AN Antidote Against the Poysonous Weeds of Hereticall BLASPHEMIES . 2 TIM. 3. 2.

For men shall be Lovers of their own selves , Covetous , Boasters , Proud , [ Blasphemers . ]

IN the verse foregoing the Apostle giveth his Timothy a general advertisement concerning Evill times , which were to come . [ This know also , that in the last dayes perilous times shall come . ]

In the last dayes ] , that is , hereafter , in succeeding times : both in Timothies time , which the Apostle here hath an eye unto , as appeareth from the fifth verse of the Chapter , where he willeth him to avoid such persons as afterward he speaketh of [ from such turn away ] ; as also in after ages of the Church . So Calvin apprehends it . By the last dayes ( saith he ) the Apostle here understands the whole state of the Church under the Gospel ; which here he declareth and foretelleth should not be such a quiet and peaceable state as some happily dreamed of , but a troublesome and dangerous state . In the last dayes perilous times shall come . ]

Perilous times ] {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . Tempora difficilia , molesta , periculosa . Hard and difficult times : Troublesome and Greivous times : perilous and dangerous times : Times difficult , greivous , dangerous in general to all Christians , in special to Timothies , the faithful Ministers of the Gospel . Formidolosa tempora ( as the Orator hath it ) Fearful , dreadful times ; Such times ( saith the Apostle ) [ shall come ] : come upon the Church .

But how so ? What is it that should make the times so bad , so dreadful ? For this he assigneth the reason in verse 2. A reason taken from the evil Qualities , and dispositions of men who should live in these times ; For men shall be lovers of their owne selves , &c. ]

Obs. Lo , what it is which maketh evill times , viz. Evill men living in those times . Herein it is that the Apostle placeth the evill of those times , which here he speaketh of , not in penal evils , evils of judgment , outward Calamities , as War , Famine , Pestilence , . &c. ( which a carnal eye looketh upon as the only things which make evill times ) , but in the evils of sin which abound in those times . This , this it is which maketh evill times . It is an evill time ( saith the Prophet Amos cap. 5. 13. ) , but what made it so ? Why the manifold transgressions , and mighty sins of the people ; ( so the verse foregoing giveth the reason of it . ) I , though the times should be never so successeful and prosperous in all other respects , yet if sin abound in them , they are evill times : {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Difficult times , specially for the Ministers of God to bear up head against the stream . Grievous times . To a gracious spirit nothing more grievous then to see iniquity abounding , and so the name of God dishonoured . This was the Corrosive which galled and vexed Lots righteous soule , even the filthy conversation of the wicked Sodomites , 2 Pet. 2. 7. And Perilous times , being infectious times , wherein all that live in them are in danger in one kind or other of being made partakers of the sins of others ; either by complying with them , or coming at them , or not mourning for them , or not appearing for God against them as they ought to do .

Applic. Let it be taken notice of by the way ; Brethren , there are many amongst us , ( I must not say all , for there are some who dreame of golden times , and glorious times , and blessed times , never better , how truly I shall show you anon ) , but many and the greatest part ) complaine of evill times , difficult , grievous , dangerous times ; and therein they are not mistaken , for they are so in truth . But what is it that maketh them so ? why , the evils of sin abounding in these times . True indeed , there are other things which to flesh & blood are hard , and grievous , and perilous . The sword is yet amongst us , and famine is amongst us , and decay of trading is amongst us , and though not Pestilence , yet some other diseases which are looked upon as to a degree infectious and contagious , are amonst us . But behold greater evils then these . All kind of sinful abominations are to be found in the midst of us . And these are they which make the times to be so evill times .

Taking notice of this , withall take notice of the way , the next way , the onely way to mend these times . Every of us mend our selves ; mend the Persons , and mend the Times . As for judgments , it is in vaine to repine and murmure at them , to lift at them . This is but as the galled horse that seeketh to shake off his burden , which , being fastned to him , galleth him so much the more . Judgments they must do the work for which they are sent , execute their Commission . Let our hands be against the evils of sin . Every of us endeavouring according to our ( now almost forgotten ) Covenant , to go each before other in a reall Reformation of our own hearts and lives . This is the way to make the street clean ; every one to sweep before his own dore . And this is the way to make the times better , every one to mend , to reforme one . This is the truest Emondatio temporum , amending of the times , to amend the persons in those times . So long as men are such as the Apostle here describeth some , it is impossible the times should be good . No , they will be , they must be difficult , troublesome , dangerous , evill times .

But what kind of men are they which have such a maligne influence upon the times , to make them so evill ? This the Apostle sets forth in the sequel of this verse ; where he reckons up a Catalogue of vices , which if once they come to be Epidemical , rife and common , they infect and poyson the times , proving dangerous and pernicious to the Church . The first is Self-love , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} which the Apostle here placeth in the front , as a file-leader , and that not without cause ; in as much as this vice maketh way for , and ushereth in all the rest . The second is Covetousnesse , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Love of money , which the Apostle in the tenth verse of the sixth Chapter of the former Epistle calleth the Root of all evill . The third is Arrogancie , and the fourth Pride , two vices neer a kinne , Cosen germans , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , when men shall arrogate much unto themselves ; looking overly and superciliously upon others . The fifth is , that which I have singled out from the rest , being led to it by the present occasion , Blasphemy ; and upon that I shall spend my following Meditations . Men shall be Blasphemers ] .

Blasphemers ] . The word Originally is Greek , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , retained in the Latin and English . The derivation of the word will lead us to the proper signification of it . {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , q. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , ( saith the Etymologist ) impetere rumoribus , to assault one with rumours and false tales ; or rather ( as it is more vulgarly taken ) q. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Alterius famam maledictis laedere , to wrong the good name of another . This is Blasphemy at large ; any wrong , injurie , indignity offered to the good name , credit , reputation of another , whether of God or of Man .

1. For Man , the wronging of his good name by slanderous , contumelious speeches , it may be called Blasphemie . And so we finde it , not only among prophane Writers , whith whom the word is common in that sense , but even in sacred Writ . In that third of Titus v. 2. the Apostle chargeth Christians that they speak evill of no man . The Original hath it , Blaspheme no man , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . Of this kinde of Blasphemie it is that the Apostle speaketh , Col. 3. 8. where he reckons up this amongst the Rags of the old Adam ; which he requireth Christians to put off , [ But now you also put off all these , anger , wrath , malice , blasphemie ] , viz. speaking evill of their neighbour . In this sense Paul saith of himself , 1 Cor. 4. 13. and Rom. 3. 8. that he was defamed , slanderously reported of : where in both places the word is , Blasphemed . This Saint Peter tels us is the lot of Gods people to be thus Blasphemed , evill spoken of by wicked men ; 1 Pet. 4. 4. To wrong the name of any good man is Blasphemie at large .

2. But most commonly in phrase of Scripture , and amongst Ecclesiastical Writers ▪ the word is taken in a more restrained sense , as relating unto God ; and it imports some derogation , some wrong or injurie offered to the name of God . Which may be done either by thought , word , or deed . By thought , when any shall entertain any dishonourable opinions , or conceptions concerning God , thinking otherwise of him then is meet . By word , when men shall utter and expresse those dishonourable thoughts by disgraceful language , speaking otherwise of God then is meet . In deed , when men shall do that which is highly dishonourable unto God . Each of these may be called Blasphemie . There is a Blasphemy in thought . It was Jobs fear concerning his sons , lest in the midst of their mirth they should have Blasphemed God in their hearts , Job 1. 5. have let in some dishonourable thoughts concerning the Majesty of God into their hearts in the heat and liberty of their feasting . And there is a Blasphemie in Deed . It is the Lords complaint against the Jewes , Is . 65. 7. They have burnt Incense upon the Mountains , and Blasphemed me upon the Hills . There they had done that which tended to the high dishonour of God , and so blasphemed him , though not verbally and formally , yet actually and interpretatively . ●ut most properly Blasphemy is an injury offered to the name of God by word . This is Blasphemy in an Ecclesiastical sense ; To speak impiously and wickedly , so as either directly and immediatly , or indirectly and interpretatively it reacheth unto the contumely of God himself .

Quaest. But what kind of Blasphemy is it which we meet with in the text ? [ Men shall be blasphemers ] but what kind of Blasphemers ? whether of God or of Men ?

Answ. Here Expositors are divided . Some understand it in the former sense , translating the word barely maledici , Slanderers , Defamers , Evil-speakers ; and some of them restraining it only to Men . But others here look upon the Word with another eye , conceiving the Apostle here principally to point at this highest kind of evill speaking , impious speaking , and that either directly or by consequence against God himselfe . So Espencaeus , Are●ius , Grotius , [ Blasphemers ] viz. of God ; And the last of them giveth a reason why he conceives it should be so ; a reason taken from the order of the words , wherein he apprehends a kind of Gradation . [ Men shall be lovers of themselves , Covetous , Boasters , Proud , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Contemners of other men ( as he expounds the Word ) I , not sparing God himself . Blasphemers of him . And if that be true , which Epiphanius with great probability conjectures , viz. that the Apostle here in this description aimes at those Hereticks which should spring up in the infancie of the Church , as viz. Simon , Menander , Ebion ▪ Cerinthus , Carpocrates , and the Gnosticks ; we shall not need to mince the matter ; for such were they , down-right Blasphemers in an Ecclesiastical sense ; Blasphemers of God . And that the Apostle speaketh here , if not of them , yet of such as they , it is rightly and clearly collected from the sixth and eighth verses of the chapter . Where shewing , who and what they were whom he spake of , [ Of this sort ( saith he ) are they which creep into houses ▪ and lead captive silly women , verse 6. ] plainly pointing out false teachers , Hereticks , who vented and scattered their false doctrines and heresies , clancularly and closely in corners , taking advantage upon the weaker sex , ( as the devil at first did , ) to make the first impression upon them , as all Hereticks in all ages ever have done , and at this day do . And again vers. 8. As Jannes and Iambres withstood Moses , so do these also resist the truth , men of corrupt minds , concerning the faith reprobate . Such they were whom the Apostle here speaketh of , Blasphemous Hereticks . And being such , we may well conceive this to be the sinne which here he chargeth upon them , viz. Blasphemy in a restrained sense , even Blasphemy against God .

Having thus found out the kind of evil here charged , our next work must be yet a little more fully to open the nature of it .

Blasphemy , in proper acceptation , what it is , I have already told you in the general ; It is any Injury offered to the name of God by word : Or speaking evill of the name of God . So the Lord complains of it , Is . 52. 5. My name continually every day is blasphemed . To which text the Apostle relates , Rom. 2. 24. The name of God is blasphemed among the Gentiles ] That is , evil-spoken of . Now for a more particular explication , that we may dive a little into the bowels of this sinne , let me briefly open unto you these two things . First , What is meant by the name of God . And secondly , How the name of God may be iujured by word , evil-spoken of .

1. For the former ; by the name of God we are to understand any thing , whereby God Himself or his Will , his Nature or his Mind , are made known to us , ( Thou shalt not take the name of the Lord thy God in vain , Command . 3. ) Now this is done many ways . As by his Titles , Attributes , Works , Word , Religion , Ordinances , Image . His Titles , as Iehovah , Elohim , God , Lord . His Attributes or Properties , as Power , Goodnesse , Mercy , Truth . His Works of Creation and Providence . His Word , which is his mind and will revealed in the Scriptures . Religion , the Doctrine and Practice of it . His Ordinances , Prayer , the publick Ministry of the Word , Sacraments , Sabbaths . His Image , whether Essentiall , as it was in Christ , who is called the Image of the invisible God , 1 Col. 15. the expresse Image of his person , Heb. 1. 2. which is called the name of God , Exod. 23. 21. My name is in him , ( speaking of Christ ) : Or Accidental , as it is in men , upon whom the name of God is called , as it is upon Magistrates , who are therefore called Gods , Psal. 82. 1. 6. Exod. 22. 28. And upon Ministers who stand in the place of God as his Ambassadours , acting in his name , and bearing his name , ( as it is said of Paul , Acts 9. 15. ) And generally upon all the faithful people of God , who bear the Image of their heavenly Father , and are called by his name , as we have it , Deut. 28. 10. Jer. 14. 9 , By these God maketh himself known unto us , and therefore each may be called his name .

Quest . 2 , Now , How may this name of God be said to be injured , evill spoken of ?

Answ. I answer in the general , when men shall abuse any of these by word , speak contumeliously of them . This Contumely redounding unto God himself , every word so spoken is Blasphemie , As

1. When the Titles of God are abused ; whether by way of Incantation , as those Jewish Exorcists called the name of Jesus over them which had evill spirits , Acts 19. 13. or by way of Execration , cursing the name of God , or by his name , which was the Blasphemie of the Israelitish womans son , Levit. 24. 11. who blasphemed the name of the Lord , and cursed ; or by way of Pejeration , forswearing , or by way of wicked swearing , which Tremelius renders Blasphemia , Blasphemy . Levit. 5. 1.

Secondly , God is Blasphemed in his Attributes , and that three wayes .

1. When men shall deny that unto God which properly belongs unto him , and is agreeable to his nature : As when men shall deny him to be such a one as he hath revealed himself ; denying him to be Omnipresent , Omniscient , Omnipotent : which last was the Blasphemie of Rabshakeh and the servants of the King of Assyria , who bade defiance unto God in point of power , as if he had not been able to deliver Ierusalem out of the hands of their Master , 2 Kings 18. 35. compared with chap , 19. 6.

2. When men shall attribute that unto God , which is not agreeable to his nature : fasten dishonourable attributes upon him , taking up , and venting of mean and low apprehensions concerning God , as the Heathens of old , and some Hereticks have done , and Idolaters , and blind ignorant persons daily do : who misconceiving of God , thinking him to be like nnto themselves ( as the Lord saith of the wicked man , Psal. 50. 21. ) expresse those their misconceivings , to the disparaging of the Majesty of the infinite God .

3. When men shall attribute that unto the creature , which is proper to the Creator : whether unto themselves ; that is the Blasphemy which the Scribes censure Christ for ( though unjustly ) Mat. 9. 2 , 3. This man blasphemeth ( say they ) viz. in taking upon him to forgive sinnes , which is a work proper unto God . Or unto others , as when men shall make Gods of men , attributing divine properties , or giving divine honour to them ; as the People to Herod , Acts 12. 22. And the Lystrians to Paul and Barnabas , Acts 14. 11 , 12 , 13. and as Court-parasites do sometimes to their Princes , and Romish flatterers to their lord god the Pope ( as some of them have not spared to call him ▪ ) Each of these is Blasphemy . Blasphemy against the Attributes of God .

Thirdly , there is blasphemy against the works of God ; His works of Creation and Providence . And thus again God may be blasphemed three ways .

1. When men shall deny these works , or either of them : deny the works of Creation , as those Philosophers who would have the world to be from Eternity , coexistent with God himselfe . Deny the work of Providence , as Epicurus did , and Aristotle is conceived to have done ; attributing the events of things , either to the course of nature , to Fate and Destiny , or to Chance and Fortune .

2. When men shall villifie , speak disgracefully of the one or other of these works ▪ Of the work of Creation ▪ Momus like carping at Gods workmanship in any of his Creatures . Of the work of Providence , quarrelling with his dispensations , finding fault with his ordering and disposing of the course of things , as if it were not in Wisedome , in Justice , &c.

3. When they shall attribute the works of God unto Satan , as the malicious Jews , who ascribed those miraculous works wrought by the divine power of Christ unto Beelzebub , Mat. 12. 24. Thus is God blasphemed in his works .

Fourthly , there is a Blasphemy against the Word of God , the sacred Scriptures . When men shall derogate from their Authority , Sufficiencie , Perfection , Certainty . Such is the Blasphemy of those who deny them to be the Word of God ; or speak contumeliously and disgracefully of them , as a dead letter , a Lesbian leaden Rule a nose of Wax , Inkie Divinity , which is the language of some of the Romanists , and others .

Fifthly , There is a Blasphemy against the Religion of God ; When men shall speak against it , as the Jewes did against Pauls Doctrine , Acts 13. 45. They spake against those things which were spoken by Paul , contradicting and blaspheming . ] Or having imbraced the true Religion of God , shall afterwards renounce it , make defection from it , whether through fear , as Paul saith that by punishing and persecuting of Christians he made them to Blaspheme , Acts 26. 11. viz. by abjuring or renouncing their Religion . Or for any other respect : Thus Hymeneus and Alexander are said to Blaspheme , 1 Tim. 1. ult. viz. by making shipwrack of the Faith which they had professed , and so speaking evill of it .

Sixthly , Of the Ordinances of God , when men shall speak disgracefully of them , any of them ; as of the Ministery of the Word , as they did who called Pauls preaching Babling , Acts 17. 18. and the Grecians who accounted it foolishnesse , 1 Cor. 1. Or of the Sacraments or Sabbaths , as Jerusalems adversaries did , of whom it is said , They mocked at her Sabbaths , Lam. 1. 7.

Seventhly and lastly , God may be said to be blasphemed in his Image . And that not only in his Essential Image , his Son Christ , who is God equal with his Father : and so what is done to the one by way of honour or dishonour , redoundeth to the other , as our Saviour himself tels the Jewes , John 5. 23. but also to his accidental Image . Thus God is blasphemed in speaking evill of the lawful Magistrate , concerning whom the prohibition is , Thou shalt not revile the Gods ( or Judges ) , nor curse the Ruler of thy people , Exod. 22 ▪ 28. This also is Blasphemy . Naboth hath blasphemed God and the King , King. 21. 10. They speak evil of Dignities , ( saith the Apostle of some 2 Pet. 2. 10. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} blaspheme them . So in reproaching and slandring the Ministers of Christ . This also in Pauls language is Blasphemy , Rom. 3. 8. 1 Cor. 4. 13. So again to speak evill of any of the Saints of God , and that because they are such , this also is Blasphemy , 1 Pet ▪ 4. 4. They speak evill of you ] . Blaspheme you . Such are the reproaches and contumelies which are cast upon any for righteousnesse sake ; no lesse then Blasphemies , striking at God through their sides , in whom his Image is conspicuous . All these wayes the name of God may be said to be blasphemed . So as there are diverse kinds of blasphemies against God .

And as there are diverse kinds , so there are diverse degrees . There is a Blasphemy which is of Ignorance , and there is a Malicious Blasphemy . The former when men speak evill of what they know not : speak evill of God ▪ of Christ , of his Religion , &c. because they know no better . Such was Pauls Blasphemy before his conversion . I was a Blasphemer ( saith he ) But how so ? I did it ignorantly , 1 Tim. 1. 13. The latter is , when men having beene inlightned , and having tasted of the heavenly gift , and beene made partakers of the Holy Ghost , &c. ( as the Apostle describeth the qualification of an Apostate , Heb. 6. 4 , 5. ) having received the knowledge of the truth ( as we have it , Heb. 10. 26. ) shall afterwards fall away , so as to speak evill of that way wherein before they walked , to deride and mock it ; this our Saviour calleth Blasphemy against the Holy Ghost , Matth ▪ 12. 31. viz. not against the person , but against the work of the Holy Ghost ; against the work of Illumination , and Conviction in the soule . Of all kinds and degrees of Blasphemy this is most dreadful . Blasphemie , though it be of ignorance , is a sin of a high nature . So Paul looked upon it after his conversion ; reckoning up this as one of the sins which made him in his own apprehension the Chief of sinners , 1 Tim. 1. 15. But malicious Blasphemy is inexpiable ; a sin , and the only sin exempt from mercy . All manner of sin and Blasphemy shall be forgiven , but the Blasphemy against the Holy Ghost shall not be forgiven unto men , Matth. 12. 31.

Thus have I with what brevity I could , laid before you the nature , kinds , and degrees of this sin , which the Apostle here foretelleth should in after times prove rife and common in the Church . [ Men shall be Blasphemers ] , speaking evill of the name of God , and so wronging and dishonouring him in his Titles , Properties , Works , Word , Religion , Ordinances , Image . Some in one kinde , some in another . Such he saith there should be in Timothies time , and in after ages ; the Church should seldome want some or other of this kinde of men .

Quest . But who , or what were they of whom the Apostle here foretelleth that they should prove so desperately wicked ? Men shall be Blasph●mers ] . But what men ?

Answ. We answer , The men here pointed at are

1. Generally , Christians , not such as were without , Heathens , or Jewes , open and professed enemies to Christ and his Gospel ; but such as made an outward profession of Christianity ; and such as pretended themselves members of the Church . So much we may collect from the fifth verse of the Chapter , where the Apostle describeth those of whom he here speaks , to be such as had {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , a forme of godlinesse , a vizard of piety , a formall profession of Faith and Holinesse , though denying the power of it . Such they were to be for the general , Professors .

2. More particularly , not only Professors , but Teachers . Such as took upon them to teach and instruct others , and were very active , zealous and industrious in that way . So the Apostle proceedeth in his description in the following verse 6. Of this sort are they which creep into houses , &c. ] Such as under a pretence and colour of propagating and promoting the Gospel , went about venting their erroneous and heretical opinions , and Blasphemies , seeking to make Proselytes , to gaine disciples , corrupting those with their pestilent doctrines who would hearken to them . Such were they , of whom the Apostle here foretelleth , they should be found guilty of this great Evill , [ Men shall be Blasphemers ] .

So he foretold it , and accordingly it hath come to passe . Such there were not a few in Timothies time . In the first Centurie , in the Apostles times , and soon after , how many of this brood ? such as pretending to an outward profession of the Gospel , yet were blasphemers in some kind or other ▪ Such were Hymeneus and Alexander and Philetus , of whom our Apostle speaketh , 1 Tim. 1. 20. 2 Tim. 2. 17. who amongst others , ( {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} of whom is Hymeneus , &c. ) had put away Faith ( the Doctrine of Faith ) and a good conscience : Erring concerning the faith ] . In particular , denying the Resurrection of the dead , saying that it was past already . Most probably maintaining their Error by open invectives against that Article of the Faith : whereupon the Apostle chargeth them with Blasphemie ; for the cure of which he delivereth them up unto Satan by the censure of Excommunication , 1 Tim. 1. 20. Of this sort were those in Saint Johns time , of whom we finde mention , Revel. 2. In the Church of Smyrna there were some which stood chargable with Blasphemie . [ I know the Blasphemy of them which say they are Jewes , and are not , but are of the Synagogue of Satan , ( saith the Spirit , verse 9. ) Such a generation of men there were in that Church , who said they were Jewes , bragged of the truth of their Religion , whilst they wanted both the inward power and outward evidences of it ; being in truth the Synagogue of Satan , under his government , and acted by him ; and ( as it is probable ) these slandered and reviled those which were not of their way , inveighing against the truths of God ▪ and so became Blasphemers . Such there were also in the Church of Pergamus , some who held the Doctrine of Balaam , ver. 14. Others that held the Doctrine of the Nicolaitans ▪ ver. 15. both heretically Blasphemers . And such also was that woman Jezebel in the Church of Thyatira , v. 20. who called her self a Prophetesse ; some noted wicked woman ▪ like unto that old Jezebel ▪ or of the same name with her , or both ; who called her self a Prophetesse , pretending ( it may be ) to Revelations , or at least to a more then ordinary measure of the spirit ▪ and so took upon her to teach and instruct others ; and by that means , being naught her self ▪ she taught others to be like her self ▪ seducing them both to corporal and spiritual fornication , Adultery and Idolatry ; and that ( as is most probable ) under Religious pretences ; which may well be called Blasphemy .

To these Scripture instances we may adde those other which I mentioned before ; Blasphemers upon record in Ecclesiastical History , in the first Century ; such was Simon-Magus the father of Hereticks , of whom it is recorded that he gave out himself to be God , and that it was he which gave the Law at Mount Sina unto Moses in the person of God the Father ; and appeared in the person of the Son in Tiberius his time ▪ and descended upon the Apostles in those cloven tongues of fire in the person of the Holy Ghost at the day of Pentecost : and so required Divine honour to be given to him ; which accordingly it was at his coming to Rome , where they , who a little before had refused to acknowledge the Divinity of Christ , now give divine honour to a seducing Sorcerer , setting up his Image with this superscription , Simoni deo sancto , to Simon an holy God . Out of his ashes sprung up Menander , in many things like unto his master Simon , but in absurdity of monstrous opinions far exceeding him . And after him that payre of Hereticks , Ebion and Cerinthus , who denyed the Divinity of Christ : The latter of which first broached the opinion of the grosser kinde of Chyliasts or Millenaries , about the personall reigne of Christ upon earth , viz. that after the Resurrection Christ should reigne upon earth for a thousand yeers , during which time the subjects of this Kingdom should enjoy all kind of sensuall pleasures and carnal contentments . About the same time ▪ or not long after ▪ sprung up that infamous Carpocrates , from whom came that wicked generation of the Gnosticks . A company of blasphemous Hereticks called by the name of Gnosticks , because they pretended to a more then ordinary knowledge in dark and hidden mysteries ; whose opinions and doctrines were so detestable , so abominable , that I finde some blaming Epiphanius for leaving any record of them to posterity ; they being such as cannot but offend any chast eare to heare , or eye to read : Such as justly denominated them ( as Augustine tels us they were called ) Borboritae , or Caenosi , men polluted , and wallowing in the mire of all speculative and practical filthinesse . Such were there , some , and not a few , in those Primitive and purest times of the Church . And such there have been more or lesse in all ages of the Church since .

O that I might not say that some such there are to be found in this Kingdome ▪ in the Church at this day ! But alas how is this Prophecie of the Apostles fulfilled and made good amongst us in these last and worst of times ? [ In the last dayes , &c. mon shall be Blasphemers ] . And is it not so ? Wherefore is it that we are met together this day ? but to bewaile the Blasphemies , the hideous , horrid , prodigious Blasphemies which swarme almost in all places of this Nation at this day ? To go about to reckon them up , would be a work as endlesse as fruitlesse . Nay a work in attempting whereof I should deserve the like censure as the aforesaid Historian hath incurred ; there being some , and not a few of them so horridly impious , that it is not fit they should ever be so much as named among Christians ; Such , as should I rehearse them , I know they would make all your eares to tingle .

Not to speak here of the Blasphemies of many wicked and profane persons , of whom we may say as the Spirit doth of that great Whore , Revel. 17. 3. they are full of names of Blasphemie : not sparing to peirce thorow , to rend and teare the sacred name of God in peices by impious hellish ▪ Oaths and Imprecations Not regarding how contumeliously they speak of God , of his works , of his Religion , Ordinances , Officers , Image . Such a generation there is to be found amongst us , true Malignants , such as David describeth , Psal. 73. 9. They set their mouth against the heavens , and their tongue walketh through the earth ] : they speak profanely of God , and of his works of Providence : Such is their pride that they speak of every thing at their own pleasure , without any regard either to God or man . Not unlike that Beast in the Revelation , Rev. 13. 6. of whom it is said that , he opened his mouth in Blasphemies against God , to blaspheme his name , and his Tabernacle , and them that dwelt in heaven● So do they , they spare not to open their mouths in Blasphemi● against God , against his Religion , his Ordinances , his Saints , ●●ch as serve God in holinesse and righteousnesse , being fellow-Citizens of Heaven , and of Gods houshold . Thus being imbittered against the true Religion of God , at least against the power and practise of it , they care not how basely they speak of it , and of those who hold it forth by a visible profession and practise ; not caring what opprobrious and disgraceful terms they cast upon them , and all for their holinesse sake , for the Image sake which they bear ; which ( as I have shewn you ) is no lesse then Blasphemy against God , whose servants they are , and whose cognizance they wear . But to leave them ;

The Blasphemie which we are this day principally to take notice of , is the Blasphemy of those who say they are Jewes , but are not ; such as pretend to Religion , making an outward profession of it , and yet are Blasphemers . And are there not such to be found in this Nation that I say not in this place ) ? Professors , and yet Blasphemers . Men that professe to stand for God , and for Christ , and for his Religion , pretending to more of God then others , and yet Blaspheme all . Would to God the charge did not lye so justly against some , and many of this kinde . Should we take a generall survey of some particulars ; what one Article of the Christian faith shall we finde which is not by some such either denied or perverted ? As for God himself , though he be acknowledged in word , yet how is he in truth denied by those who will not allow him to be a distinct Essence , subsisting by himself ? Such is the Doctrine and language of some . There is no God but what is within us . As for that Orthodox distinction betwixt Essence and Person , how is it exploded ? The very name of Trinity jeared at ; and the thing renounced . The Deity of Christ the Son of God , as also of the Holy Ghost , and their equality whith the Father , how is it professed against ? I might go on , and shew you the like in many other of the Articles , if not all . As also touching the Scriptures , which are made to be no other but a humane breath , and that blowing ( as the wind ) contrary wayes ; containing in them many silly , vaine , grosse and contrary things , the Prophets and Apostles therein ( poore men ) speaking according to the present tempers of their spirits ( it is their own language ) . And so for the Ordinances of God , that they are poore and low dispensations ; worthlesse , uselesse , at least to them . All Religious duties in publike or private , are but formes , bodily exercises , meerly legall . And there may be as much of God seen and enjoyed in any servile labour , as in the Ministery of the Word , Prayer , &c. To these I might adde the opprobrious and disgraceful language that is poured out upon the servants of God ; and that not only his servants at large , ( as all true Christians are ) , who if they be not of their way , are sure to hear ill enough , what ever else they be ; but also his servants in Ordinarie , the Ministers of the Gospel , who are reproached and vilified , and disgraced , and that not for any personal miscarriages ; but with reference to their publike capacities , as Ministers ; the very office it self being decryed as of no longer use in the Church of God . But I finde this work already done to my hand by others , who undertaking to give testimony of the Truth of Jesus Christ , have posted up some of these Heretical Blasphemies in aeternam rei Infamiam , presenting them to the view of the world , to their eternal Infamie .

Thus Professours not a few are turned Blasphemers . I , some who ( at least in their owne apprehensions ) seemed to be of the highest forme . I more , such as have been , or have taken upon them to be Teachers and Instructers of others . So fully is Pauls Prophecie here fulfilled , and accomplished amongst us ; never more , and more desperate Blasphemers of this kinde to be found in any age , in any Nation of the world then at this day in this .

Quest . But how cometh it so to passe , that this so ill , so poysonous a weed should thus spring and grow in this Garden of God ? And that in this weeding time ; in this time of pretended , and by many really intended Reformation ? It will not be amisse a little to enquire into the causes and occasions of it .

Answ . 1. For answer ( in the first place ) . This God permitteth . I do not say he is the Author of it , ( That is one of the Blasphemies of the Times , to make God the Author of sin , and not of the Action only , in and with which sin is , but of the very Pravitie , Ataxie , Anomie , Irregularity , and sinfulnesse it self which is in it , in which termes it is by some delivered ) ; but yet he permitteth it , and that with an effectual Permission : which he doth

1. In a way of Judgment , punishing one sin with another . Men have been ungrateful , unfruitful , unanswerable to times and means , not walking worthy of the Gospel , not prizing it , but waxing wanton under it ; therefore hath God given them up after this manner . This is the Reason which the Apostle giveth why the Gentiles were given up to such Moral and Practical wickednesse as they were , Rom. 1. 21 , 24. Because when they knew God ( viz. by the light of nature ) they did not glorifie him as God , ( give that honour and respect unto him which they could not but apprehend due to the Divine Majesty ) , neither were thankeful , ( for those common mercies which they received from his hand , Therefore God gave them up unto uncleannesse , &c. ] so punishing the breach of the first table by giving them up to the violation of the second . And for the like cause it is that God in his just judgment sometimes giveth up men to this height of speculative wickednesse , to turne Heretical Blasphemers : Because when they knew God ( by the light of the Word ) , they did not glorifie him as God ( by serving him according to his will revealed ) , therefore hath he thus given them up unto Satans delusions . Whilst the Truth was held forth unto them , they did not afford it an answerable reception . So the Apostle renders the reason of it , 2 Thes. 2 ●0 , 11. where speaking of Apostates who had made defection from the fai●h , Because ( saith he ) they received not the love of the Truth ( that is , ( saith Grotious ) they did not prize the love of God in holding forth his Truth , the truth of the Gospel unto them ; or rather they did not entertaine that truth , imbracing and laying it . up in their hearts as they should have done ) , Therefore God shall send them strong delusion that they should beleeve a lye ] . Therefore he giveth men up to the imbracing of Heretical and soul-damning doctrines . This God doth in a way of judgment to some .

2 , And secondly , he doth it by way of Probation and Tryal unto others . Surely for this end is this hour of temptation come upon the Church at this day , to try them that dwell upon the earth , Rev. 3. 10. To try the Faith and Patience and Constancie of those who are sound , and will cleave unto God , and unto his Truth . This reason the Apostle giveth why there must be Heresies in the Church , 1 Cor. 11. 19. There must be Heresies ( saith he ) among you , that they which are approved may be made manifest ] . And so we may say , There must be Blasphemies , God seeth it expedient to permit them , and that to this end amongst others , that they which are {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Sincere and constant unto God and his Truth may be made manifest to themselves and others . This is one of Gods winnowing seasons , wherein by this wind he severs the sound and weighty corne from the chaff : showing who they are that are stable with him , and who are otherwise .

Secondly , as God permits this in justice and wisdome for these , and other ends known to himself , so Satan acts it . This hath the Enemy done ( saith the Husbandman in the parable concerning the Tares which were grown up in his fild among his good corne ) , Matth. 13. 28. These Tares are Schismaticks and Hereticks , with their Heretical Doctrines , which like Tares , intoxicate the brains of men which will take them down . Now these are of Satans sowing . That {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , that envious man ( as he is there called ) , envying to see Gods corne grow and flourish , to see the prosperity of the Church , and the flourishing of the Gospel , he poysons the ground with this pernicious Tinetare . This he doth to crosse and hinder Gods work in his Church . Even as in the rebuilding of the Wals of Jerusalem , he made use of those Samaritans , ( pretended friends , but reall adversaries to the Jews ) , to hinder the work what they could , Ezra . 4. 1. &c. Even so in this time of an intended Reformation , he hath stirred up many such Heretical spirits to render all endeavours that way ineffectual . Even as God once frustrated that designe for the building of Babel by dividing the languages of the builders ; so doth Satan now by a like practice , seek to hinder the building of Jerusalem , the Church of God amongst us , by dividing the Hearts and Tongues , and Pens of men ; that whilst some speak the language of Canaan , of heaven , holding forth the Orthodox truth of God , others who pretend to be builders too , should speak the language of Hell , holding forth pernicious Errours , Heretical Blasphemies .

3. Again , thus it cometh to passe through the remissenesse and negligence of those to whom the care of the Church is or should have been committed . Whilst men slept ( saith the Parable ) the Enemy sowed Tares among the wheat , Matth. 13. 25. whilst those who are , or should be , betrusted with the Church , either fall asleep , or are laid asleep , so as they do not act so vigilantly and vigorously as they ought to do for the welfare and preservation thereof , such Tares , such evill Instruments creep in . A truth lamentably experimented in this Nation at this day . Where , whilst the golden reynes of Ecclesiastical Government have been relaxed and let loose ; and the Civil sword otherways imployed , so as Errors of an inferiour alloy have been connived at , and de facto tolerated , men ( as the nature of sin and errour is ) growing worse and worse through this Liberty , have at the length arrived at this desperate height , to speak Blasphemies , write Blasphemies , Print Blasphemies , daring to pour out their Vials upon the Sun , cast a dark foyle upon the clearest and most comfortable truths upon the whole Religion of God .

Fourthly , again , In men themselves we shall finde somewhat which disposeth them unto this great evill . Men do not ordinarily become Blasphemers at the first . Nemo repentè fit pessimus ; They climb to this height of wickednesse by certaine degrees and steps . Some of which we shall meet with in the former part of this verse , whereof the text is part . Men shall be lovers of their own selves , &c. ] Mark how men come to be Blasphemers . First , they are Lovers of themselves , seeking their own things , their own honour , credit , preferment ; making self the end of all their actions . And secondly , they are Covetous , accounting gaine to be godlinesse . And thirdly , they are vain-glorious , arrogating much unto themselvs , highly conceited of their own worth : And fourthly , they are proud , supercilious , despisers of others , thinking meanly of others in comparison of themselves . And being such , no wonder now they come to be Blasphemers ▪ When Satan hath thus got them up to the top of the Pinacle , now he casts them down ; having got them to the top of the Ladder , now he turneth them off , putting them upon such desperate wayes and courses ( unlesse mercie step in ) to their utter destruction .

Thus you see that it is so , and why it is so . That which now remaines is the Application . Which I shall direct first Generally , then Specially . Generally to all Christians : Specially to Timothies , the Ministers of the Gospel .

1. For all Christians , Let not them ( in the first place ) be offended at such times , such Persons . So effended , as to like the Church of God , the Religion of God ever the worse for that . A needfull Caveat ; this being a thing which men are very subject to . It is not for nothing that our Saviour pronounceth a blessing upon them who shall not be offended at him . Blessed is he whosoever shall not be offended at me , Matth. 11. 6. This he foresaw the world would be subject to , to take offence at him , at his personal condition , the meannesse of it , and the sufferings attending it . Herewith the Disciples themselves were offended . So their Master foretold it would be with them , Matth. 26. 31. All ye shall be offended because of me this night ] And accordingly it came to passe . When they saw him apprehended , carried away , and used in that disgraceful manner , they began to entertaine other thoughts of him then before they had done ; and fayled in the duty and respect which they ought unto him . And as at his personal condition , so at the condition of his Church . This men are subject to be offended at , as in regard of troubles and persecutions arising from without , ( of which our Saviour speaketh in the Parable , Matth. 13. 21. whereby the stony ground setting forth the Temporary Professor , he giveth this character of him , that however at the first he heareth and receiveth the word with joy , yet when tribulation and persecution ariseth , by and by he is offended : ) So also in regard of those Pests of Hereticks and Blasphemers which are bred in the womb , and nursed up in the bosome of the Church . These are in themselves a great eye-sore , a great offence . But let them not be so to any of us . Neither is there any reason they should be so . This is no other then what the Spirit of God hath forewarned us that it should be : And therefore forewarned us , that we should not be offended when we see it come to passe . For this end it was that our Saviour foretold his Disciples what times should follow after his departure from them ; These things have I spoken unto you ( saith he ) that yee should not be offended , John 16. 1. And for the like cause did the Apostle here advertise Timothy of what manner of men the Church of God should be pestered and infested within succeeding times , that neither he nor others might be offended at that Apostatizing generation , so as to like the Gospel ever the worse for their sakes .

And this use let us make of this Premonition . There is sprung up in the bosome of this Church within these late yeers , such a generatio n of Apostates , Heretical Blasphemers , such , and so many , as scarce any age ( all things considered ) ever bred Professours turned Blasphemers . Those who had lyen in the Churches bosome sucking the sincere milk of the word from her Breasts , the Scriptures ; held forth the profession of Religion in an exemplary and more then ordinary way , yet they are fallen off ; now speaking evill , ( I cannot say of the things which they knew not , ( for then ( as our Saviour said of the persecuting Jewes to whom he had preached , John 15. 22. ) they had not had sin , ) their sin had not been so great ) but of the things which they have known and approved ; speaking evil of the Truths of God , which have been precious unto them ▪ speaking evill of the wayes of God , wherein they have conscientiously walked ; it may be even jearing at some of the most fundamentall doctrines and practises of Christian Religion ; speaking evill of the Ordinances of God , which have been to them heretofore the avowed power of God to their salvation : Now they look upon them as poor low dispensations , empty formalities , things which are beneath them , and no longer usefull to them . Never such a scandal given , never so much dirt cast upon the face of Religion by any generation of men in any place , in any age of the world , since it was called Christian . Well , yet let not us be offended at all this . It was a good resolution in Peter , ( had he not taken it up in his own strength ) , Though all men shall be offended at thee ( speaking to his Master ) yet will I never be offended , Matth. 26. 33. Every of us take up the like in the strength of Divine grace assisting ; Though many be , though all should be offended at the Religion of God , yet so will not we be . Though never so many scandals be given by others , yet they shall not be taken by us ; so taken , as that we should in the least be distasted with the wayes and Truths of God . As for Hereticks and Blasphemers , such in all ages there have been , and such there must be . So saith Paul of the former , There must be Heresies ( or Sects ) 1 Cor ▪ 11. 18. And so may we say of the latter . There must be Rlasphemers amongst us , God seeth it expedient to permit it , for those forementioned ends , and other ends known to himself . Let not any of us then be scandalized by it , offended at it .

2. And as not offended at it , so not disanimated , disheartned by it . A thing which Christians in this case are no lesse subject to then the former . And indeed there may seeme to be a cause for it . To see such a flood of waters cast out of the mouth of the red Dragon , who but may fear the carrying away the woman by it ? To see such a deluge of Heresies and Blasphemies cast out of the mouth of Satan , who but may fear the drowning of the Church ? the extinguishing of the light of the Gospel amongst us ? But let not all this disanimate . It is one end wherefore Paul here giveth his Timothy warning of this desperate generation of men , that he might not be out of heart , discouraged by them , as if the Gospels cause were desperate ; but rather to steele his spirit , and to make him so much the more couragious for God and his Truth , bearing up head against those Errors of the times ( as I shall have occasion to shew you hereafter ) . And this use let us make of this advertisement . Now that we see it come to passe according as the Apostle here foretold it , let us not be disanimated by it . The Husbandman when he goeth into his field in the spring time , it may be there he espieth abundance of Weeds growing up amongst his corne , and so much the more by how much he hath bestowed the more cost upon it by manuring it ; but this doth not put him out of heart . He knoweth that they will all wither before the harvest . Upon the like consideration let the Lords people , those which wish well unto his Religion , bear up their hearts and spirits in the midst of these perilous and amazing times . In this spring time of desired Reformation , there are abundance of evill weeds , Heresies and Blasphemies , that are sprung up in this Church of God , threatning to eate out the good corne ; and for the present they are not only an eye-sore , an offence , but an annoyance , hindring not a little the growth and flourishing of it ( I mean of the Church and Gospel ) . But here is the comfort , before the Harvest all these shall wither , and the good corne , the Truth of God , shall get the upper hand . Magna est veritas , Great is the Truth of God , and it shall prevaile against all the dreams and fancies of men . The earth shall swallow up all these waters . As it was with the waters which drowned the world in the dayes of Noah ; when they had done the work for which they were sent , washed that sinfull generation from off the face of the earth , then they return again to that Abysse , that great deep from whence they came , Gen. 7. 11. & 8. 3. And so shall it be with this flood of Heresies and Blasphemies which is broke forth upon this Nation at this day ; when these have done the work for which they are permitted and sent , viz. made manifest those which are approved , they shall return again to that Abysse , that great deep , that bottomlesse pit , the pit of Hell , from whence they came .

And therefore for us , let us in the mean time with Noah and his family , keep close within the Arke , within the Arke of the Church , waiting for the abating and drying up of these waters ; not doubting but that God in his due time will finde an Ararat for his poor weather-beaten Church to rest upon . Thus be not offended , be not discouraged by what is come to passe amongst us .

3. But yet ( in the third place ) do not over-look it , slight it , as not worth the taking notice of . So do they seem to do which cry up the present times for such glorious times , such happy and blessed times . Now surely , if blessed Paul were alive in these times , he would not think them so . In his judgment such times as these , wherein Professors turn Blasphemers , they are {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Difficult , Grievous , Perilous times , Evill times . And I cannot but wonder how any one that hath the eye af a Christian , should look otherwise upon these times . The spirit of God in Scripture measureth the goodnesse and badnesse of times by the binding and loosing of Satan . In Revel. 20. v. 2. there we read of the binding of Satan for a thousand yeers , that he should not deceive the Nations . There is the prosperous state and condition of the Church , a good time . In the seventh verse of that chapter we read of the loosing of Satan . [ When the thousand yeers shall be expired , Satan shall be loosed out of his Prison , and shall go out to deceive the Nations . ] There are sad times for the Church , Evill times . And surely such are the times whereinto we are fallen . How is Satan let loose amongst us , even to the deceiving of the Elect , if it were possible ? How many of those who have had the name of Christ called upon them , written upon their foreheads , ( I , and we hope upon their hearts too , are deceived by the subtilty of Satan , and carried away even to the highest of Evils , even unto Blasphemy . Professors turned Blasphemers . Surely this is no other but an Evill time . a Perilous time , a Sad time . So let us look upon it .

And so looking upon it , let us be accordingly affected with it , mourning for the evils in these times : Not so much for Penal evils , the outward Calamities and Judgments which are amongst us , ( which yet are to be laid to heart ) as for the sinful Abominations which are to be found in the midst of us which are indeed the dreadfulest of Judgments . Mourn we for these . Such , all such , and only such they were , whom the Angel had Commission to mark out for temporal salvation and deliverance , viz. such as sighed and cryed for all the Abominations that were in the midst of Jerusalem , Ezek. 9. 4. For these sins the Land mourns at this day ; and ( unlesse God in mercy step in ) is like to mourn yet more then ever . For these let us mourn .

And as for all the rest of the abominations , so for this in a special manner . The horrid and prodigious Blasphemies that are to be found in the midst of us . O let every soule that heareth them , or heareth of them be thus affected with them . So were the people of God amongst the Jewes wont to be affected with this sinne . No sin went so near their hearts as this , this of Blasphemy . So much they were wont to expresse by the rending of their garments at the hearing of the name of God ▪ blasphemed . So did Hezekiah's Commissioners , Eliakim and the rest ; when they heard Rabshakeh's Blasphemies , they rent their cloaths , Isa. 36. ult. And so did Hezekiah himself , when it was by them reported to him , he did the like , chap. 37. verse 1. The like did the Apostles , Paul and Barnabas , when they heard the Blasphemy of the Lystrians , crying up them for gods , They rent their cloaths , Acts 14. 14. This did they to expresse the rending of their hearts with grief and indignation at what they heard , or heard of . And what cause have we to do the like , who hear of those horrid Blasphemies which are so rife in this Nation at this day ?

Especially when we consider from whom these Blasphemies come , from what mouths they break forth . Not from black profane , unhallowed mouths , from which little other language can be expected ; but from the mouths of those who stile themselves Saints , such as say they are Jewes , pretending to an high profession , and extraordinary power of piety . Now surely this is no small aggravation of their sin , and so should be of our sorrow . The Jewes had a Canon ( as Ainsworth reports it out of their Maimonie ) , that whosoever heard Blasphemy of the name , whether he heard it himself , or heard it from the mouth of another , he was bound to rend his cloaths . But he that heard it from the mouth of a Heathen was not bound to rend his cloaths . And Eliakim and Shebna had not rent their cloaths ( say they ) , but that Rabshaketh was an Apostate from the faith . ] Surely no Blasphemy to be so much laid to heart and lamented , as the Blasphemy of Apostatized Professours . For this mourn we , and that in a threefold respect .

1. As it is a sin : a heynous sin wherby the name of God is exceedingly dishonoured . The name of God! It should be dear to every Christian , even dearer then his own life . So it was to Moses & Paul , who rather desired to have their names blotted out of the book of life , and to be accursed from Christ , then that his name should suffer through the miscarriage of his people , Exod. 32. 32. Rom. 9. 3. And if so , how deeply should this affect us , to hear the name of God thus dishonoured , thus Blasphemed as it is ?

2. As it is a Judgment . Many judgments there are abroad amongst us at this day which call for Humiliation , ( deserving some of them to be bewailed with tears of blood ) , but none like unto this . Of all judgments none like spiritual judgments , judgments seazing upon the spirits of men . And such is this . A spiritual judgment , and that a dreadful one : that men professing the name of Christ , and pretending to Religion should be given up to such a {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , such a Reprabate mind , a minde so voide of judgment . Here is cause of deep lamentation .

3. And thirdly , as it is a Prodromus a fore-runner of judgment . So that good Emperour Justinian looked upon it , who making this sin Capital , giveth this reason for it . Propter talia delicta , &c. For sins of this nature come Famines , and Earthquakes , and Pestilences . And surely such black clouds are full of water . Such horrid sins are full of divine wrath ; threatning us in this Nation at this day , not only with temporal plagues , but with spiritual judgments , even the removing of our Candlestick . When so many Dorrs are striking at the light , who but may fear the putting out of the Candle ? In this threefold respect mourn we for this evill as it is a sin , as it is a judgment , as it is a fore-runner of judgment ; that so the first may be pardoned , the second removed , the third prevented .

And being thus affected with it , now take we heed that we be not partakers in it . This is the counsel which Paul giveth to his Ephesians , cap. 5. ver. 7. Having made mention of some wrath-provoking sins , and sinners , as Fornicatours , unclean persons , covetous , &c. he subjoynes , Be not yee therefore partakers with them ] . And the same counsel the voyce from heaven suggests to the people of God concerning Babylon , Rev. 18. 4. Come out of her my people , that yee be not partakers of her sins ] . And let the same counsel be acceptable unto us . We hear of many wrath-provoking sins which are abroad , this amongst the rest , of Blasphemy . [ Men are Blasphemers ] . Take we heed that we be not partakers with them , partakers in their sin , and that whether as Principals or Accessories .

1. As Principals , Lest we also should fall into the same evill . This use the Apostle Saint Peter maketh of the very like Premonition to that in the Text , 2 Pet. 2. 17. Yee therefore beloved , seeing yee know these things before , ( know that dangerous Seducers shall come , such as other of the Apostles had given them warning of , and himself had foretold and described , cap. 2. ver. 1. There shall be false teachers among you , who privily shall bring in damnable Heresies , denying the Lord that bought them ] , Through whose means many should be seduced , as it there followeth , v. 2. Many shall follow their pernicious wayes , &c. ) beware ( saith he ) lest yee also being led away with the error of the wicked , fall from your own stedfastnesse . ] And let the like Caveat be directed to every of us ; which is not so needlesse as some happily may imagin . Time was ( and that not long since ) when some of those who are now deeply ingaged in the guilt of this sin , would have thought themselves as free from any danger of it as the best of us now can . Should one some few yeers since have come and told some of them , that they should do thus , and thus ; that they should turn Blasphemers , that they should jeare at the Trinity , jeare at Scriptures , jeare at Ordinances , jeare at Ministers , opposing the truths and wayes of God , would they not have been ready to reply as Hazael did to the Prophet , 2 King. 8. 13. What , Are we Dogs , that we should do such things ? Nay , should it have been told us concerning some of them , that we or they should have done thus , would we not ( with the Apostles in the like case ) have been ready to suspect our selves as soone as them ? yet are they thus fallen . O let these their falls make us jealous over our selves ▪ knowing that we also are made of the same mould , and are {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , men subject to the like passions , the like infirmities ; Such as , unlesse the grace of God do support , are subject to be caried away as they have been . And therefore presume not upon our own strength . ( This it was that brought Peter to deny and abjure his Master ) , but be jealous over our selves . Taking the Apostles advice , 1 Cor. 10. 12. Let him that thinketh that he standeth take heed lest he fall ] Many of those who are thus fallen , time was when they thought they stood , and stood fast , so as they should not have been so soone removed to another Gospel ( as Paul complains of some of his Galathians , Gal. 1. 6. ) they should not have been brought to renounce and speak evil of those truths , and wayes , and Ordinances , and Ministers , which before were so dear and precious in their eyes .

Quest . But how shall we be preserved and kept from this great Evill ?

Answ. A usefull Question . For your direction herein , take notice of some things to be avoyded , some things to be practized .

1. Some things beware of ; viz. Such things as make way for this sinne . Such are those four particulars which precede the word in the Text , Self-love , Covetousnesse , Arrogancie , Pride , Each a step to this great sin of Blasphemy . And therefore as we would be free from this , take heed of them .

1. Of Self-love . Inordinate self-love , of setting up our selves , making our selves the end of all our Actions . So the Philosopher defines a Self-lover , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . One that doth what ever he doth with an eye to himself , his own profit , honour , pleasure , &c. One that seeketh his own things , and not the things of another , ( contrary whereunto the Apostle willeth Christians to do , 1 Cor. 10 , 24 ) One that seeketh his own things , and not the things which are Jesus Christs , ( as Paul complains of many ( for so the word [ All ] must there be taken , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} pro {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , All for many ) in his time ) Phil. 2. 21. Now beware of this , of thus setting up our selves , of being thus inamoured with our selves , doating upon our selves , Narcissus like , to be inamoured with our own facts , our own fancies , our own opinions , so as to set up our selves above God and his Word . Which if we shall do , no wonder if in the end we come to be metamorphosed , and make bold with what ever is his , and so come to blaspheme him .

2. Beware of Covetousnesse ; which as it is the root of all evill , so sometimes of this ▪ This it was that made Demas forsake Paul and his way , turn his back upon both , even his imbracing this present world , 2 Tim. 4. 10. This it was that made that rich young man turn his back upon Christ , Matth. 19. 22. He had great possessions , and they had him possessing his heart . This it was that made the Pharisees to jeare at the Doctrine of Christ , to deride him , Luke 16. 14. They heard all these things , but they derided him , For they were covetous . And this it was that made Judas to betray his Master , even his coveting those wages of unrighteousnesse . And this , if it take possession of the heart and hold it , it will make thee , if need be , to blaspheme him .

3. Take heed of Arrogancie . Of arrogating too much to our selves ( as the word there properly signifieth ) . Of boasting of things without our line , our measure , ( which thing the Apostle disclaimeth , 2 Cor. 10. 13. ) Take heed of being puffed up with an high over-weening opinion of our own graces , gifts , parts , whether reall or imaginary . It is Solomons counsel , and it is very proper in this case , Prov. 3. 7. Be not wise in thine own eyes ] .

4. Take heed of that which is near akin to this , Pride , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} : ▪ Superciliousnes ; of being so highly conceited of our selves , our own worth , our own abilities , as to look overly upon others , despising and contemning them , as Golia sometime did David ; and as men upon a high Tower look down upon them which are below . Of all these beware .

Surely some one or other of these it is that hath been the bane of most of these miserable Apostates , seducing Teachers , who are now turned Blasphemers . Observe them , and we shall find them to have been men deeply in love with themselves , their own opinions , in love with their own credit and reputation , men that would be some-body in the world ; Self-seeking men in some kind or other . It may be they have been in love with money , for which they have parted with truth . Being men of low or desperate fortune , they have not cared by what ladder they climbed to preferment . However , this we shall generally finde amongst them , that they have been {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Arrogant , Proud ; Vainglorious , Supercilious ; men highly conceited of themselves , thinking meanly of others , specially such as were not in their own way . And by this means it is that they have now climbed up to the highest staffe of the Devils ladder , even become Blasphemers . That we may never split upon the same rock , take heed of stearing the same course . Take heed of Self-love , take heed of Covetousnesse , take heed of Arrogancie , take heed of Superciliousnesse .

To these I might adde many more . I shall only hint unto you two or three , which are very proper to the present times , and present case .

5. Take heed of renouncing Church-communion . This Direction I shall hold forth with all respective tendernesse to those upon whom it may seem to intrench ; yet so as the truth of God may not be concealed or dissembled . Take heed of forsaking Communion with the true Churches of Christ , in his publike Ordinances . This Saint Jude points at as an inlet unto this sin . Jude verse 19. Having minded those to whom he writeth of what the Apostles had foretold , how that in the last times there should be mockers , ( such as Paul here calleth Blasphemers ) , he presently addeth , These be they who separate themselves ] {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , makers of Sects ( as the Geneva renders it ) , or Separatists , men dividing and separating themselves from the true Churches of Christ , renouncing their Communion , forsaking their Assemblies ( as the Author to the Hebrews describeth the like Apostates , Heb. 10. 25. ) and so ( it may be ) casting off the publike Ordinances . Such ( saith St. Jude ) are the Mockers , the Blasphemers of the last times . And is it not so amongst us at this day ? Who , or what are the Blasphemers of the times ? Are they not for the most part , such as separate themselves ? Grosse and rigid Separatists , and Sectaries ? Mistake it not . I do not say that all those who have thus separated themselves , are such ; ( No , God hath yet kept many of them , and my prayer shall be yet , he may keep them from this so great an evill ) ; But those who are such , are they not for the most part of that number ? such as have separated themselves , and that in a rigid and bitter way ( for of such I now speak ) ; renouncing Communion with the true Churches of Christ , crying them down for Antichristian Church●s , false Churches , no Churches . Let it be seriously and impartially observed , and I suppose this will be found to be the ordinary doore at which this desperate Evill hath entred , and broke in upon the Church of God in this Nation . And I dare not forbear to give you notice of it , that upon this ground you may so much the rather beware of it .

6. Take heed of usurping upon publike offices and administrations in the Church . Being private persons take heed how you take up on you the office of publike teaching , not being called , not being sent ; how you usurp upon the Ministerial function . You know the story of King Vzziah , 2 Chron. 26. 16. & 19. How that being ( as the Text saith ) strong , and his heart lifted up , not contented with his kingly dignity , he would be usurping upon the Priests office ; thereupon he advanceth into the Temple , the Holy place , where it was not lawful for any but the Priest to enter ; and there he attempts to offer Incense , which it was not lawfull for any but the Priest to do . But what was the issue ? Why , presently the Leprosie rose up in his forehead from beside the Incense-Altar ] . The very ashes of the Altar ( as some conceive of it ) flew in his face ▪ and turned to a Leprosie . And hath not the like hapned to many amongst us , who have been guilty of the like usurpation ? They being strong in their own conceits , and their hearts being lifted up in the apprehension of their own gifts and abilities , and envying to the Ministers of God the appropriation of their Ministeriall functions , they have taken upon them the office of publike teaching , without any mission , or Commission from God or man , scorning to enter at Christs ▪ doore , by the way of the Churches orderly Ordination . But what hath been the issue ? Why , God hath met with them in the like manner ; The ashes of the Altar have flown in their faces , the Leprosie of Blasphemy hath risen up in their foreheads , so as they have become of Orthodox Professors , Hereticall Seducers , indangering all that came within the breath of them with the contagion of their Doctrine . Of this kinde were those Blasphemers which our Apostle here speaketh of . Such as took upon them to be Teachers of others , and for that purpose went about from place to place ( as some and too many circumforaneous teachers , ( like Saint Judes Planets , wandring stars , Jude 19. ) do in all places at this day ) , creeping into houses , and by-corners , to vent their Heretical and Blasphemous doctrines . That you may be kept from the like evils , take heed of the like unwarrantable presumption .

Mistake it not . It is farre from my thoughts to discourage any in doing their duty ; Parents in instructing their children . Masters their families , or Christians in edifying one another in their holy faith in a private way , whether it be by praying together , conferring together , or in helping one another in calling to minde what they heard in publike ; for all which they have the Apostles warrant to bear them out , 1 Thes. ● . 11. But for private persons to take upon them to teach in a publike and ordinary way without any mission from the Church , this is the presumption which here I taxe , and look upon as rendring men so obnoxious unto this spiritual judgment .

7. To these I shall adde but one more ; would you be kept from this sin ? take heed of curiosity , and inordinate affection of novelties in matters of Religion . You know how fatall it proved to those men of Bethshemesh , who dared to look into the Arke of God ; In seeing that , they saw their last , 1 Sam. 6. 19. Of such dangerous consequence is it when men will be prying into Gods secrets ; will not be contented with what the Apostle confines Christians to , Rom. 12. 3. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , to be wise ( or understand ) unto sobriety ( as those words are most properly rendred ) , but they will be unlocking of Gods closet , picking of his Cabinet . Being surfeted with old and wholsome Truths , they long for Novelties ; like those Athenians , Acts 17. 19. who were very desirous to hear Paul doctrine , meerly for the newnesse of it . [ May we know what this new doctrine is whereof thou speakest ? ] Being glutted with plain and open truths , they hunt altogether after unrevealed mysteries : not fearing to plunge themselves over head and ears in those depths where the Elephant may swim , nay where never any yet could finde a bottome . If such adventurous spirits be drowned in a sea of Errors , what wonder ? Plinie the younger was swallowed up of his Vesuvius , that smoaking burning gulfe , whilst he dared to approach too nigh to finde out the cause of that Eruption . Nothing more dangerous then an overcurious disquisition and enquiry into the depths and hidden mysteries of God . Herein he spake rightly who said of himself , Mallem ignorare sine crimine , quàm scire cum discrimine . I had rather be ignorant of what I am not bound to know , then to hazard my self in seeking to know it . It had been well for Eve if she had never tasted of the tree of knowledge of good and evill . Some there have been who have dangerously miscarried by affecting too ambitiously to be of Natures privy counsel . Prying too farre into those abdita naturae majestatis ; seeking to finde out the secret of natu●e , they have lost themselves . But more by prying into divine secrets ; over-curiously enquiring into those ever to be adored mysteries concerning the Trinity of Persons in the unity of the Godhead , the manner of Christs Incarnation , &c. not suffering their faith to go a step farther then carnal reason could conduct and carry it . Here hath been the rise of Arminian errours , Socinian Blasphemies , and the Blasphemies of many other heretical spirits at this day . That you may be preserved from the like miscarriage , take that other branch of the Apostles caveat in that place forenamed , Rom. 12. 3. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} . Do not presume to understand above that which is meet for you to understand . Non supra scriptum ▪ Not above that which is written , 1 Cor. 4. 6. Content your selves with revealed truths .

And amongst them , spend your zeale upon those which are most necessary , most useful . All truths are not of the same alloye , or of the same weight . Some more precious , more ponderous then others . Reserve your zeale for those which are of chiefest concernment , fundamentall truths ▪ As for Problematicall truths , Controversal and Questionable points , which are agitated and discussed amongst men learned and pious , and are not of , nor near the foundation , be not over eager about them , in opposing and censuring those which are otherwise minded then your selves . And as for Metaphysical speculations , Platonical Ideaes , and other like aiery , empty notions , leave them as whetstones to sharpen young wits withall . Such stones are no bread for Christians , affording no solid soul-nourishment , and therefore not to be fed upon , but declined . So Paul prescribeth it by way of advice unto Timothy , 1 Tim. 6. 20. where giving him a charge to keep that sacred depositum , the doctrine of the Gospel which was committed to his trust as an Evangelist , a minister of it , to keep it himself , to transmit it to posterity as he had received it , pure and uncorrupted ; in the next words he directs him how he might the better do it . [ Avoyd ( saith he ) prophane and vaine bablings , and oppositions of science falsly so called ] . Prophane and vaine bablings , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , vaine contests and disputes about things which are not revealed , or are not worth the time which is lavished out upon them , not tending to spiritual edification : such as those fables and endlesse Genealogies , which the same Apostle speaketh of chap. 1. verse 4. of the same Epistle , which minister questions rather then edisying : Such profane and vaine bablings here he willeth him to avoid . With oppositions of science falsly so called ] {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} ; Such oppositions and disputes as are made against sound doctrine by the adversaries of the truth , who pretend to a greater measure of knowledge then others ; ( as those forenamed Gnosticks did , whom the ancient Greek fathers conceive the Apostle there to point out as it were by name ) . Such vaine and fruitlesse contests with proud adversaries Paul willeth Timothy there to avoid . In the next words shewing him the danger of the contrary ; Which some ( saith he ) professing , have erred from the faith ] . Here is the danger of being addicted to such curious , vaine and fruitlesse speculations , and such endlesse disputes . Hereby some have been , others may be brought to desert the truth of God which formerly they have professed ; upon this ground take we heed of this affectation .

And among other things ( to mind you of that also by the way ) beware of holding up Arguments against the truth , by opposing Reason , or humane Authority , or pretended Revelation against Scripture ( as the manner of some is ) . This also will come within the compasse of these profane and vaine bablings , of which this Apostle tels us , 2 Tim. ● . 16. That they increase unto more ungodlines ] . Such Errors as these do not stay where they begin , but they breed Error upon Error , proceeding from lesser to greater , till at the length they arrive even at Blasphemy . But I finde my Meditations running out beyond the limits I intended them , when I took this Text in hand . To contract my self , as much as I may :

You see now what things are to be taken heed of , that you may be preserved from this dreadfull evill . My next work is to show you what is to be done . Here I shall not multiply directions . Take some which I conceive to be most proper .

1. In the first place , Labour for a distinct , sound , well grounded knowledge in the principles of Christian Religion . For the most part Blasphemy is the fruit of Ignorance . These men ( saith Saint Jude , speaking of Blasphemers , who speak evill of Dignities ) they speak evill of things which they know not , Jude v. 10. And truly , so do Blasphemers for the most part , they speak evill of things which they know not . So did Paul before his conversion , he was a Blasphemer , speaking evill of Christ and his Religion , but he did it Ignorantly . Certainly , did men know God and his Religion , they would not dare to open their mouths against them Had they known , they would never have crucified the Lord of Glory , ( saith Paul , speaking of the Princes , the Rulers of the earth ) , 1 Cor. 2. 8. And so may we say of many Blasphemers ; did they but know God and his Truth , they would not Crucifie them , peirce them thorough as they do . Labour for a wel-grounded knowledge of God and his Truth .

2. Receive the love of the truth . For the want of this it is that God giveth men up to strong delusions that they should beleeve lyes , false doctrines , Heresies and Blasphemous opinions , [ because they receive not the love of the Truth , 2 Thes. 2. 11. ] They receive the truth into their Heads , in a speculative way , so as to be inlightned by it , but not into their Hearts , in an affective way , to be warmed by it . Let not us content our selves with the former of these . Those Revolters whom the Author to the Hebrews speaks of , were such as were once inlightned , Heb. 6. 4. such as had received the knowledge of the truth , cap. 10. v. 26. It is no newes for illuminated Doctours , learned men to turne Apostates , Hereticks . Labour we to finde heat as well as light ; that with the knowledge of the truth , we may have a love of the Truth . This Love will be strong as death ( Cant. 8. 6. ) nothing shall conquer it .

3. In the third place , knowing and loving the Truth , Walk in it : This is the commendation which Saint John giveth of the children of that Elect Lady , Joh. 2. v. 4. They walked in the truth . This is the true Christians commendation , not that he knoweth the Truth , of talketh of it , but that he walketh in it ; acknowledging th truth , the Doctrine which is according to Godlinesse ( as our Apostle describeth the doctrine of the Gospel , 1 Tim. 6. 3. Tit. 1. 1. ) and that by reducing it to practice , which is the truest acknowledgment ; leading a life befitting the profession of the truth , in all uprightnesse and sincerity . Thus knowing God , let us glorifie him as God , by walking before him in Truth ; not daring to do any thing against the Truth . We can do nothing against the Truth , but for the Truth , ( saith the Apostle ) 2 Cor. 13. 8. Being thus sincere with God , walking in the Truth , we shall through his grace be kept from this great transgression .

4. But ( in the fourth place ) , walk humbly . This is one of the things which the Lord requireth from his people , that they walk humbly with their God , Mic. 6. 8. O that every of us could but take out this lesson ! Surely the want of this it is that hath proved so baneful to many of our now seducing and seduced brethren . They seemed to walk with God ; I , but they did not walk humbly with him . Their souls were lifted vp within them , lifted up in the apprehension of their own graces , gifts , parts , &c. And therfore is it that God hath thus left them into the hands of this his messenger Satan , thus to be buffeted by his Blasphemous tentations . Let their fall be a Caveat to us . Take we heed lest our hearts be exalted , through the abundance of what ever spiritual priviledges we are made partakers of . The story tels us of King Hezekiah , when the Babylonian Ambassadours came to congratulate his recovery from that dangerous sicknesse , Isa. 39. he in a vain glorious humour shewed them all his treasures , that so the fame of his wealth and magnificence might be carried abroad to forraine Princes . But what was the issue ? This vainglory proved fatal to his Kingdome , betraying all those treasures into the hands of those Babylonians . Thus dealeth God sometimes by his people , when they will be proud of their spiritual treasures , making ostentation of their gifts and graces , God leaveth them into the hands of Satan to be made a prey of by him , and for a time to be taken , and carried captive by him at his will , ( as our Apostle speaketh of some Apostates , 2 Tim. 2 2 , 26. ) And therefore see that we walk humbly with God , thinking meanly of our selves , preferring others before our selves .

To these obvious directions I might adde many more . St. Jude furnisheth me with three or four very proper in this case . You shall finde them lying together in two verses in his Epistle . Having in the 17. and 18. verses minded those to whom he writes of what our Apostle here warneth Timothy , [ But beloved , remember ye the words which were spoken before by the Apostles of our Lord Jesus Christ , how that they told you there should be mockers in the last times ] , Professors some of them should turn Blasphemers , speaking evill of , and mocking at the Truths and wayes of God , which formerly themselves had professed and walked in : In the 20. & 21. ver. he subjoyns and layeth down some directions whereby Gods faithful people might be preserved from the like evill . [ But ye beloved , build your selves on your most holy faith , &c. ] In which two verses we may take notice of a fourfold direction , each useful to our present purpose .

1. Buildup your selves on your most holy faith ] . Faith , the Doctrine of Faith ( for of that the Apostle therespeaketh ) is the foundation on which Christians are laid and built . Yee are built upon the foundation of the Apostles and Prophets , Jesus Christ himself being the chief corner stone , ( saith Paul to his Ephesians ) Eph. 2. 20. that is , upon the Doctrine of the Gospel , the Doctrine of Faith and Holinesse contained in their writings . Now being laid upon this foundation , built upon this faith , they are as living stones to build up themselves upon this faith . Not seeking for any other foundation , ( other foundation can no man lay ( saith the Apostle ) then that which is laid , 1 Cor. 3. 11. ) not questioning the truth and soundnesse of this Gospel foundation , they are with confidence and resolution to build upon it , and to build up themselves on it , endeavouring to advance themselves in their spiritual estate upon this foundation . And this do you ( Brethren ) who would be preserved from the Apostacie of the times . That foundation which you have been built upon , that Doctrine of Faith and Holinesse which hath been preached unto you , and received by you , this is the foundation of the Prophets and Apostles ; and other foundation can no man lay , then what hath been laid amongst you ; If any shall pretend to do it , though it were an Angel from Heaven , Pauls Anathema will light upon him , Gal. 1. 8. And therefore build you your selves on this foundation , with confidence and full assurance build upon this doctrine , as the infallible truth of God ; adventuring your salvation , laying the weight of your souls upon it . As the stones of the building lay all their weight upon the foundation , firmly and immovably resting upon it : So do you rest upon that Doctrine which you have learned . Not calling in question any of the Principles of your Religion , any of the fundamental truths of the Gospel . This Scepticisme , questioning Principles of Christianity , specially if they shall be arraigned at the bar of humane Reason , it maketh way for Apostacie , and in the end ( as experience hath made it good upon some ) for Atheisme . And therefore in this sense Lay we not again the foundation of repentance from dead works and of faith towards God , of the Doctrine of Baptismes , and of laying on of hands , and of the Resurrection of the dead and Eternall Judgment , ( as the Apostle dehorts ) Heb. 6. 1 , 2. This do some at this day , who call all these and al● other fundamentals of Christian Religion into question . Let not us dare to do it . But , leaving the principles of the Doctrine of Christ ; ( leaving them as we found them , immovable and unshaken , taking the Principles of our Religion for indubitable and unquestionable truths ) let us go on to perfection in knowledge and practise ; so building up our selves on this our most holy faith , going on forwards from faith to faith , from one degree of faith and holinesse to another . Not looking back ( as Lots wife did , for which she is made exemplary to all Apostates , being turned into a pillar of salt to season and preserve others ) , but go on untill we come to the Mount of God , untill we come to see what we have beleeved , and shall receive the end of our Hope , the salvation of our souls .

2. The second direction followes , [ Praying in the Holy Ghost ] . This is one of the pieces of the Christian Panoplie , of that compleat spiritual Armour which the Apostle willeth the Christian souldier to take up , and make use of , Ephes. 6. 18. Praying always with all prayer and supplication in the spirit ] . This piece of Armour Paul himself made use of against those buffetings of Satan , ( supposed to be Blasphemous temptations ) ; he betook himself to his prayers ; For this thing I besought the Lord thrice ; 2 Cor. 12. 8. i. e. frequently , and importunately . And the like use make we of it at this day . This is a time wherein Satans fiery darts fly abroad , never thicker , never more dangerously . Let us therefore all of us betake our selves to our prayers , Praying in the Holy Ghost , solliciting the throne of grace with frequent importunity , that God himself would stand by us , and deliver us from every evill work . Thus being jealous of our selves and our owne weakenesse , fly we under the shadow of the wings of a divine protection ; dayly begging it from God that he would deliver us from the snare of the fowler , and from this noysome pestilence ; So as though a thousand should fall at our side , and ten thousand at our right hand , yet it may not come nigh us ; but that through his grace we may be kept from falling , and be presented blamelesse before the presence of his glory , which Saint Jude assureth the beleevers of his time , that God was able to do for them . Jude 24.

3. Keep your selves in the love of God ] . A direction which may be taken and understood three wayes , and each useful to our present purpose .

1. Keep your selves in the love of God , viz. Gods love to you . Being in grace and favour with God , and having some comfortable apprehensions thereof , take heed of doing ought that should cause God to turne his face from you , to withdraw the light of his countenance , the sense and feeling of his love and favour from you , or cause him to frowne upon you . This will every presumptuous sin , every sin against light and conscience , do . Every such a sin will be like a dark cloud coming betwixt the Sun and the earth , intercepting the light of Gods countenance . So did Davids sin , Psal. 51. Whereupon he begs a restoring of the joy of his salvation . O therefore , being in the love of God , keep your selves in it , Be afraid to offend him , lest he should hide his face from you , and so suffer you to wander in the dark , and so to stumble and fall .

2. Keep your selves in the love of God , viz. your love to God . Finding your hearts once closing with God , and a cleaving to him , now persevere in that love ; labouring to finde your hearts more and more inamoured with him , more enlarged towards him . This love of God and of Jesus Christ will preserve the ●soul from making defection from him and his truth . This it was which caused Paul to keep faith and a good conscience , so as he could do nothing against the truth ; the love of Christ constrained him , 2 Cor. 5. 14.

3. Keep your selves in the love of God , viz. in a fraternal love , love to the Brethren , which may be called the love of God , in as much , First , as it is commanded by him ; and Secondly , wrought by him , ( in both which respects he is called the God of love , 2 Cor. 13. 11. ) and Thirdly , it is for his sake . In this love of God keep your selves , not suffering your hearts to be divided , alienated from , much lesse set against those who are members of the same body . This opposition , or alienation will increase unto more ungodlinesse . Keep your selves therefore in the love of God .

4. The fourth and last direction is yet behinde Looking for the mercie of our Lord Jesus Christ unto eternall life ] . A usefull direction specially in difficult and dangerous times , wherein Christians are in danger of being compelled to blaspheme , to renounce , and abjure the truths of God , which they hane professed , through the rigour of cruel and mercilesse persecutors who have got power into their hands : which was the case ( as I showed you ) of some of those Primitive Christians which persecuting Paul had to deale with , Acts 26. 11. Now in such times , wherein men can expect no mercy , ( nor yet justice ) nothing but extremity of rigour from men , now look for the mercy of the Lord Jesus Christ : who taking notice of the patience and constancie of his Saints in maintaining his truth , will not be wanting to them in a gracious remuneration . Behold I come quickly , and my reward is with me ( saith that Amon , that faithful and true witnesse , the Lord Jesus ) Rev. 22. 11. Christ ere long will come ; and when he cometh , he will not come empty-handed . He will give to every man according to his works ( as it there followeth ) . And therefore ( as the verse foregoing hath it ) , Let him that is righteous be righteous still , and he that is holy let him be holy still ] . Have we owned God and his truths , and appeared for them by profession and practice ? Do we so still . So doing , what ever we meet with from men , we shall be sure of the mercy of our Lord Jesus Christ .

And thus have I ( with what brevity I could ) presented unto you some useful directions , which may be as preservatives unto you against the poyson of those Heretical Blasphemies of seducing Teachers and Apostatized professours , which are so rife in this Church at this day , whereby you may ( through the mercy of God ) be kept from the infection of them , from partaking in them as Principals .

But this is not enough . Take heed ( in the second place ) lest you partake herein as Accessories . Here is the second part of this Admonition , which I beseech you give eare unto , as that which in some branch of it will concerne every of you . This is Paul● Caveat to Timothy , 1 Tim. 5. 22. Be not partaker of other mens sin ; Keep thy selfe pure ] . Pure , not only from being a Principal in them , but also an Accessory to them , ( of which latter the Apostle there properly speaks , as I shall shew you anon . And let the same counsel be as acceptable to all of us as it is in it self seasonable and needful . Take we heed of partaking in this great and dreadful evil of Heretical Blasphemies , not only as Principals in it , but as Accessories to it . Which men may be many wayes . Give me leave to instance in some of the most obvious , that you taking notice of them , may the better decline them .

1. By countenancing of them . This I take from Saint John in his second Epistle , ver. 10 , 11. If there come any among you , and bring not this Doctrine , receive him not into your house , neither bid him God speed ; For he that biddeth him God speed , is partaker of his evill deeds ] . A passage which speaketh home to the point in hand . Reflect upon it again . If there come any unto you and bring not this Doctrine ] , that is , bring a contrary doctrine , contrary to the doctrine of which he speaketh in the verse foregoing , the Doctrine of Christ , [ receive him not into your house ] lodge him not , entertain him not : [ neither bid him God speed ] shew him no countenance , give him no encouragement : [ for he that biddeth him God speed , is partake of his evill deeds ] maketh himself accessory to his sin by this collateral consent and allowance , by seeming to approve of what he ought to reprove .

2. If by countenancing , much more by impowring such manner of persons . This I take up from the Apostle writing to Timothy in the place forenamed , 1 Tim. 5. 22. where he giveth him this Caveat , Lay hands suddenly on no man , viz. in Ordination ( so it is most commonly , and most properly expounded ) . Herein Paul willeth Timothy to be advised , so as not to have any hand in instaling any into any Ecclesiasticall function , who were not approvable both for Doctrine and life . Adding this for a Reason ; Neither be partaker of other mens sins ] . Timothy by ordaining , impowring of an Heretical false teacher , giving him an advantage to spread his false doctrine with authority , should make himself accessory to all that mischief which should redound unto the Church by so pernicious an Instrument .

A point which I wish it might be taken notice of by all those who have or may have power to impower others , whether in a Civil or Ecclesiastical way , to promote and install any in any place or office of publike trust , whether in the Church or Common-wealth . If so be they be men of dangerous and poysonous principles , such as those Heretical Blasphemers I have been speaking of , let them take heed how they lay hands on them ( unlesse it be in securing their persons from doing any farther harme ) ; how they have any hand in putting advantages into their hands , wherby they may spread the contagion of their Errours to the indangering of the souls of others . In so doing they shall make themselves partakers of their sin , accessories to all the evill that accrueth to the Church of God by their means .

3. A third way is by tolerating and suffering of such . This I take from the spirit writing to the Churches , Rev. 2. Writing to the Church of Pergamus , he layeth this to the charge of the Angel there , that he had in that Church them which held the doctrine of Balaam , ver. 14. and them which held the doctrine of the Nicolaitans , vers. 15. Pertinacious Hereticks , for so much the word there imports , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , such as held fast those doctrines . So the same word is translated in the verse foregoing , ver. 13. Thou h●ldest fast my name , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} And so the word here signifieth , an obstinate and pertinacious holding of those heretical doctrines , ( which properly maketh an Heretick ) . Such Hereticks there were some in that Church . But what was that to the Angel , the Minister , or Officers in that Church ? Yes , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , Thou hast them , i. e. thou toleratest and sufferest them , not proceeding against them according to that authority committed unto thee . So you have it more plainly in that charge against the Church of Thyatira , v. 20. I have a few things against thee , because thou sufferest that woman Jezebel , which calleth her self a Prophetesse , to teach and seduce my people ] . This TOLERATION , where that power which God hath committed to any for the suppressing , reforming , or punishing of such Heretical Blasphemers , is not put forth , but they are connived at , born with , this involves those who are herein failing in their duty , in the guilt of that sin , maketh them accessories to it . The Rule is ancient and true , Qui non vetat peccare cum possit jubet , who so having power to prohibit or hinder an evill , shall not put forth that power , maketh himself ( at least ) accessory to it . This do Church-officers in the state Ecclesiastical ; Having liberty to exercise that power which Jesus Christ hath committed to them for the edification of his Church under himself , if they shall not put it forth for the suppressing of so great an evill as this , they thereby become accessories to it . And so doth the Civill Magistrate , being by Gods appointment keeper of both Tables , if he shall not draw forth the sword which God had put into his hand , for the vindicating of the name and cause of God against these open and professed enemies of it , for the Punishing of Blasphemers according to the power and authority committed to him : by this whether voluntary , or negligent Toleration and connivance , he involveth himself in the guilt of this sin .

Quest . Happily some by the way may interrupt me , and demand of me , What punishment is due unto this sin .

Answ. Give me leave to turne aside a little to returne them an Answer . For the right stating whereof we must distinguish . There are divers kinds of Blasphemies and Blasphemers . To follow the Casuist Alsted ; there are two kinds of Blasphemy ; the one Immediate , the other Mediate . Immediate , which strikes directly at God himself , denying him to be , or to be such a one as he hath revealed himself ; or attributing something to him which is inconsistent with his nature , or highly dishonorable to his Majesty . Mediate , which doth only obliquely , indirectly , interpretatively , & by consequence redound to him , and reflect upon him : As when his Image , Word , Works , Ordinances are contumeliously spoken of , which redoundeth unto God the Prototype , and Author of them .

Again , Blasphemy is either of Infirmity , or Pertinacie . Of Infirmity , which is sudden , and occasioned through the distemper of some passion , or the violence of some temptation . Of Pertinacy , when men in cold blood do advisedly blaspheme the name of God ; or when they do {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , pertinaciously and obstinatly maintain some damnably Heretical and Blasphemous doctrines .

Now according to the quality , kind and degree of this sin , so is the punishment to be proportioned . As for Immediate Blasphemy against God himself , the divine law maketh it capital . You may read it , Levit. 24. where Moses enquiring of God concerning the Blasphemer , which was then in ward , what they should do with him , the Lord returns him an answer , both concerning him , and all others in the like case , ver. 13 , 14 , 15 , 16. The Lord spake unto Moses , saying , Bring forth him that hath cursed without the Camp , and let all that heard h●m lay their hands upon his head , and let all the Congregation stone him . And thou shalt speak unto the children of Israel , saying Whosoever curseth his God , shall bear his sin . And he that blasphemeth the name of the Lord shall surely be put to death . ] Here is the Divine Law , which hath been followed by the Civil Law . Blasphemi ultimis suppliciis afficiantur . Blasphemers , let them be punished with capital punishments , with death . Others have adjudged this sin to be punished with cutting off , or plucking out the tongue , And that ( saith Aretius ) most deservedly . For unworthy is that tongue ever to speak more , that shall dare once to speak against its Creator .

Afterwards the Canon Law hath relaxed , and mitigated the punishment , commuting it into pecuniary Mulcts and Penances , &c. But by what Authority it hath taken upon it thus to dispence with the Divine Law , it cannot be said . Sure it is , this unwarrantable lenity hath been no small advantage unto the sin . As for the Law of God , it is expresse and peremptory ; He that blasphemeth the name of the Lord shall surely be put to death ; which being understood of manifest and notorious Blasphemies , where God himself is peirced or struck through , ( as the word there used ( Nakab ) properly signifieth , and that by a person that is Compos mentis , in his right wits , is an universal law for all Nations , being indeed of the law of nature . So much is collected by some from those words of Jobs wife to her husband , Job 2. 9. ( being read as our Translation renders them , Curse God , and dye ; Intimating that by that means he should soone be dispatched , cut off by the sword of the Magistrate . A construction taken from a not improbable supposition , viz. that the very light of nature did carry those heathenish Nations to as high and severe a revenge against the highest sin , as the law of Moses did the Israelites . It was natural divinity that taught the Athenians to adjudge their Socrates to death for some dishonourable and contumelious language against their gods . And so much our judicious Perkins observes from that Decree of Nebuchadnezzar , Dan. 3 29. who , though a Heathen , yet gave in commandment to his people concerning the God of Shadrach , Mesheck and Abednego , being convinced that he was the only true God , that if any one Blasphemed him , spake any thing amisse concerning him , that he should be cut in peices , and his house made a dung-hil ] . ( From whence the aforesaid Author collects , that manifest and convicted Atheists , if they be put to death , they have but their deserts ) . This did that conscientious Heathen by the light of nature .

A precedent which will rise up in judgment against many Christian Magistrates at the last and great day , who , notwithstanding that they have not only the same law of nature , but the written law , the law of the Word to go before them , to direct and beare them out , yet they can suffer the name of God to be peirced and struck through , and that in a presumptuous way by manifest and notorious Blasphemies , and yet connive at it , not drawing forth the sword to avenge the quarrel of their Creator . Egregiè profectò vicarii & vasalli Dei ! ( saith Alsted speaking of such ) ; full well do they deserve to be called Gods Deputies and Vicegerents , who whilst they are most tender of their own names , their own honors , their own priviledges , they care not how the name of God suffer by impious and blasphemous tongues . Immediate Blasphemy is Capital , deserving death by the law of God , and by the law and light of Nature .

Object . But if so , how came Moses to be at a stand concerning that Blasphemer , that he should so solicitously enquire of God what he should do with him ?

Answ. To this it is answered . This Moses did not out of any scruple that he had , whether he deserved death or no . Well did he know what sentēce of the law had passed upon those which should curse their father or mother , Exod. 21. 17. He that curseth his father or mother shall surely be put to death ] . And consequently he could not make a question whether Blasphemy against God deserveth the like , or no . But his scruple was about the kind of death , which in as much as God had not determined in particular , he made a question whether that which was inflicted for a far lesse offence , were not too light for this . Blasphemy being the highest sin deserveth to be punished extremis suppliciis ( as the phrase of the Civil law is ) with the highest kind of punishment . So doth Immediate Blasphemy .

As for Mediate and Immediate Blasphemy , it is to be weighed and considered according to the aforesaid Modification & respects ; whether it be sudden or deliberate ; whether of infirmity , or pertinacy ; and accordingly the punishment is to be qualified . So much we may learn from St. Jude , who speaking of such kind of persons , willeth Christians , of some to have compassion , making a difference , Jude v. 22. yet so as the sin ought not to be connived at , not passed by . Specially in confirmed , habituated and presumptuous blasphemers , such as do advisedly or customarily utter , or obstinately maintaine what tends to the high dishonour of God . In this case the name of God calleth for a vindication from them who do not beare the sword for nought : who if they shall now connive at offences and offendors of this nature , suffering them to go unpunished , in so doing they make themselves partakers of the sin , Accessories to it . This do publike persons by Tolerating , not Punishing .

4. And this ( in the fourth place , to hasten in that which remains ) may private persons do , by not reproving , not shewing their dislike , and detestation of this sin . Not Reproving of it . Have no fellowship with the unfruitful works of darknesse , but reprove them rather ; So the Apostle layeth down the general Injunction , Eph , 5. 11. agreeably to that Prescription in the Law , Levit. 19. 17. Thou shalt in any wise rebuke thy neighbour , and not suffer sin upon him ] . This are Christians to do with a wise and holy zeale ; as in other cases , so in this making use of seasonable Admonitions and Reprehensions , where there is any hope they may take place . Otherwise the Rule is , Cast not pearls before swine , Matth. 7. 6. Rebuke not a scorner lest he hate thee , Prov. 9. 8. Persons desperatly wicked and profane are not to be dealt withal in this way . Admonitions and Reprehensions so spent , will be mis-spent ; Nay , it may be , prove like oyle to the fire , inflaming instead of quenching . Upon this ground it was that Hezekiahs Commissioners when they heard Rab shakeh blaspheming in that desperate way , they answered him not a word , Isa. 36. 21. deeming it in vain to make any reply , when it would but incite him to farther outrage . But where there is any hope that reproofs may be hearkned to , Christians may not be tongue-tyed , they ought to speak for God .

However , some way or other they are to manifest their dislike and detestation of this sin . It was a Canon amongst the Jewes ( as I hinted it before ) , that whosoever heard Blasphemy of the name of God , whether he heard it himself , or heard it by the report of another , he was bound to rend his cloaths . And so did those Ambassadors ( as I told you ) , though they held their peace , yet they rent their garments . This Ceremony was Jewish , but the Moral and meaning of it is Christian . Christians ought not to have the name of God blasphemed , but they ought some way or other to manifest their detestation of it , and indignation against it . Which not doing , they may seem to approve of what they do neither by word nor signe reprove , and so may become Accessories to this highest of sins .

5. Again ( in the fifth place ) this may be done by a voluntary associating with such kind of persons , entertaining unnecessary familiarity or society with them . This Christians may not do . It is Pauls charge to his Corinthians concerning scandalous persons in general , that they should not company with such , not eate with them , 1 Cor. 5. 9. 11. that is , not have any intimate and unnecessary familiarity with them . The like the same Apostle requires from his Thessalonians , 2 Thess. 3. 14. If any man obey not our word ( receive not our doctrine , but oppose it ) note that man , and have no communion with him , that he may be ashamed . And the like direction he giveth to Timothy concerning these Blasphemers and Seducers in the fifth verse of this chapter ( 2 ▪ Tim. 3. 5. ) From such turn away ; {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , i. e. {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , have no society , no communion with them . This would not St. John have with that blasphemous Heretick Cerinthus , whom when he espied washing himself in the Bathe , he refused to enter into the same place , fearing lest the roof should fall on his head which covered so wretched a miscreant ▪ ( as it is reported from Policarpe by Ireneus & Euseb. ) . And this ought not Christians to have with men of the like spirit . If a man have a Plague-sore upon him , they who take notice of it shall not need to be disswaded from keeping him company . Now surely the contagion of Heretical Blasphemy is no lesse dangerous to the soul ▪ then the Pestilence to the Body . Besides , intimate and unnecessary familiarity with the sinner carrieth with it a seeming approbation of the sin , and so maketh a man accessory to it ; and in that respect to be declined . The Garment spotted by the flesh ought not to be touched , nor come nigh , Jude 23.

6. Again ( in the sixth place ) Christians may be made accessories to this sin , by not mourning for it . Thus are all Christians to be affected with the scandalous fals of their brethren . Paul blameth his Corinthians , that taking notice of that Incestuous person , they were yet puffed up , and had not rather mourned , that he who had done that deed might be taken away from among them , 1 Cor. 5. 2. In not doing it they make themselves accessory to the sin . So did all they in Jerusalem who did not mourn for the sins of the times . And so do they in England at this day , who hearing of such horrid Blasphemies as are dayly belched out against the God of heaven , against his Truth , his wayes , his Ordinances , and being called upon to humble their souls for them , are yet puffed up with an apprehension of such glorious times , such happy and blessed times ; and do not rather mourn , mourn for the sin , that so the offendors might either be reformed , or punished .

7. In the last place ( to name no more ) Christians may be accessory to this sin by being occasions of it . This is that which is charged upon David , 2 Sam. 12. 14. By those foul sins of his he had given great occasions to the enemies of God to blaspheme . And this the Apostle chargeth upon those Jews , who making their boast of the Law , yet walked contrary to it by open violations of it , The name of God saith he ) is blasphemed amongst the Gentiles through you , Rom. 2. 24. And thus is the Religion of God subject to be blasphemed through the scandalous lives of Christians . When they shall walk contrary to their Professions , profane persons will be ready to cast this in the face of their Religion . Lo what a Religion is this which yeeldeth such fruits ! So as by these means they become accessory to the Blasphemy of others . Which let all of us beware of . A Caveat pressed by our Apostle once and again , 1 Tius . 6. 1. Tit. 2. 5. And let every of us take it home to our selves , making use of it ; Especially in these catching times , wherein many lye in wait for such occasions , that they might have somewhat to cast in the face of the true Religion of God , and those who shew themselves constant in the profession of it . Be we so much the more watchful over our wayes , over our walkings , that so we may be no wayes accessory to these their Blasphemies .

And thus have I at length dispatched this useful and necessary caveat concerning this great and wrath provoking evil of the times . Take heed that we be not partakers in it , whether as Principals or as Accessories .

And thus washing our own hands of the sin , now do what we may for others ; for our brethren , for the Church of God amongst us .

1. For our Brethren , which are of two sorts , such as are fallen , such as yet stand . A word for each .

1. For the former , do what we may for their Recovery . A duty incumbent upon all , who themselvs standing upon the shoar , ought to reach forth a hand to those whom they see swiming in the stream . When Abraham heard how his kinsman Lot was taken and carried away captive , presently he arms himself , and maketh out for his resone , Gen. 14. Do we the like for our brethren , whom we see or hear of to be thus taken captive by the devil , & carried away at his pleasure . O do what we may for their rescue , their recovery .

Quest . What shall we do for them ?

Ans. Herein hearken to St. Jude , who having first shewed Christians what they are to do for themselvs in such Apostatizing times , Keep your selves in the love of God , v. 21. Then he directs them what to do for others , such as are carried away with the errors of the times , v. 22. 23 Of some ( saith he ▪ have compassion , making a difference . And others save with fear ▪ pulling them out of the fire ] . And this let all of us do concerning our seducing and seduced brethren . Puttiing a difference betwixt the one and the other ; On some have compassion , viz. of weak , wel-meaning , simple , seduced souls ; such as follow their seducing teachers ( as those 200 men did Absolom , 2 ▪ Sam. 15. 10. ) in the simplicity of their hearts , being carried away by their plausible pretences , and specious glosses which they set upon their false and damnable doctrines , On such have compassion , ( as praying for them , so ) seeking their recovery by gentle means , gentle admonitions , instructions , reprehensions ; endeavouring to hold forth a light untothem , to convince them of their wandrings , and to direct them into the way of truth again , from whence they have so dangerously gone aside . Thus deal with them as tender-hearted Surgeons do with dis-located or dis-joynted bones , handle them with a gentle hand , restoring them ( as the Apostle alluding to that Metaphor exhorts , Gal , 6. 1. ) with a spirit of meeknesse .

As for others , pertinacious and obstinate Hereticks , perverse and proud seducers , or men confirmed and hardned in their blasphemous errors , if it may be , save them also . As much as in us lies be instrumental in their salvation . But they are to be proceeded with in another way , in a way of severity . [ Save them with fear ] . terrifying them by thundring out the judgments of God against them ; where other means avail not , making use of the sharper and severer censures of the Church . In this case , where those milder remedies of admonition , and suspension will not take place , the highest censure of Excommunication is seasonable . This is the Churches last remedy , prescribed by the Apostle in the like case unto the Church of Corinth to be used towards their Incestuous brother , 1 Cor. 5. 5. I have judged ( saith he ) that he who hath done this deed , be delivered unto Satan for the destruction of the flesh , that the spirit may be saved in the day of the Lord Jesus ] ▪ And what Paul prescribeth , himselfe practiseth in the case we have now in hand . Having to deale with a payre of blasphemous Apostates , Hymeneus and Alexander , he betaketh himself to this as the last and only means left for their recovery ; I have delivered them unto Satan ( saith he ) that they may learn not to Blaspheme . ] 1 Tim. 1. ult. meaning thereby the sentence of Excommunication , ( as appeareth by comparing this with the form●r Text ) : A censure which if rightly dispensed ( however the ill managing of it in former times hath rendred it contemptible in these ) would be found a terrible thunderbolt . So it was found by many in the Primitive times , where those which were struck with this censure were oft-times given over by God into the hands of Satan to be buffeted , vexed and tormented by him both in their spirit● and bodies , with inward horrors and terrors , & with outward diseases . And truly were the right use of this Censure restored unto the Church , I doubt not but this twig of Christs rod would be found to have some power in it ; God would manifest himself in & by this Ordinance , so as to make it an effectual means for the recovering of some who are dangerously fallen , and for the staying of others who are in danger of following them , and so consequently for the stopping of the course of this and the like evils , which for want hereof are like to increase and multiply to the eminent hazard of souls , and endangering of the Church .

Thus are these Hymeneus's and Alexanders , desperate Apostates and Seducers to be dealt with , saved with fear , even pulled out of the fire ( as it there followeth ) . Thus dealeth the tender-hearted mother by her young child which she seeth to be fallen into the fire , she layeth hold where she can , plucking it out hastily and violently , not caring though she endanger a limb to save the life of it . And thus are this desperate generation of men to be dealt with . Their danger being present and eminent , no lesse then if they were in the fire , they being ready to fall into the fire of hell , nay that fire having already taken hold of them , their tongues being set on fire with it ; O seek we by any way or means to pluck them out of this fire . This do we for those of our brethren who are fallen .

2. For those who through the mercy of God supporting them , do yet stand , do what we may to hold them up . Strengthning the weak hands , and confirming the feeble knees ( as the Prophet hath it ) Isa. 35. 3. To this end , dealing one with another , as men wading over a deep , but fordable river , where the current runneth strong , they take another by the hand that they may not be carried away with the stream . Thus let Christians , ( and ( where it may be ) Churches ) joyne together in holy combinations , taking one another by the hand , mutually confirming and strengthning each other , that so we and they may be able to stand against that strong stream of Blasphemous Errors , whereby many have been carried away already , and others are dayly endangered .

3. For the Church , as all of us are bound , do what we may to free that , that these Red ▪ Deagon waters may not prevaile upon the face of it . To that end I have but one word more to say ; Let all of us , and all others whom it concerneth , do what in us lieth that the Government of Jesus Christ may set up and established in it . When there was no King in Israel ( no Civil Government ) every one did that which was right in his own eyes , Judg. 17. 6. not that which was right in Gods eyes , but what every man fancied and pleased . And truly thus hath it been in this unhappy Interregnum , this deplorable interval of Church Government in this Nation . While the former government hath been laid aside , and no other effectually substituted in the roome of it , every man hath done in matters of Religion what was right in his own eyes . And hinc illae lachrymae , hence is it that this sea of evils hath broken in upon the Church of God . For the stopping of the course hereof , let all who wish well to Jerusalem , do what in them lyeth to promote the cause of God , in erecting a Government in his Church . This is the means which Christ hath sanctified for the freeing of his Church from these great evils . Of the force and efficacy whereof all ages have had sufficient experience . In the last age , ( as bad as the Government then was , whether in the Title or Exercise , whether in the Constitution or Administration and management of it , yet ) such night-birds as these durst not then fly abroad . Though some comparativly sleighter errors began then to put up head , yet grosser Heresies durst not appear . ( An instance sufficient to make good that received maxime , that Tyranny is better then Anarchie . Better an ill-managed Government then no Government . ) In other of the Reformed Churches , where that form of Government , which was supposed to be modelled and laid out for this Church , hath obtained establishment and countenance , such evil weeds as these have not been ordinarily found to grow , at least not to flourish under the shadow of it . So far hath Christ owned that ( for substance ) his owne Ordinance , as that few such desperate Blasphemous Hereticks have been found in those Churches . That the Church of God amongst us may enjoy the like mercy , all of us contribute what we may , our Prayers and endeavours , that the work of God may be carried on for the setting up of a wall , a fence about this his vineyard , his sheepfold ; a wall , a fence of Ecclesiastical Government about this Church , which till it be , it cannot in a rational and ordinary way be expected or hoped , that these Foxes should be kept from spoyling our Vines , or these Wolves from tearing and worrying the poor Lambs of Christ Thus far the Application hath run in a more general way .

Come we now in a few words to direct it in a more special way to the Ministers of the Gospel . Upon them the Text seemeth to look with a more special eye . Know thou ( saith Paul to Timothy here ) that in the last dayes there shall be perilous times , for men shall be ( among other vices which they shall be given up to ) Blasphemers . This Timothy must take special cognizance of . And wherefore he more then others ? For this take a double Reas. 1. That he might not be dismay'd or discourag'd by it . 2. That he might be awakned , quickned , animated , to be so much the more vigilant , constant couragious , in appearing and acting for God , and for his truth against those open adversaries of it , & in opposing , and bearing up head against those vices and errors of the times . And in this way let this Premonition be useful to all the faithful Ministers of Christ . Now that we see this prediction verified amongst us in so punctual a manner .

1. Be not discouraged at it . Truth is , such times as these are discouraging times . They are so to all Christians who desire to be found faithful with God . But specially to the Ministers of Christ . Paul would have Timothy here to know that there were {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , difficult and perilous times acoming ; Perilous specially to men of his Coat , his Calling . And such they are . When Professours turn Apostatizing Blasphemers , then let Timothies , the Ministers of God look to themselves . Then every Athanasius shall be a Satansius , and what not ? they shall be loaded with slanderous imputations and obloquies to render them odious in the eyes of the world . But let not this dismay or discourage . A thing which the best of men in this case may be subject to . We see it in Jeremy , when he saw what entertainment his person and message found among many , how The Word of the Lord was made a reproach unto him , and a derision dayly , how his doctrine was sleighted , derided , mocked at by such men as the Apostle here speaketh of , Blasphemers , what were his thoughts hereupon ? you may read them Jer. 20. 8 , 9. Then I said , I will not make mention of him , nor speak any more in his name . ] Hereupon Jeremy , what with fear and discontent , he beginneth to take up a resolution of silencing himself of laying aside his calling . Such discouragements in such times the Ministers of Christ are subject to . But let them not give way to them . Thus it hath been , and thus it is here foretold that it should be . And wherefore foretold ? but that the Ministers of God ( whom after a special manner it concerns ) might not be so offended at it , as to be discoraged at it . These things have I spoken unto you that you should not be offended ( saith our Saviour to his Disciples , speaking of the evill times which were to come after his departure from them , John 16. 1. ) And so , this thing hath the spirit of God foretold , that the Ministers of the Gospel being forewarned , might also be forearmed against what ever disheartnings or discouragements .

2. But , on the other hand , Awakened , Excited , animated , to greater Vigilancy , Constancy , Courage .

1. Vigilancy . When Foxes and Wolves are abroad , it is time for the Shepherds to look out . And such are seducing Teachers . Foxes . [ O Israel , thy Prophets are like the Foxes in the deserts , ( saith the Prophet Ezekiel ) cap. ●3 . 4 Such are false Prophets , seducing Teachers being ( as Paul saith of Elimas , Acts 13. 10. ) full of all subtilty and craft . And as Foxes , so Wolves . I know ( saith Paul to the Elders of Ephesus ) that after my departure grievous Wolves shall enter in amosg you , not sparing the flock , Acts 20. 29. meaning thereby Seducers , false Teachers , whom our Saviour describeth to be Wolves in Sheeps clothing ▪ Mat. 7. 15. And being such , it standeth the Ministers of God ( his Shepherds , as they are often stiled ) in hand , to look out to them . To them is that speech directed , Cant. 2. 15. Take us the Foxes , the little Foxes that spoyle the Vines ] It is the speech of Christ to his Ministers ( saith our new Annotations upon it , exciting them to look out , & have an eye to false teachers who seduce weak Christians . And Paul foretelling the Elders aforesaid what Wolves should break in upon the Church , in the next words he gives them an Item , bespeaking their vigilancy , Therefore watch , Act , 20. 31. The Ministers of Christ hearing of such dangerous instruments abroad , should be so much the more vigilant over their flocks .

2. And as vigilant over others , so Constant in respect of themselves . This is Pauls charge to Timothy in this chapter , 2 Tim. 3. Having foretold him what times and persons were to come , he giveth him his lesson , v. 14. But continue thou ( saith he ) in the things which thou hast learned , and hast been assured of ] . And let all the Ministers of Christ take it home to themselves . In the midst of what ever revolutions and turnings , though the whole world should turn round , yet let them stand like so many Centers , not so far complying with any error of the times as to decline any way or Truth of God , which they have beleeved , professed & held forth .

3. And being constant in the Truth , let them be so much the more zealous and couragious in defending it , and opposing the Adversaries of it . So far should this opposition be from damping their spirits , as that it should by an antiperistasis make the fire of holy zeale to burn so much the more intensly within them . Such effect it had in Paul ; when Elimas the Sorcerer , a seducing Teacher , withstood him , seeking to turne the Deputy from the faith , Act. 13. 8 , 9. See how Paul's spiritwas stirred within him , Then Paul filled with the Holy Ghost set his eyes on him , and said , O full of all subtilty , and all mischief , thou child of the Devil , &c. ] with such a holy zeale did that good Polycarpe Saint Iohns disciple confront that Blasphemous Heretick Marcion , who meeting him , and demanding of him whether he knew him , Yes saith he , Agnosco te primogenitum Diaboli , I know thee to be the first-born of the Devil . So far should the Ministers of Christ be from being dismayed or terrified by these Adversaries , that they should ( as Calvin speaks upon the Text ) Animos potius ad resistendum colligere , rather gird up their loynes , and gather up their spirits , that so they may go out more couragiously in the strength of God against them .

This branch of the Application I might yet amplifie and inlarge , by shewing you in what wayes , and by what meanes the Ministers of God are to go out against such adversaries of the Truth ; as viz. by preaching against them , writing against them , confuting their Errors , plucking off the Masks and Vizards and disguizes from their faces , discovering their Impostures ; that so their folly being made manifest to all men , they may proceed no farther ( as our Apostle hath it , ver. 10. of this chapter ) . But I have already expatiated far beyond the limits which I propounded to my selfe when I first took this subject in hand , and therefore shall here conclude , desiring God to make these Meditations as profitable as they are seasonable .

FINIS .