems 
(Schäfer et al., 2020), which is part of a research network on the prevention and treat­
ment of substance use disorders in refugees (PREPARE, Prevention, and Treatment of 
Substance Use Disorders in Refugees; BMBF 01EF1805A). The Ethics Committee of the 
Medical Council of Hamburg approved this study (PV7123).

Intervention
The STARC program (Koch & Liedl, 2019) was developed in a participatory approach 
with refugees. STARC is a weekly group program conducted with six to eight refugees 
of the same gender and an interpreter if required. It consists of fourteen 90-min ses­
sions. The program contains four modules: 1) Introduction and training of emotional 
perception; 2) Training of specific emotion regulation strategies; 3) Dealing with specific 
emotions, and 4) Rehearsal and closure.

Module 1 aims at improving emotional awareness. Emotions and their functions are 
discussed, and the interrelations between feelings, thoughts, and body reactions are ex­
plained. Personal warning signals for different emotional intensities are also introduced. 
In Module 2, emotion regulation strategies are conveyed, including cognitive approaches, 
body-based strategies, and strategies to cope with intense feelings. In Module 3, coping 
with specific emotions, such as anger or fear, is discussed. In Module 4, the group 
reviews the learned skills and celebrates program completion (for a more detailed de­
scription, see Koch & Liedl, 2019).

Procedure of Adaption
In the current study, we focused on Syrian refugees as they represent one of the largest 
refugee groups in Germany. Due to restricted resources, we shortened the program to 
ten sessions. The sessions were reviewed with the authors of STARC, sessions with 
overlapping content were merged. The shortened STARC program was extended with 
SUD-specific elements while keeping the basic concept of the program. The STARC ses­

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sions were adapted by referring to substance use as a dysfunctional emotion regulation 
strategy throughout the sessions. In addition, we integrated elements used in SUD group 
treatment, such as discussions about the risk and protective factors of SUD and the short- 
and long-term consequences of substance use (Körkel & Schindler, 2003; Lindenmeyer, 
2016).

In accordance with Heim and Kohrt (2019), cultural concepts of substance abuse were 
collected as a first step of the cultural adaption process. Five focus groups with three 
to nine refugees were conducted to assess their core assumptions, beliefs, and concepts 
of SUD. The focus group discussions were based on a published interview guideline and 
followed standard procedures for reporting qualitative studies (Lindert et al., 2021). The 
focus groups included 19 purposively recruited male adult Syrian refugees. They were 
aged 20 to 50 years and lived in Germany in metropolitan, urban, or rural areas. A 
native-speaking professional translator and one facilitator conducted the focus groups. 
The facilitator was a female PhD student in Psychology with a background in Ethnology. 
Inductive content analysis (Mayring, 2014) was applied to analyze the transcribed data 
and extract common themes.

The results of the focus groups with refugees yielded culture-specific information 
about core assumptions, beliefs, and concepts related to SUD and its treatment with 
refugees. The results of the focus groups were published in a separate paper (Lindert 
et al., 2021). Based on the results of the focus groups, three experts proposed adaptions 
in a standardized adaption sheet. The first expert (second author) was a researcher in 
the field of migration research; the second expert (first author) was a mental health 
professional and expert in the field of traumatic stress and psychotherapy research; the 
third expert was a mental health professional from Afghanistan working with refugees 
with a flight history. In a consensus meeting, the three experts commented on the 
suggestions of each other and then discussed and decided on the adaptions. In case of 
disagreement, the suggestion was discussed together until an agreement between the 
discussants was reached.

A STARC-SUD prototype was created and then piloted in two groups with Syrian 
refugees with SUD. The pilot groups were conducted by trained therapists in routine 
SUD care facilities. The therapists had a German background. All content was translated 
simultaneously during the sessions. After completion of the program, the therapists were 
invited to an unstructured interview to provide feedback on their experience with the 
program. The interviews were conducted by a clinical psychologist experienced in the 
conduction of group therapies. The interviewer noted the key points in the adaption 
sheet during the interview. These interviews informed further adaption of the program 
that were documented and consented by the same expert group in a second consensus 
meeting.

All adaptations are described in Supplement 1. In accordance with the procedure of 
Heim et al. (2021), this issue, and Heim and Knaevelsrud (2021), this issue, a standardized 

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template was used to document the adaptations (see Supplement 2). This template in­
cludes the following sections: i) target group; ii) formative research methods; iii) cultural 
concepts of distress (i.e., idioms of distress, explanatory models); iv) target intervention; 
v) deep structure adaptations (i.e., specific and unspecific elements and in-session techni­
ques); and vi) surface adaptations (i.e., mode of delivery, materials).

R e s u l t s

Cultural Adaption of STARC-SUD
The adapted elements of the STARC program are documented in Supplement 2, the 
content of the different sessions of the adapted program is described in Supplement 3.

1. Unspecific Elements

The results of the focus group discussions and therapists’ interviews indicated that some 
refugees were unfamiliar with the Western concept of psychotherapy which suggests 
that individuals solve mental health problems by themselves (rather than within the 
family) by consulting a mental health professional. In contrast to this approach, some 
refugees found it more appropriate to solve mental health problems collectively within 
the family system. Hence, we included psychoeducation about the concept of Western 
psychotherapy in the introductory session. Furthermore, the therapists stressed that the 
approach to talk about mental health problems in a group with other patients needed 
to be introduced. Therefore, we included psychoeducation about the group setting as a 
common intervention approach in Western cultures to support and learn from each other 
in the introductory session.

2. SUD-Specific Elements

Not all refugees shared the concept of SUD as a treatable mental disorder. Consequently, 
we added information on the Western concept of addiction as a recognized treatable 
mental disorder and the availability of professional addiction services to the STARC 
manual. Most refugees stressed that rules and norms differed between the host and home 
country; the greater availability of substances was perceived as contributing to SUD. The 
greater societal acceptance of substance use was frequently mentioned as another reason 
for SUD. Thus, we incorporated information about the substances commonly used in the 
host and home country, as well as their availability and acceptance in the STARC-SUD 
program.

Refugees and therapists reported refugee-specific risk factors for SUD, e.g., traumat­
ic experiences in the home countries or during flight, worries about family members 
that remained in the home country, and not feeling accepted by the host country. Refu­
gee-specific risk factors for SUD were therefore included in the STARC-SUD program. 

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In addition to these refugee-specific risk factors, refugees mentioned culture-specific 
protective factors for not developing SUD, such as societal and family norms, and social 
support. These factors were incorporated into the manual.

3. Other Specific Elements

The therapists reported that some of the male refugees hesitated to play a group dynamic 
game with a ball of wool to get familiar with other group members in the introductory 
session. These male refugees perceived the game as more appropriate for women. Hence, 
we changed the manual instruction recommending to be sensitive to gender-based pref­
erences regarding group games.

Some refugees participating in the pilot groups reported being unfamiliar with the 
relaxation exercises introduced in the program (breathing exercise and Progressive Mus­
cle Relaxation) to regulate tension or intense feelings. Rather, they preferred more active 
strategies (e.g., physical exercises and singing). We adapted the program to instruct the 
therapists to offer both relaxation exercises and alternative active strategies.

According to the therapists’ feedback obtained in the interviews, some participants 
preferred religious statements of encouragement as a strategy to regulate emotions, 
while others preferred non-religious statements, as they were non-religious or persecu­
ted for religious reasons. Therefore, it was more strongly emphasized in the manual to be 
mindful in proposing religious rituals, e.g., reading the Koran or Bible, or talking to God 
or Allah.

4. Treatment Delivery

Some refugees with a high level of education found that the easy language used in 
the STARC manual appeared unfamiliar to them. Therefore, we added an instruction to 
the manual that therapists could adapt the complexity of the language according to the 
language skills and education of the participants.

The therapists reported that the translator needed to have read the manual before the 
session to translate the content correctly. In addition, therapists emphasized the need of 
having sufficient time to ensure that all participants correctly understood the translation 
of the session content, e.g., by asking comprehension questions and providing additional 
information as needed. A briefing of the translators on the translation procedure before 
the session might also be helpful. Therefore, we underlined these aspects more strongly 
in the introductory part of the program.

D i s c u s s i o n
Based on the focus group discussions with Syrian refugees on cultural concepts of 
SUD and its treatment, we integrated elements relevant for the treatment of SUD in a 
culturally sensitive way into the STARC program. After piloting the first version of the 

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STARC-SUD prototype, we further adapted the program based on interviews with the 
therapists that conducted two STARC-SUD pilot groups.

Unspecific Elements
We found that some of the refugees were unfamiliar with the Western concept to solve 
mental health problems with a mental health specialist. This finding is in line with the 
results of previous research showing that the Western concept of psychotherapy, i.e., 
to consult a mental health professional to talk about mental health problems, may be 
unfamiliar to people from non-Western cultures (Gopalkrishnan, 2018). Earlier research 
also revealed that provision of knowledge about (Western) mental health services and 
how to access them may increase trust in refugees (Duden et al., 2020; Sandhu et al., 
2013). Furthermore, we found that the group setting (vs. individual setting) used for the 
STARC program needed to be introduced in more detail.

Psychoeducation about the Western concept of (psycho-)therapy as a common ap­
proach in German healthcare to cope with mental health problems seems important. This 
may include discussing the approach to solve problems individually in a professional 
setting with a health care specialist as an alternative or complementing strategy to 
collectivistic approaches to enhance understanding, acceptance, and adherence to the 
program.

SUD-Specific Elements
In the focus groups that were conducted prior to the cultural adaptation, refugees out­
lined several SUD-specific aspects as essential to be incorporated in a culturally sensitive 
intervention (Lindert et al., 2021). These included different concepts and norms for 
addiction, as well as for substance use, their availability, and acceptance. The finding that 
some of the refugees were unfamiliar with Western concepts of addiction as a recognized 
and treatable mental disorder is in line with the results of earlier qualitiatve research 
among Afghan populations showing that the concepts of mental disorders, such as de­
pression (Alemi et al., 2016) and posttraumatic stress disorder (Yaser et al., 2016), differed 
from those reported by Western populations. The acceptance of interventions addressing 
SUD in refugees might be improved by introducing the Western concept of addiction 
as a recognized treatable mental disorder, and by discussing differences and similarities 
with other concepts of addiction. Psychoeducation about commonly used substances, 
their availability and acceptance in the host and home countries might also increase 
acceptance and adherence to the intervention. Furthermore, our results indicated that 
refugee-specific risk and protective factors for SUD needed to be considered to provide a 
relevant model of the development of SUD, e.g., traumatic experiences or worries about 
family members.

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Other Specific Elements
Gender-specific preferences for dynamic group games needed to be considered in the 
STARC-SUD program. Previous studies with refugees also reported gender-specific pref­
erences for group therapy content that were related to gender-specific socialization 
experiences (Kira et al., 2012). These results speak to the importance of conducting 
gender-separated therapy groups.

We also found that the type of exercises to regulate emotions needed to be chosen 
culturally sensitively. A study by Somasundaram (2010) indicated that relaxation techni­
ques might be an effective component in treating mental disorders in refugees if they 
include techniques known and used in the respective culture.

The sensitive use of religious content in the program was another important finding 
of our study. While some refugees perceived religion as a source of strength, others 
experienced it as a source of threat. These results indicate the need to consider religious 
content carefully in mental health interventions for refugees. However, in refugees that 
perceive religion as a source of strength, religious content in a culturally sensitive 
intervention might be particularly helpful, as religious believes are an integral part of 
ones’ own understanding of the world in many non-Western cultures (Machleidt, 2019). 
Consistent with this assumption, relaxation techniques (Somasundaram, 2010) and thera­
peutic interventions (Hasanović, 2017) including religious content have been perceived 
as helpful among refuges in previous research.

Treatment Delivery
While the easy language used in the program seemed essential to improve the compre­
hensiveness of the program content for non-native speakers, it became clear that easy 
language could appear artificial for high-educated refugees, indicating the need for indi­
vidual adaption of the used language to the participants of the respective intervention.

We also found that the translations improved if the translators read the program 
sessions beforehand. These findings are consistent with a previous qualitative study 
by Duden et al. (2020), which reported that patients and mental health providers were 
concerned that not everything said had been translated correctly. The quality of the 
translation could be increased by having interpreters that familiarize themselves with the 
session content in advance. Our results also indicated that enough time-related resources 
are needed during the session to ensure that all refugees understood the translated 
content correctly.

Overall, this study identified a number of necessary adaptions of a therapeutic in­
tervention, developed within Western cultures, to the needs of individuals from other 
cultural backgrounds. Attention should be payed to the clarification of the underlying 
concepts. For refugees, it might be an unfamiliar concept that speaking about one's 
problems in groups is appropriate, and learning from others might have healing effects. 

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Moreover, if such therapies include skills-based approaches, there is a need to consider 
their appropriateness from a gender and culture-sensitive perspective.

Our results indicate implications concerning offering support for SUD in refugees. 
When adapting Western therapeutic approaches to the needs of refugees with SUD, 
Western concepts of mental disorders underlying the intervention should be discussed, 
such as the concept of addiction as a recognized and treatable mental disorder. In 
addition, the different societal norms for substance use, the types of substances, and their 
availability and acceptance in the host and home countries should be addressed.

Limitations
There are limitations concerning the methodology of our cultural adaptation. The pro­
gram was culturally adapted by integrating non-Western metaphors, opinions from 
non-Western cultures about diseases and healing, and easy-to-understand language. 
Nevertheless, it seems impossible to make psychotherapy a culture-free concept, as it 
is rooted in the Western culture. The database used for our adaption is limited by only 
considering male refugees. Future studies need to examine the appropriateness of the 
program for female refugees. Another limitation is that we did not assess sociodemo­
graphic characteristics except age to guarantee confidentiality for the study participants.

Conclusion
According to the results obtained from focus groups (Lindert et al., 2021) and the thera­
pists’ interviews, we adapted several elements in a culturally sensitive way. Although the 
original version of the STARC manual had already been developed culturally sensitively 
(Koch & Liedl, 2019), further potentially beneficial adaptations could be made from 
the sources included in the present study. This suggests that qualitative research such 
as focus groups should be used to inform cultural adaptions of existing interventions 
to consider the specific needs of a target group, such as refugees with SUD. Further 
studies might evaluate whether the cultural and SUD-specific adaptions increase the 
STARC-SUD intervention's acceptance and effectiveness.

Funding: This study was funded as a part of a research network on the prevention and treatment of substance use 

disorders in refugees (PREPARE, Prevention, and Treatment of Substance Use Disorders in Refugees; BMBF 

01EF1805A).

Acknowledgments: We would like to thank Nahid Yakmanesh for reviewing, discussing, and consenting to the 

proposed manual adaptions. We also thank the STARC-SUD therapists, the participants of the STARC-SUD groups, 

and the participants of the focus groups for supporting this research.

Competing Interests: The authors have declared that no competing interests exist.

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S u p p l e m e n t a r y  M a t e r i a l s
The Supplementary Materials contain the following items (for access see Index of Supplementary 
Materials below):

• Supplement 1 describes the adaptation steps of the STARC-SUD intervention.
• Supplement 2 summarizes the results of the focus group discussions with refugees and the 

interviews with therapists, as well as the adaptations of the STARC-SUD intervention decided 
by consensus.

• Supplement 3 provides an overview of the adapted sessions of the STARC-SUD intervention.

Index of Supplementary Materials

Lotzin, A., Lindert, J., Koch, T., Liedl, A., & Schäfer, I. (2021). Supplementary materials to "STARC-
SUD – Adaptation of a transdiagnostic intervention for refugees with substance use disorders" 
[Additional information]. PsychOpen GOLD. https://doi.org/10.23668/psycharchives.5185 

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	STARC-SUD – Adaptation of an Intervention for Refugees With SUD
	(Introduction)
	The STARC Intervention

	Method
	Intervention
	Procedure of Adaption

	Results
	Cultural Adaption of STARC-SUD

	Discussion
	Unspecific Elements
	SUD-Specific Elements
	Other Specific Elements
	Treatment Delivery
	Limitations
	Conclusion

	(Additional Information)
	Funding
	Acknowledgments
	Competing Interests

	Supplementary Materials
	References