id	domain	url
fpq-8437	dailynous.com	http://dailynous.com/tag/canon/
fpq-8437	en.wikipedia.org	https://en.wikipedia.org/wiki/binders_full_of_women
fpq-8437	coggle.it	https://coggle.it/
fpq-8437	www.britannica.com	https://www.britannica.com/topic/political-correctness)
fpq-8437	blog.apaonline.org	https://blog.apaonline.org/2016/05/11/the-diotima-problem-womenphilosophers-in-classical-antiquity/
fpq-8437	www.academia.edu	https://www.academia.edu/35587971/why_is_aspasia_a_woman_reflectio
fpq-8437	doi.org	https://doi.org/10.1007/s11097-007-9068-9
fpq-8437	doi.org	https://doi.org
fpq-8437	doi.org	https://doi.org/10.1111/meta.12135
fpq-8437	bmcr.brynmawr.edu	http://bmcr.brynmawr.edu/2014/2014-0858.html
fpq-8437	ancienthistorybulletin.org	http://ancienthistorybulletin.org
fpq-8437	doi.org	https://doi.org/10.1017
fpq-8437	doi.org	https://doi.org/10.31979/2151-6014(2012).030105
fpq-8437	jdrabinski.com	http://jdrabinski.com/2016/05/11/diversity-neutrality-philosophy/
fpq-8437	doi.org	https://doi.org/10.1111/j.15272001.2008.tb01195.x
fpq-8437	plato.stanford.edu	https://plato.stanford.edu/archives/win2018/entries/pythagoras/
fpq-8437	www.jstor.org	https://www.jstor.org/stable/3809786
fpq-8437	doi.org	https://doi.org/10.1177/1474022211399381
fpq-8437	blog.apaonline.org	https://blog.apaonline.org
fpq-8437	medium.com	https://medium.com/@samliao/how-is-this-course-intro-tophilosophy-9d8f6019902d
fpq-8437	doi.org	https://doi.org/10.1007/s11098-016-0737-9
fpq-8437	doi.org	https://doi.org/10.1057/palgrave.ivs.9500126
fpq-8437	www.jstor.org	https://www.jstor.org/stable/3809787
fpq-8437	doi.org	https://doi.org/10.1111/meta.12280
fpq-8437	doi.org	https://doi.org/10.7834/phoenix.71.3-4.0288
fpq-8437	digressionsnimpressions.typepad.com	https://digressionsnimpressions.typepad.com/digressionsimpressions
fpq-8437	doi.org	https://doi.org/10
fpq-8437	doi.org	https://doi.org/10.1111/j.15272001.1986.tb00521.x
fpq-8437	plato.stanford.edu	https://plato.stanford.edu/archives/spr2017