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ca-5598	doi.org	https://doi.org/10.1215/26410478-10030214
ca-5598	doi.org	https://doi.org/10.1111/j.1548-1360.2008.00015.x
ca-5598	doi.org	https://doi.org/10.1111/j.1548-1360.2008.00015.x
ca-5598	doi.org	https://doi.org/10.1080/0969725x.2014.984429
ca-5598	doi.org	https://doi.org/10.1080/0969725x.2014.984429
ca-5598	doi.org	https://doi.org/10.14506/ca32.3.04
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ca-5598	doi.org	http://doi.org/10.1111/j.1548-1425.2011.01345.x
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ca-5598	doi.org	http://doi.org/10.1080/13698010903553393
ca-5598	doi.org	https://doi.org/10.1080/1600910x.2016.1258586
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ca-5598	doi.org	http://doi.org/10.1111/j.1548-1425.2011.01345.x
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ca-5598	doi.org	http://doi.org/10.1080/1070289x.2019.1633115
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ca-5598	doi.org	https://doi.org/10.1215/1089201x-8186159
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ca-5598	doi.org	https://doi.org/10.1146/annurev.anthro.35.081705.123127
ca-5598	doi.org	https://doi.org/10.1080/00141844.2013.841720
ca-5598	doi.org	https://doi.org/10.1080/00141844.2013.841720
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ca-5598	doi.org	http://doi.org/10.14506/ca29.1.05
ca-5598	doi.org	https://doi.org/10.1080/01436597.2021.1984877
ca-5598	doi.org	http://doi.org/10.1080/0
ca-5598	doi.org	http://doi.org/10.14506/ca31.4.03
ca-5598	doi.org	http://doi.org/10.1215/00382876-2146395
ca-5598	doi.org	http://doi.org/10.1215/08992363-8358710
ca-5598	doi.org	http://doi.org/10.14506/ca29.1.05
ca-5598	doi.org	https://doi.org/10.1080/01436597.2021.1984877
ca-5598	doi.org	http://doi.org/10.1111/amet.12987
ca-5598	doi.org	http://doi.org/10.1111/amet.12987
ca-5598	doi.org	http://doi.org/10.1177/0069966719890525
ca-5598	doi.org	http://doi.org/10.1177/0069966719890525
ca-5598	doi.org	http://doi.org/10.1080/08935696.2014.857839
ca-5598	doi.org	http://doi.org/10.1080/08935696.2014.857839
ca-5598	doi.org	http://doi.org/10.14506/ca31.4.03
ca-5598	doi.org	http://doi.org/10.1215/00382876-2146395
ca-5598	doi.org	https://doi.org/10.1080/00141844.2013.821512
ca-5598	doi.org	http://doi.org/10.1111/amet.12378
ca-5598	doi.org	https://doi.org/10.1080/00141844.2013.821512
ca-5598	doi.org	http://doi.org/10.1111/amet.12378