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ecletica-399	doi.org	https://doi.org/10.1016/s0165-0173(00)00051-5
ecletica-399	doi.org	https://doi.org/10.1016/s0165-0173(00)00051-5
ecletica-399	doi.org	https://doi.org/10.1016/s0165-0173(00)00051-5
ecletica-399	doi.org	https://doi.org/10.1016/s0165-0173(00)00051-5
ecletica-399	doi.org	https://doi.org/10.1016/s0165-0173(00)00051-5
ecletica-399	doi.org	https://doi.org/10.1016/j.jacme.2013.06.003
ecletica-399	doi.org	https://doi.org/10.1016/j.jacme.2013.06.003
ecletica-399	doi.org	https://doi.org/10.1016/j.jacme.2013.06.003
ecletica-399	doi.org	https://doi.org/10.1016/j.jacme.2013.06.003
ecletica-399	doi.org	https://doi.org/10.1016/j.jacme.2013.06.003
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.1155/2016/8590578
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050
ecletica-399	doi.org	https://doi.org/10.3109/13880209.2012.676050