





































Much of the critique surrounding the 
recent film Django Unchained 

(2012) has been divisive, to say the least. In 
this essay, we review the critical conversation 
about this film and explore the parameters of 
these discussions. By reviewing these critical 
dialogues about the film, we can examine 
whether Django Unchained successfully and 
accurately depicted antebellum slavery in 
the United States, or if the director, Quentin 
Tarantino, even intended for the film to do 
this. By reviewing this critical discussion, we 
provide the reader with an understanding of 
Django Unchained and its social, political, 
and artistic contexts.  

Depicting the system of slavery in America is a difficult venture. Doing so requires filmmak-
ers to balance addressing the violence, brutality, and oppression surrounding slavery, but also 
keeping in mind the sensitivities of the audience. When Django Unchained premiered in 2012, it 
was clear that this film was not like slavery films of the past. The film, set in the late 1850s in the 
Southern U.S., shows a slave who is rescued and trained by a bounty hunter to work for his and 
his wife’s freedom. Django Unchained has the characteristics of a traditional Tarantino film, and it 
explores the spaghetti western style with elements of drama and comedy during the protagonist’s 
journey. As is typical of a Tarantino production, the movie was met with controversy: critics and 
audiences lined up on two sides of the film, with some deriding what they considered a flippant 
depiction of slavery and with others praising a bold portrayal of a violent system. 

Django Unchained follows Django, a slave, after he meets Dr. King Schultz, a German bounty 
hunter who needs Django’s help identifying the wanted men Shultz is after. The duo strike a deal 
in which Django will aid Schultz in his search, and in which Schultz promises to liberate Django 
from his slavery after the bounty has been collected. Shultz begins training Django to be a bounty 
hunter, and this begins the pair’s journey. Django tells Shultz that he wants freedom for his wife 
Broomhilda as well, from whom he was separated after they attempted to run away. This leads the 
partners on a journey that ends when they find her at Calvin Candie’s plantation.

Critics have focused considerably on the fact that Tarantino is white. Numerous critics have 
claimed that the film would have been more accurate had a black director created it. In addition, 

Reviewing the Critical Conversation 
about Django Unchained

Daniel Brount, Mercadies Brown, and Alex Selvey, Ball State University

Key Words:
Django Unchained, slavery, film, criticism, 
Quentin Tarantino, representation, historical 
acccuracy, Antebellum South

Abstract:
Django Unchained takes place in the An-
tebellum South and follows a freed slave 
on his vengeful journey to free his wife. 
This essay reviews the critical discussion 
surrounding Django Unchained in order to 
examine the film’s validity both historically 
and artistically.

7

Digital Literature Review, vol. 2 (2015). © Ball State University. All Rights Reserved.
Please direct all requests for permission to photocopy or reproduce critical edition to dlr@bsu.edu. 



people like prominent filmmaker Spike Lee have repeatedly criticized the film for its portrayal of 
slavery, calling it irresponsible and disrespectful (Zakarin). However, in Django Unchained, most of 
the black characters are portrayed more positively than the white characters. By the end of the mov-
ie, almost every central white character dies, leaving the black characters to tell the end of the story. 
In their article, “Broomhilda Unchained: Tarantino’s Wagner,” Adrian Daub and Elisabeth Bronfen 
point out this twist in traditional storytelling. It is made clear primarily through their perspective 
on Schultz’s death toward the end of the film: “King Schultz almost seems aware that he repeats a 
gesture familiar from classic Hollywood, in which all non-white characters conveniently disappear in 
order to let white folks tend to their narrative business at the end of the story. He does not make his 
decision for ethical reasons; it is narrative that forces his hand” (Daub and Bronfen).  By flipping this 
traditional Hollywood structure on its head, the film avoids reserving negative portrayals for black 
characters. Instead, it gives the black characters the platform to complete their story.

Django Unchained also makes bold choices in its portrayal of race. In many ways, the film 
critiques white characters with the portrayal of slave owners as incredibly stupid and/or relent-
lessly cruel. Many white characters act unintelligently in the film, and others are simply blinded 
by their racism. Furthermore, Tarantino includes instances such as the comedic proto-Ku Klux 
Klan scene. A mob of white characters plot to kill Django and Schultz, and these are gestures 
resembling those of the Ku Klux Klan. The scene focuses on how their attempt comedically falls 
apart. This is one of the main instances of comedy in the film, for the Klan members spend most 
of the time arguing about their masks and how the eyeholes were not cut well enough for them to 
see. Some have argued that this comedic portrayal comes at a cost, making slave owners look like 
a punch line and ignoring the violence of their actions. In Ebony’s article, “The Price of Django,” 
writer Blair Kelley says, “The men and women who owned slaves were not bizarre cartoon villains 
or the bumbling proto-Klansmen depicted in Django Unchained. They were educated. They 
attended churches. And, they used their education and religion to try to justify the horror that the 
majority of their wealth was not in land or livestock, but their ownership of other human beings.”  
According to Kelley, this portrayal of some of these white characters diminishes their cruel role 
into nearly insignificant comedic caricatures. The film devalues their intelligence and manipula-
tion, instead portraying stupidity as the cause of their cruelty. 

The film not only tests the waters of racial tension with its depiction of white characters, but 
also with its characterization of black slaves. The film portrays their characters in significantly 
various ways, and the different races are portrayed on many different levels. Black characters range 
from slaves that work the field, to prominent house slaves, to folk heroes. For example, Samuel 
L. Jackson’s character is a slave who holds dominion over other slaves, often violently. The film 
addresses slave-on-slave violence, not only through Mandingo fighting, but also by the inclusion 
of discussions surrounding black slavers. One cannot talk about a film like Django Unchained and 
not talk about race, but it is worth noting that the depictions of race vary widely.

In analyzing Django Unchained, it is important to look for connections to other film genres, as 
well as to other Tarantino films. Django’s namesake is from the 1966 spaghetti western, Django. 
Tarantino borrows more than just a name from the genre, placing the main characters in a typical 
spaghetti western world that “is a place of chaos, devastation, racism, and destructive self-interest” 
(Ebiri). Django Unchained also matches Tarantino’s typical themes of revenge and redemption, 
such as in Pulp Fiction (1994) and Kill Bill (2003), along with the need for violence to act out that 
revenge. Django Unchained also mirrors the excessive use of the n-word in films like Pulp Fiction, 
and debates stand on either side as to whether or not the usage was appropriate.

8 Brount, Brown, and Selvey



Django Unchained also has elements of Blaxploitation films, such the 1975 film Mandingo. As the 
name implies, the film explores the concept of Mandingo fighting also present in Django Unchained. 
The 1975 film influenced the creation of Django Unchained, with both containing frequent scenes 
of brutal violence, especially with the focus on Mandingo fighting. While most scholars believe that 
Mandingo fighting did not historically exist in American slavery, it has a place in critical discussion 
of slave films due to its appearance in these two widely debated films (Harris).

Mandingo fighting was not the only element of Django Unchained that is unconfirmed historical-
ly. While some claim it was “profoundly ahistorical,” the film was not meant to be a historical docu-
ment (Kelley). It explores fictional characters in familiar situations and does not claim to be com-
pletely accurate. Some uses of comedy, such as in the Ku Klux Klan episode, emphasize this point. 
These instances of comedy give the film a clearly entertainment-based purpose. The film takes place 
in a historical setting, but that does not mean it has to adhere to historical accuracy in every way.

Since its release in 2012, Django Unchained has been rated and reviewed by numerous critics. 
In his generally scathing review of the film, Harvey Blume, author of “‘Django Unchained’ – His-
tory Dumbed Down,” writes, “History seems to dumb Tarantino down, dull his imagination. The 
revenge, unfortunately, is on history, which in the process gets painfully dumbed down.” Like 
Blume, Blair L.M. Kelley suggests that the historical inaccuracies make the film painful. Opposing 
Tarantino’s portrayal of slavery in “The Price of Django,” Kelley argues that: 

In his review, historian Jelani Cobb wondered if the [n-word] was used more frequently in the film 
than the words ‘he’ and ‘she.’ Ironically in the effort to defend the language, Tarantino has clung 
tightly to claims of historically accuracy. [Tarantino] asserted, ‘I don’t think anybody is... saying 
that we used the word more excessively than it was used in 1858 in Mississippi. And if that’s not the 
case then they can shut up.’…I wished that Tarantino sought the same kind of accuracy in his larger 
depictions of the institution of chattel slavery. 

Kelley goes on to mention that slave owners often used their education and religion as a way to 
justify slave-owning, and he wishes that topics like these would have been as heavily addressed as 
others in Tarantino’s film. 

Though some suggest that Tarantino’s film does lack in accuracy, other critics defend the 
film, which never claimed to be historically accurate. In her article, “Why Tarantino is Better 
than Spielberg at Portraying Slavery,” Ann Hornaday gives credit to Django for being able to 
“demonstrate how a history once grievously distorted by cinematic language can be improbably 
well-served by its most florid, outlandish vernacular.” Those siding with Hornaday agree that the 
lack of accuracy was a small sacrifice to pay to reach the dialogue that was started by Tarantino’s 
decision to portray slavery in such a harsh and violent light. 

Whether critics support Tarantino’s style or not, the film did get people talking. In Glenda 
Carpio’s piece, “’I Like the Way You Die, Boy’: Fantasy’s Role in Django Unchained,” the author 
explains that Django is not meant to be understood as a historically accurate work. Carpio points out 
that Tarantino is “more concerned about movies than anything else” and that his works of fantasy 
should not be expected to go hand-in-hand with historical accuracy – after all, Hitler was killed by 
Nazi hunters in Tarantino’s portrayal of World War II. Without prior knowledge of Tarantino’s other 
films, viewers could be shocked by the director’s portrayal of slavery, but those familiar with Taranti-
no’s stylistic approach could better understand the cinematic value that Django holds.

When it comes to addressing the overdramatic scenes of violence and gore in Django, the audi-
ence must remember that this is a style skillfully practiced by Tarantino, and it must be examined 

9 Brount, Brown, and Selvey



with that in mind. Like those who dote on the historical inaccuracy of this film, others point out 
the unrealistic portrayals of slavery, and the overall unnecessary gore and violence that Tarantino 
flaunts throughout the film. David Denby, the author of “Django Unchained: Put-On, Revenge, 
and the Aesthetics of Trash,” feels that Tarantino’s film was nothing more than a “big put-on” and 
claims that an audience should expect nothing else from this director. Denby ends his relentlessly 
harsh article by saying, “Django Unchained isn’t a guilty pleasure; it’s a squalid pleasure.” Though 
some consider Django to be nothing more than a violent, poorly-made gore-fest, there are critics 
on the other side of the spectrum. Candace Allen finds humor in Tarantino’s references to spa-
ghetti-westerns and calls the whole film “an entertaining hoot.” Allen’s article, “Django Unchained: 
Is Its Portrayal of Slavery Too Flippant?” boasts her belief that Jamie Foxx’s character portrays a 
film hero for the ages.

Much conversation also surrounds the arguments about the film’s connection to Blaxploitation 
films and spaghetti-westerns. People have often disagreed on what genre Django more accurate-
ly represents. Focusing on this argument, DeWayne Wickham claims that the film is more of a 
Blaxploitation film than a spaghetti-western. In his article, “‘Django Unchained’ really about Blax-
ploitation,” Wickham addresses why Django should be seen as a portrayal of Blaxploitation: “The 
lack of opportunities for black directors to produce films concerning slavery only increases the 
controversy surrounding Django…It is this dearth for opportunities for black directors to do such 
a major project, as much as Tarantino’s treatment of the slavery subject, that fans the flames of the 
debate over Django Unchained.” While those like Wickham agree that Django deals with subject 
matter unfit to be tackled by a white director, Chris Vognar praises the work. Vognar, author of 
“He Can’t Say that, Can He?: Black, White, and Shades of Gray in the Films of Tarantino,” writes: 
“Tarantino has taken more liberties with racial epithets and black idioms, and written more com-
plicated and fully developed black characters, than any white filmmaker before or since” (24). 
Vognar concludes his piece stating that Tarantino is being an artist,  provoking the audience, and 
making us ask ourselves tough questions about issues that often get sidelined. Similar to Vognar, 
Glenda Carpio points out that “pop culture” works like those of Tarantino are able to more easily 
access sensitive topics than other cultural forms.

Django Unchained was wrought with criticism and controversy since it first was announced. Some 
labeled Django as a glorified story of wish-fulfillment and revenge with clear distinctions between good 
and evil. However, these descriptions used to criticize Django are ones that are the hallmark of stories 
of heroes. Django Unchained is not, nor does it pretend to be, historically accurate. Instead, Django rep-
resents a modern-day folk story of a hero that America wishes could have existed. Almost all depictions 
of American slavery show African-Americans being denigrated and subjugated. These stories are ones 
that should be told, as they have their place in modern cinema. Django Unchained takes a new approach 
to this topic and sacrifices historical accuracy for empowerment.

For Django Unchained to be understood, it must be seen as a hero’s journey. This classic trope 
has existed long before the advent of cinema, let alone Django. The film has almost all tropes as-
sociated with this motif. The hero begins in the ordinary world – a victim of slavery’s oppression. 
He meets his mentor who trains him (in this case, with a pistol). As stated by Kerry Washington, 
a star in the film, the villains Django faced in the film are “some really ugly demons. … We had 
to be willing to show the ugly stuff so that the hero’s journey meant something” (qtd. in Weiner). 
Tarantino pulled no punches depicting the villains (slave owners) as violent, racist, and cruel. 
This moved the story and made the rise of Django that more powerful.

Just as the hero’s journey is not a story unique to the works of Tarantino, neither are folk leg-

10 Brount, Brown, and Selvey



ends of slaves avenging their plight at the hands of their masters. In his article about how Django 
Unchained is a continuation of the “bad black man” folk hero, Scott Reynolds Nelson writes:

Such stories go back to immediately after the Civil War and are partly meditations about slavery and 
slavery’s end. In many of these chants and stories, the bad man was insulted, then cursed at, until 
he finally shot down white men in saloons and back alleys for failing to treat him with respect. The 
bad man invariably died at the end of the story. … Immediately after the Civil War, African-Amer-
ican men built these powerful, folkloric characters in a world where slavery had ended but attacks 
against black men and women had intensified. The stories of quiet, unpredictable, and violent men 
who were fearless and died at the end could be simultaneously cautionary tales about the dangers of 
challenging white authority and covert stories about the thrill of resistance. 

These symbols of black power manifested themselves in legends and songs, later appearing in 
Blaxploitation films. These folk heroes were an inspiration to those who had suffered at the hands 
of the institution of slavery. Instead of proliferating the narrative of the oppressed slave – which 
is one that is accurate and worthy of telling – Tarantino takes a page from these folk stories that 
served to inspire those who were victims of slavery.

The love interest of Django is his wife, Broomhilda. As the viewer comes to learn, her name comes 
from a German folk tale of a hero who rescues the damsel in distress. This is a not-so-subtle way of 
showing the heroic nature of Django. On his quest to rescue Broomhilda, Django takes the path of 
altruism, one frequently treaded by the hero. Django wasn’t without flaws, turning a blind eye to 
travesties around him, but only doing so to maintain his disguise and save his wife. True to the nature 
of the hero, Django inspired those around him. His mentor, Schultz, was a cynical man who, although 
he claimed to despise slavery, did nothing to end it until his first encounter with Django. However, by 
the end Schultz “discovered in himself desires that were greater than material reward. Django’s burning 
desire to rescue his wife [Broomhilda] from slavery, at all costs, gave Schultz hope in something greater 
than himself. This is what unchained Schultz from a survival of the fittest mentality and allowed him to 
start living by his deeper principles” (Khoshaba). Heroes inspire us to be greater than who we are, and 
on his quest, Django spurred that change in his mentor.

In most stories of heroes, the hero is measured by their villain. Their contrast displays a hero’s 
true nature. This is no different in Django. Villains in Django are depicted on the evil side of a 
clearly-defined division of right and wrong. The scene depicting the proto-Klan mob attempts to 
“counter the racist polemic of D. W. Griffith’s Birth of a Nation. Hence the scene of buffoonish Ku 
Klux Klansmen complaining their hoods don’t fit right; they can’t see through the eyeholes. […] 
Tarantino wants to mock its portrayal in the hugely influential D. W. Griffith movie, which treated 
Klansmen as heroic, the only force between the South and black savagery” (Blume). Instead of 
applauding their machismo and bravado, they are instead depicted as stupid and ignorant. Addi-
tionally, the main villain in the film, Calvin Candie, is a vicious slave owner who pits slaves against 
one another to fight for his amusement. Not only is he depicted as cruel, but there is a strong 
implication of an incestuous nature in his relationship to his sister. Once again, the villains are 
painted as a stark contrast to Django’s altruistic nature.

The elements listed previously are commonplace in the movies of heroes, but are new to films 
depicting slavery. In telling the story of the hero, not only is Django unchained, but so is the 
display of violence. The film graphically depicts scenes of whipping, slaves being eaten by dogs, 
slaves fighting to the death, and explosive gunshot wounds. Some have claimed that these depic-
tions of violence cheapen the reality of slavery and that Tarantino is capitalizing on the harsh lives 

11 Brount, Brown, and Selvey



of slaves to make an action movie. Others have claimed that the use of comedy in the story is an 
insult to slaves and those who have ancestors who were enslaved.

However, the use of comedy, action, and blood all serve a larger purpose. Django Unchained 
doesn’t fit into the existing genres of films depicting slavery. By extension, it reaches audiences that 
would otherwise not be reached by films such as 12 Years a Slave. According to Bob Cesca, “Taran-
tino has duped a lot of movie-goers into seeing a film about the monstrous, cancerous true nature 
of American slavery, and I’d wager that a considerable number of people who saw Django Unchained 
probably didn’t see Spielberg’s Amistad or The Color Purple or any other historical drama about slav-
ery, many of which were sanitized for mass appeal.” Instead of sanitizing the movie to reach a larger 
audience, Tarantino took the risk on making a film that pushes the envelope and reaches audiences 
that wouldn’t typically find themselves in a theater for a movie about slavery.

The graphic nature of the film is one that attracts some of the most criticism. However, this 
violence serves a larger purpose: to display the horrific past that America tends to ignore or wa-
ter-down. As Cesca said,

Even if Tarantino exaggerated the horror of slavery and even if it were only half as awful as he por-
trayed it, shame on the United States and shame on the framers for not eradicating it from the very 
start when they had the chance. Maintaining the institution only pandered to a mentally ill demo-
graphic of lazy, cheap, sadistic white aristocrats [who] were mentally deranged serial killers hiding 
under the threat of secession. And they were allowed to get away with it because no one dared 
undermine the southern economy.

Tarantino shone a light on a part of American history that isn’t talked about. The film is bloody, vio-
lent, and cruel, but so was slavery. African Americans were violently dehumanized and exploited for 
generations, and a movie that brazenly depicts violence is necessary in telling that story.

For all the criticism facing Django, no one can say that it didn’t start a dialogue. By reaching au-
diences that don’t typically watch slavery movies and by depicting the violence in such a graphic 
nature, it has spurred discussion amongst critics, academics, and viewers alike. In an interview, 
Tarantino explained how he wanted to depart from the cut-and-dry slavery movies he had seen in 
order to make a film that grabbed the audience’s attention: 

There hasn’t been that many slave narratives in the last, you know, 40 years of cinema. … And for 
the most part, most of these TV movies or specials that come out are kind of what I call - they’re 
historical movies; like, history with a capital H. Basically, this happened, then this happened, then 
that happened, then this happened. And that can be fine, well enough, but for the most part I think 
they keep you at arm’s length dramatically because also there is this kind of level of good taste that 
they’re trying to deal with about the history of the subject. And frankly oftentimes they just feel like 
dusty textbooks just barely dramatized. … I wanted to tell the story as a genre movie, as an exciting 
adventure.” (Tarantino)

Many critics see the value in this approach, as we can see in Hornaday’s argument that, in order to 
“capture the perversity of a system of kidnapped human beings who were routinely bought, sold, 
raped, maimed and murdered, it takes genre filmmaking at its most graphic and hyperbolic. How 
else can movies make proper symbolic sense of America’s bloodiest, most shameful chapter?” 
Django Unchained may not be a shining example of tastefulness in cinema, but it departs from this 
for good reason. By showing imagery that is violent and grotesque, it works to accurately depict a 
time in American history that was also violent and grotesque. 

12 Brount, Brown, and Selvey



Django Unchained is certainly one of the most bold, distinct movies about American slavery that 
has ever been produced. A lot of the points raised against Django Unchained have some validity to 
them, but it is important to remember this movie was made with entirely different aims than most 
movies depicting slavery. The choices that Tarantino made in regards to this film were not ones 
any other filmmaker would have likely ever made. He didn’t make historical accuracy and political 
correctness the primary focus on the film. Claiming that it should defeats the true purposes of the 
movie, to tell a story and to start a dialogue. By making a slave movie so different than the ones 
before it, Tarantino crafted a film that hits audiences differently, opens new avenues of discussion, 
brazenly depicts the violence of American slavery, and allows for moviegoers to see a film about an 
empowered slave character that retakes what is rightfully his.  Not every film about slavery should be 
like Django Unchained, and there certainly will never be another film quite like it. 

13 Brount, Brown, and Selvey



Allen, Candace. “Django Unchained: Is Its Portrayal of Slavery Too Flippant?” The Guardian. 10 
Jan. 2013. Web. 16 Sept. 2014.

Blume, Harvey. “Short Fuse: “Django Unchained” — History Dumbed Down.” The Arts Fuse. 1 
Jan. 2013. Web. 14 Sept. 2014

Carpio, Glenda R. “’I Like the Way You Die, Boy’: Fantasy’s Role in Django Unchained.” 
Transition 112 (2013): iv-12. Web. 16 Sep. 2014. 

Cesca, Bob. “Why Django Unchained Is One of the Most Important Movies of the Year.” Huff Post 
Entertainment. 11 Jan. 2013. Web. 15 Sept. 2014.

Daub, Adrian, and Elisabeth Bronfen. “Broomhilda Unchained: Tarantino’s Wagner.” Jump Cut: A 
Review of Contemporary Media. Fall 2013. Web. 15 Sept. 2014.

Denby, David. “‘Django Unchained’: Put-On, Revenge, and the Aesthetics of Trash.” The New 
Yorker. 22 Jan. 2013. Web. 16 Sept. 2014.

Ebiri, Bilge. “Why Django Unchained’s Slavery Tale Had to Be a Spaghetti Western.” Vulture. 2 Jan. 
2013. Web. 7 Dec. 2014. 

Harris, Aisha. “Was There Really ‘Mandingo Fighting’ Like in Django Unchained?” Slate.com.
  Dec. 24, 2012. Web. March 1, 2015.

Hornaday, Ann. “Why Tarantino Is Better than Spielberg at Portraying Slavery.” The Washington 
Post. 14 Feb. 2013. Web. 15 Sept. 2014

Kelley, Blair L.M. “The Price of ‘Django.” Ebony. 14 Jan. 2013. Web. 15 Sept. 2014.

Khoshaba, Deborah. “Django Unchained: A Film Analysis.” Psychology Today. 18 Jan. 2013. Web. 
15 Sept. 2014.

Nelson, Scott Reynolds. “’Django’ Untangled: The Legend of the Bad Black Man.” The Chronicle 
of Higher Education. 11 Jan. 2013. Web. 15 Sept. 2014.

Tarantino, Quentin. Interview by Terry Gross. “Quentin Tarantino, ‘Unchained’ And Unruly.”
  Fresh Air. National Public Radio. 02 Jan 2013. Radio. 16 Jan 2015

Vognar, Chris. “’He Can’t Say That, Can He?’: Black, White, and Shades of Gray in the Films of 
Tarantino.” Transition 112 (2013): 23-31. Web. 16 Sep. 2014. 

Weiner, David. “’Django’ Ugliness Required for Hero’s Journey.” ET Online. 18 Dec. 2012. Web. 
15 Sept. 2014

Wickham, DeWayne. “Django Unchained Really About Blaxploitation.” USA Today [serial online]. 
n.d.: Available from: MasterFILE Premier, Ipswich, MA. Web. 16 Sep. 2014.

Zakarin, Jordan. “Spike Lee: ‘Django Unchained’ Is ‘Disrespectful,’ I Will Not See It.” The 
Hollywood Reporter. 24 Dec. 2012. Web. 23 Mar. 2015.

14

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