A treatise concerning baptism, and the Lord's Supper shewing, that the true disciples of Christ are sent to baptize men into the name of the Father, Son, and Holy Ghost, for the carrying on of which, Christ is with them, and will be, to the end of the world : also, a few words concerning the Lord's Supper, shewing that those that sup with him are in his kingdom.
Gratton, John, 1641-1712.
1695
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A treatise concerning baptism, and the Lord's Supper shewing, that the true disciples of Christ are sent to baptize men into the name of the Father, Son, and Holy Ghost, for the carrying on of which, Christ is with them, and will be, to the end of the world : also, a few words concerning the Lord's Supper, shewing that those that sup with him are in his kingdom.
Gratton, John, 1641-1712.
Gratton, John, 1641-1712. John Baptist's decreasing and Christ's increasing witnessed.
[8], 155 [i.e. 148] p.
Printed and sold by T. Sowle ...,
London :
1695.
Attributed to Gratton by Wing.
With this is bound the author's John Baptist's decreasing and Christ's increasing witnessed.
Imperfect: stained, with print show-through.
Reproduction of original in the British Library.
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eng
Baptism.
Lord's Supper.
Water -- Religious aspects.
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A
TREATISE
CONCERNING
BAPTISM
,
AND
THE
Lord's
Supper
.
SHEWING
,
That
the
true
Disciples
of
Christ
are
sent
to
Baptize
Men
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
;
for
the
Carrying
on
of
which
,
Christ
is
with
them
,
and
will
be
,
to
the
End
of
the
World.
Also
,
A
Few
Words
concerning
the
Lord's
Supper
;
shewing
,
that
those
that
Sup
with
him
,
are
in
his
Kingdom
.
Matt.
28.19
.
All
Power
is
given
unto
me
in
Heaven
and
in
Earth
:
Go
ye
therefore
,
teach
all
Nations
,
baptizing
them
in
,
i.
e.
into
,
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
.
And
lo
I
am
with
you
always
,
even
to
the
End
of
the
World.
John
1.12
.
As
many
as
received
him
,
to
them
he
g●●e
Power
to
become
the
Sons
of
God.
Acts
1.8
.
Ye
shall
receive
Power
,
after
that
the
Holy
Ghost
is
come
upon
you
.
Rev.
21.6
.
I
will
give
unto
him
that
is
athirst
,
of
the
Fountain
of
the
Water
of
Life
freely
.
London
,
P●●nted
and
Sold
by
T.
Sowle
,
in
White-Hart-Court
in
Gracious-street
,
1695.
TO
THE
Unprejudiced
READER
,
A
few
Words
.
Friendly
Reader
,
THOV
cannot
chuse
(
if
thou
be
a
Man
that
lives
in
this
Age
,
and
Northern
part
of
the
World
)
but
be
very
sensible
,
that
the
Divisions
amongst
People
now
is
very
great
,
relating
to
Christianity
;
and
yet
all
seem
very
Zealous
in
their
Way
,
or
at
least
some
of
all
sorts
are
much
satisfied
in
their
Way
;
though
there
are
few
know
the
Way
of
Peace
,
or
can
tell
what
that
Peace
is
,
which
is
the
Peace
of
God
,
that
passeth
the
Vnderstanding
of
all
Natural
Men
,
be
they
never
so
highly
Learned
in
Tongues
,
Arts
and
Languages
:
For
it
is
not
Humane
Learning
that
can
make
Men
Spiritual
Men
,
nor
bring
Men
Acquainted
with
God
,
or
to
the
Knowledge
of
God
,
who
is
a
Spirit
;
but
they
that
learn
Obedience
,
and
live
Soberly
,
Righteously
,
and
Godly
in
this
present
evil
World
,
through
the
Teachings
of
the
Grace
of
God
,
and
denying
Vngodliness
and
Worldly
Lusts
;
these
have
a
Promise
from
Christ
Iesus
in
these
words
,
He
that
doth
my
Will
,
shall
know
of
my
Doctrine
;
which
suits
well
with
his
Testimony
,
that
said
,
The
Secrets
of
the
Lord
are
with
them
that
fear
him
:
So
that
they
are
the
best
Disciples
,
best
Scholars
,
best
Learned
,
that
have
learned
to
live
in
Righteousness
and
true
Holiness
,
and
to
forsake
that
which
is
Evil
,
and
cleave
unto
that
which
is
Good.
But
since
Babylon
,
the
Mystery
of
Iniquity
,
the
Mother
of
Harlots
,
got
upon
the
Beast
,
we
have
seen
many
a
beastly
,
drunken
and
unclean
Man
,
pretend
to
be
a
spiritual
Man
,
and
a
Minister
of
the
Gospel
;
and
hath
not
such
been
cried
up
,
and
made
great
,
and
bore
Rule
amongst
the
People
,
who
have
been
carried
away
with
his
Doctrine
;
and
why
?
Because
he
is
a
greater
Scholar
,
and
hath
attained
the
Languages
,
and
can
speak
,
or
write
,
like
Pilate
,
Latin
,
Greek
,
and
Hebrew
:
But
is
he
dead
to
Sin
,
and
alive
unto
Righteousness
,
made
so
unto
God
through
Christ
?
No
,
no
,
if
he
pleads
for
Sin
term
of
Life
,
and
is
very
angry
if
any
Man
plead
not
as
he
doth
,
for
committing
Sin
every
Day
,
and
all
his
Life
long
,
yet
pretends
himself
to
be
a
Minister
of
Christ
,
and
is
so
acknowledged
by
the
People
:
But
,
Can
any
Man
serve
two
Masters
?
Christ
said
,
They
could
not
:
And
,
Can
any
Man
be
both
a
Servant
of
Christ
,
and
a
Servant
of
Sin
also
?
Christ
saith
,
He
that
commits
Sin
,
is
the
Servant
of
Sin
:
And
Iohn
,
his
beloved
Apostle
,
saith
,
He
that
commits
Sin
,
is
of
the
Devil
:
And
in
my
Iudgment
it
cannot
be
denied
;
for
Sin
was
never
any
Service
of
God
,
but
of
the
Devil
;
and
if
Men
be
found
in
the
Devil's
Service
,
and
yet
say
,
They
are
Servants
of
Christ
,
What
sensible
Man
will
believe
them
?
Now
,
therefore
,
here
is
the
ground
Cause
of
all
our
Divisions
about
Religion
,
Rebels
and
Wicked
Men
that
are
gone
away
from
God
,
Christ
,
the
Holy
Ghost
,
and
are
gone
into
the
Kingdom
of
Satan
,
and
live
in
Sin
all
their
Days
(
for
his
Kingdom
is
a
Kingdom
of
Sin
)
and
yet
say
,
They
are
Servants
of
Christ
Iesus
,
and
the
blind
People
believe
them
,
though
their
Fruits
do
manifest
them
.
And
these
Men
,
though
they
be
wicked
Men
,
yet
they
can
,
like
the
Magicians
of
Egypt
,
imitate
Moses
,
and
imitate
Iohn
the
Baptist
;
yet
they
bring
forth
nothing
but
what
dies
of
it self
;
for
there
is
nothing
of
the
Power
and
Life
of
God
in
it
,
no
Vertue
of
Christ
;
so
it
doth
People
no
good
,
but
leaves
them
as
full
of
Corruption
as
it
found
them
;
yet
it
pleaseth
People
to
have
Pillows
sewed
under
their
Arm-holes
,
and
to
be
smoothed
over
,
and
cry
,
Peace
,
Peace
,
when
there
is
no
Peace
with
God
,
no
Peace
of
Conscience
;
so
People
goes
on
into
the
Pit
,
because
they
believe
Lyes
,
and
take
Sprinkling
of
Infants
to
be
Christ's
Baptism
,
and
call
it
so
;
and
say
,
Christ
did
Institute
it
;
and
by
it
Children
are
made
Children
of
God
;
and
likewise
say
,
That
Bread
and
Wine
is
the
Lord's
Supper
;
and
,
That
he
Instituted
it
;
and
yet
all
of
them
,
by
all
their
Art
,
cannot
prove
their
Practice
;
therefore
,
for
thy
sake
,
these
following
Lines
are
sent
forth
,
which
I
expect
will
sore
offend
Babylon's
Merchants
;
but
God
is
Iudge
in
Heaven
,
and
will
plead
my
Cause
;
so
that
if
thou
find
Profit
in
them
,
then
my
End
,
in
Writing
them
,
is
answered
.
I
pray
God
open
thy
Eyes
,
and
cause
his
Day-spring
from
on
High
to
visit
thee
,
and
many
more
.
Oh
that
his
Kingdom
may
come
!
Yea
,
come
Lord
Iesus
,
come
quickly
,
and
set
up
thy
Kingdom
of
Righteousness
and
Peace
;
and
thy
Will
be
done
in
Earth
as
it
is
in
Heaven
.
Amen
.
A
TREATISE
OF
Baptism
,
&c.
OUR
Lord
Jesus
Christ
,
when
he
was
about
to
leave
his
Disciples
,
as
to
that
manner
or
way
of
Appearance
,
which
he
had
been
in
,
in
the
form
of
a
Servant
with
them
,
and
had
so
fulfilled
all
those
things
spoken
of
,
and
required
by
the
Law
and
the
Prophets
,
so
near
as
when
he
was
about
to
finish
them
,
and
leave
the
World
,
he
then
not
only
prayed
fervently
for
them
,
but
also
spoke
very
sweetly
and
comfortably
to
them
,
as
may
be
seen
at
large
in
Iohn
14
,
15
,
16
,
17
Chapters
,
giving
them
many
holy
Exhortations
and
Commands
:
He
also
washed
the
Disciples
Feet
;
and
when
he
had
so
done
,
he
said
unto
them
,
Know
ye
what
I
have
done
to
you
?
Ye
call
me
Lord
and
Master
,
and-ye
say
well
,
for
so
I
am
:
If
I
then
your
Lord
and
Master
have
washed
your
Feet
,
ye
ought
also
to
wash
one
another's
Feet
;
for
I
have
given
you
an
Example
,
that
you
should
do
as
I
have
done
to
you
.
Now
tho'
here
is
both
Command
and
Example
for
washing
one
another's
Feet
,
yet
how
little
is
this
regarded
,
or
observed
by
our
Dippers
or
Sprinklers
with
or
into
Water
?
How
can
they
pass
by
this
,
which
was
so
plainly
and
positively
commanded
,
and
began
by
him
who
was
their
Lord
and
Master
,
and
used
such
a
plain
and
full
Argument
to
urge
them
to
do
as
he
had
done
to
them
?
I
say
,
what
Reason
can
be
shown
for
the
laying
it
wholly
aside
,
and
upholding
their
Dipping
into
,
or
Sprinkling
with
Water
?
Altho'
we
find
not
one
word
in
all
the
Holy
Scripture
,
that
ever
our
Lord
dipped
or
sprinkled
any
with
or
into
Water
;
or
that
ever
he
commanded
his
Disciples
to
dip
or
sprinkle
either
Men
,
Women
,
or
Infants
.
But
to
see
Men
leap
over
this
,
of
washing
of
Feet
,
that
was
both
done
by
Christ
Jesus
,
and
commanded
to
be
done
by
his
Disciples
,
telling
them
,
They
ought
to
do
as
he
had
done
unto
them
;
and
yet
this
to
be
laid
wholly
aside
,
and
Dipping
and
Sprinkling
in
or
with
Water
,
pleaded
so
highly
for
,
as
a
Gospel-Ordinance
in
the
Church
,
to
remain
to
the
end
of
the
World
,
without
either
Precept
,
Example
,
or
Command
from
Christ
Jesus
,
to
be
found
in
all
the
Holy
Scriptures
:
This
indeed
is
cause
of
Admiration
,
Grief
and
Sorrow
of
Heart
.
For
he
gave
them
many
precious
Commandments
,
one
of
which
he
calls
a
New
Commandment
,
That
they
should
love
one
another
,
as
(
said
he
)
I
have
loved
you
,
that
you
also
love
one
another
:
For
by
this
shall
all
Men
know
that
you
are
my
Disciples
,
if
ye
have
Love
one
to
another
:
And
if
ye
love
me
,
keep
my
Commandments
.
Again
,
Believe
me
,
that
I
am
in
the
Father
,
and
the
Father
in
me
:
Abide
in
me
,
and
I
in
you
;
as
the
Branch
cannot
bear
fruit
of
it self
,
except
it
abide
in
the
Vine
,
no
more
can
ye
,
except
ye
abide
in
me
.
Without
me
ye
can
do
nothing
.
If
ye
abide
in
me
,
and
my
words
abide
in
you
,
ye
shall
ask
what
ye
will
,
and
it
shall
be
done
unto
you
:
As
the
Father
hath
loved
me
,
so
I
have
loved
you
;
continue
ye
in
my
love
.
If
ye
keep
my
Commandments
,
ye
shall
abide
in
my
love
;
and
this
is
my
Commandment
,
that
ye
love
one
another
,
as
I
have
loved
you
;
and
these
things
I
command
you
,
that
ye
love
one
another
.
After
he
tells
them
of
the
Coming
of
the
Spirit
of
Truth
,
saying
,
He
shall
testifie
of
me
,
and
ye
also
shall
bear
witness
;
and
said
,
Hitherto
ye
have
asked
nothing
in
my
Name
:
Ask
,
and
ye
shall
receive
,
that
your
Ioy
may
be
full
.
In
all
this
,
here
is
nothing
said
,
much
less
commanded
,
for
Water-Baptism
;
nor
doth
Matthew
,
Mark
and
Luke
,
make
mention
of
Water-Baptism
,
being
either
commanded
or
practised
by
Christ
Jesus
:
Nor
can
we
find
that
ever
our
Lord
took
notice
of
it
at
any
time
;
so
as
he
himself
to
Baptize
,
or
to
command
any
Man
(
after
Iohn
)
to
Baptize
into
Water
.
And
in
Acts
,
the
first
Chapter
,
the
Apostle
begins
thus
,
The
former
Treatise
have
I
made
of
all
that
Iesus
began
to
do
and
to
teach
,
until
the
day
he
was
taken
up
;
and
yet
not
one
word
in
all
this
,
that
Jesus
did
ever
baptize
any
,
or
said
to
any
of
his
Followers
,
Baptize
into
Water
:
So
that
we
cannot
find
,
that
amongst
all
he
began
to
say
and
do
,
until
the
day
he
was
taken
up
,
he
ever
said
or
did
that
.
The
Apostle
goes
on
farther
,
saying
,
After
he
through
the
Holy
Ghost
had
given
Commandment
to
us
,
to
whom
he
shewed
himself
after
his
Passion
,
speaking
to
them
of
the
things
appertaining
to
the
Kingdom
of
God
:
And
what
not
one
word
of
Water-Baptism
,
nor
one
Command
given
for
that
?
Let
the
Apostle
answer
;
And
Christ
being
assembled
with
them
,
commanded
them
,
that
they
should
not
depart
from
Jerusalem
,
but
wait
for
the
Promise
of
the
Father
,
which
,
said
he
,
you
have
heard
of
me
:
For
John
verily
baptized
with
Water
,
but
ye
shall
be
baptized
with
the
Holy
Ghost
not
many
days
hence
:
But
he
doth
not
say
,
Iohn
baptized
with
Water
;
and
do
you
so
also
?
No
such
word
.
But
Verse
8.
Ye
shall
receive
Power
,
after
the
Holy
Ghost
is
come
upon
you
;
and
ye
shall
be
Witnesses
unto
me
,
both
in
Jerusalem
,
and
in
all
Judea
,
and
Samaria
,
and
unto
the
uttermost
parts
of
the
Earth
.
So
that
it
seems
clear
to
me
,
that
Iohn's
Water-Baptism
did
not
impower
them
to
be
Witnesses
unto
Christ
,
through
the
whole
World
;
therefore
there
was
need
of
such
a
Baptism
,
as
would
fit
them
,
or
impower
them
,
for
the
Work
the
Lord
had
for
them
to
do
:
No
,
Iohn
knew
that
;
when
he
said
,
I
baptize
with
Water
,
but
there
comes
one
after
me
,
who
is
preferred
before
me
;
he
shall
baptize
you
with
the
Holy
Ghost
,
&c.
His
Fan
is
in
his
hand
,
(
his
Power
is
in
his
hand
)
thorowly
to
purge
his
Floor
,
to
gather
his
Wheat
into
his
Garner
,
and
to
burn
up
the
Chaff
with
unquenchable
Fire
.
But
there
is
not
that
power
in
Water
,
to
fan
,
and
throughly
purge
,
nor
to
impower
Men
to
be
Witnesses
to
Christ
,
to
the
uttermost
parts
of
the
Earth
.
Well
,
Iohn
baptized
with
Water
,
not
with
the
Holy
Ghost
,
Acts
19.2
,
3.
They
that
had
been
baptized
unto
Iohn's
Baptism
,
had
not
so
much
as
heard
whether
there
was
any
Holy
Ghost
:
But
Christ
baptizes
with
the
Holy
Ghost
,
not
with
Elementary
Water
,
Iohn
1.26
,
33.
but
tells
them
,
Iohn
did
,
Acts
1.5
.
But
do
not
find
,
that
ever
Christ
did
,
or
commanded
his
Disciples
so
to
do
;
but
tells
them
,
they
should
be
baptized
with
the
Holy
Ghost
;
but
did
not
command
them
at
all
to
baptize
with
Water
,
either
before
or
after
his
Passion
.
Methinks
Reason
it self
tells
us
,
that
had
our
Lord
intended
Water-Baptism
should
have
continued
unto
the
end
of
the
World
,
he
would
have
said
so
,
when
he
spoke
of
it
to
them
,
at
such
a
Juncture
as
this
was
,
Acts
1.
But
instead
of
that
,
he
tells
them
of
another
,
which
he
knew
far
exceeded
Iohn's
;
for
Iohn's
was
but
the
Type
and
Figure
,
this
the
Substance
;
and
would
fit
them
for
the
Work
of
God
,
which
is
a
Spiritual
Work
,
and
is
only
done
in
and
by
the
Spirit
and
Power
of
God
:
For
when
they
were
baptized
with
the
Holy
Ghost
,
they
received
Power
,
and
did
stand
up
true
Witnesses
unto
Christ
Jesus
.
Oh!
It
's
worthy
our
Observations
,
how
Christ
tells
them
,
They
should
receive
Power
,
after
the
Holy
Ghost
was
come
upon
them
,
and
should
be
Witnesses
,
&c.
So
it
's
clear
,
Iohn's
Baptism
left
them
short
of
Power
,
and
of
the
Holy
Spirit
also
;
but
Christ's
Baptism
impowered
them
to
be
Witnesses
,
after
they
had
it
:
And
all
that
fall
short
of
this
Baptism
of
Christ
,
fall
short
of
Power
to
be
Living
Witnesses
for
Christ.
Therefore
the
Apostles
tarried
at
Ierusalem
,
and
waited
,
as
they
were
commanded
,
for
the
Baptism
of
Christ
;
and
did
not
run
in
their
own
Will
or
Wisdom
,
or
in
their
own
Name
or
Strength
,
to
bear
witness
to
him
,
or
to
preach
him
to
all
Nations
,
but
stay'd
until
they
were
made
able
to
go
in
the
Spirit
and
Power
of
God
,
and
with
words
the
Holy
Ghost
gave
them
.
Object
.
But
it
's
objected
from
Matt.
28.19
.
Go
teach
all
Nations
,
baptizing
them
in
(
or
into
)
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
;
and
,
says
some
,
this
is
Water-Baptism
.
Answ.
But
for
the
sake
of
the
Honest
Enquirer
,
let
us
consider
:
First
,
Here
is
no
Water
mentioned
in
this
place
,
therefore
no
ground
for
such
an
Objection
.
The
great
Apostle
of
the
Gentiles
understood
it
not
at
all
to
relate
to
Water-Baptism
;
as
is
clear
from
his
own
words
,
1.
Cor.
1.11
.
Christ
sent
me
not
to
Baptize
,
but
to
Preach
the
Gospel
;
and
we
never
read
that
he
baptized
any
with
Water
after
:
But
in
Vers.
23.
saith
,
We
preach
Christ
crucified
,
to
the
Jews
a
stumbling-block
,
and
unto
the
Greeks
foolishness
;
but
unto
them
which
are
called
,
both
Jews
and
Greeks
,
Christ
the
Power
of
God
,
and
the
Wisdom
of
God.
Consider
,
if
Christ
be
not
sufficient
without
Water-Baptism
;
take
the
Apostle's
words
,
in
Vers.
30
,
31.
But
of
him
are
ye
in
Christ
Iesus
,
who
of
God
is
made
unto
us
Wisdom
,
Righteousness
,
Sanctification
and
Redemption
;
that
as
it
is
written
,
Let
him
that
glorieth
,
glory
in
the
Lord.
Here
Christ
alone
is
exalted
and
preached
to
be
all
we
have
to
glory
in
,
and
enough
too
;
for
in
him
all
Fulness
dwells
.
Secondly
,
Is
it
not
plain
and
full
,
that
Water-Baptism
is
not
at
all
intended
,
Matt.
28.19
.
for
Christ
saith
plainly
,
Go
teach
all
Nations
,
Baptizing
them
in
(
or
them
into
)
in
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
.
Here
is
a
vast
difference
between
Men
being
baptized
into
outward
Water
,
and
sent
to
Baptize
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
;
for
they
were
now
to
enter
upon
a
more
Excellent
Baptism
;
they
had
been
Baptizing
with
Water
before
that
,
but
now
they
were
to
be
Baptized
into
the
Name
,
Spirit
and
Power
of
God
;
that
then
they
therein
might
be
Instrumental
in
Christ's
Hand
,
who
was
,
and
would
be
with
them
to
the
End
of
the
World
,
for
the
Baptizing
others
into
this
Name
,
that
believed
through
their
Word
.
Thirdly
,
Christ
knew
,
that
in
his
Name
they
would
be
made
capable
both
to
speak
,
to
go
,
and
to
Baptize
Men
effectually
.
Hitherto
,
saith
Christ
,
ye
have
asked
nothing
in
my
Name
;
but
bids
them
ask
.
And
a
little
before
,
Verily
,
verily
,
I
say
unto
you
,
Whatsoever
ye
shall
ask
the
Father
in
my
Name
,
he
shall
give
it
you
.
So
it
's
clear
,
Christ's
Mind
was
to
have
them
acquainted
with
,
and
baptized
into
,
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
,
John
16.23
.
So
in
his
Prayer
,
Iohn
17.6
.
he
saith
,
I
have
manifested
thy
Name
unto
the
Men
which
thou
gavest
me
:
What
is
here
meant
by
this
Name
?
Is
it
not
his
Power
?
Had
not
the
great
and
holy
Power
of
God
been
made
manifest
unto
them
,
that
had
been
with
him
,
and
seen
his
Mighty
Works
,
raising
the
Dead
,
healing
the
Sick
,
cleansing
Lepers
,
opening
Blind
Eyes
,
making
the
Dumb
to
speak
,
the
Deaf
to
hear
,
the
Lame
to
walk
,
casting
out
Devils
,
turning
Water
into
Wine
,
feeding
Thousands
with
few
Loaves
and
Fishes
:
Did
not
these
Works
plainly
manifest
the
Lord's
Power
,
or
Name
,
that
is
above
every
Name
.
So
in
Vers.
11.
he
prayeth
thus
:
Holy
Father
,
keep
through
thy
own
Name
,
those
whom
thou
hast
given
me
,
that
they
may
be
one
as
we
are
.
Vers.
12.
While
I
was
with
them
in
the
World
,
I
kept
them
in
thy
Name
.
And
Vers.
26.
I
have
declared
unto
them
thy
Name
,
and
will
declare
it
,
that
the
Love
wherewith
thou
hast
loved
me
may
be
in
them
,
and
I
in
them
.
Now
,
is
it
not
plain
from
all
this
,
that
the
Name
is
the
Power
;
so
he
had
kept
kept
them
in
the
Power
,
had
manifested
the
Power
unto
them
,
or
declared
the
Power
,
and
would
declare
it
.
So
the
Power
of
the
Father
,
Son
,
and
Spirit
,
is
manifested
,
declared
,
and
made
known
unto
them
that
receive
Christ
Jesus
,
and
are
baptized
into
him
,
into
his
Name
;
Power
,
Spirit
,
&c.
and
these
know
the
Love
of
God
made
manifest
in
them
,
and
to
them
.
So
now
Christ
Jesus
,
in
Matt.
28.
spake
unto
them
,
saying
,
All
Power
is
given
unto
me
,
both
in
Heaven
and
in
Earth
;
Go
ye
therefore
and
teach
all
Nations
,
Baptizing
them
into
the
Name
,
&c.
Now
the
word
,
Go
ye
therefore
,
seems
to
carry
with
it
a
plain
Demonstration
of
Christ's
Mind
,
that
now
all
Power
was
his
,
both
in
Heaven
and
in
Earth
;
he
would
therefore
have
all
Nations
both
taught
and
brought
into
his
Power
,
and
baptized
into
it
,
so
as
to
be
saved
by
it
:
For
there
is
no
other
Power
,
or
Name
,
by
which
any
can
be
saved
,
but
by
the
Power
or
Name
of
Iesus
;
for
all
Power
is
his
,
both
in
Heaven
and
in
Earth
:
This
was
a
great
Work
;
but
for
their
Incouragement
,
he
also
tells
them
,
Lo
I
am
with
you
always
,
even
to
the
end
of
the
World.
And
surely
I
may
say
,
if
he
be
with
his
People
to
the
end
,
what
is
it
that
can
be
too
hard
for
him
,
and
them
he
makes
use
of
?
For
all
Power
is
with
them
;
For
as
many
as
receive
him
,
to
them
he
gives
Power
to
become
the
Sons
of
God
,
according
to
Iohn
1.12
.
Even
to
them
that
believe
in
his
Name
.
These
are
they
that
are
baptized
,
Dipped
or
Plunged
into
his
Power
or
Name
;
yea
,
into
Christ
,
and
have
put
him
on
,
and
in
him
are
one
,
whether
they
be
Iews
or
Greeks
,
Male
or
Female
,
all
are
one
in
Christ
Jesus
,
and
Christ
is
one
in
all
,
Gal.
3.27
.
These
are
in
Christ
New
Creatures
,
and
come
forth
in
his
Name
,
to
the
Glory
and
Honour
of
him
,
whose
is
the
Power
,
for
him
only
hath
God
exalted
,
and
given
him
a
Name
or
Power
above
every
Name
;
yea
,
a
more
excellent
Name
than
Angels
,
Heb.
1.4
.
It
's
said
,
He
that
Sanctifieth
,
and
they
who
are
Sanctified
,
are
all
of
one
;
for
which
Cause
he
is
not
ashamed
to
call
them
Brethren
.
And
when
he
appeared
unto
Paul
,
he
said
,
I
have
appeared
unto
thee
for
this
purpose
,
to
make
thee
a
Minister
,
and
a
Witness
,
both
of
those
things
which
thou
hast
seen
,
and
of
those
things
in
the
which
I
will
appear
unto
thee
;
delivering
thee
from
the
People
,
and
from
the
Gentiles
,
unto
whom
now
I
send
thee
,
to
open
their
Eyes
(
a
great
work
)
and
turn
them
from
Darkness
to
Light
,
and
from
the
Power
of
Satan
unto
God
,
that
they
may
receive
Remission
of
Sins
,
and
an
Inheritance
amongst
them
that
are
Sanctified
by
Faith
that
is
in
me
,
Acts
26.16
,
17
,
18.
Here
is
not
Figures
or
Shadows
mention'd
(
no
)
here
is
good
things
themselves
;
to
have
Eyes
opened
is
very
good
,
to
be
turned
from
Satan's
Power
to
God
,
to
have
Remission
of
Sins
,
to
be
Sanctified
,
and
receive
the
Inheritance
of
such
as
are
Sanctified
,
is
very
good
,
durable
Riches
indeed
;
Faith
in
Christ
is
very
Good
and
Precious
;
Glory
to
him
for
ever
:
But
not
one
word
of
sending
him
back
again
to
the
Figure
,
viz.
Iohn's
Water-Baptism
;
nor
have
them
,
who
are
in
Chief
,
to
whom
all
Power
is
given
,
any
need
of
it
.
And
pray
,
if
they
had
,
what
would
it
do
for
them
?
Can
it
reach
either
Heart
or
Conscience
?
What
good
Fruits
follow
our
Sprinkling
of
Infants
,
and
Dippers
?
Can
any
Sanctifie
but
Christ
?
Doth
not
the
Apostle
say
,
as
before
,
He
that
Sanctifieth
,
and
they
who
are
Sanctified
,
are
all
of
one
?
Heb.
2.11
,
12.
For
which
cause
he
is
not
ashamed
to
call
them
Brethren
.
So
Christ
is
the
Washer
,
Sanctifier
,
and
Purifier
of
all
his
Brethren
,
and
Members
of
his
Body
,
or
Church
and
People
,
and
nothing
else
can
;
for
as
the
Work
is
his
,
so
the
Power
is
his
,
and
the
Glory
of
the
Power
is
due
to
him
who
is
Greater
than
Iohn
,
&c.
So
if
Christ
wash
thee
not
,
thou
hast
no
part
in
him
,
John
13.8
.
And
without
Blood
there
is
no
Remission
,
Heb.
9.22
.
It
's
the
Blood
of
Christ
that
cleanseth
us
from
all
Sin
,
1
John
1.7
,
9.
Rev.
1.5
.
Now
it
's
clear
from
that
full
and
clear
Declaration
of
Christ
,
to
this
Apostle
of
the
Gentiles
,
what
he
sent
him
to
do
,
and
what
Christ's
Mind
was
to
have
done
;
and
did
he
send
the
rest
of
the
Apostles
with
any
less
Authority
?
Or
to
do
any
other
Work
?
And
is
not
this
a
more
excellent
Work
,
To
turn
People
from
Darknnss
to
Light
,
and
from
Satan's
Power
unto
God
;
than
to
turn
Men
into
Water
,
or
to
sprinkle
Water
in
the
Faces
of
Infants
;
and
then
say
,
They
are
Sanctified
,
and
Changed
,
Regenerated
,
and
Born
again
,
made
new
Creatures
,
yea
,
Children
of
God
,
Members
of
Christ
,
Inheritors
of
God's
Kingdom
;
and
promise
to
deny
the
Devil
and
all
his
Works
,
the
Pomps
and
Vanities
of
this
wicked
World
,
the
sinful
Lusts
of
the
Flesh
,
with
all
the
Desires
of
the
same
,
so
that
they
will
not
follow
,
nor
be
led
by
them
?
And
also
,
that
they
will
believe
all
the
Articles
of
the
Christian
Faith
,
and
keep
God's
holy
Will
and
Commandments
,
and
walk
in
the
same
all
the
Days
of
their
Life
?
Doth
not
this
set
Christ
aside
,
and
render
him
useless
,
and
ascribe
that
to
Water-Baptism
,
nay
,
to
Sprinkling
,
that
's
all
wholly
due
to
Christ
,
as
before
is
proved
?
Oh
where
had
you
Commission
for
these
things
?
Who
sent
you
,
that
run
into
these
things
?
Shew
us
one
tittle
of
any
Command
(
or
Example
for
Sprinkling
)
in
all
the
Scripture
;
how
dare
you
say
,
all
these
things
are
done
by
sprinkling
Water
in
the
Face
of
Infants
;
and
yet
say
,
there
is
none
free
from
Sin
on
this
side
the
Grave
?
Are
not
New
Creatures
the
Children
of
God
,
Members
of
Christ
,
Inheritors
of
God's
Kingdom
,
and
deny
the
Devil
,
and
all
his
Works
,
the
Pomps
and
Vanities
of
this
wicked
World
,
the
sinful
Lusts
of
the
Flesh
,
with
all
the
desires
of
the
same
;
so
that
they
will
not
follow
,
nor
be
led
by
them
;
and
believe
all
the
Articles
of
the
Christian
Faith
,
and
keeps
God's
Holy
Will
and
Commandments
,
and
walk
in
the
same
all
their
days
?
I
say
,
Are
not
these
free
from
Sin
,
that
begin
thus
,
when
they
enter
into
the
World
,
and
continue
to
their
Lives
end
.
Oh
consider
these
things
,
People
,
you
that
read
,
and
see
how
you
are
led
,
and
how
the
same
Men
that
lead
you
thus
to
promise
and
avow
,
teach
you
all
your
lives
long
to
say
,
You
do
those
things
you
ought
not
,
and
leave
those
things
undone
you
ought
to
do
,
and
are
miserable
Sinners
,
or
Offenders
,
having
no
Health
in
you
.
Can
Children
of
God
,
Members
of
Christ
,
be
miserable
Sinners
then
,
when
they
are
in
a
Child's
State
,
and
Members
of
Christ
?
What
Rule
,
what
Title
of
a
Word
can
be
shewed
for
these
things
in
all
Holy
Scripture
?
Is
it
not
sadly
to
be
lamented
,
that
People
should
be
fed
with
Husk
,
when
there
is
Bread
enough
in
God's
House
,
and
to
spare
?
But
Paul
was
sent
upon
a
more
profitable
Work
;
and
all
that
are
sent
of
God
,
are
sent
to
Turn
People
from
Darkness
to
Light
,
and
from
Satan's
Power
unto
God.
Oh
,
how
few
appear
to
be
thus
turned
amongst
the
Professors
of
our
Age
:
So
it
's
clear
,
what
Christ
sent
Paul
to
do
;
for
Paul
saith
,
He
sent
me
not
to
baptize
,
1
Cor.
1.17
.
but
to
preach
the
Gospel
.
Now
if
Paul
was
not
sent
to
Baptize
,
as
it
's
clear
he
was
not
,
how
then
can
we
think
in
Reason
,
that
others
were
?
For
he
was
not
behind
the
chiefest
of
the
Apostles
,
as
he
himself
affirms
:
But
he
must
needs
be
behind
them
,
if
their
Commission
was
larger
than
his
;
but
if
not
,
then
it
's
strange
how
Paul
could
miss
of
having
a
share
in
that
Commission
,
Matt.
28.
If
it
was
a
Commission
for
Water-Baptism
to
them
,
it
must
needs
be
so
either
to
him
,
or
else
he
had
no
share
in
it
;
and
if
he
had
no
share
in
it
,
then
he
was
behind
the
other
Apostles
in
that
.
Now
,
that
that
in
Mat.
28.
was
a
Commission
for
Water-Dipping
and
Sprinkling
,
I
deny
;
neither
did
Paul
understand
it
so
at
all
;
for
had
he
,
he
would
not
,
nor
could
not
have
said
as
he
did
;
but
I
say
,
if
it
was
,
and
he
had
no
share
in
it
,
how
comes
Men
in
our
times
to
have
Power
from
Mat.
28.
to
Dip
and
Sprinkle
?
For
Paul
had
none
;
therefore
let
them
tell
us
plainly
,
or
cease
from
deceiving
the
People
.
But
again
,
we
find
that
Paul
Preached
the
Baptism
of
Christ
,
and
shews
what
it
is
very
plainly
,
in
Rom.
6.3
.
Know
ye
not
that
so
many
of
us
as
were
Baptized
into
(
mark
,
into
)
Iesus
Christ
,
were
Baptized
into
his
death
;
therefore
we
are
buried
with
him
by
Baptism
into
death
,
that
like
as
Christ
was
raised
up
from
the
dead
by
the
Glory
of
the
Father
,
even
so
we
also
should
walk
in
newness
of
life
.
For
if
we
have
been
planted
together
into
the
likeness
of
his
Death
,
we
shall
be
also
in
the
likeness
of
his
Resurrection
;
knowing
this
,
that
our
Old
Man
is
Crucified
with
him
,
that
the
body
of
sin
might
be
destroyed
,
that
henceforth
we
should
not
serve
sin
;
for
he
that
is
dead
,
is
free
from
sin
.
And
verse
17.
God
be
thanked
,
that
ye
were
the
servants
of
sin
;
but
ye
have
obeyed
from
the
Heart
,
that
Form
of
Doctrine
which
was
delivered
you
.
Vers.
18.
Being
then
made
free
from
sin
,
ye
became
the
servants
of
Righteousness
.
Vers.
22.
But
now
being
made
free
from
sin
,
and
become
servants
to
God
,
ye
have
your
Fruit
unto
Holiness
,
and
the
end
Everlasting
Life
;
for
the
wages
of
sin
is
Death
,
but
the
Gift
of
God
is
Eternal
Life
,
through
Iesus
Christ
our
Lord.
Come
People
,
all
you
that
read
this
,
see
if
you
yet
know
this
Baptism
into
Christ
,
into
Death
to
sin
,
and
know
the
Old
Man
Crucified
,
and
put
off
,
and
Christ
the
New
Man
put
on
,
that
sets
free
from
sin
,
and
makes
Men
Servants
of
God
in
Righteousness
:
This
Baptism
is
effectual
to
Salvation
;
this
is
that
we
have
all
need
of
to
be
baptized
with
;
and
if
this
Baptism
be
not
known
by
us
,
we
fall
short
of
freedom
from
sin
,
and
then
the
wages
of
sin
is
death
,
but
the
gift
of
God
is
Eternal
Life
through
Jesus
Christ
;
so
in
Christ
is
Life
Eternal
;
and
they
that
are
Baptized
into
Christ
,
puts
him
on
,
abides
in
him
,
are
alive
unto
God
in
him
,
and
dead
to
sin
;
as
the
Apostle
saith
in
the
2d
verse
,
How
shall
we
that
are
dead
to
sin
,
live
any
longer
therein
?
There
is
surely
a
vast
difference
betwixt
those
that
live
in
Christ
,
and
those
that
live
in
sin
.
This
is
a
fanning
Baptism
,
a
cleansing
purifying
Baptism
;
this
Paul
speaks
of
again
in
1
Cor.
12.13
.
By
one
Spirit
we
are
all
baptized
into
one
Body
,
and
have
been
all
made
to
drink
into
one
Spirit
;
this
makes
all
People
in
Christ
Jesus
one
;
and
this
Paul
saith
again
,
There
is
one
Lord
,
one
Faith
,
one
Baptism
,
Eph.
4.5
.
Now
Paul
wholly
ascribes
the
initiating
(
or
bringing
in
)
of
all
Men
,
whether
Iew
or
Greek
,
Bond
or
Free
,
Male
or
Female
,
into
the
Church
,
or
into
the
Body
of
Christ
,
which
is
the
Church
,
unto
the
Baptism
of
Christ
,
by
his
own
Spirit
;
and
tells
us
again
in
Eph.
4.4
,
5.
There
is
one
Body
,
and
one
Spirit
,
even
as
you
are
called
in
one
Hope
,
one
Lord
,
one
Faith
,
one
Baptism
,
one
God
and
Father
of
all
.
Now
had
Paul
looked
upon
Iohn's
Baptism
to
have
been
Commanded
,
Mat.
28.19
.
and
so
must
have
been
in
place
to
the
end
of
the
World
,
how
could
he
pass
it
by
,
and
only
say
,
there
is
one
Baptism
?
For
Iohn
did
baptize
into
Water
;
and
it
was
a
Baptism
,
a
real
Dipping
or
Plunging
into
Water
,
and
so
a
real
Baptism
was
Iohn's
.
And
Christ's
Baptism
is
a
real
Baptism
,
a
real
Dipping
or
Plunging
into
his
pure
Name
,
Power
,
Spirit
,
yea
into
Christ
,
so
as
to
put
him
on
,
and
to
be
as
Branches
in
the
Vine
,
and
to
walk
in
him
;
in
his
Spirit
,
in
his
Life
,
Love
,
Light
,
&c.
yea
,
to
be
what
we
are
in
Christ
,
and
to
do
whatsoever
we
do
in
the
Name
of
Christ
;
so
then
is
not
here
two
Baptisms
?
And
if
one
be
not
the
Figure
,
Fore-runner
of
the
other
,
and
gave
place
to
it
,
but
are
both
Figure
and
Substance
,
Servant
and
Son
,
continued
together
to
the
end
of
the
World
,
How
could
Paul
miss
saying
,
There
is
one
Lord
,
one
Faith
,
and
two
Baptisms
?
But
it
's
clear
he
said
otherwise
,
who
said
,
He
could
do
nothing
against
the
Truth
,
but
for
it
.
And
both
Moses
and
Elias
,
or
Iohn
the
Baptist
,
were
suddenly
taken
away
,
in
the
Mount
,
upon
the
Motion
made
for
three
Tabernacles
,
and
Christ
only
left
;
and
the
word
was
,
This
is
my
beloved
Son
,
in
whom
I
am
well
pleased
,
hear
him
;
so
here
Christ
alone
is
Exalted
over
all
,
and
hath
all
Power
.
Objection
,
But
say
some
,
He
doth
not
say
there
is
but
one
Baptism
.
Answer
,
Nor
doth
he
say
,
there
is
but
one
God
,
but
one
Lord
,
but
one
Faith
,
but
one
Hope
,
&c.
What
then
?
May
we
say
there
is
any
more
?
God
forbid
.
No
doubt
but
Paul
knew
what
he
said
,
and
that
Iohn's
Baptism
was
but
a
Figure
,
and
was
observed
in
it's
time
and
place
,
but
when
the
Substance
came
,
the
Shadows
were
decreasing
and
passing
away
;
though
I
do
not
say
that
the
Apostle
did
see
all
Figures
,
Shadows
,
and
Types
,
actually
at
an
end
,
so
soon
as
it
came
;
no
more
did
they
immediately
see
that
in
Mat.
28.
Go
ye
therefore
teach
all
Nations
,
did
take
in
Gentiles
as
well
as
Iews
:
For
it
's
clear
from
Acts
10.11
.
that
neither
Peter
,
nor
the
Apostles
at
Ierusalem
,
did
all
fully
see
until
then
,
that
God
is
no
respecter
of
persons
,
that
in
every
nation
he
that
fears
God
,
and
works
Righteousness
,
is
accepted
of
him
;
and
when
Paul
clearly
saw
,
he
had
a
mind
the
People
of
God
should
see
also
,
viz.
that
the
fulness
of
time
was
come
;
pray
what
fulness
was
this
?
Was
it
not
the
Figures
,
Shadows
,
and
Types
of
the
Law
,
which
had
their
full
time
when
Christ
was
offered
up
,
and
must
now
have
place
no
longer
,
but
give
place
to
the
Son
,
the
Heir
,
that
redeems
out
of
all
Bondage
,
and
gives
us
to
receive
the
Adoption
of
Sons
,
even
the
Spirit
of
Adoption
,
into
our
Hearts
,
by
which
we
cry
Abba
Father
?
And
the
Son
abides
for
ever
,
hath
an
unchangeable
Priesthood
,
and
is
Heir
of
all
things
;
and
we
in
him
being
Sons
,
are
Heirs
of
God
,
and
Joint-Heirs
with
Christ
;
so
no
longer
under
Servants
,
Tutors
,
or
Governours
,
but
are
by
Christ
redeemed
unto
God
,
to
walk
with
him
,
and
worship
him
in
Spirit
and
in
Truth
.
But
saith
this
Apostle
again
,
Verse
9.
Now
,
after
you
have
known
God
,
or
rather
are
known
of
God
,
how
turn
ye
a-again
to
the
weak
and
beggarly
Elements
,
whereunto
ye
desire
again
to
be
in
Bondage
?
Can
outward
Water
be
excluded
out
of
this
Sentence
?
Is
it
not
as
weak
and
beggarly
as
other
Elements
are
?
And
if
this
had
not
been
in
his
Eye
as
well
as
others
,
would
he
have
been
so
general
in
that
word
Elements
,
and
take
no
care
to
preserve
Water
in
use
,
if
it
was
to
be
used
to
the
end
of
the
World
?
For
it
is
no
more
than
an
Element
.
Object
.
But
some
may
object
,
these
Galatians
were
for
entangling
themselves
,
with
observing
days
,
times
,
months
,
years
,
circumcision
,
&c.
Answ.
I
answer
,
It
's
very
plain
,
to
unbyassed
Men
,
that
this
Apostle
of
the
Gentiles
never
used
one
word
to
shew
any
more
regard
or
respect
to
Water-Baptism
,
than
to
any
other
Figures
and
Shadows
;
and
it
is
no
more
,
nor
ever
was
any
more
than
a
bare
Figure
;
and
why
it
must
have
place
with
the
Substance
,
and
not
give
place
now
,
as
all
other
Figures
must
,
I
see
no
sound
Reason
for
.
But
he
tells
these
Galatians
further
,
Chap.
4.4
.
When
the
fullness
of
time
was
come
,
(
what
then
?
)
God
sent
his
son
,
(
well
then
)
ye
are
no
longer
under
Servants
,
Tutors
,
&c.
for
God
hath
highly
exalted
his
Son
,
and
given
him
all
Power
both
in
Heaven
and
in
Earth
,
that
in
all
things
he
may
have
the
Preheminence
.
It
's
true
;
but
is
Christ
only
(
without
any
thing
else
being
joined
unto
him
)
all
in
all
,
unto
all
Mankind
?
I
answer
,
Yea
;
and
Paul
tells
these
very
People
,
Chap.
3.26
,
27
,
28.
Ye
are
all
the
Children
of
God
by
Faith
in
Christ
Jesus
,
for
as
many
of
you
as
have
been
Baptized
into
Christ
,
have
put
on
Christ
;
there
is
neither
Iew
nor
Greek
,
Bond
nor
Free
,
Male
nor
Female
,
for
ye
are
all
one
in
Christ
Iesus
;
and
if
Christ's
,
then
are
ye
Abraham's
seed
,
and
Heirs
according
to
promise
.
And
in
Ephes.
1.7
,
to
the
12th
Verse
,
We
have
Redemption
through
his
Blood
,
the
forgiveness
of
sins
,
according
to
the
riches
of
his
Grace
;
wherein
he
hath
abounded
towards
us
,
having
made
known
unto
us
the
Mystery
of
his
Will
,
that
in
the
Dispensation
of
the
fullness
of
times
,
he
might
gather
together
in
one
,
all
things
in
Christ
,
both
which
are
in
Heaven
,
and
which
are
on
Earth
,
even
in
him
:
Here
Christ
is
preached
,
and
Christ
only
,
in
him
it
pleased
the
Father
that
all
fullness
should
dwell
,
and
him
only
hath
God
Exalted
to
be
both
King
and
Priest
,
to
give
repentance
and
remission
of
sin
;
Oh!
did
Men
know
God
,
know
Christ
Jesus
,
know
the
Holy
Spirit
of
Life
,
that
was
before
all
Types
,
Figures
,
and
Shadows
were
,
they
would
not
turn
from
,
or
desire
again
to
be
in
Bondage
,
unto
weak
and
beggarly
Elements
,
that
cannot
make
such
as
come
thereunto
perfect
,
as
pertaining
to
the
Conscience
;
but
now
here
is
one
come
,
that
can
,
and
hath
by
one
Offering
perfected
for
ever
,
them
that
are
Sanctified
by
him
;
and
saves
to
the
utmost
,
all
them
that
come
unto
God
by
him
:
so
that
now
in
Christ
Iesus
we
who
were
some
times
afar
off
,
are
made
near
.
How
?
By
the
Blood
of
Christ
,
Ephes.
2.13
.
So
it
's
in
Christ
Jesus
that
nearness
to
God
is
known
,
even
by
his
Blood
:
Read
that
can
.
Blessed
be
God
,
many
at
this
day
can
read
experimentally
,
and
knows
a
being
near
unto
God
in
Christ.
O
that
many
could
!
For
he
is
our
Peace
,
who
hath
made
One
both
Iew
and
Gentile
,
having
abolished
in
his
Flesh
the
Enmity
,
the
Law
of
Ordinances
,
to
make
in
himself
of
twain
one
new
Man
,
that
he
might
reconcile
both
unto
God
in
one
Body
,
by
the
Cross.
And
came
and
Preached
Peace
unto
them
that
were
afar
off
,
and
unto
them
that
were
near
;
so
that
through
him
,
we
both
have
access
by
one
Spirit
unto
the
Father
.
Now
here
is
plainly
Pointed
forth
the
Way
to
God
,
the
Truth
and
the
Life
,
no
Man
comes
unto
the
Father
,
but
by
me
,
said
Christ
;
so
neither
Iohn
nor
Moses
,
nor
any
other
but
Christ
can
bring
Men
to
God
:
Nor
doth
Christ
Jesus
need
any
of
them
all
,
for
all
Power
is
his
,
There
is
no
other
Name
given
under
Heaven
by
which
we
can
be
saved
,
but
by
the
Name
of
Iesus
Christ
,
Acts
4.12
.
Mark
this
,
The
Name
of
Iesus
;
what
if
he
had
said
,
the
Power
of
Jesus
?
But
can
any
be
saved
by
his
Name
,
except
they
be
in
it
;
Salvation
is
in
it
,
&
those
that
are
Baptized
into
the
Name
of
Father
,
Son
and
Spirit
,
are
in
that
which
saves
;
and
it
is
remarkable
,
that
Christ
did
not
say
,
go
teach
all
Nations
,
and
Baptize
them
in
the
Name
Father
,
Son
,
and
Holy
Ghost
,
but
,
Go
teach
all
Nations
,
Baptizing
them
(
〈◊〉
〈◊〉
〈◊〉
〈◊〉
〈◊〉
)
into
the
name
of
(
mark
)
the
Father
,
Son
,
and
Holy
Ghost
:
Is
it
not
plain
from
hence
,
that
by
Name
is
meant
the
Power
of
the
Father
,
Son
and
Spirit
?
Again
,
Christ
told
his
Followers
,
Mat.
18.20
.
That
where
two
or
three
are
gathered
together
in
my
Name
,
there
am
I
in
the
midst
of
them
;
what
else
is
here
intended
,
but
them
that
meet
in
his
Power
,
and
are
exercised
in
his
Power
?
And
Pray
how
can
any
meet
in
his
Name
or
Power
,
if
they
be
not
in
it
?
Oh
that
Men
would
meet
in
this
Name
,
they
would
not
want
power
to
Pray
,
Preach
,
and
Praise
God
,
nor
need
to
make
ready
before-hand
what
they
intend
to
say
;
no
,
this
bows
Men
in
Spirit
,
and
brings
them
to
wait
in
hope
;
and
the
feeling
of
this
Living
Name
,
makes
Men
true
Worshippers
in
Spirit
;
for
they
feel
it
to
be
a
Heart-changing
,
melting
Power
,
and
a
Soul-sanctifying
,
Enamouring
Name
,
far
excelling
all
other
Names
or
Powers
;
and
these
reverence
his
Pure
Name
,
and
extol
it
in
their
Hearts
,
are
true
Worshippers
and
Adorers
of
it
,
and
of
him
whose
Name
it
is
.
But
what
Benefit
can
those
have
that
meet
out
of
this
Name
,
and
carry
on
a
form
of
Godliness
and
Worship
,
but
deny
the
power
,
and
content
themselves
to
go
on
in
a
form
,
without
the
power
,
all
the
Days
of
their
Lives
;
and
pray
,
what
are
these
?
These
are
such
as
the
Apostle
bids
us
turn
away
from
,
2
Tim.
3.5
.
For
they
name
the
Name
of
Christ
,
but
do
not
depart
from
Iniquity
,
but
live
in
Sin
all
their
Days
,
and
in
the
Power
of
Darkness
,
by
which
they
are
kept
in
Bondage
,
because
they
come
not
to
know
the
Name
of
Jesus
,
and
Faith
in
his
Name
,
and
being
Baptized
thereunto
;
these
say
and
do
not
,
like
the
Pharisees
;
these
are
Enemies
to
Christ
Jesus
,
their
own
Souls
,
and
all
Mankind
;
These
love
the
Wages
of
Unrighteousness
,
and
go
in
the
way
of
Balaam
for
Gifts
and
Rewards
.
Paul
said
,
He
sought
not
theirs
,
but
them
,
2
Cor.
12.14
.
But
these
seek
theirs
,
but
not
them
.
Paul
laboured
that
their
Faith
might
not
stand
in
the
Wisdom
of
Man
,
but
in
the
Power
of
God
,
or
Name
of
God
;
is
it
not
all
One
,
or
Name
of
Jesus
?
1
Cor.
2.5
.
But
these
come
in
the
Wisdom
of
Man
,
and
with
words
Man's
Wisdom
teacheth
,
and
brings
People
no
further
than
that
wherein
themselves
stand
;
and
so
the
Faith
of
People
stands
in
the
foolish
Wisdom
of
Men
,
and
not
in
the
Power
of
God
;
and
therefore
these
Men
get
power
over
People
,
by
their
Wisdom
,
and
leads
them
away
from
the
appearance
of
Christ
in
themselves
,
Who
is
the
only
Potentate
Lord
of
Lords
,
and
King
of
Kings
,
1
Tim.
6.15
.
So
the
Name
of
the
Lord
is
a
strong
Tower
,
the
Righteous
runneth
into
it
,
and
are
safe
,
Prov.
18.10
.
The
true
Church
knew
it
in
old
Time
,
that
this
holy
Name
of
Christ
was
sweet
,
and
said
,
Thy
Name
is
as
Ointment
poured
forth
,
therefore
do
the
Virgins
love
thee
,
Cant.
1.3
.
And
so
the
Apostle
testified
,
how
God
anointed
Jesus
of
Nazareth
with
the
Holy
Ghost
,
and
with
Power
,
Acts
10.38
.
This
is
that
Holy
Name
unto
which
every
Knee
must
bow
,
both
in
Heaven
,
and
in
Earth
;
for
it
is
above
every
Name
,
Phil.
2.9
,
10.
So
the
Apostles
were
Baptized
with
the
Holy
Ghost
,
into
this
precious
Name
:
And
when
the
Holy
Ghost
was
come
down
upon
them
,
and
sat
upon
them
,
as
in
Acts
2.3
.
then
they
appeared
boldly
in
the
Power
,
or
Name
and
Spirit
of
Jesus
;
and
Verse
4.
They
were
all
filled
with
the
Holy
Ghost
,
and
began
to
speak
with
other
Tongues
,
as
the
Spirit
gave
them
utterance
.
Now
they
spoke
with
new
Tongues
,
that
was
touched
with
a
Coal
from
the
Altar
;
so
they
went
out
in
this
Living
Power
and
Spirit
,
and
in
this
they
preached
the
Gospel
;
and
taught
all
People
that
heard
them
,
in
every
Nation
where
they
came
;
and
the
Name
of
Christ
was
mightily
glorified
,
many
being
so
reached
in
their
Understandings
,
that
they
came
to
see
their
own
state
and
condition
inwardly
,
and
were
pricked
to
the
very
Heart
,
and
cried
out
,
Men
and
Brethren
,
what
shall
we
do
to
be
saved
?
Yea
,
they
spoke
so
,
that
many
believed
,
both
Men
and
Women
,
yea
,
great
multitudes
both
of
Iews
and
Greeks
,
Acts
14.
were
not
able
to
resist
the
wisdom
,
and
the
Spirit
,
by
which
Stephen
spoke
,
Acts
6.10
.
And
with
great
power
the
Apostles
bare
witness
of
the
Resurrection
,
Acts.
4.33
.
So
they
stood
in
the
Power
of
God
,
preached
,
prayed
and
praised
God
in
his
own
Power
;
and
in
Acts
4.
they
lift
up
their
voice
with
one
accord
,
and
prayed
unto
the
Lord
,
that
he
would
grant
unto
his
Servants
,
that
with
all
boldness
they
may
speak
thy
word
,
by
stretching
out
thy
Hand
to
heal
;
and
that
Signs
and
Wonders
may
be
done
by
the
Name
of
thy
Holy
Child
Jesus
,
Verse
30.
And
Paul
preached
boldly
in
the
Name
of
Jesus
,
Ch.
9.27
.
And
what
did
they
preach
?
They
preached
Jesus
Christ
,
Ch.
2.36
.
&
Ch.
3.20
.
Likewise
in
the
Name
of
Jesus
Christ
,
the
lame
Man
was
made
able
to
leap
,
walk
,
and
praise
God
:
It
was
not
by
their
own
Power
or
Holiness
that
he
was
made
to
walk
;
no
,
it
was
by
the
Name
of
the
Prince
of
Life
,
Christ
Jesus
;
and
the
Faith
that
comes
by
him
,
gave
the
lame
Man
perfect
soundness
,
Ch.
3.6
,
12
,
18.
Even
as
Peter
said
,
In
the
Name
of
Iesus
Christ
of
Nazareth
,
rise
up
and
walk
;
so
the
Lord
was
with
them
,
and
wrought
mightily
,
and
manifested
his
great
Power
in
them
and
with
them
:
So
the
Apostles
declared
the
Work
was
done
by
the
Lord
,
Chap.
14.27
.
When
Paul
had
bidden
the
Impotent
Man
,
Stand
upright
on
thy
Feet
,
he
leaped
and
walked
,
and
came
and
rehearsed
to
the
Church
,
all
that
God
had
done
with
them
,
and
how
he
had
opened
a
Door
of
Faith
unto
the
Gentiles
:
And
likewise
in
Chap.
15.4
.
when
they
came
unto
Ierusalem
,
&
were
received
of
the
Church
there
,
and
of
the
Apostles
and
Elders
,
they
declared
all
things
that
God
had
done
with
them
;
so
the
Lord
being
with
them
,
as
he
is
at
this
Day
with
his
Ministers
,
who
is
the
strength
of
his
People
;
it
is
Christ
the
great
Power
of
God
that
reaches
the
Hearts
and
Souls
of
People
,
through
his
Vessels
,
or
Instruments
and
Servants
;
so
the
Work
is
the
Lord's
,
done
by
him
,
and
carried
on
in
and
by
his
Spirit
,
Power
and
Wisdom
;
so
the
Glory
of
the
Power
is
due
to
him
:
For
Men
,
as
Men
,
are
not
sufficient
for
these
things
,
nor
of
themselves
are
able
to
think
a
good
thought
,
2
Cor.
3.5
.
Nor
without
Christ
,
who
hath
all
Power
,
we
,
as
men
,
can
do
nothing
,
Ioh.
15.5
.
Neither
can
any
Man
receive
any
thing
but
what
is
given
him
from
above
,
Iohn
3.27
.
So
all
Boasting
is
excluded
;
for
it
is
the
Power
of
God
that
is
with
Men
,
rests
upon
Men
,
and
works
in
Men
,
for
Men
,
and
by
Men
,
and
is
sufficient
to
all
,
and
for
all
,
in
every
Work
and
Service
the
Lord
requires
.
So
that
all
that
live
and
abide
in
the
Name
of
the
Lord
,
and
do
what
they
do
in
it
;
they
do
it
to
his
Praise
and
Glory
.
By
this
time
I
hope
it
's
clear
,
that
the
Name
is
the
Power
,
and
that
the
Lord
that
sent
them
to
teach
all
Nations
,
Baptizing
them
into
the
Name
,
&c.
did
go
with
them
,
and
according
to
his
Promise
he
is
with
them
,
that
are
sent
forth
of
him
,
and
will
be
to
the
end
of
the
World
,
and
is
the
Baptizer
of
Men
into
his
own
Name
,
Spirit
,
Life
,
Light
and
Love
;
and
it
's
also
clear
,
that
those
whom
he
thus
Baptizeth
,
he
sends
them
forth
,
goes
with
them
,
and
makes
them
Instrumental
in
his
own
Name
,
Power
,
Spirit
,
Life
,
Light
and
Love
,
for
the
Baptizing
of
others
into
the
same
;
so
that
all
those
that
do
run
to
preach
and
teach
,
before
they
be
Baptized
with
this
Baptism
of
Christ
Jesus
,
they
run
before
they
be
sent
,
and
therefore
they
cannot
,
nor
do
not
profit
the
People
at
all
;
neither
do
they
know
Christ
,
or
his
Name
;
nor
have
heard
his
Voice
,
or
seen
his
Appearance
to
their
Joy
Object
.
But
some
object
,
and
say
,
There
was
some
method
to
be
used
,
or
means
for
the
effecting
this
Baptism
.
Answ.
I
Answer
,
Yea
;
and
if
we
observe
Christ's
words
,
Go
teach
all
Nations
,
Baptizing
them
,
&c.
So
whilst
Men
are
teaching
in
the
Name
,
there
is
a
baptizing
into
the
Name
,
Experimentally
witnessed
and
felt
by
such
as
hear
the
Word
,
believe
it
,
and
receive
it
in
Love.
Oh
blessed
be
God
,
there
are
many
at
this
Day
can
Seal
to
this
Truth
,
that
whilst
Men
stand
up
and
teach
in
the
Name
of
God
,
behold
the
Name
of
Christ
the
Power
of
God
comes
over
many
,
sometimes
most
,
if
not
all
,
in
the
Assembly
;
and
are
so
deeply
dipped
or
plunged
into
it
,
that
they
are
much
tendered
,
melted
,
shaken
and
broken
,
and
laid
very
low
before
the
Lord
,
whose
Power
alone
makes
his
people
a
willing
People
in
the
Day
of
his
power
;
for
it
's
he
that
works
all
his
own
Works
in
us
and
for
us
,
both
to
will
and
to
do
of
his
own
good
Pleasure
.
Therefore
let
all
Flesh
be
silent
before
the
Lord
,
for
the
Flesh
profits
nothing
,
it
is
the
Spirit
that
quickens
;
the
words
that
I
speak
unto
you
,
said
Christ
,
they
are
Spirit
and
Life
;
and
all
that
have
received
him
,
who
is
a
quickning
Spirit
,
and
are
alive
in
him
,
and
in
his
Spirit
,
these
know
his
Words
,
and
his
Voice
,
from
the
Voice
of
Strangers
.
Oh
what
is
Man
then
,
out
of
the
Name
,
Power
and
Spirit
of
Jesus
!
Or
wherein
is
he
to
be
accounted
of
!
All
the
Power
is
Christ's
,
and
the
Baptism
is
Christ's
;
and
Baptized
Men
are
made
Instrumental
in
his
Hand
,
for
the
carrying
on
of
his
Work
,
that
without
him
can
do
nothing
:
For
all
that
is
done
by
them
,
is
done
in
the
ability
that
God
gives
;
and
the
Praise
is
due
to
God
,
not
to
Man
:
To
God
over
all
be
it
given
for
ever
.
Now
Christ
being
Head
of
the
Body
,
the
true
Church
,
and
the
Life
,
Light
,
Power
,
Wisdom
,
Righteousness
,
yea
,
all
in
all
in
every
Member
;
it
's
he
that
brings
every
Member
into
it's
right
place
and
service
in
the
Church
,
or
Body
of
Christ
,
and
their
Faith
stands
in
his
Power
and
Name
,
and
is
one
in
every
Member
;
so
they
know
one
Head
,
or
Lord
,
and
one
Faith
,
which
he
is
the
Author
and
Finisher
of
,
and
one
Baptism
by
one
Spirit
,
and
one
Body
,
or
true
Church
of
Christ
;
and
all
are
made
to
drink
into
one
Spirit
,
and
are
all
fed
and
nourished
by
the
Head
Christ
Jesus
,
the
true
Vine
,
in
whom
every
Branch
is
nourished
,
fed
and
kept
living
,
faithful
,
and
fruitful
,
to
his
Praise
and
Glory
.
Object
.
But
say
some
,
The
word
,
Baptize
,
signifies
to
dip
or
plunge
into
Water
.
Answ.
I
grant
Iohn's
Baptism
was
with
Water
,
but
Christ's
Baptism
was
with
the
Holy
Ghost
,
and
with
Fire
,
Mat.
3.11
.
and
of
a
purifying
Nature
;
and
Christ
spoke
of
the
Spirit
being
in
those
that
believe
in
him
,
as
a
Well
of
Living
Water
;
and
elsewhere
,
it
is
called
the
Spirit
of
Judgment
,
and
of
Burning
;
and
saith
the
Apostle
,
Our
God
is
a
consuming
Fire
And
Men
,
as
before
asserted
,
are
Baptized
into
Christ
,
and
put
him
on
:
And
let
me
ask
my
Reader
,
Is
not
God
(
that
's
said
to
be
a
Consuming
Fire
)
and
Christ
,
and
his
Name
and
Spirit
all
one
?
And
doth
not
the
Apostle
direct
his
Epistles
to
the
Church
which
is
in
God
,
the
Father
of
our
Lord
Jesus
Christ
;
see
1
Thess.
1.
and
2.
Thess.
1.
And
if
in
God
,
then
in
Christ
;
if
in
Christ
,
then
in
the
Holy
Ghost
;
and
if
so
,
then
in
the
Name
,
yea
,
in
the
Life
,
Light
,
Love
,
Wisdom
,
and
Righteousness
of
God.
But
do
these
Men
think
▪
a
Man
cannot
be
dipped
or
plunged
into
any
thing
but
Water
?
And
are
not
many
plunged
into
great
Sin
,
Misery
,
and
deep
Bondage
,
Captivity
and
Thraldom
;
So
that
few
think
,
or
believe
,
they
can
ever
get
out
whilst
they
live
;
yea
,
too
many
lie
here
?
But
what
were
they
of
old
plunged
into
,
that
were
Baptized
unto
Moses
in
the
Cloud
and
Sea
?
Pray
where
was
Moses
then
?
Did
not
he
abide
in
the
Power
of
God
,
and
in
Faith
?
And
was
not
the
Israelites
got
out
of
the
Faith
,
and
out
of
the
Power
of
God
,
when
they
looked
back
at
the
Host
of
Pharaoh
?
And
who
Baptized
them
unto
Moses
?
Was
it
not
the
Lord's
Work
or
Power
that
brought
them
to
Moses
,
that
stood
in
the
Power
of
God
,
and
in
the
Living
Faith
?
And
they
were
Baptized
unto
him
,
and
dipp'd
into
the
same
Power
and
Faith
in
measure
,
that
he
stood
and
abode
in
,
after
they
had
been
out
of
it
,
through
unbelief
and
fear
of
Man.
Now
he
that
brought
them
out
of
the
unbelief
then
unto
Moses
,
into
the
Living
Faith
,
and
out
of
their
own
weakness
,
into
his
own
Power
,
that
abides
for
ever
,
is
the
same
that
brings
his
People
now
(
that
have
been
in
unbelief
,
and
in
great
weakness
)
into
the
Living
Faith
and
Power
of
God
;
and
so
unto
our
Spiritual
Moses
,
Christ
Jesus
that
goes
before
his
People
,
and
leads
them
out
of
spiritual
Egypt
,
Bondage
,
Captivity
and
Thraldom
,
and
saves
his
People
(
that
follow
him
)
from
their
Sins
,
and
delivers
them
out
of
the
Hands
of
their
Enemies
;
so
they
are
with
him
,
and
he
with
them
,
according
to
his
Promise
,
and
are
Baptized
into
the
Name
of
the
Father
,
Son
and
Holy
Ghost
,
unto
him
who
is
all
in
all
,
and
hath
all
Power
given
him
,
in
Heaven
,
and
in
Earth
,
Mat.
28.
Object
.
But
says
the
Priest
,
What
outward
Act
did
the
Apostles
use
,
when
they
Baptized
with
that
Baptism
,
into
the
Name
?
&c.
Ans.
I
answer
,
Freely
they
did
,
as
Christ
commanded
them
,
teach
;
and
as
they
were
bidden
:
When
the
Power
got
hold
of
any
,
and
came
over
them
,
they
went
on
,
teaching
them
to
observe
all
things
whatsoever
Christ
commanded
them
,
and
they
laboured
in
the
work
of
the
Ministry
chearfully
;
and
as
they
preached
,
the
Holy
Ghost
fell
upon
those
that
heard
them
,
as
in
Acts
10.44
.
And
the
Power
of
God
came
over
many
,
and
they
felt
it
,
and
believed
in
the
Lord
Jesus
;
so
they
came
to
see
the
Name
and
Power
of
Jesus
to
be
above
every
Name
or
Power
,
and
they
believed
in
it
,
and
stood
up
in
it
,
being
baptized
into
it
,
they
came
to
witness
a
Living
in
his
Name
Spirit
,
Life
,
and
Power
,
&c.
and
in
him
(
viz.
Christ
Jesus
)
were
made
new
Creatures
;
by
his
Name
was
he
made
whole
that
had
been
lame
,
living
that
had
been
dead
;
yea
,
the
Blind
came
to
see
,
the
Deaf
to
hear
,
the
Dumb
to
speak
,
Lepers
were
made
clean
,
Devils
were
cast
out
;
and
his
Name
is
the
same
at
this
Day
,
tho'
few
believe
in
it
,
or
know
it
;
Glory
be
given
to
him
,
whose
is
the
Power
,
who
sits
upon
the
Throne
,
and
to
the
Lamb
,
for
ever
.
Obj.
But
some
may
object
and
say
,
Is
there
nothing
to
be
done
in
order
to
Baptize
Men
into
the
Name
,
but
to
Teach
?
Ans.
The
word
Teach
,
is
a
great
word
,
and
so
is
the
word
Teaching
,
and
signifies
all
they
did
;
as
Preaching
in
the
Power
,
as
the
Spirit
gave
them
utterance
and
ability
;
and
praying
in
the
Spirit
and
Power
,
or
asking
the
Father
in
Christ's
Name
,
as
he
bade
them
,
and
singing
Praises
to
God
in
his
Spirit
and
Power
,
as
Paul
and
Silas
did
in
Prison
,
and
living
Holy
,
Righteous
,
Godly
,
Sober
Lives
and
Conversations
,
and
other
Work●
aforesaid
,
done
in
the
Spirit
,
Power
or
Name
of
Christ
;
so
their
Teaching
sounded
far
and
near
;
for
what
they
did
,
they
did
it
in
the
Name
of
the
Lord
Jesus
Christ.
So
the
word
Teach
,
and
Teaching
,
is
of
a
large
extent
;
for
there
is
very
good
and
effectual
Teaching
(
besides
preaching
verbally
)
and
the
Disciples
of
Christ
taught
so
then
,
and
do
so
teach
at
this
Day
,
as
none
other
can
,
because
God
enables
them
so
to
do
;
for
they
are
all
what
they
are
in
Christ
,
and
in
his
Power
they
do
what
they
do
;
as
first
to
love
as
Brethren
indeed
,
and
in
truth
,
is
very
teaching
to
all
that
behold
it
.
Secondly
,
Not
to
have
a
Beggar
amongst
them
is
very
teaching
,
and
a
certain
manifestation
,
that
they
do
love
one
another
:
For
by
this
,
said
Christ
,
shall
all
Men
know
that
ye
are
my
Disciples
,
&c.
and
gave
a
new
Commandment
,
that
they
should
love
one
another
,
which
Command
no
Man
can
obey
,
but
as
God
,
who
is
love
,
doth
enable
him
.
Thirdly
,
Humility
and
Meekness
teach
well
,
and
such
seek
not
their
own
(
to
become
great
and
high
in
the
World
)
but
the
things
of
Jesus
Christ
:
And
this
plainly
shews
,
those
are
like
unto
him
,
who
are
Meek
and
Lowly
;
but
Pride
is
hateful
in
all
,
especially
those
that
pretend
Commission
to
teach
;
for
that
teaches
a
wrong
thing
,
and
strengthens
people
in
that
which
is
bad
,
yea
,
hardens
them
in
it
;
like
unto
the
Pharisees
,
who
were
proud
,
and
loved
,
the
Chief
Seats
in
the
Synagogues
,
and
the
Highest
Rooms
at
Feasts
,
walked
in
long
Robes
,
loved
greetings
in
the
Market
,
and
to
be
called
of
Men
Rabbi
,
Rabbi
;
these
were
Enemies
to
God
,
and
all
good
Men
;
would
neither
enter
the
Kingdom
themselves
,
nor
suffer
those
that
would
to
enter
:
And
surely
those
that
are
in
the
same
Spirit
,
and
walk
in
the
same
Steps
,
and
bring
forth
the
same
Fruits
,
are
no
better
than
they
.
Fourthly
,
Men
that
are
what
they
seem
to
be
,
that
speaks
the
truth
to
their
neighbour
,
and
are
not
Double-Tongued
,
do
not
Dissemble
nor
lie
,
nor
respect
Mens
Persons
,
but
do
justly
,
and
good
to
them
that
hates
them
,
and
loves
Enemies
,
Prays
for
them
that
Persecutes
them
,
and
Despitefully
uses
them
;
this
is
very
teaching
,
and
are
such
things
as
none
can
do
,
but
those
that
are
enabled
to
do
them
in
the
Name
of
Jesus
Christ
,
and
by
his
Holy
Name
;
but
the
contrary
is
very
bad
,
and
tends
to
hurt
,
and
●inders
all
Nations
from
coming
to
be
baptized
into
Christ's
Name
.
Fifthly
,
In
true
Compassion
to
visit
the
Fatherless
and
Widows
in
their
Afflictions
,
and
to
Relieve
the
Poor
and
Needy
,
to
suffer
Wrongs
,
forgive
Trespasses
against
us
,
to
visit
the
Sick
,
and
cloath
the
Naked
,
feed
the
Hungry
,
and
such
as
are
in
Prison
;
to
Visit
,
Feed
and
Cloath
,
shews
forth
Christian
Love
and
Charity
,
Tenderness
,
Kindness
,
Pity
,
and
Compassion
;
such
preach
well
,
and
is
very
teaching
before
all
Nations
;
but
the
contrary
highly
provokes
the
Holy
,
Just
God
,
and
declares
Men
to
be
born
after
the
Flesh
,
and
not
of
the
Spirit
,
whose
Fruits
are
all
good
Oh!
how
have
the
Sprinklers
manifested
themselves
in
our
Day
,
by
laying
many
in
Prison
,
making
Wives
like
Widows
,
Children
like
Fatherless
,
taking
their
Bread-Corn
from
them
,
and
other
things
by
force
;
and
though
they
pretend
to
be
sent
of
Christ
(
who
said
,
freely
ye
have
received
,
freely
give
;
)
yet
these
have
given
nothing
freely
,
therefore
ought
to
receive
nothing
;
but
notwithstanding
they
will
receive
and
take
by
force
of
them
they
do
nothing
for
,
and
no
People
nor
Nation
can
in
reason
look
upon
this
to
be
of
a
right
Nature
;
neither
doth
it
,
nor
ever
can
,
bring
Honour
to
the
Name
of
Christ
Jesus
,
but
the
contrary
:
But
they
that
are
in
the
Name
,
Power
and
Spirit
of
Christ
,
they
injure
no
Man
,
defraud
no
Man
,
but
are
good
Examples
to
all
Mankind
,
and
shew
forth
the
Fruits
of
the
Spirit
,
Love
,
Joy
,
Peace
,
Long-suffering
,
Gentleness
,
Meekness
,
Soberness
,
Temperance
,
Purity
,
Chastity
,
and
Truth
,
and
have
Crucified
the
Flesh
,
with
the
Affections
and
Lust
thereof
,
so
are
Holy
and
Righteous
People
in
all
Conversation
and
Godliness
in
Christ
Jesus
,
and
so
bring
Honour
to
the
Name
of
Jesus
,
in
whom
they
live
,
being
Baptized
into
him
,
and
so
into
his
Power
or
Name
,
and
are
what
they
are
in
him
,
who
is
all
in
all
!
But
alas
,
for
Men
to
talk
,
or
make
mention
of
the
Name
of
the
Lord
,
who
instead
of
departing
from
Iniquity
,
do
drink
it
up
as
the
Ox
drinks
Water
,
and
are
in
the
Power
of
Satan
,
and
are
Instrumental
to
plunge
one
another
into
sin
,
and
urge
their
Neighbours
to
drink
in
excess
,
until
they
be
Inflamed
,
drawing
one
another
into
Oaths
,
Whoredoms
,
Pride
,
Malice
,
Envy
,
Covetousness
,
Strife
,
Contention
,
Fightings
,
Bloodshed
;
and
what
not
that
's
Evil
;
these
do
highly
dishonour
the
Name
of
Christ
before
all
Nations
,
and
give
both
Iews
and
Heathens
occasion
to
Blaspheme
that
Holy
Name
of
Jesus
,
which
they
make
Profession
of
;
these
can
say
well
,
but
alas
!
they
do
ill
;
pretend
unto
great
things
,
but
live
ill
;
talk
,
yea
,
may
be
,
preach
against
Pride
,
yet
live
in
it
;
against
Cruelty
and
Oppression
,
and
yet
live
in
it
;
in
a
Word
,
against
Sin
,
Iniquity
and
Transgression
,
yet
live
in
it
,
and
so
strengthen
those
in
it
that
hear
them
,
talk
and
Preach
against
it
(
by
their
living
in
it
)
these
have
Words
without
good
Works
,
yea
,
Faith
without
Works
;
say
well
,
and
do
ill
,
have
a
form
(
I
do
not
say
a
form
of
Godliness
)
but
deny
the
Power
;
so
are
like
those
of
old
,
who
said
,
they
were
Iews
,
but
were
not
,
with
whom
God
was
highly
displeased
,
Revel
.
These
are
Enemies
to
the
Name
of
Christ
,
do
not
know
it
,
nor
what
it
is
to
be
Baptized
into
it
;
no
,
it
's
a
Mystery
hid
from
those
Wise
,
and
Learned
,
Prudent
Ones
,
but
made
known
to
Babes
,
who
are
Born
again
of
Incorruptible
Seed
,
the
Word
of
God
,
that
lives
and
abides
for
ever
;
these
are
Children
of
God
in
Christ
Jesus
,
have
love
to
God
and
one
to
another
,
yea
,
to
all
Men
;
do
good
to
all
,
but
no
harm
to
any
;
prays
for
all
,
in
the
Love
of
God
;
and
are
as
Candles
upon
Tables
,
as
Lights
in
the
World
,
who
live
,
worship
and
walk
with
God
in
his
own
Name
,
and
are
taught
of
God
;
so
they
meet
in
his
pure
Name
,
pray
,
preach
,
sing
and
rejoyce
in
the
Name
of
the
Lord
,
and
in
the
Power
of
his
Might
,
and
so
are
saved
,
sanctified
,
justified
,
kept
and
preserved
in
his
Living
Name
,
a
Living
People
to
praise
him
,
who
is
God
of
the
Living
,
not
of
the
Dead
:
These
know
Christ
to
be
with
them
,
and
make
use
of
them
,
and
in
his
own
Power
makes
them
Instrumental
for
to
Disciple
People
,
and
Baptize
them
into
the
same
Power
.
And
so
the
whole
Life
of
Christ's
Apostles
,
Disciples
and
Messengers
,
is
of
a
preaching
,
teaching
Nature
;
and
those
that
are
not
called
to
Preach
or
Declare
Verbally
in
Meetings
,
are
also
in
the
same
Power
enabled
to
preach
and
teach
in
Life
and
Conversation
;
and
so
all
the
people
of
God
are
Baptized
into
the
Name
of
the
Father
,
Son
and
Holy
Ghost
,
and
so
into
one
Body
,
by
Christ
the
Second
Adam
,
the
Lord
from
Heaven
a
Quickning
Spirit
,
and
are
all
one
in
him
.
Now
this
Baptism
is
beyond
the
reach
of
all
Babylon's
Merchants
,
they
cannot
Sell
this
,
they
have
no
part
nor
lot
in
this
;
no
more
than
Simon
Magus
had
,
who
thought
the
Gift
of
God
might
be
bought
for
,
or
purchased
with
Money
;
no
,
it
is
Christ's
Baptism
,
done
alone
by
his
own
Arm
and
Power
:
To
him
be
praise
for
ever
.
Object
.
But
because
the
word
Baptize
,
doth
signify
to
dip
or
plunge
,
't
is
generally
thought
,
by
many
People
,
that
therefore
it
must
be
Water
.
Ans.
There
is
a
Spiritual
Baptism
,
and
a
Temporal
,
or
Outward
with
Water
,
which
in
the
New
Testament
is
called
Iohn's
Baptism
;
which
Temporal
or
Outward
Baptism
Men
can
imitate
,
but
the
Inward
Baptism
of
the
Holy
Ghost
and
Fire
,
none
knows
but
them
that
have
it
:
And
this
throughout
the
Scriptures
is
call'd
the
Baptism
of
Christ.
And
as
Iohn's
Disciples
were
enabled
to
carry
on
his
Baptism
in
his
Time
and
Season
,
so
Christ
enables
his
Disciples
by
his
Power
to
be
instrumental
in
his
Baptism
to
the
end
of
the
World.
So
that
as
there
was
an
outward
Dipping
or
Plunging
into
Water
by
the
Servant
Iohn
,
spoken
of
in
the
Scriptures
;
so
there
is
an
inward
Spiritual
Dipping
or
Plunging
by
the
Son
,
into
his
own
Name
,
Power
,
and
Spirit
,
&c.
as
before
is
shewn
:
And
it
's
only
Ignorance
that
causes
Men
to
think
there
can
be
no
dipping
but
into
Water
,
or
some
liquid
thing
;
but
our
Lord
Jesus
Christ
was
deeply
plunged
into
Sufferings
and
Death
for
us
,
and
he
calls
it
a
Baptism
,
saying
,
I
have
a
Baptism
to
be
Baptized
with
,
and
how
am
I
straitned
untill
it
be
accomplished
!
Luke
12.50
.
And
when
the
Mother
of
Zebedee's
Children
came
to
Christ
,
to
desire
that
one
of
her
Son's
might
sit
on
his
Right
Hand
and
the
other
on
his
Left
in
his
Kingdom
,
he
answered
and
said
,
Ye
know
not
what
ye
ask
;
are
ye
able
to
drink
of
the
Cup
that
I
shall
drink
of
,
and
be
Baptized
with
the
Baptism
that
I
am
Baptized
with
?
They
said
,
they
were
;
he
said
,
They
should
indeed
drink
of
the
Cup
,
and
be
baptized
with
the
Baptism
that
he
was
baptized
with
,
&c.
Mat.
20.22
,
23.
Oh
this
Cup
was
a
Cup
he
prayed
to
the
Father
,
that
if
it
was
possible
might
pass
from
him
;
nevertheless
,
says
he
,
not
as
I
will
,
but
as
thou
wilt
.
And
again
,
Oh
Father
,
if
this
Cup
may
not
pass
from
me
,
except
I
drink
it
,
thy
will
be
done
,
Mat.
26.39
,
42.
And
in
Luke
22.43
,
44.
there
appeared
an
Angel
unto
him
from
Heaven
strengthening
him
,
and
being
in
an
Agony
he
prayed
more
earnestly
,
as
his
Sweat
was
as
it
were
great
drops
of
blood
falling
down
to
the
ground
.
Oh
consider
this
Baptism
,
all
that
read
this
,
and
see
if
you
have
been
Baptized
with
it
,
and
have
drunk
of
this
Cup
,
yea
or
nay
;
for
you
may
plainly
see
,
this
was
a
Baptism
,
that
neither
dipped
our
Saviour
into
Water
,
or
any
other
outward
liquid
thing
,
but
into
deep
Sorrow
,
Grief
and
Bitterness
of
Soul.
And
I
desire
my
Reader
to
take
notice
,
that
Paul
to
the
Romans
,
Chap.
6.
speaks
of
being
Baptized
into
Christ
,
and
into
his
Death
;
and
I
declare
it
,
all
those
that
are
Baptized
by
one
Spirit
into
one
Body
,
they
are
partakers
with
Christ
,
and
his
Body
,
the
Church
,
of
his
and
it's
Sufferings
;
but
said
the
Apostle
further
,
If
ye
suffer
with
him
,
ye
shall
also
reign
with
him
,
&c.
Now
see
how
deeply
our
Lord
Jesus
Christ
was
plunged
into
deep
Sufferings
,
Agony
and
Sorrow
;
so
that
he
Prayed
earnestly
,
and
swear
drops
as
it
were
of
blood
,
falling
down
to
the
ground
,
and
much
more
,
read
all
his
Sufferings
on
the
Cross
,
and
elsewhere
;
is
not
this
rightly
called
a
Baptism
,
a
deep
dipping
or
plunging
,
when
he
said
,
My
God
,
my
God
,
why
hast
thou
forsaken
me
!
So
he
was
Baptized
for
the
Dead
,
Death
being
come
over
all
,
for
that
all
had
sinned
;
so
he
suffered
for
us
,
the
Just
for
the
Unjust
,
that
he
might
bring
us
to
God
;
and
they
that
take
up
his
Cross
,
deny
themselves
,
and
follow
him
,
and
share
with
him
of
his
Cup
,
of
his
Sufferings
,
and
of
his
Baptism
.
So
I
hope
I
need
say
no
more
of
this
to
shew
there
is
a
baptizing
,
dipping
or
plunging
into
other
things
besides
Water
;
and
that
this
,
and
not
outward
Water
,
tends
throughly
to
wash
,
purge
,
purifie
,
and
make
clean
the
Soul
,
Spirit
and
Bodies
of
Men
and
Women
,
and
bring
them
to
be
Vessels
of
Honour
fit
for
the
Masters
use
and
service
:
So
here
is
neither
need
nor
ground
for
Sprinkling
at
all
,
no
,
neither
dipping
nor
plunging
in
Water
,
nor
any
lasting
Command
or
Institution
,
that
can
be
shewn
;
tho'
we
grant
some
Apostles
did
use
Water-Baptism
for
a
time
,
not
seeing
fully
through
things
at
first
,
as
they
did
afterwards
,
yet
they
had
no
Command
for
it
;
for
Christ
himself
Baptized
none
with
Water
,
nor
gave
his
Apostles
any
Commission
to
do
it
,
so
that
after
some
time
that
they
grew
up
to
Man's
state
in
Christ
Jesus
,
they
came
to
see
,
as
Paul
saith
,
When
I
was
a
Child
,
I
spoke
as
a
Child
,
I
thought
as
a
Child
,
I
understood
as
a
Child
;
but
when
I
became
a
Man
,
I
put
away
childish
things
;
and
then
they
more
fully
preached
Christ
,
the
Substance
,
and
that
in
him
all
fullness
dwelt
;
and
that
Christ
was
not
now
entered
into
the
Holy
Places
made
with
Hands
,
which
are
Figures
of
the
true
,
but
into
Heaven
itself
,
now
to
appear
in
the
presence
of
God
for
us
,
Heb
9.24
.
And
Verse
14.
The
Blood
of
Christ
,
who
through
the
Eternal
Spirit
,
offered
himself
without
spot
to
God
,
purge
your
Consciences
from
dead
works
to
serve
the
Living
God
;
So
that
it
's
clear
,
Christ
is
not
in
the
Figures
,
but
in
Heaven
itself
;
and
they
that
enjoy
him
,
are
where
he
is
,
and
have
their
Conversation
there
,
where
he
sits
and
reigns
;
so
the
Substance
is
come
,
and
is
preached
and
testified
of
,
to
whom
the
Prophets
bare
witness
,
and
testified
beforehand
of
his
Sufferings
,
and
the
Glory
that
should
follow
.
This
is
he
that
knows
every
State
,
and
is
the
End
of
every
Type
,
Figure
and
Shadow
,
as
Peter
saith
,
speaking
of
Noah's
Ark
,
1
Pet
3.21
,
22.
wherein
few
,
(
that
was
Eight
Souls
)
were
saved
,
comes
now
to
shew
,
that
even
as
the
Ark
saved
them
,
so
the
Antitype
,
Baptism
,
now
saveth
us
.
What
Baptism
?
I
Answer
,
That
Baptism
of
the
Spirit
,
or
being
Baptized
into
that
which
saves
us
now
from
the
Deluge
of
Sin
,
which
destroyeth
the
World
now
;
even
Baptism
into
Christ
,
into
his
Name
;
for
there
is
no
other
Name
given
,
by
which
we
can
be
saved
;
this
,
I
say
,
saves
Men
as
fully
now
from
Sin
,
and
so
from
Death
,
as
Noah's
Ark
saved
him
and
those
that
were
with
him
,
from
the
Flood
that
then
destroyed
the
Old
World
;
and
as
Peter
further
saith
,
Not
the
putting
or
washing
away
the
filth
of
the
Flesh
,
but
the
answer
of
a
good
Conscience
towards
God
,
by
the
Resurrection
of
Christ
Iesus
,
who
is
gone
into
Heaven
,
and
is
on
the
Right
Hand
of
God
;
Angels
,
Authorities
and
Powers
being
made
subject
unto
him
;
and
what
,
must
not
Types
and
Figures
give
way
to
him
?
Doth
not
Peter
clearly
shew
,
it
was
not
outward
washing
the
filth
of
the
Flesh
,
but
the
cleansing
of
the
Heart
and
Conscience
?
For
he
saw
plainly
beyond
the
outward
Water-washing
,
to
the
inward
washing
with
Water
,
by
the
Word
Christ
Jesus
,
that
he
might
present
unto
himself
a
glorious
Church
,
not
having
spot
,
or
wrinkle
,
or
any
such
thing
,
but
that
it
should
be
holy
,
and
without
blemish
,
Eph.
5.26
,
27.
So
here
is
a
washing
that
exceeds
Moses's
Laver
,
and
Iohn's
Iordan
—
washing
,
for
it
makes
clean
the
inside
,
and
these
are
inward
Iews
,
or
Iews
inward
;
for
as
they
were
not
Iews
,
that
were
Iews
outward
,
who
only
had
the
Type
or
Figure
,
and
came
no
farther
,
but
were
of
the
Synagogue
of
Satan
;
no
more
are
they
Christians
,
that
were
only
so
outward
:
And
tho'
they
say
they
are
Christians
,
yet
they
are
unregenerate
,
unclean
within
,
unwashed
with
the
blood
of
Christ
;
yea
,
they
are
of
the
Synagogue
of
Satan
,
Rev.
2.9
.
and
so
it
was
called
Blasphemy
of
Old
,
as
you
may
see
in
this
Scripture
,
to
say
,
they
were
Iews
,
and
were
not
;
and
what
is
it
now
?
Doth
it
not
blast
the
Fame
of
Christ
Jesus
,
and
his
great
Name
,
for
Men
to
say
they
are
Christians
,
and
are
not
?
Oh!
therefore
take
Christ's
Counsel
,
come
unto
him
,
be
baptized
of
him
,
washed
by
him
,
sanctified
by
him
,
made
new
Creatures
in
him
and
by
him
,
and
be
Disciples
,
Followers
,
Subjects
,
and
Obeyers
of
him
;
so
that
whatever
he
bids
you
do
,
ye
may
do
it
in
his
own
Name
,
and
dwell
in
his
Kingdom
of
Righteousness
and
Peace
,
and
Joy
in
the
Holy
Ghost
;
for
all
outward
Dipping
and
Sprinkling
in
or
with
Water
,
leaves
Men
and
Women
out
of
the
Kingdom
of
God
,
short
of
Enjoyment
of
God
,
short
of
Eternal
Life
,
short
of
Power
to
become
Sons
of
God.
short
of
Mount
Sion
,
the
City
of
the
Living
God
,
the
Heavenly
Ierusalem
,
short
of
the
innumerable
Company
of
Angels
,
and
of
the
General
Assembly
and
Church
of
the
First-born
,
which
are
written
in
Heaven
;
and
of
the
Spirits
of
Just
Men
made
perfect
,
and
of
Jesus
the
Mediator
of
the
the
New
Covenant
,
and
of
the
Blood
of
Sprinkling
,
(
mark
,
not
Water
)
sprinkling
that
blood
that
speaks
better
things
than
that
of
Abel
.
See
now
that
ye
refuse
not
him
that
speaks
from
Heaven
,
for
he
speaks
with
Authority
,
and
not
as
the
Scribes
,
Hypocrites
,
and
High-Priests
;
for
if
they
escaped
not
,
that
refused
him
that
spoke
on
Earth
,
much
more
shall
not
we
escape
,
if
we
turn
away
from
him
that
speaks
from
Heaven
,
whose
Voice
then
shook
the
Earth
;
but
now
he
hath
promised
,
saying
,
Yet
once
more
I
shake
not
the
Earth
only
,
but
the
Heavens
also
;
and
this
word
,
yet
once
more
,
signifies
the
removing
of
those
things
that
are
shaken
,
as
of
things
that
are
made
;
that
those
things
that
cannot
be
shaken
,
may
remain
;
so
that
those
things
that
are
made
,
and
are
shakeable
things
;
though
they
be
Heavens
,
if
shakeable
,
if
made
,
they
give
place
to
the
New
Heavens
,
in
which
dwells
Righteousness
,
that
cannot
be
shaken
;
so
the
Rock
of
Ages
,
the
sure
Foundation
,
the
Durable
Riches
of
the
Gentiles
,
the
Lasting
Treasure
,
the
Life
that
's
Eternal
,
the
Son
that
abides
in
the
House
for
ever
;
he
remains
,
for
all
the
Ends
of
the
Earth
to
look
unto
,
and
be
saved
;
for
all
Nations
to
flow
unto
and
be
safe
,
who
hath
all
Power
in
Heaven
,
and
in
Earth
;
therefore
all
People
that
read
this
,
be
exhorted
to
turn
in
all
your
Minds
to
the
Appearance
of
Christ
in
all
your
Hearts
,
and
come
unto
him
in
Spirit
,
for
he
appears
by
his
Spirit
in
your
inward
Man
,
and
lets
you
see
your
States
and
Conditions
,
lets
you
see
all
your
Thoughts
,
Words
,
Deeds
,
Secret
Lusts
,
and
Vile
Affections
,
if
ye
give
heed
unto
it
;
for
he
is
the
true
Light
that
enlightens
every
Man
coming
into
the
World
,
and
makes
all
things
manifest
that
are
reproveable
;
lays
open
all
the
hidden
things
of
Esau
;
yea
,
all
things
are
naked
and
bare
before
him
with
whom
we
have
to
do
;
this
is
the
word
nigh
,
even
in
our
Hearts
and
Mouths
,
which
you
ought
to
hear
and
obey
;
this
is
him
that
is
the
Saviour
of
the
Soul
,
and
washes
it
in
his
own
Blood
,
and
makes
it
clean
,
white
and
comely
in
his
own
pure
Eye
;
this
is
he
that
sent
forth
his
Apostles
,
and
went
with
them
,
was
their
Strength
,
Power
,
Wisdom
,
yea
all
in
them
,
and
all
to
them
all
.
And
you
are
hereby
invited
,
and
call'd
unto
,
to
come
unto
him
and
receive
him
into
your
Hearts
and
Souls
,
that
you
may
receive
Power
to
become
the
Sons
of
God
,
and
be
deeply
affected
,
and
plunged
into
him
,
into
his
Name
his
Power
,
his
Spirit
,
his
Life
,
his
Love
,
his
Meekness
,
his
Patience
,
his
Purity
,
his
Divine
Nature
,
his
Glory
.
Come
People
,
here
is
a
Baptism
,
that
is
more
than
all
Figures
,
Types
and
Shadows
;
Oh!
do
not
sit
at
ease
in
an
unclean
state
,
short
of
this
Baptism
,
for
here
is
help
for
you
,
and
it
's
laid
upon
him
that
is
mighty
to
help
you
,
and
save
you
to
the
utmost
,
if
you
will
but
come
to
God
by
him
;
but
if
ye
refuse
him
,
and
think
to
go
to
God
by
weak
Elements
,
that
melt
away
before
the
Lord
,
as
he
comes
to
take
place
in
the
Hearts
of
Men
,
you
will
find
,
by
sad
experience
,
that
they
can
never
bring
you
to
God
,
nor
fit
you
for
his
Kingdom
;
but
this
Baptism
into
Christ
,
into
his
Name
,
Endues
Men
with
Power
,
according
to
Christ's
Promise
,
Ye
shall
receive
Power
after
the
Holy
Ghost
is
come
upon
you
,
Acts
1.8
.
Secondly
,
It
enables
Men
to
be
Witnesses
unto
Christ
Jesus
,
unto
his
Appearance
in
them
,
and
the
Power
of
his
Resurrection
,
to
raise
them
up
in
him
,
as
it
did
to
Paul
,
Acts
26.16
.
Thirdly
,
It
enables
Men
to
pray
in
the
Name
of
Christ
,
so
as
what
they
ask
,
God
gives
unto
them
,
according
as
Christ
said
,
Iohn
16.23
.
Fourthly
,
It
cleanseth
both
Heart
and
Conscience
,
and
inside
of
Men
and
Women
;
it
purges
,
fans
and
purifies
the
Floor
or
Heart
of
Man
throughly
,
and
takes
away
sin
,
Iohn
1.29
.
For
the
Father
loveth
the
Son
,
and
hath
given
all
things
into
his
hand
,
John
3.35
.
yea
,
all
Power
in
Heaven
and
in
Earth
,
Mat
28.19
.
Fifthly
,
It
impowers
Men
to
become
Sons
of
God
,
and
to
call
God
Father
,
and
Jesus
Lord
,
in
Truth
and
Righteousness
,
Gal.
4.6
.
Sixthly
,
It
makes
Men
One
in
Christ
Jesus
,
according
to
Christ's
Prayer
,
Iohn
17.11
,
20
,
21.
and
Gal.
3.27
,
28.
1
Cor.
12.13
.
1
Cor.
6.17
.
Eph.
4.3
.
Seventhly
,
It
brings
Men
to
know
the
Love
of
God
in
them
,
in
their
Hearts
,
Iohn
17.12
.
Eighthly
,
It
makes
Men
new
Creatures
,
true
Iews
,
true
Christians
,
and
brings
Men
to
know
the
Old
Man
Crucified
with
his
Deeds
,
Rom.
6.6
.
2
Cor.
5.17
.
Gal.
6.15
.
Ninthly
,
It
makes
Men
free
from
sin
,
sanctifies
them
,
washes
and
justifies
them
,
who
are
in
the
Name
of
our
Lord
Jesus
Christ
by
his
Spirit
,
1
Cor.
6.11
.
Rom.
6.18
,
22.
Tenthly
,
It
saves
them
that
have
it
,
and
none
can
be
saved
,
but
such
as
have
it
;
for
there
's
no
Salvation
in
any
other
Name
,
Tit.
3.5
.
1
Pet.
3.21
.
Acts
4.12
.
Eleventhly
,
It
makes
Men
Temples
for
God
,
to
dwell
in
;
and
brings
Men
to
see
God
,
being
made
pure
in
Heart
,
Mat.
5.8
.
1
Cor.
3.16
,
17.
and
Chap.
6.19
.
Twelfthly
,
It
enables
Men
to
Worship
God
aright
in
Spirit
and
in
Truth
,
according
to
his
Will
;
and
none
else
,
but
they
that
have
this
Baptism
,
can
,
Iohn
4.24
.
Phil.
3.3
.
Thirteenthly
,
It
brings
Men
to
know
a
new
Name
,
and
the
white
Stone
that
hath
the
new
Name
in
it
,
that
none
knows
but
him
that
hath
it
,
Rev.
2.17
.
Fourteenthly
,
It
enables
them
to
overcome
,
and
brings
them
to
inherit
all
things
,
to
know
God
to
be
their
God
,
and
they
to
be
his
People
,
who
have
this
Baptism
,
Rev.
21.7
.
And
Lastly
,
It
fits
Men
for
every
good
Word
and
Work
,
brings
them
out
of
the
Kingdom
of
Satan
,
into
the
Kingdom
of
God
,
Righteousness
,
and
Peace
,
and
Joy
in
the
Holy
Ghost
,
and
so
to
live
in
Unity
,
Fellowship
and
Communion
with
God
,
and
one
with
another
,
and
to
be
alive
unto
God
through
Jesus
Christ
,
in
him
to
live
unto
the
Lord
,
and
when
they
die
to
die
in
the
Lord
,
so
that
living
and
dying
they
may
be
the
Lord's
,
Rom.
14.8
.
Acts
26.18
.
Col.
1.10
,
11
,
12
,
13.
1
Iohn
1.3
,
7.
I
might
go
on
further
,
to
shew
how
it
brings
Men
to
grow
in
Faith
,
and
to
overcome
the
wicked
One
,
and
to
overcome
the
World
,
and
to
be
Conquerors
,
and
able
to
do
all
things
through
Christ
,
who
has
all
Power
,
&c.
in
and
by
whom
we
have
Redemption
,
and
Forgiveness
of
Sins
,
even
through
his
Blood
;
for
he
that
spared
not
his
only
Beloved
Son
,
but
gave
him
up
freely
a
Ransom
for
us
all
;
he
also
(
with
him
)
freely
gives
us
all
things
,
Glory
be
given
to
him
for
ever
.
Amen
.
Thus
I
have
endeavoured
,
for
the
Information
of
true
Enquirers
,
to
shew
what
Christ's
Baptism
is
,
and
how
Men
are
made
Instrumental
in
the
Lord's
Hand
,
and
enabled
by
him
,
to
perform
the
Work
and
Service
he
imploys
them
in
,
how
they
are
made
true
preachers
or
Teachers
,
so
as
to
Baptize
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
;
for
the
Life
of
a
true
Disciple
of
Christ
,
a
true
Christian
,
is
of
a
Disciplining
,
Teaching
Nature
;
for
he
is
as
Noah
was
,
a
Preacher
of
Righteousness
,
in
the
Spirit
,
Life
,
Power
,
or
Name
of
Jesus
,
in
his
Day
,
Age
,
and
Generation
;
and
in
the
Name
,
is
an
Honourer
of
the
Name
and
Power
of
God
,
and
shews
it
forth
to
others
,
yea
,
before
all
Men
,
that
he
lives
not
in
his
own
,
or
by
his
own
Power
,
Strength
or
Wisdom
,
but
in
the
Name
of
Christ
▪
and
knows
Christ
to
be
his
Strength
,
and
is
what
he
is
in
the
Lord
;
without
whom
he
is
nothing
,
nor
can
do
nothing
,
see
Acts
16.16
,
18.
compared
with
1
Cor.
1.17
.
See
what
the
Apostle
was
sent
to
do
,
in
order
to
turn
Men
from
Darkness
unto
Light
,
and
from
the
Power
of
Satan
unto
God
,
Eph.
4.
read
the
whole
Chapter
,
and
see
who
it
was
,
that
fitted
and
furnished
them
for
every
good
Word
and
Work.
Something
concerning
the
Lord's
Supper
,
So
Called
.
I
Have
searched
the
Four
Evangelists
,
Matthew
,
Mark
,
Luke
,
and
Iohn
,
and
the
rest
of
the
New
Testament
throughly
,
concerning
this
Matter
,
about
which
many
Professors
are
so
Hot
and
Zealous
,
and
I
do
not
find
plain
and
substantial
Ground
for
what
they
so
earnestly
contend
about
:
I
also
observe
,
it
is
not
long
since
many
suffered
Martyrdom
here
in
England
,
because
they
believed
not
as
the
Roman
Catholicks
,
so
called
,
did
believe
,
in
Q.
Mary's
Days
;
and
I
remember
,
the
Presbyterians
,
in
the
time
of
Oliver
Cromwell
,
were
very
strict
about
it
,
and
examined
People
of
their
Faith
,
Hope
,
and
such
like
;
and
whom
they
liked
,
or
approved
of
,
were
admitted
;
but
after
a
short
time
they
left
their
Flocks
,
fled
away
,
and
were
silent
:
Then
in
came
the
Surplice-Men
,
and
they
were
for
having
all
to
come
and
take
Bread
and
Wine
with
them
;
but
the
other
sort
were
only
for
admitting
such
,
as
they
,
upon
Examination
,
judged
worthy
:
But
some
of
both
cry
out
against
the
Quakers
,
(
so
called
)
because
they
do
not
come
under
their
Ministry
of
this
Ordinance
,
so
called
;
and
say
,
we
deny
the
Lord's
Supper
,
or
coming
to
the
Lord's
Supper
;
and
therefore
do
they
rage
against
us
very
sore
.
And
I
see
many
People
are
too
willing
to
lye
at
ease
in
a
dead
state
in
sin
,
and
are
not
concerned
in
Heart
,
to
seek
unto
the
Lord
for
Wisdom
and
Understanding
;
yet
for
the
sake
of
all
such
as
truly
desire
to
know
the
things
that
do
belong
unto
their
Peace
,
do
I
send
forth
these
Lines
.
And
First
,
I
affirm
we
do
mightily
rejoice
in
Heart
,
Soul
and
Spirit
,
to
meet
one
with
another
at
the
Lord's
Table
,
where
we
meet
with
the
Lord
,
and
receive
at
his
Merciful
Hand
,
the
true
and
living
Bread
that
comes
down
from
above
;
tho'
we
are
not
in
Communion
with
them
,
at
that
which
is
called
of
Men
the
Lord's
Supper
,
and
sold
by
the
Priest
as
such
,
for
these
Reasons
;
1.
We
find
that
our
Lord
Christ
took
Bread
at
Supper
,
blessed
it
,
broke
it
,
and
gave
it
to
his
Disciples
;
but
that
he
said
,
This
is
a
new
Ordinance
,
which
I
now
Erect
instead
of
the
Passover
,
that
shall
be
observed
to
be
eaten
at
,
after
the
Priest
hath
done
his
Forenoon's
Preaching
,
before
you
go
to
dinner
,
this
I
find
not
;
no
,
nor
that
those
that
would
stay
and
eat
some
of
it
should
pay
Two-pence
and
those
that
would
not
,
should
pay
likewise
,
eat
or
not
eat
,
pay
you
must
;
this
we
find
nothing
of
.
We
find
Matthew
,
Mark
and
Luke
,
calls
it
the
Passover
;
and
the
Passover
which
was
kept
or
held
seven
Days
,
must
needs
admit
of
Suppers
as
well
as
Dinners
;
and
if
it
was
the
Passover
,
how
then
doth
it
belong
to
us
,
or
enjoin
us
to
keep
up
a
small
part
of
the
outward
Iews
outward
Passover
?
This
I
cannot
understand
,
seeing
Christ
our
Passover
,
as
the
Apostle
said
,
is
sacrificed
for
us
;
and
so
we
have
no
occasion
to
use
the
Type
,
because
the
Antitype
is
come
,
and
has
given
us
a
Mind
to
know
him
that
is
true
,
and
we
are
in
him
.
But
to
make
it
appear
,
that
all
the
Apostles
call
it
the
Passover
,
let
us
hear
them
speak
themselves
,
Mat.
26.17
.
The
Disciples
came
to
Jesus
,
saying
,
Where
wilt
thou
that
we
prepare
for
thee
to
eat
the
Passover
?
And
he
said
,
Go
into
the
City
to
such
a
Man
,
and
say
unto
him
,
The
Master
saith
,
My
time
is
at
hand
,
I
will
eat
the
Passover
at
thy
House
with
my
Disciples
;
and
the
Disciples
did
as
Jesus
had
commanded
them
;
and
they
made
ready
the
Passover
.
And
Verse
26
,
27.
As
they
were
eating
,
Jesus
took
Bread
and
blessed
it
,
and
gave
it
to
the
Disciples
,
and
said
,
Take
,
eat
,
this
is
my
Body
;
and
he
took
the
Cup
,
gave
thanks
,
and
gave
it
to
them
,
saying
,
Drink
ye
all
of
it
;
for
this
is
my
Blood
of
the
New
Testament
,
which
is
shed
for
many
,
for
the
remission
of
Sins
;
but
I
say
unto
you
,
I
will
not
drink
henceforth
of
this
Fruit
of
the
Vine
,
until
that
day
when
I
drink
it
new
with
you
in
my
Father's
Kingdom
.
Now
from
all
this
,
that
Matthew
saith
,
it
's
very
clear
it
was
the
Passover
which
is
here
spoken
of
,
and
so
plain
that
he
that
runs
may
read
,
Mark
14.12
,
13
,
14
,
15
,
16.
The
first
day
of
Unleavened
Bread
,
when
they
killed
the
Passover
his
Disciples
said
unto
him
,
Where
wilt
thou
that
we
go
and
prepare
,
that
thou
may'st
eat
the
Passover
?
He
sendeth
two
of
his
Disciples
,
and
saith
,
Go
ye
into
the
City
,
and
there
shall
meet
you
a
Man
bearing
a
Pitcher
of
Water
,
follow
him
wheresoever
he
shall
go
in
;
say
to
the
Good
Man
of
the
House
,
the
Master
saith
,
Where
is
the
Guest-chamber
,
where
I
shall
eat
the
Passover
with
my
Disciples
?
And
he
will
shew
you
a
large
upper
Room
,
furnished
and
prepared
,
there
make
ready
for
us
;
and
they
went
and
found
as
he
had
said
,
and
they
made
ready
the
Passover
;
and
as
they
did
eat
,
Verse
22.
Jesus
took
Bread
,
and
blessed
it
,
broke
it
,
and
gave
to
them
,
and
said
,
Take
eat
,
this
is
my
Body
;
and
he
took
the
Cup
,
and
when
he
had
given
thanks
,
he
gave
it
to
them
,
and
they
all
drank
of
it
;
and
he
said
unto
them
,
This
is
my
Blood
of
the
New
Testament
,
which
is
shed
for
many
;
Verily
,
I
say
unto
you
,
I
will
drink
no
more
of
the
Fruit
of
the
Vine
,
until
that
day
,
that
I
drink
it
new
in
the
Kingdom
of
God
;
here
it
is
also
called
the
Passover
,
and
Luke
22.7
,
8
,
9
,
10
,
11
,
12
,
13.
thus
far
the
same
with
Mark
;
but
in
Verse
15
Christ
said
unto
them
With
desire
have
I
desired
to
eat
this
Passover
with
you
before
I
suffer
,
Verse
16.
For
I
say
unto
you
,
I
will
not
any
more
eat
thereof
,
until
it
be
fulfilled
in
the
Kingdom
of
God
;
and
V.
17.
He
took
the
Cup
,
and
gave
thanks
,
and
said
,
Take
this
,
and
divide
it
amongst
your selves
;
for
I
say
unto
you
,
I
will
not
drink
of
the
Fruit
of
the
Vine
,
until
the
Kingdom
of
God
shall
come
.
Now
these
three
are
full
to
the
Matter
,
concerning
the
last
Time
Christ
was
with
them
at
the
Passover
,
and
their
last
eating
of
it
was
at
Supper
:
And
now
,
seeing
Christ
said
,
that
he
would
eat
no
more
of
it
,
until
it
was
fulfilled
in
the
Kingdom
of
God
;
nor
drink
any
more
of
the
Fruit
of
the
Vine
,
until
the
Kingdom
of
God
should
come
,
pray
let
me
ask
this
,
Is
the
Kingdom
of
God
come
,
yea
or
nay
?
Doth
Christ
reign
,
rule
,
and
sit
as
King
over
all
?
Or
is
Moses
and
Iohn's
Baptism
,
yet
in
place
,
yea
or
nay
;
And
if
the
Kingdom
of
God
be
come
,
which
the
Apostle
saith
,
stands
not
in
meats
,
Drinks
,
and
divers
Washings
,
but
in
Righteousness
,
Peace
and
Joy
in
the
Holy
Ghost
,
then
I
ask
,
Is
the
Passover
fulfilled
,
yea
or
nay
?
If
it
be
,
then
he
is
worthy
,
and
ought
to
have
place
,
that
fulfilled
it
;
for
he
(
viz.
Christ
)
is
our
Passover
.
Is
he
?
Then
Moses's
Passover
,
that
had
the
Paschal
Lamb
,
Unleavened
Bread
,
and
the
Cup
of
the
Fruit
of
the
outward
Vine
,
is
not
our
Passover
;
no
,
that
was
the
Iews
outward
,
and
was
Temporal
;
but
Christ
the
Lamb
of
God
,
the
Bread
of
Life
,
that
gives
Living
Water
,
and
new
Wine
of
the
Kingdom
,
that
's
Spiritual
;
he
is
the
Passover
of
the
inward
,
spiritual
Iew
,
that
hath
no
confidence
in
the
Flesh
,
but
worships
God
in
Spirit
;
neither
doth
he
know
Christ
after
the
Flesh
,
but
after
the
Spirit
,
who
is
the
Second
Adam
,
the
Lord
from
Heaven
,
a
quickening
Spirit
,
so
Christ's
Kingdom
is
come
and
set
up
,
and
will
come
more
and
more
.
Oh!
thy
Kingdom
come
,
thy
will
be
done
on
Earth
,
as
it
is
in
Heaven
;
and
the
least
in
the
Kingdom
is
greater
than
Iohn
;
well
,
and
was
Iohn
more
than
a
Prophet
?
Yea
,
and
Moses
was
a
Prophet
;
how
then
is
the
least
in
the
Kingdom
greater
than
Iohn
,
and
so
consequently
greater
than
Moses
?
How
?
Answer
,
In
relation
to
their
Ministry
or
Service
;
for
both
Moses
and
Iohn
served
,
with
outward
Ordinances
,
Observations
,
Types
and
Shadows
,
Ceremonial
Rites
and
Figures
;
but
the
least
in
the
Kingdom
,
which
stands
not
in
Meats
,
&c.
their
Ministry
and
Service
,
is
in
and
by
the
Power
,
Spirit
,
Life
,
Light
,
Love
,
Wisdom
and
Divine
Vertue
of
Christ
Jesus
;
and
those
that
eat
and
drink
now
with
Christ
,
they
are
such
as
know
their
Kingdom
come
,
and
are
in
the
Kingdom
of
Heaven
,
under
the
Command
of
Christ
Jesus
,
who
is
King
of
Righteousness
,
and
Prince
of
Peace
;
and
is
to
be
heard
,
truly
followed
,
and
obeyed
in
all
things
.
But
as
I
said
,
these
three
,
viz.
Matthew
,
Mark
and
Luke
,
speak
much
alike
in
this
matter
;
and
it
's
worth
noting
,
that
Iohn
the
Beloved
Disciple
,
neither
begins
,
nor
goes
throughout
,
in
his
Testimony
,
as
they
did
,
but
was
more
Spiritual
and
Mysterious
;
and
when
he
comes
to
speak
of
the
Supper
,
he
passeth
it
by
thus
,
Iohn
13.1
,
2
,
4.
Now
before
the
Feast
of
the
Passover
,
when
Jesus
knew
that
his
Hour
was
come
,
that
he
should
depart
out
of
this
World
unto
the
Father
,
having
loved
his
own
,
he
loved
them
to
the
end
;
and
Supper
being
ended
,
Verse
3
,
4.
Jesus
knowing
that
the
Father
had
given
all
things
into
his
Hands
(
mark
that
)
and
that
he
was
come
from
God
,
and
went
to
God
,
he
riseth
from
Supper
,
and
laid
aside
his
Garments
;
and
so
goes
on
to
shew
how
he
washed
his
Disciples
Feet
,
and
what
he
said
unto
them
,
was
very
much
for
enjoining
them
to
wash
one
another's
Feet
,
but
saith
not
one
word
further
,
at
this
time
about
the
Supper
,
that
I
find
;
which
I
believe
Iohn
would
not
have
omitted
,
had
it
been
so
,
that
he
had
known
that
his
Beloved
Master
had
intended
it
should
have
been
observed
to
the
end
of
the
World
;
but
it
's
very
clear
,
it
's
called
the
Passover
by
them
all
,
and
therefore
fulfilled
,
and
passed
away
,
and
gives
place
unto
him
that
fulfils
it
,
and
all
the
whole
Law
,
concerning
Ordinances
and
outward
Observations
.
3.
It
's
very
clear
this
Supper
was
a
part
of
the
Passover
;
and
so
the
Bread
here
spoken
of
,
must
needs
be
Unleavened
Bread
,
Passover-Bread
;
pray
have
those
that
sell
Bread
now
,
any
of
this
Bread
to
sell
or
give
,
for
this
was
that
Bread
and
that
Cup
that
had
figured
out
his
Body
to
be
broken
for
them
,
and
his
Blood
that
was
shed
for
them
?
And
as
that
Bread
was
broken
and
given
to
the
outward
Iew
,
so
is
his
Body
broken
&
given
to
the
inward
Iew
;
and
as
that
Wine
was
poured
forth
into
the
Cup
,
and
given
to
the
outward
Iew
,
so
is
his
Blood
poured
forth
and
given
to
the
inward
Iew
,
to
the
making
of
his
Heart
glad
So
as
the
outward
Iew
,
who
came
out
of
outward
Egypt
and
Bondage
,
fed
on
the
Paschal
Lamb
,
so
the
inward
Iew
who
comes
out
of
inward
Spiritual
Egypt
and
Bondage
,
feeds
on
the
Lamb
of
God
as
their
Passover
;
and
as
Israel's
Enemies
were
washed
away
in
the
Red
Sea
,
so
are
the
Christians
inward
Enemies
,
viz.
the
Sins
of
the
inward
Iew
washed
away
in
the
Blood
of
the
Lamb
of
God
,
who
washeth
his
People
with
,
or
in
his
own
Blood
4.
When
Iohn
comes
to
speak
of
what
Christ
spoke
to
the
Iews
,
and
the
People
,
that
he
had
fed
with
Five
Barley
Loaves
and
Two
Fishes
,
he
relates
how
Christ
bade
them
not
to
labour
for
the
Meat
that
perisheth
,
but
for
the
Meat
that
endureth
unto
Everlasting
Life
,
which
the
Son
of
Man
said
he
should
give
,
(
mark
should
give
)
not
sell
unto
you
;
for
him
hath
God
the
Father
sealed
;
and
V.
32.
My
Father
giveth
you
the
true
Bread
from
Heaven
,
but
Moses
gave
them
not
that
Bread
from
Heaven
.
Again
,
the
Bread
of
God
,
is
he
that
cometh
down
from
Heaven
,
and
giveth
Life
unto
the
World.
Again
V.
35.
Iesus
said
unto
them
,
I
am
the
Bread
of
Life
;
he
that
cometh
unto
me
shall
never
hunger
,
and
he
that
believes
on
me
shall
never
thirst
.
Again
,
If
any
Man
eat
of
this
Bread
,
he
shall
live
for
ever
;
and
the
Bread
that
I
will
give
is
my
Flesh
,
for
the
Life
of
the
World
;
and
except
ye
eat
the
Flesh
of
the
Son
of
Man
,
and
drink
his
Blood
,
ye
have
no
Life
in
you
;
whoso
eateth
my
Flesh
,
and
drinketh
my
Blood
,
hath
Eternal
Life
,
and
I
will
raise
him
up
at
the
last
Day
;
for
my
Flesh
is
Meat
indeed
,
and
my
Blood
is
Drink
indeed
;
he
that
eateth
my
Flesh
,
and
drinketh
my
Blood
,
dwelleth
in
me
,
and
I
in
him
.
Now
consider
that
Bread
that
Moses
gave
,
they
that
ate
it
died
,
but
he
that
eats
of
the
Bread
that
Christ
giveth
shall
never
die
.
Pray
let
me
ask
,
What
is
the
Bread
that
you
break
,
is
it
Living
Bread
?
Or
is
it
Unleavened
Bread
,
Passover-Bread
?
If
it
be
not
Unleavened
Bread
,
it
is
not
Passover-Bread
;
and
if
so
,
then
not
the
Bread
that
Christ
at
Supper
broke
,
bless'd
,
and
gave
;
and
if
not
that
Bread
,
then
where
's
your
Foundation
for
your
Bread
?
5.
If
it
be
not
that
Bread
,
are
you
sure
that
Christ's
Blessings
goes
along
with
it
?
For
I
am
sensible
,
many
live
very
wickedly
,
that
eats
of
the
Bread
the
Priest
sells
,
and
drinks
of
the
Cup
the
Priest
sells
,
both
before
and
after
,
and
there
's
no
Appearance
of
Eternal
Life
;
and
if
it
were
Unleavened
Bread
,
such
as
they
eat
at
the
Possover
,
such
as
Christ
bless'd
,
brake
,
and
gave
them
;
yet
it
is
not
Living
Bread
,
nor
can
it
give
Life
Eternal
to
them
that
eat
it
:
And
therefore
in
the
last
and
great
Day
of
Feasting
of
this
Bread
and
Wine
,
Jesus
stood
up
and
cried
,
If
any
Man
thirst
,
let
him
come
unto
me
and
drink
:
He
that
believes
on
me
,
as
the
Scripture
hath
said
,
out
of
his
Belly
shall
flow
Rivers
of
Living
Water
:
But
this
spoke
he
of
the
Spirit
,
not
of
Elementary
Water
,
which
they
that
believed
on
him
should
receive
;
for
the
Holy
Ghost
was
not
yet
given
,
because
Jesus
was
not
then
glorified
.
6.
But
now
Jesus
Christ
is
glorified
,
and
the
Holy
Ghost
is
given
;
then
whither
must
we
now
go
?
Must
we
yet
run
to
Moses
,
for
the
Bread
that
perisheth
;
or
to
Christ
,
for
the
Bread
that
endures
to
Everlasting
Life
?
Must
we
that
believe
on
Christ
,
and
know
the
Holy
Ghost
is
given
,
even
the
Spirit
of
Adoption
,
by
which
we
cry
,
Abba
,
Father
,
and
that
God
hath
glorified
his
Son
Jesus
Christ
;
I
say
,
Must
we
now
go
to
Moses
for
Water
?
Or
to
Iohn
either
?
Did
any
but
Christ
,
or
can
any
other
than
Christ
,
give
us
this
Living
Water
?
(
If
not
)
then
let
us
go
unto
him
,
who
is
Faithful
,
that
promised
,
that
we
may
drink
of
the
Water
he
gives
;
all
drink
into
,
or
of
one
Spirit
.
Oh
that
Men
did
know
this
Living
Bread
,
and
this
Wine
,
or
Living
Water
!
Then
they
would
say
,
Lord
,
evermore
give
us
of
this
Bread
,
and
of
this
Water
,
that
we
may
eat
and
drink
in
thy
Kingdom
,
and
live
for
ever
.
For
they
that
know
this
Bread
,
they
know
it
by
eating
of
it
;
and
so
they
taste
of
the
Goodness
of
the
Lord
,
and
of
his
Divine
Sweetness
:
This
Knowledge
is
Experimental
;
as
the
Child
that
sucks
the
Breast
of
its
Mother
,
tho'
it
knows
neither
Tongues
nor
Languages
,
yet
it
knows
the
Milk
of
the
Breast
is
good
;
for
it
feels
,
and
tastes
,
and
feeds
of
it
,
and
is
nourished
by
it
,
and
enabled
to
grow
from
Stature
to
Stature
.
So
none
but
new-born
Babes
are
thus
fed
and
nourished
;
such
as
live
and
abide
at
the
Breast
of
Consolation
,
and
have
free
access
unto
it
,
and
feel
it
freely
come
in
upon
them
,
and
know
it
made
bare
unto
them
:
Oh!
These
are
sensible
of
the
Love
of
God
,
and
lean
upon
Jesus
Breast
,
upon
their
Beloved
,
that
hath
brought
them
up
out
of
the
Wilderness
,
unto
his
Holy
Hill
,
that
is
exalted
above
all
the
Hills
,
and
coming
up
a-top
of
all
the
Mountains
;
this
is
the
Mountain
of
the
Lord's
House
,
the
House
of
the
God
of
Iacob
,
unto
which
the
weary
and
heavy
laden
in
all
Nations
run
,
and
find
rest
unto
their
poor
Souls
.
7.
But
why
are
the
Professors
of
our
Age
so
laborious
for
outward
Bread
?
Is
it
not
Bread
that
perisheth
?
(
If
so
)
Christ
said
,
Labour
not
for
the
Bread
that
perishes
,
but
for
the
Bread
that
endures
unto
Everlasting
Life
,
which
the
Son
of
Man
shall
give
unto
you
,
John
6.27
.
Was
not
the
Unleavened
Bread
(
that
Moses
gave
)
Bread
that
perishes
?
And
pray
,
wherein
doth
Christ
exceed
Moses
,
if
he
give
them
not
Bread
that
far
excels
Moses's
Bread
?
I
tell
you
,
Our
Spiritual
Moses
is
come
,
that
far
exceeds
Temporal
Moses
,
as
the
Substance
exceeds
the
Type
or
Shadow
;
and
he
gives
us
Spiritual
Bread
,
and
Spiritual
Drink
,
the
same
that
Moses
,
and
all
that
was
with
him
in
the
Cloud
,
and
in
the
Sea
,
did
eat
and
drink
of
;
as
the
Apostle
affirms
,
1
Cor.
10.3
.
For
they
all
eat
of
the
same
Spiritual
Meat
,
and
did
all
drink
of
the
same
Spiritual
Drink
;
for
they
drank
of
that
Spiritual
Rock
that
followed
them
,
and
that
Rock
was
Christ.
Now
,
it
's
clear
from
this
Apostle
,
he
was
preaching
of
Spiritual
Meat
and
Drink
to
them
,
and
the
Spiritual
Rock
,
Christ
;
and
said
,
They
(
meaning
Moses
,
and
all
that
was
with
him
)
did
all
eat
of
the
same
;
What
?
The
same
Spiritual
Meat
and
Drink
,
that
the
Apostle
and
Disciples
of
Christ
did
eat
and
drink
of
:
Then
,
if
the
same
,
it
is
Spiritual
,
not
Outward
or
Temporal
Meat
and
Drink
,
but
Spiritual
:
Here
's
the
Meat
indeed
,
and
the
Drink
indeed
,
Christ
spoke
of
,
as
aforesaid
.
Now
let
us
come
a
little
farther
in
this
Chapter
,
Verse
14
,
15
,
16
,
17.
Wherefore
,
my
dearly
beloved
,
flee
from
Idolatry
;
I
speak
as
to
wise
Men
,
judge
ye
what
I
say
:
The
Cup
of
Blessing
which
we
bless
,
is
it
not
the
Communion
of
the
Blood
of
Christ
?
The
Bread
which
we
break
,
is
it
not
the
Communion
of
the
Body
of
Christ
?
For
we
(
mark
,
we
)
being
many
,
are
one
Bread
,
and
one
Body
;
for
we
are
all
partakers
of
that
one
Bread.
Now
,
here
I
might
say
something
to
Wise
Men
;
but
not
to
the
Wise
and
Prudent
of
this
World
,
for
they
will
not
receive
it
.
But
let
me
ask
,
Wherein
stands
the
Communion
and
Unity
of
Christ's
Followers
?
Is
it
not
in
Christ
?
And
are
they
Wise
Men
that
live
in
an
outside
formal
Profession
of
Christ
,
and
do
not
partake
of
the
Flesh
and
Blood
of
Christ
,
do
not
eat
of
this
Spiritual
Meat
,
and
drink
of
this
Spiritual
Drink
,
here
spoken
of
,
in
the
Chapter
aforesaid
?
For
I
am
certain
,
none
but
Wise
Men
know
what
it
is
;
that
is
,
they
who
are
made
Wise
by
or
with
the
Wisdom
that
's
from
above
.
And
it
's
very
lamentable
to
behold
,
that
any
should
be
so
asleep
,
as
to
think
they
eat
and
drink
,
and
be
contented
;
altho'
they
find
,
they
are
empty
of
Christ
,
(
who
is
this
Spiritual
Rock
,
whose
Flesh
is
Meat
indeed
,
and
whose
Blood
is
Drink
indeed
)
are
empty
of
his
Life
,
Power
,
Virtue
,
Spirit
,
Wisdom
,
Righteousness
,
&c.
These
sit
in
Darkness
,
and
see
no
Light
;
for
they
that
sleep
,
sleep
in
the
Night
;
and
they
that
are
drunk
with
the
Fruits
of
the
wild
Grape
,
(
or
blind
Opinions
of
wild-headed
Edomites
)
that
are
hunting
in
their
Airy
,
Earthly
Wisdom
,
amongst
the
high
Notionists
,
who
have
been
greatly
exalted
in
the
dark
Night
of
Apostacy
,
these
are
drunk
in
the
Night
.
But
let
me
ask
a
little
further
:
Pray
what
is
this
Cup
of
Blessing
?
Is
it
an
outward
Cup
?
(
If
so
)
then
why
cannot
Men
that
drink
of
this
Cup
,
drink
also
of
the
Cup
of
Devils
?
And
pray
what
is
the
Table
of
the
Lord
?
Is
it
outward
?
(
If
so
)
then
why
cannot
Men
partake
of
the
Lord's
Table
,
and
the
Table
of
Devils
?
Consider
it
;
for
the
Table
of
the
Lord
is
Spiritual
,
and
none
but
Spiritual
Men
can
partake
of
it
:
The
Natural
Man
knows
not
the
things
of
the
Spirit
of
God
;
neither
indeed
,
said
the
Apostle
,
can
he
,
for
they
are
spiritually
discerned
;
and
therefore
only
discerned
by
the
Spiritual
Man
,
in
whom
the
Spirit
of
God
dwells
;
see
1
Cor.
2.9
,
10
,
11
,
12
,
13
,
14
,
15.
God
,
who
is
a
Spirit
,
hath
a
Spiritual
Table
,
furnished
with
Spiritual
Meat
,
and
with
Spiritual
Drink
,
for
all
his
Spiritual
Babes
,
Sons
and
Daughters
,
who
are
Born
of
the
Spirit
,
and
have
Food
provided
for
them
,
according
to
the
Nature
of
the
Seed
they
are
Born
of
:
For
the
Birth
being
Spiritual
,
it
must
needs
be
granted
,
that
the
Meat
and
Drink
it
feeds
upon
must
needs
be
Spiritual
also
;
else
how
can
it
agree
or
suit
with
the
Nature
of
this
Birth
?
For
God
is
a
God
of
Order
;
and
hath
placed
all
things
in
good
Order
,
both
in
Heaven
,
and
in
Earth
;
so
that
there
is
no
Communion
between
the
Spiritual
and
the
Natural
Man
,
neither
can
they
feed
together
:
For
every
Creature
hath
its
Food
according
to
its
Nature
;
the
Fish
of
the
Sea
cannot
feed
upon
the
Land
,
nor
can
the
Beasts
of
the
Field
feed
in
the
Sea
;
no
more
can
the
Children
of
God
feed
at
the
Table
of
Devils
,
nor
can
the
Children
of
the
Devil
feed
at
the
Table
of
the
Lord
,
neither
do
they
know
it
.
Now
what
is
the
Devil's
Table
?
For
I
find
freedom
to
be
a
little
plain
:
Let
us
see
if
we
can
shew
wicked
Men
,
that
are
the
Children
of
the
Wicked
One
,
what
their
Father's
Table
is
;
and
that
we
may
do
it
in
short
,
let
us
see
who
are
his
Children
;
for
the
Childrens
Food
is
according
to
,
and
suitable
with
,
their
Nature
:
Now
his
Children
are
these
,
and
called
by
these
Names
,
1
Cor.
6
,
9
,
10.
Unrighteous
,
Fornicators
,
Idolaters
,
Adulterers
,
Effeminate
,
Abusers
of
themselves
with
Mankind
,
Thieves
,
Covetous
,
Drunkards
,
Revilers
,
Extortioners
,
Malicious
,
Enviers
,
Haters
of
those
that
are
good
,
Murderers
,
Deceivers
,
Haters
of
God
,
Proud
,
Inventers
of
Evil
Things
,
Disobedient
to
Parents
,
without
Understanding
,
Covenant-Breakers
,
without
Natural
Affection
,
Implacable
,
Unmerciful
;
who
knowing
the
Iudgment
of
God
,
that
they
who
commit
such
things
are
worthy
of
Death
;
not
only
do
the
same
,
but
have
pleasure
in
those
that
do
them
,
Rom.
1.27
.
to
the
end
:
These
,
and
all
such
as
live
in
Lust
,
Pride
,
Lying
,
&c.
shall
not
inherit
the
Kingdom
of
God
and
Christ
;
no
unclean
Man
or
Woman
must
enter
that
Kingdom
:
So
the
Devil
he
hath
a
Table
to
feed
these
at
,
(
where
?
)
in
the
World
;
therefore
all
these
love
the
World
:
But
the
Love
of
God
is
not
in
them
;
neither
do
they
love
one
another
,
but
love
self
,
and
are
self-ended
,
and
love
to
obtain
their
worldly
Ends
;
and
when
they
shew
in
appearance
to
love
one
another
,
it
is
for
some
selfish
,
worldly
End
:
So
the
Devil
feeds
them
with
worldly
things
;
for
he
knows
,
they
love
the
Dainties
of
this
World
,
worldly
Honours
,
Pleasures
,
Profits
,
Riches
,
and
Vanities
;
so
the
World
is
very
taking
with
bad
People
of
all
sorts
.
Now
the
Devil
would
have
prevailed
with
our
Lord
Jesus
Christ
to
have
fed
at
his
Table
,
and
he
shewed
him
his
finest
Dainties
,
the
World
,
and
the
Glory
thereof
,
and
offered
to
give
it
him
,
if
he
would
fall
down
and
worship
him
;
but
Christ
fasted
all
the
Forty
Days
he
was
in
the
Wilderness
,
and
did
eat
nothing
,
[
mark
that
]
Mat.
4.1
,
to
11.
So
it
's
clear
,
they
whose
Minds
are
feeding
here
,
are
Carnally-minded
,
live
in
the
Flesh
,
to
the
Flesh
,
have
their
Affections
set
on
things
here
in
the
World
,
love
the
World
;
these
love
not
God
,
cannot
please
God
,
nor
feed
,
nor
know
what
it
is
to
feed
at
the
Table
of
the
Lord
;
nor
do
they
believe
the
People
of
God
have
such
Pastures
to
feed
in
,
such
a
Table
so
spread
,
such
a
Banqueting-house
so
full
of
Sweet-meats
,
and
Divine
Spiritual
Drinks
,
as
they
have
,
where
they
sit
together
in
Heavenly
Places
in
Christ
Jesus
;
who
hath
compelled
them
to
come
to
the
Wedding-Dinner
of
the
great
King
,
and
the
Marriage-Supper
of
the
Lamb
,
every
one
having
on
the
Wedding-Garment
.
Oh!
the
things
of
God
are
good
and
precious
Things
,
durable
,
lasting
Riches
,
yea
,
Everlasting
;
and
they
that
are
come
to
partake
of
them
,
these
look
not
at
things
that
are
seen
,
which
are
Temporal
;
but
at
things
not
seen
,
which
are
Eternal
,
2
Cor.
4.18
.
For
the
Alpha
and
Omega
is
come
,
the
First
and
the
Last
,
the
Beginning
and
the
End.
Pray
what
is
he
,
the
Last
,
or
the
End
of
,
if
not
of
all
Shadows
,
Types
,
Figures
,
and
Changeable
Things
,
as
well
as
of
Sin
?
For
if
Sin
had
never
enter'd
,
these
had
not
had
place
in
the
Church
:
And
now
he
is
come
that
takes
away
Sin
;
and
where
Sin
is
taken
away
,
there
he
that
was
before
Sin
was
,
comes
to
be
again
in
Man
,
as
he
was
in
the
beginning
.
And
how
was
he
then
?
Was
there
any
Types
,
Figures
or
Shadows
then
,
whilst
Man
kept
his
State
in
which
he
was
made
,
whilst
Christ
the
Word
,
the
Incorruptible
Seed
,
was
Head
,
Lord
,
King
,
and
all
in
him
?
Then
there
was
no
outward
Law
of
Moses
;
but
that
was
added
because
of
Sin
,
until
the
Seed
Christ
came
again
,
to
put
an
end
to
Sin
,
and
finish
Transgression
,
and
bring
in
Everlasting
Righteousness
again
,
Gal.
3.19
.
So
to
him
must
the
Types
,
Figures
,
yea
,
and
the
Law
that
was
added
,
give
place
;
and
he
only
be
exalted
,
for
he
is
worthy
;
who
not
only
bore
our
Sins
on
his
own
Body
on
the
Tree
,
but
the
Curse
of
the
Law
likewise
.
But
some
may
say
,
Paul
speaks
of
the
Lord's
Supper
in
1
Cor.
11.23
.
that
what
he
received
of
the
Lord
,
was
that
which
he
also
delivered
unto
them
:
What
was
that
?
Why
it
was
this
,
That
the
Lord
Iesus
,
the
same
Night
in
which
he
was
Betrayed
,
took
Bread
;
and
when
he
had
given
Thanks
,
he
broke
it
,
and
said
,
Take
,
eat
;
this
is
my
Body
,
which
is
broken
for
you
▪
this
do
in
remembrance
of
me
.
After
the
same
manner
he
also
took
the
Cup
,
saying
,
This
Cup
is
the
New
Testament
in
my
Blood
;
this
do
ye
,
as
often
as
ye
drink
it
,
in
remembrance
of
me
:
For
as
often
as
ye
eat
this
Bread
,
and
drink
this
Cup
,
ye
do
shew
forth
the
Lord's
Death
till
he
come
.
Wherefore
,
whosoever
shall
eat
this
Bread
,
and
drink
this
Cup
of
the
Lord
unworthily
,
shall
be
guilty
of
the
Body
and
Blood
of
Christ
;
but
let
a
man
examine
himself
,
and
so
let
him
eat
of
this
Bread
,
and
drink
of
this
Cup
;
for
he
that
eateth
unworthily
,
eateth
and
drinketh
Damnation
to
himself
,
not
discerning
the
Lord's
Body
.
Now
I
desire
to
know
,
if
any
thing
can
be
more
plain
than
that
the
Passover
did
shew
forth
the
Lord's
Death
till
he
came
;
and
as
before
,
the
breaking
of
Bread
,
the
slain
Lamb
without
blemish
,
and
the
Cup
,
was
not
all
this
in
the
Passover
,
and
shewed
the
Lord's
Death
till
he
came
?
But
now
he
is
come
,
and
and
hath
tasted
Death
for
every
Man
;
was
dead
,
but
is
alive
,
and
lives
for
evermore
,
Death
hath
no
more
Dominion
over
him
;
he
died
unto
Sin
,
or
for
our
Sins
once
;
but
he
liveth
unto
God
,
yea
,
is
God
,
and
lives
for
evermore
.
So
that
except
Men
(
like
the
outward
Iew
)
believe
he
is
not
come
,
how
can
they
now
live
in
the
use
of
that
Figure
,
which
shewed
forth
his
Death
till
he
came
;
well
then
,
but
did
not
this
Apostle
,
and
the
Church
of
Corinth
,
come
to
the
Lords
Table
and
Supper
?
Answer
,
They
did
some
of
them
,
but
those
that
did
Sup
with
him
,
must
needs
do
it
in
the
Kingdom
of
God
;
for
he
ate
no
more
,
nor
drank
no
more
,
as
he
said
he
would
not
,
till
it
was
fulfilled
in
the
Kingdom
,
and
till
he
drank
it
new
in
his
Father's
Kingdom
;
so
he
is
not
to
be
Supped
with
in
the
Figure
,
out
of
the
Kingdom
;
but
they
that
Sup
with
him
,
Sup
with
him
in
his
Kingdom
;
and
if
Men
Sup
with
him
,
they
must
have
him
to
Sup
with
,
and
are
with
him
where
he
is
,
and
behold
his
Glory
,
as
the
only
Begotten
of
the
Father
,
full
of
Grace
and
Truth
;
and
so
he
is
with
them
according
to
his
Promise
,
to
the
end
of
the
World
;
and
if
so
,
how
then
can
they
run
from
him
to
the
Figure
,
that
was
in
use
,
and
shewed
forth
his
Death
until
he
came
?
But
now
he
is
come
,
and
is
with
them
,
and
in
them
,
and
they
in
him
;
for
this
Apostle
said
,
Know
ye
not
that
your
Bodies
are
the
Temples
of
the
Holy
Ghost
,
and
that
Christ
is
in
you
,
except
ye
be
Reprobates
?
2
Cor.
13.5
.
How
often
doth
the
Scriptures
speak
of
Christ's
being
in
his
People
,
and
they
in
him
;
Iohn
said
,
The
Son
of
God
is
come
,
and
hath
given
us
a
Mind
to
know
him
,
or
an
Understanding
,
that
we
may
know
him
that
is
true
,
even
in
his
Son
Jesus
Christ
,
1
Iohn
5.20
.
So
that
it
seems
contradictory
in
it self
to
say
Christ
is
come
,
and
yet
to
eat
the
outward
Passover
,
which
did
but
shew
forth
his
Death
until
he
came
;
and
to
do
a
thing
in
Remembrance
of
him
,
and
yet
be
with
him
,
and
he
with
them
;
for
he
gives
his
People
to
inherit
Substance
;
and
as
the
Apostle
said
,
Heb
9.24
.
Christ
is
not
entered
into
Holy
Places
made
with
Hands
,
which
are
Figures
of
the
true
,
but
into
Heaven
it self
,
now
to
appear
in
the
presence
of
God
for
us
;
so
that
Christ
is
not
now
in
the
Figures
;
and
if
Christ
be
not
in
them
,
what
Virtue
,
Power
,
or
Nourishment
is
in
them
?
For
he
hath
all
Fulness
dwelling
in
him
,
and
if
we
partake
not
of
his
Fulness
,
what
is
it
we
can
partake
of
,
that
can
do
us
any
good
?
And
if
all
Fulness
dwell
in
Christ
,
as
the
Scripture
saith
,
then
what
is
there
in
Figures
,
Types
,
and
Shadows
?
Surely
these
must
needs
be
empty
,
if
all
dwell
in
Christ
,
and
that
he
be
all
in
all
?
Well
might
the
Apostle
say
,
Let
him
that
glories
,
glory
in
the
Lord
;
so
that
all
the
Testimonies
of
the
Apostles
,
point
and
direct
to
Christ
,
and
testifie
of
him
;
and
his
People
at
this
Day
preach
him
:
For
after
all
his
Sufferings
,
Passion
,
Resurrection
and
Ascension
;
Behold
,
I
stand
at
the
Door
and
knock
;
if
any
man
hear
my
Voice
,
and
open
the
Door
to
me
,
I
will
come
in
unto
him
,
and
Sup
with
him
,
and
he
shall
Sup
with
me
,
Rev.
3.20
.
Open
therefore
,
ye
Everlasting
Doors
,
and
let
the
King
of
Glory
enter
in
;
for
he
is
Lord
of
Hosts
,
great
and
mighty
;
and
if
God
be
with
you
,
who
can
be
against
you
?
He
is
come
to
teach
his
People
himself
,
therefore
hear
his
Voice
,
and
open
the
Door
of
the
Soul
,
and
let
him
in
,
that
ye
may
Sup
with
him
and
he
with
you
;
for
it
's
he
that
giveth
Living
Bread
,
and
Living
Water
;
and
his
Flesh
is
meat
indeed
,
and
his
Blood
is
Drink
indeed
;
they
that
eat
his
Flesh
and
drink
his
Blood
,
dwell
in
him
,
and
he
in
them
;
and
therefore
these
must
needs
know
he
is
come
,
for
they
Sup
with
him
,
where
there
is
Bread
enough
,
and
all
things
are
ready
;
the
Marriage
of
the
Lamb
is
come
,
his
Beauty
and
Glory
is
beheld
,
the
Day
of
his
Espousals
is
come
,
and
his
Beloved
is
come
up
out
of
her
Wilderness-state
in
a
great
measure
,
and
is
made
ready
for
her
Beloved
,
for
he
is
adorned
with
his
Wedding-garments
;
O
she
is
the
fairest
amongst
Women
,
no
Church
,
nor
Woman
like
her
!
Her
Glory
is
within
,
she
feeds
on
hidden
Manna
,
and
hath
Meat
to
eat
that
the
World
knows
not
of
;
therefore
she
tramples
upon
all
Transitory
Things
,
and
hath
the
Moon
under
her
Feet
;
she
seeks
not
after
the
Glory
of
the
Night
,
fine
Titles
,
great
Honours
,
and
rich
Benefits
,
Places
of
outward
Profit
,
worldly
Gain
,
earthly
Treasure
,
and
fading
Riches
;
no
,
no
,
her
Beloved
,
to
whom
she
is
joined
,
and
made
one
Spirit
with
,
never
valued
these
things
,
or
sought
after
them
,
yet
the
World
hated
him
,
and
therefore
it
hates
his
People
,
because
they
are
not
of
the
World
;
for
if
they
were
of
the
World
,
then
the
World
would
love
her
own
;
but
because
they
are
not
of
the
World
(
Christ
having
chosen
them
out
of
the
World
)
therefore
the
World
hates
them
;
even
as
Cain
hated
Abel
;
because
Abel's
Works
were
Righteous
,
but
Cain's
were
Evil
;
Oh!
therefore
be
intreated
,
all
you
that
read
these
Lines
,
to
leave
the
World
;
that
is
to
say
,
be
dis-jointed
from
it
,
and
and
cleave
not
to
it
in
your
Hearts
,
Minds
,
Souls
,
and
Spirit
,
and
return
unto
the
Lord
with
your
whole
Hearts
,
Mind
,
and
Might
,
Souls
and
Spirits
,
and
acept
of
his
Blessed
Invitation
:
All
you
that
thirst
,
come
unto
me
,
said
he
,
and
drink
;
this
was
in
the
last
and
great
Day
of
the
Feast
,
that
Christ
said
after
this
manner
:
And
as
the
outward
Feast
drew
then
to
an
end
,
so
the
inward
lasting
Feast
of
Fat
Things
was
proclaimed
;
and
as
the
Figure
or
Type
was
near
its
period
,
so
the
Substance
or
Antitype
,
Christ
,
the
Bread
of
Life
,
the
Passover
of
the
Spiritual
Iew
,
was
proclaimed
:
And
had
many
known
the
Gift
of
God
,
and
who
it
was
that
gave
this
free
Invitation
,
and
proclaimed
it
himself
,
for
all
to
come
that
thirsted
,
surely
they
would
have
come
then
,
and
now
also
.
But
,
alas
,
there
is
too
few
that
knows
him
,
or
thirsteth
after
him
,
especially
of
the
Wise
and
Prudent
of
this
World
,
nor
of
the
Great
,
Rich
,
Mighty
,
Noble
,
Learned
,
Disputers
of
this
World
,
who
seek
their
own
things
,
their
own
Honour
,
their
own
Exaltation
,
yea
,
their
own
Praise
and
Glory
;
not
the
Praise
,
Honour
and
Glory
of
God
,
nor
the
Things
of
Jesus
Christ.
But
come
,
Remember
before
this
,
he
proclaimed
by
his
Servant
Isaiah
;
Ho
,
every
one
that
thirsteth
,
come
ye
to
the
Waters
and
drink
;
and
ye
that
have
no
Money
,
come
,
buy
Wine
and
Milk
without
Money
,
and
without
Price
.
Wherefore
do
ye
spend
your
Money
for
that
which
is
not
Bread
,
and
your
Labour
for
that
which
satisfieth
not
?
Hearken
diligently
unto
me
,
and
eat
ye
that
which
is
good
,
and
let
your
Soul
delight
it self
in
fatness
.
Incline
your
Ear
,
and
come
unto
me
;
hear
,
and
your
Soul
shall
live
;
and
I
will
make
an
Everlasting
Covenant
with
you
,
even
the
sure
Mercies
of
David
,
〈◊〉
55.1
,
2
,
3.
Oh!
what
a
tender
Invitation
is
here
proclaimed
unto
every
thirsty
Soul
,
even
such
as
have
no
Money
!
These
are
Invited
very
sweetly
.
But
the
Lord
is
grieved
,
and
very
sorely
displeased
with
Babylon's
Merchants
,
who
have
Traded
long
,
and
have
made
themselves
Rich
,
Great
and
Mighty
,
and
have
taken
Money
for
that
which
is
not
Bread
,
and
the
People
have
been
so
unwise
as
to
give
it
them
,
tho'
they
have
been
empty
of
Living
Refreshment
,
of
Peace
with
God
,
and
true
Satisfaction
;
and
have
been
kept
in
Bondage
,
have
lain
in
Captivity
,
doing
the
things
they
ought
not
,
and
leaving
undone
the
things
they
ought
to
have
done
:
O
the
long
Complaints
that
have
been
put
up
towards
Heaven
!
And
though
they
say
,
they
believe
that
Christ
is
come
,
that
hath
all
Power
in
Heaven
and
in
Earth
,
and
gives
Power
to
all
that
receive
him
,
to
become
the
Sons
of
God
,
even
them
that
believe
in
his
Name
,
who
are
Born
of
God
▪
But
,
alas
,
People
do
not
come
to
him
,
tho'
they
be
so
very
tenderly
Invited
,
and
Reasoned
with
;
as
,
Why
will
ye
give
your
Money
for
that
which
is
not
Bread
,
and
your
Labour
for
that
which
doth
not
satisfie
?
What
Advantage
is
this
to
your
Souls
?
What
Wisdom
is
there
in
doing
thus
,
to
give
Money
and
Labour
for
that
which
is
worth
neither
?
As
by
long
Experience
many
know
:
Oh
then
:
Let
the
Wicked
forsake
his
way
,
and
the
Unrighteous
Man
his
thoughts
,
and
let
him
return
unto
the
Lord
,
and
he
will
have
Mercy
upon
him
,
and
to
our
God
,
saith
the
Prophet
,
and
he
will
abundantly
pardon
:
Seek
the
Lord
therefore
whilst
he
may
be
found
,
call
upon
him
while
he
is
near
;
for
he
is
come
near
;
who
is
given
for
a
Leader
and
Commander
to
the
People
:
Read
all
the
Chapter
through
,
and
consider
it
,
and
compare
it
with
Chap.
53.
and
whilst
Time
is
,
embrace
Christ
Jesus
,
open
the
Door
of
thy
Heart
,
and
let
him
in
;
hearken
to
him
,
learn
of
him
,
be
led
,
guided
,
commanded
and
ruled
by
him
,
and
follow
him
,
in
order
to
know
him
,
and
where
he
feeds
,
and
causes
his
Flocks
to
rest
(
in
this
Glorious
Day
of
God
)
at
Noon
,
that
thou
may
not
be
as
one
that
turns
aside
from
the
Flocks
of
his
Companions
.
I.
G.
POSTSCRIPT
.
IT
hath
often
grieved
me
to
hear
and
see
how
poor
ignorant
People
are
carried
away
by
their
Blind
Leaders
,
to
feed
amongst
Swine
,
that
wallow
in
the
Mire
and
Dirt
of
Sin
,
and
are
content
with
dry
,
husky
Shells
of
Empty
Profession
,
and
are
Zealous
for
that
which
they
have
no
Scripture
for
,
nor
do
Profit
by
:
So
these
Two
Things
,
viz.
Water-Baptism
,
and
Bread
and
Wine
,
I
find
are
greatly
Adored
,
as
though
by
these
the
People
had
great
Benefit
;
but
if
we
look
into
their
Lives
and
Conversations
,
it
doth
not
at
all
appear
.
So
it
fell
weightily
upon
me
,
to
write
what
the
Lord
would
please
to
enable
me
,
about
these
things
:
For
as
they
are
used
now
,
they
are
not
so
much
as
rightly
imitated
,
by
any
of
those
that
use
them
,
neither
the
Lord's
last
Supper
at
the
outward
Passover
,
nor
yet
the
Baptism
of
Iohn
;
but
as
to
Supping
with
the
Lord
,
and
being
Baptized
into
his
Name
,
this
I
find
few
that
know
what
it
is
:
Therefore
was
my
Desire
a
little
more
Earnest
to
set
Pen
to
Paper
,
and
in
plainness
shew
,
what
the
Name
of
Father
,
Son
,
and
Spirit
is
,
and
what
they
do
that
Baptize
into
it
,
and
also
what
they
are
who
Sup
with
Christ
;
not
now
seeking
him
in
Figures
,
but
can
say
,
they
have
found
him
elsewhere
:
I
heartily
pray
it
be
may
of
Service
to
all
that
read
it
,
and
of
Hurt
to
none
;
for
God
doth
know
,
I
desire
the
Wellfare
of
all
Mankind
,
who
am
a
poor
despised
Servant
of
Jesus
Christ
,
Iohn
Gratton
.
IOHN
Baptist's
Decreasing
,
and
CHRIST's
Increasing
,
Witnessed
:
Being
a
Treatise
concerning
Baptism
in
the
Type
,
and
Baptism
in
the
Mystery
.
TO
THE
Friendly
Unprejudic'd
Reader
.
Friend
,
IT
is
no
Desire
in
me
,
that
because
so
many
have
appear'd
in
Print
,
that
therefore
I
would
be
one
also
that
should
be
accounted
Eminent
:
But
having
been
a
great
Sinner
,
and
therefore
have
,
through
infinite
Love
and
free
Grace
,
much
given
me
;
my
Love
is
so
much
to
him
that
is
Lord
of
all
,
that
I
am
not
a
little
grieved
to
see
his
Pure
and
Precious
Truth
,
so
strongly
,
on
all
hands
,
encountered
with
,
and
fought
against
,
in
its
Comfortable
and
Glorious
Appearance
in
the
Lord
's
poor
despised
People
,
called
by
the
scornful
World
,
Quakers
.
And
seeing
that
this
of
Water-Baptism
hath
been
and
is
a
Thing
,
they
that
are
not
only
Adversaries
to
Truth
,
but
to
their
own
Souls
,
have
so
publickly
made
use
of
it
to
fight
us
with
,
I
having
both
been
an
Eye
and
Ear-witness
of
the
same
,
have
been
not
a
little
exercised
in
Mind
about
this
matter
;
but
have
seriously
considered
and
tried
all
their
Arguments
,
that
I
have
been
acquainted
with
,
for
this
thing
;
and
I
find
them
so
far
contrary
to
Truth
,
and
the
mind
of
Truth
,
that
a
Necessity
fell
upon
me
to
write
what
it
pleased
the
Pure
Eternal
God
to
Communicate
unto
me
by
his
Spirit
:
So
that
what
is
according
to
Truth
,
and
sound
Iudgment
,
thou
wilt
find
here
written
(
as
to
the
Tenor
and
Substance
of
the
matter
)
from
the
Spirit
of
God
in
me
;
and
so
is
not
mine
,
but
his
:
To
him
be
the
Glory
wholly
given
for
ever
.
But
if
there
be
any
Circumstantial
Defect
,
for
want
of
Heed
or
Exactness
,
which
may
either
fall
upon
me
or
the
Printer
,
charge
it
in
its
right
place
,
and
lay
it
not
upon
the
Spirit
of
God.
Having
given
thee
this
Caution
,
I
desire
thee
to
observe
,
in
the
next
place
,
my
End
in
the
Publishing
this
little
Treatise
;
which
is
,
First
,
To
clear
Truth
of
Scandals
in
this
point
laid
to
our
Charge
.
2dly
,
To
strengthen
the
Owners
and
Lovers
of
it
.
3dly
,
To
acquaint
or
inform
them
that
are
mistaken
about
it
.
And
lastly
,
That
I
might
so
answer
that
Love
,
so
greatly
bestowed
upon
me
,
as
to
be
clear
of
all
Men
,
and
stand
single
unto
God
,
whose
Servant
I
am
,
through
Mercy
;
and
might
bring
Glory
,
Honour
and
Praise
unto
his
Holy
Name
for
ever
.
So
now
,
before
I
leave
thee
,
I
shall
only
acquaint
thee
of
the
great
Differences
amongst
Men
about
this
thing
,
and
then
take
leave
.
The
Presbyterian
saith
,
Water-Baptism
belongs
to
Children
of
Believing
Parents
;
and
therefore
they
examine
the
Parents
of
their
Faith.
Now
if
the
Parent
be
an
Vnbeliever
,
then
the
Child
is
not
to
be
accepted
to
this
Ordinance
,
as
they
call
it
.
From
which
I
shall
only
now
observe
this
,
That
if
this
be
so
,
then
is
the
Child
a
Sufferer
for
the
Sin
of
the
Father's
Vnbelief
,
which
God
hath
said
,
shall
never
be
:
The
Child
shall
not
suffer
for
the
Sin
of
the
Father
,
nor
the
Father
for
the
Sin
of
the
Child
;
but
the
Soul
that
Sins
,
it
shall
die
.
2dly
,
The
Episcopal
saith
,
The
Child
is
by
this
Regenerated
and
Born
again
,
Sanctified
and
Changed
,
and
made
a
new
Creature
;
and
therefore
if
a
Child
be
in
danger
of
Death
,
great
haste
is
made
to
get
it
Sprinkled
:
And
if
this
be
true
,
What
farther
need
of
a
Saviour
?
3dly
,
The
Baptists
say
,
Believers
only
have
Right
to
Water-Baptism
:
I
grant
,
Believers
are
only
they
that
are
Truly
Baptized
;
but
that
they
are
injoyn'd
or
commanded
to
observe
this
Water-Baptism
,
they
now
so
differently
observe
,
I
find
not
.
But
,
I
hope
,
if
thou
readest
what
follows
with
a
single
Eye
,
thou
may'st
come
to
see
all
these
Dippers
and
Sprinklers
,
and
their
shortness
in
this
,
and
gain
some
acquaintance
with
the
Lord's
Mind
,
as
thou
waitest
in
his
pure
Light
,
which
makes
all
things
manifest
;
to
which
,
I
beseech
thee
,
to
turn
thy
Mind
,
and
believe
in
it
,
that
thou
may'st
be
a
Child
of
Light
;
and
then
thy
Fellowship
will
be
with
us
,
who
are
Children
of
it
;
and
so
we
may
Praise
the
Lord
together
,
who
is
Light
:
To
whom
be
all
the
Honour
and
Glory
,
for
ever
and
ever
.
Written
by
one
of
the
Least
of
all
,
yet
one
of
the
Lord
's
Chosen
Ones
,
unknown
to
many
;
yet
known
by
the
Name
of
Iohn
Gratton
.
Monyash
,
the
4th
of
the
3d
Month
,
1674.
A
Treatise
concerning
Baptism
.
THey
that
are
Baptised
into
Christ
,
have
put
on
Christ
,
live
in
him
,
and
are
One
Spirit
with
or
in
him
;
are
all
united
by
One
Spirit
into
one
Body
,
and
are
Members
of
his
Body
,
of
his
Flesh
and
of
his
Bones
,
and
of
his
Fulness
receive
Grace
for
Grace
;
and
know
One
Lord
,
One
Faith
,
One
Baptism
;
and
are
One
in
him
,
and
he
in
them
;
and
so
are
come
into
the
Alpha
and
Omega
,
the
Beginning
and
the
End
,
the
First
and
the
Last
:
He
,
whose
Name
is
called
The
Word
of
God
,
by
which
all
things
were
made
in
Heaven
and
in
the
Earth
;
to
him
be
Glory
for
ever
.
Now
the
Baptism
of
the
Spirit
is
One
in
all
;
and
all
that
are
Baptized
by
the
One
Spirit
,
are
Baptized
into
One
Body
,
and
are
all
made
to
drink
into
One
Spirit
;
and
these
have
no
Confidence
in
the
Flesh
,
but
are
they
that
Worship
God
in
the
Spirit
,
and
are
truly
led
and
guided
by
the
Spirit
;
hear
and
know
his
Voice
,
and
are
acquainted
with
his
Operations
,
Life
,
Power
and
Vertue
;
and
can
do
nothing
acceptable
to
God
,
but
what
they
do
in
it
;
and
so
it
rather
may
be
said
,
as
in
Truth
it
is
,
That
it
is
the
Gift
or
Grace
of
God
,
in
them
and
by
them
,
that
works
both
to
Will
and
to
Do
of
his
own
good
pleasure
.
Now
all
other
Baptisms
whatsoever
,
that
are
not
in
the
Spirit
,
are
of
no
profit
;
for
the
Substance
of
all
is
come
,
I
say
,
of
all
those
Shadows
,
Figures
and
Types
,
which
had
their
Day
,
and
in
their
Day
were
appointed
to
be
used
,
according
to
the
appointment
of
the
Father
;
but
were
but
for
an
appointed
time
,
until
the
Seed
came
,
to
whom
the
Promise
was
made
,
who
is
the
Heir
,
in
whom
all
Fulness
dwells
,
[
mark
that
]
that
in
all
things
he
might
have
the
Preheminence
:
For
he
alone
,
of
himself
,
is
sufficient
,
and
able
to
save
to
the
uttermost
,
them
that
come
to
God
by
him
,
and
him
only
;
without
the
help
of
any
outward
Washings
,
legal
Offerings
and
Oblations
,
or
whatever
may
be
named
,
or
hath
been
named
,
below
himself
,
either
of
things
in
Heaven
or
in
the
Earth
,
they
are
all
to
give
place
;
for
him
only
hath
God
highly
Exalted
,
and
given
him
a
Name
above
every
Name
,
that
at
his
Name
every
thing
(
though
it
hath
been
never
so
highly
exalted
)
should
bow
;
and
that
in
all
things
he
only
,
who
is
Heir
of
all
,
should
rule
as
a
Son
over
his
own
House
:
For
all
these
were
but
as
Servants
,
and
were
not
to
abide
for
ever
;
I
say
,
all
those
Types
and
Shadows
,
and
whatsoever
came
before
him
,
tho'
useful
in
their
place
,
and
to
be
observed
in
their
time
;
yet
were
all
to
give
place
,
and
pass
away
,
and
not
to
abide
for
ever
in
the
House
;
for
they
were
but
as
Servants
;
and
the
Son
is
over
all
,
and
hath
Power
over
all
,
and
alone
hath
Right
singly
to
Reign
;
of
the
Increase
of
his
Government
and
Kingdom
there
shall
be
no
end
.
So
Moses
was
faithful
in
all
his
House
,
as
a
Servant
,
and
did
faithfully
Minister
in
the
Law
,
which
was
added
because
of
Transgression
,
until
the
Seed
came
;
but
when
the
Seed
came
,
to
whom
the
Promise
was
,
who
was
and
is
the
Heir
,
He
,
as
a
Son
over
his
own
House
,
was
and
is
established
:
I
say
,
when
he
was
come
,
then
the
Servant's
Services
ended
in
that
Nature
,
gave
place
,
and
were
taken
away
;
he
took
away
the
First
,
that
he
might
establish
the
Second
,
and
that
for
ever
,
which
will
never
be
removed
into
a
Corner
:
To
him
be
all
Glory
wholly
for
ever
.
So
Iohn
was
also
faithfull
in
his
day
,
as
a
Fore
runner
,
or
as
one
sent
to
run
before
him
,
whose
Way
he
was
to
prepare
;
and
he
cryed
(
for
he
was
that
One
,
foretold
of
,
whose
Voice
was
heard
in
the
Wilderness
,
saying
)
Prepare
ye
the
Way
of
the
Lord
,
make
his
Paths
straight
;
But
the
Lord's
Voice
,
which
is
nigh
in
the
Heart
,
cryeth
,
This
is
the
Way
,
walk
in
it
;
I
am
the
Way
,
the
Truth
and
the
Life
;
No
Man
can
come
unto
the
Father
,
but
by
ME
,
(
mark
ME
)
said
Christ
,
I
am
the
Way
it self
,
walk
and
live
in
Me
,
and
abide
in
Me
;
in
Me
ye
shall
have
Peace
:
He
doth
not
●●y
,
IN
ME
AND
JOHN
;
nor
I
AND
JOHN
AM
THE
WAY
;
No
,
no
;
But
I
am
the
Way
,
the
Truth
and
the
Life
;
I
am
the
Light
,
Or
am
come
a
Light
into
the
World
;
He
that
believes
in
Me
shall
not
abide
in
Darkness
,
but
shall
have
the
Light
of
Life
;
mark
,
Not
a
Lifeless
,
Changeable
,
Shadowy
Light
;
but
an
Unchangeable
,
Pure
,
Living
Light
;
for
his
Life
is
the
Light
of
Men
:
He
that
hath
it
,
hath
Life
;
he
that
hath
it
not
,
hath
not
Life
,
but
is
in
Darkness
,
under
Wrath.
So
Iohn
testified
and
said
,
I
am
not
that
Light
,
but
am
sent
before
,
to
bear
witness
of
that
Light
,
that
true
Light
that
enlighteneth
every
Man
that
comes
into
the
World
:
I
am
not
the
Way
but
a
Fore-runner
,
or
one
sent
to
run
before
,
to
make
preparation
for
the
Way
of
the
Lord
;
and
he
that
sent
me
,
sent
me
to
Baptize
with
Water
:
But
,
GREATER
IS
HE
THAT
SENDS
,
THAN
HE
THAT
IS
SENT
,
For
tho
he
came
after
me
,
yet
he
is
and
ever
was
preferred
before
me
,
the
Latchet
of
whose
Shoe
I
am
not
worthy
to
untye
;
he
shall
Baptize
with
the
Holy
Ghost
and
Fire
:
I
indeed
Baptize
with
Water
,
He
with
the
Holy
Ghost
and
Fire
:
I
must
Decrease
,
He
must
Increase
:
That
he
might
be
made
manifest
to
Israel
,
therefore
am
I
come
,
Baptizing
with
Water
,
as
I
was
sent
to
do
;
for
this
end
,
that
he
might
be
made
manifest
to
Israel
;
AND
WHEN
He
is
made
manifest
to
Israel
,
then
is
the
end
of
my
Baptizing
with
Water
ACCOMPLISHED
;
then
must
I
Decrease
,
but
He
must
Increase
;
for
,
of
the
Increase
of
his
Government
and
Kingdom
there
shall
be
no
end
.
Now
the
day
dawned
,
the
Sun
appeared
,
and
all
lesser
Lights
were
overtopped
,
and
all
Shadows
fled
.
Now
it
's
true
,
Iohn
was
a
Burning
and
Shining
Light
;
but
John
received
all
from
above
;
but
He
that
is
above
all
,
and
gives
to
all
Men
Life
and
Being
,
is
the
fulness
of
Light
and
Life
;
and
as
he
arises
and
ascends
in
his
Glory
,
He
gives
to
all
Men
liberally
,
as
it
pleaseth
Him
;
Glory
to
his
Name
for
ever
.
Now
,
that
Water-Baptism
,
or
Baptizing
into
Water
,
was
only
ascribed
unto
Iohn
(
as
having
Commission
)
both
by
our
Saviour
Christ
,
and
his
Apostles
,
and
by
●●hn
himself
,
see
Matt.
3.11
,
15
,
16.
Where
Iohn
affirms
,
I
,
faith
Iohn
,
I
,
mark
,
I
indeed
Baptize
you
with
Water
unto
Repentance
;
but
,
mark
here
,
all
ye
Water-Baptists
of
all
sorts
,
mind
this
,
but
HE
that
COMETH
AFTER
ME
,
mark
,
What
then
,
Iohn
?
Thou
must
depart
it
seems
,
if
He
must
come
after
;
this
word
,
After
,
signifies
Iohn's
going
away
,
or
giving
place
to
him
that
was
to
come
after
him
:
What
then
,
Iohn
,
thou
art
but
for
a
time
?
No
;
I
must
Decrease
,
for
He
is
mightier
than
I
,
whose
Shoes
Latchets
I
am
not
worthy
to
unloose
.
Well
,
Iohn
;
And
what
will
He
do
for
us
?
Will
not
he
Baptize
with
Water
?
I
tell
you
?
I
Baptize
with
Water
that
,
that
He
might
be
manifested
to
Israel
;
but
He
will
exceed
,
me
or
my
Baptizing
into
water
;
for
He
shall
Baptize
you
with
the
Holy
Ghost
and
Fire
;
whose
Fan
is
in
his
Hand
,
and
he
will
throughly
purge
his
Floor
,
and
gather
his
Wheat
into
his
Garner
,
and
burn
up
the
Chaff
with
Fire
unquenchable
.
Well
,
they
might
still
have
said
,
Iohn
This
is
a
great
Work
;
but
will
he
not
own
thee
and
thy
Baptism
,
and
establish
it
with
his
for
ever
,
or
to
the
end
of
the
World
?
mind
,
Yes
,
to
the
first
part
might
Iohn
have
said
;
for
in
effect
he
did
say
,
he
will
own
me
;
for
GOD
SENT
ME
BEFORE
;
and
for
this
end
,
that
Christ
might
be
made
manifest
to
Israel
,
therefore
am
I
come
;
to
the
Second
,
He
will
not
establish
my
Baptism
with
his
,
for
I
must
decrease
;
and
there
is
no
necessity
for
it
;
for
his
Baptism
is
the
Substance
of
all
other
,
and
throughly
purges
and
refines
,
and
makes
pure
;
and
I
am
but
a
Fore-runner
of
Him.
Well
,
But
He
comes
to
thee
to
be
Baptized
of
thee
?
Yes
,
but
Iohn
forbad
Him
,
saying
,
I
have
need
to
be
Baptized
of
Thee
,
and
comest
thou
to
me
?
Mark
,
Here
was
need
for
Iohn
;
I
have
need
said
Iohn
;
well
Jesus
denies
it
not
but
there
was
so
;
nevertheless
Suffer
it
to
be
so
NOW
,
mark
Now
:
Why
Now
?
Because
Now
is
thy
time
;
for
thou
wast
sent
before
me
for
this
end
,
might
Christ
have
said
,
and
this
Dispensation
is
of
God
;
and
thus
or
therefore
it
becometh
us
to
fulfil
all
Righteousness
:
Why
,
then
Iohn
suffered
Him.
But
some
may
Object
,
and
say
,
If
it
was
Righteousness
to
be
Baptized
into
Water
then
,
and
that
Christ
was
,
ought
not
we
to
follow
Christ
in
all
Righteousness
?
I
Answer
;
In
all
everlasting
Righteousness
he
ought
to
be
followed
;
not
in
all
the
Outward
or
Ministerial
part
of
Righteousness
;
for
there
is
the
Righteousness
of
God
revealed
within
,
from
Faith
to
Faith
,
and
the
Righteousness
of
the
Law
without
;
the
Law
was
Righteous
,
Holy
,
Just
and
Good
,
and
Christ
fulfilled
the
Righteousness
of
the
Law
,
and
had
he
not
fulfilled
the
Law
in
every
tittle
,
He
could
not
have
said
,
It
's
finished
;
but
He
fulfilled
the
Law
:
And
he
also
fulfilled
Iohn's
Dispensation
,
or
He
obeyed
or
did
all
the
Law
commanded
;
and
he
obeyed
and
did
also
all
that
was
commanded
by
the
Dispensation
of
Iohn
;
and
when
all
the
Righteousness
requir'd
was
fulfilled
,
it
was
reason
that
he
only
should
have
place
that
had
fulfilled
it
;
So
down
to
the
Circumcision
he
went
,
and
to
the
Passover
,
and
to
all
the
Law
called
for
;
for
he
Humbled
himself
,
and
became
obedient
as
a
Servant
,
and
serv'd
it
in
it's
time
and
place
,
and
fulfilled
its
Will
and
Requirements
;
and
not
only
so
,
but
bore
all
the
Curse
due
to
us
that
had
broken
it
,
and
been
disobedient
unto
it
,
and
set
us
free
from
it
;
was
the
end
of
the
Law
,
for
Righteousness
to
us
that
believe
:
So
that
we
are
not
under
the
Law
,
but
under
Grace
,
or
the
Gift
of
God
that
brings
Salvation
to
us
,
who
have
not
the
Shadowy
Works
of
the
Law
;
but
are
Believers
in
,
and
Obeyers
of
him
,
who
is
exalted
both
above
the
Law
and
the
Prophets
.
So
also
down
into
the
Water
he
goes
,
and
fulfilled
Iohn's
Dispensation
,
or
that
Righteousness
required
by
it
;
which
,
when
it
was
fulfilled
,
he
only
was
worthy
to
have
place
,
that
had
fulfilled
it
;
and
having
fulfilled
it
,
he
went
up
straight-way
out
of
the
Water
;
mark
,
he
did
not
there
abide
or
stay
,
but
straight-way
went
out
of
the
Outward
thing
;
and
then
came
the
Word
of
Power
,
and
the
Heavens
were
opened
,
and
the
Holy
Ghost
descended
like
a
Dove
,
and
lighted
on
him
;
then
came
the
Voice
from
Heaven
,
saying
,
This
is
my
Beloved
Son
,
in
whom
I
am
well
pleased
.
Now
is
he
Descended
,
that
is
also
Ascended
,
and
is
now
Established
alone
:
This
is
my
Beloved
Son
,
in
whom
I
am
well
pleased
,
Hear
ye
him
:
He
that
hath
Ears
to
hear
,
let
him
hear
what
the
Spirit
saith
:
Hear
Him
,
of
whom
Moses
,
and
all
the
Prophets
,
and
Iohn
,
who
was
more
than
a
Prophet
,
spake
;
for
now
he
is
come
that
is
mightier
than
all
,
and
all
Power
is
given
unto
him
;
not
unto
him
and
Iohn
,
nor
unto
him
and
Moses
;
No
:
But
unto
Him
;
Him
only
hath
God
exalted
to
be
both
King
and
Priest
unto
Israel
;
and
He
alone
is
established
a
Priest
for
ever
,
of
an
Unchangeable
Priesthood
;
not
Changeable
nor
Finite
,
but
for
ever
,
of
an
Unchangeable
Priestood
;
mark
ye
,
but
not
after
the
Order
of
Aaron
,
nor
after
the
Order
of
Iohn
,
but
after
the
Order
of
Melchizedec
,
who
met
Abraham
,
and
blessed
him
;
him
that
overcame
,
and
blessed
him
;
and
will
give
to
him
that
overcomes
to
sit
with
him
in
his
Throne
,
as
he
hath
overcome
,
and
is
set
down
in
his
Father's
Throne
.
Not
after
the
Order
of
a
Carnal
Commandment
,
but
after
the
Power
of
an
Endless
Life
:
This
is
the
Sun
that
cloathes
the
Woman
,
who
hath
the
Moon
under
her
Feet
,
therefore
all
changeable
Dippings
with
Water
;
and
the
least
in
his
Kingdom
,
is
greater
than
Iohn
,
tho'
he
was
more
than
a
Prophet
.
Also
in
Mark
1.8
.
I
indeed
have
baptized
you
with
Water
,
but
He
shall
;
baptize
you
with
the
Holy
Ghost
.
Also
Luke
3.16
.
I
indeed
baptize
with
Water
,
but
one
mightier
than
I
cometh
,
the
Latchet
of
whose
Shoe
I
am
not
worthy
to
unloose
,
He
shall
[
mind
]
baptize
you
with
the
Holy
Ghost
and
Fire
.
But
he
ever
takes
Water-Baptism
to
himself
,
and
never
ascribes
it
to
Christ
Jesus
;
but
speaks
of
a
greater
Work
to
be
done
by
him
,
a
Purging
,
Purifying
,
Refining
,
Cleansing
Work
;
and
Iohn's
was
but
a
Type
of
what
was
a
coming
,
and
therefore
ran
before
,
and
hasted
to
give
place
to
him
that
came
after
,
who
alone
is
himself
established
,
in
all
things
to
have
the
Preheminence
.
Now
[
mark
]
this
word
Fore-runner
,
or
one
sent
to
run
before
;
one
that
runs
makes
haste
away
,
that
he
may
finish
his
Course
before
his
time
be
out
.
Now
it
's
plainly
said
,
that
as
Iohn
fulfilled
his
Course
,
he
said
,
Whom
think
ye
that
I
am
?
I
am
not
he
:
Mind
ye
,
Iohn
was
not
He
,
not
He
that
was
to
be
established
to
abide
for
ever
,
a
Priest
for
ever
,
of
an
Unchangeable
Priesthood
,
but
was
sent
before
him
:
Therefore
when
the
Apostle
here
comes
in
the
13th
Chapter
of
the
Acts
,
and
Verse
23
,
24
,
25.
he
speaks
on
this
wise
(
as
he
was
preaching
Christ
Jesus
,
not
Iohn
;
he
was
not
,
I
say
,
preaching
Iohn
,
nor
Iohn's
Baptism
,
but
Christ
the
Seed
of
David
)
Of
this
Man's
Seed
(
saith
he
)
hath
God
,
according
to
his
Promise
,
raised
unto
Israel
a
Sauiour
,
Jesus
:
When
John
had
first
preached
before
his
Coming
the
Baptism
of
Repentance
to
all
the
People
of
Israel
:
Mind
ye
,
all
ye
Baptizers
in
Water
,
when
Christ
was
raised
unto
Israel
,
when
Iohn
had
first
preached
before
his
Coming
:
Mark
,
Iohn
had
a
Time
,
we
grant
,
and
own
with
all
our
Hearts
;
but
was
it
not
before
HIS
Coming
here
spoken
of
?
But
when
his
Course
was
fulfilled
,
when
Iohn
had
first
preached
the
Baptism
of
Repentance
;
first
,
mind
ye
,
then
God
raised
up
to
Israel
a
Saviour
.
Oh!
but
Iohn
could
not
save
:
But
Him
whom
God
hath
raised
,
saveth
to
the
uttermost
them
that
come
to
God
by
him
;
Him
whom
God
hath
raised
.
And
so
Iohn
honestly
disclaims
all
the
Honour
due
to
Jesus
Christ
;
and
as
one
afraid
,
left
the
People
should
ascribe
any
of
it
to
him
,
said
,
Whom
think
ye
that
I
am
?
As
he
fulfilled
his
Course
,
mark
that
,
Iohn's
Course
was
fulfilled
:
I
am
not
he
,
but
behold
there
cometh
one
after
me
,
whose
Shoes
of
his
Feet
I
am
not
worthy
to
loose
,
(
Him
)
Behold
,
he
is
the
Lamb
of
God
that
takes
away
the
Sins
of
the
World
;
but
I
am
not
he
.
And
so
in
Verse
47.
the
Apostle
comes
to
declare
in
much
Plainness
,
how
that
Christ
is
set
and
established
,
and
he
joyns
none
with
him
:
For
so
hath
the
Lord
commanded
us
,
(
saith
he
)
saying
,
I
have
set
thee
,
saith
the
Lord
,
to
be
a
Light
to
the
Gentiles
,
that
THOU
,
mark
,
not
Thou
and
Iohn
,
nor
Thou
and
Moses
;
but
in
the
singular
Term
,
Thou
;
that
Thou
shouldest
be
for
Salvation
unto
the
ends
of
the
Earth
,
Isai.
49.6
.
But
again
,
in
Iohn
1.2
,
26.
The
People
came
to
Iohn
,
and
asked
him
,
saying
unto
him
,
Why
Baptizest
thou
,
if
thou
be
not
that
Christ
,
neither
Elias
,
nor
that
Prophet
?
Iohn
answer'd
them
,
saying
,
I
Baptize
with
Water
;
mark
,
but
there
standeth
one
among
you
,
whom
you
know
not
,
He
it
is
who
coming
after
me
,
is
preferred
before
me
,
whose
Shoes
Latchet
I
am
not
worthy
to
unloose
.
These
things
were
done
in
Bethabara
beyond
Iordan
,
where
Iohn
was
baptizing
.
The
next
day
,
Iohn
seeth
Jesus
coming
unto
him
,
and
faith
,
Behold
the
Lamb
of
God
that
taketh
away
the
Sins
of
the
World
:
This
is
he
of
whom
I
said
,
After
me
cometh
a
Man
that
is
preferred
before
me
;
for
he
was
before
me
,
and
I
knew
him
not
;
but
that
He
might
be
made
manifest
to
Israel
,
therefore
am
I
come
Baptizing
with
Water
.
Mark
,
The
End
of
Iohn's
Baptism
was
,
That
HE
might
be
made
manifest
to
Israel
,
therefore
am
I
come
,
baptizing
with
Water
:
So
then
this
was
the
Service
of
Iohn's
Baptism
,
and
it
served
for
this
Purpose
,
and
to
this
end
,
That
Christ
might
be
made
manifest
.
And
so
Iohn
bare
Record
of
him
,
and
Preached
him
,
and
not
himself
;
but
cryed
,
Behold
the
Lamb
of
God
;
look
not
at
me
;
behold
not
me
,
nor
the
Lamb
of
God
and
me
;
no
,
he
never
joyn'd
himself
to
Him
;
but
said
,
I
am
sent
before
Him
,
and
now
he
is
come
,
behold
Him
,
the
Lamb
of
God
;
He
taketh
away
the
Sins
of
the
World
:
But
look
not
now
at
me
;
I
am
not
that
Light
,
but
am
sent
before
,
a
Witness
,
and
am
come
Baptizing
,
that
He
might
be
made
manifest
;
and
if
He
were
manifest
to
Israel
,
then
were
my
Desire
answered
,
and
the
End
of
my
Labour
in
Water-Baptism
accomplished
;
so
that
they
might
believe
in
him
.
Iohn
bare
Record
,
saying
,
I
saw
the
Spirit
descending
like
a
Dove
,
and
it
abode
upon
him
,
and
I
knew
him
not
;
but
he
that
sent
me
to
Baptize
with
Water
,
said
unto
me
,
Upon
whom
thou
shalt
see
the
Spirit
descending
,
and
remaining
on
him
,
the
same
is
he
that
baptizeth
with
the
Holy
Ghost
:
And
I
saw
,
and
bare
Record
,
that
this
is
the
Son
of
God.
See
how
plainly
Iohn
preached
Christ
and
his
Baptism
;
and
all
along
put
this
Distinction
,
I
Baptize
with
Water
,
He
with
the
Holy
Ghost
and
Fire
;
I
must
Decrease
,
He
must
Increase
.
But
they
might
have
said
,
Why
John
,
why
must
thou
decrease
?
Why
Iohn
might
have
said
,
Because
my
Baptism
is
but
of
Water
,
that
he
might
be
made
manifest
:
But
his
Baptism
is
with
the
Holy
Ghost
and
Fire
,
a
Baptism
that
exceeds
mine
,
as
far
as
the
Light
of
the
Sun
exceeds
the
Light
of
the
Moon
.
So
it
's
clear
,
that
Iohn
was
sent
to
Baptize
with
Water
,
and
Christ
was
sent
to
Baptize
with
the
Holy
Ghost
and
Fire
:
And
Christ
fulfilled
Iohn's
,
and
the
Law
,
and
all
the
Righteousness
required
by
them
;
and
then
was
himself
alone
established
,
a
Priest
for
ever
,
of
an
Unchangeable
,
Unalterable
Priesthood
.
But
further
;
for
I
am
desirous
to
clear
my self
of
this
matter
at
this
time
,
from
all
Opinions
concerning
this
thing
:
I
have
already
made
it
appear
,
that
Iohn
himself
was
on
my
side
;
and
his
Record
is
clear
to
prove
,
That
the
Baptism
of
Christ
Jesus
is
that
of
the
Holy
Ghost
,
and
that
he
himself
was
sent
to
baptize
with
Water
:
And
he
no
where
makes
mention
of
any
other
that
was
sent
to
baptize
with
Water
,
but
himself
;
I
say
,
that
was
sent
.
In
the
next
place
,
I
shall
bring
the
Testimony
of
our
Lord
and
Saviour
Jesus
Christ
,
who
also
at
all
times
ascribeth
Water-Baptism
unto
Iohn
.
Acts
1.5
.
And
being
Assembled
together
with
them
,
commanded
them
,
That
they
should
not
depart
from
Jerusalem
,
but
wait
for
the
Promise
of
the
Father
,
which
,
saith
he
,
ye
have
heard
of
me
;
for
John
Truly
(
or
might
he
not
have
said
,
or
is
it
not
all
to
one
Sense
,
had
he
said
so
?
Iohn
it
's
True
)
Baptized
with
Water
:
But
,
mind
,
he
doth
not
say
,
Do
ye
so
too
;
or
,
I
will
baptize
with
Water
also
;
No
:
Iohn
,
said
he
,
Truly
baptized
with
Water
,
but
Ye
,
mind
Ye
,
Ye
shall
be
baptized
with
the
Holy
Ghost
not
many
Days
hence
.
This
is
the
Baptism
they
were
to
wait
for
,
and
to
be
by
Christ
baptized
withal
,
no
Water
at
all
injoyned
to
it
by
Christ
Jesus
,
tho'
he
owned
it
in
its
time
,
and
fulfilled
it
,
as
aforesaid
:
But
mark
,
now
was
the
time
of
Promise
at
hand
;
Not
many
days
hence
(
saith
Christ
)
ye
shall
be
baptized
with
the
Holy
Ghost
.
So
also
Peter
,
in
Acts
11.16
.
saying
,
Then
remembred
I
the
Word
of
the
Lord
,
how
that
he
said
,
John
indeed
baptized
with
Water
,
but
ye
shall
be
baptized
with
the
Holy
Ghost
.
Still
Water
Baptism
is
ascribed
to
Iohn
,
by
himself
●nd
by
Christ
Jesus
.
Let
us
hear
what
the
Apostles
say
concerning
it
.
In
Acts
1.22
.
Peter
,
in
his
Declaration
to
the
Disciples
concerning
Iudas
,
and
choosing
another
in
his
stead
,
makes
mention
in
Vers.
22.
on
this
wise
,
Beginning
(
said
he
)
from
the
Baptism
of
John
,
mark
,
unto
that
same
day
that
he
was
taken
up
from
us
,
must
one
be
ordained
to
be
Witness
with
us
of
his
Resurrection
.
Here
it
is
ascribed
unto
Iohn
.
Again
,
in
Acts
13.23
,
24
,
25.
Paul
,
speaking
of
the
Promise
,
God
hath
(
saith
he
)
according
to
his
Promise
,
raised
unto
Israel
a
Saviour
,
Iesus
;
when
John
had
first
,
mark
,
first
,
preached
BEFORE
HIS
COMING
,
mind
,
before
his
Coming
,
the
Baptism
of
Repentance
to
all
the
People
of
Israel
;
and
as
John
fulfilled
his
Course
:
Mind
here
,
Paul
still
ascribes
it
to
Iohn
.
Again
,
in
Acts
19.1
,
2
,
3
,
4.
And
it
came
to
pass
,
that
while
Apollos
was
at
Corinth
,
Paul
having
passed
through
the
uppermost
Coasts
,
came
to
Ephesus
,
and
finding
certain
Disciples
there
,
he
said
unto
them
▪
Have
ye
received
the
Holy
Ghost
,
since
ye
believed
?
And
they
said
unto
him
,
WE
HAVE
NOT
SO
MUCH
AS
HEARD
WHETHER
THE●●
BE
ANY
HOLY
GHOST
.
And
he
said
unto
them
,
Unto
what
then
were
ye
Baptized
?
They
said
,
Unto
JOHN's
BAPTISM
.
Mark
,
Had
Iohn's
Baptism
been
in
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
,
then
how
should
they
but
have
heard
of
a
Holy
Ghost
?
So
that
here
,
before
I
proceed
any
further
,
I
shall
take
notice
of
this
place
a
little
.
Water-Baptism
is
still
ascribed
here
to
Iohn
;
I
indeed
baptize
with
Water
,
said
Iohn
;
John
indeed
baptized
with
Water
,
said
Christ
;
and
said
the
Apostles
,
Iohn
verily
baptized
with
the
Baptism
of
Repentance
,
saying
unto
the
People
,
That
they
must
believe
on
Him
that
was
to
come
after
him
,
that
is
(
said
he
)
on
Christ
Iesus
:
So
I
shall
yet
bring
no
more
Proofs
for
this
Point
,
these
being
sufficient
.
But
before
I
leave
this
Place
,
take
notice
,
That
tho'
they
had
been
baptized
unto
Iohn's
Baptism
,
yet
they
had
not
heard
whether
there
was
ANY
Holy
Ghost
:
Which
doth
clearly
manifest
,
that
altho'
it
should
be
granted
,
that
Iohn's
Baptism
was
still
of
Necessity
,
which
far
be
it
from
me
to
do
,
yet
how
doth
it
thwart
all
the
Water-Baptists
of
our
Age
,
who
Baptize
with
,
or
into
Water
,
using
the
words
Father
,
Son
,
and
Holy
Ghost
;
which
they
cannot
bring
Precept
or
Example
for
.
For
tho'
the
Apostles
did
by
permission
Baptize
,
it
was
but
in
Condescension
unto
Iohn's
Baptism
;
for
Commission
they
can
no
where
bring
from
Christ
,
nor
that
they
did
use
the
words
,
now
used
by
you
,
saying
,
I
Baptize
thee
in
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
.
So
that
your
Practice
,
all
of
you
Water-Baptists
,
is
contrary
to
the
Holy
Scripture
;
for
in
this
place
,
Paul
baptized
those
in
the
Name
of
the
Lord
Jesus
:
And
Peter
(
in
Acts
10.
)
commanded
to
be
Baptized
,
Repent
and
be
Baptized
in
the
Name
of
the
Lord
Iesus
:
But
no
where
can
they
find
,
that
either
Iohn
,
or
any
of
the
Apostles
,
used
to
say
,
I
baptize
thee
in
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
:
So
that
your
Practice
in
this
is
grounded
on
a
Sandy
Foundation
,
and
will
undoubtedly
fall
.
Prop
as
hard
as
you
can
,
and
take
ye
altogether
,
ye
Water-Baptists
,
of
all
sorts
,
and
work
never
so
hard
with
both
hands
,
your
Babel-Buildings
will
all
fall
,
and
great
will
be
the
Fall
thereof
;
and
all
your
Props
,
and
all
your
cunning
Work
will
be
broken
to
pieces
,
and
you
shall
never
be
able
to
raise
your
Building
again
;
but
the
chiefest
of
your
Workmen
shall
be
ashamed
of
their
own
Doings
,
and
you
shall
gather
Paleness
in
that
Day
.
Oh
therefore
be
intreated
in
tender
Love
,
I
beseech
you
,
to
return
!
Return
out
of
Babylon
,
unto
the
Gift
of
God
,
the
true
Light
,
that
makes
ye
all
manifest
,
and
in
which
ye
are
all
seen
and
comprehended
:
I
say
,
in
the
Name
of
the
Lord
my
God
,
and
in
much
Love
to
your
Souls
,
be
intreated
to
return
unto
it
;
it
's
near
you
to
instruct
you
,
and
to
make
all
things
manifest
to
you
,
if
you
will
come
unto
it
.
O
turn
your
Minds
!
How
oft
have
you
been
reproved
by
it
?
And
you
never
found
Guile
in
his
Mouth
,
tho'
he
hath
told
you
all
that
ever
you
have
done
,
yet
you
regard
him
not
,
but
prefer
fading
,
finite
,
and
unprofitable
things
above
him
.
Oh!
haste
,
haste
out
of
Babylon
,
tarry
not
;
the
Day
of
Vengeance
is
near
;
and
then
will
you
come
to
know
the
true
Baptism
is
not
into
Water
,
but
into
the
Name
of
the
Father
,
Son
,
and
Spirit
;
and
that
Christ
(
in
Mat.
28.18
,
19.
)
when
he
sent
his
Apostles
out
to
teach
all
Nations
,
and
that
the
Baptism
there
spoken
of
,
and
commanded
by
Christ
,
was
not
into
Water
,
but
into
the
Name
of
the
Father
,
Son
,
and
Spirit
;
neither
is
there
any
such
a
word
as
Water
mention'd
in
his
Words
there
spoken
to
them
;
but
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
,
he
bad
them
Baptize
.
But
some
may
say
,
It
must
needs
be
Water
there
intended
,
because
that
none
can
Baptize
with
the
Holy
Ghost
,
but
Christ.
I
Answer
,
True
;
None
can
but
He
,
and
by
his
Power
only
;
therefore
he
tells
them
in
the
first
place
,
That
All
Power
is
given
unto
me
(
saith
he
)
both
in
Heaven
and
in
Earth
;
and
they
now
must
not
go
in
their
own
Strength
or
Power
,
but
in
his
Power
;
and
it
was
his
Power
,
in
them
and
by
them
,
that
did
the
Work
he
sent
them
to
do
;
and
so
he
saith
unto
them
,
Without
me
ye
can
do
nothing
:
But
lo
,
I
am
with
you
always
,
even
to
the
end
of
the
World
:
And
all
Power
is
mine
.
And
now
,
you
Water-Baptists
,
let
me
ask
,
Now
where
is
Iohn's
Power
?
Iohn
hath
now
no
Power
,
nor
Moses
hath
now
no
Power
,
in
a
way
of
Administration
,
if
all
be
given
to
him
,
and
be
his
,
as
I
am
satisfied
it
is
:
And
it
is
plain
,
He
only
is
here
established
.
Now
it
must
not
be
admitted
for
any
other
to
have
a
Tabernacle
standing
or
building
with
his
;
No
:
Though
Peter
would
have
had
three
,
one
for
Moses
,
one
for
Elias
,
and
one
for
Christ
:
That
Elias
was
already
come
,
mind
,
and
they
have
done
to
him
whatever
they
would
:
And
is
it
not
plain
to
you
,
that
this
was
Iohn
the
Baptist
here
spoken
of
,
and
intended
?
And
yet
mind
,
neither
Moses
nor
Elias
must
have
a
Tabernacle
built
with
his
;
but
a
Cloud
came
,
and
took
them
away
,
mark
,
and
Christ
only
left
;
and
a
Voice
from
Heaven
came
,
saying
,
This
is
my
Beloved
Son
,
in
whom
I
am
well
pleased
,
hear
him
.
Oh!
what
would
you
have
?
How
clearly
is
it
manifest
unto
all
who
walk
not
in
Darkness
,
that
he
only
is
,
by
himself
,
established
to
be
heard
in
all
things
:
And
saith
the
Apostle
,
He
that
refuseth
to
hear
this
Prophet
,
shall
be
cut
from
off
the
Earth
:
And
again
,
See
ye
refuse
not
him
that
speaketh
;
for
if
they
escaped
not
,
that
refused
him
that
spake
on
Earth
,
even
Moses
,
how
shall
ye
escape
,
if
ye
refuse
him
that
speaks
from
Heaven
,
whose
Voice
then
shook
the
Earth
?
But
now
says
he
,
Yet
once
more
will
I
not
shake
the
Earth
only
,
but
also
Heaven
;
mark
,
that
those
things
that
cannot
be
shaken
may
remain
:
Mind
what
must
remain
,
and
how
he
alone
(
even
Christ
)
is
above
all
established
.
And
it
's
said
again
by
Paul
,
God
(
saith
he
)
who
at
sundry
Times
,
and
in
divers
Manners
,
spake
in
Days
past
to
the
People
by
the
Prophets
,
hath
in
these
last
Days
spoken
unto
us
BY
HIS
SON
,
(
mark
,
not
by
his
SON
and
JOHN
,
but
by
his
SON
)
whom
he
hath
appointed
Heir
of
all
things
,
mind
:
So
All
Power
is
given
unto
me
(
saith
Christ
)
Go
ye
therefore
,
teach
all
Nations
,
baptizing
them
into
the
Name
of
the
Father
,
Son
,
and
Spirit
;
or
if
you
had
rather
have
it
,
Holy
Ghost
;
teaching
them
to
observe
whatever
I
command
you
;
and
lo
,
I
am
with
you
always
,
even
to
the
end
of
the
World
;
but
tarry
at
Jerusalem
,
till
ye
have
received
Power
from
on
High
;
for
without
me
ye
can
do
nothing
.
So
't
is
not
(
saith
Peter
)
by
our
Strength
or
Righteousness
that
this
Man
is
made
whole
:
Why
stand
ye
gazing
upon
us
,
as
tho'
by
our
Power
and
Holiness
it
was
done
?
Be
it
know
unto
you
,
that
by
the
Name
of
JESUS
,
whom
ye
Crucified
,
even
by
Faith
in
his
Name
,
is
this
Man
made
whole
.
And
said
Paul
,
I
have
laboured
more
abundantly
than
ye
all
;
yet
not
I
,
but
the
Gift
,
or
the
Grace
of
God
that
's
in
me
.
And
so
it
was
in
his
Strength
that
they
were
more
than
Conquerors
,
and
could
do
all
things
through
Christ
that
strengthened
them
;
but
before
they
could
not
,
before
(
I
say
)
that
they
went
in
his
Strength
.
So
there
was
need
for
them
to
wait
at
Ierusalem
,
till
they
had
received
of
his
Fulness
,
of
which
they
all
received
Grace
to
help
in
time
of
Need.
But
now
,
mark
,
they
had
not
Need
to
have
stay'd
at
Ierusalem
for
Po●●r
to
have
baptized
with
Water
;
for
they
had
been
doing
that
before
,
and
were
Able
enough
for
that
Baptism
:
But
now
they
were
to
enter
upon
a
greater
Work
;
and
it
is
not
they
must
do
it
,
but
the
Gift
of
God
in
and
by
them
,
or
the
Power
they
received
;
so
saith
Christ
,
Lo
,
I
am
with
you
;
and
as
many
as
received
him
,
to
them
he
gave
Power
;
for
,
All
Power
is
given
to
me
(
saith
Christ
)
ALL
,
mark
.
So
,
though
the
Apostles
,
as
Men
,
could
not
Baptize
into
the
Name
of
the
Father
,
Son
,
and
Spirit
;
no
more
than
we
,
as
Men
,
can
do
;
yet
,
mark
,
Christ
in
and
by
them
can
,
or
us
either
;
and
in
and
by
them
did
:
And
when
the
Apostles
laid
their
Hands
on
them
that
Believed
,
the
Holy
Ghost
fell
upon
them
;
and
sometimes
when
they
were
Preaching
unto
them
,
the
Holy
Ghost
fell
upon
them
:
Yet
it
was
not
them
that
could
so
much
as
Preach
as
they
ought
,
but
Christ
in
and
by
them
.
God
speaks
,
by
his
Son
,
through
his
Vessels
of
Honour
,
fitted
for
his
Use
:
So
it
's
not
them
,
but
Christ
,
who
also
raised
the
Dead
,
opened
the
Eyes
of
the
Blind
healed
the
Sick
,
cleansed
the
Leper●
,
and
many
great
and
good
Works
did
they
;
yet
not
they
,
but
the
Gift
of
God
in
them
and
by
them
:
And
so
they
went
in
the
Demonstration
of
the
Spirit
and
of
Power
,
and
Preached
Christ
the
Wisdom
of
God
,
and
the
Power
of
God
,
the
savour
of
Life
unto
Life
IN
THEM
,
mark
,
in
them
that
are
saved
,
and
the
favour
of
Death
unto
Death
in
them
that
perish
.
But
they
never
cried
out
,
Water-Baptism
is
the
Door
;
for
Christ
Jesus
said
,
I
am
the
Door
,
by
ME
(
mark
,
not
me
and
Water
,
nor
me
and
Iohn
,
but
BY
ME
)
if
any
Man
enter
in
,
he
shall
be
saved
,
(
O
he
is
of
himself
sufficient
!
)
and
shall
go
in
and
out
,
and
find
Pasture
.
The
Apostles
never
called
it
,
as
you
do
,
An
Initiating
Ordinance
,
and
(
say
you
)
A
Command
of
Christ
:
But
who
says
so
besides
you
?
Where
do
you
prove
it
?
Prove
,
Friends
,
whoever
you
are
.
I
challenge
all
the
whole
World
to
prove
that
Christ
ever
mentioned
such
a
thing
to
any
of
his
Ministers
,
as
by
way
of
Command
,
as
Water-Baptism
;
but
said
,
as
abovesaid
,
Ye
(
said
he
)
shall
be
baptized
with
the
Holy
Ghost
:
And
,
Go
teach
all
Nations
,
baptizing
them
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
:
Say
not
,
We
cannot
;
Be
not
●●●mayed
;
for
,
Lo
,
I
am
with
you
:
And
All
Power
is
given
unto
me
,
both
in
Heaven
and
in
Earth
;
therefore
without
me
ye
can
do
nothing
:
But
abide
in
me
,
and
then
ye
shall
bear
Fruit
:
In
me
ye
shall
have
Peace
.
But
though
it
were
so
,
that
he
had
meant
,
as
you
Baptists
say
he
did
,
Water-Baptism
,
and
that
that
Commission
belongs
to
you
,
(
say
you
)
The
World
is
not
yet
ended
,
therefore
(
say
you
)
it
is
still
to
be
observed
:
Suppose
this
were
granted
you
,
then
I
ask
you
,
How
missed
Paul
of
it
,
that
he
had
no
share
in
this
Commission
?
For
Paul
saith
,
in
1
Cor.
1.13
.
That
Chri●t
sent
me
not
(
saith
he
)
to
Baptize
,
but
to
Preach
the
Gospel
;
mark
.
How
comes
it
to
pass
,
that
you
are
greater
sharers
in
this
Commission
than
Paul
?
And
how
must
we
do
to
know
it
?
For
if
it
did
not
reach
Paul
,
who
was
Converted
,
and
one
not
behind
the
Chiefest
of
the
Apostles
,
how
can
it
reach
you
?
And
though
you
may
say
,
All
are
not
sent
to
Baptize
:
Then
I
ask
you
,
How
must
we
do
to
know
who
are
,
and
who
are
not
?
But
say
you
,
Paul
means
NOT
ONLY
:
Oh
Friends
!
Would
you
have
this
Hole
to
creep
out
at
?
It
's
a
little
one
,
too
lit●●●
to
get
out
at
.
'T
is
your
Meaning
;
but
we
must
not
take
your
Meanings
,
when
the
Lord
lets
us
see
he
means
otherwise
;
for
Paul
said
not
so
,
nor
dare
any
true
Christian
say
that
Paul
meant
so
;
but
said
what
he
meant
,
and
meant
what
he
said
.
Well
,
but
say
you
Baptists
,
He
did
Baptize
.
It
is
true
,
he
did
some
few
;
but
he
thanks
God
they
were
so
few
:
But
it
seems
,
though
he
did
,
he
did
not
do
it
by
Commission
:
For
Christ
sent
me
not
to
baptize
,
(
saith
he
)
but
to
Preach
the
Gospel
.
How
then
?
Why
by
Permission
,
as
he
also
Circumcised
Timothy
by
Permission
,
because
of
the
Iews
;
but
not
,
because
Christ
had
commanded
it
;
for
he
had
not
.
Paul
himself
said
,
If
ye
(
speaking
to
the
Galatians
)
be
Circumcised
,
Christ
shall
profit
ye
nothing
;
yet
took
that
Liberty
for
a
particular
End
,
because
of
the
Iews
,
to
do
that
particular
Act.
He
also
observed
the
Law
,
and
went
under
seven
days
Purification
,
and
had
an
Offering
brought
according
to
the
Law
;
but
not
because
it
was
commanded
by
Christ
,
for
Christ
had
not
commanded
it
;
but
because
of
the
Iews
:
Yea
,
and
had
(
had
he
not
?
)
another
time
his
Head
shorn
,
and
was
under
a
Vow
.
Much
might
be
said
,
that
was
done
by
the
Apostles
,
that
was
not
commanded
by
Christ
;
nor
that
they
left
no
Command
to
after-Ages
to
observe
.
But
it
's
also
clear
in
Acts
26.15
,
16
,
17
,
18.
that
Paul
had
no
such
word
,
in
his
Commission
,
as
to
Baptize
into
Water
:
For
I
(
said
the
Lord
)
have
appeared
unto
thee
,
for
this
end
or
purpose
,
To
make
thee
a
Minister
and
a
Witness
,
both
of
these
things
which
thou
hast
seen
,
and
of
those
things
in
the
which
I
will
appear
unto
thee
:
Delivering
thee
from
the
People
,
and
from
the
Gentiles
,
unto
whom
now
I
send
thee
:
Mark
,
What
to
do
?
Not
to
Baptize
into
Water
;
he
mentions
no
such
thing
;
No
:
But
To
open
their
Eyes
,
and
to
turn
them
from
Darkness
to
Light
,
and
from
the
Power
of
Satan
unto
God
,
that
they
may
receive
Forgiveness
of
Sins
,
and
an
Inheritance
amongst
them
that
are
Sanctified
by
Faith
that
is
in
me
.
This
was
Paul's
Commission
,
if
we
may
so
call
it
,
as
he
himself
tells
the
King
Agrippa
;
but
here
is
not
one
Word
of
Water-Baptism
,
or
Not
Only
to
Baptize
,
as
you
Baptists
say
.
But
if
you
have
no
better
Weapons
than
these
,
these
are
too
short
to
save
your
Heads
.
But
to
proceed
:
You
still
say
,
The
Apostles
did
Baptize
.
Peter
said
,
in
the
Second
of
the
Acts
,
REPENT
,
and
be
BAPTIZED
,
every
one
of
you
,
in
the
NAME
,
mark
,
of
Iesus
Christ
,
for
the
Remission
of
Sins
,
and
ye
shall
receive
the
Gift
of
the
Holy
Ghost
;
(
this
Baptism
,
being
for
the
Remission
of
Sins
upon
Repentance
,
was
necessary
to
Salvation
;
but
so
is
not
yours
)
for
the
PROMISE
,
mark
,
is
unto
you
.
But
the
Promise
was
not
WATER-BAPTISM
;
but
,
Ye
shall
be
Baptized
with
the
Holy
Ghost
,
said
the
Lord
Jesus
,
by
way
of
Promise
.
And
this
is
that
which
was
spoken
by
the
Prophet
,
Ioel
2.28
.
And
it
shall
come
to
pass
in
the
last
Days
,
saith
God
,
I
will
pour
out
of
my
Spirit
upon
all
Flesh
;
mark
,
Was
not
this
the
Promise
of
God
to
them
,
and
their
Children
;
and
to
all
that
are
a-far
off
,
and
so
on
?
And
in
Verse
21.
Then
they
that
gladly
received
the
Word
,
were
Baptized
;
and
THE
SAME
DAY
were
added
unto
them
Three
Thousand
Souls
;
mark
ye
,
The
same
Day
:
It
was
a
great
Number
to
be
Baptized
into
Water
,
as
you
do
,
all
of
one
Day
,
if
it
was
so
:
But
it
is
not
here
so
said
,
nor
mention
made
of
Water
in
this
Chapter
;
so
that
this
place
will
not
carry
your
Matter
you
would
lay
on
it
;
for
all
these
(
it
's
said
)
continued
stedfastly
in
the
Apostles
Doctrine
;
and
their
Doctrine
,
I
hope
,
you
will
own
was
for
Christ
:
If
any
Preach
any
other
Doctrine
,
than
what
is
already
Preached
,
or
lay
any
other
Foundation
,
than
that
which
is
already
laid
,
let
him
be
accursed
:
We
Preach
Christ
(
saith
Paul
)
to
the
Jews
a
Stumbling-block
,
&
to
the
Greeks
Foolishness
;
but
unto
them
that
believe
,
Christ
,
the
Wisdom
of
God
,
and
the
Power
of
God.
It
was
Christ
they
Preached
.
But
say
you
,
Philip
Baptized
the
Eunuch
,
and
the
Gaoler
was
Baptized
,
and
Cornelius
,
and
those
with
him
,
Peter
commanded
to
be
Baptized
in
the
Name
of
the
Lord
;
and
(
say
you
Baptists
)
when
was
that
Command
repealed
?
I
Answer
;
Though
it
was
a
Command
,
yet
it
was
but
Peter's
Command
;
and
Peter
had
not
all
revealed
to
him
at
first
,
but
was
ignorant
of
things
that
were
afterwards
revealed
;
and
so
were
the
rest
of
the
Apostles
:
Witness
Peter's
Vision
,
and
the
Apostles
blaming
Peter
for
going
to
the
Gentiles
,
because
they
yet
saw
not
into
that
foretold
Mystery
,
nor
many
before
them
saw
it
not
;
but
it
was
revealed
in
the
Lord's
time
to
them
,
how
that
the
Gentiles
should
be
Fellow-Heirs
,
and
partakers
of
the
same
Glory
.
But
you
cannot
prove
that
Peter's
Command
was
obeyed
:
He
commanded
them
(
it
is
true
)
to
be
Baptized
;
and
if
they
were
,
his
Command
was
fulfilled
:
But
who
commanded
you
,
or
sent
you
?
Shew
us
your
Commission
:
For
Peter
did
not
,
any
where
,
that
I
can
find
,
Command
,
That
Water-Baptism
should
be
observed
to
the
World's
end
;
No
,
no
:
It
was
the
Baptism
of
Christ
Jesus
,
with
the
Holy
Ghost
and
Fire
,
that
was
,
and
is
,
and
will
be
to
the
end
,
Established
and
Commanded
in
Mat.
28.
by
Christ.
And
though
the
Apostles
did
make
use
of
Iohn's
Baptism
,
yet
they
laid
no
stress
upon
us
,
that
were
to
come
after
them
,
to
use
it
;
neither
was
it
Commanded
by
Christ
for
them
to
use
.
But
come
,
May
not
I
say
,
That
they
saw
not
to
the
end
of
Iohn's
Baptism
,
(
though
Iohn
had
plainly
said
,
I
must
Decrease
)
no
more
than
they
saw
the
coming
of
the
Gentiles
,
till
it
was
shewed
by
a
Vision
;
(
and
that
though
Christ
had
said
,
That
the
True
Worship
was
in
Spirit
and
in
Truth
,
yet
that
they
saw
not
through
the
Outward
Worship
?
And
have
I
not
more
ground
for
it
,
than
you
have
for
Paul's
NOT
ONLY
?
)
But
if
you
were
in
the
Light
,
you
would
see
,
that
the
Apostles
did
see
but
in
part
,
and
no
farther
than
it
was
revealed
unto
them
,
no
more
than
we
do
now
.
But
though
we
should
say
,
that
they
did
see
unto
the
end
of
Iohn's
Baptism
,
and
unto
the
end
of
all
visible
things
,
as
I
know
they
did
in
time
,
as
I
shall
prove
hereafter
;
yet
altho
they
might
,
they
that
were
daily
added
,
might
have
stumbled
,
had
they
denied
them
that
of
Iohn's
Baptism
,
except
they
also
had
seen
into
the
Mind
of
God
with
them
in
this
Matter
;
for
they
were
but
Enterers
in
as
little
Children
,
and
not
grown
up
to
Man's
State
at
first
,
but
went
from
strength
to
strength
in
the
Spirit
of
the
Lord
;
and
so
the
Apostles
could
take
Liberty
,
for
the
furtherance
of
the
Gospel
,
to
use
Iohn's
Dispensation
,
but
were
above
it
themselves
,
out
from
under
it's
Command
,
in
the
Power
of
Christ
,
who
was
greater
than
Iohn
,
and
had
all
Power
himself
;
and
so
it
could
not
command
them
,
but
they
it
:
And
so
Philip
said
unto
the
Eunuch
,
If
thou
believest
with
all
thy
Heart
,
THOU
MAYEST
;
not
THOU
MUST
,
No
;
but
if
thou
believest
,
thou
Mayest
;
he
would
not
deny
it
him
;
tho'
I
believe
,
Philip
knew
,
that
it
was
the
Spirit
's
Baptism
that
must
sanctifie
,
and
that
Water
could
not
reach
the
Soul
of
any
,
nor
any
way
satisfie
the
spiritual
part
of
Mankind
.
And
yet
took
that
Liberty
in
the
Spirit
,
because
of
the
Weakness
of
their
yet
Childish
Capacities
,
to
submit
to
their
Weakness
in
many
things
that
belonged
unto
the
Law
,
as
well
as
in
this
of
Iohn's
.
And
is
it
not
also
clear
,
That
the
Apostle
would
not
yet
seem
to
lay
the
Building
,
if
I
may
so
call
it
,
of
Iohn
waste
,
until
they
had
laid
and
builded
on
a
more
sure
foundation
?
Nor
wholly
preach
his
Baptism
useless
,
nor
the
Law
neither
,
until
such
time
as
the
Gospel
had
got
some
hold
of
the
People
?
And
then
they
testified
of
One
Lord
,
One
Faith
,
one
BAPTISM
;
and
that
by
One
Spirit
they
were
all
Baptized
into
One
Body
,
and
had
been
all
made
to
drink
into
One
Spirit
;
and
that
they
were
made
able
Ministers
of
the
New
Testament
,
not
of
the
Letter
,
but
of
the
Spirit
:
and
came
not
with
words
Man's
Wisdom
teacheth
,
but
with
words
the
Holy
Ghost
teacheth
,
with
which
they
were
now
Baptized
;
comparing
Spiritual
things
with
Spiritual
,
not
Carnal
,
or
External
or
Elemental
things
with
Spiritual
,
as
you
do
;
no
,
no
;
but
Spiritual
with
Spiritual
.
Now
they
saw
by
the
Revelation
of
the
Spirit
,
into
the
Mysteries
of
God's
Kingdom
,
and
therefore
in
Heb.
6.1
.
the
Apostle
comes
in
with
these
words
,
LEAVING
(
saith
he
)
mark
,
Leaving
the
Principles
of
the
Doctrine
of
Christ
,
let
us
go
on
unto
Perfection
.
Come
,
Friends
,
deal
plainly
for
your
own
Souls
Good
,
and
God's
Glory
,
and
tarry
not
short
of
him
that
makes
Perfect
,
and
cleanseth
from
all
Iniquity
;
and
be
perswaded
to
come
and
wait
for
the
true
Baptism
of
Christ
,
which
is
with
the
Holy
Ghost
and
Fire
,
that
ye
may
be
sanctified
and
refined
,
and
made
every
whit
whole
;
for
it
is
in
much
Love
to
your
Souls
that
these
Lines
are
written
,
by
one
that
desires
your
Salvation
even
as
his
own
,
and
truly
breathes
for
the
Prosperity
of
Zion
,
and
the
establishment
of
Truth
and
Righteousness
.
But
now
some
may
Object
,
and
say
,
That
the
Apostles
could
not
have
left
them
,
if
they
had
not
been
in
them
,
or
in
the
Use
of
them
.
I
Answer
,
True
,
they
had
so
;
and
had
also
been
in
the
Use
of
those
things
the
Law
had
required
;
but
mark
,
All
these
could
not
make
Perfect
;
the
Law
made
nothing
Perfect
(
said
the
Apostle
)
as
pertaining
to
the
Conscience
.
And
the
Baptism
of
John
(
say
you
)
was
but
a
Type
:
Now
if
the
Type
could
make
Perfect
,
then
there
would
have
been
no
need
of
the
Substance
;
for
if
Perfection
had
been
by
the
Levitical
Priesthood
,
then
verily
Righteousness
would
have
been
by
the
Law
:
And
now
say
I
,
If
John
'
s
Baptism
could
have
taken
,
or
have
washed
away
Sin
,
then
verily
Righteousness
would
have
been
by
John
;
I
mean
,
that
Men
would
have
been
then
by
it
made
perfectly
and
truly
Righteous
:
But
Iohn
himself
Preached
no
such
thing
by
himself
;
but
said
,
I
am
not
he
,
but
behold
him
,
the
Lamb
of
God
,
that
takes
away
the
Sins
of
the
World
;
this
is
he
of
whom
I
spake
,
one
mightier
than
I
cometh
,
he
must
increase
;
of
the
increase
of
his
Government
and
Kingdom
there
shall
be
no
end
.
And
therefore
saith
the
Apostle
,
LEAVING
,
which
word
therefore
seems
to
entail
the
foregoing
words
in
the
Chapter
before
,
where
he
had
been
telling
them
of
their
Childishness
(
he
mentions
the
Doctrine
of
Baptism
which
cannot
prove
the
Imposing
of
Water-Baptism
any
more
than
all
the
rest
)
and
was
now
for
bringing
them
on
to
a
further
State
,
where
they
might
know
Perfection
,
and
have
Meat
that
would
satisfie
,
true
Bread
,
that
comes
down
from
Heaven
,
and
impowers
to
be
Sons
of
God.
And
it
seems
clear
to
me
,
that
there
was
some
need
for
those
things
,
they
had
so
long
lain
like
Children
weak
,
and
like
Babes
in
,
to
be
left
;
Therefore
LEAVING
these
,
let
us
go
on
to
Perfection
;
and
faith
further
,
this
will
we
do
,
if
God
permit
:
But
if
they
had
been
commanded
by
Christ
to
have
been
used
to
the
Worlds
end
,
then
why
should
Paul
(
for
so
I
call
that
Author
)
have
been
so
earnest
at
that
day
,
which
was
soon
after
Christ's
Ascension
,
to
have
had
them
then
to
leave
them
,
and
to
go
on
to
a
more
Manful
,
Powerful
,
Perfect
State
?
So
that
it
is
very
clear
to
all
whose
Eyes
the
Lord
opened
,
that
though
the
Apostles
had
by
reason
of
their
weakness
,
submitted
to
their
Childish
Capacities
,
rather
than
they
would
lose
their
hold
they
had
got
of
them
;
yet
this
or
these
things
were
not
the
thing
they
were
driving
at
:
But
the
Aim
and
End
of
all
they
did
,
both
in
Circumcision
,
Passover
,
Vows
and
Seven
Days
Purification
,
and
Water-Baptism
;
yea
,
and
all
those
things
concerning
Meats
,
and
other
things
,
that
they
did
by
Permission
,
and
not
by
Commission
from
Christ
,
I
say
,
their
Intents
in
all
these
were
never
to
establish
them
with
Christ
Jesus
,
to
abide
as
long
as
the
World
lasted
;
No
,
but
after
they
had
held
them
in
hand
,
in
order
to
get
them
on
,
they
took
all
occasions
they
could
,
to
bring
them
on
further
,
till
they
all
come
in
the
Unity
of
the
Faith
unto
a
perfect
Man
in
Christ
Jesus
,
unto
the
measure
of
the
Stature
of
Christ
Jesus
;
and
so
these
became
useless
,
and
all
gave
place
to
him
,
who
is
alone
by
himself
established
a
Priest
for
ever
of
an
unchangeable
Priesthood
;
Glory
is
wholly
due
unto
him
.
And
so
,
now
they
came
to
speak
of
One
Baptism
,
One
Faith
and
One
Lord
,
as
aforesaid
;
and
that
by
One
Spirit
they
were
all
Baptized
into
One
Body
mark
,
they
were
ALL
,
he
saith
,
ALL
Baptized
by
One
Spirit
into
One
Body
,
and
had
all
been
made
to
drink
into
One
Spirit
:
But
none
can
prove
that
ALL
were
Baptized
into
Water
;
for
Paul
was
instrumental
in
the
Lord's
Hand
,
for
the
convincing
and
converting
of
many
,
But
he
saith
,
he
Baptized
none
but
Crispus
and
Gaius
,
and
the
Houshold
of
Stephanus
,
beside
(
saith
he
)
I
know
not
whether
I
Baptized
any
other
;
but
many
were
convinced
by
him
,
doubtless
very
many
,
yea
,
multitudes
;
yet
no
Man
can
prove
,
that
all
that
were
convinced
and
converted
by
the
gift
of
Paul
were
also
All
Baptized
into
Water
;
yet
saith
he
,
Ye
are
all
Baptized
by
One
Spirit
,
and
have
been
ALL
made
to
drink
into
One
Spirit
;
and
there
is
One
Lord
,
One
Faith
,
One
Baptism
.
Well
,
but
say
you
Baptists
,
He
doth
not
say
,
There
is
but
One
Baptism
.
No
,
nor
doth
he
not
say
,
There
is
but
One
Lord
;
must
we
therefore
say
,
There
are
more
Lords
than
One
?
God
forbid
:
For
to
us
there
is
but
One
Lord
:
And
he
doth
not
say
,
There
is
but
One
Faith
;
must
we
therefore
say
,
There
are
more
Faiths
than
One
?
So
he
also
saith
,
There
is
One
Baptism
;
and
so
say
we
too
;
and
that
One
was
Promised
,
and
Accomplished
,
and
Commanded
:
For
we
believe
,
as
Christ
said
,
The
Works
that
I
do
,
mark
ye
,
The
Works
that
I
do
,
shall
ye
do
;
and
greater
Works
than
these
shall
ye
do
.
But
it
's
plainly
said
,
That
Christ
Baptized
not
;
I
say
,
Not
with
Water
,
but
with
the
Holy
Ghost
.
And
do
you
think
that
he
used
One
Baptism
to
them
,
and
commanded
them
to
use
Another
to
them
that
believe
in
him
?
Do
you
think
that
he
Baptized
them
with
the
Holy
Ghost
,
and
then
sent
them
out
to
Baptize
with
Water
?
I
know
,
whatever
ever
you
believe
,
you
have
said
no
less
;
but
you
can
never
prove
it
:
For
the
Works
that
I
do
,
shall
ye
do
.
But
Christ
Baptized
not
into
Water
,
nor
never
said
that
they
should
,
that
you
or
any
other
can
prove
;
for
Peter
,
in
Acts
11.
declares
what
the
Lord
said
,
when
the
Disciples
were
talking
with
him
about
his
going
unto
the
Gentiles
:
Then
(
said
he
)
I
remembred
the
Word
of
the
Lord
,
how
that
the
Lord
said
,
(
mark
ye
,
Christ's
word
,
The
Lord
said
)
John
Baptized
with
Water
,
but
you
shall
be
Baptized
with
the
Holy
Ghost
.
But
he
no
where
mentions
Water
,
by
way
Commanding
them
to
use
it
in
Baptism
:
But
said
,
Ye
shall
be
Baptized
with
the
Holy
Ghost
;
and
,
Go
ye
,
teach
all
Nations
,
Baptizing
them
into
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
;
and
,
Lo
,
I
am
with
you
.
But
farther
,
I
remember
you
Baptists
have
said
,
That
your
Baptism
into
Water
doth
signifie
Death
,
Burial
,
and
Resurrection
:
By
which
words
you
acknowledge
it
is
but
a
Type
.
And
you
farther
say
,
That
no
Man
ought
to
be
buried
before
he
be
dead
.
Now
I
conclude
,
that
the
Dead
you
mean
,
are
such
as
are
dead
to
Sin
;
and
if
so
,
how
can
ye
that
are
dead
to
Sin
,
live
any
longer
therein
?
Know
ye
not
(
saith
Paul
in
Rom.
6.2
.
)
that
so
many
of
us
as
were
Baptized
INTO
(
mark
,
into
)
Iesus
Christ
,
were
Baptized
into
his
Death
:
Therefore
we
are
buried
with
him
by
Baptism
into
Death
,
that
like
as
Christ
was
raised
up
from
the
Dead
by
the
Glory
of
the
Father
,
even
so
we
also
should
walk
in
Newness
of
Life
:
And
in
Vers.
7.
For
he
that
is
dead
,
is
freed
from
Sin.
Well
,
let
me
ask
you
,
Are
you
thus
Dead
,
Buried
,
and
Risen
with
him
by
your
Water-Baptism
?
Or
can
any
Man
conclude
,
that
Paul
here
speaks
of
Water-Baptism
?
Is
it
not
plainly
said
,
Into
Christ
?
Not
into
Water
,
but
into
Christ
,
into
Death
.
And
in
Gal.
3.27
.
For
as
many
of
you
as
have
been
Baptized
into
Christ
,
have
put
on
Christ
;
and
they
that
are
in
Christ
,
are
new
Creatures
,
(
behold
,
all
ye
Water-Baptizers
!
)
all
old
things
pass
away
,
and
all
things
become
new
;
a
new
Heaven
,
and
a
new
Earth
,
in
which
dwells
Righteousness
.
And
we
say
,
That
the
Sons
of
God
inhabit
in
the
New
and
Living
Way
,
that
which
is
pure
,
and
changeth
not
,
but
endures
for
ever
;
and
in
Righteousness
are
they
Established
,
and
Act
not
by
the
Power
of
a
Carnal
Commandment
,
but
in
the
Power
of
an
Endless
Life
;
not
in
Imitation
of
the
Letter
,
but
in
the
Demonstration
of
the
Spirit
.
For
although
it
should
be
so
,
as
ye
would
have
it
,
That
Christ
had
commanded
the
Apostles
to
Baptize
into
Water
;
as
he
never
did
,
nor
can
it
be
ever
proved
;
yet
,
if
it
had
been
so
,
what
is
that
to
you
?
Who
Commanded
you
?
Shew
us
your
Commission
:
Where
did
you
receive
your
Power
and
Authority
in
this
matter
,
that
you
both
Preach
and
Baptize
?
Whereas
Paul
says
,
He
was
not
sent
to
Baptize
,
but
to
Preach
.
And
we
say
,
and
know
what
we
say
to
be
true
,
that
we
are
not
sent
to
Baptize
into
Water
,
but
to
Preach
the
Gospel
;
and
our
Authority
came
not
by
Man
,
of
Man
,
nor
from
Man
,
but
by
the
Grace
of
God
we
are
what
we
are
;
and
his
Grace
is
sufficient
for
us
,
and
ever
hath
been
,
since
we
were
a
People
,
and
so
will
be
to
the
End.
And
we
further
say
,
We
know
that
Iohn
was
sent
to
Baptize
with
Water
,
and
we
own
him
in
his
Day
;
but
where
did
Iohn
Baptize
,
using
those
words
,
Father
,
Son
,
and
Holy
Spirit
?
For
they
that
had
been
Baptized
into
Iohn's
Baptism
,
had
not
so
much
as
heard
of
a
Holy
Ghost
:
So
that
this
Baptism
ye
practise
,
cannot
be
Iohn's
;
nor
Christ's
it
cannot
be
;
for
he
never
had
Water
ascribed
to
him
.
But
Iohn
,
who
was
a
true
Minister
in
his
time
of
Water-Baptism
,
said
,
HE
(
meaning
Christ
)
shall
Baptize
you
with
the
Holy
Ghost
and
Fire
:
So
then
,
if
not
Iohn's
,
as
it
's
clear
it
is
not
;
for
Iohn's
was
a
Type
of
the
True
Baptism
of
the
Spirit
,
and
when
the
Types
,
Figures
,
Vails
and
Shadows
were
ended
,
and
HE
the
End
and
Beginning
,
First
and
Last
,
was
arisen
,
and
had
rent
the
Vail
from
the
top
to
the
bottom
;
I
say
,
when
the
Sun
of
Righteousness
did
arise
,
the
Shadows
fled
away
,
and
gave
him
place
over
his
own
House
to
rule
,
whose
Right
it
was
:
Then
was
the
true
Baptism
known
;
then
came
the
Holy
Ghost
●●on
them
;
then
did
the
true
Light
shin●●●
and
the
Darkness
fled
away
;
then
were
they
inwardly
washed
,
and
their
Understandings
opened
;
then
was
the
Circumcision
of
the
Heart
known
;
then
was
he
entered
into
that
within
the
Vail
,
into
the
true
Tabernacle
,
which
God
pitched
,
and
not
Man
:
And
so
Iohn
went
before
,
as
a
Type
,
but
willingly
gave
place
to
the
Substance
.
So
that
it
's
clear
,
the
Baptism
you
use
is
not
Iohn's
;
and
it
is
much
more
clear
,
that
it
is
not
Christ's
Baptism
;
and
so
it
must
needs
be
your
own
;
done
by
you
in
imitation
of
the
Holy
Men
of
God
,
gone
before
,
who
did
what
they
did
in
Obedience
to
the
Lord
,
and
in
his
Power
,
and
were
sent
by
him
:
But
,
Oh!
whoever
sent
you
,
Baptists
,
in
this
great
and
notable
Day
of
the
Lord
?
It
will
one
day
be
said
,
Who
hath
required
these
things
at
your
hands
?
Either
shew
us
your
Commission
,
or
else
acknowledge
your
great
Error
,
and
Repent
,
and
come
unto
the
true
Light
,
and
walk
in
it
;
prize
it
,
and
obey
it
,
that
ye
may
be
saved
by
it
:
For
it
is
not
a
fair
Outside
of
the
Cup
and
Platter
,
but
the
Inward
Washing
of
Regeneration
by
the
Spirit
,
and
a
Living
in
the
Spirit
;
and
the
whole
Worship
of
God
,
say
we
,
and
the
Scriptures
the
same
,
That
the
True
Worship
of
God
is
in
Spirit
and
in
Truth
:
But
that
your
Water-Baptism
is
Spiritual
,
I
deny
;
or
that
it
ought
to
be
observed
in
the
Worship
of
God
,
you
cannot
prove
:
But
Iohn's
was
ordained
to
be
used
as
a
Type
(
before
the
Spirit
's
Worship
,
or
the
True
Worship
in
the
Spirit
was
fully
Established
)
and
of
it
self
,
a
thing
that
I
believe
none
of
you
dare
say
,
doth
in
any
measure
sanctifie
and
wash
the
Soul.
And
if
it
be
of
so
little
Effect
unto
the
Soul
,
why
what
necessity
is
there
for
the
Continuance
of
it
to
the
World's
End
,
since
also
ye
cannot
prove
it
so
commanded
.
For
once
more
let
me
tell
you
,
that
that
Baptism
commanded
in
Mat.
28.
was
INTO
the
Name
of
the
Father
,
Son
,
and
Spirit
,
or
Holy
Ghost
:
But
,
I
say
,
this
was
not
Iohn's
;
for
they
that
had
been
baptiz'd
unto
Iohn's
Baptism
,
had
not
so
much
as
heard
of
a
Holy
Ghost
,
(
Acts
19.1
,
2
,
3
,
4.
)
which
they
must
needs
have
done
,
if
they
had
been
baptized
with
the
use
of
these
words
,
In
the
Name
of
the
Father
,
Son
,
and
Holy
Ghost
.
But
further
,
you
acknowledge
your selves
,
that
it
is
but
a
Type
:
Well
,
I
ask
you
then
,
What
doth
it
type
forth
unto
us
?
Or
what
is
it
a
Type
of
?
If
it
be
a
Type
of
the
Baptism
of
Christ
,
then
I
ask
you
,
What
further
need
there
is
of
it
,
when
the
thing
signified
by
it
is
come
?
Or
do
you
think
that
Type
and
Substance
must
remain
together
to
the
World's
End
?
Was
it
not
always
from
the
Foundation
of
the
Law
,
that
when
the
Substance
came
,
then
the
Shadows
fled
away
?
But
altho'
you
should
still
say
,
Why
then
did
the
Apostles
use
it
,
after
the
Spirit
's
Baptism
was
accomplish'd
?
I
Answer
,
as
before
,
The
Apostles
had
Power
over
it
,
after
they
saw
beyond
it
,
and
could
submit
unto
the
Weakness
of
Believers
Capacities
in
many
things
,
as
above
is
mentioned
;
but
that
they
saw
not
beyond
it
,
till
it
was
reveal'd
unto
them
,
is
clear
;
but
then
they
spoke
of
the
One
Baptism
,
of
the
One
Lord
,
and
of
the
One
Faith.
And
so
Iohn
himself
,
when
he
saw
Jesus
walking
,
he
said
unto
his
Followers
,
Behold
,
the
Lamb
of
God
,
that
takes
away
the
sins
of
the
World
!
And
,
Iohn's
Disciples
left
Iohn
,
mark
,
they
left
Iohn
,
and
walked
no
more
with
him
.
For
Iohn's
Baptism
could
not
wash
them
from
their
Sins
:
But
,
behold
,
the
Lamb
of
God
takes
away
Sin
,
puts
an
end
to
Sin
,
finishes
Transgression
,
and
brings
in
Everlasting
Righteousness
;
he
makes
every
whit
whole
,
and
fully
saves
to
the
utmost
,
them
that
come
to
God
by
him
;
and
makes
clean
them
that
he
washeth
:
And
if
I
wash
thee
not
,
saith
he
,
thou
hast
no
part
in
me
.
He
satisfies
;
for
he
is
the
Bridegroom
himself
;
but
Iohn
was
not
;
He
,
it
's
true
,
was
the
Bridegroom's
Friend
,
and
would
not
rob
him
of
his
Prerogative
,
or
Honour
,
but
rejoyced
to
hear
his
Voice
;
and
when
it
was
heard
,
said
,
This
my
Ioy
therefore
is
fulfilled
.
So
we
own
Iohn
in
his
Place
and
Time
:
But
we
own
the
Bridegroom
above
Iohn
,
although
Iohn
was
his
Friend
,
and
did
what
was
commanded
;
but
thought
not
much
to
give
him
place
,
who
had
commanded
him
.
And
so
,
my
dearly
Beloved
Friends
,
it
is
in
much
Love
to
all
,
but
chiefly
to
you
called
Anabaptists
,
that
this
is
written
;
as
I
can
truly
testifie
in
the
Manifestation
of
that
true
Light
spoken
of
in
the
Scriptures
of
Truth
:
Unto
which
I
once
more
beseech
you
to
turn
your
Minds
,
and
believe
in
it
,
and
come
to
walk
in
it
,
and
obey
it
;
and
then
will
you
have
Fellowship
with
us
,
and
truly
our
Fellowship
is
with
the
Father
,
and
with
his
Son
Christ
Jesus
;
by
whom
we
have
always
received
the
Attonement
,
and
in
whom
we
live
,
out
of
whom
we
cannot
live
;
for
he
is
our
Life
:
To
whom
be
Glory
for
ever
.
Iohn
Gratton
.
Written
the
7th
of
the
First
Month
,
1674.
The
Conclusion
GReat
hath
been
the
Travail
of
my
Soul
for
the
Prosperity
of
Sion
,
and
for
her
establishment
above
the
Top
of
all
the
Mountains
;
and
,
blessed
be
the
Lord
my
God
,
my
Eyes
behold
her
,
and
see
her
Beauty
to
exceed
all
the
Glory
of
the
Earth
,
and
her
coming
out
of
her
Wilderness-State
is
come
:
I
say
,
the
time
is
come
:
And
many
have
lyed
,
or
lain
in
the
Way-side
,
to
have
drawn
her
aside
,
and
would
gladly
have
allured
and
inticed
her
from
her
Beloved
,
and
gladly
would
have
had
her
turned
aside
unto
other
Lovers
,
and
have
cryed
out
unto
her
,
What
is
thy
Beloved
unto
anothers
Beloved
?
And
have
spoken
against
her
;
and
when
they
could
not
prevail
with
her
,
have
evil
entreated
her
,
and
Persecuted
,
her
for
her
Beloved's
sake
:
And
many
have
been
her
Troubles
,
but
the
Lord
hath
delivered
her
out
of
all
:
And
great
is
her
Joy
at
this
day
,
and
her
Glory
exceeds
all
the
Glory
of
the
Nations
:
Her
Beauty
is
Perfect
:
She
is
a
Virgin
,
and
never
was
defiled
,
but
is
all
Glorious
;
The
King's
Daughter
is
all
Glorious
within
,
her
Garments
are
all
wrought
Gold
,
wholly
pure
;
she
has
no
Blemish
,
she
is
all
fair
,
without
spot
,
the
only
beloved
of
the
Lord
;
Glory
to
his
Name
.
He
hath
remembred
her
in
Love
,
and
her
Sorrows
has
he
seen
,
and
will
plead
her
Cause
,
and
subdue
Kingdoms
for
her
sake
,
and
make
her
Way
plain
before
her
.
Oh!
Come
unto
Sion
,
all
ye
that
desire
her
Prosperity
,
and
be
not
so
foolish
as
to
sit
down
short
of
her
;
her
City
is
free
,
her
Gates
are
open
by
Day
and
by
Night
;
she
has
no
need
of
the
Sun
by
Day
,
nor
of
the
Moon
by
Night
;
but
the
Lord
God
and
the
Lamb
are
the
Light
thereof
:
Her
Light
will
never
grow
dark
,
her
Sun
will
never
set
,
Night
shall
be
no
more
upon
her
;
for
her
Sun
is
arisen
,
and
as
one
to
run
a
Race
is
marching
on
;
his
strength
is
as
a
Lyon
his
Voice
is
heard
to
roar
,
and
great
Fear
is
fallen
,
and
a
falling
,
upon
the
Beast
of
Prey
.
O!
Who
would
not
live
in
her
?
Her
Gates
are
paved
with
precious
Pearls
,
her
Inhabitants
are
all
Kings
and
Priests
unto
God
;
she
is
altogether
comely
,
and
her
Glory
shall
never
have
an
end
,
Amen
Oh!
Who
,
who
would
not
dwell
here
?
Come
,
Come
unto
Sion
,
all
ye
that
are
sincere
to
what
ye
know
:
Turn
ye
,
turn
at
her
Call
,
and
embrace
her
Counsel
:
Why
will
ye
bestow
your
Money
for
that
which
is
not
Bread
,
and
your
Labour
for
that
which
satisfieth
not
?
Oh!
come
unto
me
,
saith
the
Lord
,
my
Voice
is
near
you
;
How
often
have
I
called
,
and
ye
regarded
not
,
nor
have
not
answered
my
Requirings
,
but
are
imitating
them
whose
Life
and
Power
you
are
out
of
.
But
now
turn
ye
unto
the
Lord
with
all
your
Hearts
;
believe
in
his
Light
,
and
Life
will
you
know
,
that
never
can
have
an
end
;
but
if
you
still
refuse
,
you
will
one
day
know
that
you
were
Warned
and
Invited
by
one
that
truly
seeks
not
himself
,
but
earnestly
travails
for
the
Wellfare
of
all
Men
,
and
is
become
Servant
to
all
for
Jesus's
sake
;
To
him
be
all
Honour
,
Praise
and
Dominion
for
ever
and
for
evermore
.
J.
G.
THE
END
.