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humanitas-755	doi.org	https://doi.org/10.1080/00207543.2014.919420
humanitas-755	doi.org	https://doi.org/10.1080/00223980009600860
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humanitas-755	doi.org	https://doi.org/10.1080/00207543.2014.919420
humanitas-755	doi.org	https://doi.org/10.3389/fpsyg.2024.1376399
humanitas-755	doi.org	https://doi.org/10.35808/ijeba/345
humanitas-755	doi.org	https://doi.org/10.1177/001872678503800604
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humanitas-755	doi.org	https://doi.org/10.21776/ub.apmba.2023.011.03.1
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humanitas-755	doi.org	https://doi.org/10.35808/ijeba/345
humanitas-755	doi.org	https://doi.org/10.1177/001872678503800604
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humanitas-755	doi.org	https://doi.org/10.21776/ub.apmba.2023.011.03.1
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humanitas-755	doi.org	https://doi.org/10.5539/ijps.v4n3p48
humanitas-755	doi.org	https://doi.org/10.1016/j.jbvi.2020.e00169
humanitas-755	doi.org	https://doi.org/10.1007/s12646-018-0456-8
humanitas-755	doi.org	https://doi.org/10.3390/bs13060493
humanitas-755	doi.org	https://doi.org/10.1111/sjop.12211
humanitas-755	doi.org	https://doi.org/10.1016/j.jfineco.2014.03.003
humanitas-755	doi.org	https://doi.org/10.1108/00251740610656269
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humanitas-755	doi.org	https://doi.org/10.21632/irjbs.4.3.203-215
humanitas-755	doi.org	https://doi.org/10.2307/256701
humanitas-755	doi.org	https://doi.org/10.1016/j.ergon.2014.01.002
humanitas-755	doi.org	https://doi.org/10.55681/jige.v5i2.2765
humanitas-755	doi.org	https://doi.org/10.2307/256865
humanitas-755	doi.org	https://doi.org/10.5539/ijps.v4n3p48
humanitas-755	doi.org	https://doi.org/10.1016/j.jbvi.2020.e00169
humanitas-755	doi.org	https://doi.org/10.1007/s12646-018-0456-8
humanitas-755	doi.org	https://doi.org/10.3390/bs13060493
humanitas-755	doi.org	https://doi.org/10.1111/sjop.12211
humanitas-755	doi.org	https://doi.org/10.1016/j.jfineco.2014.03.003
humanitas-755	doi.org	https://doi.org/10.1108/00251740610656269
humanitas-755	doi.org	https://doi.org/10.1037/0003-066x.55.1.68
humanitas-755	doi.org	https://doi.org/10.21632/irjbs.4.3.203-215
humanitas-755	doi.org	https://doi.org/10.2307/256701
humanitas-755	doi.org	https://doi.org/10.1016/j.ergon.2014.01.002
humanitas-755	doi.org	https://doi.org/10.55681/jige.v5i2.2765
humanitas-755	doi.org	https://doi.org/10.2307/256865
humanitas-755	doi.org	https://doi.org/10.2307/258687
humanitas-755	doi.org	https://doi.org/10.1080/14697017.2013.768436
humanitas-755	doi.org	https://doi.org/10.1108/02683940410526082
humanitas-755	doi.org	https://doi.org/10.1002/joe.22012
humanitas-755	doi.org	https://doi.org/10.1177/00970302030003003
humanitas-755	doi.org	https://doi.org/10.2307/256714
humanitas-755	doi.org	https://doi.org/10.1108/01443570010314818
humanitas-755	doi.org	https://doi.org/10.2307/258687
humanitas-755	doi.org	https://doi.org/10.1080/14697017.2013.768436
humanitas-755	doi.org	https://doi.org/10.1108/02683940410526082
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humanitas-755	doi.org	https://doi.org/10.1177/00970302030003003
humanitas-755	doi.org	https://doi.org/10.2307/256714
humanitas-755	doi.org	https://doi.org/10.1108/01443570010314818