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humanitas-288	doi.org	https://doi.org/10.1017/ipm.2020.38
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humanitas-288	doi.org	https://doi.org/10.1007/s12671-020-01542-z
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humanitas-288	doi.org	https://doi.org/10.1542/peds.2020-007294
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humanitas-288	doi.org	https://doi.org/10.1080/14779757.2016.1180634
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humanitas-288	doi.org	https://doi.org/10.1016/j.brat.2012.08.001
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humanitas-288	doi.org	https://doi.org/10.1037/ocp0000132
humanitas-288	doi.org	https://doi.org/10.1111/jan.14166
humanitas-288	doi.org	https://doi.org/10.1002/bjs.11627
humanitas-288	doi.org	https://doi.org/10.54783/ijsoc.v2i3.117
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humanitas-288	doi.org	https://doi.org/10.1037/ocp0000132
humanitas-288	doi.org	https://doi.org/10.1111/jan.14166
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humanitas-288	doi.org	https://doi.org/10.54783/ijsoc.v2i3.117
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humanitas-288	doi.org	https://doi.org/10.1080/23311908.2022.2045806
humanitas-288	doi.org	https://doi.org/10.1080/15325024.2019.1655256
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humanitas-288	doi.org	https://doi.org/10.1080/14639947.2011.564811
humanitas-288	doi.org	https://doi.org/10.1016/j.cpr.2010.03.005
humanitas-288	doi.org	https://doi.org/10.1136/gpsych-2020-100250
humanitas-288	doi.org	https://doi.org/10.12659/msm.925591
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humanitas-288	doi.org	https://doi.org/10.1007/s11089-021-00945-6
humanitas-288	doi.org	https://doi.org/10.1080/14639947.2011.564811
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humanitas-288	doi.org	https://doi.org/10.1136/gpsych-2020-100250
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