







 
   
     
       
         The excellency of publick charity a sermon preach'd before the University of Oxford in New-College-Chappel, on the Feast of the Annuntiation, 1697 / by H. Downes.
         Downes, Henry, 1667-1735.
      
       
         
           1697
        
      
       Approx. 49 KB of XML-encoded text transcribed from 18 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2007-10 (EEBO-TCP Phase 1).
         A36484
         Wing D2080
         ESTC R25006
         08713224
         ocm 08713224
         41645
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A36484)
         Transcribed from: (Early English Books Online ; image set 41645)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 1256:15)
      
       
         
           
             The excellency of publick charity a sermon preach'd before the University of Oxford in New-College-Chappel, on the Feast of the Annuntiation, 1697 / by H. Downes.
             Downes, Henry, 1667-1735.
          
           33 p.
           
             Printed for Charles Harper,
             London :
             1697.
          
           
             Reproduction of original in the Union Theological Seminary Library, New York.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Charity -- Sermons.
           Sermons, English -- 17th century.
        
      
    
     
        2006-10 TCP
        Assigned for keying and markup
      
        2006-11 Apex CoVantage
        Keyed and coded from ProQuest page images
      
        2007-01 Celeste Ng
        Sampled and proofread
      
        2007-01 Celeste Ng
        Text and markup reviewed and edited
      
        2007-02 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
           
             The
             Excellency
             of
             Publick
             Charity
          
           .
        
         
           A
           SERMON
           Preach'd
           before
           the
           UNIVERSITY
           OF
           OXFORD
           ,
           IN
           NEW-COLLEGE-CHAPPEL
           ,
           ON
           THE
           Feast
           of
           the
           Annuntiation
           ,
           1697.
           
        
         
           By
           H.
           DOWNES
           ,
           M.
           A.
           
             and
             Fellow
             of
             the
             said
             College
             .
          
        
         
           LONDON
           :
           Printed
           for
           
             Charles
             Harper
          
           ,
           at
           the
           Flower-de-Luce
           over
           against
           St.
           
           Dunstan's
           Church
           in
           Fleetstreet
           .
           M
           DC
           XCVII
           .
        
      
    
     
       
         
         
         
           
             PSALM
             cxii
             .
             Vers
             .
             9
             ,
             10.
             
          
           
             He
             hath
             dispersed
             abroad
             ,
             he
             hath
             given
             to
             the
             poor
             ,
             his
             Righteousness
             endureth
             for
             ever
             ,
             his
             horn
             shall
             be
             exalted
             with
             honour
             .
             The
             Wicked
             shall
             see
             it
             and
             be
             grieved
             ,
             he
             shall
             gnash
             with
             his
             teeth
             and
             melt
             away
             ,
             the
             desire
             of
             the
             ungodly
             shall
             perish
             .
          
        
         
           TO
           Consider
           the
           Excellency
           of
           Charity
           in
           general
           ,
           and
           that
           variety
           of
           strong
           Motives
           which
           engage
           to
           the
           Practice
           of
           it
           ;
           how
           powerful
           the
           Language
           of
           Nature
           is
           on
           its
           behalf
           ,
           and
           how
           much
           more
           so
           the
           
             Word
             of
             God
          
           ;
           To
           consider
           ,
           that
           to
           refresh
           the
           Bowels
           of
           our
           Brethren
           is
           to
           give
           Ease
           and
           Comfort
           to
           our
           own
           ,
           and
           to
           shew
           Compassion
           to
           others
           an
           happy
           Means
           of
           taking
           Pity
           on
           our
           selves
           ;
           Nay
           that
           our
           
             Bounty
             to
             the
             Poor
          
           is
           truly
           
             Lending
             unto
             the
             Lord
          
           ,
           and
           relieving
           those
           Wants
           which
           he
           is
           pleas'd
           to
           tender
           as
           his
           own
           ;
           To
           consider
           what
           good
           Dispositions
           this
           
             Excellent
             Grace
          
           argues
           ,
           and
           what
           good
           Effects
           it
           every
           where
           occasions
           ;
           how
           great
           the
           
           present
           Reward
           of
           it
           is
           ,
           and
           how
           much
           more
           so
           its
           future
           shall
           be
           .
           This
           would
           be
           of
           too
           large
           a
           compass
           for
           a
           single
           Discourse
           of
           this
           Nature
           ,
           I
           shall
           therefore
           confine
           my self
           to
           the
           Consideration
           of
           the
           peculiar
           Excellency
           of
           
             publick
             Charity
          
           ,
           and
           it
           may
           not
           be
           improper
           in
           this
           Place
           ,
           at
           this
           Time
           ,
           and
           on
           this
           Occasion
           ,
           to
           attempt
           to
           shew
           the
           great
           Charity
           of
           
             public
             Foundations
          
           ,
           particularly
           of
           that
           kind
           ,
           the
           Benefit
           of
           which
           most
           that
           hear
           me
           this
           day
           enjoy
           .
        
         
           
             He
             who
             hath
          
           in
           these
           respects
           
             dispersed
             abroad
             and
             hath
             given
             to
             the
             Poor
             ,
             his
             Righteousness
             endureth
             for
             ever
             ,
             his
             Horn
             shall
             be
             exalted
             with
             Honour
             ,
             though
             the
             Wicked
             shall
             see
             it
             and
             be
             grieved
             .
          
        
         
           From
           whence
           I
           shall
           take
           occasion
           to
           discourse
           ,
        
         
           First
           ,
           
             Of
             the
             great
             Charity
             of
             publick
             Foundations
             ,
             especially
             of
             those
             which
             are
             Nurseries
             of
             Learning
             and
             Religion
             .
          
        
         
           Secondly
           ,
           
             Of
             the
             peculiar
             Honours
             they
             reflect
             upon
             the
             Founders
             of
             them
             .
          
        
         
           Thirdly
           ,
           I
           shall
           enquire
           into
           the
           Reasons
           why
           ,
           
             notwithstanding
             all
             this
             ,
             these
             Places
             and
             the
             Persons
             who
             more
             immediately
             enjoy
             the
             Benefit
             of
             them
             ,
             have
             been
             in
             all
             Ages
             ,
             and
             still
             are
             the
             Objects
          
           
           
             of
             many
             Peoples
             Hatred
             ,
             Envy
             and
             Ill-will
          
           ;
           of
           these
           in
           their
           Order
           .
        
         
           And
           First
           ,
           
             Of
             the
             great
             Charity
             of
             publick
             Foundations
             .
          
           As
           God
           has
           put
           strong
           Principles
           in
           every
           Man
           to
           engage
           him
           in
           the
           great
           Work
           of
           his
           
             own
             Preservation
          
           ,
           so
           ,
           (
           because
           in
           some
           Cases
           he
           may
           in
           no
           sense
           be
           able
           of
           himself
           to
           help
           himself
           )
           he
           has
           both
           by
           Instinct
           and
           Precept
           subjoin'd
           the
           Care
           of
           others
           to
           his
           own
           ;
           making
           Men
           
             mutual
             Assistants
          
           to
           one
           another
           towards
           the
           Support
           and
           
             Well
             being
          
           of
           the
           whole
           .
        
         
           Now
           those
           Persons
           who
           to
           this
           purpose
           do
           most
           effectually
           labour
           for
           the
           
             Publick
             Good
          
           ,
           not
           only
           seeking
           their
           own
           but
           others
           Welfare
           ,
           and
           do
           the
           most
           to
           repair
           the
           Ruines
           which
           Sin
           has
           made
           ,
           these
           are
           the
           great
           Benefactors
           to
           Mankind
           ,
           the
           Supporters
           of
           Kingdoms
           and
           the
           Pillars
           of
           the
           World.
           Of
           this
           sort
           are
           they
           who
           not
           content
           to
           extend
           their
           Beneficence
           to
           some
           few
           round
           about
           them
           ,
           move
           in
           a
           larger
           Sphere
           ,
           and
           consult
           the
           Good
           of
           Multitudes
           not
           only
           of
           the
           present
           but
           of
           
             future
             Generations
          
           ;
           who
           desire
           and
           endeavour
           that
           the
           Effects
           of
           their
           Charity
           may
           endure
           as
           long
           as
           the
           Wants
           of
           
           Men
           ,
           and
           that
           their
           Miseries
           may
           not
           outlive
           the
           Provision
           which
           these
           make
           against
           them
           ;
           Who
           provide
           
             lasting
             Encouragement
          
           to
           labour
           ,
           or
           a
           
             sure
             Refuge
          
           to
           those
           that
           cannot
           work
           ;
           that
           contrive
           the
           most
           effectual
           ways
           that
           no
           Man
           may
           be
           useless
           ,
           but
           serviceable
           ,
           at
           least
           not
           a
           Burthen
           to
           the
           Commonwealth
           ;
           
             Who
             are
          
           (
           as
           Holy
           Job
           was
           )
           
             eyes
             to
             the
             blind
             ,
             and
             feet
             to
             the
             lame
             ,
          
           and
           a
           present
           help
           to
           those
           whom
           the
           Providence
           of
           God
           has
           thrown
           upon
           the
           Mercy
           of
           others
           ,
           and
           made
           it
           both
           a
           Duty
           and
           Pleasure
           to
           administer
           to
           their
           Necessities
           .
        
         
           I
           believe
           I
           need
           not
           say
           much
           to
           evince
           the
           great
           Charity
           of
           Erecting
           Hospitals
           ,
           and
           such
           
             public
             Edifices
          
           for
           their
           Relief
           whom
           
           God's
           Providence
           has
           disabled
           from
           relieving
           themselves
           ;
           their
           Miseries
           are
           apt
           to
           make
           deep
           Impressions
           upon
           our
           Souls
           ,
           and
           we
           easily
           see
           and
           feel
           the
           Excellency
           of
           that
           Charity
           which
           removes
           such
           pitiable
           Objects
           out
           of
           common
           view
           ,
           which
           
             binds
             up
             their
             sores
             ,
             pours
             oyl
             into
             their
             wounds
             ,
          
           and
           prevents
           their
           Infirmities
           from
           being
           afflictive
           to
           others
           ,
           and
           as
           much
           as
           may
           be
           from
           being
           grievous
           to
           those
           that
           bear
           them
           .
           Now
           the
           yernings
           within
           our
           own
           bowels
           do
           
           not
           speak
           as
           much
           on
           the
           behalf
           of
           other
           works
           of
           
             publick
             Charity
          
           ,
           as
           this
           ;
           yet
           't
           is
           certain
           that
           the
           Conveniences
           and
           good
           Effects
           that
           attend
           them
           do
           .
           Thus
           the
           Charity
           of
           employing
           the
           Poor
           ,
           and
           furnishing
           them
           with
           work
           ,
           which
           may
           redound
           to
           their
           Profit
           and
           the
           Benefit
           of
           others
           ,
           is
           very
           advantageous
           to
           the
           Good
           of
           Mankind
           ,
           and
           this
           sort
           of
           Charity
           guided
           with
           Discretion
           has
           a
           large
           Influence
           upon
           the
           Happiness
           of
           any
           People
           ;
           for
           it
           much
           increases
           the
           
             Strength
             ,
             Wealth
          
           and
           Grandeur
           of
           a
           Nation
           ,
           and
           upon
           this
           it
           is
           that
           the
           most
           Civiliz'd
           Nations
           have
           been
           the
           most
           flourishing
           ,
           and
           the
           Effects
           of
           their
           Wisdom
           have
           been
           seen
           in
           the
           Prosperity
           of
           the
           People
           .
        
         
           How
           barbarous
           and
           sadly
           miserable
           are
           those
           Nations
           where
           the
           People
           are
           ignorant
           of
           the
           ways
           and
           means
           to
           provide
           against
           their
           
             own
             Wants
          
           ,
           and
           are
           left
           open
           without
           fence
           to
           the
           Miseries
           of
           this
           World
           ;
           who
           
             know
             not
          
           how
           to
           employ
           their
           Strength
           to
           their
           Advantage
           or
           Security
           ,
           nor
           for
           what
           purposes
           God
           made
           them
           what
           they
           are
           ;
           certainly
           in
           this
           regard
           
             they
             may
             be
             compar'd
             unto
             the
             beasts
             that
             perish
             ,
          
           and
           are
           in
           other
           respects
           more
           miserable
           than
           they
           .
        
         
         
           Again
           ,
           How
           remarkably
           weak
           and
           poor
           are
           those
           Kingdoms
           and
           even
           nigh
           unto
           Desolation
           where
           Sloth
           and
           Idleness
           prevail
           and
           Industry
           hath
           no
           place
           ?
           Who
           suffer
           their
           Faculties
           to
           gather
           Rust
           for
           want
           of
           Exercise
           ,
           and
           take
           no
           care
           to
           apply
           their
           Abilities
           to
           the
           Ends
           they
           were
           given
           .
           Sacred
           History
           mentions
           
             abundance
             of
             Idleness
          
           as
           one
           great
           Sin
           ,
           and
           occasion
           of
           the
           Ruin
           of
           Sodom
           ,
           and
           Profane
           History
           informs
           us
           that
           Idleness
           ,
           neglect
           of
           
             Tillage
             ,
             Mechanic
             Arts
          
           and
           Merchandise
           ,
           brought
           swift
           Destruction
           upon
           the
           great
           Persian
           Monarchy
           ,
           and
           indeed
           the
           same
           Cause
           will
           have
           the
           same
           Effects
           upon
           all
           States
           and
           Empires
           whatsoever
           ;
           
             Idle
             Persons
          
           being
           like
           
             dead
             Branches
          
           ,
           which
           serve
           neither
           for
           Vse
           nor
           Ornament
           ,
           but
           are
           an
           heavy
           burthen
           to
           that
           Body
           that
           bears
           them
           .
        
         
           Whereas
           in
           those
           Kingdoms
           ,
           where
           every
           Man
           is
           put
           and
           kept
           in
           a
           way
           to
           be
           serviceable
           in
           his
           Generation
           ,
           and
           the
           Strength
           of
           every
           Member
           is
           apply'd
           as
           near
           as
           may
           be
           to
           the
           Sustenance
           and
           Support
           of
           the
           whole
           Body
           ,
           what
           can
           arise
           from
           hence
           but
           Beauty
           and
           Strength
           ,
           which
           is
           not
           easily
           to
           be
           shaken
           by
           Disorders
           from
           within
           or
           by
           Violence
           from
           without
           ,
           but
           is
           very
           
           much
           secur'd
           from
           the
           Force
           of
           both
           :
           A
           Nation
           thus
           improv'd
           is
           like
           a
           stately
           Fabrick
           well
           laid
           together
           ,
           wherein
           every
           Material
           is
           dispos'd
           in
           its
           
             proper
             Place
          
           and
           Order
           ,
           whence
           arises
           the
           Comeliness
           (
           I
           had
           almost
           said
           the
           Life
           )
           of
           the
           whole
           ;
           but
           a
           
             rude
             ,
             unpolish'd
             ,
             unimprov'd
          
           People
           are
           like
           the
           same
           Materials
           ,
           
             rough
             ▪
             hewn
             ,
             unprepar'd
          
           for
           Use
           ,
           out
           of
           which
           indeed
           fine
           things
           might
           be
           wrought
           ,
           were
           there
           but
           Artificers
           to
           put
           their
           hands
           upon
           them
           ,
           and
           the
           Skill
           of
           the
           Workman
           to
           form
           them
           into
           Vsefulness
           and
           Beauty
           .
        
         
           Now
           by
           nothing
           is
           this
           so
           great
           and
           
             good
             Design
          
           more
           effectually
           promoted
           than
           by
           setting
           up
           
             Work-houses
             ,
             Manufactures
          
           ,
           and
           Schools
           preparatory
           thereunto
           ;
           this
           is
           the
           End
           which
           they
           aim
           at
           ,
           and
           they
           cannot
           generally
           fail
           of
           Success
           ;
           herein
           many
           Persons
           have
           an
           
             ingenuous
             Education
          
           freely
           bestow'd
           upon
           them
           ,
           which
           otherwise
           by
           reason
           of
           the
           Narrowness
           of
           their
           Circumstances
           they
           must
           have
           wanted
           for
           ever
           ,
           and
           are
           train'd
           up
           to
           be
           truly
           useful
           to
           others
           ,
           as
           well
           as
           profitable
           to
           themselves
           ;
           by
           these
           means
           a
           Spirit
           of
           Ingenuity
           spreads
           itself
           throughout
           a
           
             whole
             Nation
          
           ,
           and
           the
           Improvements
           
           Men
           from
           thence
           receive
           are
           to
           the
           Advantage
           of
           
             many
             Generations
          
           .
        
         
           It
           is
           very
           certain
           that
           Man
           even
           in
           this
           
             degenerate
             State
          
           is
           still
           capable
           of
           a
           great
           deal
           of
           Perfection
           ,
           but
           it
           must
           be
           wrought
           out
           ,
           and
           almost
           any
           manner
           of
           Wisdom
           must
           be
           
             digg'd
             for
             as
             for
             hid
             Treasure
          
           ;
           for
           't
           is
           observable
           ,
           that
           things
           of
           
             greatest
             Value
          
           are
           not
           to
           be
           found
           near
           the
           Surface
           .
           His
           Faculties
           are
           not
           utterly
           lost
           ,
           but
           only
           unwieldy
           and
           benum'd
           for
           want
           of
           Vse
           ,
           he
           does
           not
           so
           properly
           want
           Power
           ,
           as
           Management
           ,
           neither
           is
           he
           deficient
           in
           his
           Talents
           but
           in
           his
           Improvement
           ;
           and
           it
           is
           this
           Defect
           which
           those
           
             publick
             Works
          
           I
           have
           been
           mentioning
           ,
           do
           always
           design
           to
           provide
           against
           ,
           and
           do
           often
           effect
           :
           Which
           makes
           such
           
             publick
             Charities
          
           well
           ordered
           ,
           
             publick
             Blessings
          
           ,
           and
           the
           Authors
           of
           them
           are
           very
           deservedly
           call'd
           Benefactors
           ;
           Benefactors
           not
           only
           to
           those
           who
           immediately
           enjoy
           the
           Effects
           of
           their
           Charity
           ,
           but
           to
           as
           many
           as
           the
           
             wide
             Influence
          
           of
           it
           can
           reach
           .
        
         
           But
           I
           am
           more
           particularly
           concern'd
           to
           insist
           upon
           the
           great
           Charity
           of
           those
           
             publick
             Foundations
          
           which
           are
           Nurseries
           of
           Learning
           and
           Religion
           .
           This
           sort
           of
           Charity
           has
           that
           in
           common
           
           with
           other
           
             publick
             Charities
          
           ,
           that
           it
           is
           very
           extensive
           in
           its
           Design
           and
           Vsefulness
           ,
           reaching
           to
           Multitudes
           not
           only
           of
           this
           but
           of
           future
           Ages
           ,
           making
           a
           suitable
           Provision
           against
           those
           Evils
           which
           are
           likely
           to
           last
           
             as
             long
             as
             the
             Sun
             and
             Moon
             endureth
          
           ;
           but
           in
           other
           Cases
           it
           far
           exceeds
           them
           ,
           they
           directly
           aim
           at
           the
           temporal
           good
           of
           Men
           ,
           this
           chiefly
           regards
           their
           spiritual
           and
           eternal
           Interest
           ,
           the
           Improvement
           of
           the
           Mind
           into
           the
           Likeness
           of
           God
           here
           ,
           and
           an
           happy
           Enjoyment
           of
           him
           hereafter
           .
        
         
           In
           the
           other
           Foundations
           Men
           are
           bred
           up
           to
           a
           
             regular
             Vse
          
           of
           the
           Powers
           of
           their
           `
           Bodies
           ,
           in
           these
           to
           a
           
             due
             Exercise
          
           of
           the
           Faculties
           of
           their
           Souls
           ,
           and
           that
           not
           for
           their
           
             own
             Benefit
          
           alone
           but
           for
           the
           Use
           of
           others
           ,
           that
           the
           
             unspeakable
             Advantage
          
           of
           their
           Improvement
           may
           redound
           unto
           all
           .
        
         
           Herein
           those
           who
           excel
           others
           in
           the
           Goods
           of
           Fortune
           are
           shown
           the
           way
           to
           do
           it
           as
           much
           in
           the
           Goods
           of
           Nature
           and
           of
           Grace
           ,
           and
           to
           adorn
           their
           
             high
             Stations
          
           with
           such
           
             worthy
             Actions
          
           as
           may
           make
           them
           the
           Glory
           of
           their
           Times
           :
           Herein
           they
           are
           instructed
           how
           to
           manage
           and
           improve
           the
           Time
           they
           are
           so
           much
           
           Masters
           of
           ,
           and
           the
           other
           Talents
           they
           enjoy
           ,
           to
           their
           
             own
             Advantage
          
           and
           the
           
             Publick
             Good
          
           ,
           that
           their
           Leisure
           and
           Wealth
           may
           be
           to
           them
           Opportunities
           of
           Vertue
           and
           Goodness
           ,
           which
           are
           to
           many
           others
           strong
           Temptations
           to
           Sin
           ,
           and
           sad
           Occasions
           of
           Falling
           .
        
         
           It
           is
           very
           fit
           that
           those
           Persons
           who
           either
           by
           the
           Priviledge
           of
           their
           Birth
           ,
           or
           the
           Choice
           of
           the
           People
           ,
           are
           often
           called
           to
           that
           important
           Business
           of
           
             making
             Laws
          
           ;
           at
           least
           have
           a
           
             mighty
             Influence
          
           on
           all
           that
           are
           round
           about
           them
           ,
           should
           learn
           betimes
           for
           what
           purposes
           they
           are
           by
           the
           Providence
           of
           God
           so
           highly
           advanced
           ,
           and
           be
           taught
           to
           fill
           up
           their
           several
           Orbs
           with
           a
           
             suitable
             Glory
          
           ,
           that
           they
           may
           dispence
           
             Warmth
             ,
             Light
          
           ,
           and
           Fruitfulness
           to
           the
           Earth
           .
           And
           how
           much
           these
           Places
           conduce
           to
           these
           Ends
           ,
           let
           those
           in
           Gratitude
           declare
           who
           have
           partaken
           of
           the
           Advantages
           of
           them
           ;
           sure
           I
           am
           ,
           there
           never
           was
           any
           that
           truly
           answered
           the
           ends
           of
           his
           coming
           hither
           ,
           that
           had
           ever
           reason
           to
           repent
           of
           so
           easie
           a
           Purchase
           of
           that
           Education
           which
           others
           graciously
           enjoy
           .
        
         
         
           For
           herein
           also
           many
           have
           the
           Advantages
           of
           a
           
             Liberal
             Education
          
           ,
           for
           want
           of
           which
           ,
           those
           who
           have
           been
           Men
           of
           Renown
           in
           the
           
             Learned
             World
          
           ,
           might
           have
           been
           forced
           to
           submit
           to
           more
           
             servile
             Employments
          
           ,
           whilst
           the
           Necessities
           of
           
             this
             corruptible
             Body
             had
             pressed
             down
             the
             Soul
             which
             museth
             upon
             many
             things
          
           ;
           and
           the
           finiteness
           of
           their
           Thoughts
           had
           gone
           off
           in
           the
           sweat
           of
           their
           Brows
           .
           But
           to
           bring
           those
           of
           a
           lower
           Condition
           almost
           to
           a
           Level
           with
           those
           of
           a
           higher
           with
           respect
           to
           the
           Improvement
           of
           their
           Natures
           ,
           and
           for
           the
           Advancement
           of
           Learning
           and
           Religion
           in
           the
           World
           ,
           herein
           even
           these
           Persons
           have
           from
           the
           Charity
           of
           others
           great
           Opportunities
           ,
           great
           Encouragement
           ,
           and
           great
           Obligations
           to
           those
           Purposes
           .
        
         
           First
           ,
           in
           these
           Foundations
           they
           have
           great
           Opportunities
           of
           Learning
           and
           Religion
           :
           Indeed
           ,
           Time
           and
           Leisure
           are
           valuable
           Advantages
           ,
           for
           to
           the
           purposes
           I
           am
           speaking
           of
           ,
           Time
           and
           Leisure
           are
           much
           required
           .
           It
           is
           well
           known
           how
           laborious
           the
           search
           after
           Truth
           is
           ,
           and
           for
           any
           one
           that
           would
           make
           any
           considerable
           Progress
           in
           any
           Science
           ,
           how
           necessary
           it
           is
           he
           should
           attend
           upon
           it
           
             without
             Distraction
          
           ,
           be
           free
           
           from
           the
           necessity
           of
           working
           with
           his
           hands
           ,
           while
           his
           head
           is
           thus
           employ'd
           ,
           and
           exempt
           from
           the
           Labours
           of
           the
           Body
           ,
           whilst
           he
           would
           apply
           himself
           to
           those
           of
           the
           Mind
           .
           But
           besides
           ,
           these
           men
           from
           hence
           receive
           the
           best
           Direction
           how
           to
           improve
           their
           Time
           and
           Leisure
           to
           the
           best
           purposes
           ,
           without
           which
           ,
           Time
           and
           Leisure
           would
           be
           of
           little
           value
           .
           For
           Man
           is
           so
           little
           able
           of
           himself
           ,
           
             to
             refuse
             the
             evil
             ,
             and
             choose
             the
             good
             ,
          
           that
           without
           being
           brought
           up
           
             at
             the
             Feet
             of
             some
          
           Gamaliel
           ,
           
             he
             might
             be
             ever
             learning
             ,
             and
             yet
             never
             come
             to
             the
             Knowledge
             of
             the
             Truth
             :
          
           but
           being
           well
           informed
           by
           those
           whose
           Experience
           qualifies
           them
           for
           the
           instruction
           of
           others
           ,
           having
           Pilots
           to
           guide
           them
           in
           these
           
             dangerous
             Waters
          
           ,
           they
           make
           their
           Voyage
           with
           a
           great
           deal
           more
           Safety
           and
           Pleasure
           ,
           and
           much
           sooner
           and
           easier
           
             arrive
             at
             the
             Haven
             where
             they
             would
             be
          
           ;
           which
           without
           such
           
             publick
             Foundations
          
           would
           necessarily
           be
           the
           Privilege
           but
           of
           a
           few
           .
           Moreover
           ,
           by
           such
           
             publick
             Nurseries
          
           of
           Learning
           and
           Religion
           ,
           there
           is
           a
           much
           more
           
             free
             ,
             open
          
           ,
           and
           manly
           Spirit
           communicated
           from
           one
           to
           another
           ,
           and
           what
           by
           Emulation
           and
           other
           
             nobler
             Motives
          
           ,
           
           they
           are
           brought
           to
           aspire
           to
           
             greater
             Heights
          
           than
           a
           
             private
             Education
          
           would
           ordinarily
           excite
           them
           to
           .
           Besides
           ,
           by
           means
           of
           a
           
             publick
             Education
          
           ,
           Men
           become
           (
           as
           Quintilian
           observes
           )
           more
           meet
           for
           the
           Converse
           of
           the
           World
           with
           which
           they
           must
           have
           to
           do
           .
        
         
           And
           now
           whilst
           I
           behold
           the
           Rivulets
           from
           these
           Fountains
           ,
           spreading
           themselves
           throughout
           the
           Land
           to
           
             make
             glad
             the
             City
             of
             God
          
           ;
           whilst
           I
           behold
           Church
           and
           State
           refreshed
           with
           these
           Waters
           which
           from
           hence
           plentifully
           flow
           ;
           I
           cannot
           but
           bless
           the
           Providence
           of
           God
           ,
           who
           by
           these
           means
           so
           liberally
           
             provideth
             for
             the
             Earth
          
           ,
           and
           admire
           that
           Charity
           which
           is
           so
           diffusive
           of
           its
           Blessings
           from
           one
           end
           of
           the
           World
           unto
           the
           other
           .
        
         
           Hence
           proceed
           Men
           who
           by
           their
           Wisdom
           and
           
             Learning
             ,
             are
             meet
             for
             the
             People
             ,
             to
             turn
             them
             from
             Darkness
             to
             Light
             ,
             from
             the
             Power
             of
             Satan
             unto
             the
             Lord
             ,
             to
             be
             Ambassadors
             for
             Christ
             ,
             and
             to
             beseech
             Men
             in
             his
             stead
             to
             be
             reconciled
             unto
             God
             ,
          
           that
           they
           may
           grow
           in
           his
           Favour
           ,
           by
           the
           Practice
           of
           those
           Vertues
           ,
           which
           tho'
           the
           Laws
           and
           Reason
           of
           Men
           have
           generally
           required
           ,
           yet
           Christianity
           alone
           could
           sufficiently
           enforce
           .
           Not
           but
           that
           
           even
           
             these
             Laws
          
           have
           their
           singular
           Vse
           ,
           and
           will
           be
           necessary
           as
           long
           as
           there
           are
           others
           besides
           
             the
             Meek
             that
             inherit
             the
             Earth
             ,
          
           who
           must
           have
           their
           
             bounds
             set
             which
             they
             should
             not
             pass
             .
          
           And
           this
           is
           another
           Advantage
           of
           these
           
             publick
             Foundations
          
           ,
           that
           require
           and
           encourage
           the
           Study
           of
           the
           Laws
           of
           Nature
           ,
           and
           Nations
           which
           ought
           to
           be
           the
           Foundation
           of
           all
           other
           ,
           directing
           a
           more
           
             especial
             Regard
          
           to
           those
           Civil
           and
           
             Imperial
             Laws
          
           which
           have
           been
           generally
           suppos'd
           to
           come
           nearest
           to
           the
           first
           Principles
           ,
           and
           have
           long
           obtained
           in
           the
           World
           upon
           that
           Account
           :
           Many
           of
           our
           
             Pious
             Benefactors
          
           had
           a
           particular
           Eye
           to
           the
           Advancement
           of
           this
           sort
           of
           Learning
           ,
           which
           enables
           Men
           to
           set
           an
           Inclosure
           round
           each
           others
           Property
           ,
           and
           is
           the
           true
           Basis
           of
           Righteousness
           and
           Peace
           .
        
         
           Hence
           proceed
           others
           also
           ,
           who
           searching
           into
           the
           Works
           of
           God
           for
           those
           Antidotes
           which
           his
           Wisdom
           has
           provided
           in
           secret
           against
           the
           Miseries
           of
           the
           World
           ,
           do
           mightily
           support
           the
           Health
           and
           Welfare
           of
           the
           Body
           ;
           by
           the
           strength
           of
           
             other
             Beings
          
           ,
           they
           sustain
           the
           Weakness
           of
           Man
           ,
           and
           in
           great
           measure
           stifle
           
           the
           seeds
           of
           Corruption
           which
           mingle
           themselves
           with
           ,
           and
           often
           choak
           the
           seeds
           of
           Life
           which
           they
           support
           ,
           and
           as
           long
           as
           Man
           is
           subject
           to
           so
           many
           disorders
           from
           within
           ,
           and
           injuries
           from
           without
           ,
           those
           that
           study
           their
           Cure
           ,
           and
           employ
           their
           many
           Talents
           to
           so
           good
           an
           end
           ,
           will
           never
           be
           esteemed
           
             unprofitable
             Servants
          
           ,
           nor
           those
           Places
           that
           encourage
           them
           useless
           to
           the
           World.
           
        
         
           I
           might
           mention
           others
           likewise
           ,
           who
           applying
           their
           Studies
           to
           other
           purposes
           ,
           have
           proved
           exceeding
           useful
           in
           their
           Generations
           :
           Witness
           those
           
             Mathematical
             Heads
          
           ,
           who
           by
           a
           
             Morning
             Thought
          
           have
           sav'd
           the
           Labour
           of
           so
           many
           Ages
           ;
           and
           have
           shewn
           Men
           by
           their
           
             profitable
             Inventions
          
           ,
           the
           
             readiest
             ways
          
           to
           supply
           themselves
           with
           the
           Necessaries
           and
           Conveniences
           of
           Life
           with
           abundantly
           greater
           ease
           ,
           thereby
           abating
           much
           of
           that
           part
           of
           the
           Curse
           on
           Man
           
             In
             the
             Sweat
             of
             thy
             `
             Brows
             shalt
             thou
             eat
             Bread
          
           ;
           whilst
           these
           men
           by
           examining
           into
           the
           Laws
           of
           Motion
           and
           Mechanism
           ,
           do
           perfect
           those
           Arts
           which
           are
           so
           necessary
           for
           the
           Well-being
           of
           Kingdoms
           ,
           and
           the
           Employment
           of
           the
           People
           ,
           they
           do
           more
           good
           to
           any
           Nation
           ,
           than
           if
           they
           
           had
           sprang
           a
           Mine
           of
           Gold
           ,
           or
           
             pointed
             out
             the
             Place
             of
             Silver
             where
             they
             find
             it
             .
          
           For
           as
           there
           is
           great
           Force
           in
           Nature
           ,
           almost
           to
           any
           purposes
           ;
           so
           those
           that
           search
           into
           this
           
             great
             Depth
          
           ,
           and
           vigorously
           endeavour
           to
           apply
           it
           to
           the
           
             Vses
             of
             Life
          
           ,
           may
           be
           ,
           and
           often
           are
           very
           instrumental
           to
           the
           Good
           of
           Mankind
           ,
           and
           a
           more
           than
           
             common
             Blessing
          
           to
           the
           Earth
           .
        
         
           As
           for
           those
           that
           apply
           themselves
           to
           the
           
             speculative
             Parts
          
           of
           those
           Studies
           ,
           I
           believe
           these
           also
           meet
           with
           a
           
             suitable
             Reward
          
           to
           all
           their
           Labours
           in
           the
           delightful
           Enlargement
           of
           their
           Minds
           ,
           and
           more
           extended
           Capacity
           of
           Thought
           ;
           which
           qualifies
           them
           the
           better
           to
           launch
           out
           into
           the
           deep
           Abyss
           of
           Truth
           ,
           and
           to
           maintain
           a
           Commerce
           with
           the
           far
           distant
           Regions
           of
           the
           
             Intellectual
             World.
          
           Besides
           these
           Studies
           ,
           which
           are
           esteemed
           by
           many
           as
           Dry
           and
           Barren
           ,
           may
           be
           directly
           exceeding
           fruitful
           of
           
             good
             Thoughts
          
           in
           the
           Soul
           ,
           whilst
           in
           the
           strange
           Harmony
           of
           Numbers
           ,
           and
           the
           wonderful
           ,
           but
           pleasing
           Proportion
           of
           Lines
           and
           Figures
           ,
           it
           has
           a
           clear
           er
           View
           ,
           and
           
             more
             affecting
          
           Prospect
           of
           his
           adorable
           Perfections
           
             who
             made
             all
             things
             in
             Number
             ,
             Weight
             ,
             and
             Measure
             .
          
        
         
         
           But
           I
           am
           insensibly
           sliding
           into
           a
           
             large
             Field
          
           of
           Matter
           ,
           when
           I
           have
           not
           Time
           to
           shew
           the
           great
           Vsefulness
           of
           all
           the
           
             particular
             Branches
          
           of
           Learning
           ,
           tho'
           this
           would
           most
           effectually
           evince
           the
           
             great
             Charity
          
           of
           these
           Foundations
           which
           happily
           promote
           them
           ;
           but
           this
           is
           less
           necessary
           in
           this
           place
           ,
           where
           Mens
           Experience
           speaks
           more
           feelingly
           upon
           this
           Matter
           than
           Words
           can
           .
        
         
           Then
           as
           for
           Religion
           in
           such
           
             Charitable
             Foundations
          
           ;
           How
           are
           Men
           brought
           up
           ,
           not
           only
           under
           a
           
             continual
             Sense
          
           ,
           but
           Exercise
           of
           it
           ;
           and
           they
           must
           be
           Proof
           against
           very
           great
           
             Means
             of
             Grace
          
           that
           are
           not
           profited
           thereby
           .
           The
           
             publick
             Duties
          
           of
           a
           Christian
           so
           often
           and
           solemnly
           performed
           ,
           must
           naturally
           have
           a
           great
           ,
           Force
           upon
           the
           Soul
           ,
           and
           tend
           to
           make
           Religion
           Habitual
           by
           the
           
             constant
             Practice
          
           of
           it
           :
           Herein
           Men
           have
           
             strict
             Precepts
          
           ,
           and
           
             frequent
             Opportunities
          
           of
           Practice
           ,
           good
           Instructions
           ,
           and
           good
           Examples
           set
           before
           them
           ;
           the
           one
           representing
           the
           Reasonableness
           ,
           the
           other
           the
           Practicableness
           of
           true
           Goodness
           ;
           and
           it
           can
           be
           no
           
             easie
             matter
          
           to
           
             rebel
             against
          
           so
           much
           Light
           ,
           and
           to
           stifle
           all
           those
           
             good
             Motions
          
           which
           the
           
             happy
             Circumstances
          
           
           of
           their
           Life
           do
           force
           upon
           them
           .
        
         
           But
           Secondly
           ,
           That
           Men
           may
           effectually
           Labour
           to
           these
           
             great
             Purposes
          
           ,
           they
           here
           find
           an
           agreeable
           Encouragement
           attending
           upon
           their
           Labours
           ;
           the
           Conveniences
           of
           Life
           which
           
             these
             Foundations
          
           afford
           ,
           are
           a
           
             great
             Encouragement
          
           to
           make
           themselves
           
             meet
             to
             receive
             them
          
           .
           It
           is
           indeed
           a
           Reproach
           to
           our
           Natures
           ,
           that
           we
           should
           stand
           in
           need
           of
           any
           
             additional
             Encouragement
          
           to
           be
           Wise
           and
           Good
           ;
           Wisdom
           and
           Goodness
           being
           themselves
           a
           
             sufficient
             Reward
          
           ,
           and
           
             strong
             Incentives
          
           to
           the
           Pursuit
           of
           them
           :
           but
           yet
           the
           
             general
             Backwardness
          
           of
           Man
           to
           these
           things
           ,
           makes
           it
           necessary
           to
           add
           the
           force
           of
           
             other
             Motives
          
           ;
           besides
           it
           is
           very
           fit
           for
           the
           Credit
           and
           Reputation
           of
           Learning
           and
           Vertue
           in
           the
           World
           ,
           that
           as
           
             happy
             Circumstances
          
           should
           attend
           them
           ,
           as
           any
           other
           Employment
           :
           Therefore
           it
           is
           provided
           ,
           that
           they
           who
           set
           themselves
           
             to
             seek
             after
             Wisdom
          
           ,
           should
           
             have
             their
             Reward
          
           ;
           the
           Possession
           of
           those
           Advantages
           ,
           (
           the
           hopes
           of
           which
           are
           a
           Spur
           to
           some
           )
           should
           be
           a
           greater
           Encouragement
           to
           others
           ,
           and
           strong
           Motives
           to
           Diligence
           and
           Industry
           ,
           which
           first
           qualifie
           them
           for
           ,
           and
           then
           render
           them
           worthy
           of
           these
           Enjoyments
           ▪
        
         
         
           But
           further
           ,
           the
           Countenance
           which
           is
           here
           given
           to
           Learning
           ,
           by
           that
           Fellowship
           in
           Study
           ,
           which
           is
           the
           Privilege
           of
           these
           publick
           Places
           of
           Education
           ,
           may
           be
           thought
           no
           inconsiderable
           
             Encouragement
             .
             Company
          
           makes
           any
           kind
           of
           Labour
           go
           down
           with
           Chearfulness
           ,
           and
           abates
           much
           of
           the
           fatigue
           of
           any
           Work
           ;
           this
           renders
           that
           Business
           a
           Pleasure
           ,
           which
           would
           be
           esteemed
           a
           Burden
           and
           Toil
           were
           we
           alone
           .
           Companions
           in
           this
           ,
           as
           in
           any
           other
           Travel
           ,
           insensibly
           cheat
           us
           of
           the
           tediousness
           of
           our
           Journey
           ,
           and
           make
           us
           less
           mindful
           of
           our
           Weariness
           ,
           and
           more
           unwilling
           to
           complain
           of
           it
           ;
           for
           there
           is
           some
           aversion
           in
           our
           Natures
           to
           being
           out-done
           by
           our
           Equals
           ,
           or
           distanced
           by
           those
           who
           have
           only
           the
           same
           Advantages
           in
           common
           with
           our selves
           .
        
         
           What
           need
           is
           there
           in
           the
           Third
           Place
           ,
           particularly
           to
           mention
           the
           great
           Obligations
           which
           
             these
             Places
          
           lay
           upon
           Men
           to
           excel
           in
           the
           Knowledge
           and
           Practice
           of
           Vertue
           and
           Goodness
           :
           This
           has
           been
           in
           some
           measure
           hinted
           at
           already
           ,
           for
           their
           Opportunities
           are
           Obligations
           ;
           their
           
             Encouragements
             ,
             Obligations
             ,
             Time
          
           and
           Leisure
           ,
           and
           the
           Priviledges
           they
           enjoy
           ,
           the
           Ends
           and
           Designs
           
           of
           their
           Benefactors
           ,
           and
           the
           Necessities
           of
           their
           Country
           ,
           are
           all
           of
           them
           Obligations
           ,
           and
           loudly
           call
           for
           an
           Improvement
           of
           their
           Talents
           .
           Chorazin
           and
           Bethsaida
           ,
           Cities
           that
           had
           greater
           Opportunities
           ,
           and
           Means
           of
           Instruction
           ,
           according
           to
           our
           Saviour's
           Argument
           ,
           have
           more
           to
           answer
           for
           ,
           than
           Tyre
           and
           Sidon
           that
           wanted
           those
           Advantages
           which
           the
           others
           enjoyed
        
         
           It
           is
           very
           natural
           (
           at
           least
           ,
           it
           is
           very
           reasonable
           )
           for
           any
           one
           to
           consider
           why
           he
           is
           plac'd
           in
           such
           or
           such
           a
           station
           ,
           that
           
             remembring
             the
             end
             ,
             he
             may
             not
             do
             amiss
             ,
          
           and
           whilst
           he
           does
           consider
           what
           the
           Design
           is
           for
           which
           those
           Privileges
           were
           given
           ,
           how
           much
           the
           matter
           of
           his
           Calling
           requires
           Diligence
           and
           Application
           ,
           and
           how
           great
           the
           Necessities
           which
           must
           be
           served
           by
           it
           :
           this
           Person
           if
           he
           was
           
             under
             no
             Law
          
           ,
           would
           be
           a
           
             Law
             unto
             himself
          
           ,
           and
           endeavour
           to
           improve
           that
           Time
           which
           is
           so
           pretious
           ,
           not
           only
           upon
           the
           account
           of
           himself
           ,
           but
           of
           others
           too
           .
        
         
           Upon
           the
           Whole
           therefore
           ,
           Since
           Learning
           and
           Religion
           are
           so
           highly
           advantageous
           to
           the
           World
           ,
           since
           the
           several
           Branches
           of
           them
           
           do
           aim
           at
           the
           reparation
           of
           those
           Mischiefs
           which
           were
           occasioned
           by
           the
           Fall
           ,
           with
           reference
           either
           to
           our
           Bodies
           ,
           or
           our
           Souls
           ;
           and
           since
           the
           Advancement
           of
           Knowledge
           and
           Piety
           is
           much
           furthered
           by
           these
           
             publick
             Foundations
          
           ,
           which
           afford
           great
           Opportunities
           ,
           great
           Encouragements
           ,
           and
           great
           Obligations
           to
           these
           Purposes
           ;
           this
           shews
           the
           abundant
           Excellency
           of
           that
           
             publick
             Charity
          
           ,
           from
           which
           such
           
             publick
             Benefits
          
           do
           arise
           :
           and
           surely
           what
           is
           pregnant
           with
           such
           great
           and
           
             good
             Designs
          
           ,
           and
           produces
           such
           
             blessed
             Effects
          
           ,
           will
           not
           ordinarily
           fail
           of
           the
           Praise
           of
           Men
           ,
           at
           least
           not
           of
           the
           Approbation
           and
           Praise
           of
           God.
           Which
           leads
           me
           to
           the
           next
           
             general
             Head
          
           of
           my
           Discourse
           ,
           under
           which
           ,
           I
           am
           to
           shew
           .
        
         
           Secondly
           ,
           The
           
             peculiar
             Honour
          
           ,
           which
           such
           
             publick
             Works
          
           of
           Charity
           reflect
           upon
           him
           that
           doth
           them
           ,
           
             His
             righteousness
             endureth
             for
             ever
             ,
             his
             Horn
             shall
             be
             exalted
             with
             Honour
             .
          
           Every
           Man
           is
           more
           or
           less
           
             truly
             Honorable
          
           ,
           as
           he
           is
           more
           or
           less
           like
           unto
           God
           ,
           in
           whose
           Image
           he
           was
           made
           ;
           
             true
             Worth
          
           claims
           Esteem
           ,
           and
           any
           real
           Excellency
           ●s
           a
           Patent
           for
           Honour
           .
           Now
           there
           is
           no
           Body
           that
           expresses
           fairer
           Features
           
           of
           the
           Divinity
           ,
           than
           the
           
             Charitable
             Person
          
           I
           am
           speaking
           of
           ,
           and
           consequently
           ,
           no
           one
           can
           stand
           fairer
           for
           the
           good
           Opinion
           of
           Men
           ,
           or
           is
           more
           sure
           to
           meet
           with
           Honour
           from
           the
           Fountain
           of
           it
           .
           Whilst
           men
           behold
           such
           
             stately
             Edifices
          
           as
           these
           ,
           how
           naturally
           are
           they
           lead
           to
           consider
           the
           largeness
           of
           his
           Mind
           from
           whence
           they
           sprang
           ,
           and
           whilst
           they
           consider
           the
           purposes
           for
           which
           they
           serve
           ,
           admire
           the
           
             extensive
             Goodness
          
           of
           his
           Design
           ,
           who
           for
           those
           purposes
           ordained
           them
           ;
           who
           like
           his
           Creator
           so
           happily
           laboured
           to
           rescue
           Man
           out
           of
           the
           Misery
           into
           which
           he
           was
           fallen
           ,
           and
           had
           so
           great
           a
           Desire
           for
           ,
           and
           
             Pleasure
             in
             the
             Prosperity
             of
             his
             Servants
             :
          
           Certainly
           ,
           the
           best
           way
           to
           measure
           the
           Excellency
           of
           Charity
           ,
           as
           well
           as
           of
           Faith
           ,
           is
           by
           the
           Works
           of
           it
           ;
           most
           Men
           will
           inwardly
           esteem
           his
           Vertues
           ,
           of
           which
           they
           see
           such
           
             glorious
             Effects
          
           ,
           and
           out
           of
           Justice
           to
           his
           Character
           ,
           will
           endeavour
           to
           
             set
             forth
             all
             his
             Praise
          
           .
        
         
           Lo
           !
           this
           is
           the
           Man
           which
           
             trusted
             not
             in
             the
             multitude
             of
             his
             Riches
             ,
          
           but
           according
           to
           
           Solomon's
           Precept
           ,
           
             honoured
             the
             Lord
             with
             his
             Substance
             ,
          
           and
           with
           more
           than
           
             the
             First-fruits
             of
             his
             Increase
          
           .
           
           This
           is
           the
           Man
           who
           made
           to
           himself
           
             Friends
             of
             the
             Mammon
             of
             Vrighteousness
          
           ;
           who
           when
           
             Riches
             increased
             ,
             set
             not
             his
             heart
             upon
             them
             ,
          
           but
           dispersed
           them
           abroad
           for
           the
           Service
           of
           Men
           ,
           and
           the
           Glory
           of
           God
           ;
           this
           is
           the
           Man
           who
           was
           Proof
           against
           all
           the
           Temptations
           which
           Riches
           bring
           along
           with
           them
           ,
           was
           neither
           tempted
           by
           them
           to
           Luxury
           ,
           nor
           Covetousness
           ;
           neither
           to
           
             the
             Lusts
             of
             the
             Flesh
             ,
             nor
             to
             the
             Lusts
             of
             the
             Eyes
             ,
             nor
             the
             Pride
             of
             Life
          
           ;
           but
           was
           a
           faithful
           Steward
           of
           these
           
             dangerous
             Gifts
          
           of
           God.
           Such
           
             inward
             Veneration
          
           must
           good
           Men
           have
           of
           so
           much
           Worth
           ,
           and
           by
           such
           Approbations
           will
           they
           express
           what
           they
           
             inwardly
             admire
          
           .
           Even
           in
           this
           respect
           ,
           
             his
             Righteousness
             endureth
             for
             ever
          
           upon
           the
           Hearts
           and
           Tongues
           of
           these
           Men
           ,
           and
           will
           be
           as
           lasting
           as
           the
           Effects
           of
           it
           ,
           even
           
             from
             Generation
             to
             Generation
          
           :
           To
           this
           purpose
           we
           read
           in
           holy
           Scripture
           ,
           that
           
             the
             Memory
             of
             the
             Just
             is
             blessed
          
           ;
           he
           cannot
           well
           be
           remembred
           without
           a
           kind
           of
           Gayety
           of
           Thought
           ,
           and
           
             Blessing
             is
             upon
             the
             Head
          
           of
           him
           ,
           through
           whom
           so
           many
           are
           truly
           Blessed
           :
           
             Whilst
             the
             Memory
             of
             the
             Wicked
             shall
             rot
             ,
          
           that
           of
           
             the
             Just
             shall
             live
             for
             evermore
          
           ;
           and
           as
           it
           is
           written
           
           Two
           or
           Three
           Verses
           above
           this
           of
           my
           Text
           ,
           
             the
             Righteous
             shall
             be
             had
             in
             everlasting
             Remembrance
             .
          
           But
           then
           ,
           if
           in
           this
           respect
           ,
           the
           
             Witness
             of
             Men
          
           is
           great
           ,
           the
           
             Witness
             of
             Angels
          
           and
           
             of
             God
          
           himself
           is
           much
           greater
           :
           If
           
             the
             Honour
             that
             cometh
             from
             Men
          
           is
           so
           very
           valuable
           ,
           much
           more
           that
           which
           cometh
           from
           God
           ,
           and
           from
           
             those
             which
             are
             round
             about
             him
             .
          
           How
           may
           we
           imagin
           ,
           will
           that
           Heavenly
           Hierarchy
           who
           rejoyce
           at
           the
           
             Conversion
             of
             Sinners
          
           ,
           pronounce
           an
           Euge
           upon
           him
           who
           has
           so
           much
           further'd
           their
           Conversion
           !
           How
           will
           they
           welcome
           him
           into
           the
           Regions
           of
           Glory
           ,
           who
           has
           laboured
           with
           them
           in
           the
           great
           Design
           of
           bringing
           
             many
             unto
             Righteousness
          
           ,
           who
           has
           been
           their
           Fellow-helper
           
             in
             ministring
             to
             the
             Necessities
             of
             the
             Saints
             ,
          
           and
           in
           forwarding
           their
           Progress
           toward
           the
           End
           of
           their
           Hopes
           
             who
             are
             Heirs
             of
             Salvation
          
           .
           How
           will
           they
           embrace
           such
           an
           one
           in
           the
           Arms
           of
           Love
           ,
           and
           be
           never
           better
           pleased
           ,
           than
           when
           they
           are
           summoned
           by
           their
           Maker
           to
           
             set
             a
             Crown
             of
             pure
             Gold
             upon
             his
             Head.
             
          
        
         
           For
           whereas
           God
           hath
           expresly
           declared
           ,
           that
           they
           
             that
             honour
             him
             ,
             he
             will
             honour
          
           ;
           how
           must
           the
           
             Administration
             of
             this
             Service
          
           ,
           which
           is
           
           
             abundant
             by
             many
             Thanksgivings
             unto
             God
             ,
          
           obtain
           from
           him
           a
           more
           than
           ordinary
           
             Recompence
             of
             Reward
          
           .
           Such
           
             glorious
             Works
          
           are
           a
           great
           Credit
           to
           Religion
           ,
           and
           a
           most
           sensible
           Demonstration
           of
           its
           Power
           :
           Many
           are
           hence
           perswaded
           to
           adore
           and
           reverence
           God
           ,
           whilst
           they
           observe
           what
           others
           do
           for
           his
           Name
           ;
           whilst
           
             their
             Light
             so
             shines
             before
             Men
             ,
          
           and
           they
           cannot
           but
           see
           
             their
             good
             Works
          
           ,
           they
           are
           more
           easily
           led
           to
           
             glorifie
             their
             Father
             which
             is
             in
             Heaven
          
           ;
           and
           consequently
           we
           may
           be
           assured
           ,
           that
           such
           
             Righteous
             Men
          
           ,
           shall
           not
           fail
           of
           the
           
             Righteous
             Man's
             Reward
          
           .
           They
           who
           are
           thus
           Instrumental
           in
           
             turning
             many
             unto
             Righteousness
             ,
             shall
          
           (
           according
           to
           that
           in
           the
           Prophet
           )
           
             shine
             as
             the
             Stars
             for
             ever
             and
             ever
          
           ;
           and
           those
           who
           by
           their
           Means
           are
           converted
           unto
           the
           Lord
           ,
           shall
           add
           
             new
             Stars
          
           to
           their
           Crown
           ,
           and
           be
           a
           
             continual
             Accession
          
           to
           their
           Glory
           :
           So
           that
           whereas
           most
           others
           can
           
             work
             out
             their
             Salvation
          
           only
           while
           they
           are
           here
           ,
           and
           then
           the
           
             Night
             cometh
             on
          
           them
           
             when
             no
             Man
             can
             work
          
           :
           these
           great
           and
           glorious
           Benefactors
           to
           Man-kind
           ,
           leave
           as
           it
           were
           an
           
             increasing
             Stock
          
           behind
           them
           ,
           which
           is
           still
           improving
           by
           Posterity
           to
           their
           Advantage
           .
           
           In
           this
           Sense
           more
           especially
           
             their
             Righteousness
             endureth
             for
             ever
          
           ,
           their
           Works
           of
           Charity
           shall
           
             follow
             them
          
           into
           the
           other
           World
           ,
           to
           the
           mighty
           Increase
           of
           their
           Reward
           .
        
         
           But
           this
           kind
           of
           Charity
           (
           as
           most
           other
           good
           Designs
           )
           hath
           a
           dark
           as
           well
           as
           bright
           side
           .
           This
           Vertue
           ,
           and
           the
           Subjects
           and
           Effects
           of
           it
           ,
           which
           are
           of
           so
           
             high
             a
             Price
          
           in
           the
           sight
           of
           
             good
             Men
          
           ,
           of
           the
           
             glorious
             Angels
          
           ,
           and
           of
           
             God
             the
             Judge
             of
             all
          
           ,
           have
           yet
           some
           that
           cast
           
             sour
             Looks
          
           upon
           them
           ,
           and
           can
           neither
           afford
           them
           a
           good
           
             Thought
             ,
             Word
          
           ,
           or
           Deed.
           
        
         
           But
           I
           am
           in
           the
           Third
           and
           Last
           Place
           to
           account
           for
           the
           Behaviour
           of
           these
           Men
           ,
           and
           to
           enquire
           why
           ,
           notwithstanding
           what
           has
           been
           said
           ,
           these
           Places
           and
           the
           Persons
           who
           more
           immediately
           enjoy
           the
           Benefit
           of
           them
           ,
           
             have
             been
          
           in
           all
           Ages
           ,
           and
           still
           are
           the
           Objects
           of
           some
           Peoples
           
             Envy
             ,
             Hatred
          
           ,
           and
           Ill-will
           .
           Why
           the
           Wicked
           ,
           when
           they
           see
           them
           are
           grieved
           .
           Some
           there
           are
           of
           that
           unhappy
           Temper
           ,
           that
           they
           are
           never
           well
           at
           ease
           when
           others
           are
           so
           ,
           and
           are
           truly
           miserable
           ,
           because
           those
           about
           them
           are
           truly
           happy
           ;
           they
           catch
           Infection
           from
           the
           Health
           of
           others
           ,
           and
           from
           the
           sight
           of
           their
           
           Prosperity
           grow
           sick
           and
           pine
           away
           :
           and
           then
           it
           is
           no
           wonder
           if
           such
           Places
           as
           these
           ,
           where
           there
           is
           such
           
             large
             Provision
          
           made
           for
           the
           Happiness
           of
           the
           World
           ,
           be
           
             evil-spoken
             of
          
           ,
           and
           
             evil
             intreated
          
           by
           such
           Men.
           This
           
             unchristian
             Temper
          
           ,
           must
           necessarily
           grudge
           and
           fret
           it self
           at
           these
           things
           ;
           whilst
           the
           eldest
           Son
           of
           Wickedness
           which
           
             ruleth
             in
             the
             Children
             of
             Disobedience
             ,
          
           observes
           how
           much
           these
           Foundations
           contribute
           to
           the
           over-throw
           of
           his
           Kingdom
           ,
           it
           cannot
           be
           strange
           ,
           if
           he
           set
           his
           Agents
           on
           work
           in
           all
           places
           ,
           by
           all
           means
           to
           weaken
           their
           Force
           ,
           and
           by
           raising
           
             Prejudices
             ,
             Calumnies
          
           ,
           and
           Jealousies
           against
           them
           ,
           lessen
           their
           Power
           .
        
         
           Some
           there
           are
           ,
           who
           either
           over-looking
           their
           
             own
             Faults
          
           ,
           more
           easily
           espy
           those
           of
           other
           Men
           ,
           and
           
             discern
             a
             Mote
          
           in
           anothers
           ,
           sooner
           than
           
             a
             beam
             in
             their
             own
             Eye
             :
          
           Or
           being
           uncapable
           of
           making
           just
           allowances
           for
           the
           Corruption
           of
           
             Human
             Nature
          
           ,
           and
           Heat
           of
           Youth
           ,
           and
           the
           Strength
           which
           many
           Temptations
           receive
           from
           it
           ,
           do
           from
           the
           miscarriage
           of
           some
           few
           (
           most
           of
           which
           ,
           perhaps
           brought
           the
           Infection
           along
           with
           them
           ,
           or
           caught
           it
           else-where
           )
           unreasonably
           condemn
           these
           Places
           for
           
             their
             Defects
          
           ,
           
           as
           the
           Unhealthiness
           of
           the
           Child
           ,
           is
           very
           often
           without
           Cause
           thrown
           upon
           the
           Nurse
           .
           But
           
             such
             Societies
          
           ought
           not
           in
           reason
           to
           bear
           the
           blame
           ,
           for
           the
           Vnfruitfulness
           of
           some
           of
           their
           Members
           ,
           any
           more
           than
           Religion
           it self
           ,
           for
           the
           Barrenness
           of
           some
           of
           the
           Professors
           of
           it
           .
           Do
           Men
           judge
           of
           the
           soundness
           of
           a
           Tree
           from
           the
           decay
           of
           Two
           or
           Three
           of
           its
           Branches
           ?
           ought
           not
           rather
           the
           
             flourishing
             Condition
          
           of
           the
           other
           Boughs
           to
           shadow
           
             lesser
             Defects
          
           ?
           and
           also
           be
           a
           
             sufficient
             Proof
          
           ,
           that
           the
           Fault
           is
           not
           in
           the
           Stock
           ,
           but
           in
           the
           
             particular
             Indisposition
          
           of
           some
           Parts
           which
           are
           unapt
           to
           receive
           Nourishment
           from
           it
           .
           Indeed
           considering
           the
           great
           unsteadiness
           of
           Youth
           ,
           and
           the
           Claim
           and
           Right
           to
           Liberty
           they
           at
           those
           Years
           pretend
           to
           ,
           and
           the
           Dangers
           which
           arise
           from
           the
           first
           Exercise
           of
           it
           ;
           considering
           how
           the
           Temptations
           they
           then
           meet
           with
           ,
           are
           suited
           to
           the
           very
           briskness
           of
           their
           Blood
           ,
           and
           gaiety
           of
           their
           Complexion
           ;
           it
           is
           an
           Honour
           to
           these
           Foundations
           ,
           that
           so
           many
           are
           herein
           preserved
           from
           the
           Pollutions
           of
           the
           World
           ;
           and
           that
           by
           instilling
           
             good
             Principles
          
           ,
           and
           encouraging
           
             good
             Practices
          
           ,
           they
           are
           able
           in
           so
           great
           a
           measure
           to
           ballance
           the
           
           Weight
           of
           Corruption
           and
           Sin.
           And
           if
           there
           should
           be
           those
           who
           so
           ill
           requite
           the
           Charity
           and
           Care
           of
           others
           ,
           as
           not
           sensibly
           to
           be
           better'd
           thereby
           ,
           it
           may
           be
           a
           strong
           Argument
           of
           the
           
             wonderful
             Degeneracy
          
           of
           some
           Natures
           ,
           but
           none
           at
           all
           of
           the
           Vselesness
           of
           those
           Foundations
           ,
           which
           endeavour
           ,
           tho'
           ineffectually
           ,
           to
           restrain
           them
           .
        
         
           Again
           ,
           others
           there
           are
           ,
           who
           considering
           how
           much
           the
           Advancement
           of
           Trade
           and
           Labour
           ,
           and
           such
           like
           ,
           is
           to
           the
           advantage
           of
           any
           Nation
           ,
           having
           their
           Heads
           full
           of
           variety
           of
           Projects
           of
           this
           Nature
           ,
           fondly
           magnifie
           one
           Way
           of
           Charity
           to
           the
           depression
           of
           another
           ;
           and
           whilst
           their
           Thoughts
           are
           warm'd
           with
           
             these
             Things
          
           ,
           they
           forthwith
           decry
           all
           Persons
           as
           useless
           to
           the
           Publick
           ,
           which
           are
           not
           serviceable
           to
           it
           in
           their
           way
           .
        
         
           There
           is
           in
           most
           Men
           a
           great
           Partiality
           to
           their
           own
           Fancies
           ,
           so
           great
           ,
           that
           they
           think
           they
           cannot
           do
           Justice
           to
           the
           things
           they
           admire
           ,
           without
           doing
           Injustice
           to
           every
           thing
           else
           ;
           and
           the
           Reputation
           of
           
             their
             Designs
          
           must
           be
           built
           upon
           the
           Ruin
           of
           all
           other
           .
           The
           Reason
           of
           this
           ,
           I
           suppose
           may
           be
           that
           having
           a
           
             strong
             Affection
          
           
           toward
           the
           Off-spring
           of
           their
           Brain
           ,
           as
           well
           as
           any
           other
           ,
           and
           turning
           
             those
             things
             that
             please
             them
          
           often
           over
           in
           
             their
             Thoughts
          
           ,
           they
           see
           
             the
             Length
             ,
             and
             Breadth
             ,
             and
             Depth
             ,
             and
             Height
          
           of
           their
           Vsefulness
           ,
           whilst
           
             other
             matters
          
           which
           have
           but
           a
           
             transitory
             Glance
          
           cast
           upon
           them
           ,
           are
           not
           so
           well
           esteem'd
           ,
           because
           not
           so
           well
           understood
           ,
           and
           their
           Beauty
           for
           want
           of
           a
           
             Closer
             View
          
           does
           not
           affect
           them
           .
           Yet
           one
           would
           imagine
           that
           amongst
           a
           
             Civilized
             People
          
           ,
           it
           might
           be
           a
           hard
           matter
           to
           find
           any
           ,
           that
           should
           only
           value
           Men
           as
           they
           do
           their
           Beasts
           ,
           meerly
           from
           the
           Strength
           of
           their
           Limbs
           .
        
         
           Indeed
           it
           will
           easily
           be
           allowed
           ,
           that
           where
           these
           
             Publick
             Foundations
          
           which
           are
           Nurseries
           of
           Learning
           and
           Religion
           ,
           bear
           no
           Proportion
           or
           Regard
           to
           the
           Necessities
           of
           the
           People
           ;
           that
           is
           ,
           when
           they
           are
           too
           many
           in
           Number
           ,
           or
           are
           as
           so
           many
           
             Priviledged
             Places
          
           for
           men
           to
           shelter
           themselves
           in
           from
           the
           Service
           of
           the
           World
           ;
           then
           indeed
           ,
           as
           our
           
             Neighbouring
             Countries
          
           can
           sadly
           testifie
           ,
           they
           may
           become
           a
           Burthen
           to
           a
           Land
           ,
           and
           a
           great
           Grievance
           instead
           of
           Advantage
           to
           the
           People
           .
           For
           according
           to
           S.
           
           Paul's
           
           Argument
           ,
           
             If
             the
             whole
             Body
             were
             an
             Eye
             ,
             where
             were
             the
             Hearing
             ?
          
           In
           the
           
             Body
             Politick
          
           ,
           as
           well
           as
           Natural
           ,
           there
           are
           different
           Members
           ;
           and
           it
           is
           not
           fit
           ,
           that
           every
           Member
           should
           have
           the
           
             same
             Office
          
           ,
           for
           then
           how
           is
           it
           possible
           that
           the
           
             different
             Necessities
          
           of
           it
           should
           be
           served
           ?
           But
           in
           this
           Nation
           ,
           the
           Number
           of
           these
           
             Religious
             Houses
          
           can
           now
           be
           no
           just
           ground
           of
           Offence
           ,
           much
           less
           their
           Disservice
           to
           the
           Publick
           ,
           as
           was
           shewn
           above
           .
           As
           therefore
           
             the
             Eye
             cannot
             say
             to
             the
             Hand
             ,
             I
             have
             no
             need
             of
             thee
             ,
          
           so
           much
           less
           can
           
             the
             Hand
             say
             to
             the
             Eye
             ,
             I
             have
             no
             need
             of
             you
          
           ;
           and
           consequently
           ,
           they
           that
           extol
           some
           Works
           of
           Charity
           ,
           to
           the
           exclusion
           of
           others
           ,
           plead
           for
           a
           Schism
           in
           the
           Body
           ,
           which
           naturally
           tends
           to
           its
           Destruction
           .
        
         
           But
           I
           fear
           ,
           the
           
             chief
             Ground
          
           of
           Hatred
           lies
           still
           behind
           ,
           I
           am
           verily
           perswaded
           ,
           that
           nothing
           makes
           these
           Places
           ,
           or
           those
           that
           sow
           or
           reap
           the
           Benefit
           of
           them
           ,
           so
           much
           spoken
           against
           by
           
             different
             Parties
          
           ,
           as
           the
           Opposition
           their
           Errors
           and
           Superstitions
           from
           hence
           meet
           with
           on
           all
           Occasions
           :
           (
           It
           is
           
             the
             Wicked
          
           ,
           which
           when
           they
           see
           them
           ,
           are
           grieved
           ,
           the
           Enemies
           of
           the
           
             Doctrine
             ,
             Discipline
          
           ,
           or
           Practice
           of
           Christianity
           .
           )
           
           As
           Truth
           will
           have
           its
           Opposers
           ,
           so
           those
           that
           defend
           its
           Cause
           ,
           will
           have
           Adversaries
           enough
           ,
           who
           will
           be
           sure
           to
           spare
           nothing
           which
           may
           blacken
           their
           Characters
           ,
           that
           their
           Wisdom
           and
           
             Learning
             ,
             may
             have
          
           less
           Efficacy
           upon
           the
           Minds
           of
           the
           People
           :
           Whilst
           from
           
             such
             Places
          
           proceed
           Men
           who
           are
           ever
           ready
           to
           stand
           in
           the
           Gap
           against
           those
           who
           would
           either
           undermine
           our
           Faith
           ,
           or
           break
           our
           Communion
           ;
           this
           will
           open
           the
           Mouths
           of
           the
           Gainsayers
           ,
           and
           make
           them
           in
           the
           Language
           of
           the
           
             Children
             of
          
           Edom
           
             in
             the
             Day
             of
          
           Jerusalem
           ,
           cry
           ,
           
             down
             with
             them
             ,
             down
             with
             them
             ,
             even
             to
             the
             Ground
             .
          
        
         
           If
           the
           Thoughts
           of
           some
           Men
           were
           Visible
           ,
           we
           should
           plainly
           see
           ,
           that
           their
           Opposition
           to
           Vniversities
           ,
           generally
           proceeds
           from
           the
           Opposition
           of
           these
           to
           their
           Errors
           ,
           and
           they
           are
           only
           out
           of
           Humor
           with
           these
           Constitutions
           ,
           because
           they
           will
           not
           favour
           their
           Principles
           .
           I
           know
           something
           of
           a
           more
           
             odious
             Aspect
          
           is
           often
           pretended
           ,
           but
           this
           is
           but
           a
           Pretence
           ,
           the
           other
           is
           generally
           at
           the
           bottom
           .
           T
           is
           really
           their
           Enmity
           to
           our
           Church
           ,
           that
           makes
           them
           Enemies
           to
           the
           Seminaries
           of
           it
           ;
           and
           tho'
           they
           may
           
           urge
           other
           grounds
           to
           the
           People
           ,
           yet
           they
           go
           upon
           these
           themselves
           :
           But
           this
           is
           so
           far
           from
           being
           their
           Reproach
           ,
           that
           it
           is
           their
           Honour
           .
           For
           this
           puts
           the
           Vsefulness
           of
           these
           Foundations
           at
           present
           ,
           upon
           the
           same
           Issue
           with
           the
           Vsefulness
           of
           the
           Church
           of
           England
           ,
           and
           I
           think
           a
           fairer
           need
           not
           be
           desired
           .
        
         
           And
           thus
           I
           shall
           leave
           them
           both
           united
           in
           their
           
             common
             Interests
          
           ,
           to
           the
           Protection
           of
           GOD
           ,
           against
           all
           their
           Enemies
           round
           about
           ,
           that
           they
           may
           both
           become
           
             the
             Glory
             and
             Praise
             of
             the
             Earth
             ,
             whilst
             the
             Wicked
             shall
             see
             it
             and
             be
             grieved
             ,
             he
             shall
             gnash
             with
             his
             Teeth
             ,
             and
             melt
             away
             ;
             the
             Desire
             of
             the
             Vngodly
             shall
             perish
             .
          
        
         
           FINIS
           .
        
      
    
     
  

