




































DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

158 

Article 

The Resplendence Codex: 

Reflowering Apocalypse in the Tree of Life (Part I) 
 

Chris King
*
 

 

 ABSTRACT 

This article was written in response to a life-and-death wake-up call, in which I realized I needed 

urgently to write down before it was too late and the threads became scattered and lost. 

Resplendence is an innovative concept and nascent social movement, complementing science 

and transcending religion, with the wisdom of conscious insight and motivation, to reflower the 

planet as a living paradise, abundantly resilient over evolutionary time, and ultimately, to reach 

to the stars. 

Part I of this four-part article includes: 1. The Dilemma and Healing of Apocalypse; 2. Planetary 

Apocalypse Now; 3. The Deeper Origins of Apocalypse; 4. Apocalypse in Judaism, Christianity 

and Islam; and 5. Paradoxes of Parousia. 

Keywords: Resplendence, apocalypse, evolution, science, religion, reflowering, tree of life. 

 

 

1. The Dilemma and Healing of Apocalypse 
  

This work is a "Rosetta Stone", to unveil the entire phenomenon of apocalypse, so we can finally 

come to terms with it, in a reckoning that includes both the tortured religious history and the 

complex cosmological and biological science our world-view now encompasses. Although it is 

daunting in its complexity, it has an outcome that is so world-transforming towards resplendent 

paradise on Earth, that there is no other work in existence that can have such bounteous potential. 

The reader needs to have patience and persistence to seek to unfold its full ramifications, for it is 

the Resplendence Codex, reflowering the immortal Tree of Life. 

  

An apocalypse (ἀποκάλυψις apokálypsis, from ἀπό and καλύπτω meaning "uncovering" or more 

directly "unveiling"), translated literally from Greek, is a disclosure of knowledge, i.e., a lifting 

of the veil, or revelation. In religious contexts it is usually a disclosure of something hidden. 

  

Above: Dimensions of planetary apocalypse. The 58 megaton Tsar Bomba equaling over 3800 

Hiroshima bombs and Amazon deforestation by fire. Below Left: In Nov 2015 Russia revealed 

plans for a 100 megaton nuclear torpedo designed to cause a 500m tsunami, probably "salted" to 

form cobalt-60 emitting intense gamma radiation with a half-life of 5.27 years to kill everyone 

within 1500 km. The document was shown at a meeting where Putin warned that "Russia will 

take necessary retaliatory measures to strengthen the potential of our strategic nuclear forces". 

Even as a defensive strategy, or merely cold war rhetoric, this is apocalyptic thinking. The world 

                                                           
* Correspondence: Chris King  http://resplendence.org    E-Mail: dhushara@gmail.com  

http://dhushara.com/book/sakina/fatwah/purdah.htm
http://dhushara.com/book/sakina/fatwah/purdah.htm


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

159 

is still at 15 times nuclear overkill, risking accidental holocaust. Habitat destruction goes on 

unabated, precipitating the sixth great mass extinction of biological and genetic diversity in the 

history of Earth. Below Right: Amazon deforestation in Brazil as of 2006 (Nature). 

 

 
 

We are living in a world in which human impact on the living habitats and climate of the 

planet on a vast scale is becoming ever more severe, taking us towards a tipping point that could 

both threaten our long-term survival as a species and will certainly cause a mass extinction of the 

diversity of life. At the same time as the covers have well and truly been thrown off reality by the 

scientific and technological revolution that is sweeping the planet, religious forces with an 

avowed agenda of world domination are fomenting violence in the name of the one true God. In 

the name of Islam, believers are committing genocide, mass beheadings, sexual slavery, and 

other inhuman actions taking us right back to the tribal law of the seventh century, while 

innocent people are being blown apart by Islamic 'martyrs' in the vain hope of seeing the face of 

al-Llah in paradise, with 72 black-eyed virgins at one's beck and call. In the Christian sphere, in 

slavish adherence to the Sabbatical Creation, people continue to deny the natural evolution of life 

in anticipation of a "late planet Earth" rapture in the heavens. Amid this turmoil, we still have the 

insecurity of enough nuclear weapons of mass destruction to devastate the planet, should they 

become unleashed. 

  

Whether we are religious and believe in a day of judgment, or are simply people trying to look to 

a sustainable world, where our offspring and those of society around us can have the confidence 

to survive, we have to acknowledge that we are living in a very troubled world, where the future 

remains uncertain and where potential violence and tumult burgeon. We thus need urgently to 

come to terms with why we are living in this state, in a world which would otherwise be capable 

of sustaining a perpetual paradise, how we got ourselves into this dire situation, and how to find 

the way through to a soft-landing outcome that does protect the generations of life from the 

tumultuous threats that humanity has wrought upon the world. 

  

The word apocalypse is both a beacon and a plague to the human consciousness. It is our 

destination in the final awakening in the end of days and it is the feverish fantasy that leads 

http://dhushara.com/Biocrisis/biocrisis.htm
http://dhushara.com/Biocrisis/biocrisis.htm
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DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

160 

countless people to commit violence and genocide in the name of the rule of God, from the 

Muslim Caliphate to the Heavenly Jerusalem, with the Jewish Mashiach, the Parousia of the 

Second Coming of Christ and the Mahdi of the Shi'ities playing the role of healing, or avenging, 

hero in the piece. We can love it and hate it. We can try to ignore it, but it keeps creeping up on 

us as a fascinating and terrifying vision, no matter how much, in the interests of common sense, 

protecting the sanctity of life, we try to set it aside, 

. 

So here follows a key unravelling to come to terms with it, to understand its roots in our 

existential condition and to discover how we can turn the tide of misfortune and the tumult of 

genocide into a new epoch of paradise under the banner of the Tree of Life. For all the 

negativities of gloom and doom the tumult of apocalypse entails there is a golden lining in the 

covers being thrown off reality in a win-win for the ongoing survival and flourishing of life and 

consciousness in resplendent abundance. 

  

 

2. Planetary Apocalypse Now 
  

Apocalypse is only now coming to a high noon out of a wider, deeper backdrop in our existential 

condition over the last two thousand years, and extending into the next century. It is an 

expression of a sense of future-shock, of political domination by corrupt world powers, of 

military turbulence and genocide on a vast planetary scale. It is dealing to currents deep in our 

collective subconscious that we have brought about an epoch of tumultuous change in which the 

future looks like coming to a 'high noon' in which everything will be revealed in a final 

reckoning. A hard planetary landing. 

 

  

 

Four global scenarios requiring urgent long-term solutions: (1) Predicted world average July 

temperatures, indicating loss of crop production due to temperature and rainfall changes 

(NASA). (2) Biodiversity zones surviving four different global warming scenarios 

(Groombridge 1992 Global Biodiversity). (3) Loss of land area in a 6m sea level rise 

(Wikipedia). Because of the long response time, it has been estimated that we are already 

committed to a sea-level rise of around 2.3m for each degree of temperature rise within the next 

http://dhushara.com/apoc/apocalypse_files/image003.jpg


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

161 

2,000 years. A temperature rise of 3 degrees would lead to a 6.9m rise, but up to 50m if the 

Antarctic ice sheets melted from below. (4) World gross national income per capita shows spread 

of world poverty and affluence. 

 

In many ways this has been a burgeoning reality ever since the agricultural revolution. It was 

certainly the case around the time Revelation was written, when it is said that over a million 

people died in the siege of Jerusalem in a world whose population was only around fifty million. 

Jesus was aware of this and events shortly after his death led to a holocaust, resulting in the 

Jewish diaspora, so it is very understandable that perspectives took an apocalyptic turn. 

 

But today we are facing a much huger planetary apocalyptic crisis, potentially eclipsing the 

whole of Earth's cosmic history, in which we have gained the powers to effectively destroy much 

of life on Earth and ourselves through nuclear holocaust and are having irreversible impacts 

which are leading to tipping points, in the climate, ocean levels, precipitating a mass extinction 

of biological and genetic diversity, diminishing our own survival prospects as a species in the 

process. As a marker in the sand of misadventure, a 2016 research report shows the rate of 

carbon emission is an order of magnitude higher than the last mass extinction event - the PETM - 

some 56 million years ago, so the changes we are inducing go back not just to the origin of major 

religions some 4000 years ago, or human culture some 40,000 years ago, or the human species 

some 200,000 years ago, but a span of at least 50 million years to early in the mammalian 

radiation before the monkeys differentiated from the lemurs. This is hardly surprising since, in a 

century or two, we are releasing into the atmosphere much of the carbon in coal dating back to 

the Carboniferous 300 million years ago and a good half of the oil accumulated from the 

Ordovician 450 million years ago on through the Permian to the demise of the Dinosaurs. The 

image below shows a hard landing mass-extinction, which could threaten human survival, would 

set the world back on cosmological time scales. 

 

 
 

Comparison of the evolution of the universe from the big bang and the evolution of life on Earth 

shows that life has existed for a quarter of the universe's lifetime and can thus be considered a 

http://dhushara.com/book/explod/explod.htm
http://dhushara.com/Biocrisis/biocrisis.htm
http://dhushara.com/Biocrisis/16/mar/petm.pdf


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

162 

long-term stable feature of cosmic evolution. Astronomical events including impacts and nearby 

supernovae have always played a major role in causing mass extinctions accompanied by 

volcanism possibly as a secondary consequence of the impacts themselves. However the advent 

of so-called human civilization is threatening in the next century to cause a mass extinction more 

serious than the cretaceous-tertiary event that wiped out the dinosaurs. 

  

Apocalypse is a motif in every person's existential consciousness in the sense that we seek to 

understand the ultimate mystery of existence and come face to face with it before we pass away 

into oblivion. This is a fundamental theme of Eastern religion, which places its emphasis on an 

individual attaining enlightenment, in union with the cosmic self, albeit with varying degrees of 

moral responsibility for the welfare and enlightenment of all sentient beings, in the greater 

Mahayana. 

  

The 'unveiling' of reality is also absolutely central to the scientific revolution. As we have 

progressed from the first wave of Greek science through to the Renaissance and the flowering of 

the Western scientific tradition, the covers have well and truly been thrown off reality, from end 

to end of the description of nature, confounding all our preconceived notions and religious 

doctrines, from the flat Earth and the centre of the cosmos, to the existence of the human ovum. 

We now have a model of the universe from the putative theories of everything through the 

standard model of particle physics, to molecular dynamics, biogenesis, and with the human 

genome project, the decoding of human genetic evolution and that of a rich diversity of our sister 

species, rendering the naïve endearingly quaint notion of the sabbatical creation of Genesis 1 no 

more than a beautiful impossible poetic fantasy, where the plants are created before the Sun and 

Moon. 

  

Nevertheless the grip of affirmative religion clings to the scriptures like a drowning man clings 

to life flashing before one's eyes, right up to the moment of death in the final tumultuous 

apocalyptic expose. We still find Christians and Muslims alike rationalizing that the revealed 

scripture is somehow truer than physical reality itself, that we are all destined for the Day of 

Judgment and that evolution is just some kind of corrupt sleight-of-hand invented by atheistic 

humanists to undermine our faith in the one true God. This again affirms to us that apocalypse is 

not just a figment of religious doctrine, but a deep current in our existential consciousness 

induced by the paradox of subjective existence in a biological body in a culture in a continual 

state of flux towards an endpoint, which has throughout been one of crisis on a grand scale. 

  

With our own generation "apocalypse now" has become an even more potent planetary reality. 

At their climax during the Cold War nuclear weapons of mass destruction rose to 40 times 

overkill, with arsenals poised to a hair trigger. We have an exponentiating world population 

which is consuming vast areas of the planet's natural habitable systems for human production, 

causing the depletion of non-renewable resources such as oil which have taken hundreds of 

millions of years to accumulate, irreversible mass extinction of genetic and biological diversity 

and climate change which could submerge major areas of the planet and lead ultimately to a 50 

metre ocean rise with the under-melting of the Antarctica and Greenland ice sheets, as well as 

catastrophic storms on a scale never previously recorded by humanity. We are thus literally 

facing planetary apocalypse if we don’t get a grip on our own folly and the impacts of business-

as-usual on the planetary future. 



DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

163 

  

Into the middle of this toxic mix, we find that apocalyptic religions, and particularly Islam, and 

its divided camps, are entering ever more feverishly into an end of days struggle, in which the 

entire Middle East is now enmeshed in a religious war between Sunni and Shi'ite elements, amid 

calls from either side to the apocalyptic final solution in martyrdom and effective genocide 

driven by religious scripture. Both of these have end of days assumptions, with Shi'ites 

anticipating the return of the Mahdi the figure of the end of days who Jesus is believed to 

accompany to the Ka'aba in the final judgment and the Caliphate of Islamic State which seeks to 

return the world to a totalitarian monolith of seventh century Arabia, in which all who are 

perceived to have different views are taken into sexual slavery or summarily beheaded, or 

crucified, and minorities of other beliefs are committed to genocide, in the shadow of 

Muhammad's own genocide of 700 Jewish men in Medina. 

  

Again one can see this in even deeper time as an evolutionary phenomenon of humans 

developing language and culture over tens of thousands of years as gatherer-hunters, only to 

explode as we left Africa and migrated to every "corner" of the globe. The culture of agricultural 

civilization then set the paradigm for reproductive expansion amid the rise and clash of cultures, 

amid genocidal wars of ascendency, accompanied by instances of natural disaster from flood and 

famine and the growth of epidemic plagues caused by human mobility and the density and 

marginal living conditions of urban populations. This became incorporated in turn into the 

religious dialogue as cultures sought more convincing and more universally cohesive ways of 

giving expression to moral and physical dystopia with a utopian expectation. 

  

Apocalypse is in many ways a global archetype of the vision quest to find transformative 

meaning in an existence caught in the mortal coil, where there seems no alternative to the 

eventual decay of time and age and no respite from the ultimate fate of death we all face. The 

one way we could perhaps 'turn the tables' on reality is to discover the visionary roots of 

existence and convey it back to our fellow beings in a redemption of existence that includes us 

all in the fabric of meaning through love and the fertility of life itself. Perhaps all conscious 

organisms in the universe experience the apocalyptic condition and the messiah is simply an 

archetype of the discovery process any one of us could take to the absolute limit and return 

illuminated with the wisdom to weave the threads of existence into a coherent bundle of life. 

  

 

 

3. The Deeper Origins of Apocalypse 
  

We are all conscious sentient beings and have a huge amount of trouble coming to terms with 

what the relationship is between our conscious experience, our biological mortality in the natural 

world around us, and the mystery of being itself, which remains enigmatic, even in the scientific 

era. Belief in transcendent deities and spirits is an evolutionary feature of human consciousness 

that has existed for tens to hundreds of thousands of years. 

  

Fulton cave drawing 1000 BC celebrating a San girl's menarche, Drakensberg Mountains, Natal 

(van der Post). 

  



DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

164 

 
 

One of our oldest founding cultures, the San Bushmen, whose genetic history dates back 130,000 

years, have a creator deity, a lesser god of misfortune and notions of the afterlife not dissimilar 

from those in major world religions, although they regard these gods philosophically rather than 

in fear and supplication: 

  

 ≠Gao!na, the !Kung Great God, using one of his seven divine names, created himself: "I am 

Hishe. I am unknown, a stranger. No one can command me. I am a 'bad' thing. I follow my own 

path." Then ≠Gao!na created a Lesser God who lives in the western sky where the sun sets; and 

after this two wives for himself and for the Lesser God. ≠Gao!na, tallest of the Bushmen, was in 

his earthly existence a great magician and trickster with supernatural powers, capable of 

assuming the form of an animal, a stone or anything else he wished, and who changed people 

into animals and brought the dead back to life. But as the Great God who lives beside a huge 

tree in the eastern sky, he is the source and custodian of all things. He created the earth with 

holes in it where water could collect and water, the sky and rain both the gentle 'female' rain and 

the fierce 'male' rain thunder and lightning, the sun, moon, stars and wind. He created all the 

plants that grow on the earth. He created the animals and painted their individual colours and 

markings, and gave them all names. Then came human beings, and he put life into them; and 

gave to them all the weapons and implements they now have, and he implanted in them the 

knowledge of how to take all these things for themselves. Thus their hunting and gathering way 

of life was ordained from the very beginning and ≠Gao!na ordained that when they died they 

should become spirits, //Gerais, who would live in the sky with him and serve him. He set the 

pattern of life for all things, each in accordance with its own rules. 

  

http://dhushara.com/paradoxhtm/culture.htm#Anchor-24819


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

165 

But the idea of Apocalypse ultimately stems from the beginnings of agricultural civilization, as 

we emerged from the gatherer-hunter 'paradise', in the fall into the tumult of future shock, with 

ever more cycles of facing grim reality, as one civilization after another struggled for dominance. 

In a sense it is woven into our existential condition. A key feature of the apocalyptic epoch is the 

fact that the entire period has been one of patriarchal domination, in which woman was cursed 

and social patterns involving the matriarchy and female reproductive choice were violently 

repressed. 

  

We can see in the Fall from Eden the very origins of apocalypse in Adam and Eve being thrown 

out into a world of diaspora by the sweat of their labours, in an ongoing contratemps with God, 

evoking a dysphoric epoch lasting throughout biblical history. The Shekhinah of Jewish 

mythology, representing the indwelling feminine face of God's presence on Earth in matrimonial 

concord, was said to have retreated in the Fall, only to return in shards, or 'sparks', which will 

reunite in the end of days. Although in Genesis 1 woman and man are conceived in the likeness 

of the 'Elohim - God in the sexually dyadic plural, in Eden, Yahweh (Jehovah) is now a lone 

(male) God, and Eve is now blamed for parleying with the serpent and persuading Adam to eat 

with her the fruit of the Tree of Knowledge of Good and Evil, becoming sexually shy, covering 

themselves with fig leaves, only to be cast out of Eden with a flaming sword by God, for man to 

live by the sweat of his brow among thorns and thistles and woman to suffer the pain and travail 

of childbirth, to be ruled over by her husband and both to go as dust to dust and ashes to ashes in 

the round of mortal existence. Woman is thus cast as the "Devil's Gateway" in the Christian 

tradition, along with all the symbols of female reproductive choice as personified in the Great 

Whore of Babylon ‚Äì Inanna-Ishtar. 
 

Woman is cast in Christianity as the devil's 

gateway, cursed for her own desire to have 

reproductive choice and the sexual and sensual 

responses to enable her do so. Here the world is 

divided between the frigidity of obedient female 

virtue and the heated lust of the cursed scarlet 

sinner. 

  

This current of patriarchy opposed to matriarchal 

traditions is also spelt out in the Pentateuch, 

where Jacob, the founder of the twelve tribes of 

Israel spends seven years with the matriarchal 

family of Laban for each of Rachel and Leah, 

before departing with his wives and cattle to 

found a patriarchal dynasty, with Rachel hiding 

the teraphim, or house Gods of Laban's family, 

under her menstrual skirts, in a telling portrayal 

of the women conceding to be complicit in the transition to patriarchy. 

  

This is followed by a severe warning in Judges, that matrilineal patterns were to be violently 

overthrown by a zealous patriliny. The concubine of Bethlehem-Judah is accused of 'whoring' by 

going back to live with her father-in-law for four months. When the Levite returns to claim her, 

http://dhushara.com/paradoxhtm/fall.htm
http://dhushara.com/paradoxhtm/jealous.htm#Anchor-Trouble-21683
http://dhushara.com/paradoxhtm/fall.htm#Anchor-38219
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http://dhushara.com/paradoxhtm/jealous.htm#Anchor-There-49575
http://dhushara.com/apoc/apocalypse_files/pros.jpg


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

166 

the father-in-law keeps saying to stay a little longer. When the couple leave and turn in at 

Gibeath, and men of Belial ask to 'know the man within', the Levite offers his concubine, who is 

raped and dies on the doorstep. 

  

Above: The hieros gamos from 

10,000 BC through Catal Huyuk 

7500 BC to Inanna and Dumuzi 

in Sumeria 2500 BC represents 

conjugal fertility. Middle: 

Bottleneck in human Y-

chromosome from 10,000 years 

ago with the spread of urban 

agricultural civilizations resulted 

from an ongoing sex ratio of 1 

reproducing man for every 17 

women - the extreme polygyny 

of male elite power with a few 

high status males controlling 

female reproductive choice 

(doi:10.1101/gr.186684.114).  

 

Below: The law codes of 

Sumerian Enmetena/Urukagina, 

Babylonian Hammurabi and the 

Assyrians each contain 

provisions for the repression of 

female power and reproductive 

choice. The first said "women 

speaking out of turn could have 

their teeth smashed by a brick", the second introduced the death penalty for adultery, and the 

third enforced veiling for women as well as far more violent punishments than the Babylonians. 

  

To understand the extreme degree to which reproductive patriarchal dominance occurred across 

widespread cultures of the planet, from 10,000 years ago to the Biblical era (Fielder and King), 

we only need to turn to emerging genetic research from 2015. Throughout human evolutionary 

emergence over the last hundred thousand years, some men have had two reproductive partners 

while others have had none, while every fertile woman can become pregnant leading to a 

reproductive sex ratio - the number of reproducing females for each reproducing male of two. 

With the rise of agriculture this ratio rose to seventeen women for each reproducing man, due to 

the men with power and assets commandeering all the reproductive opportunities through 

extreme polygyny, supported by subject male military power. The fact that this is observed 

across a sample of the entire human genome from all continents shows patriarchal dominance 

became an extreme phenomenon and that monogamy, is a modern invention, although it has 

operated in mutual mate-choice between couples throughout human emergence, to provide 

protection and resources for pregnancy and enable human children to reach an age where they 

http://dhushara.com/paradoxhtm/fall.htm#Anchor-Hieros-59125
http://dhushara.com/paradoxhtm/fall.htm#Anchor-Diminishing-44867
http://dhushara.com/paradoxhtm/contents.htm
http://dhushara.com/apoc/apocalypse_files/image007.jpg


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

167 

can converse and fend for themselves in an extended family, or village community, around the 

age of four to five, as is increasingly becoming the case with serial monogamy. 

 

The entire apocalyptic paradigm has thus been distorted by motifs of male paternity uncertainty, 

made explicit in law codes from Sumerian Enmetena and Urukagina, where women speaking out 

of turn were to have their teeth smashed out with a brick, through Babylonian Hammurabi to the 

Assyrians, who both veiled their women and allowed all manner of oppression and violence to 

occur, leading to patriarchal religious traditions invoking the violent repression of female 

reproductive choice, including stoning in ancient Deuteronomic and continuing Islamic practice, 

to the subordination, sequestering and enforced veiling of women. It has also led to a highly 

imbalanced religious cosmology, in which male anxiety about mortality through not giving live 

birth to the continuity of life, has led to the condemnation of nature, the quest for eternal life, 

increasingly violent notions of moral punishment, and the notion of cosmological war between 

dark and light in the manner of a male reproductive contest, central to apocalyptic tumult. 

Throughout the Old Testament, Yahweh is described as a jealous God, jealous of the whoring of 

the bride Israel, through the worship of other deities, casting the theme of paternity uncertainty 

into cosmological proportions. The whole phenomenon of apocalyptic tumult, from the pangs of 

the messiah to the return of the Mahdi in the Day of Judgment, is thus a distorted product of the 

male sense of mortality and the endless conflict of male dominant societies upon one another in 

genocidal war and the rumours of war. 

  

Marduk as civic order, battles the 

underworld chaos of the old mother 

goddess Tiamat. 

  

Joseph Campbell in his works on 

mytho-poetry and comparative religion 

has expanded the horizon of founding 

themes shared by major religions into 

the diverse cultures that preceded them 

and subtended the collective doctrines 

they established. Thus we can see 

precursors of figures such as Jesus in 

the heroic quests of many earlier 

culture heroes and demi-Gods, from 

Tammuz, through Adonis and 

Dionysus to Melkarth and the struggle of Marduk with Tiamat as an archetype of the war of 

Dark and Light. These comparisons are grounded in universals of the human condition - 

awakening a sense of awe before the mystery of being, explaining the nature of the universe and 

world around us, validating and supporting the existing social order and guiding the individual 

through the stages of life. 

  

As religions evolved with the cultures that sustained them, a transition occurred from civic 

deities that stood fairly transparently for the national order, or agricultural deities related to the 

power of the weather and seasons to more abstract notions of a god acting in history, which 

wasn't simply represented in iconic form as statues or carvings, which ultimately became cursed 

http://dhushara.com/paradoxhtm/vale.htm
http://dhushara.com/book/sakina/fatwah/purdah.htm
http://dhushara.com/apoc/apocalypse_files/image009.jpg


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

168 

as idolatry.  Ironically, Christian and particularly Catholic churches, display the most ornate 

iconography one could imagine. However idolatry was superseded by bibliolatry, which has 

plagued the three Abrahamic religions ever since, so that today fundamentalists commit grievous 

crimes against humanity on the basis of ancient revealed scripture. 

  

Ironically the old deities of founding cultures like the San already possessed many of the abstract 

features, augmented by later major world religions developing a form of transcendent 'protection 

racket' in which a punishing moral deity, who can see right into your very soul, but remains 

elusively invisible succeeds in frightening the faithful into more moral forms of behaviour that 

reduce intra-social strife and strengthen inter-social dominance. Thus the principal power and 

sheer population size of major world religions stems not form transcendental insight but 

fearsome moral and frequently physical punishment. 

  

 
 

The Christian view of history is an epoch of sinful rebellion against God, extending like a great 

bow across time, with the Fall from Eden at one end, and Apocalypse in the End of Days at the 

other. In the centre is Jesus – the arrow of violence in the great bow, hanging from the cross and 

believed to return in power as the avenging Lord of the Second Coming. Although Revelation 

portrays a tumult of genocide and the triage of all life, and the "rapture" of Paul paints a picture 

of leaving the debased nature of the late planet Earth for celestial space, the Tree of Life stands 

at both ends, protected in the Garden of Eden and entwined around the seat of God and the Lamb 

in Revelation. The apocalypse of Revelation is also a bridal unveiling in a sacred marriage, in 

which the bride of the Lamb is the Heavenly Jerusalem, just as Israel was the whoring bride of 

Jehovah, and as the Song of Songs is the mystical Holy of Holies of the same sacred marriage, 

more like the metaphorical complementarity of body and soul than a fertile sexual reunion of 

female and male. 

  

 

4. Apocalypse in Judaism, Christianity and Islam 
  

Judaism, Christianity and Islam all share to varying degrees the apocalyptic vision and sense of 

prophecy in terms of the Day of Judgment, promulgated by Zoroaster in terms of the victory 

of Ahura Mazda - light and wisdom over Angra Mainyu - the source of ignorance and confusion. 

All of these three have adopted the central elements of Zoroaster's cosmology of renovation, 

taking it for their own in claiming to be the one true religion of God and, in the cases of 

Christianity and Islam, turning into more inexorable forms of punishment without redemption. 

  

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Apocalypticism arose gradually in Hebrew history as a consequence of the cross-transference of 

ideas. The underworld of the dead of Sheol, which we can still see in passages of the Old 

Testament, gave way to a heaven and hell and with the exile into Babylon and then the takeover 

by cyrus the Mede, who is regarded as a messiah anointed for his support of the Jews' return to 

the 'holy land': 

 

Thus said the LORD to his anointed, to Cyrus, whose right hand I have held, to subdue nations 

before him;  

and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall 

not be shut (Isaiah 45:5) 

 

The notion of the Zoroastrian renovation became absorbed into Jewish apocalypticism in works 

like The Book of Enoch and then into Christian eschatology as well, culminating in the Book of 

Revelation. 

  

Enoch's "Apocalypse of Weeks" (c 170BC) sets out such a world history with the future climax 

in the seventh part of the tenth week, but far less gratuitously violent than Revelation: 

  

And after this, in the tenth week in the seventh part, 

There shall be the great eternal judgement, 

In which He will execute vengeance amongst the angels. 

And the first heaven shall depart and pass away, 

And a new heaven shall appear, 

And all the powers of the heavens shall give sevenfold light. 

And after that there will be many weeks without number for ever, 

And all shall be in goodness and righteousness, 

And sin shall no more be mentioned for ever. 

  

According to Jewish tradition, the 

messianic era will be one of global 

harmony, a future era of universal peace 

and brotherhood on earth, and one 

conducive to the furtherment of the 

knowledge of God. Although Judaism 

concentrates on the importance of the 

Earthly world, all of classical Judaism 

posits an afterlife - the "world to 

come", עולם  eht ,nedE naG ot detaler ,הבא

Heavenly Garden of Eden, and Gehenna its 

dark opposite. According to religious 

Judaism, any non-Jew who lives according to the Seven Laws of Noah is regarded as a righteous 

gentile, and is assured of a place in the world to come, the final reward of the righteous. 

  

Resurrection of the dead, fresco from the  

Dura-Europos synagogue 

  



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In Judaism, beliefs vary about a last day of judgment for all mankind. Some rabbis hold that 

there will be such a day following the resurrection of the dead. Others hold that this accounting 

and judgment happens when one dies. Still others hold that the last judgment only applies to the 

nations and not the Jewish people. In Rabbinical literature for example we find the following: 

  

The Messianic age is when the Jews will regain their independence and all return to the land of 

Israel. The Messiah will be a very great king, he will achieve great fame, and his reputation 

among the gentile nations will be even greater than that of King Solomon. His great 

righteousness and the wonders that he will bring about will cause all peoples to make peace with 

him and all lands to serve him.... Nothing will change in the Messianic age, however, except that 

Jews will regain their independence. 

  

Nevertheless Zechariah (520-518 BC) does have an apocalyptic climax, anticipating the triages 

and tumults of Revelation in the Christian tradition: 

  

And it shall come to pass, that in all the land, saith the Lord, two parts therein shall be cut off 

and die; but the third shall be left therein. And I will bring the third part through the fire, and 

will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, 

and I will hear them: I will say, It is my people: and they shall say, The Lord is my God. … And 

his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, 

and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, 

and there shall be a very great valley; and half of the mountain shall remove toward the north, 

and half of it toward the south (Zech 13-14). 

 

Christianity, cast in the apocalyptic traditions of John the Baptist and the desert Essenes, adopted 

a fully fledged End of Days with Jesus claiming in the synoptic gospels and John to challenge 

the devil in a final confrontation, through which he would come to return in power at the right 

hand of God. The siege of Jerusalem, the Jewish diaspora and the depravities of the Roman 

emperors subsequently sublimed this picture into a view of world history in which Christ would 

return as the Lord and conqueror of evil in the Millennium and the Day of Judgment. Despite the 

failure of this entire concept over two millennia in the absence of the Lord's return the spectre of 

apocalyptic victory remains in tumult and conflict remains integral to Christian eschatology. 

 

Pivotal to our concept of apocalypse is the Revelation of John, the culminating chapter of the 

Christian bible. It is the most extraordinary book of eschatological religious vision ever written. 

It is literally bursting with tumultuous battles and cataclysms, from the beasts of belial, to the 

avenging Lord, amid tumult and destruction, resulting in the triage of all life and impossibly a 

triage of the Sun, Moon and stars: 

  

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast 

upon the earth: and the third part of trees was burnt up, and all green grass was burnt up  And 

the second angel sounded, and as it were a great mountain burning with fire was cast into the 

sea:  And the third part of the creatures which were in the sea, and had life, died; and the third 

part of the ships were destroyed. … And the fourth angel sounded, and the third part of the sun 

was smitten, and the third part of the moon, and the third part of the stars; so as the third part of 

them was darkened, and the day shone not for a third part of it, and the night likewise. (Rev 8). 



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And the four angels were loosed, which were prepared for an hour, and a day, and a month, and 

a year, for to slay the third part of men. By these three was the third part of men killed, by the 

fire, and by the smoke, and by the brimstone, which issued out of their mouths (Rev 9). 

  

Later we see the pregnant woman clothed with the Sun standing on the Moon, who is an 

apotheosis of the Queen of Heaven, Inanna-Ishtar but also identified by Christians with Mary. 

Her boy-child, the warlord-to-come, is attacked by a dragon, and taken up to God, precipitating 

the war in heaven: 

  

And there appeared a great 

wonder in heaven; a woman 

clothed with the sun, and the moon 

under her feet, and upon her head 

a crown of twelve stars: And she 

being with child cried, travailing 

in birth, and pained to be 

delivered. And there appeared 

another wonder in heaven; and 

behold a great red dragon, having 

seven heads and ten horns, and 

seven crowns upon his heads. And 

his tail drew the third part of the 

stars of heaven, and did cast them 

to the earth: and the dragon stood 

before the woman which was ready 

to be delivered, for to devour her 

child as soon as it was born. And 

she brought forth a man child, who 

was to rule all nations with a rod 

of iron: and her child was caught 

up unto God, and to his throne 

(Rev 12). 

  

The woman clothed with the sun 

and the dragon (William Blake). 

  

On the other side of the cosmic battle we find the great whore of Babylon, the dark manifestation 

of the same Inanna-Ishtar Goddess figure: 

  

I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads 

and ten horns. And the woman was arrayed in purple and scarlet colour, and decked with gold 

and precious stones and pearls, having a golden cup in her hand full of abominations and 

filthiness of her fornication: And upon her forehead was a name written, "mystery, Babylon the 

great, the mother of harlots and abominations of the Earth". And I saw the woman drunken with 

the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I 

wondered with great admiration (Rev 17). 

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The cosmic Christ appears as an utterly feudal dictator-Lord of mass destruction: 

  

And I saw heaven opened, and behold a white horse; and he that sat upon him was called 

Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of 

fire, and on his head were many crowns; and he had a name written, that no man knew, but he 

himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of 

God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, 

white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the 

nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the 

fierceness and wrath of Almighty God (Rev 19). 

  

Unmitigated death and destruction is cast on the unbelievers: 

  

And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls 

that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great 

God; That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, 

and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, 

both small and great. … And the beast was taken, and with him the false prophet that wrought 

miracles before him, with which he deceived them that had received the mark of the beast, and 

them that worshipped his image. These both were cast alive into a lake of fire burning with 

brimstone. … And the remnant were slain with the sword of him that sat upon the horse, which 

sword proceeded out of his mouth: and all the fowls were filled with their flesh (Rev 19). 

  

As gratuitous violence, Revelation reigns supreme, but as a model for planetary apocalypse, it is 

profoundly dangerous, deceptive and misleading - an unmitigated disaster. Yet it contains two 

pivotal elements – the Tree of Life entwined around the throne of the Lamb, giving its Twelve 

monthly fruit for the healing of the nations – and the notion of the sacred marriage, or hieros 

gamos. 

  

However the sacred marriage here is not that of the true fertility between woman and man that 

generates the passage of the living generations, but in the corrupted form of the Lamb and the 

Heavenly Jerusalem, Christ and his Church, falling in the shadow of the dysfunctional marital 

relationship of Jehovah and the whoring bride Israel, whose ultimate Holy of Holies is 

sequestered in the metaphor of unrequited love in the Song of Songs: 

  

Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and 

his wife hath made herself ready (Rev 19).  And I John saw the holy city, new Jerusalem, coming 

down from God out of heaven, prepared as a bride adorned for her husband. … And there came 

unto me one of the seven angels … and talked with me, saying, Come hither, I will shew thee the 

bride, the Lamb's wife (Rev 21). 

  

Finally we come to the Tree of Life itself, hidden since the foundation of the world in Eden, still 

beckoning to our living futures: 

  

And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of 

God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the 



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tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves 

of the tree were for the healing of the nations (Rev 21). 

  

The feeling of the covers being thrown off reality is well-captured by Paul of Tarsus in 1 

Corinthians: βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι  - "For now we see through a glass, 

darkly." 

  

When I was a child, I spake as a child, 

I understood as a child, I thought as a child: 

but when I became a man, I put away childish things. 

For now we see through a glass, darkly; but then face to face: 

now I know in part; but then shall I know even as also I am known. 

  

The implication is that in the current epoch we act like children and cannot see the essential 

nature of reality, but in the unveiling we will come of age and see reality intimately as it actually 

is. 

  

 

The 

Zoroastrian 

and the 

Muslim Day 

of Judgment 

derived from 

it contain the 

same motifs, 

including a 

razor-thin 

bridge the 

human souls 

have to cross 

and a welcoming heavenly maiden. Although both contain fiery torments, the Zoroastrian 

version has more emphasis on cleansing of ignorance rather than eternal damnation. 

  

Despite absorbing the prophetic figures of the Jewish tradition, from Adam, through Moses to 

Solomon, and the Deuteronomic diabolical punishments of stoning for adultery, discontinued 

centuries before by the Jews, Islam has taken up the Christian and Zoroastrian notions of the Day 

of Judgment as a moral punishment cosmology, central to the ideas of violent martyrdom, in 

which one will see the face of al-Llah and be entertained by black eyed virgins made anew every 

day in paradise: 

  

Surely those who guard (against evil) are in a secure place, In gardens and springs;  

They shall wear of fine and thick silk, (sitting) face to face;  

Thus (shall it be), and We will wed them with houris - pure, beautiful ones (44:51). 

  

Conscious life is described as a mere shadow of the events on the Day of Judgment: 

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 O mankind! Have fear of your Lord and fear that Day when no father shall avail his son nor a 

son his father. Surely the promise of Allah is true. Let not the life of this world deceive you, nor 

let the Deceiver (Satan) deceive you concerning Allah. Surely Allah Alone has the knowledge of 

the Hour (31:33). 

  

Jesus is also a central actor in the Day of Resurrection: 

  

And there is not one of the followers of the Book but most certainly believes in this before his 

death, 

and on the day of resurrection he (Isa) shall be a witness against them (4:159). 

  

He (Isa) is surely a knowledge of the hour. ... And when Isa came with clear arguments he said: 

I have come to you indeed with wisdom, and that I may make clear to you part of what you differ 

in (43:61). 

  

There are also clear indications of the Zoroastrian Judgment woven into the Quranic account. 

The Chinvat Bridge is likewise in the Quran, and even more explicitly in the hadith, as the Sirat 

Bridge, which is sharper than the edge of sword and thinner than a hair: 

  

We will call them to account in the company of all their Satans and set them on their knees 

around the Fire of Hell; then from every sect. We will certainly drag out its stoutest rebels 

against the Compassionate (Allah). Certainly We know best who deserves most to be burned 

therein. There is not a single one of you, who shall not pass over it [the Sirat Bridge], this 

absolute decree of your Lord is unavoidable; then We will deliver those who were pious and 

leave the wrongdoers therein humbled on their knees (19:68). 

  

In a description reminiscent of Revelation, the angel Israfil [the Burning One] will sound the 

trumpet and all living creatures, mankind, angels and jinn then living, will die. Another blast and 

all will be raised to life. Allah's throne will appear in the clouds, carried by eight angels. 

Believers will receive a book of their deeds in their right hand, and unbelievers their left hand. 

The books will be opened and men's works weighed on scales (mizan) as in the Zoroastrian 

description. In fear, men will look for someone to plead with Allah. They will go to Adam, 

Abraham, Moses and Jesus, but find no help. At last they will turn to Muhammad and Allah will 

judge, as in the Earthquake: 

  

When the earth will be shaken to her utmost convulsion, and the earth shall bring out all her 

inner burdens, man shall say: "What is happening to her?" On that Day she shall report 

whatever had happened on her, for your Lord shall have commanded her to do so. On that Day 

men shall proceed in sorted out groups to be shown their ‘Book of Deeds.’ Then, whoever has 

done an atom’s weight of good shall see it there, and whoever has done an atom’s weight of evil 

shall see it there (99:1). 

  

The Quranic Day of Resurrection also has signs in the form of an eclipse: 

  

"When will this Day of Resurrection be?" Well, it will come when the sight shall be dazed, 

the moon becomes dark, and the sun and the moon are brought together (75:6). 



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 Consistent with Revelation's astronomical triages we witness the splitting of the Moon, although 

this supposed astronomical calamity has little enough effect on the Earth for the unbelievers to 

think it a mere magic trick: 

  

The hour drew nigh and the moon did rend asunder. 

And if they see a miracle they turn aside and say: Transient magic. 

And they call (it) a lie, and follow their low desires (54:1). 

  

This is consistent with an archaic view of the heavens in the Quran as a firmament with lamps 

erected on it, as in the original sabbatical creation of Genesis 1: 

  

Blessed is the One Who has decked the sky with constellations and placed in it a lamp and a 

shining moon (25:61). 

  

 

5. Paradoxes of Parousia 
  

Christians remain just as transfixed in their belief of the return of Christ, despite the second 

millennium having passed without any signs of the four horsemen of Revelation's apocalypse 

appearing. This itself is an unbelievable situation, because Jesus, according to the gospels, made 

specific statements that his return would be in the lifetimes of those present during his own life, 

although he entreated them to be ever ready: 

  

Jesus said unto them, 'Verily I say unto you, That there be some of them that stand here, which 

shall not taste of death, till they have seen the kingdom of God come with power" (Mark 9). 

  

And this know, that if the goodman of the house had known what hour the thief would come, he 

would have watched, and not have suffered his house to be broken through. Be ye therefore 

ready also: for the Son of man cometh at an hour when ye think not (Luke 12). 

  

In Luke Jesus invokes a full apocalyptic spectacle of the pangs of the messiah, insisting it will 

come in the same generation: 

  

And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress 

of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, 

and for looking after those things which are coming on the earth: for the powers of heaven shall 

be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. 

And when these things begin to come to pass, then look up, and lift up your heads; for your 

redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; 

When they now shoot forth, ye see and know of your own selves that summer is now nigh at 

hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is 

nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. 

Heaven and earth shall pass away: but my words shall not pass away. And take heed to 

yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and 

cares of this life, and so that day come upon you unawares. For as a snare shall it come on all 

them that dwell on the face of the whole earth (Luke 21). 



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Jesus was a unique creative genius who 

brought together the currents of Pharisaic 

Judaism of the time, with the more firebrand 

end-of-days vision of John the Baptist's 

followers and the Qumran community, 

complementing them with other more 

feminine elements of nature religion, 

reaching a cultural climax at the time in 

neighbouring Nabatea, otherwise referred to 

as Edom in the Bible. 

  

Moon and Sun deities surmounted by the 

Eagle. Al-Uzza as Moon Goddess 

commands the Zodiac surmounted by the moon and carrying a moon staff. The temple of Manatu 

at Petra. Dionysian tragic mask with dolphins. Grape freeze (centre). Coinage of Aretas IV King 

of the Nabataeans, Friend of his People and Shaqilat II in joint reign in the time of Jesus 

(Glueck). 

  

Nature religion motifs abound. Jesus was anointed to his sacrificial doom by a woman who is 

variously claimed to be a sinner, or Mary Magdalene, out of whom he cast seven devils ‚Äì the 

Galla of Inanna , whom Gnostic tradition claims was also his lover. He was ministered unto by 

the women "out of their substance". John the Baptist was likewise sacrificed in a beheading in a 

dance of the seven veils - an enaction of the Descent of Inanna after which Dumuzi (Tammuz in 

the Bible) is sacrificed - at the behest of Herodias when her daughter Salome danced to delight 

the generals who were defending Machaerus at the border, because Herod Antipas had insulted 

the Nabateans by divorcing the Princess of Nabatea, who had had to flee in fear of her life. 

Herod had then taken as wife Herodias, his cousin and wife of his brother Herod II (Philip), as 

decried by John, precipitating his ritual demise. This theme occurs likewise in the sacrifice of 

Haman in Esther (Ishtar) in saving Mordechai (Marduk), having persuaded her husband King 

Ahasuerus to offer 'half his kingdom', just as Herod did at Machaerus. Jesus crying "Eloi, eloi, 

lama sabachthanei" on the Cross is likewise a reference to the cry of Mot, the Canaanite God of 

the sterile season to his father El, when defeated by Ba'al the God of rain and fertility who has 

now become El's favourite in the spring, aided by Anath. 

  

Jesus adopts a miraculous style of faith healing characteristic of Dionysus and his Nabatean 

reincarnation Dhushara, whose tragic mask gave the gift of immortal life. Jesus' water into wine 

and nature miracles are classic Dionysian fare, as was the carefully staged passion play, with the 

palm king and turning the tables, leading up to the Crucifixion (Schonfield). The Talmud 

referred to Jesus as "Balaam the Lame" specifically stating his acts as being in the traditions of 

Edom. His lameness is indirectly acknowledged in his own statement " Ye will surely say unto 

me this proverb, Physician, heal thyself" at the synagogue, before he was nearly thrown off the 

cliffs for blasphemy. 

  

When one comes up close to his miraculous acts, they become harder to realize, indicating they 

thrived on distance and rumour, rather than the harsh light of day: 

  



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'A prophet is not without honour, but in his own country, and among his own kin, and in his own 

house.' And he could there do no mighty work, save that he laid his hands upon a few sick folk, 

and healed them. And he marvelled because of their unbelief" (Mark 6). 

  

His brethren said:  'If thou do these things, shew thyself to the world.' For neither did his 

brethren believe in him.  

Then Jesus said unto them, 'My time is not yet come: but your time is alway ready. (John 7) 

  

The same applies to the vision of the disciples crossing Genessaret, because it states clearly that 

they didn't believe in the 'miracle' of dividing the loaves, even though they were present: 

  

For they considered not the miracle of the loaves: for their heart was hardened (Mark 6). 

  

The walking on water is again classic Dionysian fare, as the miraculous god of storm and 

darkness. 

  

Nevertheless Jesus was a genius who presented two conflicting personalities in the Gnostic and 

Synoptic versions of his account. 

  

The Synoptics have him saying "Whom do men say that I am?", with Peter replying that he is the 

(anointed) Christ Messiah: 

  

"Whom do men say that I am?"  And they answered, "John the Baptist; but some say, Elias; and 

others, One of the prophets". And he saith unto them, "But whom say ye that I am?" And Peter 

answereth and saith unto him, "Thou art the Christ" (Mark 18). 

  

But the Gospel of Thomas (Pagels 2003), which contains several foundation sayings in older 

form than the synoptics, has Jesus say he was not their master: 

  

"Compare me to someone and tell me whom I am like."   Simon Peter said to him, "You are like a 

righteous angel." Matthew said to him, "You are like a wise philosopher." Thomas said to him, 

"Master, my mouth is wholly incapable of saying whom you are like."   Jesus said, "I am not 

your master. Because you have drunk, you have become intoxicated from the bubbling spring 

which I have measured out" (Thomas 13). 

 

Likewise his vision of the Kingdom in Thomas is far from an apocalyptic late planet Earth 

rapture: 

  

His disciples said to him, "When will the kingdom come?" Jesus said, "It will not come by 

waiting for it. It will not be a matter of saying 'here it is' or 'there it is'. Rather, the kingdom of 

the father is spread out upon the earth, and men do not see it" (Thomas 113). 

  



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If those who lead you say to you, 

'See, the kingdom is in the sky,' then 

the birds of the sky will precede you. 

If they say to you, 'It is in the sea,' 

then the fish will precede you. 

Rather, the kingdom is inside of you, 

and it is outside of you (Thomas 3). 

  

Left: a figure believed to be one of 

the earliest representations of Jesus 

discovered in 2014 in a buried 

underground crypt in the ancient 

Egyptian city of Oxyrhynchus. 

Right: An Oxyrhynchus papyrus of 

the Gospel of Thomas. 

  

The date of writing of The Gospel of Didymos Judas Thomas, is considered to be between 40 

and 140 AD, with the core sayings coming earlier than the completed work. Thomas Didymos, 

meaning "twin" in Aramaic, was considered to be a twin brother of Jesus, so his word should 

hold good. The Oxyrhynchus Papyri date to between 130 and 250 AD. By comparison, Mark 

was probably written around 66-70 AD, during Nero's persecution of the Christians in Rome or 

the Jewish revolt, as suggested by internal references to war in Judea and to persecution, and a 

fragment found in a mummy is claimed to date before AD 90. Luke dates to 80-100 AD and 

John reached its final form about 90-100 AD. This effectively dates Thomas before John because 

the "doubting Thomas" passage is a clear reference to the more firebrand Gnostic position of the 

author of John disputing the more accommodating Gnostic sayings of Thomas and his following, 

which were already in circulation: 

  

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came… And after 

eight days again his disciples were within, and Thomas with them: [then] came Jesus … Then 

saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, 

and thrust [it] into my side: and be not faithless, but believing. And Thomas answered and said 

unto him, My Lord and my God (John 20). 

  

However Saul of Tarsus who on the road to Damascus within a few years of the Crucifixion had 

a born-again experience of the resurrected Jesus, became blinded for three days and set out on a 

life-journey redefining the nature of Christianity, from the narrow vehicle of the Desposyni and 

the Hebrew church of James the Just, into a Hellenistic religion of the risen Christ that would 

sweep through and engulf the entire pagan world, unashamedly adopting many of its beliefs and 

practices in the process. One can see his huge influence on Christian theology by the fact 

that fourteen of the twenty-seven books in the New Testament are attributed to him. 

  

This religion is completely different from that of the mission of Jesus in its diverse gnostic and 

synoptic emphases. As Rosemary Radford Ruether in "Gaia & God" notes: "New Testament and 

early Christian cosmological Christology built on theologies of cosmogenesis in Oriental 

Hellenism, particularly as these had already been assimilated into Hellenistic Judaism. The 

http://dhushara.com/apoc/apocalypse_files/image021.jpg


DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

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mediation of these ideas through Judaism allowed Christians to assimilate ideas of Hellenistic 

philosophy, while 'denying' their pagan origins. … Christianity also took over from Judaism an 

ideology of religious 'purism' over against paganism as 'false religion'. This dualism still shapes 

Christian self-understanding causing it to obscure and deny its actual syncretistic reality". 

  

"The cosmos is seen as originating in a transcendent divine being, who is the source of all things. 

This divine being brings forth from 'himself', a perfect 'image' and self-expression, in which the 

intellectual essences of all things are contained. This second God is then identified with the 

Demiurgos, who shapes the cosmos form the intellectual 'blueprint' contained in 'his' own mind. 

The world soul, in turn expresses this divine Logos in immanent form as the sustaining power of 

the cosmos. Human souls are seen as partaking in the substance of this world soul or immanent 

Logos of the cosmos." 

  

This picture was used first in Jewish Wisdom literature as divine Wisdom, a secondary 

manifestation of the Creator God and in a more elaborate way by Philo, in which each human 

soul reflects the divine Logos. 

  

The term Christ originally referred to the anointed one or Messiah, appearing at the end of world 

history to destroy the forces of evil and renovate the epoch. In Jewish thought there was no 

identification of the messiah with cosmogenesis, nor is it in the synpotic Gospels, but when we 

come to the more speculative works of Paul we this has been put together into a unified vision of 

the beginning and end of all things. 

  

In whom we have redemption through his blood, even the forgiveness of sins: Who is the image 

of the invisible God, the firstborn of every creature: For by him were all things created, that are 

in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or 

principalities, or powers: all things were created by him, and for him: And he is before all 

things, and by him all things consist. And he is the head of the body, the church: who is the 

beginning, the firstborn from the dead; that in all things he might have the preeminence. For it 

pleased the Father that in him should all fulness dwell; And, having made peace through the 

blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be 

things in earth, or things in heaven (Coloss 1). 

  

The Logos-Christ is seen one unifying figure in both creation and redemption as the 

manifestation of God, the immanent presence of God that creates and sustains the universe and 

the divine power remanifest at the end of time, healing the enmity that has divided the cosmos 

and reconciling the cosmos to God. The divine person encountered in Jesus is thereby identified 

with this Logos-Christ. His redemptive act 'through the blood of the cross' is seen as the 

paradigmatic manifestation of one and the same divine being of the beginning and end of all 

things. – "So that God may be all in all" (1 Cor). 

  

Jewish thought originally saw humans as essentially mortal. Redemption was a fulfilled, blessed 

existence on earth within mortal limits. Greek thought, by contrast saw the relation of God and 

cosmos as emanational. Classical Christianity presented several efforts to unify these disparate 

worldviews. In the Hebrew view, the body was essential for the wholeness of existence and the 

resurrection of the body was intrinsic to salvation. At the same time in the Platonic mould, the 



DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

180 

transience and mortality of material existence was evil, leading to the notion of a pure immortal 

spiritual body created of the soul. Christians shared the Hellenistic view that the whole cosmos 

was alive. Even animals and plants had animal and vegetative soul. 

  

While some Gnostics saw nature and the material world as fundamentally evil and flawed and 

rejected the body, others, such as the Valentinians saw gnosis as a state of knowing, or wisdom, 

in which simple moral imperatives became superfluous and ignorance rather than sin was the 

cause of the Fall from grace. 

  

They adopted a complex partially inverted Platonic model of the universe. Elaine Pagels in “The 

Gnostic Gospels” (1979 79) notes that some concluded that the God of Israel ... was merely 

instrumental power whom the Mother, or the Father Anthropos, had created. "They say that he 

believed that he had made everything by himself, but that, in reality, he had created the world 

because Wisdom, his Mother, 'infused him with energy' and implanted into him her own ideas. ... 

'It was because he was foolish and ignorant of his Mother that he said, 'I am God; there is none 

beside me'. According to another account, the creator caused his Mother to grieve by creating 

inferior beings, so she left him alone and withdrew into the upper regions of the heavens". 

  

"According to the Hypostasis of the Archons, ... both the mother and her daughter objected when 

he [said], 'It is I who am God, and there is no other apart from me.' ... And a voice came forth 

from above the realm of absolute power, saying, 'You are wrong, Samael' ['god of the blind']. 

And he said, 'If any other thing exists before me, let it appear to me!' And immediately, Sophia 

('Wisdom') stretched forth her finger, and introduced light into matter, and she followed it down 

into the region of Chaos.... And he again said to his offspring, 'It is I who am the God of All.' And 

Life, the daughter of Wisdom, cried out; she said to him, 'You are wrong, Saklas!' " (Pagels 1979 

79). 

  

Ildabaoth, becoming arrogant in spirit boasted himself above all those who were below him and 

explained  "I am father and God and above me there is no one" his mother hearing him speak 

thus cried out against him 'Do not lie Ildabaoth for the father of all, the primal Anthropos is 

above you and so is Anthropos, the son of Anthropos (Pagels 1979 133). 

  

Irenaeus, in his refutation of the Gnostic rejection of the body, in favour of the resurrection, 

notes: 

  

But indeed vain are they who despise the entire dispensation of God and disallow the salvation 

of the flesh, and treat with contempt its regeneration, maintaining that it is not capable of 

incorruption. But if this indeed does not attain salvation, then neither did the Lord redeem us 

with his blood, nor is the cup of the Eucharist the communion of his blood, nor is the bread we 

break the communion of his body. 

  

But since salvation requires transcending mortality, the only way one can think about redemption 

is that by being infused with immortal life of the divine, it will overcome its mortality. This 

redemption of creation following the apocalyptic tradition involves firstly a millennium of 

paradise:  And they shall come and rejoice in Mount Zion, and shall continue to come to what is 

good, and into a land of wheat and wine and fruits, of animals and of sheep that their soul shall 



DNA Decipher Journal | December 2017 | Volume 7 | Issue 3 | pp. 158-181 

King, C., The Resplendence Codex: Reflowering Apocalypse in the Tree of Life (Part I) 

 
ISSN: 2159-046X DNA Decipher Journal 

Published by QuantumDream, Inc. 
www.dnadecipher.com 

 

181 

be as a tree bearing fruit and they shall hunger no more. Then the whole cosmos will be 

transformed into a 'new heaven and earth' immortalized and united with the divine life of God, 

fulfilling the promise of the original creation. 

  

This effort to incorporate Hebraic earthly blessedness into eternal salvation was dropped by 

mainline Christianity after the third century. Christ is seen as establishing his millennial reign 

through the political power of the church and Christian rulers, but this has no effect on the 

renewal of nature nor does it bring forth a new era of justice between humans. The distance 

between God and humans could now only be bridged by divine revelation, not by any 'natural' 

speculative or mystical capacities of humans. We can also see that, since the Fall, mortality has 

been inextricably connected with the moral notion of sin. 

  

Although the Renaissance brought about a revival of cosmological mysticism and idealism such 

as that of the Jewish philosopher Spinoza who conceived of God as natura naturans, the 

underlying from which arose the physical world and the human mind, along with others such as 

Fichte and Schelling, the wild pony of human inventiveness had by now escaped the confines of 

religious tradition. 

  

The Christian church was originally conceived as a steward to guard the Earth until the 

immanent return of the Lord, not to assume perpetual power. For the first few centuries this 

remained a feverish belief, with Christians such as Perpetua, whose sad tale is recounted in 

Elaine Pagels' "Adam and Eve and the Serpent", determined to face annihilation rather than 

repent their beliefs, in the conviction that they were facing an immanent end of days anyway. But 

the Second Coming never arrived. By 313 Constantine had in one fell swoop converted a religion 

of refugee zealots into the state religion of Rome and Christianity continued a chequered career 

of domination through Crusade and Inquisition until the Renaissance and Age of Enlightenment 

toppled it from exclusive temporal power in Europe. The Christian church now continues in 

perpetuity in violation of its founding principle. 

 

 

(Continued on Part II) 


