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INTRODUCTION TO VOLUME 4, NUMBER 1 
 

Welcome to Volume 4, Number 1 of the Global South Theological Journal. This issue features two papers 
adapted from the third annual Yonas Deressa Lecture Series, hosted by the Mekane Yesus Seminary in Addis 
Ababa on April 8-10, 2025. The speaker for this series was Dr. Reed Lessing of Concordia University in St. Paul. 
His lectures offered an exploration into the enduring relevance of the biblical book of Lamentations for 
contemporary Christian life, particularly in navigating grief, suffering, and trauma. 

The overall theme uniting Dr. Lessing's lectures is the assertion that the book of Lamentations is not 
merely a relic of ancient history but a vital, transformative resource for believers today. He argues that embracing 
lamentation, as exemplified in the book, is essential for emotional and spiritual authenticity, a pathway to healing, 
and a necessary means of engaging with God and the world's pain. The sources highlight the danger of rejecting 
Lamentations in favor of superficial positivity, suggesting that this leads to a loss of the ability to confront 
injustice, express vulnerability, and engage deeply with God during times of suffering. 

The first paper, "Lamentations for Today: Part 1," delves into the book's raw portrayal of grief, despair, 
and suffering following the destruction of Jerusalem. It emphasizes Lamentations' universal resonance with 
human pain and loss, despite its brutal imagery and accusations against God. The text begins and ends with 
sorrow, prompting questions about its place in the Bible due to its relentless brutality. Todd Linafelt describes it 
as "A more relentlessly brutal piece of writing is scarcely imaginable," affronting the reader with harsh and 
violent images. However, the paper argues that Lamentations offers a pathway to spiritual healing by encouraging 
honest expressions of sorrow and lament. It challenges the tendency in Western culture and Christian worship to 
suppress grief, arguing that lamenting is essential for emotional and spiritual authenticity. The book hangs on, 
sometimes precariously, to God's faithfulness, notably in Lamentations 3:23, which asserts, “Great is thy 
faithfulness,” a verse that "bursts forth with hope" within the context of unspeakable despair. By omitting specific 
historical details and using conventional descriptions, the book adopts a "deliberately universalizing" style, 
allowing readers from any generation to relate to its chaos and disorder and make its prayers their own. 
Ultimately, Lamentations is Yahweh's "yes" to express grief and sorrow, inviting believers to place their shattered 
hearts into God's hands and face life's setbacks honestly, serving every successive generation of the suffering 
faithful. 

The second paper, "Lamentations for Today: Part 2," focuses specifically on the book's relevance in 
addressing trauma and grief. It discusses the destructive impact of trauma, including PTSD, which can silence 
victims and trap them in pain. Trauma can destroy a person's capacity to tell their story, leaving them with 
fragmented memories but unable to combine them into a coherent narrative. The paper critiques linear models of 
grief like Kübler-Ross's stages, instead emphasizing the importance of lament as a transformative process for 
healing. Lamentations is identified as trauma literature, with its vivid depictions of famine, rape, and destruction 
mirroring the experiences of trauma survivors, offering them a voice. The author of Lamentations gives "words to 
replace silence, and he resurrects personal agency." Finding a language for pain is crucial for those afflicted. 
Verbalizing pain helps survivors integrate their experiences, reclaim agency, and reconnect with God and 
community. Denial is presented as a harmful response that dismisses pain and avoids naming it. Lamentations 
refuses to "whitewash what happened," encouraging readers to name their pain and lament their loss, which 
allows truth to surface and the past to loosen its grip. It helps traumatized people reconnect with God by providing 
a language of lament, a cry of pain. The paper underscores that the only healthy way to address pain is to go 
through it, as denial leads to negative consequences, and "Pain kept from speech pushed underground and denied, 
will turn and twist and tunnel like a ferret until it grows in those lightless spaces into a violent, unrecognizable 
monster." Lamentations helps in "reclaiming our humanity" and "breaking through our denial," offering a biblical 
framework for navigating grief and loss. 

Together, these papers articulate why Lamentations remains a vital part of the Christian canon, 
challenging believers to confront suffering and trauma with honesty and faith. We are pleased to present them 
here. 

 
    The editors 
 


