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         Whole duty of a Christian. Selections.
         Younge, Richard.
      
       
         This text is an enriched version of the TCP digital transcription A67772 of text R221317 in the  English Short Title Catalog (Wing Y184A). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         EarlyPrint Project
         Evanston,IL, Notre Dame, IN, St. Louis, MO
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         A67772
         Wing Y184A
         ESTC R221317
         99832645
         99832645
         37119
         
           
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         Images scanned from microfilm: (Early English books, 1641-1700 ; 2105:27)
      
       
         
           
             A serious and pathetical description of heaven and hell according to the pencil of the Holy Ghost, and the best expositors: sufficient (with the blessing of God) to make the worst of men hate sin, and love holiness. Being five chapters taken out of a book entituled, The whole duty of a Christian: composed by R. Younge, late of Roxwell in Essex, florilegus.
             Whole duty of a Christian. Selections.
             Younge, Richard.
          
           32 p.
           
             printed at the charge of Christs-Hospital, according to the will of the donor,
             [London :
             1677]
          
           
             Caption title.
             Imprint from colophon.
             Copy imperfect; closely trimmed with some loss of print; print fade; print show-through.
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         eng
      
       
         
           Heaven -- Biblical teaching -- Early works to 1800.
           Hell -- Biblical teaching -- Early works to 1800.
           Calvinism -- Early works to 1800.
           Christian life -- Early works to 1800.
           Conduct of life -- Early works to 1800.
        
      
    
       A67772  R221317  (Wing Y184A).  civilwar no A serious and pathetical description of heaven and hell, according to the pencil of the Holy Ghost, and the best expositors: sufficient (wit Younge, Richard 1660    17348 11 0 0 0 1 0 12 C  The  rate of 12 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 
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           A
           serious
           and
           pathetical
           Description
           OF
           HEAVEN
           AND
           HELL
           ,
        
         
           According
           to
           the
           Pencil
           of
           the
           HOLY
           GHOST
           ,
           and
           the
           best
           
             Expositors
             :
          
           sufficient
           (
           with
           the
           blessing
           of
           GOD
           )
           to
           make
           the
           worst
           of
           men
           hate
           
             Sin
             ,
          
           and
           love
           
             Holiness
             .
          
        
         
           Being
           five
           
             Chapters
          
           taken
           out
           of
           a
           
             Book
          
           entituled
           ,
           
             The
             whole
             Duty
             of
             a
             Christian
             :
          
           Composed
           by
           
             R.
             YOUNGE
             ,
          
           late
           of
           
             Roxwell
          
           in
           
             Essex
             ,
             Florilegus
             .
          
        
         
           
             CHAP.
             XIX
             .
             
               Section
            
             I.
             
          
           
             T●us
             as
             the
             Unbeliever
             and
             Disobedient
             is
             cursed
             in
             every
             thing
             ,
             and
             where-ever
             he
             goes
             ,
             and
             in
             whatsoever
             he
             does
             :
             Cursed
             in
             the
             City
             ,
             and
             cursed
             also
             in
             the
             held
             ;
             cursed
             in
             the
             fruit
             of
             his
             body
             ,
             and
             in
             the
             fruit
             of
             his
             ground
             ,
             and
             in
             the
             fruit
             of
             his
             cattel
             :
             Cursed
             when
             he
             cometh
             in
             ,
             and
             cursed
             also
             when
             he
             goeth
             out
             ;
             cursed
             in
             this
             life
             ,
             and
             cursed
             in
             the
             life
             to
             come
             ;
             as
             is
             at
             large
             exprest
             ,
             
               Deut.
            
             28.
             
             So
             the
             Believer
             that
             obeys
             the
             voice
             of
             the
             Lord
             ,
             shall
             be
             blessed
             in
             every
             thing
             he
             does
             ,
             wherever
             he
             goes
             ,
             and
             in
             whatsoever
             befals
             him
             ,
             as
             God
             promiseth
             in
             the
             former
             part
             of
             the
             same
             Chapter
             ,
             &
             as
             I
             have
             proved
             in
             the
             eleven
             foregoing
             Sections
             .
             Yea
             ,
             God
             will
             bless
             all
             that
             belong
             unto
             him
             ,
             for
             his
             children
             and
             posterity
             ,
             yea
             ,
             many
             generations
             
             after
             him
             ,
             shall
             fare
             the
             better
             for
             his
             sake
             
               Exod.
            
             20.
             6.
             
             
               Gen.
            
             30.
             27.
             
             
               Isai.
            
             54.
             15.
             and
             65.
             8.
             
             
               Rom.
            
             11.
             28.
             
             
               Gen.
            
             18.
             26.
             29
             ,
             31
             ,
             32.
             and
             26.
             24.
             and
             39.
             5.
             1
             
             
               Kings
            
             11.
             12
             ,
             32
             ,
             34.
             and
             15.
             4.
             2
             
             
               Kings
            
             8.
             19.
             and
             19.
             34.
             
             
               Isai.
            
             37.
             35.
             
             &
             45.
             4.
             
               Mat.
            
             24.
             22.
             yea
             ,
             the
             very
             place
             where
             he
             dwells
             ,
             perhaps
             the
             whole
             
               Kingdom
            
             he
             lives
             in
             ,
             
               Gen.
            
             39.
             to
             48.
             
               chap.
               
            
             Whereas
             many
             ,
             yea
             multitudes
             ,
             
               Num.
            
             25.
             18.
             
             
               Deut.
            
             1.
             37.
             
             &
             3.
             26.
             
             
               Psal.
            
             106.
             32.
             even
             a
             whole
             Army
             ,
             
               Josh.
            
             7.
             4
             ,
             to
             14.
             yea
             ,
             his
             childrens
             children
             ,
             unto
             the
             third
             and
             fourth
             generation
             ,
             fare
             the
             worse
             for
             a
             wicked
             man
             ,
             and
             an
             unbeliever
             ,
             
               Exod.
            
             20.
             5.
             
             Besides
             his
             prayers
             shall
             profit
             many
             ;
             for
             he
             is
             more
             prevalent
             with
             God
             ,
             to
             take
             away
             a
             judgment
             from
             a
             people
             or
             a
             Nation
             ,
             than
             a
             thousand
             others
             ,
             
               Ex.
            
             17.
             11
             ,
             12
             ,
             13.
             
             And
             he
             counts
             it
             a
             sin
             to
             cease
             praying
             for
             his
             greatest
             and
             most
             malicious
             enemies
             ,
             1
             
               Sam.
            
             12.
             23.
             though
             they
             ,
             like
             fools
             ,
             would
             (
             if
             they
             durst
             ,
             or
             were
             permitted
             )
             cut
             him
             off
             ,
             and
             all
             the
             race
             of
             Gods
             people
             ,
             
               Ps.
            
             83.
             4.
             
               Esth.
            
             3.
             6.
             9
             ,
             13.
             
             Which
             is
             as
             if
             one
             with
             a
             hatchet
             should
             cut
             off
             the
             bough
             of
             a
             tree
             upon
             which
             he
             standeth
             .
             For
             they
             are
             beholding
             to
             Believers
             for
             their
             very
             lives
             :
             yea
             ,
             it
             is
             for
             their
             sakes
             ,
             and
             because
             the
             number
             of
             
               Christs
               Church
            
             is
             not
             yet
             accomplisht
             ,
             that
             they
             are
             out
             of
             Hell
             .
             But
             to
             go
             on
             ,
             as
             all
             things
             
               (
               viz.
               )
            
             poverty
             ,
             imprisonment
             ,
             slander
             ,
             persecution
             ,
             sickness
             ,
             death
             ,
             temporal
             judgments
             ,
             spiritual
             desertions
             ;
             yea
             ,
             even
             Sin
             and
             Satan
             himself
             ,
             shall
             turn
             together
             for
             the
             best
             unto
             those
             that
             love
             God
             ,
             as
             you
             have
             seen
             :
             So
             all
             things
             shall
             turn
             together
             for
             the
             worst
             unto
             those
             that
             hate
             God
             ,
             as
             all
             unbelievers
             do
             ,
             Rom.
             1.
             30.
             
             
               Joh.
            
             15.
             18.
             even
             the
             mercy
             of
             God
             ,
             and
             the
             means
             of
             Grace
             ,
             shall
             prove
             their
             bane
             ,
             and
             enhaunce
             their
             damnation
             :
             yea
             ,
             Christ
             himself
             that
             only
             
               summum
               bonum
               ,
            
             who
             is
             a
             Saviour
             to
             all
             Believers
             ,
             shall
             be
             a
             just
             revenger
             to
             all
             unbelievers
             ;
             and
             bid
             the
             one
             ,
             
               Depart
               ye
               cursed
               into
               everlasting
               fire
               ,
               prepared
               for
               the
               Devil
               and
               his
               Angels
               ,
               Mat.
            
             25.
             41
             ,
             46.
             
             Which
             shall
             be
             an
             everlasting
             departure
             ,
             not
             for
             a
             day
             ,
             nor
             for
             years
             of
             days
             ,
             nor
             for
             millions
             of
             years
             ,
             but
             for
             eternity
             ,
             into
             such
             pains
             as
             can
             neither
             be
             expressed
             nor
             conceived
             ,
             
               Iude
            
             6.
             7.
             
             
               Rev.
            
             20.
             10.
             
             
               Mat.
            
             3.
             12.
             
             
               Heb.
            
             6.
             2
          
           
             
               Sect.
            
             2.
             
             Wickedness
             hath
             but
             a
             time
             ,
             a
             short
             time
             ,
             a
             moment
             of
             time
             ;
             but
             the
             punishment
             of
             wickedness
             is
             beyond
             all
             time
             :
             
               There
               shall
               be
               no
               end
               of
               plagues
               to
               the
               wicked
               man
               ,
            
             Prov.
             
             24.
             20.
             
             
               Their
               worm
               shall
               not
               die
               ,
               neither
               shall
               their
               fire
               be
               quenched
               ,
               Isai.
            
             30.
             33.
             
             &
             66.
             24.
             
             
               Mat.
            
             25.
             41.
             
             
               Mark
            
             9.
             44.
             
             And
             therefore
             it
             is
             said
             ,
             
               The
               smoak
               of
               their
               torment
               doth
               ascend
               for
               ever
               and
               ever
               ,
               Rev.
            
             4.
             12.
             and
             20.
             10.
             
             So
             that
             if
             all
             the
             men
             that
             ever
             have
             or
             shall
             be
             created
             ,
             were
             
               Briareus-like
            
             ,
             hundred-handed
             ,
             and
             should
             at
             once
             take
             pens
             in
             their
             hundred
             hands
             ,
             
               and
            
             do
             nothing
             else
             for
             ten
             hundred
             thousand
             millions
             of
             years
             ,
             but
             sum
             up
             in
             figures
             as
             many
             hundred
             thousand
             millions
             as
             they
             could
             ;
             yet
             never
             could
             they
             reduce
             to
             a
             total
             ,
             or
             confine
             within
             number
             ,
             this
             trissyllable
             word
             
               [
               Eternal
               ]
            
             or
             that
             word
             of
             four
             syllables
             
               [
               Everlasting
               ]
               .
            
          
           
             Now
             let
             such
             as
             forget
             
               God
               ,
            
             but
             seriously
             consider
             this
             :
             it
             will
             not
             be
             an
             
               imprisonment
            
             during
             the
             
               Kings
               pleasure
               ,
            
             but
             during
             the
             
               King
               of
               Kings
               pleasure
               :
            
             It
             is
             not
             a
             
               captivity
               of
               seventy
               years
               ,
            
             like
             that
             of
             the
             
               children
               of
               Israel
               in
               Babylon
               ;
            
             for
             that
             had
             an
             end
             :
             nor
             like
             a
             captivity
             of
             
               seventy
               millions
               of
               generations
               ;
            
             for
             that
             also
             would
             in
             time
             be
             expired
             :
             but
             even
             
               for
               ever
               .
            
             The
             wicked
             shall
             live
             as
             long
             in
             
               Hell
               ,
            
             as
             there
             shall
             be
             a
             just
             
               God
            
             in
             
               Heaven
               .
            
          
           
             Here
             we
             measure
             
               time
            
             by
             
               days
               ,
               months
               ,
               years
               ;
            
             but
             for
             
               Eternity
               ,
            
             there
             is
             no
             
               Arithmetician
            
             can
             number
             it
             ,
             no
             
               Geometrician
            
             can
             measure
             it
             :
             For
             suppose
             the
             whole
             
               world
            
             were
             turned
             into
             a
             
               Mountain
               of
               sand
               ,
            
             and
             that
             a
             little
             
               Wren
            
             should
             come
             every
             thousandth
             year
             ,
             and
             carry
             away
             from
             that
             heap
             but
             
               one
               grain
               of
               the
               sand
               ,
            
             what
             an
             infinite
             number
             of
             years
             would
             be
             spent
             and
             expired
             ,
             before
             the
             whole
             heap
             would
             be
             fetcht
             away
             ?
             But
             admit
             a
             man
             should
             stay
             in
             
               torments
            
             so
             long
             ,
             and
             then
             have
             an
             end
             of
             his
             wo
             ,
             it
             were
             some
             comfort
             to
             think
             that
             an
             end
             will
             come
             :
             But
             alas
             !
             when
             she
             hath
             finished
             this
             task
             a
             thousand
             times
             over
             ,
             he
             shall
             be
             as
             far
             from
             an
             end
             of
             his
             anguish
             ,
             as
             ever
             he
             was
             the
             first
             hour
             he
             entred
             into
             it
             .
          
           
             Now
             ,
             Suppose
             thou
             shouldst
             lie
             but
             one
             night
             grievously
             afflicted
             with
             a
             raging
             
               fit
               of
               the
               stone
               ,
               strangury
               ,
               tooth-ach
               ,
               pangs
               of
               travel
               ,
            
             or
             the
             like
             ;
             though
             thou
             hadst
             to
             help
             and
             ease
             thee
             ,
             
               a
               soft
               bed
            
             to
             lie
             on
             ,
             
               Friends
            
             about
             to
             comfort
             thee
             ,
             
               Physicians
               to
            
             cure
             thee
             ,
             all
             
               cordial
               and
               comfortable
               things
            
             to
             asswage
             thy
             pain
             ;
             yet
             how
             tedious
             and
             painful
             would
             that
             one
             night
             seem
             unto
             thee
             ?
             How
             wouldst
             thou
             toss
             and
             tumble
             ,
             and
             turn
             from
             
             one
             side
             to
             another
             ?
             Counting
             the
             
               Clock
               ,
            
             esteeming
             every
             
               minute
               a
               month
               ,
            
             and
             thy
             present
             misery
             unsupportable
             .
             What
             then
             will
             it
             be
             
               to
               lie
               in
               flames
               of
               fire
               ?
            
             (
             To
             which
             
               our
               fire
            
             is
             but
             
               air
            
             in
             comparison
             )
             
               fire
               and
               brimstone
            
             kept
             in
             the
             highest
             
               flame
            
             by
             the
             unquenchable
             wrath
             of
             God
             ,
             world
             without
             end
             ;
             where
             thou
             shalt
             have
             nothing
             about
             thee
             but
             
               darkness
            
             and
             
               horrour
               ,
               wailing
            
             and
             
               wringing
               of
               hands
               ,
               desperate
               yellings
               and
               gnashing
               of
               teeth
               :
            
             thy
             old
             
               Companions
            
             in
             vanity
             and
             sin
             ,
             to
             
               ban
            
             and
             
               curse
            
             thee
             ;
             the
             
               Devils
               insulting
            
             over
             thee
             with
             cruelty
             and
             scorn
             ;
             the
             
               never
               dying
               worm
               of
               conscience
               ,
            
             to
             feed
             upon
             thy
             soul
             and
             flesh
             for
             ever
             and
             ever
             .
             
               O
               everlasting
               eternity
               !
            
             a
             
               never-dying
               life
               ,
            
             an
             
               ever-living
               death
               !
            
          
           
             Which
             yet
             is
             but
             
               just
            
             with
             God
             ;
             for
             if
             thou
             mightest
             have
             
               lived
               for
               ever
               ,
            
             thou
             wouldst
             have
             
               sinned
               for
               ever
               .
            
             If
             God
             would
             everlastingly
             have
             spared
             thee
             ,
             thou
             wouldst
             have
             everlastingly
             hated
             
               and
            
             provoked
             him
             .
             What
             then
             can
             be
             more
             equal
             ,
             then
             that
             thou
             shouldst
             suffer
             everlastingly
             ?
          
           
             O
             then
             bethink
             thy self
             of
             this
             word
             
               eternal
            
             and
             
               everlasting
               ,
            
             and
             ponder
             upon
             it
             :
             yea
             ,
             do
             but
             indeed
             believe
             it
             ,
             and
             it
             will
             be
             enough
             to
             break
             thine
             hard
             heart
             ,
             and
             make
             it
             relent
             and
             repent
             ,
             and
             thereby
             prevent
             the
             wrath
             to
             come
             .
             It
             will
             put
             thee
             to
             a
             demur
             ,
             What
             have
             I
             done
             ?
             What
             am
             I
             now
             aabout
             ?
             Whether
             will
             this
             course
             tend
             ?
             How
             will
             it
             end
             ?
             What
             will
             become
             of
             me
             if
             I
             go
             on
             ,
             in
             
               chambering
               and
               wantonness
               surfeiting
               and
               drunkenness
               ,
               strife
               and
               envying
               ,
               swearing
               ,
               prophaneness
               ,
               earthly-mindedness
               ,
            
             and
             the
             like
             ?
             For
             
               indignation
               and
               wrath
               ,
               tribulation
               and
               anguish
               ,
               shall
               be
               upon
               the
               soul
               of
               every
               one
               that
               doth
               evil
               ,
            
             and
             continueth
             therein
             ,
             as
             the
             
               Apostle
            
             witnesseth
             ,
             
               Rom.
            
             2.
             8
             ,
             9.
             
             O
             then
             ,
             
               break
               off
               thy
               sins
            
             without
             delay
             ,
             and
             
               let
               there
               be
               an
               healing
               of
               thy
               errours
               .
            
          
           
             
               Sect.
            
             3.
             
             Neither
             is
             the
             
               extremity
            
             of
             pain
             inferiour
             to
             the
             
               perpetuity
            
             of
             it
             ;
             it
             is
             a
             place
             full
             of
             horrour
             and
             amazedness
             ,
             where
             is
             no
             
               remission
            
             of
             sin
             ,
             no
             
               dismission
            
             of
             pain
             ,
             no
             
               intermission
            
             of
             sense
             ,
             no
             
               permission
            
             of
             comfort
             :
             its
             torments
             are
             both
             
               intolerable
               ,
            
             and
             
               interminable
               ,
            
             and
             can
             neither
             be
             
               endured
            
             nor
             
               avoided
               ,
            
             when
             entred
             into
             ,
             
               Rev.
            
             19.
             20.
             and
             20.
             14.
             and
             18.
             6.
             
             
               Mat.
            
             25.
             30.
             2
             
               Pet.
            
             2.
             4.
             
               Heb.
            
             10.
             27.
             
             
               Jude
            
             6.
             
          
           
             The
             pangs
             of
             the
             
               first
               death
            
             are
             pleasant
             ,
             compared
             with
             
             those
             of
             the
             
               second
               :
            
             For
             
               mountains
               of
               sand
            
             were
             lighter
             ,
             and
             
               millions
               of
               years
            
             shorter
             ,
             than
             a
             tithe
             of
             those
             torments
             ,
             
               Rev.
            
             20.
             10.
             
             
               Jude
            
             7.
             
             It
             is
             a
             death
             which
             hath
             no
             death
             ;
             it
             hath
             a
             beginning
             ,
             it
             hath
             no
             ending
             ,
             
               Mat.
            
             3.
             12.
             
             
               Isa.
            
             66.
             24.
             
          
           
             The
             pain
             of
             the
             body
             ,
             is
             but
             the
             body
             of
             pain
             ,
             the
             anguish
             of
             the
             soul
             ,
             is
             the
             soul
             of
             anguish
             :
             For
             should
             we
             first
             burn
             off
             one
             hand
             ,
             then
             another
             ,
             after
             that
             each
             arm
             ,
             and
             so
             all
             the
             parts
             of
             the
             body
             ,
             it
             would
             be
             deemed
             intolerable
             ,
             and
             no
             man
             would
             endure
             it
             for
             all
             the
             profits
             and
             pleasures
             this
             world
             can
             afford
             ;
             and
             yet
             it
             is
             nothing
             to
             the
             burning
             of
             body
             and
             soul
             in
             hell
             .
             Should
             we
             endure
             ten
             thousand
             years
             torment
             in
             hell
             ,
             it
             were
             grievous
             ,
             but
             nothing
             to
             eternity
             :
             Should
             we
             suffer
             one
             pain
             ,
             it
             were
             miserable
             enough
             ;
             but
             if
             ever
             we
             come
             there
             ,
             our
             pains
             shall
             be
             for
             number
             and
             kinds
             ,
             infinitely
             various
             ,
             as
             our
             pleasures
             have
             been
             here
             ;
             every
             sense
             and
             member
             ,
             each
             power
             and
             faculty
             ,
             both
             of
             soul
             and
             body
             ,
             shall
             have
             their
             several
             objects
             of
             wretchedness
             ,
             and
             that
             without
             
               intermission
               ,
            
             or
             
               end
               ,
            
             or
             
               ease
               ,
            
             or
             
               patience
            
             to
             endure
             it
             ,
             
               Luke
            
             12.
             5.
             and
             16.
             23.
             
             
               Mat.
            
             3.
             12.
             and
             5.
             22.
             and
             22.
             23.
             
          
           
             The
             
               Schools
            
             affirm
             ,
             that
             the
             
               least
               torture
               in
               hell
               ,
               exceeds
               the
               greatest
            
             that
             can
             be
             devised
             by
             all
             the
             men
             
               on
               earth
               ;
            
             even
             as
             the
             
               least
               ioy
               in
               heaven
               ,
            
             surpasseth
             the
             
               greatest
               comfort
               here
               on
               earth
               .
            
             There
             is
             scarce
             any
             pain
             
               here
               on
               earth
               ,
            
             but
             there
             is
             ever
             some
             hope
             of
             
               ease
               ,
               mitigation
               ,
            
             or
             
               intermission
               ;
            
             of
             some
             
               relief
            
             or
             
               deliverance
               :
            
             but
             in
             
               Hell
               ,
            
             their
             torments
             are
             
               easeless
               ,
               endless
               ,
            
             and
             
               remediless
               ;
               unsufferable
               ,
            
             and
             yet
             
               inevitable
               ,
            
             and
             themselves
             left
             
               hopeless
               ,
               helpless
               ,
               pitiless
               .
            
          
           
             It
             were
             misery
             enough
             to
             have
             the
             
               head-ach
               ,
               tooth-ach
               ,
               collick
               ,
               gout
               ,
               burning
               in
               the
               fire
               ;
            
             or
             if
             there
             be
             any
             thing
             more
             grievous
             :
             Yea
             ,
             should
             all
             these
             and
             many
             more
             meet
             together
             in
             one
             man
             ,
             at
             one
             instant
             ,
             they
             would
             come
             infinitely
             short
             of
             the
             pains
             of
             
               hell
               .
            
             Yea
             ,
             they
             would
             all
             be
             but
             as
             the
             stinging
             of
             
               Ants
               ,
            
             to
             
               the
               lashes
               of
               those
               Scorpions
               ;
            
             but
             as
             
               drops
               ,
            
             to
             those
             
               Vials
            
             of
             wrath
             ;
             as
             
               sparks
            
             to
             that
             
               flame
               ,
            
             as
             
               Chrysostome
            
             speaks
             .
             The
             
               Furnace
               of
               Babel
               ,
            
             was
             but
             a
             flea-biting
             to
             this
             
               tormenting
               Tophet
               ,
               prepared
               of
               old
               ,
            
             Isai.
             30.
             
             
               He
               hath
               made
               it
               deep
               and
               large
               ,
               the
               pile
               thereof
               is
               fire
               and
               much
               wood
               ;
               the
               breath
               of
               the
               Lord
               like
               a
               stream
               of
               brimstone
               doth
               kindle
               it
               ,
            
             ver.
             32.
             
             So
             that
             it
             were
             happy
             
             for
             
               reprobate
               spirits
               ,
            
             if
             they
             were
             in
             no
             worse
             condition
             ,
             than
             so
             many
             
               Toads
            
             or
             
               Serpents
               .
            
             As
             consider
             ,
             If
             
               a
               dark
               dungeon
            
             here
             be
             so
             loathsom
             ,
             what
             is
             that
             
               dungeon
               of
               eternal
               ,
               of
               utter
               darkness
               ?
            
             If
             
               material
            
             fire
             be
             so
             terrible
             ,
             what
             is
             
               Hell-fire
               ?
            
             Here
             we
             cry
             out
             of
             a
             
               burning
               fever
               ,
            
             or
             ,
             if
             a
             very
             
               coal
               from
               the
               hearth
            
             do
             but
             light
             on
             our
             flesh
             ,
             O
             how
             it
             grieves
             us
             !
             we
             cannot
             hold
             our
             
               finger
            
             for
             one
             
               minute
            
             in
             
               scalding
               lead
               ,
            
             but
             there
             both
             
               body
               and
               soul
            
             shall
             
               fry
               in
               everlasting
               flames
               ,
            
             and
             be
             continually
             tormented
             by
             
               infernal
               fiends
               ,
            
             whose
             
               society
            
             alone
             would
             be
             sufficiently
             frightful
             .
          
           
             
               Sect.
            
             4.
             
             Now
             consider
             ,
             
               Is
               one
               hours
               twitche
               of
               the
               worm
               of
               conscience
            
             here
             ?
             Yea
             ,
             is
             one
             minutes
             
               twitch
               of
               a
               tooth
               pulling
               out
            
             so
             unsufferable
             ?
             What
             is
             a
             thousand
             years
             ?
             What
             is
             
               eternity
               of
               hell
               torments
               ?
            
             If
             the
             
               Glutton
            
             being
             in
             
               hell
               ,
            
             in
             part
             
               only
               (
               viz.
            
             in
             
               soul
               )
            
             yet
             cryed
             out
             ,
             that
             he
             was
             
               horribly
               tormented
               in
               that
               flame
               ;
            
             what
             think
             we
             shall
             that
             torment
             be
             ,
             when
             
               body
               and
               soul
            
             come
             to
             be
             united
             in
             torment
             ?
             since
             the
             pains
             of
             
               Hell
            
             are
             more
             exquisite
             than
             all
             the
             united
             torments
             that
             the
             
               Earth
            
             can
             invent
             .
             Yea
             ,
             the
             pains
             and
             sufferings
             of
             the
             damned
             ,
             are
             ten
             thousand
             times
             more
             than
             can
             be
             imagined
             by
             any
             heart
             under
             heaven
             ,
             and
             can
             rather
             (
             through
             necessity
             )
             be
             endured
             ,
             than
             expressed
             .
             It
             is
             a
             
               death
            
             never
             to
             be
             painted
             to
             the
             
               life
               ;
            
             no
             
               pen
               ,
            
             nor
             
               pencil
               ,
            
             nor
             
               art
               ,
            
             nor
             
               heart
               ,
            
             can
             comprehend
             it
             ,
             
               Mat.
            
             18.
             89
             ,
             10.
             and
             25.
             30.
             
             
               Luke
            
             16.
             23
             ,
             24.
             2
             
               Pet.
            
             2.
             4.
             
               Isai.
            
             5.
             14.
             and
             30.
             33.
             
             
               Prov.
            
             15.
             11.
             
             Yea
             ,
             were
             all
             the
             
               Land
            
             paper
             ,
             and
             all
             the
             
               water
            
             ink
             ,
             every
             
               plant
            
             a
             pen
             ,
             and
             every
             other
             creature
             a
             ready
             Writer
             ,
             yet
             they
             could
             not
             set
             down
             the
             least
             piece
             of
             the
             great
             pains
             of
             
               Hell-fire
               .
            
          
           
             Now
             add
             
               eternity
            
             to
             
               extremity
               ,
            
             and
             then
             consider
             Hell
             to
             be
             
               Hell
            
             indeed
             .
             For
             if
             the
             
               Ague
            
             of
             a
             year
             ,
             or
             the
             
               Collick
            
             of
             a
             month
             ,
             or
             the
             
               Rack
            
             of
             a
             day
             ,
             or
             the
             
               burning
            
             of
             an
             hour
             be
             so
             bitter
             here
             ;
             how
             will
             it
             break
             the
             hearts
             of
             the
             wicked
             ,
             to
             feel
             all
             these
             beyond
             all
             
               measure
               ,
            
             beyond
             all
             
               time
               ?
            
             So
             that
             
               it
               is
               an
               evil
               and
               bitter
               thing
               to
               depart
               from
               the
               living
               God
               .
            
          
           
             We
             poor
             mortals
             (
             until
             God
             does
             bring
             us
             from
             under
             〈◊〉
             power
             of
             
               Satan
            
             unto
             himself
             )
             do
             live
             in
             the
             world
             as
             if
             〈◊〉
             were
             not
             so
             
               hot
               ,
            
             nor
             the
             
               Devil
            
             so
             
               black
            
             as
             indeed
             they
             are
             :
             in
             
               Hell
            
             and
             
               Heaven
            
             were
             the
             one
             
               not
               worth
               the
               avoiding
               ,
            
             the
             
             other
             
               not
               worth
               the
               enjoying
               :
            
             but
             the
             heat
             
               of
               fire
            
             was
             never
             painted
             ,
             and
             the
             
               Devil
               is
               more
               deformed
               than
               represented
            
             on
             the
             wall
             .
             There
             are
             
               unexpressible
               torments
               in
               Hell
               ,
            
             as
             well
             as
             
               unspeakable
               joys
               in
               Heaven
               .
            
          
           
             Nor
             will
             this
             be
             their
             case
             alone
             that
             are
             desperately
             wicked
             ;
             
               cursing
               and
               blaspheming
               Drunkards
               ,
            
             and
             
               shedders
               of
               blood
               ,
            
             but
             of
             all
             ,
             impenitent
             persons
             .
             As
             for
             instance
             ,
             they
             who
             
               have
               lived
               in
               the
               fire
               of
               lust
               here
               ,
            
             must
             not
             think
             much
             to
             be
             
               scorched
               in
               the
               flames
               of
               hell
               hereafter
               ,
               Heb.
            
             13.
             4.
             
               Rev.
            
             21.
             8.
             and
             22.
             15.
             
             The
             
               detractor
            
             is
             a
             devil
             above
             ground
             ;
             
               his
               tongue
               is
            
             already
             
               set
               on
               fire
               from
               hell
               ,
               Jam.
            
             3
             6.
             
             
               Rev.
            
             16.
             10
             ,
             11.
             which
             does
             sadly
             presage
             ,
             what
             will
             be
             his
             portion
             for
             ever
             ,
             unless
             repentance
             quench
             those
             flames
             ;
             and
             so
             of
             the
             like
             offenders
             ,
             
               Ps.
            
             9.
             17.
             
             
               Rev.
            
             22.
             12.
             
             As
             what
             says
             the
             
               Apostle
               ?
               Neither
               fornicators
               ,
               nor
               thieves
               ,
               nor
               murtherers
               ,
               nor
               drunkards
               ,
               nor
               swearers
               ,
               nor
               raylers
               ,
               nor
               lyars
               ,
               nor
               covetous
               persons
               ,
               nor
               unbelievers
               ,
               nor
               no
               unrighteous
               person
               shall
               inherit
               the
               Kingdom
               of
               Heaven
               ,
               but
               shall
               have
               their
               part
               and
               portion
               in
               that
               lake
               which
               burneth
               with
               fire
               and
               brimstone
               ,
               which
               is
               the
               second
               death
               ,
            
             1
             
               Cor.
            
             6.
             9
             ,
             10.
             
             
               Rev.
            
             21.
             8.
             which
             did
             they
             well
             consider
             ,
             they
             durst
             not
             continue
             in
             the
             practice
             of
             these
             sins
             without
             
               fear
            
             or
             
               remorse
               ,
            
             or
             
               care
               of
               amendment
               .
            
          
           
             
               Sect.
            
             5.
             
             Now
             what
             heart
             would
             not
             bleed
             ,
             to
             see
             men
             
               run
               headlong
            
             into
             those
             tortures
             that
             are
             thus
             intolerable
             ?
             
               Dance
               hoodwinkt
            
             into
             this
             perdition
             ?
             O
             that
             it
             were
             allowed
             to
             the
             
               desperate
               ruffians
            
             of
             our
             days
             ,
             that
             
               swear
            
             and
             
               curse
               ,
               drink
            
             and
             
               drab
               ,
               rob
               ,
               shed
               blood
               ,
               &c.
            
             (
             as
             if
             Heaven
             were
             blind
             and
             deaf
             to
             what
             they
             do
             )
             to
             have
             but
             a
             sight
             of
             this
             
               Hell
               !
            
             how
             would
             it
             
               charm
               their
               mouths
               ,
               appall
               their
               spirits
               ,
               strike
               fear
               and
               astonishment
               into
               their
               hearts
               ?
            
             Yea
             ,
             if
             a
             sinner
             could
             see
             but
             one
             glimpse
             of
             
               hell
               ,
            
             or
             be
             suffered
             to
             look
             one
             moment
             into
             that
             
               fiery
               Lake
               ,
            
             he
             would
             rather
             chuse
             to
             die
             ten
             thousand
             
               deaths
               ,
            
             than
             wilfully
             &
             premeditately
             commit
             one
             sin
             .
             Nor
             can
             I
             think
             they
             would
             do
             as
             they
             do
             ,
             if
             they
             did
             but
             either
             
               see
            
             or
             
               foresee
            
             what
             they
             shall
             one
             day
             (
             without
             serious
             and
             unfeigned
             repentance
             )
             
               〈◊〉
            
             And
             indeed
             ,
             therefore
             are
             we
             
               dissolute
               ,
            
             because
             we
             do
             not
             think
             what
             a
             judgment
             there
             is
             after
             our
             
               dissolution
               :
            
             because
             we
             make
             it
             the
             least
             ,
             and
             last
             thing
             we
             think
             on
             ;
             yea
             ,
             it
             is
             death
             ,
             
             we
             think
             ,
             
               to
               think
               upon
               death
               :
            
             and
             we
             cannot
             endure
             that
             doleful
             hell
             which
             summons
             us
             to
             
               judgment
               ,
               Lam.
            
             1.
             9.
             
             
               Deut.
            
             32.
             29.
             
             Oh
             that
             men
             would
             believe
             and
             consider
             this
             truth
             ,
             and
             do
             accordingly
             .
          
           
             Oh
             that
             thou
             wouldst
             remember
             ,
             that
             there
             is
             a
             day
             of
             account
             ,
             a
             day
             of
             death
             ,
             a
             day
             of
             
               judgment
            
             coming
             ,
             
               Heb.
            
             9.
             27.
             
             
               Mat.
            
             25.
             wherein
             the
             
               Lord
               Jesus
               Christ
               shall
               be
               revealed
               from
               heaven
               ,
               with
               his
               mighty
               Angels
               ,
               in
               flaming
               fire
               ,
               to
               render
               vengeance
               unto
               them
               which
               obey
               not
               his
               Gospel
               ;
               and
               to
               punish
               them
               with
               everlasting
               perdition
               from
               the
               presence
               of
               the
               Lord
               ,
               and
               from
               the
               glory
               of
               his
               power
               ,
            
             as
             the
             Apostle
             speaks
             ,
             2
             
               Thes.
            
             1.
             7
             ,
             8
             ,
             9.
             
             
               Jude
            
             15.
             
             
               Isa.
            
             33.
             14.
             
             
               Mat.
            
             25.
             46.
             
          
           
             As
             consider
             seriously
             ,
             I
             beseech
             you
             ,
             whether
             it
             will
             not
             be
             worth
             the
             while
             ,
             so
             to
             foresee
             the
             torments
             of
             hell
             ,
             that
             you
             may
             prevent
             them
             :
             Or
             if
             otherwise
             ,
             will
             you
             not
             one
             day
             wish
             you
             had
             ,
             when
             death
             comes
             and
             arrests
             you
             to
             appear
             before
             the
             great
             and
             terrible
             
               Iudge
            
             of
             all
             the
             world
             ?
             
               Luke
            
             16.
             23.
             to
             32.
             
             
               Mat.
            
             13.
             30
             ,
             38.
             at
             which
             time
             an
             
               Assizes
            
             or
             
               Quarter-Sessions
            
             shall
             be
             held
             within
             thee
             ,
             where
             
               Reason
            
             shall
             sit
             as
             
               Judge
               ,
            
             and
             
               Satan
            
             shall
             put
             in
             a
             
               Bill
               of
               Indictment
               ,
            
             as
             long
             as
             that
             Book
             in
             
               Zachary
               ;
               chap.
            
             5.
             2.
             
               Ezek.
            
             2.
             9
             ,
             10.
             wherein
             shall
             be
             alledged
             all
             the
             evil
             
               deeds
            
             that
             ever
             thou
             hast
             
               committed
               ,
            
             and
             all
             the
             good
             
               deeds
            
             that
             ever
             thou
             hast
             
               omitted
               ,
            
             with
             their
             several
             circumstances
             that
             may
             aggravate
             them
             ,
             
               Eccles.
            
             11.
             9.
             and
             12.
             14.
             2
             
               Cor.
            
             5.
             10.
             and
             all
             the
             curses
             and
             judgments
             that
             are
             due
             to
             every
             sin
             .
             Thine
             own
             
               conscience
            
             shall
             
               accuse
            
             thee
             ,
             
               and
            
             thy
             
               memory
            
             shall
             give
             bitter
             
               evidence
            
             against
             thee
             ;
             and
             thou
             shalt
             condemn
             thy self
             ,
             before
             the
             just
             condemnation
             of
             thy
             
               Judge
               ,
            
             who
             knows
             all
             thy
             misdeeds
             better
             than
             thy self
             ,
             
               John
            
             3.
             20.
             
             Which
             sins
             of
             thine
             will
             not
             then
             leave
             thee
             ,
             but
             cry
             unto
             thee
             ,
             
               We
               are
               thy
               works
               ,
               and
               we
               will
               follow
               thee
               ,
               Rev.
            
             14.
             13.
             
          
           
             And
             then
             who
             can
             sufficiently
             express
             what
             thy
             grief
             and
             anguish
             will
             be
             ,
             when
             the
             summons
             both
             of
             the
             
               first
               and
               second
               〈◊〉
            
             do
             overtake
             thee
             at
             once
             ?
             
               Prov.
            
             1.
             27.
             
             And
             when
             at
             once
             thou
             shalt
             think
             of
             thy
             sins
             past
             ,
             the
             present
             misery
             ,
             and
             the
             〈◊〉
             of
             thy
             
               torments
               to
               come
               ;
            
             and
             how
             thou
             hast
             made
             
               earth
               〈◊〉
               Paradise
               ,
            
             thy
             
               belly
               thy
               God
               ,
            
             and
             
               lust
               thy
               Law
               ;
            
             so
             
               sowing
               〈◊〉
            
             and
             
               reaping
               misery
               ,
            
             and
             finding
             ,
             that
             as
             in
             thy
             prosperity
             
             thou
             neglectedst
             to
             serve
             God
             ,
             so
             now
             in
             thy
             adversity
             God
             refuseth
             to
             
               save
               thee
               ,
               Prov.
            
             1.
             24.
             to
             32.
             
             
               Ezek.
            
             23.
             35.
             
             When
             thou
             shalt
             call
             to
             mind
             the
             many
             warnings
             thou
             hast
             had
             of
             this
             doleful
             day
             ,
             from
             
               Christs
            
             faithful
             
               Ambassadors
               ,
            
             and
             how
             thou
             then
             madest
             but
             a
             mock
             or
             jeer
             at
             it
             ,
             
               Prov.
            
             1.
             25.
             and
             think
             how
             for
             the
             short
             sinful
             
               pleasures
            
             thou
             hast
             enjoyed
             ,
             thou
             must
             endure
             
               eternal
               pains
               ,
               Luke
            
             16.
             24
             ,
             25.
             and
             
               Rev.
            
             6.
             12.
             to
             18.
             
             Which
             yet
             thou
             shalt
             think
             most
             just
             and
             equal
             ,
             saying
             ,
             As
             I
             have
             
               deserved
               ,
            
             so
             I
             am
             
               served
               :
            
             for
             I
             was
             oft
             enough
             offered
             mercy
             ,
             yea
             ,
             intreated
             to
             accept
             thereof
             ;
             but
             I
             preferred
             the
             pleasing
             of
             my
             
               senses
               ,
            
             before
             the
             saving
             of
             my
             
               soul
               ,
            
             and
             more
             regarded
             the
             
               words
               of
               wicked
               men
               ,
            
             and
             the
             allurements
             of
             
               Satan
               ,
            
             than
             the
             
               word
               of
               God
               ,
            
             or
             the
             
               motions
               of
               his
               holy
               Spirit
               ,
               Prov.
            
             1.
             24.
             
             
               &c.
               Mark
            
             16.
             16.
             
             And
             (
             which
             I
             would
             have
             thee
             think
             upon
             )
             
               Hell-fire
               is
               made
               more
               hot
               ,
               by
               neglecting
               so
               great
               salvation
               ,
               Heb.
            
             2.
             3.
             
             
               This
               is
               the
               condemnation
            
             (
             saith
             
               our
               Saviour
               ,
            
             none
             like
             this
             )
             
               that
               light
               is
               come
               into
               the
               world
               ,
               and
               men
               loved
               darkness
               rather
               than
               light
               ,
               because
               their
               deeds
               were
               evil
               ,
               John
            
             3.
             29.
             
             
               Now
               salvation
               is
               freely
               offered
               ,
            
             but
             
               men
               reject
               it
               ;
               hereafter
            
             they
             would
             accept
             of
             salvation
             ,
             but
             
               God
               will
               reject
               them
               .
            
             Yea
             ,
             then
             a
             whole
             world
             (
             if
             thou
             hadst
             it
             )
             for
             one
             hours
             delay
             ,
             or
             respite
             ,
             that
             thou
             mightest
             have
             space
             to
             repent
             ,
             and
             sue
             unto
             God
             for
             mercy
             :
             but
             it
             cannot
             be
             ,
             because
             thy
             
               body
               ,
            
             which
             joyned
             with
             thy
             
               soul
            
             in
             thy
             sinful
             actions
             ,
             is
             now
             altogether
             unfit
             to
             joyn
             with
             her
             in
             the
             exercise
             of
             
               repentance
               ;
            
             and
             
               repentance
               must
               be
               of
               the
               whole
               man
               .
            
             Besides
             ,
             
               death
            
             will
             take
             no
             
               pity
               ;
            
             the
             
               devil
            
             knows
             no
             
               mercy
               ,
            
             and
             the
             
               God
               of
               mercy
            
             will
             have
             utterly
             forsaken
             thee
             .
             Then
             wilt
             thou
             say
             ,
             O
             that
             I
             had
             been
             more
             wise
             ,
             or
             that
             I
             were
             now
             to
             begin
             my
             life
             again
             ;
             then
             would
             I
             contemn
             the
             world
             with
             all
             its
             vanities
             ?
             yea
             ,
             if
             
               Satan
            
             should
             then
             offer
             me
             all
             the
             
               treasures
               ,
               pleasures
               ,
            
             and
             
               promotions
            
             of
             this
             world
             ,
             he
             should
             never
             entice
             me
             to
             forget
             the
             terrors
             of
             this
             dreadful
             hour
             ,
             and
             those
             worse
             which
             are
             to
             follow
             ,
             
               Luke
            
             16.
             24.
             
               &c.
            
             and
             13.
             28.
             
          
           
             But
             ,
             oh
             wretched
             Caitiff
             that
             I
             am
             ;
             how
             hath
             the
             
               Devil
            
             and
             my
             own
             deceitful
             and
             
               devilish
               heart
               deluded
               me
               ?
            
             An●
             how
             am
             I
             served
             accordingly
             ?
             For
             now
             is
             my
             case
             more
             m●serable
             than
             the
             most
             despised
             
               Toad
            
             or
             
               Serpent
               ,
            
             that
             peris●●●
             
             when
             it
             dieth
             ;
             in
             that
             I
             must
             go
             to
             answer
             at
             the
             great
             Judgment
             Seat
             for
             
               all
               my
               sins
               ,
            
             that
             am
             not
             able
             to
             answer
             for
             one
             of
             
               the
               least
               of
               them
               ,
               Eccles.
            
             12.
             14.
             
             
               Mat.
            
             18.
             34.
             that
             I
             who
             heretofore
             gloried
             in
             my
             lawless
             liberty
             ,
             am
             now
             to
             be
             enclosed
             in
             the
             very
             claws
             of
             
               Satan
               ,
            
             as
             the
             trembling
             
               Partridge
            
             within
             the
             griping
             tallons
             of
             the
             ravening
             and
             devouring
             
               Falcon
               .
            
             Oh
             ,
             
               cursed
               be
               the
               day
               when
               I
               was
               born
               ,
               and
               the
               time
               when
               my
               mother
               conceived
               me
               ,
               &c.
               Job
            
             3.
             
          
           
             
               Sect.
            
             6.
             
             And
             so
             
               death
            
             having
             given
             thee
             thy
             fatal
             stroke
             ,
             the
             
               Devil
            
             shall
             seize
             upon
             or
             snatch
             away
             thy
             
               soul
               ,
            
             so
             soon
             as
             it
             leaves
             thy
             
               body
               ,
               Luke
            
             12.
             20.
             and
             hale
             thee
             hence
             into
             the
             
               bottomless
               Lake
               that
               burneth
               with
               fire
               and
               brimstone
               ;
            
             where
             she
             is
             
               to
               be
               kept
               in
               chains
               of
               darkness
               ,
               until
               the
               general
               judgment
               of
               the
               great
               day
               ,
               Jude
            
             6
             ,
             7.
             1
             
               Pet.
            
             3.
             19.
             
             
               Rev.
            
             21.
             8.
             
             Thy
             
               body
            
             in
             the
             mean
             time
             being
             cast
             into
             the
             
               earth
               ,
            
             expecting
             a
             
               fearful
               Resurrection
               ,
            
             when
             it
             shall
             be
             re-united
             to
             thy
             
               soul
               ;
            
             that
             as
             they
             
               sinned
               together
               ,
            
             so
             they
             may
             be
             everlastingly
             
               tormented
               together
               ,
               Heb.
            
             10.
             27.
             
             At
             which
             
               general
               Judgment
               ,
               Christ
               sitting
               upon
               his
               Throne
               ,
               John
            
             5.
             22.
             shall
             rip
             up
             all
             the
             
               benefits
            
             he
             hath
             bestowed
             on
             thee
             and
             the
             
               miseries
            
             he
             hath
             suffered
             for
             thee
             ;
             and
             
               all
               the
               ungodly
               deeds
               that
               thou
               hast
               committed
               ,
               and
               all
               the
               hard
               speeches
               which
               thou
               hast
               spoken
               against
               him
               ,
               and
               his
               holy
               ones
               ,
               Jude
            
             15.
             
             
               Eccles.
            
             12.
             14.
             and
             11.
             9.
             
             
               Within
               thee
            
             shall
             be
             thine
             own
             
               conscience
               ,
            
             more
             than
             a
             thousand
             
               witnesses
            
             to
             
               accuse
               thee
               ;
            
             the
             
               Devils
               ,
            
             who
             tempted
             thee
             to
             all
             thy
             lewdness
             ,
             shall
             on
             the
             
               one
               side
            
             testifie
             with
             thy
             conscience
             against
             thee
             ,
             and
             on
             the
             
               other
               side
            
             shall
             stand
             the
             
               holy
               Saints
            
             and
             
               Angels
            
             approving
             
               Christs
               Justice
               ,
            
             and
             detesting
             so
             filthy
             a
             creature
             :
             
               behind
               thee
            
             an
             hideous
             noise
             of
             innumerable
             fellow-damned
             
               Reprobates
               ,
            
             tarrying
             for
             thy
             company
             :
             
               before
               thee
               all
               the
               world
               burning
               with
               flaming
               fire
               ;
               above
               thee
            
             an
             ireful
             
               Judge
            
             of
             deserved
             vengeance
             ,
             ready
             to
             pronounce
             his
             heavy
             Sentence
             upon
             thee
             :
             
               beneath
               thee
            
             the
             fiery
             and
             sulphureous
             mouth
             of
             the
             
               bottomless
               pit
               ,
               gaping
            
             to
             receive
             thee
             ,
             
               Isa.
            
             5.
             11.
             14.
             
             And
             in
             this
             woful
             and
             doleful
             condition
             ,
             thou
             must
             stand
             forth
             to
             receive
             ,
             with
             other
             
               Reprobates
               ,
            
             this
             thy
             Sentence
             ,
             
               Rom.
            
             14.
             10.
             2
             
               Cor.
            
             5.
             10
             
             
               [
               Depart
               from
               me
               ]
            
             there
             is
             a
             separation
             from
             all
             joy
             and
             happiness
             ,
             
               [
               ye
               cursed
               ]
            
             there
             is
             a
             black
             and
             direful
             excommunication
             ,
             
               [
               into
            
             
             
               fire
               ]
            
             there
             is
             the
             extremity
             of
             pain
             ,
             
               [
               everlasting
               ,
               ]
            
             there
             is
             the
             perpetuity
             of
             punishment
             ,
             
               [
               prepared
               for
               the
               devil
               and
               his
               angels
               ,
               ]
            
             there
             are
             thy
             infernal
             tormenting
             and
             tormented
             companions
             ,
             
               Mat.
            
             25.
             41.
             
             O
             terrible
             sentence
             !
             from
             which
             there
             is
             no
             
               escaping
               ,
               withstanding
               ,
               excepting
               ,
            
             or
             
               appealing
               .
            
             Then
             ,
             O
             then
             shall
             thy
             mind
             be
             tormented
             to
             think
             ,
             how
             ,
             for
             the
             love
             of
             abortive
             pleasures
             ,
             which
             even
             perished
             before
             they
             budded
             ;
             thou
             hast
             so
             foolishly
             lost
             
               heavens
               joys
               ,
            
             and
             incurred
             
               hellish
               pains
               ,
            
             which
             last
             to
             all
             eternity
             ,
             
               Luke
            
             16.
             24
             ,
             25.
             
             Thy
             
               conscience
            
             shall
             ever
             
               sting
               thee
               like
               an
               Adder
               ,
            
             when
             thou
             callest
             to
             mind
             ,
             how
             often
             
               Christ
            
             by
             his
             
               Ministers
            
             offered
             thee
             
               remission
               of
               sins
               ,
            
             and
             the
             
               Kingdom
               of
               heaven
               freely
               ,
            
             if
             thou
             wouldst
             but
             
               believe
            
             and
             
               repent
               ,
            
             and
             how
             easily
             thou
             mightest
             have
             obtained
             mercy
             in
             those
             days
             .
             How
             near
             thou
             wast
             many
             times
             to
             have
             repented
             ,
             and
             yet
             didst
             suffer
             the
             
               devil
            
             and
             the
             
               world
            
             to
             keep
             thee
             still
             in
             impenitency
             ;
             and
             how
             the
             day
             of
             mercy
             is
             now
             past
             ,
             and
             will
             never
             dawn
             again
             .
             Thy
             
               understanding
            
             shall
             be
             racked
             to
             consider
             ,
             how
             for
             
               momentany
               riches
            
             thou
             hast
             lost
             
               eternal
               treasure
               ,
            
             and
             exchanged
             
               heavens
               felicity
            
             for
             
               hells
               misery
               :
            
             where
             every
             part
             and
             faculty
             ,
             both
             of
             
               body
               and
               soul
               ,
            
             shall
             be
             continually
             and
             alike
             tormented
             ,
             without
             
               intermission
            
             or
             
               dismission
            
             of
             pain
             ,
             or
             from
             it
             :
             and
             be
             for
             ever
             deprived
             of
             the
             
               beatifical
               sight
               of
               God
               ,
            
             wherein
             consists
             the
             soveraign
             good
             and
             life
             of
             the
             soul
             .
             Thou
             shalt
             never
             see
             
               light
               ,
            
             nor
             the
             least
             
               sight
               of
               joy
               ;
            
             but
             lye
             in
             a
             
               perpetual
               prison
               of
               utter
               darkness
               ,
            
             where
             shall
             be
             no
             
               order
            
             but
             
               horrour
               ,
            
             no
             voice
             but
             
               howling
            
             and
             
               blaspheming
               ;
            
             no
             
               noise
            
             but
             
               screeching
            
             and
             
               gnashing
               of
               teeth
               ;
            
             no
             
               society
            
             but
             of
             the
             
               devil
               and
               his
               angels
               ,
            
             who
             being
             tormented
             themselves
             ,
             shall
             have
             no
             other
             ease
             ,
             but
             to
             wreak
             their
             fury
             in
             tormenting
             thee
             ,
             
               Mat.
            
             13.
             42.
             
             &
             25.
             36.
             
               &c.
            
             Where
             shall
             be
             
               punishment
            
             without
             any
             
               pity
               ,
               misery
            
             without
             any
             
               mercy
               ,
               sorrow
            
             without
             
               succour
               ,
               crying
            
             without
             
               comfort
               ,
               malice
            
             without
             
               measure
               ,
               torment
            
             without
             
               ease
               ,
               Rev.
            
             14.
             10
             ,
             11.
             where
             the
             wrath
             of
             God
             shall
             seize
             upon
             thy
             soul
             &
             body
             ,
             as
             the
             
               flame
               of
               fire
            
             does
             on
             the
             
               lump
               of
               pitch
               ,
               or
               brimstone
               ,
               Dan.
            
             7.
             10.
             in
             which
             flame
             thou
             shalt
             ever
             be
             burning
             ,
             and
             never
             consumed
             ;
             ever
             dying
             ,
             and
             never
             dead
             ;
             ever
             roaring
             in
             the
             pangs
             of
             death
             ,
             and
             never
             rid
             of
             those
             pangs
             ,
             nor
             expecting
             end
             of
             thy
             pains
             .
             So
             that
             after
             thou
             hast
             endured
             
             them
             so
             many
             thousand
             years
             as
             there
             are
             blades
             of
             grass
             on
             the
             earth
             ,
             or
             sands
             in
             the
             Sea
             ,
             hairs
             on
             the
             heads
             of
             all
             the
             sons
             of
             
               Adam
               ,
            
             from
             the
             first
             to
             the
             last
             born
             ;
             as
             there
             have
             been
             creatures
             in
             
               heaven
               and
               earth
               ;
            
             thou
             shalt
             be
             no
             nearer
             an
             end
             of
             thy
             torments
             ,
             than
             thou
             wast
             the
             very
             first
             day
             that
             thou
             wast
             cast
             into
             them
             :
             yea
             ,
             so
             far
             are
             they
             from
             ending
             ,
             that
             they
             are
             ever
             beginning
             .
             For
             if
             after
             a
             thousand
             times
             so
             many
             thousand
             years
             ,
             thy
             damned
             soul
             could
             but
             conceive
             some
             hope
             ,
             that
             those
             torments
             should
             have
             an
             end
             :
             this
             would
             be
             some
             comfort
             ,
             to
             think
             that
             at
             length
             an
             end
             will
             come
             ;
             but
             as
             often
             as
             thy
             mind
             shall
             think
             of
             this
             word
             
               never
            
             (
             and
             thou
             shalt
             ever
             be
             thinking
             of
             it
             )
             it
             will
             rend
             thy
             heart
             in
             pieces
             with
             rage
             and
             hideous
             lamentation
             :
             as
             giving
             still
             new
             life
             to
             those
             
               unsufferable
               sorrows
               ,
            
             which
             
               exceed
               all
               expression
               ,
            
             or
             
               imagination
               .
            
             It
             will
             be
             another
             
               hell
               in
               the
               midst
               of
               hell
               .
            
             Wherefore
             ,
             consider
             seriously
             what
             I
             say
             ,
             and
             that
             while
             the
             compassionate
             arms
             of
             
               Jesus
               Christ
            
             lye
             open
             to
             receive
             you
             ;
             and
             do
             thereafter
             ,
             
               Prov.
            
             1.
             24.
             
             
               &c.
            
             take
             warning
             by
             
               Pharaoh's
            
             example
             .
             We
             in
             the
             
               rich
               mans
               scalding
               torments
               ,
            
             have
             a
             
               Discite
               à
               me
               ,
            
             Learn
             of
             me
             ,
             
               Luke
            
             16.
             23.
             
             
               &c.
            
             For
             he
             can
             testifie
             out
             of
             woful
             experience
             ,
             that
             if
             we
             will
             not
             take
             warning
             by
             the
             
               word
            
             (
             that
             gentle
             warner
             )
             the
             next
             shall
             be
             harder
             ,
             the
             third
             and
             fourth
             harder
             than
             that
             ;
             yea
             ,
             as
             all
             the
             
               ten
               plagues
            
             did
             exceed
             one
             another
             ,
             so
             the
             eleventh
             single
             exceeds
             them
             altogether
             .
             Innumerable
             are
             the
             curses
             of
             God
             against
             sinners
             ,
             
               Deut.
            
             28.
             but
             the
             last
             is
             the
             worst
             ,
             
               comprehending
            
             and
             
               transcending
            
             all
             the
             rest
             .
             The
             fearfullest
             plagues
             God
             still
             reserves
             for
             the
             upshot
             :
             all
             the
             former
             do
             but
             make
             way
             for
             the
             last
             .
          
           
             
               Hell
            
             in
             Scripture
             is
             called
             a
             
               Lake
               ,
            
             that
             burneth
             
               with
               fire
               and
               brimstone
               ;
            
             and
             ,
             than
             the
             torment
             of
             the
             former
             ,
             what
             more
             acute
             ?
             than
             the
             smell
             of
             the
             latter
             ,
             what
             more
             noysome
             ?
          
        
         
           
             CHAP.
             XX
             .
          
           
             
               Sect.
            
             1.
             
             THus
             ,
             I
             say
             ,
             shall
             they
             be
             bid
             
               Depart
               ye
               cursed
               into
               everlasting
               fire
               ,
               &c.
            
             while
             on
             the
             contrary
             the
             same
             
               Christ
            
             shall
             say
             unto
             the
             other
             ,
             
               Come
               ye
               blessed
               of
               my
               Father
               ,
               inherit
               the
               Kingdom
               prepared
               for
               you
               from
               before
               the
               foundation
               of
               the
               world
               ,
               Mat.
            
             25.
             34.
             
             Which
             
               Kingdom
            
             is
             a
             place
             where
             
             
               are
               such
               joys
               as
               eye
               hath
               not
               seen
               ,
               nor
               ear
               heard
               ,
               neither
               hath
               it
               entred
               into
               the
               heart
               of
               man
               to
               conceive
               ,
            
             1
             
               Cor.
            
             2.
             9.
             
          
           
             A
             place
             where
             there
             shall
             be
             no
             evil
             present
             ,
             nor
             good
             absent
             ,
             
               Heb.
            
             9.
             12.
             
             
               Mat.
            
             6.
             20.
             
             In
             comparison
             whereof
             ,
             all
             the
             
               Thrones
            
             and
             
               Kingdoms
            
             upon
             
               earth
               ,
            
             are
             less
             than
             the
             
               drop
               of
               a
               bucket
               ,
               Deut.
            
             10.
             14.
             2
             
               Cor.
            
             12.
             2
             ,
             4.
             
               Isai.
            
             66.
             1.
             
          
           
             
               Heaven
            
             in
             
               Scripture
            
             is
             compared
             to
             a
             
               Kingdom
            
             for
             Soveraignty
             ,
             to
             a
             
               Throne
            
             for
             preheminency
             ,
             to
             a
             
               Crown
            
             for
             state
             and
             majesty
             ,
             to
             an
             
               Inheritance
            
             for
             perpetuity
             ,
             to
             a
             
               Marriage-feast
            
             for
             plenty
             ,
             pleasure
             ,
             and
             delicacy
             ,
             and
             to
             whatsoever
             else
             may
             set
             forth
             its
             excellency
             ;
             though
             indeed
             
               in
               these
               comparisons
               ,
            
             there
             is
             little
             or
             
               no
               comparison
               ,
            
             as
             I
             might
             shew
             you
             in
             many
             particulars
             ,
             if
             I
             would
             be
             large
             :
             for
             instances
             in
             this
             case
             would
             be
             endless
             .
          
           
             There
             death
             shall
             have
             no
             more
             dominion
             over
             us
             ,
             
               Rom.
            
             6.
             9.
             
             
               The
               Sun
               shall
               not
               burn
               us
               by
               day
               ,
               nor
               the
               Moon
               by
               night
               ,
               Ps.
            
             121.
             6.
             
             There
             all
             tears
             shall
             be
             wiped
             from
             our
             eyes
             ,
             
               Rev.
            
             7.
             17.
             
             There
             shall
             be
             no
             
               sorrow
               ,
            
             nor
             
               pain
               ,
            
             nor
             
               complaint
               ,
            
             there
             is
             no
             
               malice
            
             to
             rise
             up
             against
             us
             ;
             no
             
               misery
            
             to
             afflict
             us
             ;
             no
             
               hunger
               ,
               thirst
               ,
               wearisomness
               ,
               temptation
               ,
            
             to
             disquiet
             us
             ,
             
               Mat.
            
             6.
             19
             ,
             20.
             
             
               Heb.
            
             9.
             12.
             
             There
             is
             no
             
               death
            
             nor
             
               dearth
               ,
            
             no
             
               pining
            
             nor
             
               repining
               ,
            
             no
             
               fraud
               ,
               sorrow
               ,
            
             nor
             
               sadness
               ,
            
             neither
             
               tears
            
             nor
             
               fears
               ,
               defect
            
             nor
             
               loathing
               ,
               Rev.
            
             7.
             16
             ,
             17.
             and
             21.
             4.
             
               Heb.
            
             9.
             12.
             
             There
             ,
             O
             there
             ,
             
               one
               day
               is
               better
               than
               a
               thousand
               ;
            
             there
             is
             
               rest
            
             from
             our
             
               labours
               ,
               peace
            
             from
             our
             enemies
             ,
             
               freedom
            
             from
             our
             sins
             ,
             
               &c.
               John
            
             3.
             17.
             
             
               Heb.
            
             4.
             3.
             9
             ,
             10
             ,
             11.
             
             
               Rev.
            
             14.
             13.
             
             
               Heb.
            
             9.
             12
             ,
             15.
             
          
           
             
               Sect.
            
             2.
             
             Unto
             which
             Negative
             Priviledges
             ,
             there
             are
             also
             added
             Positive
             of
             all
             sorts
             ,
             as
             I
             might
             plentifully
             prove
             ,
             but
             I
             study
             brevity
             .
             Do
             we
             delight
             in
             good
             company
             ?
             What
             pleasure
             shall
             we
             take
             in
             the
             company
             of
             Saints
             and
             Angels
             ?
             In
             whom
             there
             is
             nothing
             but
             amiable
             ,
             comfortable
             ,
             delectable
             ?
             Nothing
             in
             us
             that
             may
             cool
             the
             fervour
             of
             our
             love
             and
             affection
             to
             them
             .
             And
             so
             of
             all
             other
             enjoyments
             .
             As
             ,
             Dost
             thou
             desire
             
               beauty
               ,
               riches
               ,
               honour
               ,
               pleasure
               ,
               long
               life
               ,
            
             or
             whatever
             else
             can
             be
             named
             ?
             No
             place
             so
             glorious
             by
             Creation
             ,
             so
             beautiful
             with
             delectation
             ,
             so
             rich
             in
             possession
             ,
             so
             comfortable
             for
             habitation
             ,
             nor
             so
             durable
             for
             lasting
             ,
             
               Heb.
            
             12.
             22.
             1
             
               Pet.
            
             1.
             4.
             2
             
               Cor.
            
             4.
             17
             ,
             18.
             
             
               Rom.
            
             9.
             3.
             and
             8.
             18.
             
             
             There
             are
             no
             Estates
             but
             Inheritances
             ,
             no
             Inheritances
             but
             Kingdoms
             ,
             no
             Houses
             but
             Palaces
             ,
             no
             Meals
             but
             Feasts
             ,
             no
             Noise
             but
             Musick
             ,
             no
             Rods
             but
             Scepters
             ,
             no
             Garments
             but
             Robes
             ,
             no
             Seats
             but
             Thrones
             ,
             no
             Coverings
             for
             the
             Head
             but
             Crowns
             ,
             
               Rom.
            
             8.
             17.
             
             
               Tit.
            
             3.
             7.
             
             
               Heb.
            
             9.
             15.
             
             
               Mat.
            
             25.
             31.
             34.
             2
             
               Tim.
            
             4.
             8.
             
             
               Gal.
            
             4.
             7.
             1
             
               Pet.
            
             3.
             9
             ,
             10.
             
             
               Mar.
            
             10.
             23
             ,
             24
             ,
             25.
             
             
               Rev.
            
             7.
             13
             ,
             14
             ,
             15.
             
             &
             6.
             11.
             
          
           
             There
             we
             shall
             see
             the
             blessed
             face
             of
             God
             ,
             which
             is
             the
             glory
             of
             all
             sights
             ,
             the
             sight
             of
             all
             glory
             .
             Yea
             ,
             we
             our selves
             shall
             out-shine
             the
             Sun
             in
             brightness
             ,
             
               Mat.
            
             13.
             43.
             
             For
             if
             the
             brightness
             of
             the
             
               body
            
             shall
             match
             the
             
               Sun
               ,
            
             what
             will
             the
             glory
             and
             splendour
             of
             the
             
               soul
            
             be
             ?
             And
             yet
             
               such
               honour
               shall
               all
               the
               Saints
               have
               .
            
             For
             
               when
               Christ
               ,
               which
               is
               our
               head
               and
               life
               ,
               shall
               appear
               ,
               then
               shall
               we
               also
               appear
               with
               him
               in
               glory
               .
               And
               he
               shall
               change
               our
               vile
               and
               mortal
               body
               ,
               that
               it
               may
               be
               fashioned
               like
               to
               his
               glorious
               body
               ,
               Col.
            
             3.
             4.
             
               Phil.
            
             3.
             21.
             
          
           
             Briefly
             ,
             
               Our
               joy
               shall
               there
               be
               full
               ,
               and
               none
               shall
               be
               able
               to
               take
               it
               from
               us
               ,
            
             or
             diminish
             it
             ,
             
               John
            
             15.
             11.
             and
             16.
             22.
             
             
               There
               is
               fulness
               of
               joy
               ,
               and
               pleasures
               for
               evermore
               ,
               Psal.
            
             26.
             
             Joys
             and
             pleasures
             
               never
               ebbing
               ,
            
             but
             
               ever
               flowing
            
             to
             all
             contentment
             .
             There
             we
             shall
             rejoyce
             ;
             for
             the
             pleasantness
             of
             the
             place
             we
             possess
             ,
             for
             the
             glory
             of
             our
             souls
             and
             bodies
             ,
             which
             we
             have
             put
             on
             ;
             for
             the
             
               world
            
             which
             we
             have
             overcome
             ;
             for
             
               hell
            
             which
             we
             have
             escaped
             ;
             for
             the
             
               joys
               of
               heaven
            
             which
             we
             have
             attained
             to
             .
             We
             shall
             have
             
               joy
               above
               us
               ,
            
             by
             the
             beatifical
             vision
             and
             sight
             of
             God
             ;
             
               joy
               within
               us
               ,
            
             by
             the
             peace
             of
             conscience
             ,
             even
             the
             joy
             of
             the
             holy
             Ghost
             ;
             and
             joy
             
               round
               about
               us
               ,
            
             by
             the
             blessed
             company
             and
             fellowship
             of
             our
             associates
             ,
             the
             holy
             
               Saints
            
             and
             
               Angels
               .
            
          
           
             
               Sect.
            
             3.
             
             And
             in
             reason
             ,
             if
             a
             
               Christian-soul
            
             in
             this
             Tabernacle
             of
             the
             body
             ,
             wherein
             we
             see
             but
             as
             in
             a
             glass
             ,
             be
             so
             delighted
             to
             see
             the
             
               face
               of
               God
            
             manifested
             in
             
               Jesus
               Christ
               :
            
             If
             it
             so
             glads
             a
             
               Child
               of
               God
               ,
            
             when
             he
             can
             but
             in
             the
             least
             measure
             master
             his
             corruptions
             ,
             or
             hath
             occasion
             to
             manifest
             the
             sincerity
             of
             his
             affectionate
             love
             to
             his
             
               Maker
            
             and
             
               Redeemer
               ,
            
             and
             to
             serve
             his
             brethren
             in
             love
             ;
             How
             joyful
             will
             he
             be
             ,
             when
             these
             graces
             shall
             be
             perfected
             ,
             and
             he
             freed
             from
             all
             grievances
             inward
             &
             outward
             ?
             Yea
             ,
             if
             the
             communion
             and
             enjoyment
             of
             Gods
             Spirit
             ,
             and
             Christ
             in
             his
             Gospel
             and
             Ordinances
             ,
             be
             so
             sweet
             
             here
             ,
             that
             
               one
               day
            
             with
             us
             ,
             is
             
               better
               than
               a
               thousand
            
             with
             the
             ungodly
             ,
             
               Psal.
            
             84.
             10.
             
             What
             will
             it
             be
             to
             enjoy
             the
             immediate
             presence
             ,
             and
             glory
             of
             God
             our
             Father
             ?
             Christ
             our
             Redeemer
             and
             Elder-brother
             ?
             The
             holy
             Ghost
             our
             Comforter
             ?
             The
             Angels
             and
             Saints
             our
             Comforts
             and
             Companions
             ?
          
           
             Our
             condition
             there
             will
             be
             so
             joyful
             ,
             that
             look
             we
             outwardly
             ,
             there
             is
             joy
             in
             the
             society
             ,
             
               Heb.
            
             12.
             22.
             if
             inward
             ,
             there
             is
             joy
             in
             our
             own
             felicity
             ,
             1
             
               Cor.
            
             2.
             9.
             
             Look
             we
             forward
             ,
             there
             is
             joy
             in
             the
             eternity
             ,
             1
             
               Pet.
            
             5.
             10.
             
             
               Mark
            
             10.
             30.
             
             So
             that
             on
             every
             side
             we
             shall
             be
             even
             swallowed
             up
             of
             joy
             ,
             
               Isai.
            
             35.
             10.
             and
             51.
             11.
             
             
               Mat.
            
             25.
             23.
             and
             18.
             10.
             
             Heb.
             12.
             2
             ,
             22.
             
             
               Psal.
            
             16.
             11.
             
             As
             ,
             oh
             the
             multitude
             and
             fulness
             of
             these
             joys
             !
             so
             many
             ,
             that
             only
             God
             can
             number
             them
             ;
             so
             great
             ,
             that
             he
             only
             can
             estimate
             them
             ;
             of
             such
             rarity
             and
             perfection
             ,
             that
             this
             world
             hath
             nothing
             comparable
             to
             them
             ,
             2
             
               Cor.
            
             12.
             24.
             
             As
             ,
             oh
             the
             transcendency
             of
             that
             Paradise
             of
             pleasure
             !
             where
             is
             joy
             without
             heaviness
             or
             interruption
             ;
             peace
             without
             perturbation
             ;
             blessedness
             without
             misery
             ;
             light
             without
             darkness
             ;
             health
             without
             sickness
             ;
             beauty
             without
             blemish
             ;
             abundance
             without
             want
             ;
             ease
             without
             labour
             ;
             satiety
             without
             loathing
             ;
             liberty
             without
             restraint
             ;
             security
             without
             fear
             ;
             glory
             without
             ignominy
             ;
             knowledge
             without
             ignorance
             ;
             eyes
             without
             tears
             ;
             hearts
             without
             sorrow
             ;
             souls
             without
             sin
             :
             where
             shall
             be
             no
             
               evil
            
             heard
             of
             to
             affright
             us
             ,
             nor
             
               good
            
             wanting
             to
             chear
             us
             :
             for
             we
             shall
             have
             what
             we
             can
             desire
             ,
             and
             we
             shall
             desire
             nothing
             but
             what
             is
             good
             ,
             
               Deut.
            
             10.
             14.
             
             
               Isai.
            
             66.
             1.
             1
             
             
               Kings
            
             8.
             27.
             
             
               Mark
            
             10.
             21.
             
             
               Luke
            
             18.
             22.
             1
             Pet.
             5.
             10.
             
             
               John
            
             4.
             36
             ,
             and
             10.
             28.
             
             
               Mat.
            
             25.
             46.
             
          
           
             
               Sect.
            
             4.
             
             While
             we
             are
             here
             ,
             how
             many
             clouds
             of
             discontent
             have
             we
             to
             darken
             the
             Sunshine
             of
             our
             Joy
             ?
             When
             even
             complaint
             of
             evils
             
               past
               ,
            
             sense
             of
             
               present
               ,
            
             and
             fear
             of
             
               future
               ,
            
             have
             in
             a
             manner
             shared
             our
             lives
             among
             them
             .
             Here
             we
             love
             and
             loath
             in
             an
             instant
             (
             like
             
               Amnon
            
             to
             his
             Sister
             
               Tamar
               )
            
             in
             heaven
             there
             is
             no
             Object
             unlovely
             ,
             nothing
             which
             is
             not
             exceeding
             amiable
             and
             attractive
             :
             and
             not
             attractive
             only
             ,
             but
             retentive
             also
             ;
             for
             there
             we
             shall
             not
             be
             subject
             to
             passion
             ,
             nor
             can
             we
             possibly
             there
             misplace
             our
             affection
             .
             Here
             we
             have
             knowledg
             mixed
             with
             ignorance
             ,
             faith
             with
             doubting
             ,
             peace
             with
             trouble
             ,
             yea
             ,
             trouble
             of
             conscience
             .
             Or
             in
             case
             we
             have
             peace
             of
             conscience
             ,
             
             alas
             ,
             how
             often
             is
             it
             interrupted
             with
             anguish
             of
             spirit
             ?
             
               Now
               rejoyce
               we
               with
               joy
               unspeakable
               and
               glorious
               ,
            
             1
             
               Pet.
            
             1.
             8.
             but
             alas
             ,
             anon
             it
             falls
             out
             that
             we
             need
             to
             pray
             with
             
               David
               ,
               Restore
               unto
               us
               the
               joy
               of
               thy
               salvation
               ,
               Psal.
            
             51.
             12.
             but
             there
             is
             
               peace
               ,
            
             even
             full
             without
             
               want
               ,
            
             pure
             without
             
               mixture
               ,
            
             and
             
               perpetual
            
             without
             all
             fear
             of
             foregoing
             ,
             
               Dan.
            
             2.
             44.
             
          
           
             There
             shall
             be
             
               no
               concupiscence
               to
               tempt
               ,
               no
               flesh
               to
               lust
               against
               the
               spirit
               ,
               no
               law
               in
               our
               members
               to
               rebel
               against
               the
               law
               of
               our
               minds
               .
            
          
           
             
               Now
               abideth
               Faith
               ,
               Hope
               ,
               and
               Charity
               ,
               these
               three
            
             now
             abide
             :
             but
             in
             
               heaven
               ,
               Vision
            
             succeeds
             in
             the
             place
             of
             Faith
             :
             
               attainment
            
             in
             the
             place
             of
             Hope
             ,
             and
             
               perfect
               fruition
            
             and
             
               delectation
            
             in
             the
             room
             of
             Charity
             .
             There
             
               Promises
            
             shall
             end
             in
             performances
             ,
             
               Faith
            
             in
             
               sight
            
             and
             clear
             vision
             ,
             
               Hope
            
             in
             
               fruition
            
             and
             possession
             :
             yea
             ,
             
               time
               it self
            
             shall
             be
             swallowed
             up
             in
             
               Eternity
               :
            
             these
             are
             the
             Souls
             dowries
             in
             
               heaven
               ,
            
             where
             
               God
            
             shall
             be
             all
             in
             all
             to
             us
             !
             Now
             he
             is
             but
             as
             it
             were
             something
             single
             ;
             as
             
               righteousness
            
             in
             
               Abraham
               ,
               temperance
            
             in
             
               Joseph
               ,
               strength
            
             in
             
               Sampson
               ,
               meekness
            
             in
             
               Moses
               ,
               wisdom
            
             in
             
               Solomon
               ,
               patience
            
             in
             
               Job
            
             (
             for
             it
             is
             rare
             to
             find
             all
             these
             graces
             compleatly
             to
             meet
             in
             any
             one
             subject
             )
             but
             then
             and
             there
             he
             shall
             be
             
               omnia
               in
               omnibus
               ;
            
             all
             these
             in
             every
             of
             his
             servants
             !
             
               God
            
             shall
             be
             all
             in
             all
             ,
             
               even
               the
               fulness
               of
               him
               that
               filleth
               all
               in
               all
               things
               ,
            
             as
             the
             Apostle
             speaks
             ,
             
               Eph.
            
             1.
             23.
             
             The
             only
             
               knowledge
               of
               God
               ,
               shall
               fill
               up
               our
               understandings
               ;
            
             and
             the
             alone
             
               love
               of
               God
               ,
            
             shall
             possess
             our
             
               Affections
               .
            
             God
             shall
             be
             all
             in
             all
             to
             us
             ;
             he
             will
             fill
             up
             our
             rational
             
               part
            
             with
             the
             light
             of
             wisdom
             ;
             our
             
               concupiscible
               part
            
             or
             appetite
             ,
             with
             a
             spring
             of
             righteousness
             ;
             and
             the
             
               irascible
               part
            
             with
             perfect
             peace
             and
             tranquillity
             ,
             as
             
               Bernard
            
             expresseth
             it
             .
             That
             is
             a
             blessed
             
               state
            
             perpetual
             and
             unchangeable
             .
             There
             is
             
               eternal
               security
               ,
            
             and
             
               secure
               Eternity
               ,
            
             as
             
               Bernard
            
             speaks
             :
             or
             as
             
               Austin
            
             hath
             it
             ,
             There
             is
             blessed
             
               Eternity
               ,
            
             and
             everlasting
             
               Blessedness
               .
            
          
           
             Let
             the
             
               end
            
             of
             our
             life
             then
             
               be
               ,
            
             to
             come
             to
             a
             life
             whereof
             there
             is
             
               no
               end
               ;
            
             unto
             which
             the
             Lord
             in
             his
             good
             time
             bring
             us
             ,
             that
             we
             who
             
               now
               sow
               in
               tears
               ,
            
             may
             
               then
               reap
               in
               joy
               ,
            
             the
             which
             he
             will
             be
             sure
             to
             do
             ,
             if
             we
             but
             for
             a
             short
             time
             serve
             him
             here
             in
             
               righteousness
            
             and
             
               sincerity
               .
            
             But
             otherwise
             ,
             look
             we
             not
             for
             eternal
             
               happiness
               ,
            
             but
             for
             everlasting
             
               misery
               :
            
             For
             it
             is
             
             an
             everlasting
             Rule
             ,
             
               No
               grace
               ,
               no
               holiness
               here
               ;
               no
               glory
               ,
               no
               happiness
               hereafter
               .
            
          
           
             To
             sum
             up
             all
             in
             a
             word
             ;
             there
             is
             no
             joy
             here
             comparable
             to
             that
             in
             
               Heaven
               :
            
             all
             
               our
               mirth
            
             here
             to
             that
             is
             but
             
               pensiveness
               :
            
             all
             
               our
               pleasure
            
             here
             to
             that
             ,
             but
             
               heaviness
               :
            
             all
             our
             
               sweetness
            
             here
             to
             that
             is
             but
             
               bitterness
               .
            
             Even
             
               Solomon
               in
               all
               his
               glory
               and
               royalty
               ,
               to
               that
               ,
               was
               but
               as
               a
               spark
               in
               the
               chimney
               ,
               to
               the
               Sun
               in
               the
               firmament
               .
               Absaloms
               beauty
               ,
            
             to
             that
             ,
             
               is
               but
               deformity
               .
               Sampsons
               strength
               ,
            
             to
             that
             ,
             
               is
               but
               infirmity
               .
               Methuselahs
               age
               ,
            
             to
             theirs
             ,
             is
             but
             
               minority
            
             and
             
               mortality
               .
               Asahels
               speed
               ,
            
             and
             swiftness
             ,
             
               but
               a
               snails
               pace
            
             to
             their
             celerity
             .
             Yea
             ,
             how
             little
             ,
             how
             nothing
             ,
             are
             the
             poor
             and
             temporary
             enjoyments
             of
             this
             life
             ,
             to
             those
             we
             shall
             enjoy
             in
             the
             next
             ?
             1
             
               Cor
            
             2.
             9.
             
             Yea
             ,
             
               Paradise
               ,
            
             or
             the
             
               Garden
               of
               Eden
               ,
            
             was
             but
             a
             
               wilderness
               ,
            
             compared
             with
             this
             
               Paradise
               .
            
             And
             indeed
             ,
             if
             
               the
               gates
               of
               the
               City
               be
               of
               Pearl
               ,
            
             and
             the
             
               streets
               of
               Gold
               ;
            
             what
             then
             are
             the
             
               inner
               rooms
               ,
            
             the
             
               dining
            
             and
             
               lodging
               chambers
               ?
            
             the
             
               presence
               chamber
               of
               the
               great
               Monarch
               of
               Heaven
               and
               Earth
               ?
            
             what
             then
             may
             we
             think
             of
             the
             
               maker
               and
               builder
               thereof
               ?
            
          
           
             In
             fine
             (
             that
             I
             might
             darkly
             shadow
             it
             out
             ,
             sith
             the
             lively
             representation
             thereof
             is
             meerly
             impossible
             )
             this
             life
             everlasting
             is
             the
             perfection
             of
             all
             good
             things
             .
             For
             
               fulness
            
             is
             the
             perfection
             of
             measure
             ;
             and
             
               everlastingness
            
             the
             perfection
             of
             Time
             ;
             and
             
               infiniteness
            
             the
             perfection
             of
             number
             ;
             and
             
               immutability
            
             the
             perfection
             of
             State
             ;
             and
             
               Immensity
            
             the
             perfection
             of
             Place
             ,
             and
             
               Immortality
            
             the
             perfection
             of
             Life
             ,
             and
             
               God
            
             the
             perfection
             of
             All
             ,
             who
             shall
             be
             All
             in
             All
             to
             us
             ,
             
               meat
            
             to
             our
             taste
             ,
             
               beauty
            
             to
             our
             eyes
             ,
             
               perfumes
            
             to
             our
             smell
             ,
             
               musick
            
             to
             our
             ears
             .
             And
             what
             shall
             I
             say
             more
             ?
             but
             as
             the
             Psalmist
             saith
             ,
             
               Glorious
               things
               are
               spoken
               of
               thee
               ,
               thou
               city
               of
               God
               ,
               Psalm
            
             87.
             3.
             
             See
             
               Rev.
            
             4.
             2
             ,
             3.
             and
             21.
             10.
             to
             the
             end
             .
          
           
             
               Sect.
            
             5.
             
             The
             
               glory
               of
               Heaven
               ,
            
             cannot
             be
             comprehended
             here
             ;
             only
             
               God
            
             hath
             vouchsafed
             to
             give
             us
             some
             small
             glimpses
             in
             the
             
               Scripture
               ,
            
             whereby
             we
             may
             frame
             a
             conjecture
             ,
             considerable
             enough
             to
             make
             us
             
               sell
               all
               we
               have
               to
               purchase
               that
               Pearl
               of
               ●rice
               .
            
             It
             hath
             pleased
             
               God
               ,
            
             out
             of
             his
             fatherly
             condescension
             ,
             to
             ●oop
             to
             our
             capacity
             ,
             in
             representing
             
               Heavenly
               things
               under
               ●arthly
               types
               :
            
             shadowing
             out
             the
             joys
             thereof
             ,
             by
             
               whatsoever
            
             
             
               is
               precious
               and
               desirable
            
             in
             this
             life
             ;
             as
             
               Cities
               ,
               Kingdoms
               ,
               Crowns
               ,
               Pearls
               ,
               Jewels
               ,
               Marriages
               ,
               Feasts
               ,
            
             &c.
             which
             supereminent
             and
             superabundant
             felicity
             ,
             St.
             
               Paul
               ,
            
             that
             had
             been
             an
             only
             witness
             ,
             when
             he
             had
             been
             caught
             up
             in
             the
             third
             Heaven
             ,
             not
             able
             to
             describe
             ,
             much
             less
             to
             amplifie
             ,
             sums
             up
             all
             in
             these
             words
             ;
             
               A
               sure
               ,
               most
               excellent
               ,
               exceeding
               and
               eternal
               weight
               of
               transcendent
               glory
               ,
            
             2
             Cor.
             4.
             17.
             and
             12.
             2.
             
             But
             alas
             ,
             such
             is
             mans
             pravity
             ,
             that
             he
             is
             as
             far
             from
             comprehending
             it
             ,
             as
             his
             arms
             are
             from
             compassing
             it
             ,
             1
             
               Cor.
            
             2.
             9.
             
             
               Heaven
            
             shall
             receive
             us
             ,
             we
             cannot
             
               conceive
               Heaven
               .
            
             Do
             you
             ask
             what
             
               Heaven
            
             is
             ?
             faith
             one
             :
             When
             I
             meet
             you
             there
             I
             will
             tell
             you
             ;
             For
             could
             this
             
               ear
               hear
               it
               ,
            
             or
             this
             
               tongue
               utter
               it
               ,
            
             or
             this
             
               heart
               conceive
               it
               ,
            
             it
             must
             needs
             follow
             ,
             that
             they
             were
             translated
             already
             thither
             ,
             2
             
               Cor.
            
             12.
             2
             ,
             4.
             
             Yea
             ,
             who
             can
             utter
             the
             sweetness
             of
             that
             peace
             of
             Conscience
             ,
             and
             spiritual
             rejoycing
             in
             
               God
               ,
            
             which
             himself
             hath
             tasted
             ?
             If
             then
             the
             
               beginning
            
             and
             
               first
               fruits
            
             of
             it
             be
             so
             sweet
             ,
             what
             shall
             the
             fulness
             of
             that
             
               beatifical
               Vision
            
             of
             
               God
            
             be
             ?
             If
             the
             
               earnest
               penny
            
             be
             so
             precious
             and
             promising
             here
             ;
             What
             shall
             the
             
               principal
               ,
            
             and
             
               full
               crop
            
             and
             
               harvest
               of
               happiness
            
             in
             
               Heaven
            
             be
             ?
             So
             that
             a
             man
             may
             as
             well
             with
             a
             
               coal
               paint
            
             out
             the
             Sun
             in
             all
             his
             splendor
             ,
             as
             with
             his
             
               pen
               ,
            
             or
             
               tongue
            
             express
             ,
             or
             with
             his
             
               heart
            
             (
             were
             it
             as
             deep
             as
             the
             Sea
             conceive
             the
             
               fulness
            
             of
             those
             
               Joys
               ,
            
             and
             
               sweetness
            
             of
             those
             
               Pleasures
               ,
            
             which
             the
             Saints
             shall
             enjoy
             at
             
               Gods
               right
               hand
            
             for
             evermore
             ,
             
               Psal.
            
             16.
             11.
             
             
               In
               thy
               presence
               is
               the
               fulness
               of
               joy
               ,
               and
               at
               thy
               right
               hand
               are
               pleasures
               for
               evermore
               .
            
             For
             
               quality
               ,
            
             they
             are
             pleasures
             ;
             for
             
               quantity
               ,
            
             fulness
             ;
             for
             
               dignity
               ,
            
             at
             
               Gods
               right
               hand
               ;
            
             for
             Eternity
             ,
             
               for
               evermore
               .
            
             And
             
               millions
            
             of
             
               years
            
             multiplyed
             by
             millions
             ,
             make
             not
             up
             one
             
               minute
            
             to
             this
             
               Eternity
               ,
            
             2
             
               Cor.
            
             4.
             18.
             
             John
             10.
             28.
             
          
           
             The
             
               Eye
            
             sees
             much
             ,
             the
             
               Ear
            
             hears
             more
             ,
             the
             
               Heart
            
             conceives
             most
             ;
             yet
             all
             short
             of
             
               apprehension
               ,
            
             much
             more
             of
             
               comprehension
            
             of
             those
             pleasures
             .
             Therefore
             it
             is
             said
             ,
             
               Enter
               thou
               into
               thy
               Masters
               joy
               ;
            
             for
             it
             is
             too
             great
             to
             enter
             into
             thee
             ,
             
               Mat.
            
             25.
             23.
             
             
               Neither
               will
            
             I
             any
             further
             
               exercise
               my self
               in
               things
               too
               high
               for
               me
               ,
               Psal.
            
             131.
             1.
             
             For
             as
             St.
             
               Paul
            
             tells
             us
             ,
             
               The
               heart
               of
               man
               is
               not
               able
               to
               conceive
               those
               joyes
               ;
            
             which
             being
             so
             ,
             How
             should
             I
             be
             able
             to
             express
             them
             in
             words
             ?
          
           
             And
             yet
             though
             we
             cannot
             comprehend
             this
             glory
             ,
             this
             
               far
            
             
             
               most
               excellent
               ,
               exceeding
               ,
               and
               eternal
               weight
               of
               transcendent
               glory
               ;
            
             yet
             may
             and
             ought
             we
             to
             admire
             the
             never
             enough
             to
             be
             admired
             bounty
             and
             goodness
             of
             
               God
               and
               our
               Redeemer
               ,
            
             in
             crying
             out
             ,
             
               O
               the
               depth
               ,
            
             &c.
             
             O
             the
             sweetness
             of
             his
             love
             ,
             
               how
               unsearchable
               are
               his
               thoughts
               ,
            
             and
             intendments
             to
             man-ward
             ?
             (
             once
             miserably
             forlorn
             ,
             lost
             and
             undone
             )
             
               and
               his
               ways
               past
               finding
               out
               ,
            
             Rom.
             11.
             33.
             
          
        
         
           
             CHAP.
             XXI
             .
          
           
             
               Sect.
            
             1.
             
             BUt
             for
             the
             better
             confirming
             of
             this
             so
             important
             a
             truth
             ,
             in
             these
             Atheistical
             times
             ,
             see
             some
             reasons
             to
             confirm
             it
             .
             As
             ,
          
           
             First
             ,
             If
             the
             Sun
             ,
             which
             is
             but
             a
             
               Creature
               ,
            
             be
             so
             bright
             and
             glorious
             ,
             that
             no
             mortal
             eye
             can
             look
             upon
             the
             brightness
             of
             it
             ,
             how
             glorious
             then
             is
             the
             
               Creator
            
             himself
             ?
             Or
             that
             light
             from
             whence
             it
             receives
             its
             light
             ?
             if
             the
             
               frame
               of
               the
               heavens
            
             and
             
               globe
               of
               the
               earth
            
             be
             so
             glorious
             ,
             which
             is
             but
             the
             
               lower
               house
               ,
            
             or
             rather
             the
             
               foot-stool
               of
               the
               Almighty
               ,
            
             as
             the
             
               holy
               Ghost
            
             phraseth
             it
             ,
             
               Isa.
            
             66.
             1.
             
               Mat.
            
             5.
             35.
             
             
               Acts
            
             7.
             49.
             
             How
             glorious
             and
             wonderful
             is
             the
             
               Maker
            
             thereof
             ,
             and
             the
             
               City
            
             where
             he
             keeps
             his
             
               Court
               ?
            
             Or
             if
             sinners
             ,
             even
             the
             worst
             of
             wicked
             men
             ,
             and
             
               Gods
            
             enemies
             ,
             have
             here
             in
             this
             earthly
             Pilgrimage
             ,
             such
             variety
             of
             enjoyments
             to
             please
             their
             very
             senses
             ,
             as
             who
             can
             express
             the
             pleasurable
             variety
             of
             
               Objects
            
             for
             the
             
               sight
               ;
            
             of
             
               meats
            
             and
             
               drinks
            
             to
             satisfie
             and
             delight
             the
             
               taste
               ,
            
             of
             
               voyces
            
             and
             melodious
             
               sounds
               ,
            
             to
             recreate
             the
             
               hearing
               ;
            
             of
             
               scents
            
             and
             
               perfumes
               ,
            
             provided
             to
             accommodate
             our
             very
             
               smellings
               ,
            
             of
             
               recreations
            
             and
             
               sports
               ,
            
             to
             
               bewitch
            
             the
             whole
             
               man
               :
            
             And
             the
             like
             of
             
               honour
            
             and
             
               profit
               ,
            
             which
             are
             
               Idols
            
             that
             carnal
             men
             do
             mightily
             
               dote
               upon
               ,
            
             and
             take
             pleasure
             in
             :
             (
             though
             these
             earthly
             and
             bodily
             joyes
             are
             but
             the
             body
             ,
             or
             rather
             the
             dregs
             of
             true
             joy
             )
             what
             think
             we
             must
             be
             the
             soul
             thereof
             ,
             
               viz.
            
             those
             delights
             and
             pleasures
             ,
             that
             are
             reserved
             for
             the
             
               glorified
               Saints
               ,
            
             and
             
               Gods
            
             dearest
             
               darlings
            
             in
             
               heaven
               ?
            
             Again
             ,
          
           
             Secondly
             ,
             If
             natural
             men
             find
             such
             pleasure
             and
             sweetness
             in
             
               secular
               wisdom
               ,
               lip-learning
               ,
            
             and
             
               brain-knowledge
               ;
            
             For
             even
             
               mundane
            
             knowledge
             hath
             such
             a
             shew
             of
             excellency
             in
             it
             ,
             that
             
             it
             is
             highly
             
               affected
            
             both
             by
             the
             
               good
            
             and
             
               bad
               ;
            
             As
             ,
             
               O
               the
               pleasure
            
             that
             rational
             men
             take
             therein
             !
             It
             being
             so
             
               fair
               a
               Virgin
            
             that
             every
             
               clear
               eye
            
             is
             in
             love
             with
             her
             ;
             so
             
               rich
               a
               Pearl
               ,
            
             that
             none
             but
             
               Swine
            
             do
             
               despise
               it
               :
            
             yea
             ,
             among
             all
             the
             
               Trees
            
             in
             the
             
               Garden
               ,
            
             none
             so
             takes
             with
             rational
             men
             as
             the
             
               Tree
               of
               Knowledge
            
             (
             as
             
               Satan
            
             well
             knew
             ,
             when
             he
             set
             upon
             our
             
               first
               Parents
               )
            
             insomuch
             that
             
               Plato
            
             thinks
             ,
             in
             case
             
               wisdom
            
             could
             but
             represent
             it self
             unto
             the
             
               eyes
               ,
            
             it
             would
             set
             the
             
               heart
            
             on
             
               fire
            
             with
             the
             love
             of
             it
             .
             And
             others
             affirm
             ,
             That
             there
             is
             no
             less
             difference
             between
             the
             
               Learned
            
             and
             the
             
               Ignorant
               ,
            
             than
             there
             is
             between
             the
             living
             and
             the
             dead
             ,
             or
             between
             
               men
            
             and
             
               beasts
               .
            
             And
             yet
             the
             pleasure
             which
             natural
             and
             moral
             men
             take
             in
             secular
             and
             mundane
             knowledge
             and
             learning
             ,
             is
             nothing
             comparable
             to
             that
             pleasure
             ,
             that
             an
             
               experimental
               Christian
            
             finds
             in
             the
             
               Divine
            
             and
             
               Supernatural
               knowledge
               of
               Gods
               Word
               :
            
             Which
             makes
             
               David
            
             and
             
               Solomon
            
             prefer
             
               it
               before
               the
               hony
               and
               the
               hony-comb
            
             for
             sweetness
             :
             and
             to
             value
             it
             
               above
               thousands
               of
               gold
               and
               silver
               ;
            
             yea
             ,
             before
             
               pearls
               and
               all
               precious
               stones
            
             for
             worth
             .
             How
             sweet
             then
             shall
             our
             knowledge
             in
             
               heaven
            
             be
             ?
             For
             
               here
               we
               see
               but
               darkly
               ,
               and
               as
               it
               were
               in
               a
               glass
               ,
            
             or
             by
             moon-light
             ;
             
               but
               there
               we
               shall
               know
               ,
               even
               as
               we
               are
               known
               ,
               and
               see
               God
               and
               Christ
               in
               the
               face
               ,
            
             1
             
               Cor.
            
             13.
             12.
             
          
           
             Thirdly
             ,
             If
             meer
             Naturians
             have
             been
             so
             taken
             with
             the
             love
             of
             
               Vertue
               ,
            
             that
             they
             thought
             if
             a
             
               vertuous
               soul
            
             could
             but
             be
             
               seen
               with
               temporal
               eyes
               ,
            
             it
             would
             
               ravish
            
             all
             men
             
               with
               love
               and
               admiration
            
             thereof
             ;
             yea
             ,
             if
             the
             very
             worst
             of
             men
             ,
             
               drunkards
               ,
               blasphemers
               ,
            
             and
             the
             like
             ;
             though
             they
             most
             spightfully
             scoff
             at
             ,
             and
             back-bite
             the
             people
             of
             
               God
               ;
            
             yet
             when
             they
             know
             a
             man
             
               sincere
               ,
               upright
               ,
            
             and
             
               honest
               ,
            
             cannot
             choose
             but
             
               love
               ,
               commend
               ,
            
             and
             
               honour
            
             him
             in
             their
             
               hearts
               ;
            
             as
             it
             fared
             with
             
               Herod
            
             touching
             
               John
               ,
            
             and
             King
             
               Agrippa
            
             touching
             
               Paul
               .
            
          
           
             
               Sect.
            
             2.
             
             Or
             rather
             if
             
               Gods
            
             own
             people
             are
             so
             ravished
             with
             the
             
               graces
            
             and
             
               priviledges
            
             which
             they
             enjoy
             upon
             earth
             ,
             as
             the
             
               assurance
               of
               the
               pardon
               of
               sin
               ,
               the
               peace
               of
               a
               good
               conscience
               ,
            
             and
             
               joy
               of
               the
               holy
               Ghost
               ;
            
             which
             is
             but
             
               glorification
               begun
               :
            
             What
             will
             they
             be
             ,
             when
             they
             shall
             enjoy
             the
             
               perfection
               of
               glory
               in
               heaven
               ?
            
             As
             see
             but
             some
             instances
             of
             their
             present
             enjoyments
             here
             below
             .
             First
             ,
             if
             we
             were
             never
             to
             receive
             any
             reward
             for
             
             those
             small
             labours
             of
             love
             ,
             and
             duties
             we
             do
             to
             the
             glory
             of
             God
             ,
             and
             profit
             of
             others
             ,
             we
             might
             think
             our selves
             sufficiently
             recompensed
             in
             this
             life
             ,
             with
             the
             calm
             and
             quietness
             of
             a
             good
             conscience
             ,
             the
             honesty
             of
             a
             vertuous
             and
             holy
             life
             ;
             That
             we
             can
             do
             and
             suffer
             something
             for
             the
             love
             of
             Christ
             ,
             who
             hath
             done
             and
             suffered
             so
             much
             to
             save
             us
             ;
             That
             by
             our
             works
             the
             Majesty
             of
             God
             is
             magnified
             ,
             to
             whom
             all
             homage
             is
             due
             ,
             and
             all
             service
             too
             little
             .
             For
             
               godliness
            
             in
             every
             
               sickness
            
             is
             a
             
               Physician
               ,
            
             in
             every
             
               contention
            
             an
             
               Advocate
               ,
            
             in
             every
             
               doubt
            
             a
             
               Schoolman
               ,
            
             in
             all
             
               heaviness
            
             a
             
               Preacher
               ,
            
             and
             a
             
               Comforter
            
             unto
             whatsoever
             estate
             it
             comes
             ,
             making
             the
             whole
             life
             as
             it
             were
             a
             perpetual
             
               Hallelujah
               .
            
             Yea
             ,
             
               God
               so
               sheds
               his
               love
               abroad
               in
               our
               hearts
               by
               the
               holy
               Ghost
               ,
            
             that
             we
             are
             in
             heaven
             before
             we
             come
             thither
             .
             Insomuch
             ,
             that
             as
             the
             
               fire
            
             flieth
             to
             his
             
               sphere
               ,
            
             the
             
               stone
            
             hastens
             to
             the
             
               center
               ,
            
             the
             
               river
            
             to
             the
             
               sea
               ,
            
             as
             to
             their
             end
             and
             rest
             ,
             and
             are
             violently
             detained
             in
             all
             other
             places
             ;
             so
             are
             the
             hearts
             of
             Gods
             people
             ,
             without
             their
             
               Maker
            
             and
             
               Redeemer
               ,
            
             their
             last
             end
             and
             eternal
             rest
             and
             quietness
             ,
             never
             at
             rest
             :
             like
             the
             
               Needle
               touched
               with
               the
               Loadstone
               ,
            
             which
             ever
             
               stands
            
             quivering
             and
             trembling
             until
             it
             enjoys
             the
             full
             and
             direct
             
               aspect
               of
               the
               Northern
               Pole
               .
            
             But
             more
             particularly
             :
          
           
             How
             doth
             the
             assurance
             of
             the
             
               pardon
               of
               sin
               alone
               ,
            
             clear
             and
             calm
             all
             storms
             of
             the
             mind
             ,
             making
             any
             condition
             comfortable
             ,
             and
             the
             worst
             and
             greatest
             misery
             to
             be
             no
             misery
             ?
          
           
             To
             be
             
               delivered
            
             of
             a
             
               child
               ,
            
             is
             no
             small
             
               joy
            
             to
             the
             
               mother
               :
            
             but
             to
             be
             
               delivered
            
             from
             
               sin
               ,
            
             is
             a
             far
             greater
             
               joy
            
             to
             the
             
               soul
               .
            
             But
             to
             this
             we
             may
             add
             the
             
               joy
            
             of
             the
             
               holy
               Ghost
               ,
            
             and
             the
             
               peace
               of
               conscience
               ,
            
             otherwise
             called
             
               the
               peace
               of
               God
               which
               passeth
               all
               understanding
               .
            
             These
             are
             priviledges
             that
             make
             
               Paul
            
             happier
             in
             his
             
               chain
               of
               iron
               ,
            
             than
             
               Agrippa
            
             in
             his
             
               chain
               of
               gold
               :
            
             And
             
               Peter
            
             more
             merry
             under
             
               stripes
               ,
            
             than
             
               Caiaphas
            
             upon
             the
             
               Judgment-seat
               ;
            
             and
             
               Stephen
            
             the
             like
             under
             that
             
               shower
               of
               stones
               .
            
             Pleasures
             are
             ours
             ,
             if
             we
             be
             Christs
             :
             whence
             those
             expressions
             of
             the
             
               holy
               Ghost
               ,
               The
               Lord
               hath
               done
               great
               things
               for
               us
               ,
               wherefore
               we
               rejoyce
               .
               Be
               glad
               in
               the
               Lord
               ,
               and
               rejoyce
               ye
               righteous
               ,
               and
               shout
               for
               joy
               all
               ye
               that
               are
               upright
               in
               heart
               .
               Let
               all
               that
               put
               their
               trust
               in
               thee
               rejoyce
               ,
               let
               them
               even
               shout
               for
               joy
               .
               Rejoyce
               evermore
               ;
               and
               again
               I
               say
               ,
               rejoyce
               .
               Rejoyce
               with
               joy
               unspeakable
               ,
               and
               full
               of
               glory
               .
            
             
             
               Our
               rejoycing
               is
               this
               ,
               the
               testimony
               of
               our
               conscience
               .
               Your
               heart
               shall
               rejoyce
               ,
               and
               your
               joy
               shall
               no
               man
               take
               from
               you
               ,
               &c.
               
            
             So
             that
             it
             is
             a
             shame
             for
             the
             
               faithful
               ,
            
             not
             to
             be
             
               joyful
               ;
            
             and
             they
             sin
             if
             they
             rejoyce
             not
             ,
             whatsoever
             their
             condition
             be
             .
             The
             
               Eunuch
            
             no
             sooner
             felt
             the
             pardon
             of
             sin
             ,
             upon
             his
             being
             baptized
             into
             the
             Faith
             of
             Christ
             ,
             but
             he
             went
             on
             his
             way
             
               rejoycing
               ,
               Acts
            
             8.
             39.
             
             He
             then
             found
             more
             solid
             Joy
             ,
             than
             ever
             he
             had
             done
             in
             his
             riches
             ,
             honours
             ,
             and
             great
             places
             under
             
               Candace
               ,
               Queen
               of
               the
               Aethiopians
               .
            
             At
             the
             same
             time
             when
             the
             Disciples
             were
             persecuted
             ,
             they
             are
             said
             to
             be
             
               filled
               with
               joy
               ,
               and
               with
               the
               holy
               Ghost
               ,
               Acts
            
             13.
             52.
             
             And
             
               as
               their
               afflictions
               do
               abound
               ,
               so
               their
               consolations
               do
               abound
               also
               ,
            
             2
             
               Cor.
            
             1.
             5.
             
             For
             these
             are
             comforts
             that
             will
             support
             and
             refresh
             a
             child
             of
             God
             in
             the
             very
             midst
             of
             the
             flames
             ,
             as
             the
             Martyrs
             found
             :
             for
             maugre
             all
             their
             persecutors
             could
             do
             ,
             their
             peace
             and
             joy
             did
             exceed
             their
             pain
             ;
             as
             many
             of
             them
             manifested
             to
             all
             that
             saw
             them
             suffer
             .
          
           
             
               Sect.
            
             3.
             
             Where
             observe
             ,
             before
             we
             go
             any
             further
             ,
             what
             Sots
             they
             are
             ,
             that
             cry
             out
             ,
             
               It
               is
               in
               vain
               to
               serve
               God
               ,
               and
               unprofitable
               to
               keep
               his
               Commandments
               ,
            
             as
             it
             is
             in
             
               Malachy
            
             3.
             14.
             
             For
             had
             these
             Fools
             but
             tasted
             the
             sweet
             comforts
             that
             are
             in
             the
             very
             works
             of
             piety
             ,
             and
             that
             Heaven
             upon
             Earth
             ,
             the
             Feast
             of
             a
             good
             Conscience
             ,
             and
             joy
             of
             the
             inward
             man
             ,
             they
             could
             not
             so
             speak
             .
             Yea
             ,
             then
             would
             they
             say
             ,
             There
             is
             no
             life
             to
             the
             life
             of
             a
             Christian
             .
             For
             as
             the
             Priests
             of
             
               Mercury
               ,
            
             when
             they
             are
             their
             Figs
             and
             Hony
             ,
             cryed
             out
             ,
             
               Oh
               how
               sweet
               is
               truth
               !
            
             So
             if
             the
             worst
             of
             a
             Believers
             life
             in
             this
             world
             be
             so
             sweet
             ,
             how
             sweet
             shall
             his
             life
             be
             in
             that
             
               heavenly
               Jerusalem
            
             and
             
               holy
               City
               ,
            
             where
             God
             himself
             dwelleth
             ,
             and
             where
             we
             shall
             reign
             with
             Christ
             our
             Bridegroom
             ,
             and
             be
             the
             Lambs
             wife
             ?
             Which
             
               City
               is
               of
               pure
               gold
               ,
               like
               unto
               clear
               glass
               ;
               the
               walls
               of
               Jasper
               ,
               having
               twelve
               foundations
               garnished
               with
               all
               manner
               of
               precious
               stones
               ;
               the
               first
               foundation
               being
               Jasper
               ,
               the
               second
               Saphir
               ,
               the
               third
               a
               Calcedony
               ,
               the
               fourth
               an
               Emerald
               ,
               the
               fifth
               a
               Sardonyx
               ,
               the
               sixth
               a
               Sardius
               ,
               the
               seventh
               a
               Chrysolite
               ,
               the
               eighth
               a
               Beryl
               ,
               the
               ninth
               a
               Topaz
               ,
               the
               tenth
               a
               Chrysoprasus
               ,
               the
               eleventh
               a
               Jacynth
               ,
               the
               twelfth
               an
               Amethyst
               :
               Having
               twelve
               gates
               of
               twelve
               pearls
               ,
               the
               streets
               thereof
               of
               pure
               gold
               ,
               as
               it
               were
               transparent
               glass
               :
               In
               the
               midst
               of
               which
               City
               ,
               is
               a
               pure
               River
               of
               the
               water
               of
               life
               ,
               clear
               as
               Chrystal
               ,
               and
               of
               either
               side
               the
               Tree
               of
               Life
               ;
               which
               bears
               twelve
               manner
               of
               fruits
               ,
               yielding
               her
               fruit
               every
               moneth
               ;
               the
               leaves
               whereof
               serve
               to
               heal
               the
               Nations
               :
               Where
               is
               the
               Throne
               of
            
             God
             
               and
               of
               the
            
             Lamb
             ;
             
               whom
               we
               his
               servants
               shall
               for
               ever
               serve
               ,
               and
               see
               his
               face
               ,
               and
               have
               his
               Name
               written
               in
               our
               Foreheads
               .
               And
               there
               shall
               be
               no
               night
               ,
               neither
               is
               there
               need
               of
               the
               Sun
               ,
               neither
               of
               the
               Moon
               to
               shine
               in
               it
               :
               for
               the
               glory
               of
               God
               doth
               lighten
               it
               ,
               and
               the
               Lamb
               is
               the
               light
               thereof
               .
               Into
               which
               nothing
               that
               defileth
               shall
               enter
               ;
               but
               they
               alone
               which
               are
               written
               in
               the
               Lambs
               Book
               of
               life
               ;
            
             As
             is
             exprest
             ,
             
               Rev.
            
             21.
             and
             22.
             Chap.
             The
             
               holy
               Ghost
            
             speaking
             
               after
               the
               manner
               of
               men
               ,
            
             and
             according
             to
             our
             slender
             capacity
             ,
             for
             otherwise
             no
             words
             can
             in
             any
             measure
             express
             the
             transcendency
             of
             that
             place
             of
             pleasure
             .
             Only
             here
             we
             have
             a
             taste
             ,
             or
             earnest-penny
             ,
             one
             drop
             of
             those
             divine
             dainties
             ,
             of
             those
             spiritual
             ,
             supernatural
             ,
             and
             divine
             pleasures
             ,
             reserved
             for
             the
             
               Citizens
            
             of
             that
             
               heavenly
               Jerusalem
               ;
            
             
             some
             small
             smack
             whereof
             we
             have
             even
             in
             the
             barren
             desert
             of
             this
             perillous
             peregrination
             .
             
               God
            
             letting
             out
             as
             it
             were
             ,
             a
             certain
             kind
             of
             
               Manna
               ,
            
             which
             in
             some
             sort
             refresheth
             his
             thirsty
             people
             ,
             in
             this
             
               Wilderness
               ,
            
             as
             with
             most
             sweet
             
               hony
               ,
            
             or
             water
             distilled
             from
             out
             of
             the
             
               Rock
               .
            
             As
             what
             else
             are
             those
             Jubilees
             of
             the
             heart
             ;
             those
             secret
             and
             inward
             joys
             which
             proceed
             from
             a
             good
             conscience
             ,
             grounded
             upon
             a
             confident
             hope
             of
             future
             salvation
             ?
             As
             what
             else
             do
             these
             great
             
               clusters
               of
               grapes
            
             signifie
             ,
             but
             the
             fertility
             of
             the
             future
             
               Land
               of
               Promise
               .
            
          
           
             
               Sect.
            
             4.
             
             True
             it
             is
             ,
             none
             can
             
               know
            
             the
             spiritual
             
               joy
            
             and
             comfort
             of
             a
             
               Christian
               ,
            
             but
             he
             that
             
               lives
               the
               life
               of
               a
               Christian
               ,
               John
            
             7.
             17.
             
             As
             
               none
               could
               learn
               the
               Virgins
               Song
               ,
               but
               them
               that
               sang
               it
               ,
               Rev.
            
             14.
             3.
             
             No
             man
             can
             
               know
               the
               peace
               of
               a
               good
               Conscience
               ,
            
             but
             he
             that
             
               keeps
               a
               good
               Conscience
               .
            
             No
             man
             
               knows
            
             the
             
               hid
               Manna
               ,
            
             and
             
               white
               Stone
               ,
               with
               a
               new
               name
               written
               in
               it
               ,
               but
               they
               that
               receive
               the
               same
               ,
               Rev.
            
             2.
             17.
             
          
           
             The
             world
             can
             see
             a
             
               Christians
            
             outside
             ,
             but
             the
             raptures
             of
             his
             Soul
             ,
             the
             ravishing
             delights
             of
             the
             inward
             man
             ,
             and
             joy
             of
             the
             Spirit
             for
             the
             remission
             of
             his
             sins
             ,
             and
             the
             infusion
             of
             grace
             ,
             with
             such
             like
             spiritual
             Priviledges
             more
             glorious
             than
             the
             
               States
               of
               Kingdoms
               ;
            
             are
             as
             a
             covered
             mess
             to
             men
             of
             the
             World
             .
          
           
             But
             I
             may
             appeal
             to
             any
             mans
             conscience
             ,
             that
             hath
             been
             softned
             with
             the
             unction
             of
             grace
             ,
             and
             truly
             tasted
             
               the
               powers
               of
               the
               World
               to
               come
               ;
            
             To
             him
             that
             hath
             
               the
               love
               of
               God
               shed
               abroad
               in
               his
               heart
               by
               the
               holy
               Ghost
               ;
            
             in
             whose
             Soul
             the
             light
             of
             grace
             shines
             ,
             whether
             his
             whole
             life
             be
             not
             a
             perpetual
             
               Hallelujah
               ,
            
             in
             comparison
             of
             his
             natural
             condition
             ?
             Whether
             he
             finds
             not
             his
             joy
             to
             be
             
               like
               to
               the
               joy
               of
               harvest
               ?
            
             or
             as
             
               men
               rejoyce
               when
               they
               divide
               a
               spoil
               ?
               Isa.
            
             9.
             3.
             
             Whether
             he
             finds
             not
             more
             joy
             in
             goodness
             ,
             than
             worldlings
             can
             do
             ,
             
               when
               their
               wheat
               ,
               wine
               ,
               and
               oyl
               aboundeth
               ,
               Psalm
            
             4.
             7.
             and
             53.
             17.
             
             Yea
             ,
             he
             can
             speak
             it
             out
             of
             experience
             ,
             that
             as
             in
             prophane
             joy
             ,
             even
             in
             laughter
             the
             heart
             is
             sorrowful
             :
             so
             in
             godly
             sorrow
             ,
             even
             in
             weeping
             ,
             the
             heart
             is
             light
             and
             chearful
             .
             The
             face
             may
             be
             pale
             ,
             yet
             the
             heart
             may
             be
             calm
             and
             quiet
             .
             So
             St.
             
               Paul
               ,
               as
               sorrowing
               ,
               yet
               always
               rejoycing
               ,
            
             2
             
               Cor.
            
             6.
             10.
             
             Our
             cheeks
             may
             run
             down
             with
             tears
             ,
             and
             yet
             our
             mouth
             sing
             forth
             praises
             .
             And
             so
             on
             the
             contrary
             ,
          
           
             
               
                 Where
                 (
                 O
                 God
                 )
                 there
                 wants
                 thy
                 grace
                 ,
              
            
             
               
                 Mirth
                 is
                 only
                 in
                 the
                 Face
                 ,
              
            
             
               2
               
                 Cor.
              
               5.
               12.
               
            
          
           
             Well
             may
             a
             careless
             worldling
             laugh
             more
             ,
             as
             what
             will
             sooner
             make
             a
             man
             laugh
             than
             a
             
               witty
               jest
               ,
            
             but
             to
             hear
             of
             an
             
               Inheritance
            
             of
             an
             hundred
             pounds
             a
             year
             ,
             that
             is
             faln
             to
             a
             man
             ,
             will
             make
             him
             more
             solidly
             merry
             within
             .
             
               Light
               is
               sown
               to
               the
               righteous
               ,
               and
               joy
               for
               the
               upright
               ,
               Psal.
            
             97.
             11.
             
             
               My
               servant
               ,
            
             saith
             God
             ,
             
               shall
               sing
               and
               rejoyce
               :
               but
               they
               shall
               weep
               ,
               &c.
               Isai.
            
             65.
             14.
             
          
           
             Indeed
             we
             are
             not
             
               merry
               enough
               ,
            
             because
             we
             are
             not
             
               Christians
               enough
               ,
            
             because
             sin
             is
             a
             cooler
             of
             our
             joy
             ,
             as
             
               water
            
             is
             of
             
               fire
               .
            
             And
             like
             the
             
               worm
               of
               Jonah
               his
               gourd
               ,
            
             bites
             the
             very
             root
             of
             our
             joy
             ,
             and
             makes
             it
             wither
             :
             Yea
             ,
             sin
             like
             a
             damp
             ,
             puts
             out
             all
             the
             lights
             of
             our
             pleasure
             ,
             and
             deprives
             us
             of
             the
             
               light
               of
               Gods
               countenance
               ,
            
             as
             it
             did
             
               David
               ,
               Psalm
            
             51.
             12.
             and
             4.
             6.
             
             So
             that
             the
             fault
             is
             either
             ;
             First
             ,
             in
             the
             too
             much
             
             sensuality
             of
             a
             Christian
             ,
             that
             will
             not
             forego
             the
             pleasures
             of
             sin
             ,
             or
             the
             more
             muddy
             joyes
             and
             pleasures
             of
             this
             world
             ,
             which
             are
             
               poysons
               to
               the
               soul
               ,
            
             and
             drown
             our
             joyes
             ,
             as
             Bees
             are
             drowned
             in
             honey
             ,
             but
             live
             in
             vinegar
             .
             Men
             would
             have
             spiritual
             joy
             ,
             but
             withal
             they
             would
             not
             part
             with
             their
             carnal
             joy
             :
             Yet
             this
             is
             an
             infallible
             Conclusion
             ,
             
               There
               is
               no
               enjoying
            
             a
             
               worldly
               Paradise
               here
               ,
               and
               another
               hereafter
               .
            
          
           
             Or
             secondly
             ,
             The
             fault
             is
             in
             the
             taste
             ,
             not
             in
             the
             meat
             ;
             in
             the
             folly
             of
             the
             judgment
             ,
             not
             in
             the
             Pearl
             ,
             when
             a
             Grain
             of
             Corn
             is
             preferred
             before
             it
             .
             To
             taste
             spiritual
             joyes
             ,
             a
             man
             must
             be
             spiritual
             ;
             for
             the
             
               Spirit
               relisheth
               the
               things
               of
               the
               spirit
               ;
            
             and
             like
             loveth
             his
             like
             .
             Between
             a
             spiritual
             man
             ,
             and
             spiritual
             joyes
             ,
             there
             is
             as
             mighty
             an
             appetite
             and
             enjoying
             ,
             as
             between
             
               fleshly
               meat
               ,
            
             and
             a
             
               carnal
               stomack
               .
            
             Therefore
             the
             want
             of
             this
             taste
             and
             apprehension
             condemneth
             the
             world
             to
             be
             carnal
             ,
             but
             magnifies
             the
             joyes
             spiritual
             ,
             as
             being
             above
             her
             carnal
             apprehension
             .
             Or
             ,
          
           
             Thirdly
             ,
             Herein
             lies
             the
             fault
             ;
             few
             feel
             these
             joyes
             in
             this
             life
             ;
             because
             they
             will
             not
             
               crack
               the
               shell
               ,
            
             to
             
               get
               the
               kernel
               :
            
             they
             will
             not
             
               pare
               the
               fruit
               ,
            
             to
             
               eat
               the
               pulp
               ?
            
             nor
             
               till
               the
               ground
               ,
            
             to
             
               reap
               the
               Harvest
               .
            
             They
             fly
             the
             Wars
             ,
             and
             thereby
             lose
             the
             glory
             of
             the
             Victory
             ▪
             They
             will
             not
             dig
             the
             craggy
             Mountain
             to
             find
             the
             Mine
             of
             Gold
             :
             nor
             prune
             the
             Vine
             ,
             therefore
             enjoy
             not
             the
             fruit
             .
             They
             fly
             Mortification
             ,
             and
             therefore
             attain
             not
             the
             sweet
             spiritual
             Consolation
             ,
             which
             ever
             attends
             the
             same
             .
             And
             so
             much
             for
             the
             Reasons
             .
             The
             Use
             may
             be
             manifold
             .
          
        
         
           
             CHAP.
             XXII
             .
          
           
             Sect.
             1.
             
             FIrst
             ,
             Is
             it
             so
             ,
             that
             the
             torments
             of
             Hell
             are
             so
             exquisite
             ?
             even
             worse
             than
             the
             pangs
             of
             
               death
               ,
            
             or
             
               child-birth
               ,
               scalding
               lead
               ,
               drinks
               of
               gall
               and
               wormwood
               ,
               griping
               of
               chest-worms
               ,
               fits
               of
               the
               stone
               ,
               gout
               ,
               strangury
               ,
               flames
               of
               fire
               and
               brimstone
               ?
            
             Yea
             ,
             are
             all
             these
             ,
             and
             all
             other
             pains
             that
             can
             be
             named
             put
             together
             ,
             but
             shadows
             and
             flea-bitings
             to
             it
             ?
             And
             are
             they
             to
             be
             endured
             everlastingly
             ?
             And
             are
             all
             
               Fornicators
               ,
               Idolaters
               ,
               Thieves
               ,
               Covetous
               ,
               Drunkards
               ,
               Swearers
               ,
               Raylers
               ,
               Fearful
               and
               Unbelieving
               persons
               ,
               Murtherers
               ,
               Sorcerers
               ,
               Lyars
               ,
               and
               all
               Unrighteous
               persons
               to
               have
               their
               part
               and
               portion
               in
               that
               Lake
               ?
            
             And
             withal
             lose
             their
             part
             and
             portion
             in
             the
             
               Kingdom
               of
               Heaven
               ,
            
             as
             the
             
               Word
               of
               God
            
             expresly
             tells
             us
             ?
             
               Rev.
            
             21.
             7
             ,
             8.
             and
             22.
             14
             ,
             15.
             
             How
             is
             it
             that
             we
             are
             not
             more
             affected
             therewith
             ?
          
           
             The
             only
             reason
             is
             ,
             most
             men
             are
             so
             far
             from
             believing
             the
             
               Word
               of
               God
            
             in
             this
             point
             ,
             that
             they
             do
             not
             believe
             there
             is
             a
             God
             .
             
               The
               Fool
               ,
            
             says
             
               David
               ,
               hath
               said
               in
               his
               heart
               there
               is
               no
               God
               ,
               Psalm
            
             53.
             1.
             
             
               They
               ,
            
             meaning
             the
             wicked
             ,
             
               think
               always
               there
               is
               no
               God
               ,
               Psalm
            
             10.
             4.
             to
             14.
             
             And
             the
             reason
             follows
             ,
             
               His
               ways
               always
               prosper
               ,
               Psalm
            
             73.
             3.
             to
             21.
             
             And
             hence
             it
             is
             ,
             that
             they
             
               live
               like
               beasts
               ,
            
             because
             they
             think
             they
             shall
             
               die
               like
               beasts
               ,
            
             without
             any
             answer
             for
             what
             they
             have
             either
             acted
             or
             left
             undone
             ;
             and
             accordingly
             resolve
             ,
             
               Let
               us
               eat
               and
               drink
               ,
               for
               to
               morrow
               we
               shall
               die
               ,
            
             as
             the
             Holy
             Ghost
             hath
             acquainted
             us
             with
             their
             inmost
             thoughts
             ,
             1
             
               Cor.
            
             15.
             32.
             
             Whereas
             if
             men
             did
             believe
             either
             
               Heaven
               or
               Hell
               ,
            
             they
             could
             never
             so
             carelesly
             hazard
             the
             losing
             of
             the
             one
             ,
             
             or
             the
             procuring
             of
             the
             other
             .
             As
             ,
             oh
             the
             madness
             of
             these
             men
             !
             that
             cannot
             be
             hired
             to
             hold
             their
             finger
             for
             one
             minute
             in
             the
             weak
             flame
             of
             a
             farthing
             candle
             ,
             and
             yet
             for
             trifles
             will
             plunge
             themselves
             body
             and
             soul
             into
             those
             endless
             and
             infinitely
             scorching
             flames
             of
             Hell-fire
             .
          
           
             If
             a
             
               King
            
             but
             threatens
             a
             
               Malefactor
            
             to
             the
             Dungeon
             ,
             to
             the
             Rack
             ,
             to
             the
             Wheel
             ,
             his
             bones
             tremble
             ,
             a
             terrible
             palsie
             runs
             through
             all
             his
             joynts
             :
             but
             let
             
               God
            
             threaten
             the
             unsufferable
             Torments
             of
             
               burning
               Tophet
               ,
            
             we
             stand
             unmoved
             ,
             undaunted
             .
             And
             what
             makes
             the
             difference
             ?
             the
             one
             we
             believe
             as
             present
             ,
             the
             other
             is
             ,
             as
             they
             think
             ,
             uncertain
             and
             long
             before
             it
             comes
             ,
             if
             ever
             it
             do
             come
             .
             Otherwise
             it
             could
             not
             be
             ,
             since
             the
             soul
             of
             all
             sufferings
             are
             the
             sufferings
             of
             the
             soul
             ;
             since
             as
             painted
             fire
             is
             to
             material
             ,
             such
             is
             material
             to
             Hell-fire
             .
          
           
             Men
             may
             say
             ,
             they
             believe
             there
             is
             an
             
               Hell
               ,
            
             and
             a
             
               Heaven
               ,
            
             but
             surely
             they
             would
             never
             speak
             as
             they
             speak
             ,
             think
             as
             they
             think
             ,
             do
             as
             they
             do
             ,
             if
             they
             thought
             that
             their
             
               thoughts
               ,
               words
               ,
            
             and
             
               actions
            
             should
             ever
             come
             to
             Judgment
             .
             If
             men
             believed
             that
             Heaven
             were
             so
             sweet
             ,
             and
             Hell
             so
             intolerable
             as
             the
             Word
             makes
             them
             ,
             they
             would
             be
             more
             obedient
             upon
             Earth
             .
             The
             Voluptuous
             and
             Covetous
             would
             not
             say
             ,
             Take
             you
             Heaven
             ,
             let
             us
             have
             Mony
             ,
             Pleasure
             ,
             &c.
             
          
           
             
               Sect.
            
             2.
             
             True
             ,
             there
             are
             none
             so
             confirmed
             in
             Atheism
             ,
             but
             some
             great
             danger
             will
             make
             them
             fly
             to
             the
             aid
             of
             a
             Divine
             Power
             ,
             as
             
               Plato
            
             speaks
             ,
             Extremity
             of
             Distress
             ,
             will
             send
             the
             prophanest
             to
             God
             :
             as
             the
             drowning
             Man
             stretcheth
             out
             his
             hand
             to
             that
             Bough
             ,
             which
             he
             comtemned
             whiles
             he
             stood
             safe
             on
             shore
             .
             Even
             
               Sardanapalus
               ,
            
             for
             all
             his
             bold
             denying
             of
             a
             God
             ,
             at
             every
             hearing
             of
             a
             thunder
             ,
             was
             wont
             to
             hide
             his
             head
             in
             a
             hole
             .
          
           
             Yea
             ,
             in
             their
             greatest
             jollity
             ,
             even
             the
             most
             secure
             heart
             in
             the
             world
             ,
             hath
             some
             flashes
             of
             fear
             ,
             that
             seize
             on
             them
             like
             an
             Arrest
             of
             Treason
             .
             At
             least
             on
             their
             Death-beds
             ,
             had
             they
             as
             many
             Provinces
             as
             
               Ahashuerosh
            
             had
             ,
             they
             would
             give
             an
             hundred
             six
             and
             twenty
             of
             them
             ,
             to
             be
             sure
             there
             were
             no
             Hell
             ,
             though
             all
             their
             life
             they
             supposed
             it
             but
             a
             fable
             .
             And
             this
             makes
             them
             fearful
             to
             die
             ,
             and
             to
             die
             fearfully
             .
             Yea
             ,
             how
             oft
             do
             those
             
               Russians
            
             that
             deny
             
               God
            
             at
             the
             
               Tap-house
               ,
            
             preach
             him
             at
             the
             
               Gallows
               ?
            
             and
             confess
             that
             in
             sincerity
             of
             heart
             ,
             which
             they
             oppugned
             in
             wantonness
             ?
             And
             certainly
             ,
             if
             they
             did
             not
             at
             one
             time
             or
             other
             believe
             a
             God
             ,
             a
             day
             of
             Judgment
             ,
             a
             Heaven
             and
             an
             Hell
             ,
             they
             should
             be
             in
             a
             worse
             condition
             than
             
               Felix
            
             or
             
               Belshazzar
               ;
            
             yea
             ,
             than
             the
             Devils
             themselves
             ;
             for
             they
             believe
             them
             ,
             yea
             ,
             quake
             and
             tremble
             to
             think
             of
             them
             ,
             as
             being
             still
             in
             a
             fearful
             expectation
             of
             further
             degrees
             of
             actual
             torments
             ,
             
               Matth.
            
             8.
             29.
             
          
           
             However
             ,
             admit
             their
             lethargized
             consciences
             be
             not
             awakened
             ,
             until
             they
             come
             into
             Hell
             ,
             as
             God
             not
             seldom
             leaves
             them
             ,
             to
             be
             
               confuted
               with
               fire
               and
               brimstone
               ,
            
             because
             nothing
             else
             will
             do
             it
             ,
             yet
             in
             Hell
             they
             shall
             know
             ,
             there
             is
             
               a
               righteous
               Judge
               that
               will
               reward
               every
               man
               according
               to
               his
               deeds
               ;
            
             and
             confess
             that
             what
             they
             once
             vainly
             imagined
             was
             but
             imagined
             .
             There
             may
             be
             
               Atheists
               on
               earth
               ,
            
             there
             are
             
               none
               in
               hell
               .
            
             
             shall
             make
             them
             wise
             ,
             whom
             sin
             hath
             made
             and
             left
             foolish
             .
          
           
           
             A
             Pope
             of
             
               Rome
            
             being
             upon
             his
             Death-bed
             ,
             said
             to
             those
             about
             him
             ,
             
               Now
               come
               three
               things
               to
               tryal
               ,
               which
               all
               my
               life
               I
               made
               doubt
               of
               ;
               Whether
               there
               be
               a
               God
               ,
               a
               Devil
               ,
               and
               whether
               the
               Soul
               be
               immortal
               .
            
             'T
             was
             not
             long
             ere
             he
             was
             fully
             resolved
             with
             a
             vengeance
             :
             and
             so
             shall
             you
             ,
             O
             ye
             fools
             ,
             when
             that
             hour
             comes
             ,
             though
             you
             flatter
             your selves
             for
             the
             present
             .
             When
             you
             
               feel
            
             it
             ,
             you
             will
             
               confess
            
             it
             ;
             and
             when
             it
             is
             too
             late
             ,
             you
             will
             like
             a
             Fool
             say
             ,
             
               Alas
               I
               had
               not
               thought
               .
            
             For
             this
             is
             the
             difference
             between
             a
             Fool
             and
             a
             Wise
             man
             ,
             
               A
               wise
               man
               ,
            
             (
             saith
             
               Solomon
               )
               foreseeth
               the
               evil
            
             (
             the
             evil
             of
             
               Hell
               ,
            
             says
             
               Bernard
               )
               and
               preventeth
               it
               ;
               but
               fools
               go
               on
               and
               are
               punished
               ,
               Prov.
            
             22.
             3.
             
             Acknowledge
             thy self
             a
             Fool
             then
             ,
             or
             bethink
             thy self
             now
             ,
             and
             do
             thereafter
             ,
             without
             delaying
             one
             minute
             :
             For
             there
             is
             
               no
               Redemption
               from
               Hell
               ,
            
             if
             once
             thou
             comest
             there
             .
             And
             there
             thou
             mayest
             be
             (
             for
             ought
             thou
             knowest
             )
             this
             very
             day
             ;
             yea
             ,
             before
             thou
             canst
             swallow
             thy
             spittle
             :
             Thy
             Pulse
             may
             leave
             beating
             ,
             before
             thou
             canst
             fetch
             thy
             breath
             .
          
           
             
               Sect.
            
             3.
             
             But
             to
             speak
             this
             to
             the
             Sensualists
             ,
             is
             labour
             in
             vain
             :
             For
             their
             consciences
             are
             so
             blinded
             ,
             that
             they
             (
             as
             they
             think
             )
             do
             believe
             an
             heaven
             and
             an
             hell
             ,
             yea
             ,
             in
             God
             ,
             and
             in
             Christ
             ,
             as
             well
             as
             the
             precisest
             ,
             
               Joh.
            
             4.
             38
             ,
             39
             ,
             46
             ,
             47.
             
             For
             it
             is
             hard
             for
             men
             to
             believe
             their
             own
             unbelief
             in
             this
             case
             .
             They
             that
             are
             most
             dangerously
             sick
             ,
             are
             least
             sensible
             of
             their
             being
             sick
             .
          
           
             A
             very
             likely
             matter
             thou
             
               believest
            
             in
             
               Christ
               ,
            
             and
             
               hopest
            
             to
             be
             saved
             by
             him
             ,
             when
             thou
             wilt
             neither
             
               imitate
               his
               actions
               ,
            
             nor
             
               follow
               his
               precepts
               .
            
             How
             does
             this
             hang
             together
             ?
             Let
             me
             ask
             thee
             a
             question
             or
             two
             ,
             that
             may
             convince
             thee
             of
             thy
             unbelief
             :
             If
             a
             Physician
             should
             say
             to
             his
             Patient
             ,
             Here
             stands
             a
             Cordial
             ,
             which
             if
             you
             take
             ,
             will
             cure
             you
             ;
             but
             touch
             not
             this
             other
             Vial
             ,
             for
             that
             is
             deadly
             poyson
             ;
             and
             he
             wittingly
             refuseth
             the
             Cordial
             to
             take
             the
             Poyson
             ,
             will
             not
             every
             one
             conclude
             ,
             That
             either
             he
             believed
             not
             his
             Physician
             ,
             or
             preferred
             Death
             before
             Life
             .
             If
             
               Lots
               Sons
               in
               law
            
             had
             believed
             their
             Father
             ,
             when
             he
             told
             them
             the
             City
             should
             suddenly
             be
             destroyed
             with
             
               fire
               and
               brimstone
               ,
            
             and
             that
             by
             flying
             they
             might
             escape
             it
             ,
             they
             would
             have
             obeyed
             his
             counsel
             .
             If
             the
             
               Old
               World
            
             had
             believed
             that
             God
             would
             indeed
             ,
             and
             in
             good
             earnest
             ,
             bring
             such
             a
             flood
             upon
             them
             as
             he
             threatned
             ,
             they
             would
             have
             entred
             the
             Ark
             ,
             and
             not
             have
             scoft
             at
             
               Noah
            
             for
             building
             it
             .
             So
             if
             you
             did
             firmly
             believe
             what
             God
             in
             the
             Scriptures
             speaks
             of
             Hell
             ,
             you
             would
             need
             no
             entreaties
             to
             avoid
             the
             same
             .
          
           
             
               Sect.
            
             4.
             
             But
             alas
             ,
             men
             of
             thy
             condition
             are
             so
             far
             from
             believing
             what
             God
             threatens
             in
             his
             word
             against
             their
             sins
             ,
             that
             they
             
               bless
               themselves
               in
               their
               hearts
               ,
               saying
               ,
               We
               shall
               have
               peace
               although
               we
               walk
               according
               to
               the
               stubbornness
               of
               our
               own
               will
               ;
               so
               adding
               drunkenness
               to
               thirst
               ,
               Deut.
            
             29.
             19.
             
             Yea
             ,
             they
             prefer
             their
             condition
             before
             others
             ,
             who
             are
             so
             abstemious
             ,
             and
             make
             conscience
             of
             their
             ways
             ,
             thinking
             that
             they
             delude
             themselves
             with
             needless
             fears
             and
             scruples
             ,
             2
             
               Kings
            
             18.
             22
             ,
             30
             ,
             33
             ,
             35.
             
          
           
             Alas
             ,
             if
             they
             did
             in
             good
             earnest
             believe
             ,
             that
             there
             is
             either
             God
             or
             Devil
             ,
             Heaven
             or
             Hell
             ,
             or
             that
             they
             have
             immortal
             souls
             ,
             which
             shall
             everlastingly
             live
             in
             bliss
             or
             woe
             ,
             and
             
               receive
               according
               to
               what
               they
               have
            
             
             
               done
               in
               their
               bodies
               ,
               whether
               it
               be
               good
               or
               evil
               ,
            
             2
             
               Cor.
            
             5.
             10.
             
             They
             could
             not
             but
             live
             thereafter
             ,
             and
             make
             it
             their
             principal
             care
             how
             to
             be
             saved
             .
          
           
             But
             alas
             ,
             they
             
               believe
            
             that
             they
             
               see
            
             and
             
               feel
               ,
            
             and
             
               know
            
             they
             believe
             the
             
               Laws
               of
               the
               Land
               ,
            
             and
             know
             that
             there
             are
             
               Stocks
            
             and
             
               Bridewels
               ,
            
             and
             
               Goals
               ,
            
             and
             
               Dungeons
               ,
            
             and
             
               Racks
               ,
            
             and
             
               Gibbets
               ,
            
             for
             
               Malefactors
               ;
            
             and
             this
             makes
             them
             abstain
             from
             
               murther
               ,
               felony
               ,
            
             and
             the
             like
             ;
             but
             they
             believe
             not
             things
             
               invisible
            
             and
             to
             come
             :
             For
             if
             they
             did
             ,
             they
             would
             as
             well
             ,
             yea
             much
             more
             
               fear
               him
               that
               hath
               power
               to
               cast
               both
               body
               and
               soul
               into
               hell
               ,
            
             as
             they
             do
             
               the
               temporal
               Magistrate
               ,
               that
               hath
               only
               power
               to
               kill
               the
               body
               ;
            
             they
             would
             think
             it
             
               a
               very
               hard
               bargain
               ,
               to
               win
               the
               whole
               world
               ,
               and
               lose
               heaven
               ,
            
             and
             their
             own
             
               souls
               ,
               Luke
            
             9.
             25.
             
          
           
             Men
             fear
             a
             
               Gaol
               ,
            
             more
             than
             they
             fear
             
               Hell
               ;
            
             and
             stand
             more
             upon
             their
             
               silver
            
             or
             
               sides
               smarting
               ,
            
             than
             upon
             their
             
               souls
               ;
            
             and
             regard
             more
             the
             
               blasts
               of
               mens
               breath
               ,
            
             than
             the
             
               fire
               of
               Gods
               wrath
               ;
            
             and
             tremble
             more
             at
             the
             thought
             of
             a
             
               Sergeant
            
             or
             
               Bayliff
               ,
            
             than
             of
             
               Satan
            
             and
             everlasting
             
               perdition
               :
            
             Else
             they
             would
             not
             be
             hired
             with
             all
             the
             worlds
             wealth
             ,
             multiplyed
             as
             many
             times
             as
             there
             be
             sands
             on
             the
             
               Seashoar
               ,
            
             to
             hazard
             ,
             in
             the
             least
             ,
             the
             loss
             of
             those
             everlasting
             Joys
             before
             spoken
             of
             ,
             or
             to
             purchase
             and
             plunge
             themselves
             into
             those
             easless
             and
             everlasting
             flames
             of
             fire
             and
             brimstone
             in
             Hell
             ,
             there
             to
             fry
             body
             and
             soul
             ,
             where
             shall
             be
             an
             innumerable
             company
             of
             Devils
             and
             damned
             Spirits
             to
             affright
             and
             torment
             them
             ,
             but
             not
             one
             to
             
               comfort
            
             or
             
               pity
            
             them
             .
             Confident
             I
             am
             ,
             thou
             wouldst
             not
             endure
             hereto
             hold
             
               thy
               hand
               in
               a
               fiery
               crucible
               the
               space
               of
               a
               day
               ,
               or
               an
               hour
               ,
            
             for
             all
             the
             
               worlds
            
             wealth
             and
             splendour
             :
             How
             then
             (
             if
             thou
             bethinkest
             thy self
             )
             wilt
             thou
             hereafter
             endure
             that
             ,
             and
             ten
             thousand
             thousand
             time
             more
             for
             millions
             of
             millions
             of
             ages
             ?
             Look
             
               Rev.
            
             20.
             10.
             and
             bethink
             thy self
             ,
             how
             thou
             wilt
             brook
             to
             be
             
               cast
               into
               a
               doleful
               disconsolate
               dungeon
               ,
               to
               lie
               in
               utter
               darkness
               in
               eternal
               chains
               of
               darkness
               ,
               in
               a
               little
               ease
               ,
               at
               no
               ease
               for
               ever
               and
               ever
               .
            
             Canst
             thou
             endure
             to
             
               dwell
               with
               the
               devouring
               fire
               ,
               with
               the
               everlasting
               burning
               .
            
          
           
             
               Sect.
            
             5.
             
             Wherefore
             let
             me
             ,
             my
             Brethren
             ,
             beseech
             you
             not
             to
             be
             such
             
               Atheists
            
             and
             
               Fools
            
             as
             to
             
               fall
            
             into
             Hell
             before
             you
             will
             
               fear
            
             it
             ,
             when
             by
             
               fearing
            
             it
             ,
             you
             may
             avoid
             it
             ,
             and
             by
             neglecting
             it
             ,
             you
             cannot
             but
             fall
             into
             it
             .
             What
             though
             it
             be
             usual
             with
             men
             ,
             to
             have
             no
             sense
             of
             their
             souls
             till
             they
             must
             leave
             their
             bodies
             ?
             yet
             do
             not
             you
             therefore
             leap
             into
             
               Hell
            
             to
             keep
             them
             company
             ,
             but
             be
             perswaded
             to
             bethink
             your selves
             
               now
               ,
            
             rather
             than
             when
             it
             will
             be
             
               too
               late
               ,
            
             when
             the
             
               Draw-bridge
            
             will
             be
             taken
             up
             ,
             and
             when
             it
             will
             vex
             every
             vein
             of
             your
             hearts
             ,
             that
             you
             had
             no
             more
             care
             of
             your
             souls
             .
             
               Yet
               there
               is
               grace
               offered
               ,
            
             if
             we
             will
             not
             shut
             our
             hearts
             and
             wills
             against
             it
             ,
             and
             refuse
             our
             own
             mercy
             :
             but
             how
             long
             God
             will
             yet
             wait
             thy
             leisure
             ,
             or
             how
             soon
             he
             will
             ,
             in
             his
             so
             long
             provoked
             Justice
             ,
             pronounce
             thy
             irrevocable
             sentence
             ,
             thou
             knowest
             not
             ;
             nor
             canst
             thou
             promise
             thy self
             one
             minutes
             time
             .
          
           
             Oh
             that
             men
             would
             
               believe
               the
               God
               of
               truth
               (
               that
               cannot
               lye
               )
            
             touching
             spiritual
             and
             eternal
             things
             ,
             but
             as
             they
             do
             these
             temporary
             and
             transitory
             ?
             Oh
             that
             thou
             who
             art
             the
             
               sacred
               Monarch
               of
               this
               mighty
               Frame
               ,
            
             wouldst
             give
             them
             hearts
             to
             believe
             at
             least
             thus
             much
             ,
             That
             
             
               things
               themselves
            
             are
             in
             the
             
               invisible
               World
               ,
            
             in
             the
             
               World
               visible
               ,
            
             but
             their
             
               shadows
            
             only
             !
             And
             that
             whatsoever
             wicked
             men
             enjoy
             here
             ,
             it
             is
             but
             as
             in
             a
             dream
             ;
             their
             plenty
             is
             but
             like
             a
             drop
             of
             pleasure
             ,
             before
             a
             River
             of
             sorrow
             and
             displeasure
             :
             And
             whatsoever
             the
             godly
             feel
             ,
             but
             as
             a
             drop
             of
             misery
             before
             a
             River
             of
             mercy
             and
             glory
             .
             That
             though
             Thou
             ,
             the
             great
             and
             just
             Judge
             of
             all
             the
             World
             ,
             comest
             slowly
             to
             Judgment
             ,
             yet
             Thou
             wilt
             come
             surely
             .
             As
             the
             
               Clock
            
             comes
             slowly
             and
             by
             minutes
             to
             the
             stroak
             ,
             yet
             it
             strikes
             at
             last
             .
             That
             those
             are
             only
             true
             Riches
             ,
             which
             being
             once
             had
             ,
             can
             never
             be
             lost
             .
             That
             Heaven
             is
             a
             Treasure
             worthy
             our
             hearts
             ,
             a
             Purchase
             worthy
             our
             lives
             :
             That
             when
             all
             is
             done
             ,
             how
             to
             be
             saved
             is
             the
             best
             plot
             .
             That
             there
             is
             no
             mention
             of
             one
             in
             the
             whole
             Bible
             that
             ever
             sinned
             without
             repentance
             ,
             but
             he
             was
             punished
             without
             mercy
             .
             For
             then
             there
             would
             not
             
               be
               a
               Fornicator
               ,
            
             or
             
               prophane
               person
               ,
               as
            
             Esau
             ,
             
               who
               for
               a
               portion
               of
               meat
               sold
               his
               inheritance
               ,
               Heb.
            
             12.
             16.
             
             Then
             they
             would
             not
             be
             of
             the
             number
             of
             those
             ,
             that
             so
             doted
             upon
             
               Purchases
               ,
            
             and
             
               Farms
               ,
            
             and
             
               Oxen
               ,
               that
               they
               made
               light
               of
               going
               to
               the
               Lords
               Supper
               ,
               Luke
            
             14.
             18
             ,
             19
             ,
             20.
             
             Nor
             of
             the
             
               Gadarens
            
             mind
             ,
             who
             preferred
             their
             
               Hogs
            
             before
             Christ
             .
             Then
             would
             they
             know
             it
             better
             to
             want
             all
             things
             ,
             than
             that
             one
             
               needful
               thing
               ;
            
             whereas
             now
             they
             desire
             all
             other
             things
             ,
             and
             neglect
             that
             
               one
            
             thing
             which
             is
             
               so
               needful
               .
            
             They
             would
             hold
             it
             far
             
               better
               ,
            
             and
             in
             good
             sadness
             to
             be
             saved
             with
             a
             few
             ,
             as
             
               Noah
            
             was
             in
             the
             
               Ark
            
             than
             in
             good
             fellowship
             ,
             with
             the
             multitude
             ,
             to
             be
             drowned
             in
             sin
             ,
             and
             damned
             for
             company
             .
             Nor
             would
             they
             think
             it
             any
             disparagement
             to
             their
             wisdoms
             ,
             to
             change
             their
             minds
             ,
             and
             be
             of
             another
             judgment
             to
             what
             they
             are
             .
          
        
         
           
             CHAP.
             XXIII
             .
          
           
             Sect.
             2.
             
             SEcondly
             ,
             Are
             the
             Joys
             of
             Heaven
             so
             unspeakable
             and
             glorious
             ?
             How
             then
             should
             we
             admire
             the
             love
             and
             bounty
             of
             God
             ,
             and
             bless
             his
             Name
             ,
             who
             for
             the
             performance
             of
             so
             small
             a
             work
             ,
             hath
             proposed
             so
             great
             a
             Reward
             ?
             And
             for
             the
             obtaining
             of
             such
             an
             happy
             state
             ,
             hath
             imposed
             such
             an
             easie
             Task
             .
             Yea
             more
             ,
             is
             Heaven
             so
             unspeakably
             sweet
             and
             delectable
             ,
             is
             Hell
             so
             unutterably
             doleful
             ?
             Then
             let
             nothing
             be
             thought
             too
             much
             that
             we
             can
             either
             do
             or
             suffer
             for
             Christ
             ,
             who
             hath
             
               freed
               us
               from
               the
               one
               ,
               and
               purchased
               for
               us
               the
               other
               .
            
             Though
             indeed
             ,
             nothing
             that
             we
             are
             able
             to
             do
             or
             suffer
             here
             ,
             can
             be
             compared
             with
             those
             woes
             we
             have
             deserved
             in
             Hell
             ,
             or
             those
             joys
             we
             are
             reserved
             to
             in
             Heaven
             .
             And
             indeed
             ,
             that
             we
             are
             now
             out
             of
             Hell
             ,
             there
             to
             fry
             in
             flames
             of
             fire
             and
             brimstone
             ,
             never
             to
             be
             freed
             ;
             that
             we
             have
             the
             free
             offer
             of
             Grace
             here
             ,
             and
             everlasting
             glory
             hereafter
             in
             Heaven
             ,
             we
             are
             only
             beholding
             to
             him
             .
             We
             are
             all
             by
             nature
             ,
             
               as
               Traytors
               ,
               condemned
               to
               suffer
               eternal
               torments
               in
               Hell-fire
               ,
            
             being
             only
             
               reprieved
            
             for
             a
             time
             :
             But
             from
             this
             extremity
             ,
             and
             eternity
             of
             torment
             ,
             
               Jesus
            
             hath
             freed
             and
             delivered
             us
             .
          
           
             O
             think
             then
             !
             yea
             ,
             be
             ever
             thinking
             of
             it
             ,
             how
             rich
             the
             mercy
             of
             our
             
               Redeemer
            
             was
             in
             freeing
             us
             ;
             and
             that
             by
             laying
             down
             his
             own
             life
             to
             redeem
             us
             .
             Yea
             ,
             how
             can
             we
             be
             thankful
             enough
             for
             so
             great
             a
             blessing
             ?
             It
             was
             a
             mercy
             bestowed
             ,
             and
             a
             way
             found
             out
             ,
             that
             may
             astonish
             all
             the
             sons
             of
             men
             on
             Earth
             ,
             and
             Angels
             in
             Heaven
             .
             Which
             being
             
             so
             ,
             let
             us
             study
             to
             be
             as
             thankful
             as
             we
             can
             .
             Hath
             Christ
             done
             so
             much
             for
             us
             ,
             and
             shall
             we
             deny
             him
             any
             thing
             he
             requireth
             of
             us
             ?
             Nor
             can
             any
             one
             in
             common
             reason
             meditate
             so
             unbottomed
             a
             love
             ,
             and
             not
             study
             and
             strive
             for
             an
             answerable
             and
             thankful
             demeanour
             .
             If
             a
             Friend
             had
             given
             us
             but
             a
             thousandth
             part
             of
             what
             God
             and
             Christ
             hath
             ,
             we
             should
             heartily
             love
             him
             all
             our
             lives
             ,
             and
             think
             no
             thanks
             sufficient
             :
             What
             price
             then
             should
             we
             set
             upon
             Jesus
             Christ
             ,
             who
             is
             the
             Life
             of
             our
             lives
             ,
             and
             the
             Soul
             of
             our
             Souls
             ?
             Do
             we
             then
             for
             Christs
             sake
             ,
             what
             we
             would
             do
             for
             a
             Friends
             sake
             .
             Yea
             ,
             let
             us
             abhor
             our selves
             for
             our
             former
             unthankfulness
             ,
             and
             our
             wonderful
             provoking
             of
             him
             .
             Hearken
             we
             unto
             Christs
             voice
             ,
             in
             all
             that
             he
             saith
             unto
             us
             ,
             without
             being
             swayed
             one
             way
             or
             another
             ,
             as
             the
             most
             are
             ?
             Let
             us
             whom
             Christ
             hath
             redeemed
             ,
             express
             our
             thankfulness
             ,
             by
             obeying
             all
             that
             he
             saith
             unto
             us
             ,
             whatever
             it
             costs
             us
             ,
             since
             nothing
             can
             be
             too
             much
             to
             endure
             for
             those
             pleasures
             which
             shall
             endure
             for
             ever
             .
             As
             ,
             Who
             would
             not
             obtain
             Heaven
             at
             any
             rate
             ,
             at
             any
             cost
             or
             trouble
             whatsoever
             ?
          
           
             In
             Heaven
             is
             a
             Crown
             laid
             up
             for
             all
             such
             as
             suffer
             for
             Righteousness
             ,
             even
             a
             Crown
             without
             cares
             ,
             without
             rivals
             ,
             without
             envy
             ,
             without
             end
             ;
             And
             is
             not
             this
             reward
             enough
             for
             all
             that
             Men
             or
             Devils
             can
             do
             against
             us
             ?
             Who
             would
             not
             serve
             a
             short
             Apprenticeship
             in
             Gods
             service
             here
             ,
             to
             be
             made
             for
             ever
             free
             in
             glory
             ?
             Yea
             ,
             who
             would
             not
             be
             a
             
               Philpot
            
             for
             a
             month
             ,
             or
             a
             
               Lazarus
            
             for
             a
             day
             ,
             or
             a
             
               Stephen
            
             for
             an
             hour
             ,
             that
             he
             might
             be
             in
             
               Abrahams
            
             bosome
             for
             ever
             ?
             Nothing
             can
             be
             too
             much
             to
             endure
             ,
             for
             those
             pleasures
             that
             endure
             for
             ever
             .
             Yea
             ,
             what
             pain
             can
             we
             think
             too
             much
             to
             suffer
             ?
             What
             little
             enough
             to
             do
             ,
             to
             obtain
             eternity
             ?
             For
             this
             incorruptible
             Crown
             of
             Glory
             in
             Heaven
             ?
             1
             
               Pet.
            
             5.
             4.
             where
             we
             shall
             have
             all
             tears
             wiped
             from
             our
             eyes
             ;
             where
             we
             shall
             cease
             to
             sorrow
             ,
             cease
             to
             suffer
             ,
             cease
             to
             sin
             ,
             where
             God
             shall
             turn
             all
             the
             water
             of
             our
             afflictions
             ,
             into
             the
             pure
             wine
             of
             endless
             and
             unexpressible
             comfort
             .
          
           
             You
             shall
             sometimes
             see
             an
             hired
             servant
             ,
             venture
             his
             life
             for
             his
             new
             Master
             ,
             that
             will
             scarce
             pay
             him
             his
             wages
             at
             the
             years
             end
             ;
             and
             can
             we
             suffer
             too
             much
             for
             our
             
               Lord
            
             and
             
               Master
               ,
            
             who
             giveth
             every
             one
             that
             serveth
             him
             ,
             not
             Fields
             and
             Vineyards
             ,
             as
             
               Saul
            
             pretended
             ,
             1
             
               Sam.
            
             22.
             7.
             
               &c.
            
             nor
             Towns
             and
             Cities
             ,
             as
             
               Cicero
            
             is
             pleased
             to
             boast
             of
             
               Caesar
               ,
            
             but
             even
             an
             hundred-fold
             more
             than
             we
             part
             withal
             here
             in
             this
             life
             ,
             and
             eternal
             Mansions
             in
             Heaven
             hereafter
             ,
             
               John
            
             14.
             2.
             
          
           
             St.
             
               Paul
            
             saith
             ,
             
               Our
               light
               affliction
               ,
               which
               is
               but
               for
               a
               moment
               ,
               causeth
               us
               a
               far
               more
               excellent
               and
               eternal
               weight
               of
               glory
               ,
            
             2
             
               Cor.
            
             4.
             17
             ,
             18.
             
             Where
             note
             the
             incomparable
             and
             infinite
             difference
             ,
             between
             the
             Work
             and
             the
             Wages
             ;
             
               light
               affliction
               ,
            
             receiving
             a
             weight
             of
             Glory
             ;
             and
             
               momentany
               affliction
               eternal
               glory
               .
            
             Suitable
             to
             the
             reward
             of
             the
             wicked
             ,
             whose
             empty
             delights
             live
             and
             die
             in
             a
             moment
             ;
             but
             their
             unsufferable
             punishment
             is
             interminable
             and
             endless
             .
             Their
             pleasure
             is
             short
             ,
             their
             pain
             everlasting
             ;
             our
             Pain
             is
             short
             ,
             our
             Joy
             eternal
             .
             
               Blessed
               is
               the
               man
               that
               endureth
               temptation
               ,
               for
               when
               he
               is
               tryed
               ,
               he
               shall
               receive
               the
               Crown
               of
               life
               ,
               James
            
             1.
             12.
             
          
           
             
             
             
               folly
            
             is
             it
             then
             ,
             or
             rather
             
               madness
               ,
            
             for
             the
             
               small
               pleasure
            
             of
             some
             
               base
               lust
               ,
            
             some
             
               paltry
               profit
               ,
            
             or
             
               fleeting
               vanity
            
             (
             which
             passeth
             away
             in
             the
             very
             act
             ,
             at
             the
             
               taste
            
             of
             a
             
               pleasant
               drink
               dieth
            
             so
             soon
             as
             it
             is
             
               down
               )
            
             to
             bring
             upon
             our selves
             in
             another
             world
             ,
             
               torments
               without
               end
               ,
            
             and
             
               beyond
            
             all
             
               compass
            
             of
             conceit
             ?
          
           
             Fourthly
             ,
             Is
             it
             so
             ?
             that
             
               God
            
             hath
             set
             before
             us
             
               life
            
             and
             
               death
               ,
               heaven
            
             and
             
               hell
               ,
            
             as
             a
             reward
             of
             
               good
            
             and
             
               evil
               ;
            
             leaving
             us
             as
             it
             were
             to
             our
             
               choice
               ,
            
             Whether
             we
             will
             be
             compleatly
             and
             everlastingly
             
               happy
            
             or
             
               miserable
               :
            
             with
             what
             resolution
             and
             zeal
             should
             we
             
               strive
               ,
               to
               make
               our
               calling
               and
               election
               sure
               ?
            
             not
             
               making
               our
               greatest
               business
               ,
               our
               least
               and
               last
               care
               .
            
             I
             know
             well
             ,
             thou
             hadst
             rather
             when
             thou
             diest
             ,
             go
             to
             
               reign
               with
               Christ
            
             in
             his
             
               Kingdom
            
             for
             evermore
             ,
             than
             be
             confined
             to
             a
             
               perpetual
               prison
            
             or
             
               Furnace
               of
               fire
               and
               brimstone
               ,
            
             there
             to
             be
             tormented
             with
             the
             
               Devil
            
             and
             
               his
               Angels
               :
            
             If
             so
             ,
             provoke
             not
             the
             
               Lord
               ,
            
             who
             is
             
               great
            
             and
             
               terrible
               ,
            
             of
             
               most
               glorious
               Majesty
               ,
            
             and
             of
             
               infinite
               purity
               :
            
             and
             who
             hath
             equally
             promised
             
               salvation
            
             unto
             those
             which
             
               keep
               his
               Commandments
               ,
            
             and
             threatned
             eternal
             
               death
            
             and
             
               dest●uction
               to
               those
               who
               break
               them
               .
            
             For
             as
             he
             is
             to
             all
             
               repentant
               sinners
            
             a
             most
             
               merciful
            
             God
             ,
             
               Exod.
            
             34.
             6.
             so
             to
             all
             wilful
             and
             
               impenitent
               sinners
               ,
            
             he
             is
             a
             
               consuming
               fire
               ,
               and
               a
               jeaious
               God
               ,
               Heb.
            
             12.
             29.
             
             
               Deut.
            
             4.
             24.
             
          
           
             There
             was
             a
             
               King
               ,
            
             who
             having
             no
             
               Issue
            
             to
             succeed
             him
             ,
             espied
             one
             day
             a
             well
             favoured
             and
             
               towardly
               Youth
               ,
            
             he
             took
             him
             to
             the
             
               Court
               ,
            
             and
             committed
             him
             to
             
               Tutors
            
             to
             instruct
             him
             ,
             providing
             by
             his
             Will
             ,
             that
             if
             he
             proved
             
               sit
               for
               Government
               ,
            
             he
             should
             be
             
               Crowned
               King
               ;
               if
               not
               ,
            
             he
             should
             be
             
               kept
               in
               Chains
               ,
               and
               he
               made
               a
               Galley
               slave
               .
            
             The
             Youth
             was
             misled
             ,
             and
             
               neglected
            
             both
             
               his
               Tutors
               good
               Counsel
               ,
               and
               his
               Book
               ,
            
             so
             as
             his
             Master
             corrected
             him
             ,
             and
             said
             ,
             
               O
               that
               thou
               knewest
               what
               honour
               is
               prepared
               for
               thee
               !
               and
               what
               thou
               art
               like
               to
               lose
               by
               this
               thy
               idle
               and
               loose
               carriage
               !
               Well
               ,
               thou
               wilt
               afterwards
               ,
               When
               't
               is
               too
               late
               ,
               sorely
               rue
               this
               .
            
             And
             when
             he
             grew
             to
             years
             ,
             the
             
               King
               died
               ,
            
             whose
             
               Council
            
             and
             
               Executors
            
             perceiving
             him
             to
             be
             utterly
             unfit
             for
             
               State
               Government
               ,
            
             called
             him
             before
             them
             ,
             and
             declared
             the
             
               Kings
            
             will
             and
             pleasure
             ,
             which
             was
             accordingly
             performed
             ;
             for
             they
             caused
             him
             to
             be
             
               fettered
               ,
               and
               committed
               to
               the
               Galleys
               ,
            
             there
             to
             toil
             ,
             and
             
               tug
               at
               the
               Oar
            
             perpetually
             ,
             where
             he
             was
             
               whipt
               and
               lasht
               ,
               if
               he
               remitted
               his
               stroke
               never
               so
               little
               ;
            
             where
             he
             had
             leisure
             to
             consider
             with
             himself
             ,
             that
             now
             he
             was
             
               chained
               ,
            
             who
             might
             have
             
               walked
               at
               liberty
               ;
            
             now
             he
             was
             a
             
               slave
               ,
            
             who
             might
             ,
             if
             he
             would
             ,
             have
             been
             a
             
               King
               ;
            
             now
             he
             was
             
               over-ruled
               by
               Turks
               ,
            
             who
             might
             have
             
               ruled
               over
               Christians
               .
            
             The
             thought
             whereof
             could
             not
             but
             double
             his
             misery
             ,
             and
             make
             him
             
               bewail
               his
               sorrow
               with
               tears
               of
               blood
               .
            
             Now
             this
             hereafter
             will
             be
             the
             case
             of
             all
             careless
             persons
             ,
             save
             that
             this
             comes
             as
             short
             of
             that
             ,
             as
             
               Earth
            
             comes
             
               short
               of
               Heaven
               ,
            
             and
             
               temporary
               misery
               of
               eternal
               .
            
             Wherefore
             if
             thou
             wouldst
             have
             this
             this
             to
             become
             thy
             very
             case
             ,
             go
             on
             in
             thy
             wilful
             and
             perverse
             impenitency
             ;
             but
             if
             not
             ,
             bethink
             thy self
             ,
             and
             do
             thereafter
             ,
             and
             that
             without
             delaying
             one
             minute
             :
             For
             there
             is
             
               no
               redemption
               from
               Hell
               ,
            
             if
             once
             thou
             comest
             there
             :
             And
             there
             thou
             mayst
             be
             (
             for
             ought
             thou
             knowest
             )
             
               this
               very
               day
               ,
               yea
               before
               thou
               canst
               swallow
               thy
               spittle
               ,
            
             if
             thou
             diest
             this
             day
             in
             thy
             natural
             condition
             .
          
           
           
             Many
             men
             take
             liberty
             to
             sin
             ,
             and
             continue
             in
             a
             trade
             of
             sin
             ,
             because
             
               God
            
             is
             merciful
             :
             but
             they
             will
             one
             day
             find
             that
             he
             is
             
               just
               as
               well
               as
               merciful
               .
               There
               is
               mercy
               with
               God
            
             (
             saith
             the
             
               Psalmist
               )
               that
               he
               may
               be
               feared
               ,
            
             not
             that
             he
             may
             be
             despised
             ,
             blasphemed
             ,
             
               &c.
               Psalm
            
             130.
             4.
             
             Yea
             ,
             know
             this
             ,
             and
             write
             it
             in
             the
             
               Table
               book
               of
               thy
               memory
               ,
            
             and
             upon
             the
             
               table
               of
               thy
               heart
               .
            
             That
             if
             
               Gods
               bountifulness
               and
               long
               suffering
               towards
               thee
               ;
               does
               not
               lead
               thee
               to
               repentance
               ,
               it
               will
               double
               thy
               doom
               ,
               and
               encrease
               the
               pile
               of
               thy
               torments
               .
            
             And
             that
             every
             day
             which
             does
             not
             
               abate
               of
               thy
               reckoning
               ,
            
             will
             
               encrease
               it
               :
            
             And
             that
             
               thou
               by
               thy
               hardness
               and
               impenitency
               ,
               shalt
               but
               treasure
               up
               unto
               thy self
               wrath
               against
               the
               day
               of
               wrath
               ,
               and
               the
               Declaration
               of
               the
               just
               judgment
               of
               God
               ,
               Rom.
            
             2.
             4
             ,
             5
             ,
             6.
             
          
           
             Now
             this
             
               Judge
            
             hath
             told
             us
             ,
             that
             
               we
               must
               give
               an
               account
               for
               every
               idle
               word
               we
               speak
               ,
               Mat.
            
             12.
             36.
             much
             more
             then
             for
             our
             wicked
             actions
             ;
             therefore
             beware
             what
             thou
             dost
             against
             him
             .
          
           
             Men
             may
             dream
             of
             too
             much
             strictness
             in
             holy
             courses
             ,
             but
             they
             do
             not
             consider
             the
             power
             ,
             the
             purity
             ,
             and
             strictness
             of
             the
             
               Judge
               .
            
             He
             who
             brings
             even
             idle
             words
             to
             judgment
             ,
             and
             forgets
             not
             a
             thought
             of
             disobedience
             ,
             how
             will
             he
             spare
             our
             gross
             negligence
             and
             presumption
             ?
             how
             our
             formality
             and
             irreverence
             in
             his
             service
             ,
             much
             more
             our
             flagitious
             wickedness
             ,
             
               Heb.
            
             12.
             29.
             
          
           
             
               Sect.
            
             3.
             
             Wherefore
             ,
             as
             you
             ever
             expect
             or
             hope
             for
             
               Heaven
            
             and
             
               Salvation
               ,
            
             as
             you
             would
             escape
             the
             
               tormenting
               flames
               of
               Hell-fire
               ,
               cease
               to
               do
               evil
               ,
               learn
               to
               do
               well
               .
            
             For
             
               Sanctification
            
             is
             the
             
               way
               to
               Glorification
               ,
               Holiness
            
             to
             
               eternal
               happiness
               .
            
             If
             we
             would
             have
             
               God
               to
               glorifie
               our
               bodies
               in
               Heaven
               ,
            
             we
             also
             must
             
               glorifie
               God
               in
               our
               bodies
               here
               on
               Earth
               .
            
          
           
             And
             now
             for
             conclusion
             :
             Are
             the
             
               Joys
            
             of
             
               Heaven
            
             so
             unspeakable
             and
             glorious
             ?
             the
             
               torments
               of
               Hell
            
             so
             woful
             and
             dolorous
             ?
             Then
             it
             behoves
             all
             
               Parents
            
             and
             
               Governours
            
             of
             Families
             ,
             to
             see
             to
             their
             
               Childrens
               and
               Servants
               souls
               ,
            
             and
             that
             they
             miscarry
             not
             through
             their
             neglect
             .
             As
             tell
             me
             ,
             Will
             not
             their
             blood
             be
             required
             at
             your
             hands
             ,
             if
             they
             perish
             through
             your
             neglect
             ?
             Will
             it
             not
             be
             sad
             to
             have
             
               Children
            
             and
             
               Servants
            
             rise
             up
             in
             judgment
             against
             you
             ,
             and
             to
             bring
             in
             Evidence
             at
             the
             great
             Tribunal
             of
             Christ
             ?
             saying
             ,
             Lord
             ,
             my
             Father
             never
             minded
             me
             ,
             my
             Master
             never
             regarded
             me
             ;
             I
             might
             sin
             ,
             he
             never
             reproved
             me
             ;
             I
             might
             go
             to
             Hell
             ,
             it
             was
             all
             one
             to
             him
             .
             Will
             not
             this
             be
             sad
             ?
          
           
             Secondly
             ,
             If
             it
             be
             so
             ,
             let
             
               Children
            
             and
             
               Servants
            
             consider
             ,
             that
             't
             is
             better
             to
             
               have
               lust
               restrained
               ,
               than
               satisfied
               :
            
             't
             is
             better
             to
             be
             held
             in
             ,
             and
             restrained
             from
             sin
             ,
             than
             to
             have
             a
             wicked
             liberty
             .
             Be
             not
             angry
             with
             those
             
               who
               will
               not
               see
               you
               damn
               your
               souls
               ,
               and
               let
               you
               alone
               :
            
             they
             are
             your
             best
             Friends
             .
             
               Fear
               the
               strokes
               of
               Gods
               anger
               ,
            
             be
             they
             spiritual
             or
             eternal
             ,
             
               more
               than
               the
               strokes
               of
               men
               .
            
             What
             's
             a
             
               Fetter
            
             to
             a
             
               Dungeon
               ?
               a
               Gallows
            
             to
             
               Hell-fire
               ?
            
          
           
             Give
             not
             way
             to
             imaginary
             ,
             speculative
             ,
             heart-sins
             :
             
               Murther
               in
               the
               heart
               ,
               uncleanness
               in
               the
               eye
               ,
               and
               thoughts
               given
               way
               to
               ,
            
             will
             come
             to
             
               actual
               murther
               ,
            
             and
             
               bodily
               uncleanness
            
             at
             last
             .
             
               Keep
               Satan
               at
               a
               Distance
               ;
            
             if
             he
             get
             but
             in
             ,
             he
             will
             be
             too
             hard
             for
             you
             .
             And
             let
             so
             much
             serve
             to
             have
             been
             s●oken
             of
             
               Heaven
            
             and
             
               Hell
               .
            
          
           
           
             Upon
             
               the
               one
            
             I
             have
             stood
             the
             longer
             ,
             that
             so
             I
             might
             ,
             if
             
               God
            
             so
             please
             ,
             be
             a
             means
             to
             save
             some
             with
             fear
             ,
             
               plucking
               them
               out
               of
               the
               fire
               of
               Gods
               wrath
               ,
            
             under
             which
             ,
             without
             
               repentance
               ,
            
             they
             must
             lye
             everlastingly
             .
          
           
             And
             for
             
               the
               other
               ,
            
             I
             have
             ,
             like
             the
             
               Searchers
               of
               Canaan
               ,
            
             brought
             you
             a
             cluster
             of
             Grapes
             ,
             to
             give
             the
             
               Reader
               a
               taste
            
             thereby
             ,
             of
             the
             plentiful
             
               vintage
            
             we
             may
             expect
             ,
             and
             look
             for
             in
             the
             
               heavenly
               Canaan
               .
            
          
           
             Now
             if
             any
             would
             truly
             know
             themselves
             ,
             and
             how
             it
             ●ill
             fare
             with
             them
             in
             the
             end
             ,
             let
             them
             read
             the
             whole
             
               Book
               ,
            
             out
             of
             which
             this
             is
             taken
             ,
             
               viz.
               The
               whole
               duty
               of
               a
               Christian
               .
            
             Which
             Book
             is
             Licensed
             by
             
               John
               Dewname
            
             and
             
               Thomas
               Gataker
               .
            
          
        
         
           FINIS
           .
        
      
    
     
       
         
           
             LONDON
             ,
          
           Printed
           at
           the
           Charge
           of
           
             Christs-Hospital
             ,
          
           according
           to
           the
           Will
           of
           the
           Donor
           ,
           1677.
           
        
         
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A67772e-30
           
             Vengeance
             
          
        
      
      
  

