untitled IJIBEC International Journal of Islamic Business and Economics International Journal of Islamic Business and Economics Av a i l a b l e a t h t t p : / / e - j o u r n a l . i a i n p e k a l o n g a n . a c . i d / i n d e x . p h p / I J I B E C / ISSN 255-3216 Article History: Received : 10 Juli 2017 Accepted : 20 July 2017 Published : 1 December 2017 Keywords: spiritual, Godliness. This study succeeded in proving that altruism is an inseparable to lead a consumer to the best level of godliness. Just by assuming that to create as . What is unique is the three forms of altruism have a Altruism Models In Islamic Consumption System Muhammad Muflih The State Polytechnic of Bandung International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 564 Have indicators, Although there is budget constraint, Price of Pi and commodity xi which consumed by a consumer is equal to or below the budget M responsible for securing private interests but not responsible on the safety of the other party. The only be used during the human life, and it will end if the ends of human life. i I j J. It is described as follows. , is equal to 0. The achievement of these International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 5 65 want to get the perfect glory of God. Therefore . Ithappens because only rely on the limited society cluster which not certain if there are poor people or not, while the expression is a concern to all society cluster. In this regard the maximum will be able Ui cases will occur between the max wedge and because the value . The emergence of as one of significant factors in the formation of the system of Islamic consumption actually has attached in people perspective. At least, a description of the about the bargaining problem, for example, is suitable in this case. Nash has initiated the Consequently, such a pattern is able to eliminate the ego’s attitude on individual self interest. activity for the two parties’ economic capability, balanced humans, but also can be explained as an instrument to strengthen social relationships in different levels of the economy. As a result, with this model the system of distribution of wealth from the rich to the poor can be run well. wealth that turned out to be both of which turned , then , then . This may imply that is determinant of increase in the number of . In reality, only a few people who run the system of altruism using the spirit of reciprocity. International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 566 , then C Z S Proof. Suppose the , where M is the budget constraints. With the provisions of where If , then there will be a very Z and S. This means Z and S expenditures. This shows that consumers Z in Z is the rights of others who have not been issued. These rights remain in the property of a consumer. The Z International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 5 67 The Z When Z the form of , where it can be incorporated with and can also be incorporated with . SimilarlyS the compulsory. In other words, without Z Therefore, the Z Z S, because S . Although the value of Z but without a value of S happens because the expenditure value of Z S issued based on an urge to improve the quality of individual Z, becauseZ where as the S Z, and is based on the ability of the individual to share Sto the social environment can be greater than Z if the value which distributed are large. However, it may be smaller than the Z because the value is Z is only able k International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 568 m The k derived from Z S , it shows that consumers have been able to integrate Z strong control on the use of and . 0 consumers do not give anything to a fellow human and social environment. The next level is the because the consumer is eager to add the quality of closeness to God, and not all of its grant to . The more the line of the arrow pointing to the right, then a higher level of human of love for God. Conversely, the arrows pointing to the left, then a man increasingly has a International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 5 69 a symbol . This indicates that humans only see themselves, while the interests of others are ignored. U during t as the price, the proof . This shows concretely that human imprisoned by his own ego 3.1 Compassion Utility in Every Human It is undeniable that in every human being there is an element of a social character soul, where arethe form of pride for the concern and solidarity to others. Moreover, when others who are will express genuine altruism. . The following are the reasons behind it: International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 570 1. Awareness of the social interests always occur incidental when there is a sad event that encouraged the spirit to help others. . Proof. Each value of . In this case limitrequires , but most importantly both can operate when . In fact, it could happen . Suppose that . When a consumer , where represents the giving to people who beloved and for poor people, then with the exponents that giving a sense of solidarity and concern to others. While rather than increase it is certain that the , because menu has the same meaning with the spending of material. Therefore stands alone, and as important as the menu ofcommodity International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 5 71 1,1 , , 0,0 However, each part of converted into the form of It exist if on to reduce the weight of created, with each get points, and vice versa. Even when it is found that , it doesn’tmean that individual consumers lose money or even regret. It 3.2 Rationalization of the Social-Spiritual Gain to God. , can be described as a deliberate reward God gives to the human in the form of the virtues which grow material and spiritual value. If the then it will be of shadaqah to the level . Rewards given are where as a symbol of wealth and forms and categories of rewards that are taught in Islam can be outlined as follows. 1 Giving the property in the form of promised by religion will grow and increase as well asthe value of consumer spiritual. The more giving, it will increasingly high, as well as the spiritual values. International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 572 2 Altruism to the other people brings mental peace and encourage consumers to be more serious in doing business. God, result in passionate because the consumer believes that God will simplify the business. consumers feel that Moreover, the economic improvement of the unfortunate poor and the rich always considered as a form of a loan the God to human, will get an honorable good reward, and obtain forgiveness of sins where . , in order to perform altruism incidental expenditure, as was done with With regard , as well as divided by it is found that the structure of altruism contained in very limited because it is for the following model is not as the rate of International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 5 73 In this case, Proof of the above can be run properly if . This happens because has targeted a wider spread than also be numerous and wider than . by the consumer denoted by , which means that the consumer has the goal to be achieved 3.3 God and Human Relationship . the level of altruism. He will move on his own, as he departs from the need to always close and purpose in God either directly or indirectly. However, consumers in this model is concerned about International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 574 , forms of altruism they have the character of Islamic altruism are very strong, namely, that all forms change the structure of altruism that has been very well established for this, namely the reciprocity altruism is not very dependent on the people who will be given, but it is a form of consumer , 64 Property,” Unity,” Social Capital,” , International Journal of Islamic Business and Economics, 1(2) December 2017, 6 3 - 7 5 75