ISSN 0226-1448 inforrnal logic newsletter news lett newsletter newsletter Unhf~. -· ... '1 of ~;ndlOt f JUL 28 1981 vol. iii, no. ~ eds., J. contents ARTICLES Worries About.~'Quo~e as a Fallacy Trudy GOvl..er ... " ..... "." .... """ " ........ " " 2 Charity Begins at Home Ralph H. Johnson ••••••••••••••••• 4 Ad Hominem and Ad Verecundiam - P. J .. Mackenzie ......... ' ...................... ".. 9 Part/Whole Fallacies Nelson Pole ............................ " .............. o 11 CRITICAL REVIEWS Toulmin's Bold Experiment (second part) Ralph H. Johnson ••••••••.•.•••••.• 13 Baum and Engel Nicholas Griffin .•••••••••..••.••. 20 DISCUSSION NOTES More on the Surprise Test Puzzle Peter Galle •...•••..••..••••.••••• 21 CONFERENCE REPORTS First National Conference on Critical Thinking, Horal Education and Rationality, Sonoma State (!1ay 1980)............................ 22 ANNOUNCEMENTS. • • . • • • • • . • • • • • . • . • . • . • • • • • •• 24 QUERIES. • . • • • • • . • • • • • • • • • • • • • • • • • . . • • • • . •• 25 CORRECTION. • • • • • • • . . • • • • • • • • • • • • • • • • • • • • •• 25 CONTENTS OF JOURNAL ARTICLES ••••••••••••.• 26 JOURNAL CONTENTS.......................... 26 BOOKS RECEIVED............................ 27 TIDBITS •.•••••••••.••••••••••••••.••••..•• 28 June 1981 from the editors We are pleased to present three articles on fallacies in the current issue, by Trudy Govier, P. J. Mackenzie and Nelson Pole, plus a discussion of widely invoked "Principle of Charity", by Ralph Johnson. Note too the second (and final) part of Ralph Johnson's critical review of Toulmin, et al., An Intro- duction to Reasoning. The footnotes~o-ootn parts of-Yohnson's review are included at the end of part two: footnotes 1-9 belong to part one: the remaining ones, to part two. eWe apologize for the inconvenience to readers.) A new department is introduced on page 26: abstracts of articles on informal logic that have appeared in other journals. Help us to keep this department complete and up to date by sending in an abstract of anything you pub- lish elsewhere, or failing that, an offprint of your article, or (third best but still good) a note indicating the title and when and where The Informal Logic Newsletter is publist •. ed a minimum of three times a year, normally in Fall, ,-rinter and Spring, with supplementary issues appearing from time to time. Published by th.e editors. SUBSCRIPTTONS: vol. iv (1981-82) $6 to individuals, $10 to institu- tions [vol. iii Cl980-81) $4 to individuals, $8 to institutions]. Payable to: Informal Logic Newsletter. All s·ubscriptions begin with the Fall number: later subscribers re- ceive the yearts oack issues. Special order back issues: Vols. i-iii, $1.50 each or $5 per complete volume to individuals; $2.50 each or $9 per complete volume to institutions. ADDRESS: (1) Subscription and advertising communications to: The Managing Editor, (2) manuscripts and other editorial material or communications to: The Editors. aoth. at: Informal LOljic-Newsletter, Department of Phi- losophy, Un~versity of Windsor, Windsor, Ontario, Canada N9B 3P4. it appeared. This will help you reach a wider audience, and help other readers to keep a- breast of work in the field. ~1ake a note of the (Second International) Symposium on Informal Logic, tentatively sched- uled for June 20-21-22-23, 1983 at the Univer- sity of Windsor. The time will be ripe for a review of the progress of the informal logic movement since the first Windsor symposium in June 1978. Wi th. two years t lead time, we hope there will be ample opportunity for people to work up papers. We herewith issue the first call for papers. Papers on any and all topics related to the theory and teaching of informal logic are welcome. Inexpensive on~campus ac- commodations and meals will be available. We will keep you posted as more detailed plans develop. Hith this issue we complete the third year of publication of the Informal Logfc Newsletter. The Newsletter has tripled, since 1ts first year, in the amount of material included. We are sorry that the increase in the amount of material, plus rising costs, have prevented us from issuing an Examples Supplement with this volume: we have simply run out of money. However, we do have a supply of examples--many with accompanying analyses·-on hand, and we will be printing as many of these as we can in the Fall 1981 number (Yol. iv, No.1) which will be coming out early in the fall--in time for first~semester courses. It would help a lot if you would comb your last-year's stock of examples, and this summer send us a few juicy ones for inclusion in that issue. In- clude your own [succinct) analyses of them if you can. Note that subscription renewals are now due. It has been necessary to increase our rates to $6 (individuals) to cover increased costs. We hope you will agree that this is still a mod- est amount for the value returned. It will enable us to maintain the increased volume of material, and to have Vol. iv set in type so 1t will be much easier to read. Please send your renewal cheque or money order as soon as you can, so we won't have cash-flow problems. Have a pleasant summer. * Thanks to Vi Smith and ~lidge Mailloux for typing this issue. Without the (unpaid) edi- torial and production assistance of June Blair, this issue would not have seen the light of day~ we are grateful for her help. Our t2n- aging Editor, Peter tiilkinson, leaves for a well-earned sabbatical as we go to press. 2 articles Worries About -r:'u l3uague as a Fallacy Trud y Govier Trent University Traditionally, the tu quoque argument has been regarded as a kind of fallacious ad hominem. A classic form of this consists in attacking someone for not practicing what he preaches, and then going on to impugn on these grounds the content preached. l For example, several years ago Ontario and Federal govern- ment officials in Canada, having exhorted Canadians to spend winter holiday money at home in Canada, nevertheless abandoned our northern country for winter vacations in Florida and the Caribbean. From such a dis- crepancy between preaching and personal prac- tice, one might be tempted to infer that what is preached is false, wrong, or unimportant. If one did this, then, traditionally, one would have committed an ad hominem fallacy of the tu quoque variety. - One may feel doubts about this case. Some- how, one feels, critics of government ministers have got some kind of valid point here. The matter has perplexed me for some time, and I'd like either to generate a similar perplexity in others'20r to find someone who can rid me of my own. We may look at such cases in an abstract way. A person, A, holds a principle, P, which is of the form "People in circumstances of type (c) should do actions of type (a)". He affirms this principle, communicates it to others, advocates that they follow it, argues on its behalf, and so on. But A himself, when in circumstances of type ec) does not do ac- tions of type (a)~ he performs, on the other hand, actions of type (x)--quite contrary to (a)--and thus fails to conform to his own principle. Now consider another person B who has been part of A's audience on some of-the many occasions on-which he has exhorted others to conform their actions to P. B, let us say, points out to A in no uncertain terms that his action of type-(x) is in violation of his own principle, P. So far, B certainly has not committed any fallacy. -He has merely made a