The Denning Law Journal 123 Denning Law Journal 2019 Vol 31 pp 123-145 THE NIGERIAN SUPREME COURT AND THE POLITICAL QUESTION DOCTRINE Ekokoi Solomon* Ekereobong Essien** * Ekokoi Solomon is a PhD candidate at the Faculty of Law, University of Calabar, Nigeria, and Lecturer in Law, Department of Public Law, Faculty of Law, University of Uyo, Nigeria. E-mail: emmanuelsolomon@uniuyo.edu.ng; ekokoisolomon@yahoo.com ** LLB (Hons), BL & LLM student at the Faculty of Law, Rivers State University, Port Harcourt, Nigeria. E-mail: ekyice1@gmail.com 1 L Tremblay, ‘The Legitimacy of Judicial Review: The Limits of Dialogue between Courts and Legislatures’ (2005) 3(4) International Journal of Constitutional Law 617. ABSTRACT This paper examines the attitude of the Supreme Court of Nigeria towards the political question doctrine. It examines the decisions of the Court in some landmark cases involving political questions since the First Republic up until the Fourth Republic, which commenced in May 1999. The paper identifies three core doctrines espoused by the Court in cases involving political questions: deference, necessity or exigency and avoidance or passive doctrines. This paper demonstrates the inevitability of the Court’s engagement in the adjudication of cases involving political questions. This is because by virtue of its role in the governance process, the apex court is both a political and legal institution. The paper, therefore, recommends that the Court should openly assert the ‘politicality’ of its decisions, whether they are predicated on the Court’s deference to the political branches of government, the necessity or exigency of the issues involved in the case at hand, and/or the need to avoid the political question involved in the case before it. INTRODUCTION Analyses of decisions of courts in cases which involve political questions are bound to raise the issue of institutional dialogue. The theory of institutional dialogue has been described as the engagement of the courts and legislature in a dialogue ‘regarding the determination of the proper balance between constitution- al principles and public policies’.1 When dialogue occurs between courts and the legislature, both institutions place emphasis on different values. While courts emphasise the need to maintain fundamental procedural values, the legislature, on its part, concerns itself with promoting certain economic, social and political mailto:emmanuelsolomon@uniuyo.edu.ng mailto:ekokoisolomon@yahoo.com mailto:ekyice1@gmail.com 124 THE NIGERIAN SUPREME COURT AND THE POLITICAL QUESTION DOCTRINE ends.2 Institutional dialogue sometimes produces conflict between legality and legitimacy. When the decision of a court appears to conflict or actually conflicts with legislative intent or outcome, the former ‘can be reversed, modified, or avoided by a new law, [and] any concern about the legitimacy of judicial review is greatly diminished’.3 This is because the core substance of any new law will have to effectively address the consequence of the court’s decision.4 In a constitutional democracy, political questions are generally within the realm of the political branches of government (the legislature and executive). In Nigeria, the notion whether judicial self-restrain in cases involving political questions is a myth or reality, is arguably an issue for legal and scholarly debate. The divergent views on the issue may be attributed to two opposing conceptions. The first is the notion of the inherent powers of the courts to entertain any matter brought before them for judicial determination.5 The second is the conception that the inherent powers of courts are only meant to complement the powers which the Constitution and statutes confer on the courts, rather than conferring a separate and distinct jurisdiction on them,6 as inherent powers do not extend the jurisdiction of courts but merely lubricate it.7 Definition of concepts is a problematic academic enterprise, as there is practically no common ground to its conceptualisation. To this end, it is essential to adopt a pragmatic approach in defining any concept. Thus, in Onuoha v Okafor,8 the Supreme Court of Nigeria (the Court) laid down two considerations for the determination of what constitutes political question. The first pertains to the lack of satisfactory criteria for judicial determination of the issues before a court, and the second is the appropriateness of attributing finality to the action of the political department under the prevailing constitutional order.9 Therefore, the political question doctrine is the notion which assists courts to navigate within the 2 Ibid., 633. 3 P Hogg and A Bushell, ‘The Charter Dialogue between Courts and Legislatures: Or Perhaps the Charter of Rights Isn’t Such a Bad Thing after All’ (1997) 35(1) Osgoode Hall Law Journal 75, 80. 4 Ibid. 5 Constitution of the Federal Republic of Nigeria, Cap C23 Laws of the Federation of Nigeria (LFN) 2004 [hereinafter CFRN 1999 or the Constitution] s 6(6)(a),(b); Adigun v Attorney General, Oyo State [1987] All NLR 328, 344; 2 NWLR (pt 56) 197; see also KM Mowoe, Constitutional Law in Nigeria (Malthouse Press 2008) 179–180. 6 The Young Shall Grow Motors Ltd v Okonkwo [2002] 38 WRN 98. 7 Akilu v Fawehinmi (No 2) [1989] 2 NWLR (pt 102) 122, 197. 8 [1983] NSCC 494. 9 Ibid., 507. THE DENNING LAW JOURNAL 125 confines of judicial tradition and by so doing avoid constitutional controversies. This means that in certain situations it will be inappropriate or injudicious for the courts to interfere, overtly or directly, with what properly should be within the realm of the political branches of government.10 Thus, a judicial matter contains a political question ‘when either the constitution has expressly vested jurisdiction over the issue [in a case] in the other two branches of the government or it is implicit in line with the concept of separation of powers that this should be so’.11 It should be noted, however, that not all political and constitutional cases constitute political questions, even though all constitutional cases have political relevance. According to Ademola Popoola, political questions are distinguishable from political cases. This is because the characterisation of what constitutes a political question ‘does not lie in any possible effect which the decision may have on the political framework of the country’.12 When judicial decisions, in cases involving political questions, produce outcomes which are incongruous with the economic, social or political aspirations of society, such decisions can be considered as having the force of legality but lacking in legitimacy. This means that judicial decisions of courts may be legal (in as much as such decisions are elucidated based on rules that are discernible and implicit or inferred from the legal instrument upon which judicial interpretations are predicated) but lack overt acceptability. This is generally applicable to judicial cases involving political questions. This paper does not seek to critique the decisions of the Court for sake of it, even though it is trite that decisions of courts may be critiqued in appropriate forums such as this, albeit respectfully. In Adigun v Attorney-General, Oyo State, the Court noted that in view of the great powers which the Court wields, it is necessary to exercise such powers with care. Therefore, it is imperative for ‘pungent and constructive analytical criticism of every judgement of the Court in the law journals and similar fora. [For] [t]he judgement of a court should not be treated with sacred sanctity, once it gets to the right critical forum’.13 This is because the Court is not infallible but merely final.14 10 A Casties, ‘Justiciability: Political Question’ in LA Stein (ed), Locus Standi (Law Books Co 1979) 202; see also, RC Chandler, RA Enslen and PG Renstrom, The Constitutional Law Dictionary: Governmental Powers (ABC-Clio Inc 1987) 644. 11 A Popoola, ‘Politics of the Nigerian Judiciary’ in Proceedings of the Nigerian Association of Law Teachers Conference, 1994, 70; see also Chandler, Enslen, and Renstrom, ibid. 12 Ibid. 13 Adigun (n 7) 328, 344; 2 NWLR 214–215 (Eso JSC). 14 Adegoke Motors v Adesanya [1989] 3 NWLR (pt 109) 250, 274–275. 126 Accordingly, this paper examines the attitude of the Court towards the political question doctrine and highlights the inconsistencies in the approach of the Court in some landmark cases which involved political questions. These inconsistencies undoubtedly constitute a major source of the legitimacy question with regards to the activity of judicial review in Nigeria.15 The paper asserts that the decisions of the Court, in cases involving political questions, have been shaped by (i) its deference to the political branches; (ii) the necessity or exigency of the moment; and (iii) the doctrine of avoidance. These factors are suggestive of the Court’s ‘awareness of the events around [it] and the prevailing social and even political situations’.16 Certainly, the making of decisions based on the prevailing social and political situations set up the Court as a participant in the policy-making process and by implication a political institution, just as it is also a legal institution.17 THE COURT AND CONSTITUTIONAL ADJUDICATION The Court is established in section 230 of the CFRN 1999. It is the highest court in the hierarchy of the judicature in Nigeria. All adjudications, with the exception of certain electoral cases,18 terminate at the Court.19 Apart from the general powers of the Court under section 6 of the CFRN 1999, the Court possesses both original20 and appellate21 jurisdictions. Cases go on appeal to the Court either as of right22 or with leave of the Court of Appeal, which decision is to be appealed, or with leave of the Court.23 15 E Nwauche, ‘Is the End Near for the Political Question Doctrine in Nigeria?’ in C Fombad and C Murray (eds), Fostering Constitutionalism in Africa (Pretoria, University of Pretoria Press 2010) 33; M Ikhariale, ‘Impeachment Proceedings and the Political Question Doctrine: The Nigerian Experience’ (1990) LASU Law Journal 45, 54. 16 Popoola (n 13) 68. 17 Ibid., 62, 64–65. 18 CFRN 1999, s 246(3); Abubakar v Usman [2017] 15 NWLR (pt 1587) 36. 19 CFRN 1999, s 235. There is, however, a proposal which was sponsored by the Judiciary, seeking to limit the jurisdiction of the Supreme Court of Nigeria in terms of appeals from the Court of Appeal to entertain only cases involving the death penalty, enforcement of human rights and interpretation of the Constitution. See, Policy and Legal Advocacy Centre, ‘Factsheet on Bills Seeking to Further Amend the Constitution to Reflect Proposals Initiated by the Judiciary’ (July 2017) Issue 3 Factsheet: Review of Relevant Information on Nigeria’s Democracy 1. 20 CFRN 1999, s 232; see also, Supreme Court Act Cap S15 LFN 2004, s 17. 21 CFRN 1999, s 233(1); Supreme Court Act Cap S15 LFN 2004, s 16(1). 22 CFRN 1999, s 233(2). 23 Ibid., s 235(3). THE NIGERIAN SUPREME COURT AND THE POLITICAL QUESTION DOCTRINE THE DENNING LAW JOURNAL 127 In terms of the original jurisdiction of the Court, section 232(1) of the CFRN 1999 empowers the Court, to the exclusion of any other court, to entertain cases involving ‘any dispute between the federation and a state or between states if and in so far as that dispute involves any question (whether of law or fact) on which the existence or extent of a legal right depends’. The Court is sometimes invited to decide cases which involve political questions that may emanate by virtue of the horizontal relations between the other two branches of government, or from the vertical relations between the federal and state governments, or from electoral, political party and other political activities. Drawing from the above, the issue whether the Court can competently exercise its judicial powers in such a manner that limits or is capable of limiting the potency of positive law may be raised.24 Generally, courts cannot exercise judicial powers to defeat the intention of the legislature or write into legislation what was not intended by the legislature or to rewrite a legislation through judicial decisions. By virtue of the foregoing, the Court is not required to legislate from the bench – not even under the pretext of constitutional adjudication – as to do so would amount to exceeding its judicial powers and venturing into the realm of politics. What Does Constitutional Adjudication Entail? Constitutional adjudication entails judicial interpretation of the constitution. This is because written constitutions are not self-actualising and are inherently indeter- minate.25 For this reason, written constitutions require interpretation and adapta- tion to changing circumstances,26 which are themselves ‘both unavoidable and problematic’.27 Even so, James Madison hoped that in a constitutional democracy ‘[a]mbition must be made to counteract ambition’,28 so that the law of the constitu- tion could be made self-enforcing by aligning the interests of the departments of government with constitutional rights.29 According to Madison’s theory, self-enforcement of constitutional law is realisable through constitutional separa- tion of powers between the legislative, executive and judicial branches of 24 Dangana v Usman [2012] 2 SC (pt III) 103, 130. 25 C Lafont, ‘Philosophical Foundations of Judicial Review’ in D Dyzenhaus and M Thorburn (eds), Philosophical Foundations of Constitutional Law (OUP 2016) 265. 26 D Kommers, ‘Germany: Balancing Rights and Duties’ in J Goldsworthy (ed), Interpreting Constitutions (OUP 2006) 196. 27 Lafont (n 27). 28 J Madison, ‘Federalist 51’ in L Goldman (ed), Alexander Hamilton, James Madison, and John Jay: The Federalist Papers (New York, OUP 2008) 257. 29 Ibid. 128 government.30 Therefore, in interpreting the constitution, courts must ensure that the meaning accorded to constitutional texts is true to the spirit of the constitution- al order. This is because, first, according to Aharon Barak, a former president of the Supreme Court of Israel, ‘[e]very [constitutional] text has two meanings: an express meaning and an implied meaning’31 and second, wide power of construc- tion, in John Taylor’s view, may allow courts to stretch constitutional adjudication in manners that render the activity more amenable to the attainment of purposes in view or predetermined objectives just ‘as synods do scriptures, according to the temporal interest of the predominant sect’.32 The CFRN 1999, like other written constitutions, is open-textured and allows for competing, conservative and liberal readings33 of the constitutional texts, and also commits to certain basic constitutional principles.34 As already noted, the open-textured nature of Nigerian Constitutions, including the CFRN 1999, gives rise to divergence in constitutional interpretation. While constitutional adjudication may be considered an inevitable and overlapping judicial activity, it is however important to ensure that decisions which emanate from the process are objective and based on positive law, as well as capable of promoting the economic, social and political aspirations of the society. This ensures that judicial decisions produce the best interpretation possible.35 It would appear the Court favours two main approaches in constitutional interpretation. The first is the minimalist approach. This approach in the interpretation of the constitution, to a large extent, has its origin in Nigeria’s colonial heritage.36 The Court applied the minimalist approach, for example, in Attorney-General, Ondo v Attorney-General, Federation (ICPC case),37 wherein the Court unequivocally pronounced its support for the anti-corruption policy of 30 J Goldsmith and D Levinson, ‘Law for States: International Law, Constitutional Law, Public Law’ (May 2009) 122(7) Harvard Law Review 1792, 1832. 31 A Barak, ‘On Constitutional Implications and Constitutional Structure’ in D Dyzenhaus and M Thorburn (eds), Philosophical Foundations of Constitutional Law (OUP 2016) 53. 32 J Taylor, Construction Construed and Constitutions Vindicated (Reprint edn, The Lawbook Exchange Ltd 1998) 23. 33 T Roux, ‘Transformative Constitutionalism and the Best Interpretation of the South African Constitution: Distinction without a Difference’ (2009) 2 Stell LR 278. 34 E Solomon, ‘The Basic Structure Doctrine and Implied Limitations on the Exercise of Legislative Powers under the Nigerian Constitution’ (2016) 9 University of Uyo Law Journal 267. 35 Ibid., 279–280. 36 H Yusuf, ‘The Judiciary and Political Change in Africa: Developing Transitional Jurisprudence in Nigeria’ (October 2009) 7(4) ICON 654, 664. 37 [2002] 6 SC (pt I) 1. THE NIGERIAN SUPREME COURT AND THE POLITICAL QUESTION DOCTRINE THE DENNING LAW JOURNAL 129 the federal government in spite of the unitary disposition of the Corrupt Practices and Other Related Offences Act38 which negates the principle of federalism under the Constitution, even as the Court struck down sections 26(3) and 35 of the ICPC Act for its violation of the fundamental right to liberty.39 The minimalist approach, it would appear, accounts for the Court’s reluctance to enforce, for example, certain provisions of the Fundamental Objectives and Directive Principles of State Policy provisions of the Constitution,40 and holding that the objective to eliminate corruption can be realised through the enactment and enforcement of legislation.41 The second approach to constitutional adjudication favoured by the Court is the structural or purposive approach. The purposive approach in the interpretation of the constitution involves the systematic analysis or inquiry into the structure and function or purpose of constitutional rules. It seeks to find guidance in constitutional history and the spirit of the constitution as a living document. This approach emphasises practicality over abstract analysis, structure over procedural considerations, efficiency over textuality and the end prevailing over the means.42 The structural or purposive approach, therefore, ensures the unity and coherence of constitutional order.43 This approach seeks to entrench the existing constitutional order by going beyond explicit constitutional provisions to apply norms that may be implied from the constitutional texts.44 The Court has applied the structural or purposive approach in plethora of cases. For example, in Bronik Motors Ltd v Wema Bank Ltd,45 the Court held that a constitution is a living document which requires a purposive interpretation of its provisions in order to promote the objects of its provisions and intention of the 38 No 5 of 2000, repealed by Corrupt Practices and Other Related Offences Act (No 6 of 2003) Cap C31 LFN 2004 [ICPC Act] s 55. 39 This led to the repeal of the ICPC Act, No 5 of 2000 and the enactment of the ICPC Act, No 6 of 2003. 40 G Okeke and C Okeke, ‘The Justiciability of the Non-Justiciable Constitutional Policy of Governance in Nigeria’ (January–February 2013) 7(6) Journal of Humanities and Social Science 9–14. 41 ICPC case (n 39) 28–30. 42 J Madison, ‘Federalist 40’ in L Goldman (ed), Alexander Hamilton, James Madison, and John Jay: The Federalist Papers (OUP 2008) 194; see also Solomon (n 36). 43 Kommers (n 28) 199–200. 44 C Chandrachud, ‘Constitutional Falsehoods: The Fourth Judges Case and the Basic Structure Doctrine in India’ in R Albert and B Oder (eds), An Unamendable Constitution? Unamendability in Constitutional Democracies (Springer International Publishing AG 2018) 149; see also Solomon (n 36). 45 [1983] ANLR 272. 130 framers of the Constitution.46 In Dangana v Usman, the Court held that in constitutional adjudication, a judge should not only rely on the constitutional texts but also consider the historical evolution of constitutional practice and history prior to the enactment of the existing Constitution.47 In the same vein, in Rabiu v State,48 the Court held that it is not the duty of the ‘Court to construe any of the provisions of the Constitution as to defeat the obvious ends of the Constitution’,49 or indeed to give an interpretation that will defeat the principles upon which a constitutional rule was established.50 Also, in Attorney-General, Abia State & 2 Ors v Attorney-General, Federation (Revenue Monitoring case),51 a case in which the plaintiffs challenged the constitutionality of the Local Government Revenue Management Act, a legislation which was enacted to promote the economic and social well-being of the citizens in local communities. In this case, the Court was called upon ‘to respond to the dilemma presented by the need to secure a balance between a laudable policy objective with constitutional support and a fundamental black-letter constitutional principle’.52 In its decision, the Court held that the Revenue Monitoring case was not about the need to curb corruption but about the violation of a major constitutional principle, namely, federalism.53 It should be noted however, that there appears to be an emerging approach by the Court in constitutional adjudication. This approach is reflective of the passive disposition on the part of the Court towards constitutional adjudication to the extent of avoiding major constitutional questions brought before it for judicial determination.54 The following sections of this paper examine the attitude of the Court in the constitutional adjudication of cases with political questions. 46 Ibid., 291–292. 47 Dangana (n 26) 152. 48 [1980] 8–11 SC 130. 49 Ibid., 149 (Udoma JSC). 50 Attorney-General, Bendel State v Attorney-General, Federation & 22 Ors [1981] ANLR 85, 130–131. 51 [2006] 2 All NLR 24. 52 Yusuf (n 38) 663. 53 Revenue Monitoring case (n 53) 32. 54 In Attorney-General, Federation v National Assembly [April 2015] Unreported, Suit No SC/214/2015 accessed 11 January 2018, the Court avoided constitutional adjudication by failing or refusing to determine the constitutionality of the Fourth Alteration Bill 2015 passed by the 7th National Assembly, through the Constitution of the Federal Republic of Nigeria (Fourth Alteration) Bill 2015. Prior to the above case, the Court had avoided the constitutional issues raised in the case brought by the 36 state governments against the federal government of Nigeria over the latter’s unilateral operation of the Excess Crude THE NIGERIAN SUPREME COURT AND THE POLITICAL QUESTION DOCTRINE