Reasons why those of the people called Quakers, challenged by George Keith, to meet him at Turner's Hall the eleventh of this month called June, 1696. refuse their appearance at his peremptory summons.
         Story, Thomas, 1662-1742.
      
       
         
           1696
        
      
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         A93936
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         ESTC R229146
         45578459
         ocm 45578459
         172373
         
           
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             Reasons why those of the people called Quakers, challenged by George Keith, to meet him at Turner's Hall the eleventh of this month called June, 1696. refuse their appearance at his peremptory summons.
             Story, Thomas, 1662-1742.
             Keith, George, 1639?-1716.
             Bealing, Benjamin, d. 1739.
          
           1 sheet ([1] p.).
           
             Printed by T. Sowle, in White-Hart-Court in Grace-Church-street,
             London, :
             1696.
          
           
             Signed: Tho. Story. Ben. Bealing.
             Reproduction of original in the Friends' Library (London, England).
          
        
      
    
     
       
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         eng
      
       
         
           Keith, George, 1639?-1716.
           Society of Friends -- Apologetic works.
           Quakers -- England.
           Broadsides -- England -- 17th century.
        
      
    
     
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             REASONS
          
           why
           those
           of
           the
           People
           called
           
             Quakers
             ,
          
           Challenged
           by
           
             George
             Keith
             ,
          
           to
           meet
           him
           at
           
           Turner's
           Hall
           the
           Eleventh
           of
           this
           Month
           called
           
             June
             ,
          
           1696.
           
           Refuse
           their
           Appearance
           at
           his
           Peremptory
           Summons
           .
        
         
           WHereas
           
             G.
             K.
          
           hath
           after
           his
           wonted
           Irregular
           and
           Unruly
           manner
           ,
           Challenged
           divers
           of
           us
           to
           Defend
           our Selves
           against
           such
           Charges
           as
           he
           has
           to
           Exhibit
           against
           us
           at
           
           Turner's
           
             Hall
             ▪
          
           These
           are
           to
           Certifie
           all
           whom
           it
           may
           concern
           ,
           That
           the
           Reasons
           why
           we
           Decline
           any
           such
           Meeting
           ,
           are
           as
           follow
           :
        
         
           1.
           
           Because
           the
           said
           
             G.
             K.
          
           has
           given
           us
           such
           frequent
           Proofs
           of
           his
           very
           passionate
           and
           abusive
           Behaviour
           ,
           at
           the
           many
           more
           Select
           Meetings
           we
           have
           had
           with
           him
           ,
           in
           all
           manner
           of
           Sweetness
           ,
           Long-suffering
           ,
           and
           Patience
           on
           our
           side
           ,
           to
           satisfie
           and
           preserve
           him
           from
           these
           Extreams
           :
           That
           we
           cannot
           assure
           our selves
           now
           of
           any
           better
           Entertainment
           ,
           or
           that
           the
           Meeting
           can
           have
           any
           desirable
           Success
           for
           a
           through
           Information
           .
        
         
           2.
           
           We
           Decline
           to
           meet
           ,
           because
           it
           is
           not
           an
           agreed
           Meeting
           on
           both
           Sides
           ,
           which
           it
           ought
           to
           have
           been
           ;
           and
           where
           that
           is
           not
           ,
           or
           cannot
           be
           Adjusted
           ,
           the
           Press
           is
           the
           next
           fair
           way
           and
           Expedient
           ,
           which
           he
           has
           begun
           with
           ,
           and
           now
           seems
           to
           decline
           ;
           Nor
           hath
           he
           sent
           us
           a
           Copy
           of
           his
           Charge
           or
           Indictment
           against
           us
           ,
           which
           also
           he
           ought
           to
           have
           done
           .
        
         
           3.
           
           That
           he
           has
           two
           of
           our
           Books
           which
           lie
           hard
           at
           his
           Door
           ,
           in
           Vindication
           of
           us
           and
           our
           Doctrines
           from
           his
           Exceptions
           ,
           and
           which
           he
           has
           not
           yet
           Answered
           ;
           so
           that
           he
           is
           not
           upon
           Equal
           Terms
           with
           us
           ;
           and
           therefore
           we
           think
           his
           
             Challenge
             ,
             Appointment
          
           and
           
             Summons
             ,
          
           unfair
           ;
           and
           that
           all
           that
           are
           not
           partial
           will
           be
           of
           the
           same
           mind
           with
           us
           .
        
         
           4.
           
           Such
           
             Publick
          
           and
           
             Vnlimited
          
           Meetings
           are
           too
           often
           attended
           with
           
             Heats
             ,
             Levity
             ,
          
           and
           
             Confusion
             ,
          
           and
           Answer
           not
           the
           End
           desired
           by
           sober
           and
           enquiring
           Men.
           Besides
           ,
           that
           it
           lets
           up
           a
           Practice
           that
           Authority
           may
           judge
           to
           be
           an
           
             Abuse
          
           to
           our
           Liberty
           ,
           and
           so
           draw
           that
           under
           Reflection
           ,
           as
           no
           Friend
           to
           the
           Civil
           Peace
           .
        
         
           5.
           
           We
           know
           not
           what
           Religion
           or
           Perswasion
           this
           Wavering
           Man
           is
           of
           ,
           or
           what
           Church
           or
           People
           he
           adheres
           to
           ,
           or
           will
           receive
           him
           ,
           with
           his
           
             vain
             Speculations
             ,
          
           that
           have
           led
           him
           to
           desert
           us
           ;
           Nor
           who
           are
           accountable
           to
           us
           for
           him
           and
           his
           Irregularities
           and
           Abuses
           ;
           the
           generality
           of
           such
           Assemblies
           usually
           making
           ill
           Auditors
           ,
           worse
           Judges
           ,
           and
           no
           good
           Security
           for
           our
           Satisfaction
           .
           And
           we
           must
           therefore
           take
           leave
           to
           say
           ,
           It
           seems
           to
           us
           an
           indirect
           way
           of
           
             Disquieting
          
           and
           
             Invading
          
           our
           present
           Liberty
           ,
           
             That
             so
             Irreligious
             a
             Meeting
             should
             be
             held
             ,
             whose
             End
             is
             to
             abuse
             other
             Men
             for
             their
             Religion
             .
          
           If
           this
           should
           be
           
             Imitated
          
           by
           all
           the
           several
           sorts
           of
           different
           Perswasions
           in
           this
           City
           ,
           what
           Heaps
           and
           Confusions
           must
           necessarily
           ensue
           !
        
         
           6.
           
           Wherefore
           lastly
           ,
           Be
           it
           known
           unto
           all
           ,
           That
           
             for
             the
             sake
             of
             Religion
             ,
             the
             Liberty
             granted
             us
             ,
          
           and
           
             the
             Civil
             Peace
             ,
          
           we
           decline
           to
           meet
           him
           ;
           and
           not
           from
           any
           Apprehensions
           we
           have
           of
           his
           Abilities
           ,
           or
           our
           own
           Consciousness
           of
           Error
           ,
           or
           Injustice
           to
           the
           said
           
             G.
             K
             ,
          
           whose
           weak
           and
           unbridled
           Temper
           we
           know
           is
           such
           ,
           that
           what
           Learning
           and
           Parts
           he
           hath
           ,
           have
           not
           been
           able
           to
           ballance
           and
           support
           him
           on
           less
           Occasions
           so
           that
           we
           may
           say
           they
           are
           in
           ill
           hands
           ;
           and
           if
           he
           proceed
           as
           he
           begins
           ,
           they
           will
           be
           employed
           to
           an
           ill
           End
           ,
           which
           his
           (
           poor
           Man
           !
           )
           cannot
           but
           be
           ,
           unless
           he
           change
           his
           Course
           ;
           which
           we
           heartily
           pray
           for
           ,
           that
           a
           place
           of
           Repentance
           he
           may
           find
           ;
           and
           ,
           through
           a
           true
           Contrition
           ,
           the
           remission
           of
           his
           great
           Sin
           of
           
             Envy
             ,
          
           and
           
             Evilly
             Intreating
          
           the
           Lords
           People
           and
           Way
           ,
           which
           we
           profess
           ,
           and
           which
           he
           the
           said
           
             George
             Keith
          
           hath
           long
           and
           lately
           both
           Professed
           ,
           and
           Zealously
           Vindicated
           ,
           as
           such
           .
        
         
           
             
               London
               ,
            
             
               10th
               4th
               Month
               ,
               1696.
               
            
          
           Signed
           in
           Behalf
           of
           the
           Persons
           and
           People
           (
           called
           
             Quakers
          
           )
           concerned
           .
           
             
               
                 Tho.
                 Story
                 .
              
               
                 Ben.
                 Bealing
                 .
              
            
          
        
      
    
     
       
         
           
             London
             ,
          
           Printed
           by
           
             T.
             Sowle
             ,
          
           in
           
             White-Hart-Court
          
           in
           
             Grace-Church-street
             ,
          
           1696.