CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 Erotesis: Interrogation in the Courts of Fourth-Century Athens Edwin M Carawan T Dill allTtBtKOtll E1TalluYKE<; Eillm a1TOKptlluCT(Jm aAA-rJAOt<; TO EPW­ n,V/-tElIOll (Dem. 46.10): EPWTTJCTt<;, interrogation of the adver­ sary as Aristotle describes in the Rhetoric (l419a), has been regarded by authorities on Athenian law and judicial oratory as mere­ ly 'rhetorical questions' in the fourth century.1 The formalization of legal procedure under the restored democracy and the development of artistic argumentation in written speeches seem to have left little opportunity for question-and-answer. It has been assumed that the speech writers who provided their clients with prepared texts of their arguments effectively put an end to extempore debate in the courts; 2 and it has been concluded that the statute requiring an answer to the speaker's questions (Dem. 46.10) had become a dead letter of the law.3 Recent work on Athenian law has given us a clearer under­ standing of the legal principles in such important procedures as ypu­ qn., 1TUPUlIO/-tWlI, 1TUPUYPUcP-rJ, EWUYYEAta, a1TuywY-rJ, and €lIBE"gt<;, but it still remains unclear in some cases how these proceedings were initiated and what questions were left for the court to decide.4 The 1 This is the view of Ernst Leisi, Der Zeuge im attischen Recht (Frauenfeld 1907) 40-41; J. H. Lipsius, Das atfische Recht und Rechtsve((ahren III (Leipzig 1915) 876-77; and among commentators on the orators, W. Wyse, The Speeches of Isaeus (Cambridge 1904) 682. This view has been followed without question in later studies, with the result that D. M. MacDowell in his recent handbook, The Law in Classical Athens (London 1978) 241-50, discusses erotesis only in regard to the anakrisis. 2 R. J. Bonner and G. Smith, The Administration of Justice from Homer to Aristotle (Chicago 1930-1938) II 122, assume that eroteseis were abandoned in the era of logo­ graphic speeches. Writers on the Attic orators generally traced the development of artistic rhetoric from the end of the magisterial hearing and the growth of the demo­ cratic judiciary: c/ G. Kennedy, The Art of Persuasion in Greece (Princeton 1963) 42. :1 C'.r PI. Ap. 25D, Kat yap 0 VO~~ K€A€VeL a7TOKptV€uBm. On the authenticity of the law in Oem. 46.10 see n.7 infra. Kurt Latte, Heiliges Recht (Ttibingen 1920) 16 n.27, regards the requirement to answer the adversary's questions as an obsolete relic of archaic procedure: the orators of the fourth century no longer understood the principle of these interrogatories to decide the issue, but continued to follow the form for "the­ atrical effect." 4 The principle of the sovereignty of the people's court has been the focus of studies on the ypatPil 7TapaVOJ.LWv, H. J. Wolff, "Normencontrolle" und Gesetzesbegri./f in der attischen Demokratie (SitzHeidelberg 1970); M. H. Hansen, The Sovereignty of the Peo- 209 CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 210 EROTESIS: INTERROGATION IN THE COURTS eroteseis in the extant speeches, however, often indicate what posi­ tions the adversaries had taken at the a"aKpf,(n.~ and what were the central issues at the trial. Those who have regarded erotesis as rhetor­ ical ornamentation have ignored a key to the procedure and the argu­ ment. Interrogation and debate were essential features of the earliest forms of legal process in Hellas: on the Homeric 'Shield of Achilles' (II. 18.506) both sides argue the case in turn, al-Wt/3..,.,a,s aE aiKa~o,,~5 the trial of Orestes in Aeschylus' Eumenides (585-610) suggests that erotesis was regarded as an ancient procedure~ and in Aristophanes' Acharnians (687) the chorus protest against current abuses of this tactic by young prosecutors who harass their elders in cross-examina­ tion. The chapters on erotesis in Aristotle's RhetoriC and in the Rhet­ oric attributed to Anaximenes (1444b) suggest that interrogatories were still an effective tactic in judicial debate in the later fourth cen­ tury. The democratization of legal process had led to greater reliance on prepared speeches, written out verbatim or in part, and although written speeches were meant to imitate extempore speech, the au­ thors have left us few indications of the extempore techniques that were actually used.6 There are, however, more than a dozen exam­ ples of erotesis in the extant speeches, and these passages in them­ selves are evidence that the most decisive issues were debated at the trial. In chronological sequence these passages fall into three groups that seem to coincide with changes in procedure: 403 to 37817, from pIe's Court (Odense 1974); on 7Tapaypac/n1, H. J. Wolff, Die atfische Paragraphe (Wei­ mar 1966), S. Isager and M. H. Hansen, Aspects of Athenian Society in the Fourth Century B.C. (Odense 1975) 123ff; on fwa'Y'YfALa and am> ~'Y)~U"at, Kat TOil EK T7I<; EKKA'Y)U"I.a<; 1TEPVU"t1l 1TllIITE<; EWPa.O' 1.m' EKELIIWII (maxOEIlTa. Cl Hansen, Apagoge 134. The incident is mentioned among many procedures against which Charedemus would have had immunity under Aristoc­ rates' proposal; if such summary executions were commonplace we should expect the speaker to attach greater importance to this procedure. 17 Meidias proposed arrest and execution of Aristarchus (348), but the proposal was rejected by the council; Hansen argues ex silentio (Apagoge 135-36) that the proposal is not unconstitutional. The proposal of Pythangelos for the execution of Hieroc\es (332/1) is discussed infra 219. CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 214 EROTESIS: INTERROGATION IN THE COURTS indeed they retained the power to do so. In each case the erotesis reveals what questions had been answered at the anakrisis and what questions were left for the court to decide. The earliest erotesis in the extant speeches is found in Lysias 12 Against Eratosthenes, from the same year as Archinos' apagoge. By provisions of the amnesty the former oligarch came to trial in a special accounting before a jury of qualified Athenians after a prelim­ inary hearing before a committee of the council (Iogista;).18 In prin­ ciple the problem of pre-judicial authority is the same as in Archinos' apagoge; the facts of the case are not in question, but in this case the nature of the proceedings may have guaranteed a hearing before the special court. In the received text of Lysias 12, Eratosthenes' answers are recorded verbatim, and this is a probable sign that the issues had been clearly defined at the preliminary hearing. Although the extant speech may represent a version revised for publication, it is unlikely that Lysias would have misrepresented the actual proceedings.19 aJla!3TJfJL OVJI /-WI, Kat a7TOKpLJlaL, 0 'TL aJl €IE epWTW. am7')'a')'E~ nOAE~pXOJl Ti oil; Ta lnrO TOW apXOJlTWJI 7TPO€ITaXfJEJlTa SES~ " "'H fJ ~" ~ Rr. \ ,,,. \ ' " , E7TOWVJI. €I a u EV rep pvV",EVTTJP'4', OTE Ot ",O,),Ot eytYVOJlTO 7TEpt ';'~JI; "'HJI. nOTEpOJl UVJlTJ')'OPEVE~ TOL~ KEAEVoV€ItJl a7TOKTELJlat Ti aJlTEAE')'E~; 'AJlTEAE,),OJl, iJla p,.y, a7TofJaVTJTE. 'H')'ovp,EJlo~ ';'p,a~ aSt- , .. ~ , " " ~ E"" '" , , , Ka 7TaUxEtJl TJ utKac.a; .t1..utKa. tT, W UXETAtWTaTE 7TaVTWV, av- ~ \ d' \.1. Q_ ~'d' , , TEI\EyE~ p,EV tva UW(TEc.a~, UVVEI\,U.p,f-A4VE~ uE tva a7TOKTEtvn~; Kat OTE IJlv TO 7TATjfJO~ ~V V~V ,roPWJI TTj~ €IWTTJpia~ TTj~ TJp,ETEpa~, aV'TLAEYELJI qn.,~ To'i~ f30VAOp,EVOt~ ';'p,a~ a7TOAEUat, E7TEtS.y, Se E7TL uoi p.Ov~ EYEVETO Kai moo·at nOAE~pXOV Kai p,";', Ei~ TO SEUp,w­ ~PWV am1')'a')'E~; (12.24-26) Eratosthenes has admitted the fact of the crime and the 'wrong' but denies the responsibility. Lysias must have been sure of the plea for he does not call witnesses of the events in question, but he later calls witnesses to verify Eratosthenes' rank in the oligarchic regime in order to refute his plea of intimidation. The preliminary hearing had established the basis for the cross-examination at the trial and en­ abled Lysias to anticipate his adversary's response. 18 The legal status of Lysias, a privileged alien (isoteles) , as prosecutor at the ac­ counting of Eratosthenes has been the subject of some controversy. Friedrich Blass, Die attische Beredsamkeit I (Leipzig 1887) 540-42, suggested that under a special pro­ cedure for indictments against the Thirty, privileged aliens had the right to bring charges. Wilamowitz, Aristoteles und Athen II (Berlin 1893) 218-21, with reference to Ath.Pol. 39.6, followed the same line of reasoning. Dover (supra n.6) 8 n.9 accepts this explanation. The story of a special grant of citizenship (Plut. Mor. 835) is seldom given consideration. 19 See Lavency (supra n.6) and Dover (supra n.6). CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 EDWIN M. CARAWAN 215 The endeixis asebeias against Andocides late in the year 400 is an­ other instance of proceedings initiated before the boule that led to cross-examination at trial before the people. Once again the procedure is irregular, but it is a crucial piece of evidence in Hansen's analysis of endeixis; the sequence of events, however, tends to discredit the no­ tion that the pre-judicial authority often exercised the power of execu­ tion without trial.20 Kephisios had made every effort to convict An­ docides in the preliminaries, alleging that Andocides confessed his guilt in his information against those who took part in the mutilation of the Hermae and the profanation of the Mysteries (Lys. 6.15, 51). Andocides' strongest arguments rely on the amnesty of 40312 and Patrocleides' decree of 405 that restored civil rights to atimoi. Fully acquainted with the facts of the case, the council was unwilling either to interpret Andocides' admissions as a confession of guilt or to acquit him on their own authority, and Andocides was left at liberty until the trial. To judge from the extant speech the arguments at the anakrisis formed the basis of cross-examination at the trial. With reference to the laws rendered invalid by the amnesty, Andocides addresses Epi­ chares, 1T'OTEPOV ... ,ropwt:; <> VOi-tOt:; aBE EO"TtV 71 ov ,ropwt:;; (1.99). Recounting the questions that had been posed to him by the prosecu­ tion, Andocides asks his audience to recall how much like the inquisi­ tions of the Thirty his accusers' questions have been: When he made his charges against me it seemed just as though I had been arrested and put on trial by the Thirty ... Who else but Charic1es would have conducted the interrogation, asking, "Tell me, did you go to Decelea and build there a bastion against your own homeland? ... Did you lay waste the land or rob your own countrymen on land or on sea?"21 Evidently Charicles had continued the interrogation at the trial along the same lines laid out at the anakrisis. This passage seems to be an 20 The proceedings against Andocides are the clearest case of the accused at liberty until the trial in endeixis: the endeixis was brought by Kephisios to the thesmothetai; after the traditional report of the basileus to the council, the prytaneis summoned the antidikoi to a preliminary hearing before the council; there was some debate (And. l.l11-16), but Andocides was released without bail. See Hansen's discussion, Apagoge 20-28, 128-30. 21 l.l01: ovfieIJ at..t..o 1/ lmO TWIJ TPWKOIJTa U"VIJELt..TJJ.t~IJo<; EOO~U KpiIJEu(Jm. Ei yap T(>TE TJYWv!,{Of.LTjV, Ti" av f.LOV KUTT}YOpU; OVX OVTO" imTipx£v, £L f.Lf} EBi&vv apyVpwv; KUt yap IJVIJ. O:IJEKPLIJE 8' aIJ J.tE Ti<; at..Ao<; 1/ XUPLKAr,<;, EPWTWIJ, Ei7TE f.LOL, 6J 'AIJOOKi8TJ, ~t..(}E<; Ei<; I1EKEt..ELUIJ, KUt E7TETEixLUU<; rfi 7TUTpifiL rfi UEUVTOV; OVK EYw"yE. Ti fiE; ETEJ.tE<; TI,IJ XWPUIJ, KUt EAiww 1/ KUTa y1/V 1/ KUTa (}UAUTTaV TO~ 7TOAiTa<; TOV<; UEaVTOV; Ov 8r,Ta. Ov8' EVUV~XTJuu<; EVUIJTW: rfi 7TOAEL, ov8e uv"yKUTEUKU.pU<; Ta TEiXTJ, ov8e avyKuTEAvuu<; TOV Br,f.LOv, oilBe fJ0 KUTT;A(}£<; £L<; TI,V miA-LV; OilBe TOVTWV 1TUTOiTjKU OV8EIJ. ~OKEL<; OVIJ XULpY/UELIJ KUt OVK O:7TO(JUIJEW(JUL, We; ;TEPOL 7TOt..AOi; CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 216 EROTESIS: INTERROGATION IN THE COURTS elaboration of extempore debate in the published version of the actual proceedings, and in many other instances, in legal actions involving political issues and party rivalry, what appear to be rhetori­ cal questions in speeches for publication may represent eroteseis in the actual delivery.22 In the graphe asebeias against Socrates, the two surviving accounts, of Plato, who was present at the trial, and of Xenophon, who drew on the account of Hermogenes, although they agree on very little else, confirm that Socrates made extensive use of interrogatories; and his handling of the procedure was in accordance with accepted practice in most regards. Plato's version shows Socrates adapting his own charac­ teristic method of argument, Ell TqJ eiw80n TP07TCp, to the conventions of the courts where the law required an answer, and for the most part the questioning is based on the wording of the indictment recorded at the anakrisis. The prosecution by graphe in a case of impiety may have seemed unusual; endeixis or eisangelia could have provided for the arrest and imprisonment of the accused as an urgent threat to the community; the eisangelia against Anaxagoras was the most notorious case of its kind.23 In the graphe, however, the defendant was sum­ moned to appear before the basileus and an anakrisis was held; after­ ward Socrates was at liberty until the trial. It appears to be an authen­ tic feature in Plato's account that Socrates' interrogation is directed to the wording of the charges, to refute the accusations of corruption of the youth (24o-26A) and impiety towards the gods of the state (268-27 A). Aristotle, in fact, without citing Plato's version, gives Socrates' interrogatory argument-that he who believes in daimonia must believe in the gods (27c)-as an example of the second meth­ od of erotesis, "when one premise is self-evident and it is clear that the opponent will grant the other" 0 419a5-12). This kind of cross­ examinaton based on the arguments put forward at the anakrisis seems to be typical of erotesis in the extant speeches. The speech of Lysias Against Agoratus (3) provides another exam­ ple of erotesis at the trial, in the same year as or soon after the suits 22Lipsius (supra n.O 917 n.60 cites this passage along with PI. Ap. 24D-27E and Din. 1.83 as examples of the rhetorical elaboration of interrogatories. 23 On the eisangelia against Anaxagoras (437/6) and the decree of Diopeithes cf. E. Derenne, Les Proces d'impiere (Liege 1930) 24-30; J. Mansfeld, "The Chronology of Anaxagoras' Athenian Period and the Date of His Trial," Mnemosyne IV.32 (1979) 54-55 and n.53; 33 (1980) 80-84. Pericles spoke as synegoros, and his speech for the defense seems the most likely source for the erotesis attributed to Pericles in Arist. Rh. 1419a2-5. Cl Diog. Laert. 2.l2, LWTLwil ,.ull yap cfrrIULil Ell rfi 8w:ooxfj TWII fjJLAOUOq,wv 1mo. KAEWIIO<; UVTOII aue/3ew<; Kpt8ijvut ... a7TOAO"fT/UUJ,UIIOV B£ 1m£P UVTOl) nept­ KAEOV<; TOl) #-W8T/TOl) ... CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 EDWIN M. CARAWAN 217 for impiety against Socrates and Andocides.24 The extant speech is of special interest as a testimony to the use of erotesis in logographic speeches~ it is, moreover, a crucial case for the procedure in the prosecution of homicides by apagoge.25 In this case the proceedings were initiated by apagoge to the Eleven. We can be sure (pace Han­ sen) that the prosecutors would have made every effort to have Agoratus condemned at the anakrisis, but it seems evident that only the fundamental legal questions were decided~ we are told that the magistrates insisted that the phrase ETT' alJ'ToqxVpcp be included in the indictment (13.6). It is clear from the context that Agoratus was compelled to make some very damaging admissions,26 but the possi­ bility of evasive tactics, denying wrongdoing or claiming justifiable cause (such as Arist. Rh. 1419a20-30 and the Rh.AI. 1444b describe) is clearly foreseen by the speaker, who claims to have evidence and arguments to refute any evasion: we; cSe aTT£.'ypaIjJE n~ ovo~Ta, Ol~L ~v KaL aVT(W OJ.WAOY7, U"Et v , Ei cSe J..L7" ETT' aVToqxVPcp EYW aVTOV EgEAEygW' aTToKpLvaL CS7, j.WL ... (30). The exact wording of the inter­ rogatories is not recorded and in only one manuscript do we find the lemma EPflTHEII., but it is clear from the context that some ques­ tioning was planned and that the logographer had provided his client with a preconceived strategy of argumentation. The speaker allows for extempore rebuttal if Agoratus denies the fact of the crime, and goes on to introduce the decree against the men named in Agoratus' . , ." ..,. ''A ' "..,.", menUS1S: KaL J..LOL aTTOKpwaL, W yopaTE' ov yap OL~L UE EXapVOV YEV7,UEU"fJaL & EVUVTWV 'AfJr/VuUvv aTTavTwv ETToL'Y}uue;, EPflTHI.II. (32). Evidently Agoratus had based his defense solely on the inter­ pretation of the phrase ETT' aVToqxVpcp, the Eleven had been unwilling to condemn the accused, and there had been no decision even on considerable evidence. In the epilogue the speaker returns to this issue with some reference to the positions taken at the anakrisis, 24 Agoratus is charged with complicity in the proscriptions of the Thirty. Because the defense objects that the action is time-barred 03.83), Hansen (Apagoge 132), as­ suming a statutory limitation of five years, argues that the case may have been tried sometime after 399, the date usually given. 25 The precise classification of these proceedings is subject to dispute: Hansen, Apa­ goge 52, argues that Agoratus is tried as a kakourgos and the kakourgema is the homi­ cide itself, as in the case against Euxitheos (Antiph. 5.10); Gagarin (supra n.15) 317- 20 argues that the violation is the trespass of areas prohibited to homicides; Hansen (supra n.15) 28-29 insists that the phrase €7r' aVTocfxV~ in the indictment shows that the procedure is apagoge kakourgol1. 26 The first direct questioning is found at 26-27 and has to do with the plea and the question of guilt: KaiTOt, 6J 'AyopaTE, d J..t1) Ti am -ry1J rrapEaKwaap).lJOIJ ... rr~ OVK ellJ ctlXOV ... ; The speaker proceeds to refute the defendant's plea that he had acted unwillingly, IJVIJ BE aKWIJ ~IJ rrpoarrOtEL ... (28). CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 218 EROTESIS: INTERROGATION IN THE COURTS , , ~, " '<' > ~ :r (J """ , ~!. " aKOVCJ) u aVTOV Kal. TOVT~ uUUXVP"':lEU aI., OT(. E1T aVTo~p~ rn cl1Taywyij f.'TTl.yEypa1TTat ... (85), and interrogates his adversary to suggest that Agoratus has convicted himself in his own words: ov yap 87}1TOV TOVTO "wvov OiE' TO E'TT' aVTOcpWp~ E'TTEL EK TOV UOV AOYOV Ov8EL~ cfxx,V7}UETa' a'TTOKTEiva~ TO~ av8pa~ O~ uV a'TTEypa- ." ~.,.. ~ ,., 8' ... "'" k!, ' , , 'l'a~' ... OVK ovv a'TW~ TOV avaTOV, OVTO~ E'TT aVTo'll"'p~ Eun; n~ ... "\. \. " '" \, , ." d ""''''''' Avo!, ovv a",,,,o~ a'TW~ 'T/ uv a'TToypa'l'a~; WUTE, 'TTW!; OVK E'TT aVT0'll"'p~ , .,... , (87) uv EL 0 a'TTOKTELVa~; The term E1T' aVToqxlJp~ in the indictment should apply to the arrest rather than the crime,27 and the prosecutor must go to some length to justify his charges. To debate the fundamental questions of guilt and legality by interrogation in this way suggests that there had been no decisive debate on these questions at the anakrisis before the Eleven. The next example of erotesis in the extant speeches is found in Lysias 22 Against the Graindealers, dating from the last years of the Corinthian War (ca 386). The argumentative purpose is best under­ stood in the light of what we know about the preliminaries. It is uncertain whether the procedure is apagoge to the council or eisange­ lia, but given the status of the defendants and the nature of the charges, apagoge seems more likely.28 The speaker says that the metic sitopoleis were taken into custody and questioned in the council by members acting ex officio. Some among the bouleutai had moved for execution without trial~ the speaker had moved for trial before the people's court to avert a dangerous precedent (22.2-4). It is clear from the speaker's own comments that the sitopoleis had made their plea-that they had acted under order from the authorities-at the hearing before the council: we are told that the archons had· been called and questioned on this point, E1TEI.B,y, yap O~TOI. TT,V aiTiav Eit; " " A..~ \ ' , " ,,, (8) EKE'VO~ aVE~pov, 1TapaKaI\.EuaVTEr; TO~ apXOVTar; TJpWTWf.LEV . It seems evident, too, that the interrogatories here cover the same ground covered at the anakrisis: iuWt; B' EpOVUI.V WU1TEP Kat. EV rn f30VA:n KTA.. (I 1). Nonetheless, although there had been some prelim­ inary investigation, it seems necessary to establish what arguments will be used for the defense. The speaker must determine (0 the legal status of the defendants, (2) the facts of the crime, and (3) responsibility. 27 Hansen insists (Apagoge 48-52) that ETr' avTOc/xlJpcp refers to the discovery or apprehension by the accuser himself of the criminal 'with the goods on him', i.e., in incriminating circumstances, and not necessarily 'caught in the act' as it is often inter­ preted. Strictly speaking "a phrase like ETT' aVToqxlJpcp a7TOKTELVELV is a solecism": Han­ sen (supra n.15) 29. 28 Harrison (supra n.5) 50 n.2; cf Hansen, Eisangelia 41, 114, and Apagoge 31. CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 EDWIN M. CARAWAN ,,.... \"{3 """ ,.. , KaL TTPW'TOV #LEV ava 'TIn. ELTTE (TlJ E/-WL, #LE'TOLKO'> EL; ... TTonpov OJ<; 7THC70f.'ElJOl) ToLl) lJOI-'O'I) TOLl) Till) 7TOAEWI) .•. ; 'A7TOKpwa, Br, 1-'0' Et WI-'OAOYELI) 7TAELw mTov (TlJJ.'7Tpiau(JaL 7TEVTr/KOVTa cfxJp~v, WV <> vO/-Wf) E~ELVaL KEAEVEL . . . (5). 219 From these examples of apagoge and related procedures it appears that the initial hearing did not allow for preliminary debate beyond the question of legality and the plea. Instead, in most cases the mag­ istrate would have been reluctant to condemn on his own authority. In regard to the summary nature of the procedure in apagoge, in cases initiated before the councilor the assembly, we should compare the action of Pythangelos against Hierocles (W~ iEPO(J'tJAOlJ: 33211) .29 The arrest was made to the prytaneis, who brought the case before the ecclesia. Aristogeiton proposed that the accused stand convicted and be condemned to death if he admitted having taken the sacred garments as charged, without allowing the plea that he had acted on order from the priest. Aristogeiton's proposal was indicted for ille­ gality. By law, if the accused denies the charges he has the right of trial before the people's court, but in this instance it is proposed that the pre-judicial authority, the ecclesia acting in the role of the archon, interpret admission of the fact as admission of guilt. It is significant for our purposes that in this case, just as in the case against the sitopoleis, the proposal for summary execution without trial is rejected as unconstitutional without a probouleuma (1TpWTOV J.LEV a1Tpo{3ovAEv­ TOV), and because of the severity of the sentencing without due process, f.1TEtTa BEtVOTaTOv KEAEVOV (Dem. 25 hypo 1). Aristogeiton's proposal to the council may seem to suggest that the Eleven and other legal officials had similar authority to interpret the statements of the accused as admission of guilt~ however, w~ have no single instance of summary execution in such cases. Instead, it seems more likely that the roles of the boule and the ecclesia, in the cases against the sitopo/eis and against Hierocles as in Archinos' apagoge, were exceptional owing to religious and political implications~ in both cases the proposal was condemned as contrary to the principles of the democratic judiciary. In the first five examples of erotesis in the extant speeches, every case involved some sort of preliminary. hearing, although from the argument it appears that the hearing left undecided many questions at issue. In the case against Agoratus it is evident, both from the nature of the procedure and from the questioning indicated in the text, that in the preliminary investigation the Eleven were concerned only with 29 Hansen, Apagoge 139-40. CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 220 EROTESIS: INTERROGATION IN THE COURTS the question of legality and the defendant's plea. In all five examples the same principle seems to apply: debate on the questions at issue is reserved for trial before the people. In the next four examples, from the period after the formalization of procedures in 37817, this prin­ ciple of the people's sovereignty is all the more evident. It is generally agreed that written depositions were required in all legal action after 378, although the exact date of the requirement cannot be determined~ 30 it is often assumed that no new evidence was submitted at the trial. The latter assumption is based on the belief that the same principle applies in other procedures as in private suits on appeal from arbitration. It is now generally acknowledged, however, that in cases on appeal from arbitration the restriction against new evidence (A th. Poi. 52.2-3) is a safeguard to ensure that the claimants negotiate in good faith. The same principle does not hold true for the archon's decision at the anakrisis: he simply decides whether the action is or is not admissible.31 We might expect to find some limitations to the uses of erotesis at the trial when the facts of the case had been fully documented. In the following examples, however, special procedures were used to circumvent the new re­ strictions: the first example is found in Isaeus 11, in a private suit prosecuted by eisangelia to the archon~ two of the remaining ex­ amples are found in speeches given at hearings for paragraphai in private suits~ the fourth case is an appeal (ephesis) against expulsion (diapsephisis) . Speeches involving claims of kinship, rights of inheritance, and citizenship are numerous among the extant orations, and in many cases proof of identity and family ties depends in part upon interroga­ tories. The clearest example comes from Isaeus' speech (11) for Theopompus On the Estate of Hagnias (ea 360),32 where the proce­ dure followed is not dike but eisangeiia kakoseos, and in fact the speaker protests against this form of 'criminal' prosecution in what is patently a private dispute (11.28). The prosecutor brought his report 30G. M. Calhoun, TAPA 50 (919) 177-88, observed that judicial speeches before 37817 make no clear reference to written pleas. Thus the rule for written statements at the anakrisis is thought to coincide with other changes in procedure of that time. 0: Harrison (supra n.5) 98-99. 31 For the view that no new evidence was submitted at the trial, see Lipsius (supra n.D 829; Leisi (supra n.1) 85; Bonner and Smith (supra n.2) I 283-84; for the argu­ ment followed here, see Harrison (supra n.5) 97 and n.2, 102. 32 On the lengthy dispute on the estate of Hagnias, and the date of Isaeus' speech written for Theopompus, see the discussion in Wyse's commentary (supra n.1) 671- 78; cf W. Thompson, De Hagniae Hereditate: An Athenian Inheritance Case (Mnemosyne Suppl. 44 [1976]). CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 EDWIN M. CARAWAN 221 (eisangelia) before the archon eponymos as the competent magistrate in property disputes. It is clear that the archon's hearing was not intended to decide the issue without trial but to prepare the case for speedy trial before the people's court. Thus, at 5, the erotesis is used to establish fundamental facts of the case that might ordinarily be answered at the anakrisis: Is the child a brother or nephew, either brother's son or sister's son, cousin or cousin's son ... ? Which of these connections [can he claim], which the law requires to determine 'next of kin'? ... You must explain, then, the claim of kinship, what relation this boy is to Hagnias. Tell them! You see that he cannot explain their kinship and answers anything but what you need to know. 33 The uses of erotesis in Isaeus 11, and in Lysias 13, are especially significant as examples of cross-examination in logographic speeches in proceedings where the questions at issue had not been debated in preliminaries. The next three examples are also found in logographic speeches in cases where important questions at issue seem to be first debated at the trial. The first two are in speeches for the paragraphe hearing in private suits of about the same period, speeches 35 and 36 in the Demosthenic corpus.34 In these two the eroteseis are directed to the question of legality. The synegoros for Phormio (Dem. 36) against Apollodorus makes extensive use of direct questioning against the legal basis of his ad­ versary's claim. After a brief diegesis the speaker addresses the two questions upon which the legality of the charges must be decided: in eighteen years Apollodorus had not contested the settlement of his father's estate; the plaintiff has not been able to produce any docu­ ments to support his claim. TIS EveLIUU' av TO: 1TaTpc;,a I-'.ry A.a/3wv 'Ypal-'f.UXTa E~ ciJv €JL€A.A.ev erCT€u(Jm T.ryV KaTaA.€LCp(Jel,uav OVULaV; ... OVK av €)(OL~ E1TL8el,~m W~ EveKaA.eua~ 1TWTrOT' lnrEP T[;W 'Ypal-'~TWV ... EK 1Toiwv 'YpaW ~TWV TO:~ 8LKa~ EA.a'Y)(aVe~; (36.19) Speech 35 defends the legality of the speaker's suit against Lacritus for fraud; in the paragraphe Lacritus has objected that suits involving 33 11.4-6: 'E1TiO"XEe;. ~pwTr/O"w O"E. aOEAc/xk ~O"(J' 0 mite; 'Ayviov <..;; > aOEAcPLooli<; ~~ aSEAcjxJv ..;; E~ aSEAcPiJe; YEyovwe;, ..;; aVEIjJH)." ..;; E~ aVEljJwv 7Tpoe; J-LT/TpOe; ..;; 7Tpoe; 7TaTpoe;; TI. TOVTWV Tevv OVO~TWV, ole; 0 vOJ-LOe; T7]v aYXLO"TELaV Sl.wm; ... set o,ry O"E T-rye; aYXLO"­ TELae;, 0 n 0 1TaLe; 'Ayv0: 7TPOO",ryKEL, TO YEvoe; Ei7TELV. cPpaO"ov oijv TOVTOLO"i. aiO"(JaVEO"(JE on OVK €XEL TT,V O"V'Y'YEVHa v Ei7TetV, aAA' a7TOKpivETaL 7TaVTa ,.w.AAOV ..;; 0 OEL j.La(JEtV v,.w.e;. 34 See Isager and Hansen (supra n.4) 123-29 on procedure in paragraphe; 169-70 and 177 on dating Oem. 35 and 36. CARAWAN, EDWIN M., "Erotesis": Interrogation in the Courts of Fourth-Century Athens , Greek, Roman and Byzantine Studies, 24:3 (1983:Autumn) p.209 222 EROTESIS: INTERROGATION IN THE COURTS business dealings of this kind are inadmissible before the people's courts. Thus the speaker demands (45-49): For what reason, Lacritus, does this principle [of prosecution for fraud] hold good in your case but will not be valid for me? Are not the same written laws valid for us all, and the same principle of justice in commercial disputes? ... Where then is such a suit ad­ missible? Just give a straight answer, according to the laws (8i8af '" A ' , ~ , , \. ' , , " 49) OJl, W aKpt'TE, /-LOJlOJl utKaWJI 'TL l\.E'ywJI Kat Ka'Ta 'TO~ JlO/-LO~, • In these arguments for the prosecution and in Oem. 36 for the de­ fense we have two examples of debate at paragraphe hearings on questions of legality that might have been answered ordinarily at the anakrisis. The growing importance of the paragraphe points to a final phase in the decline of the archon's judicial authority. Even on the fundamental question of legality erotesis and other decisive arguments were often reserved for debate before the dikastai. From the same period we have a fourth instance of erotesis in the speech Against Euboulides (Oem. 57), in an appeal against expulsion (8c.at/JT,cfnuts TedV 8'T)I.Lt..Uf.UX. E'Ypat/Ja, -;, BE EV Xat..povE0 J,UXX71 probably represents a response to erotesis~ apparently Aristogeiton demanded E'Ypat/Ja<; uV TOVTO TO IjJ";'cPt..U'/-Ul; as Dinarchus 0.83) was later to interrogate Demosthenes. In Demosthenes' oration On the Crown the speaker makes per­ sistent use of direct questioning to his adversary 08.63-71, 124, 196), and there is ample evidence that these questions represent eroteseis in the actual delivery. In his speech for the prosecution Aeschines claims that he has been threatened with cross-examination: TavTa BE KaTapt..fJl-'71uaI-'EvOe;, we; aKOl)W, ~AAEt.. I-'E 7T'apaKaAE"V Kat • " .., fJ'\' , fJ • , ./, ' ,I,. E'TT'EpWTaV ... Kav 1-'71 E",W a'TroKpt..vau at.., ... EKKaAVo/Et..V J.'E 'P71ut.. 7T'POfFEAfJwv Kat a~Et..v E7T't TO {371/-Ul Kat ava'YKaUEt.V a'TToKpivaafJat (3.55). Demosthenes' challenge to Aeschines to reveal a better policy (18.63-71) suggests in itself that the issues had been debated publicly and the speaker was sure of his ground. Later commentators in antiquity seem to have assumed that such questions demanded some response.39 The last of the examples that can be dated is found in Dinarchus' speech Against Demosthenes 0). The prosecution was initiated by apophasis, or report of the council of the Areopagus to the assembly. The council of the Areopagus undertook the preliminary investiga­ tion, and in this case, as in few other public suits, all the evidence was entered at the preliminary hearing: not a single authentic deposi­ tion is read in the four surviving speeches.40 We may assume that the evidence was cited in the apophasis proper, the report of the Areo­ pagus to the assembly. Thus the dikastai were well acquainted with the evidence, and Dinarchus' challenge is a safe strategy (1.83): 91 ta'. ' ,... .4. I () ~ ,.",,..., eypa'l'a" uv TOVTO, LJ.'YJJ.WU EVE"; eypat/Ja,,· OVK EUTW aVTH'7THV. E'YEVETO r, f30VA~ KVpia