Mimnermus and Pylos Huxley, G L Greek, Roman and Byzantine Studies; Apr 1, 1959; 2, 2; ProQuest pg. 101 MIMNERMUS AND PYLOS G. L. HUXLEY I N HIS Nanno Mimnermus of Colophon alluded to the com­ ing of his people from Pylos, the home of the N eleids in Messenia, to Asia in ships. Having taken Colophon by force they settled there, and at a later date they captured Aeolian Smyrna.1 In the same poem he also wrote that Andraemon a Pylian was a founder of Colophon.2 Both fragments are pre­ served by Strabo, who used them in his account of early Ionian history. The text of the poetical fragment is given as follows in the latest edition of the Anthologia Lyrica Graeca: 3 , , II '\ N \ ' " \' - V E7TEL 'TE VJ\ov 7]J\ 7]LOV a Kal iXEVDepa ITcll-'f3aX' lxollTa. The supplement is Bergk's. On page 596 of my article BCH, 82 (1958), 588- 601 the reference to Messenian maidens singing at Delos must be deleted. Eumelos wrote the hymn for Messenian men. 106 G. L. HUXLEY [GRBS 2 of Mycenaean Pylos and the first Messenian War shows that the descendants of the bronze-age population of the area con­ tinued to live there. From those Mycenaean survivors came the people who followed Andraemon to Colophon. The kings of Messenia before the conquest by Sparta about 725 B.C. were called Aepytidae. They claimed descent from Aepytus king of Arcadia,12 whose tomb was mentioned by Homer. When Andraemon left Pylos the place was Aepytian. Formerly it had been Neleian. Mimnermus, I suggest, re­ called the new dynasty of Messenia in the first line of the frag­ ment; the origin of E7TEI/TE and aimJ'TE was AimJn6v 'TE. Mimner­ mus originally wrote A' " II '\ N \ ' ., \' t7TVTtOV 'TE VI\OV, 'YI1\'YItOV au'TV, I\t7TOV'TE~ thereby reminding his hearers and readers that the final mas­ ters of Colophon had left Messenia later than the Neleids, who had fled to Athens. Through the emendation the histor­ ical interest of the fragment, which had always been great, is increased. Andraemon came to Colophon and took it some time after the failure of the Neleids in Messenia. The Mes­ senian traditions in Ionia should be a warning against putting too much stress on the part played by Athens in the Ionian migration. Mimnermus does not say how long after their arrival the migrants from Pylos attacked Smyrna. The foundation date of Smyrna is given by the curious Pseudo-Herodotean Life of H orner as 1102 B.C. That may be near the true date, since Protogeometric and even some Submycenaean pottery has been found in the recent excavations at Old Smyrna. By 688 B.C. Smyrna had become a member of the Ionian League; an Olympic victor in that year is called an Ionian. ls How long before 688 B.C. Smyrna had ceased to be Aeolian is unknown; the Colophonian attack may have been made at any time be­ tween the arrival of Andraemon and the Pylians after 1100 B.C. and about 700 B.C. Herodotus (1.150) gives a brief account 11 Iliad B604. Hesychius v. A 17r1iTLO II. Hesiod, Fr. 113, ed. Rzach9 (Leipzig, 1913). An Aepytus founded Priene: Strabo xiv.633. Paus. VII.2.l0. J8 Pausanias V B.7. 1959] MIMNERMUS AND PYLOS 107 of how the Aeolians lost Smyrna. Exiles from Colophon, hav­ ing been worsted in civic strife there, were received by the people of Smyrna. Later the Colophonians shut the gates of the city against their hosts, who were busy with a festival of Dionysus outside the walls. After all the Aeolians had come to the assistance of the people of Smyrna, it was agreed that the Aeolian population should leave the city with their prop­ erty. Thereupon they were distributed amongst the eleven mainland cities of Aeolis, and the Ionians of Colophon held Smyrna. Herodotus does not date the Colophon ian seizure of Smyrna; but the exiles whom he mentions are surely the same people as the "we" of Mimnermus. At some period therefore in the history of Colophon, the Pylians were expelled by the earlier Codrid, Theban, and Cretan people. Since Mimner­ mus says that the Pylians took Colophon by force, their rela­ tions with the earlier settlers cannot have been untroubled. The Pylians were thrown out and dwelt in Smyrna. Since Mimnermus was one of the Pylians, he is called a man of Colo­ phon and of Smyrna; his ancestors lived in Colophon, but most probably he lived in the city that they had taken 8€wv fJoVAfjL - an allusion, perhaps, to the fortunate seizure of Smyrna during the festival of Dionysus. ALL SOULS COLLEGE • UNIVERSITY OF OXFORD