





































Education, Language and Sociology Research 

ISSN 2690-3644 (Print) ISSN 2690-3652 (Online) 

Vol. 5, No. 2, 2024 

www.scholink.org/ojs/index.php/elsr 

48 
 

Original Paper 

Madness and Resistance under the Flashback and 

Juxtaposition—Spatial Narration in The Bell Jar 

Kexin Li1 

1 School of English Studies, Xi’an International Studies University, Xi’an, China 

 

Received: March 27, 2024         Accepted: April 20, 2024      Online Published: May 8, 2024 

doi:10.22158/elsr.v5n2p48          URL: http://dx.doi.org/10.22158/elsr.v5n2p48 

 

Abstract 

The Bell Jar, the only novel by American poet and writer Sylvia Plath, vividly portrays the marginalized 

experience of American women in the mid-20th century and depicts the struggles of female intellectuals 

in constructing their own identities. 

This paper, by using the concepts of flashback and juxtaposition in spatial narration theory, explores 

three key aspects: the physical spatial changes in the whole story, the interplay between psychological 

and physical spaces under flashbacks and juxtaposition, and the protagonist Esther’s resistance against 

the male-dominated society and her awakening of female consciousness in the bell jar. It analyzes how 

Esther’s psychological space evolves within the ever-shifting physical spaces, leading to her feelings of 

helplessness, despair, and madness. Furthermore, it examines how through her rebellious madness, 

Esther achieves her awakening of female consciousness, constructs her own identity as a female 

intellectual, and raises her voice in a male-dominated society oppressive at the time. 

Keywords 

The Bell Jar, Flashback, Juxtaposition, Spatial Narration 

 

1. Introduction 

Sylvia Plath, the American poet and writer, is known as a representative of the confessional poetry 

movement and is considered one of the most important female poets in the United States, following in 

the footsteps of Emily Dickinson and Elizabeth Bishop. In 1982, Plath became the first poet to 

posthumously receive the Pulitzer Prize. Her notable works include The Colossus and Other Poems (1960) 

and Ariel (1965). Apart from poetry, she achieved great success in the field of novels after her death. 

The Bell Jar is an autobiographical novel that follows the protagonist Esther Greenwood, a sophomore 

student, as she goes through a series of experiences, such as working as a guest editor for a prominent 

magazine, being rejected from a writing course, attempting suicide, undergoing psychological treatment, 



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and rebuilding her confidence in anticipation of returning to society and embarking on a new life. The 

novel specifically explores how she and other women characters are oppressed by patriarchal societal 

ideals, the traumas in her emotional life, her conflicting maternal identity, and the challenges she faces 

in her artistic pursuits, which ultimately push her to the brink of mental breakdown.  

This work showcases Plath’s distinct artistic style, nonlinear narrative and multidimensional narrative 

spaces, to authentically depict the inner thoughts of women and vividly portray the marginalized 

experiences of American women in the mid-20th century. It highlights the difficulties faced by female 

intellectuals in constructing their own identities. Moreover, through the novel, Plath reflects on personal 

life, explores women’s spiritual growth and existential value, and reveals the acquisition of subjectivity 

in the process of women’s growth, making it socially significant. 

One of the most prominent features of The Bell Jar is the constant use of flashback and juxtaposition of 

physical spaces, as well as its fragmented narrative technique. Unlike traditional linear narratives, the 

ever-changing physical and narrative spaces reflect the psychological changes of the protagonist, Esther. 

Through these constant shifts, she gradually descends into mental collapse and despair. 

 

2. Literature Review 

The Bell Jar initially received a lukewarm response upon its publication but gained widespread attention 

after Sylvia Plath’s death, particularly in the 1980s when the feminist movement reached its peak in the 

United States. As her only novel, The Bell Jar captured the interest of numerous scholars both 

domestically and internationally. 

2.1 Studies Abroad 

Foreign scholars’ researches on The Bell Jar primarily focuses on areas such as psychoanalytic studies, 

feminist criticism, and biographical research of the author. 

Psychoanalytic studies primarily shift the focus from the connection between the novel and Sylvia Plath’s 

experiences of psychological trauma, and madness to a greater emphasis on exploring the mental states 

of the numerous female characters within The Bell Jar itself. In the work “The Mirror and the Shadow: 

Plath’s Poetics of Self-Doubt” (1985), Axelrod (1985, pp. 286-301) examines Plath’s work from the 

perspectives of depression, anxiety, and the desire to write, rather than focusing on the author herself and 

her life experiences.  

Feminist criticism primarily examines Sylvia Plath’s portrayal of women and began in the 1960s and 

1970s. In Marilyn Boyer’s work (2004) “The Disabled Female Body as a Metaphor for Language in 

Sylvia Plath’s The Bell Jar”, she discusses the relationship between the female body and the mind. Boyer 

argues that the disability of the female body represents a “temporary disability caused by patriarchal and 

feudal systems” (2004, p. 201), highlighting how the female body in Plath’s novel can be interpreted as 

a symbol of suppressed, controlled, and manipulated female discourse. 

Biographical research primarily focuses on Plath’s life and her relationship with her former husband, Ted 

Hughes, beginning in the 1970s. For example, Linda Wagner Martin’s (1988) “Sylvia Plath: A Biography” 



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not only tells the story of Plath’s life but also includes a substantial collection of her manuscripts, letters, 

and journals. Heather Clark (2010), in “The Grief of Influence: Sylvia Plath and Ted Hughes”, points out 

the artistic and intellectual similarities between Plath and Hughes, both had a shared appreciation for D. 

H. Lawrence and themes of violence and war, and suggests that they influenced each other in their literary 

creations after they met. 

2.2 Studies Home 

In 1980s, Chinese scholars began to pay attention to Sylvia Plath’s poetry, and it was not until 1990 that 

the first Chinese translation of The Bell Jar by Yan Weiming was published by Northern Literature and 

Art Press. Domestic scholars’ researches on The Bell Jar mainly involves feminist criticism, 

psychoanalytic studies, and thematic analysis, etc. 

Feminist criticism primarily focuses on the portrayal of mentally disturbed female characters in the novel. 

Liu, in his work “Madness under the Bell Jar: Interpreting the Story of Sylvia Plath’s Madwoman”, points 

out that the narration of the madwoman serves as a “special strategy of feminist literary creation” (2008, 

p. 92), suggesting that her madness plays a unique role in her resistance against patriarchal oppression. 

Psychoanalytic studies offer diverse perspectives. Yang, in “Examining the Anti-Psychiatric Theme in 

The Bell Jar through Sylvia Plath’s Adaptation of the Film The Snake Pit”, highlights the critical tone 

towards psychiatric institutions in Plath’s work and directs criticism towards the modern medical system 

and societal disciplinary mechanisms. (2015, pp. 70-84)  

Thematic analysis primarily focuses on the different themes portrayed in The Bell Jar. Guo, in her paper 

“The Unique Growth Pattern of Women: An Interpretation of The Bell Jar,” examines the theme of 

growth in the novel and introduces the universal pattern of “separation-transformation-return.” (2007, p. 

51) She suggests that the “separation” experienced by women is actually a result of confinement and 

limitations, where they struggle to transform into women rather than adults, and their “return” is a return 

to the patriarchal society as women. 

In summary, both domestic and international research on The Bell Jar mainly focuses on feminist 

criticism, psychoanalytic studies, and thematic analysis. However, there is relatively less research on the 

spatial narration in The Bell Jar. 

The purpose of this paper is to analyze the changes in Esther’s psychological space within the constantly 

shifting and intertwined physical spaces in The Bell Jar, and how these changes lead to her feelings of 

helplessness, despair, and madness. Additionally, it explores how Esther achieves her awakening of 

female consciousness through her rebellious madness, constructs her own identity as a female intellectual, 

and raises her voice in a male-dominated society oppressive at the time. 

 

3. Theoretical Framework 

Narrative is a phenomenon that occurs in specific time and space. Any narrative work inevitably involves 

a specific set of events and one or more specific spaces. Narrative studies exist in both a temporal 

dimension and a spatial dimension, but in traditional narrative research, the latter is often overlooked. 



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Since the 1990s, structuralist narrative studies have shifted towards post-classical narrative studies, 

expanding the scope of narrative research and gradually developing the theory of spatial narrative. 

The theory of spatial narrative explores the spatial elements, spatial construction, and narrative modes of 

narrative works. It focuses on the locations, environments, scenes, and the movements and relationships 

of characters within the narrative space. The theory of spatial narrative recognizes the significance of 

space in storytelling, as it can influence the development of the plot, the characterization of the characters, 

and the narrative structure. 

3.1 Flashback in Nonlinear Narration 

Flashback is a narrative technique that involves a non-linear storytelling approach by going back to past 

events or plot points within the narrative. Through the use of flashback, the chronological order of the 

story is disrupted, and the readers or audience are taken back to previously occurring events or time 

periods in order to better understand the background and context of the story. 

Nonlinear narration is a narrative form that breaks away from the traditional chronological order of events. 

Unlike linear storytelling, nonlinear narration organizes and presents the story in a non-traditional manner. 

In nonlinear narratives, the timeline of the story can be disrupted, fragmented, or overlapping. This means 

that events in the story can be presented through techniques such as flashbacks, flash-forwards, 

retrospectives, glimpses, or parallel narratives, requiring the audience or readers to infer and piece 

together the complete plot from fragmented information. Nonlinear narration can be achieved through 

various methods, such as time jumps, parallel storylines, nested stories, reverse chronology, reverse 

playback, and more. This narrative approach enhances complexity and allure, stimulating the audience 

or readers’ thinking and puzzle-solving interests. 

Nonlinear narration has emerged as a storytelling technique through the exploration and experimentation 

of many writers, directors, and artists. William Faulkner’s novel The Sound and the Fury employs a 

nonlinear time structure, and director Quentin Tarantino is well-known for his use of nonlinear 

storytelling in works like Pulp Fiction and Inglorious Basterds. It has become an integral part of modern 

narrative art, widely adopted and developed, and extensively used in literature, film, art, and other fields. 

3.2 Juxtaposition by Long Diyong 

Juxtaposition is a narrative technique where multiple images, symbols, or stories without specific causal 

connections or a clear chronological order are placed together in a narrative text. They are juxtaposed 

solely because they collectively illustrate a thematic or conceptual connection. In his book Spatial 

Narrative Studies, Long divides the spatial aspects of narrative text into story space, formal space, 

psychological space, and existential space (Long, 2014, p. 526). He focuses on the analysis of two unique 

formal spaces: thematic juxtaposition and fractal narrative. 

Thematic juxtaposition refers to the coexistence of several images, symbols, or stories in a narrative text 

that lack specific causal connections and a clear chronological order. They are placed together because 

they collectively illustrate a shared thematic or conceptual connection (Long, 2014, p. 176). Long uses 

the example of two sets of narrative sculptures in the ancient Greek temple of Parthenon to illustrate this 



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longstanding narrative form, which likely originated from the common thematic narratives of ancient 

sacred places and has been gradually abstracted and preserved throughout history. 

Fractal narrative refers to a narrative form in which events in a narrative text have causal connections but 

do not form a linear sequence. Instead, they diverge at a certain key point (Long, 2014, p. 215). This 

narrative form reflects the complexity of non-linear causality in the real world and is manifested in two 

forms within the narrative text: one effect with multiple causes oriented towards the past and one cause 

with multiple effects oriented towards the future. 

The research on story space and formal space in Spatial Narrative Studies fills a gap in the academic 

field and theoretically demonstrates how the temporal medium of the novel represents space. The study 

of story space begins with a broad perspective, examining various spatial narrative functions. The study 

of formal space, on the other hand, is groundbreaking, clearly defining thematic juxtaposition and fractal 

narrative, providing a clearer and more powerful interpretation of narrative texts that were once taken for 

granted. 

 

4. Analysis 

Soja’s “Thirdspace” theory suggests that space can be seen as a concrete material form that can be 

identified, analyzed, and revealed, while also being a construct of the mind, representing the ideological 

forms of space and its lived meaning (1996, p. 81). In The Bell Jar, the most notable spaces are physical 

space and psychological space. Physical space undergoes constant transformations through techniques 

such as flashback and juxtaposition, leading to the increasing confinement and anguish of Esther’s 

psychological space. This mental anguish is presented to the readers through fragmented narratives and 

recurring imagery, vividly depicting the process of Esther’s gradual fragmentation and despair. 

The purpose of this paper is to analyze the changes in Esther’s psychological space within the constantly 

shifting and intertwined physical spaces in The Bell Jar, and how these changes lead to her feelings of 

helplessness, despair, and madness. Additionally, it explores how Esther achieves her awakening of 

female consciousness through her rebellious madness, constructs her own identity as a female intellectual, 

and raises her voice in a male-dominated society oppressive at the time. 

4.1 The Interplay between Physical and Psychological Spaces under the Use of Flashbacks 

The physical space, in literary works, refers to the geographical space of the story world. In literature, 

physical space takes on a more social dimension and can be elevated into a unique humanistic space that 

embodies social, moral, and aesthetic aspects, reflecting the context of human social relations. In The 

Bell Jar, the physical changes are exceptionally clear and can be divided into four locations: the women’s 

college, New York City, the suburbs of Boston, and the mental institution. This linear progression in 

forward time, intertwined with narrative flashbacks, forms the space of the entire novel. Plath, through 

the continuous progression of physical space, utilizes the first-person narrative perspective to insert 

narrative flashbacks, interrupting and disrupting the traditional chronological order of storytelling. 



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In narrative studies, “flashback” refers to a narrative technique where the story jumps backward in time. 

Through flashbacks, events or periods prior to the current timeline can be showcased or described. At the 

beginning of the novel, Esther has already transitioned from the women’s college to the bustling city of 

New York, marking the initial forward progression. While working as a guest editor at the renowned 

magazine “Ladies’ Day”, she goes out for drinks with her magazine colleagues Doreen and two 

unfamiliar men. Doreen eventually goes home with one of the men, and Esther follows but decides to 

leave afterward. When she returns to her hotel, Esther lies in bed, and the narrative unexpectedly shifts 

to her high-achieving life at the women’s college and her chance encounter with Buddy Willard. The next 

day, her female superior, Jay Cee, talks to her at work and invites her to an evening dinner, the existing 

storyline is interrupted again as the narrative returns to her memories of chemistry and physics classes at 

the women’s college. Overall, the recurring use of flashback disrupts the original forward storyline of the 

novel, intertwining the past and the present, and distorting the linear narrative style, resulting in a 

convoluted narrative path. Mickelsen, in “Types of Spatial Structure in Narrative”, points out that the use 

of juxtaposed plotlines, narrative flashbacks, and recurring imagery interrupts and disrupts the 

chronological order, creating spatiality within the narrative structure. (1981, pp. 68-69) 

Within the context of social space, Esther’s psychological space undergoes a process of longing, 

repression, confinement, and collapse. As Esther’s mental condition deteriorates, the use of flashback 

narrative techniques becomes more frequent and often appears without warning. For example, in the fifth 

chapter of the novel, after attending a dinner, Esther lies in bed reading and experiences a series of 

flashbacks and present events in a seemingly random sequence. This includes her current encounter with 

a new ambiguous love interest, Constantin; going to the hospital with Buddy in the past; memories of 

tipping in the present; being invited to a dance by Buddy in the past; reading about a fig tree in the present; 

reflections on Buddy’s hypocrisy and their relationship development in the past; present loneliness; 

debates with Buddy about poetry in the past; imagining a comeback to Buddy’s words in the future; and 

Buddy proposing to Esther in the distant past. In just one chapter, there are numerous instances of 

flashback. 

The text breaks away from a linear narrative following the progression of physical space and enters a 

fragmented narrative. Esther frequently traverses between the present, the past, and the distant past, 

blurring the boundaries between them. The past and present intersect and blend together, with the “now” 

becoming a branch of the “past” within the narrative. Time is no longer an objective and causal process. 

While it may seem chaotic, these continuous flashbacks and fragmented narrative resonate with Esther’s 

feelings of helplessness, anguish, and collapse. Moreover, through this narrative technique, Esther’s 

mental transformation is vividly conveyed to the readers in the changes of physical spaces. 

4.2 The Interweaving of Physical and Psychological Spaces in the Juxtaposition of the Image: The Bell 

Jar 

Thematic juxtaposition refers to the placement of multiple images, symbols, or stories in a narrative text 

that lack specific causal relationships and clear chronological order, but are placed together because they 



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collectively illustrate a theme or concept. In the novel, recurring images such as the bell jar, the fig tree 

and the tornado serve this purpose. On one hand, each appearance of these images allows the author to 

present Esther’s changing state of mind through different descriptions. On the other hand, the repeated 

occurrence of these images connects the fragmented narrative of the present and the past into a cohesive 

whole. 

The imagery of “the bell jar” appears a total of seven times throughout the text, with the first two 

occurrences reflecting Esther’s inner turmoil and her initial exploration of the concept of death. After 

Esther meets Buddy at the women’s college, the bell jar is first mentioned in the hospital where Buddy 

is interning. Buddy takes Esther to a hall to see babies that had died before they were born, and after 

observing several of these specimens, Esther states, “I was quite proud of the calm way I stared at all 

these gruesome things.” (Plath, 2005, p. 224) She does not fear death, and this awareness of “unnatural 

death” quietly takes root in Esther’s mind. The imagery of the bell jar reappears when Esther returns to 

her hometown in Boston after leaving New York. During the summer in her quiet hometown, she faces 

rejection from a writing course she wanted to enroll in and decides to write a novel on her own. However, 

due to the struggles in her artistic pursuit and the oppressive atmosphere of her hometown, she gradually 

experiences insomnia and depression. Intertwined with these struggles are flashbacks of her past with 

Buddy. It is during this time that she recalls the babies in the bell jar at the hospital. The concept of 

“unnatural death” provides her with an escape from her current predicament: suicide. After a failed 

suicide attempt at home, Esther is eventually sent to a mental hospital and undergoes electroconvulsive 

therapy. 

After being subjected to electroconvulsive therapy, Esther’s mindset gradually becomes calm, but in a 

state of resignation. Due to the curiosity of the renowned writer Mrs. Guinea about Esther’s experiences 

and her desire to use them as material for her writing, Esther is transferred by Mrs. Guinea from the 

crowded city hospital to a private hospital in the suburbs of Boston. Regardless of where she is, Esther 

feels hopeless about her future, stating, “I would be sitting under the same glass bell jar, stewing in my 

own sour air.” (Plath, 2005, p. 622) While passing over a bridge, Esther contemplates jumping from the 

car but ultimately fails, saying, “I sank back in the gray, plush seat and closed my eyes. The air of the 

bell jar wadded round me and I couldn’t stir.” (Plath, 2005, p. 633) Due to emotional setbacks, struggles 

in her artistic pursuits, and the conservative and oppressive nature of a patriarchal society, Esther begins 

to question her self-worth and feels a strong urge to resist. She attempts to rebel against the constraints 

and sense of unreality imposed by the world through her madness and suicidal thoughts, hoping to attain 

freedom in her own mind. 

The last three appearances of the bell jar occur when Esther is about to be discharged from the hospital 

after receiving careful treatment and undergoing another round of forced electroconvulsive therapy. She 

still harbors fear toward the physical space around her. “To the person in the bell jar, blank and stopped 

as a dead baby, the world itself is the bad dream.” (Plath, 2005, p. 796) Despite seemingly nearing 

recovery, Esther still carries an unfillable sense of insecurity within her. She questions, “But I wasn’t 



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sure. I wasn’t sure at all. How did I know that someday—at college, in Europe, somewhere, anywhere—

the bell jar, with its stifling distortions, wouldn’t descend again?” (Plath, 2005, p. 809) In reality, although 

the physical space may change, the social and cultural space in which Esther exists remains unchanged. 

In the unchanging social space, her “recovery” is filled with uncertainty, and the bell jar continues to 

hang overhead, as Esther can never truly escape its grip. 

By utilizing thematic juxtaposition, the novel highlights the thematic connections and underlying ideas 

that run throughout the narrative. The repetition of these images reinforces their significance and 

contributes to the overall meaning of the story.  

The bell jar’s seven appearances occur in four physical spaces, serving as a subtle thread representing 

Esther’s psychological space beyond the physical realm. The two intertwine with each other, as the 

physical space constantly shifts and transforms through narrative techniques such as flashback and 

juxtaposition, gradually enclosing Esther’s psychological space and intensifying her suffering. This 

emotional anguish is presented to the reader through fragmented storytelling and the repeated appearance 

of certain motifs. 

4.3 Madness and Resistance under Depression: The Awakening of Female Consciousness 

As an autobiographical novel, The Bell Jar reflects the authentic experiences of female intellectuals in 

the mid-20th century. The protagonist Esther confronts the oppression of patriarchal societal ideals, 

emotional traumas, conflicting maternal identities, the struggles of artistic pursuits, and an inability to 

escape her mental turmoil, all of which are experiences shared by Plath herself. Throughout the novel, as 

the physical space progresses forward while constantly intertwining with moments of flashback and 

juxtaposition, Esther’s awakening to her female consciousness becomes an underlying thread. 

Plath portrays a range of female characters in The Bell Jar, and through Esther’s observations of these 

women, she rejects the limited roles assigned to women within traditional family life. Esther’s neighbor 

Dodo Conway, who has already raised six children and is about to have a seventh, is proud of her identity 

as a mother. Similarly, Buddy’s mother, Mrs. Willard, resigns from her job to become a housewife, 

fulfilling her duties as a wife and mother. Esther finds it pitiful that women like Dodo and Mrs. Willard, 

who are confined to traditional family roles, remain unaware of their oppression under patriarchy and are 

assimilated by patriarchal ideologies. Additionally, Esther also rejects women who excessively pursue 

career development. Her boss in New York, Jay Cee, is a successful career woman, but Esther believes 

she has sacrificed her femininity, stating, “Jay Cee’s ugly as sin.” (Plath, 2005, p. 44) 

These women, despite their different social positions, all lack self-awareness. Their identity as “women” 

is reduced to gender and familial attributes, and they conform to the value system imposed by a male-

dominated society, ultimately becoming objects of patriarchal culture.  

In Esther’s initial interactions with Buddy, he dominates the relationship and emphasizes the importance 

of the “purity” of female, believing that “women have to be pure for their husbands.” (Plath, 2005, p. 

281) Meanwhile, men can be “not pure”: “even if they weren’t pure, they wanted to be the ones to teach 

their wives about sex.” (Plath, 2005, p. 281) However, by the end of the story, Esther undergoes a uterine 



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cap operation and rejects the concept of female “purity” imposed by patriarchal society. She refuses 

Buddy’s multiple marriage proposals and declares that she will never marry. Moreover, from initially 

silently listening to Buddy express repugnant ideas whenever a controversial topic arises, Esther 

gradually gains the courage to express her own thoughts and questions and challenges Buddy. Ultimately, 

Esther achieves true independence both physically and mentally, liberating herself from the oppression 

of a male-dominated society. 

By reclaiming women’s own discourse, gaining power over her own body, and challenging male 

expectations and fantasies, Esther boldly defies male authority. Through her writing, she constructs a 

female identity, recognizes the deceptive nature of the maternal myth, and ultimately rejects the 

perpetuation of the maternal lineage. All of these actions reflect her awakening of female consciousness. 

In the novel, Plath explores female growth through the character of Esther, even though the bell jar 

continues to hang over Esther’s head. Tragically, Plath herself committed suicide three weeks after the 

publication of The Bell Jar, ending her mental torment and permanently escaping the bell jar. 

 

5. Conclusion 

This paper, by using the concepts of flashback and juxtaposition in spatial narration theory, explores three 

key aspects: the physical spatial changes in the whole story, the interplay between psychological and 

physical spaces under flashbacks and juxtaposition, and the protagonist Esther’s resistance against the 

male-dominated society and her awakening of female consciousness in the bell jar. Physical spaces are 

constantly transformed through narrative techniques, which gradually bring about a sense of confinement 

and anguish in Esther’s psychological space. The mental suffering that she experiences is conveyed to 

the reader through fragmented storytelling and the recurring presence of certain symbols, vividly 

depicting Esther’s gradual mental breakdown and despair.  

In the end, Esther rejects traditional female roles and the objectification of women in society by observing 

the women around her. She reclaims her own voice, asserts control over her body, and challenges the 

expectations and illusions imposed on women by men. Through her bold defiance of male authority and 

the abandonment of societal notions of chastity, Esther ultimately achieves an awakening of her female 

consciousness. 

 

Reference 

Axelrod, S. G. (1985). The mirror and the shadow: Plath’s poetics of self-doubt. Contemporary Literature, 

26(3), 286-301. https://doi.org/10.2307/1208027 

Boyer, M. (2004). The disabled female body as a metaphor for language in Sylvia Plath’s The Bell Jar. 

Women Studies, 33(2), 199-223. https://doi.org/10.1080/00497870490272812 

Cheng, X. L. et al. (2007) The Spatial Turn in Narrative Theory: An Overview of Narrative Space Theory. 

Jiangxi Social Science, 11, 24-35. 

https://doi.org/10.2307/1208027
https://doi.org/10.1080/00497870490272812


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Guo, S. Q. (2007) Unique Patterns of Female Development: Interpreting ‘The Bell Jar’. Journal of Xi’an 

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Mickelsen, D. (1981). Types of spatial structure in narrative. In J. R. Smitten & A. Daghistany (Eds.), 

Spatial Form in Narrative (pp. 68-69). Ithaca: Cornell University Press. 

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the Film ‘The Snake Pit’. Foreign Literature Review, 2, 70-84. 

 


