The saints recreation, third part, upon the estate of grace containing and methodicially [sic] delineating a Christians progress, priviledges, comforts and duties, beginning at conversion : describing also the Blessed Redeemer Jesus, both absolutely and comparatively : and all these in spiritual hymns and songs, suted to grave sweet and melodious tunes, together with a plain paraphrase upon the margent, confirming all by Scriptures, explaining difficulties and methodizing the songs / compiled by Mr. William Geddes ...
Geddes, William, 1600?-1694.
1683
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The saints recreation, third part, upon the estate of grace containing and methodicially [sic] delineating a Christians progress, priviledges, comforts and duties, beginning at conversion : describing also the Blessed Redeemer Jesus, both absolutely and comparatively : and all these in spiritual hymns and songs, suted to grave sweet and melodious tunes, together with a plain paraphrase upon the margent, confirming all by Scriptures, explaining difficulties and methodizing the songs / compiled by Mr. William Geddes ...
Geddes, William, 1600?-1694.
[14], 95 p., [1] folded leaf.
Printed by David Lindsay, Mr. James Kniblo, Josua Van Solingen and John Colmar ...,
Edinburgh :
M.D.C.LXXXIII [1683]
In verse.
"Typus typorum, or, A table of the names, types and titles of Christ ..." (folded leaf containing table) bound between p. 48-49.
Errata: prelim. p. [14].
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eng
Devotional literature.
Christian life.
Hymns, English.
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THE
SAINTS
RECREATION
,
THIRD
PART
,
UPON
THE
ESTATE
OF
GRACE
.
CONTAINING
And
methodicially
delineating
a
Christians
Progress
,
Priviledges
,
Comforts
and
Duties
,
beginning
at
Conversion
:
describing
also
the
blessed
Redeemer
JESUS
,
both
absolutely
and
comparatively
:
And
all
these
in
Spiritual
Hymns
and
Songs
,
suted
to
grave
,
sweet
and
melodious
Tunes
;
Together
with
a
plain
Paraphrase
upon
the
margent
,
confirming
all
by
Scriptures
,
explaining
difficulties
and
methodizing
the
Songs
.
Compiled
by
Mr.
WILLIAM
GEDDES
,
Minister
of
the
Gospel
,
first
at
Wick
in
Caithnes
,
and
after
at
Urquhart
in
Murray
.
Colos.
3
:
16.
Let
the
word
of
CHRIST
dwell
in
you
richly
,
in
all
wisdome
:
teaching
and
admonishing
one
another
in
Psalms
and
Hymns
and
Spiritual
Songs
,
&c.
EDINBVRGH
,
Printed
by
David
Lindsay
,
Mr.
James
Kniblo
,
Josua
van
Solingen
and
John
Colmar
,
Anno
Dom.
M.
D.C.LXXXIII
.
The
PRIVILEDGE
.
FOR
AS
MUCH
as
Mr.
William
Geddes
,
late
Minister
at
Urquhart
,
having
made
ane
humble
addresse
to
his
Majesties
Privy
Council
,
Representing
that
he
hath
been
at
great
care
,
pains
,
diligence
and
expences
,
in
compiling
the
Books
following
,
and
which
are
now
in
the
Press
,
viz.
Memoriale
Historicum
,
and
the
Saincts
Recreation
;
and
these
other
Books
,
Which
he
intends
for
the
Press
,
viz.
Geographical
,
and
Arithmetical
Memorials
,
Memoriale
Hebraicun
,
for
facilitating
the
Hebrew
Language
,
Vocabularium
Latino-Hebraicum
,
in
Hexameter
Verse
,
and
Familiae
Famigeratae
,
and
humbly
desiring
,
that
he
might
have
a
Priviledge
for
Printing
the
Books
by
himself
,
his
Heits
,
Executors
,
or
Assigneys
,
for
some
years
:
and
that
he
might
be
Recommended
for
his
Encouragement
and
Assistance
to
all
Persons
of
Ingenuity
and
Generosity
,
for
promoving
and
perfecting
such
ane
Work.
THE
LORDS
of
His
Majesties
Privy
Council
having
heard
and
considered
the
foresaid
Addresse
and
Representation
,
with
the
report
of
a
committè
of
their
own
number
;
that
the
said
Books
are
worthy
to
be
Published
,
and
will
be
very
useful
and
conducive
to
the
advancing
of
Piety
and
Learning
:
Do
therefore
Recommend
the
said
Mr.
William
Geddes
his
printed
Advertisement
of
the
saids
Treatises
,
to
all
His
Majesties
good
Subjects
,
for
his
Encouragement
and
Assistance
in
the
said
Work
,
as
their
generosity
,
and
ingenuity
shall
prompt
them
.
And
further
,
do
hereby
give
and
grant
to
the
said
Mr.
William
Geddes
,
the
sole
and
only
Priviledge
of
Printing
the
foresaid
Treatises
compiled
by
him
,
for
the
space
of
Nineteen
years
,
after
the
date
hereof
:
Discharging
all
others
to
print
,
re-print
,
import
,
or
vent
the
same
during
that
space
,
without
the
said
Mr.
William
Geddes
his
own
,
or
the
consent
of
his
Heirs
,
Executors
or
Assigneys
,
under
the
pain
of
Confiscation
thereof
,
to
his
and
their
use
.
Ordaining
these
Presents
to
be
printed
and
prefixed
to
the
said
Books
respective
,
that
none
pretend
Ignorane
.
Extr
,
by
me
.
Edinburgh
,
the
fifteenth
day
of
March
,
1683.
WILL.
PATERSON
.
Cls.
Sti
Con.
An
Apology
for
the
Authors
delay
.
WHeras
many
generous
persons
have
advanced
before
hand
,
the
price
of
the
Books
,
mentioned
in
the
Authors
advertisement
;
and
they
may
possibly
admire
,
that
they
have
not
received
these
Books
long
ago
,
according
to
the
Authors
promise
:
I
humbly
plead
at
those
generous
persons
hands
,
that
they
may
have
the
author
excused
.
For
,
as
no
man
can
promise
absolutely
for
his
own
life
or
health
,
so
much
as
for
ane
houre
,
so
not
for
the
constant
progress
of
a
press
,
and
the
Author
used
all
diligence
imaginable
,
yet
,
Ultra
posse
,
non
est
esse
.
And
as
the
best
of
works
meet
ordinarly
with
the
most
and
greatest
obstructions
,
be
reason
of
Satans
and
his
Instruments
malice
:
So
hath
his
pious
and
worthy
designe
been
obstructed
several
wayes
,
which
are
not
altogether
pertinent
to
be
divulged
.
Therefore
,
I
hope
,
that
discreet
and
intelligent
persons
will
have
so
much
humanity
and
ingenuity
as
to
consider
,
that
such
promises
must
be
alwayes
understood
to
be
conditional
,
implying
such
reservations
as
these
,
IF
GOD
WILL
,
IF
HEALTH-SERVE
,
&c.
I
humbly
intreat
also
,
that
you
read
this
Book
deliberatly
and
seriously
,
comparing
it
with
the
Authors
design
mentioned
in
his
Preface
,
before
you
passe
a
rash
or
harsh
censure
upon
it
.
In
this
Giddy
Notional
age
,
there
is
much
imaginary
supposed
knowledge
,
but
too
little
conscience
:
Many
new
coyn'd
words
and
high
slown
Notions
,
but
few
Spiritual
Meditations
and
Religious
practises
,
which
are
most
suteable
to
those
who
keep
a
closs
constant
Heart-communion
with
GOD
,
walking
alwayes
as
in
the
view
of
Heaven
and
Hell
,
Death
and
Iudgement
:
And
I
suppose
such
hes
been
the
Spiritual
frame
of
the
Author
at
the
compiling
of
this
treatise
.
It
is
probable
,
that
some
Men
of
preposterous
tempers
,
at
the
first
sight
of
the
Book
,
not
finding
it
stuffed
with
fruitles
curiosities
,
may
presently
nauseat
and
disdaine
.
But
read
,
I
pray
you
consideratly
,
and
you
shall
find
it
wants
not
Christian
acutenes
:
And
be
pleased
but
to
have
a
little
patience
,
till
the
Authors
other
Book
called
Memoriale
Historicum
,
come
to
your
hands
,
(
which
I
hope
shall
be
shortly
,
)
and
you
shall
find
there
some
pleasant
curiosities
,
both
for
recreation
and
edification
,
which
may
serve
to
exercise
with
delight
,
the
Fansy
,
Iudgement
and
Memory
.
A
summary
VIEW
of
the
Substance
and
Method
of
the
Book
.
IN
this
little
Treatise
,
the
first
Part
or
Song
describes
a
Sinners
conversion
,
bringing
him
thorow
the
pangs
of
the
New-Birth
;
and
that
partly
by
the
Information
of
the
Word
,
by
the
Inspiration
of
the
Spirit
,
by
Conviction
of
Conscience
or
Correction
of
Chastening
Rods
:
The
first
part
(
I
say
)
shewes
how
CHRIST
Converts
and
Reclaims
a
straying
Sinner
by
some
of
these
Means
,
or
by
all
.
Page
1.
2.
The
second
Part
or
Song
revives
a
fainting
Soul
struggling
with
the
Pangs
of
the
New-Birth
,
or
latly
delivered
from
the
Spirit
of
Bondage
,
and
that
by
Spiritual
Cordials
of
Comfortable
Promises
.
P.
8.
3.
The
third
Part
or
Song
brings
forth
a
Converted
Sinner
,
as
it
were
,
to
a
New
World
,
transported
with
admiration
,
and
in
a
Triumphing
Strein
,
describing
the
wonderful
Work
of
Mans
Redemption
,
how
it
was
decreed
and
gradually
revealed
,
rejoycing
in
the
Nativity
of
our
Blessed
SAVIOUR
,
and
chiefly
describing
His
matchles
Person
,
and
admirable
Union
of
His
two
Natures
.
P.
16.
4.
The
fourth
Part
or
Song
describes
our
Blessed
SAVIOUR's
threefold
Office
,
as
King
,
Priest
and
Prophet
.
P.
24.
5.
The
fifth
Part
or
Song
describes
our
Blessed
SAVIOUR's
Types
,
Titles
and
Attributs
,
first
in
Order
Alphabetical
,
and
then
in
a
Table
Logical
or
Philosophical
.
P.
31
to
49.
6.
Our
Blessed
and
Glorious
REDEEMER
,
being
in
the
former
Songs
described
absolutly
,
as
he
is
in
Himself
:
Here
He
is
described
Comparatively
and
made
infinitly
to
transcend
and
excell
Men
and
Angels
,
and
all
things
else
.
P.
49.
to
59.
7.
In
the
seventh
Part
or
Song
are
holden
forth
the
sweet
Fruits
of
Redemption
,
viz
,
a
Beleevers
incomparable
Blessings
,
Comforts
,
and
Priviledges
.
P.
59.
8.
The
eight
Part
or
Song
plainly
discovereth
a
Beleevers
Evidences
,
and
describeth
all
Christian
Duties
,
in
testimony
of
Thankfulness
,
and
that
both
by
Pattern
and
Precept
.
P.
73
to
89.
9.
The
Epilogue
or
Appendix
in
the
close
,
containeth
Devout
and
Religious
Memento's
or
Memorandums
,
for
the
whole
dayes
Spirituall
Exercise
.
P.
89
,
&c.
THE
DEDICATION
.
To
the
Right
Honourable
,
most
pious
and
vertuous
Lady
,
Dame
MARGARET
LESLEY
,
Councess
Dowager
of
Weems
.
MADAM
,
THough
this
little
Treatise
may
be
called
mine
be
way
of
composing
,
yet
is
may
be
justly
called
your
Ladieships
work
by
way
of
publishing
and
presenting
it
into
the
World
:
For
it
was
your
Ladieship
and
your
Noble
Daughter
,
that
most
excellent
Young
Ladie
,
Dame
MARGARET
,
Countess
and
Heretrix
of
WEEMS
,
who
gave
me
the
most
considerable
advance
for
my
encouragement
and
assistance
in
Printing
.
And
by
such
works
as
this
,
Your
Ladieship
gives
a
clear
demonstraiting
,
that
,
you
are
not
like
that
barren
Fig-Tree
,
mentioned
in
Luke
,
Cha.
13.
vers
.
7.
But
like
the
pleasant
Palm-Tree
,
bringing
forth
〈◊〉
in
Old
Age
,
Psal.
92.
14.
And
the
scope
of
this
work
being
to
divert
[
if
possible
]
our
profane
vulgar
from
〈◊〉
Sonners
to
more
Christian
and
Spiritiuall
divertisements
,
I
hope
,
Your
Ladieship
need
not
be
ashamed
to
vouchsafe
it
the
smiling
aspect
of
your
favourable
counten●●●●
.
To
run
out
upen
Your
Ladieships
Elogies
and
Applauses
,
Your
Vertues
are
so
great
and
conspicuous
,
and
my
Stile
so
low
,
and
disproportionable
,
that
I
dare
not
much
adventure
,
lest
I
be
found
deficient
.
Your
Pietie
and
Devotion
towards
GOD
,
your
Equitie
towards
,
Mert
,
your
Charitable
Supplies
to
indigent
Christians
,
your
Equabilitie
and
composednesse
of
Spirit
in
all
conditions
of
Life
,
whether
Prosperitie
or
Adversitie
are
so
menifest
to
all
,
that
common
Fame
[
if
I
should
insist
]
might
easilie
put
to
silence
my
weak
Oratrie
.
It
hath
pleased
GOD
Almightie
to
attend
your
Ladieship
with
some
singular
Providences
and
extraordinarie
Blessings
,
(
Lord
great
you
suteable
Thankfulness
.
)
As
first
,
the
LORD
hath
been
pleased
to
propagat
and
continue
three
Noble
,
Ancient
and
Eminent
Families
by
your
happie
Ofspring
.
The
Lord
was
graciouslie
pleased
to
make
your
Ladieship
an
happie
and
successfull
〈◊〉
in
that
wonderful
Restauration
of
our
Royal
Soveraign
the
Kings
Sacred
Majestie
without
Blood
,
which
is
one
of
the
great
wonders
of
our
Age
,
and
whereupon
all
the
World
●●●ked
with
admiration
and
astonishment
:
And
this
your
Ladieship
did
by
influencing
,
with
Christian
Advice
,
(
as
I
am
informed
)
those
*
who
were
in
power
at
the
time
.
And
as
this
Noble
Enterprise
,
at
such
a
time
,
evidenced
Masculine
Courage
and
Heroick
Magnanimitie
,
so
it
was
an
infallible
argument
of
most
Christian
Humanitie
and
Superlative
Loyaltie
.
There
is
yet
one
thing
more
,
which
I
cannot
omit
,
deserving
great
deference
,
being
some
piece
of
rariety
in
this
cold
,
Laodicean-like
and
backslyding
Age
:
And
that
it
your
Christian-Moderation
,
Prudence
and
Sobrietie
,
that
whileas
the
most
part
of
People
are
deviating
to
some
sinful
and
vicious
extreams
,
upon
the
right
hand
or
the
lest
;
some
to
erroneous
giddiness
and
unconstant
levity
;
some
to
Atheistical
loosenoss
and
profanity
,
Your
Ladieship
all
the
time
hath
keeped
the
middle
line
of
a
golden
Mediocrity
,
even
the
straight
course
of
solide
,
sober
and
substantious
Christianity
:
Which
[
I
am
confident
]
shall
afford
your
Ladieship
unspeakable
Peace
and
Comfort
here
,
and
conduct
you
to
Eternall
Felicity
hereafter
:
And
this
shall
be
the
constant
Prayer
of
him
,
who
it
.
Urquhart
,
Iune
6
,
1683.
MADAM
Your
Ladieships
most
obsequious
and
devouted
Servant
in
CHRIST
,
VVILLIAM
GEDDES
.
Preface
to
the
READER
.
IT
is
not
a
new
nor
strange
thing
to
teach
Religion
by
way
of
Songs
:
We
find
the
most
material
and
Spiritual
subjects
in
all
the
Sacred
Scriptures
,
not
only
by
way
of
precept
enjoyned
,
but
also
(
according
to
divine
precept
)
delivered
in
Songs
.
Moses
the
choice
Man
of
God
is
observed
to
make
the
first
Hexameter
verses
in
Hebrew
,
in
that
super-excellent
,
gratulatory
Song
Exod
15.
upon
the
miraculous
deliverance
of
Israel
at
the
Red
Sea.
Did
not
the
Lord
command
Moses
to
teach
the
People
of
Israel
in
a
Song
▪
Deut.
31.
and
chap.
32.
His
manifold
mercies
;
their
horride
and
base
unthank
:
fulness
&
the
formidable
consequents
of
their
ingratitude
,
to
wit
,
fearful
Iudgements
:
Which
is
indeed
,
an
abridgment
of
all
Prophecies
.
*
Beside
the
Book
of
Psalms
,
penned
for
the
most
part
by
David
,
and
some
by
Moses
and
others
,
which
by
some
is
called
the
marrow
of
Scripture
;
we
have
as
Spiritual
and
Soul
ravishing
a
book
as
in
all
the
Scripture
delivered
in
Songs
,
to
wit
,
the
Song
of
Solomon
,
which
(
being
well
understood
)
holds
forth
most
pathetically
,
the
sweet
,
most
intimat
and
heart-transporting
communion
betwixt
Christ
&
his
Spouse
the
Church
.
Moreover
we
have
the
Song
of
Isaiah
.
Isai.
Chap.
12.
Of
Habbakkuk
Chap.
3.
●
.
17.
The
Song
of
Zacharias
Luk.
1.
67
,
68.
&c.
The
blessed
Virgin
and
Elizabeth
at
the
rising
of
the
Sun
of
Righteousness
upon
the
Horizon
of
a
sinful
World
,
or
the
Nativity
of
our
Blessed
Saviour
,
Luke
2
:
42
,
46.
&c.
And
finally
we
have
the
heavenly
Halelujahs
of
Angells
and
Saints
in
the
Church
triumphant
,
delivered
in
Songs
;
Rev.
15
:
3
,
4.
—
19
:
5
,
6.
The
Blessed
Apostle
of
the
Gentiles
not
only
enjoyns
to
sing
Psalmes
,
but
also
Hymns
and
Spirituall
Songs
,
Ephes.
5
:
19
Col.
3
:
16.
The
reason
of
all
this
,
seems
to
be
,
that
the
elegancy
of
the
Poetical
stile
,
and
accuratnes
of
the
forme
,
together
with
the
harmonious
melody
of
the
tune
or
aire
in
singing
,
may
induce
people
to
the
more
frequent
perusing
these
subjects
of
the
greatest
consequence
,
for
meditation
;
and
may
take
the
deeper
impress
in
the
memory
for
delightful
retention
.
It
is
looked
upon
as
one
of
the
most
edifying
works
that
ever
the
Protestant
Reformers
in
Germany
attempted
,
that
(
in
imatation
,
as
it
were
,
of
the
primitive
patern
of
the
ancient
Jewish
Church
)
they
reduced
the
most
of
Christian
Religion
into
Spiritual
Songs
,
which
the
German
Protestants
are
continually
singing
to
this
day
,
when
they
are
upon
journey
,
when
about
their
secular
employments
,
morning
and
evening
and
at
all
occasions
.
I
have
been
much
longing
for
the
like
work
in
the
English
Language
,
for
reclaming
(
if
possible
)
our
profane
vulgar
from
obscene
,
bawdy
Songs
(
which
are
most
scandalous
to
our
profession
)
to
more
Christian-like
divertisements
:
but
have
not
,
as
yet
,
found
such
a
thing
don
methodically
and
fully
.
I
find
indeed
,
many
excellent
Poems
upon
scattered
select
subjects
,
farre
more
accurat
then
mine
,
and
some
godly
ballads
written
by
pious
and
devout
Ministers
at
several
occasions
,
which
(
I
acknowledge
)
Contain
very
good
matter
,
and
to
my
certain
experience
,
I
have
found
them
very
useful
for
edification
,
and
raising
the
affections
of
some
devout
persons
;
(
and
have
often
wished
that
all
these
godly
Songs
should
be
Collected
and
Printed
in
one
Book
.
)
Yet
in
them
all
,
I
desiderat
a
methodical
coherence
,
and
confirmation
by
Scriptures
,
and
some
other
illustrations
for
satisfying
the
Judicious
.
I
have
attempted
,
according
to
my
mean
Talent
,
to
break
the
Yce
,
and
lay
a
foundation
for
others
of
more
excellent
parts
,
to
bring
such
a
work
to
some
perfection
.
I
have
not
sought
for
a
sublime
,
losty
stile
,
nor
hunted
after
pedantick
expressions
,
or
Romantick
phrases
;
partly
,
that
the
Treatise
might
be
usefull
and
intelligible
to
the
vulgar
,
as
well
as
to
the
learned
;
And
partly
,
because
I
supposed
,
that
neither
the
whorish
dress
of
human
eloquence
,
or
high
flowing
notions
,
nor
yet
the
sluttish
Garb
of
rustick
expressions
,
were
suteable
for
the
chast
Lady
of
Divinity
;
but
the
grave
Matronal
habite
of
Godly
,
pertinent
and
Spiritual
simplicity
.
If
any
do
not
fancy
to
sing
divinity
(
beside
what
I
have
said
already
,
which
may
be
sufficient
to
refute
that
Childish
mistake
,
)
let
such
read
it
as
prose
;
and
I
hope
,
they
shall
find
nothing
but
pertinency
and
Spirituality
.
But
I
cannot
omitt
here
,
to
obviat
an
objection
which
may
be
raised
by
some
inconsiderat
Persons
,
which
is
this
:
O
say
they
,
we
remember
some
of
these
Ayres
or
Tunes
were
sung
heretofore
with
Amorous
Sonnets
,
wherein
were
(
may
be
)
some
bawdy-like
or
obscene-like
expressions
.
To
this
I
answer
,
first
,
that
in
this
practice
,
I
have
the
president
of
some
of
the
most
pious
,
Grave
and
Zealous
divines
in
the
Kingdom
,
who
to
very
good
purpose
,
have
composed
Godly
Songs
to
the
Tunes
of
such
old
Songs
as
these
,
The
bonny
Broom
,
I
'le
never
leave
thee
,
Wee
'll
all
go
pull
the
hadder
,
and
such
like
,
and
yet
without
any
challenge
or
disparagement
.
Secondly
it
is
alleadged
by
some
,
and
that
not
without
some
colour
of
reason
,
that
many
of
our
Ayres
or
Tunes
are
made
by
good
Angels
,
but
the
Letter
or
lines
of
our
Songs
by
Devils
.
We
choose
the
part
Angelical
and
leaves
the
Diabolical
.
Thridly
it
is
as
possible
and
probable
,
that
these
vain
or
profane
men
who
composed
those
Amorous
naughty
Sonnets
,
have
surreptitiously
borrowed
those
grave
,
sweet
Tunes
from
former
Spiritual
Hymns
and
Songs
,
and
why
may
not
we
again
challenge
our
own
,
plead
for
restitution
,
and
bring
back
to
the
right
owner
;
applying
those
grave
Ayres
again
to
a
Divine
and
Spiritual
subject
.
And
lastly
,
we
find
that
Paul
,
the
great
Apostle
of
the
Gentiles
sanctified
some
sentences
and
verses
of
Greek
Poëts
,
converting
them
into
Scriptural
Maximes
,
such
as
that
Cretenses
omnes
sunt
mendaces
;
The
Cretians
are
alwayes
Liars
,
&c.
Tit.
1
:
12.
And
that
in
Act.
17
:
28.
For
in
him
we
live
,
move
,
and
have
our
being
,
&c.
And
why
may
not
we
,
(
finding
the
measures
of
a
melodious
Tune
or
Ayre
,
indifferent
in
themselves
)
consecrat
and
apply
them
to
a
Sacred
Poem
.
I
call
this
Treatise
,
The
third
Part
,
as
relating
to
two
other
Parts
,
anterior
to
this
,
both
in
order
of
time
and
nature
,
to
witt
upon
the
Estate
of
Innocency
,
and
the
Estate
of
Sin
and
Corruption
,
&c.
which
I
have
also
ready
for
the
Press
,
but
have
,
for
several
reasons
begun
with
this
Treatise
,
till
I
see
how
the
work
may
get
acceptance
;
and
as
I
find
it
pleasing
.
I
may
adde
the
rest
at
another
impression
.
If
any
Devout
and
Religious
persons
reap
any
good
by
it
,
as
it
is
my
principal
Scope
,
so
it
shall
be
my
great
rejoycing
,
that
I
shall
be
instrumental
,
either
by
word
or
write
,
to
glorify
GOD
and
edify
his
People
.
To
this
GOD
,
infinit
,
eternal
and
incomprehensible
,
one
in
Essence
,
three
in
distinct
Persons
,
let
all
Men
and
Angels
ascribe
all
Praise
,
Honour
,
Glory
,
Power
and
Dominion
for
ever
and
ever
.
Amen
.
Approbations
to
the
BOOK
.
Ornatissimo
&
Dilectissimo
fratri
Pastori
WICKENSI
in
Cathanesia
.
Reverende
in
Christo
Frater
,
CVrsim
&
reptim
quaedam
legi
in
hoc
pio
&
elaborato
Poemate
,
niss
,
animus
meus
vacillet
,
prout
frequenter
contingit
,
sapit
limam
,
meretur
praelum
;
sed
non
sum
adeo
Suffenus
,
ut
huic
lucubrationi
,
herbam
parietariam
mei
suffragii
apponere
audeam
.
Quis
ego
sum
,
quipalam
,
Judicium
ferre
sine
tribunali
conarer
?
Non
possum
ita
paratragediari
.
Laudo
equidem
acumen
&
eruditionem
Authoris
,
&
haec
in
obsequium
exaravit
festinante
Calamo
.
Toaduni
,
Aug.
5
:
73.
Tuus
in
Christo
frater
fraterrimus
,
M
r.
GUL.
RAITT
.
Reverend
Brother
,
SO
much
as
time
and
leisure
could
permit
,
I
did
read
your
Manuscript
of
Spiritual
Songs
.
In
my
humble
opinion
,
the
subject
matter
of
them
is
pious
and
grave
,
the
expression
plain
and
Scriptural
,
the
methode
short
and
clear
,
and
the
Paraphrase
pertinent
,
and
Orthodoxe
.
If
encouragement
be
given
by
these
in
power
,
for
publishing
it
in
print
,
It
may
be
for
good
use
to
the
ingenious
Reader
:
That
God
may
be
pleased
to
continue
his
assistance
with
you
in
your
labours
,
is
the
earnest
desire
of
him
who
is
Ed.
Colledge
,
Aug.
15.
73.
Your
very
affectionat
Brother
in
the
Lord
,
Mr.
WILL.
COLVILL
.
Primar
of
the
Colledge
of
Edinburgh
.
The
impartial
Judgment
of
a
Sincere
Friend
upon
the
Author
and
the
Poem
.
THe
matter
's
sacred
,
diction
not
abstruse
,
Nor
rustick
;
suited
for
a
Christan
Muse
:
The
method's
plain
,
and
helps
the
memory
:
The
Tunes
most
grave
,
and
make
sweet
melody
.
Me
thinks
,
I
see
another
David
here
,
Or
other
Saints
come
from
th'
Elysian
Quire
:
As
David
when
with
sorrows
most
undone
,
Then
breath'd
Heout
the
Songs
with
sweetest
tune
:
So
thou'
rt
a
Man
of
sorrows
,
yet
thou
Sings
,
As
if
thou
wert
not
sharer
of
such
things
:
I
know
it
now
,
the
Lark
doth
soar
on
hy
,
And
sing
in
hopes
,
for
all
the
stormy
day
.
Thy
Crosses
seem
to
put
on
thee
an
edge
;
Thou
tak'st
affliction
,
for
the
Christian
badge
:
Sing
on
Magnanime
Spirit
,
raise
thy
voice
Till
these
Songs
meet
with
everlasting
Joyes
.
M
:
W
:
A
:
Upon
the
Authors
Spiritual
Songs
and
Chronological
Tables
.
THy
ayres
are
sweet
(
my
Friend
,
)
the
Harmony
By
thy
Diviner
twang
,
resounds
so
high
From
thy
well
tun'd
Theorb
,
we
think
upon
The
*
Shecina
in
dayes
of
Solomon
.
As
Glory
fill'd
the
house
,
the
Readers
heart
(
If
widely
,
op'e
)
shall
learn
thy
'
holy
art
,
With
Seraphims
,
to
sing
,
for
God
shall
dwell
In'him
,
as
there
,
when
he
strives
to
†
excell
.
Water
thy
‡
Tree
,
thy
Tables
shew
abroad
;
To
flourish
,
to
declare
the
works
of
God.
Myriads
are
Vex'd
,
as
Saul
the
Son
of
Kish
:
Thou
comes
like
David
,
or
the
Sonne
of
Jesse
.
Embrace
thy
Lyre
,
heighten
thy
Roundelays
First
charme
that
Sp'rit
,
then
wear
eternal
,
bayes
.
So
Prayeth
M
r.
WILL.
ANNAND
.
Dean
of
Edinburgh
.
To
Mr.
WILLIAM
GEDDES
Minister
at
Vrquhard
,
upon
his
two
excellent
Treatises
,
to
witt
,
The
Saints
Recreation
,
and
his
Chronological
Tables
and
Memorials
.
GOod
Master
GEDDES
,
it
is
sweetly
done
,
To
cheer
thy
heart
with
Zions
Spiritual
Songs
:
Whil'st
we
with
Gog
and
Magog
fiercely
run
,
Against
each
other
with
our
wounds
and
wrongs
;
The
joyes
for
which
in
Heaven
alone
we
look
,
Are
antedated
in
thy
breast
and
Book
.
But
though
the
Fancy
and
the
Judgment
joyn'd
With
Eloquence
,
harmonious
measures
make
:
Yet
if
with
Memory
not
stamp'd
and
coyn'd
;
All
are
ingulfed
in
oblivions
lake
.
How
blessed
are
thy
Books
,
which
all
the
three
Helps
,
Fancy
,
Judgement
,
and
the
Memory
.
Mr.
NINIAN
PATERSON
.
ERRATA
.
Courteous
Reader
,
BEfore
you
read
this
Book
deliberatly
,
be
pleased
,
first
to
take
notice
of
and
correct
with
your
Pen
,
these
few
escapes
of
the
Press
(
for
the
most
exact
and
vigilant
will
have
some
)
and
this
will
keep
you
from
a
stop
,
when
you
come
to
them
in
your
ordinary
reading
.
Page
33.
l.
9.
with
Ancient
,
let
the
marginal
note
be
Dan
7
:
22.
P.
33.
l.
13.
with
Apostle
,
let
the
marginal
note
be
,
Heb.
3
:
1.
p.
38.
l.
25.
Immanuel
,
let
it
have
this
marginal
note
,
i
e
,
GOD
with
us
.
p.
39.
l.
29.
for
the
last
word
of
the
line
(
LORDS
)
r.
Lords
.
p.
41.
l.
14.
Ointment
,
with
the
marginal
note
,
Cant.
1
:
3
,
p.
41.
1.
29.
let
(
n
)
be
prefixed
to
Priest.
p.
49.
l.
22.
for
Ministers
r.
Minister
,
verb.
p.
52.
l.
14.
for
recall
life
r.
life
recall
.
p.
64.
l.
17.
for
portion
r.
potion
.
l.
20.
for
thow
r.
thou
,
p.
66.
1.
26.
for
got
r.
get
.
p.
79.
l.
r.
Widows
mite
,
with
the
marginal
note
,
Luke
21
:
2
,
3
,
7.
p.
84.
l.
4.
for
after
r.
alter
.
p.
84.
l.
15.
dumb
,
with
the
marginal
note
,
Psal.
39
:
9.
p.
84.
l.
26.
for
I
,
r.
I
'll
.
p.
91.
l.
22.
for
Sun-lights
r.
Sun-light's
.
THE
SAINTS
RECREATION
,
THIRD
PART
:
UPON
THE
ESTATE
OF
GRACE
.
The
First
SONG
,
Containing
two
Parts
,
First
,
CHRIST'S
Expostulation
,
With
a
straying
Sinner
,
Secondly
,
The
Sinner
Conversion
and
Recovery
.
THE
FIRST
PART
.
1.
WHat
is
the
cause
,
poor
Soul
thou
dost
so
stray
From
me
thy
LORD
,
and
from
the
righteous
way
?
a
Was
this
thy
oath
when
thou
with
me
Cov'nanted
?
Where
are
the
vowes
which
thou
so
freely
granted
?
2.
b
Am
I
not
LORD
of
Light
,
of
Life
and
Love
?
Am
I
not
He
,
to
thee
so
kind
did
prove
?
Did
I
not
know
thee
by
my
eye
All-seeing
?
I
knew
thy
mould
before
thou
hadst
a
being
.
3.
c
A
wretched
babe
thou
wast
in
sin
first
born
,
Under
God's
wrath
and
curse
:
and
so
forlorn
.
Might'st
thou
not
been
a
monster
formles
Creature
?
Whil'st
I
have
given
a
perfect
comely
Feature
?
4.
I
did
my self
of
Royal
robbs
divest
,
And
cloath'd
me
with
thy
nature
for
thy
rest
.
I
scourged
was
,
and
crowned
with
the
thorn
,
The
cross
I
bare
,
for
thee
I
suffered
scorn
.
5.
The
Gospel-Light
I
gave
thee
to
direct
;
A
Guard
of
Angels
ready
to
protect
;
My
Sp'rit
to
warn
,
and
be
thy
gracious
guyd
:
Yet
from
my
precepts
thou
dost
ever
slyd
.
6.
I
Gave
thee
food
and
raiment
,
health
and
peace
.
My self
I
gave
for
thy
poor
Souls
release
;
And
yet
to
me
unkynd
thou
still
wast
proving
,
And
dost
not
labour
to
requite
my
loving
.
7.
From
Satan
,
d
Sin
,
and
Hell
I
made
thee
free
:
That
thou
might'st
never
condemnation
see
:
A
Ransom
,
Sacrifice
and
Propitiation
I
Was
,
Divine
Justice
for
to
satisfy
.
8.
I
keep
't
thee
from
the
Famine
,
and
the
Sword
:
From
Pestilence
,
and
did
all
good
afford
:
From
shameful
sin
,
and
from
flagitious
crimes
:
From
Satans
snares
in
these
confused
times
.
9.
That
Satan
might
not
fright
thee
,
nor
possess
:
From
madness
,
sudden
death
and
all
distress
:
From
sickness
sore
;
and
sting
of
conscience
fell
:
I
keeped
thee
from
dropping
into
Hell.
10.
I
did
thee
Gently
e
chasten
with
the
rod
;
That
thou
might'st
mynd
thy
duty
to
thy
God
:
But
when
the
rod
was
off
,
with
Pharaoh
vain
Thou
wallowed
in
the
Myre
of
sin
again
.
11.
This
was
not
all
;
f
I
promis'd
thee
a
Crown
,
Ev'n
Heavns
glory
,
riches
and
renown
;
If
thou
should'st
serve
me
,
yet
thy
fruit
is
small
;
Thou
wanders
from
me
like
the
Prodigal
.
12.
Where
is
thy
Faith
?
where
is
thy
fervent
Love
?
Where
is
thy
zeal
,
and
works
,
thy
faith
to
prove
?
Beware
,
like
Laodicea
,
thou
me
force
Thee
to
reject
with
dolorous
divorce
.
13.
If
thou
do
not
repent
and
soon
return
,
And
for
thy
many
sins
thou
do
not
mourn
;
If
answer
not
my
mercies
to
thee
shown
,
I
'll
the
reject
and
never
more
thee
own
.
SECOND
PART
,
Containing
the
penitent
Sinners
Conversion
and
Recovery
.
1.
WHat
thundering
voice
is
this
I
hear
?
who
calls
?
Is
this
the
voice
of
CHRIST
from
Heav'n
that
falls
?
I
sleeping
was
,
&
pampered
with
all
pleasure
;
But
now
I
see
my
sin
's
above
all
measure
!
2.
Justly
,
O
LORD
might'st
thou
from
me
depart
;
Justly
might'st
thou
my
sinful
Soul
desert
:
For
most
ungrate
I
heretofore
was
proving
;
And
most
unworthy
of
such
matchless
loving
.
3.
O!
what
am
I
,
thou
should'st
so
kyndlie
call
?
And
did
not
suffer
in
the
pit
to
fall
;
Since
I
have
from
my
God
so
long
departed
,
No
wonder
that
for
sin
I
sore
had
smarted
.
4.
Thy
calls
I
did
repell
,
thy
word
I
slighted
:
Thy
Sp'rit
I
quench'd
:
thy
rods
when
they
have
lighted
,
I
did
not
hear
their
voice
;
nor
mercies
prized
.
But
I
have
done
what
Satan
hath
devised
.
5.
My
sins
in
number
they
are
like
the
Sand
,
By
breaking
of
thy
righteous
Command
;
For
quality
,
atrocious
,
great
offences
:
I
sinn'd
with
Soul
and
the
external
senses
.
My
sins
are
many
,
yet
no
more
than
thou
Canst
freely
pardon
,
O
my
God
most
true
!
My
sin
is
great
,
yet
is
thy
mercy
greater
:
I
run
to
thee
,
there
is
no
Savior
better
.
7.
Thou
past
by
Angels
and
hast
sent
thy
Son
In
humane
nature
,
our
poor
Souls
to
win
.
Thou
raisest
up
the
Soul
that
is
dejected
,
And
thou
hast
not
the
weary
Soul
rejected
.
8.
Thy
promise
is
to
seek
the
Soul
that
's
lost
:
Thy
promise
is
to
comfort
all
that
's
crost
.
I
've
lost
my self
,
come
now
sweet
Lord
and
save
me
.
I
cleave
to
thee
my
God
,
O
do
not
leave
me
.
9.
With
blinks
of
mercy
thou
dost
wretches
view
:
Thy
glory
is
,
in
weaknes
strength
to
shew
.
Thy
mercy
is
on
those
that
have
no
merit
,
That
heirs
of
wrath
great
glory
may
inherit
.
10.
When
multituds
I
saw
in
the
broad
way
,
I
took
delight
with
them
to
go
astray
.
Disdainfully
thy
precepts
I
did
trample
,
Thy
promise
sweet
,
thy
threats
,
and
Saints
example
.
11.
The
many
by-paths
have
my
Soul
deceived
;
And
have
me
of
my
Saviour
near
bereaved
:
Some
not
for
peace
,
some
not
for
piety
,
Some
not
for
truth
,
some
like
the
Pharisee
.
12.
Some
live
so
loose
,
as
mynding
not
a
judge
,
No
God
,
no
Hell
,
no
Heav'n
a
soul
to
lodge
;
Some
Laodicean
like
,
they
care
not
whether
Religion
sink
or
swimme
,
Fools
altogether
!
13.
Some
seeming
godly
,
yet
they
have
no
love
No
Christian
works
,
their
fruitfull
faith
to
prove
:
Some
loyal
(
and
good
reason
)
to
great
Caesar
;
But
to
serve
God
,
have
neither
time
nor
leisure
.
14.
Some
pious-like
,
and
yet
disown
a
King
,
As
if
rebellion
were
no
hainous
thing
:
Some
place
Religion
in
their
vain
opinion
,
Some
in
debats
about
the
best
dominion
.
15.
Some
place
Religion
in
most
base
reviling
The
men
of
God
,
their
own
poor
souls
beguyling
:
Some
in
proud
Koreh's
arrogant
rebelling
,
And
yet
they
fancy
heav'n
to
be
their
dwelling
.
16.
Sometimes
I
followed
one
,
sometimes
the
other
;
Sometimes
I
Jarr'd
with
father
and
with
mother
For
trivial
things
:
O
poor
distracted
I
!
And
many
things
I
did
,
I
knew
not
why
.
17.
I
now
perceive
all
these
are
sinful
theams
,
Impertinent
,
and
vicious
extreams
.
I
'll
now
betake
me
to
the
good
old
way
Of
thy
dear
Saints
,
and
more
I
will
not
stray
.
18.
I
now
perceive
,
Satan
hath
many
wyles
And
slie
devices
which
the
Soul
beguyles
;
And
that
he
may
bereave
me
of
my
right
,
Sometimes
*
ane
Angel
seems
to
be
of
light
.
19.
I
know
now
what
the
Lord
of
me
desires
;
Peace
,
*
truth
and
mercy
,
Iustice
he
requires
,
To
be
renewed
in
the
inner-man
,
And
bring
forth
fruits
with
all
the
strength
I
can
.
20.
If
to
my self
severe
,
to
others
myld
,
Sweet
,
gentle
,
calme
and
harmles
as
a
Chyld
:
The
fear
of
God
,
and
loyaltie
to
Cesar
:
To
all
men
love
:
in
this
He
takes
great
pleasure
.
21.
I
purpose
,
Lord
,
to
live
no
more
in
sin
;
I
strayed
long
,
but
now
I
will
begin
To
serve
the
Lord
with
all
my
heart
and
strength
;
That
heav'ns
bliss
I
may
enjoy
at
length
,
22.
Begone
,
then
Sin
and
Satan
,
worldly
toyes
,
You
stop
my
Christian
course
,
yon
marre
my
Joyes
.
Draw
me
O
Lord
,
and
then
I
'll
follow
thee
,
I
'll
sing
thy
praises
to
eternitie
.
FINIS
.
SONG
II.
THE
DOOR
OF
HOPE
,
OR
A
CORDIAL
FOR
A
FAINTING
SOUL
:
Affording
some
further
Encouragement
to
draw
near
unto
GOD
,
and
to
adventure
on
the
Scepter
of
Mercy
,
from
the
consideration
of
the
fulness
and
freeness
of
GODS
Bounty
and
Clemency
,
and
from
absolute
,
and
conditional
promises
,
such
,
as
poor
Sinners
can
lay
hold
upon
.
1.
BUt
now
a
I
find
some
Soul
revive
,
I
find
my
Cordial
Cheering
my
Sp'rit
,
that
I
may
live
,
Allaying
bitter
gall
.
Glad
tydings
I
begin
to
hear
,
Sion
doth
mercy
sing
:
b
Sweet
JESUS
can
me
draw
full
near
Unto
Jehovah
King.
2.
c
Thou
art
most
gracious
,
wise
and
strong
,
Thou
King
of
Heav'n
most
high
,
d
Therefore
I
'll
wait
and
not
think
long
,
Till
thou
send
some
supply
.
e
A
Supplicant
thrown
at
thy
feet
,
Thy
mercy
to
implore
:
f
I
'll
begge
and
knock
till
almes
I
get
,
I
'll
waite
at
Heav'ns
Door
.
3.
Necessity
makes
me
to
waite
;
I
cannot
find
but
here
;
I
will
with
humble
Sp'rit
and
meek
Unto
my
God
draw
neare
.
g
When
I
begin
for
to
recount
Thy
mercies
manifold
;
h
In
number
they
do
farre
surmount
What
Pen
or
Tongue
have
told
.
4.
i
They
're
high
,
they
're
deep
,
they
're
long
and
broad
,
k
They
reach
the
starry
frame
,
They
're
over
all
thy
works
,
o
God
,
To
magnify
thy
name
.
j
The
freenes
of
Thy
goodness
great
,
Make
me
for
to
conceive
,
That
such
a
wretch
may
mercy
get
;
And
this
I
humbly
crave
.
5.
It
is
thy
m
glory
to
extend
Thy
mercy
,
where
there
is
No
merit
;
then
thy
mercy
send
,
m
And
let
me
have
the
bliss
.
I
'm
sick
in
sin
,
n
both
blind
and
lame
,
o
Poor
,
and
a
wretched
slave
;
An
object
fit
for
mercy
am
:
Oh
let
me
mercie
have
.
6.
p
Thy
Treasure
is
so
full
of
grace
,
Nothing
can
it
impare
:
Thou
ever
gives
and
hast
no
less
;
O
,
let
me
have
a
share
.
Thou
sent
a
Mediator
q
good
,
When
man
did
not
require
,
Ev'n
this
Messias
for
his
need
,
When
none
could
give
an
hire
.
7.
Since
thou
hast
sent
,
and
he
is
come
,
Of
meer
free
Love
and
Grace
;
Oh
,
do
bestow
on
me
r
a
crumb
Thos
sent
s
unto
the
Gentiles
light
,
When
they
by
sin
most
vile
,
s
Had
lost
all
interest
and
right
,
And
under
sad
exile
.
8.
t
Thou
mad'st
the
barren
Woman
beare
More
than
the
married
Wife
;
u
Thou
gav'st
the
Olive
wilde
a
share
In
promises
of
life
.
Then
I
am
one
of
Japhets
race
,
O
do
not
me
exclude
;
Give
me
a
drop
of
saving
grace
,
Though
but
a
spurious
brood
.
9.
Thou
promisest
the
stony
v
hearts
To
mollify
,
and
then
,
To
write
thy
Law
w
in
inward
parts
Of
worthless
wretched
men
.
I
find
this
promise
absolute
,
To
those
who
have
no
grace
:
Thou'
rt
found
x
of
those
who
sought
thee
not
,
y
O
Peerless
Prince
of
Peace
.
10.
*
If
these
be
free
,
why
shall
I
then
My self
from
thence
seclude
?
When
God
excepts
no
z
mortal
man
,
That
's
come
of
Adams
seed
.
Their
*
Ocean-fulness
a
can
supply
All
that
I
stand
in
need
:
They
,
re
precious
,
b
for
they
purchas
't
be
c
By
Christs
most
precious
blood
.
11
The
freeness
of
thy
promises
Breeds
hope
:
Their
fulness
suits
All
my
defects
;
Their
preciousness
With
all
my
wants
it
meets
.
d
Thy
Soveraign
supremacy
Makes
me
thee
waite
upon
;
As
well
becomes
a
wretch
to
lie
At
Thy
feet
while
I
moan
.
12.
e
Thou
say'st
Thou
'lt
with
thy
people
dwell
,
And
give
thy self
to
them
:
Thou
'lt
be
their
God
,
and
then
they
shall
Thy
glorious
works
proclaim
.
Oh
,
what
am
I
but
dust
and
clay
?
And
wilt
thou
condescend
With
me
to
lodge
?
O
happy
day
!
Come
then
thy
mercie
send
.
13.
f
My
heart
thy
house
do
thou
prepare
For
Thee
that
glorious
guest
;
For
I
have
no
delicious
fare
For
such
a
Royal
feast
.
g
But
usher
in
thy
h
Sp'rit
,
and
He
Will
give
what
may
thee
please
:
Then
,
welcome
,
welcome
shall
thou
be
;
This
will
my
Spirit
raise
.
14
O
give
then
that
good
Sp'rit
of
grace
,
i
In
thy
way
to
conduct
:
k
He
to
my
conscience
Will
give
peace
,
l
And
plainly
me
instruct
.
In
Christ
the
Vine
m
He
will
me
graff
,
n
And
wholly
me
renew
.
o
All
fears
and
tears
He
will
drive
off
,
p
And
be
my
Seal
most
true
.
15
In
midst
of
every
q
Stormy
blast
Of
sad
vexation
,
Assures
me
of
my
interest
In
Thy
Salvation
.
Against
the
fiery
r
Serpents
sting
Of
strong
tentation
,
He
me
defends
;
so
that
I
sing
With
consolation
.
16.
He
'll
give
his
Son
,
if
that
I
call
In
Truth
and
verity
;
Who
will
to
me
prove
*
All
in
All
,
And
cure
my
misery
.
So
shall
the
blessed
s
Trinity
take
me
to
be
their
own
;
Henceforth
no
sin
or
misery
shall
my
poor
soul
cast
down
.
17
He
'll
wisdom
s
be
,
to
give
me
light
:
He
's
Righteousness
to
clear
;
Lest
divine
Justice
do
me
fright
,
Hee
pay'd
a
ransom
dear
.
He
is
SANCTIFICATION
,
Me
wholly
to
renue
:
He
'll
work
me
full
Redemption
,
For
he
's
a
Saviour
true
.
18.
Into
that
gulfe
prepar'd
of
old
,
I
'm
ready
for
to
fall
:
*
But
of
these
twiggs
I
take
some
hold
,
And
yet
for
mercy
*
call
.
Thou
art
that
Sweet
t
Samaritan
,
That
cures
a
wounded
soul.
Thou
never
did'st
reject
that
man
u
On
thee
his
care
did
roll
.
19.
The
weary-laden
v
Thou
dost
call
,
That
they
may
come
to
Thee
:
Thou
'lt
ease
them
of
their
burden
all
,
And
cure
their
misery
.
Thou
promis'd
life
to
them
w
who
hear
;
x
The
hungry
Soul
to
fill
.
y
The
thristy
Soul
with
wine
to
chear
,
Of
consolation
still
.
20.
They
'r
sav'd
,
who
call
upon
z
Thy
name
,
Who
knock
at
mercies
gate
:
a
They
who
believe
,
meet
with
the
same
,
And
who
their
b
sins
do
hate
.
c
Who
in
Thy
precepts
way
do
go
,
By
them
,
their
life
to
square
,
Thou
wilt
to
them
Salvation
show
:
They
ever
Blessed
are
.
21.
I
hear
,
I
pray
,
I
do
believe
,
Lord
helpe
my
unbeleef
:
O
do
my
sillie
Soul
relieve
from
all
my
pain
and
greef
.
I
'm
sorrie
for
my
sinful
falls
,
Thy
voice
I
will
obey
:
I
'll
answere
when
on
me
thou
calls
:
Alas
too
long
I
stray
.
22.
It
's
by
thy
grace
that
I
intend
,
To
turn
to
thee
again
:
It
's
Thy
free
grace
that
must
amend
My
conversation
vain
:
d
The
will
,
the
worke
,
is
all
of
Thee
,
My
Sp'ritual
thoughts
each
one
:
e
Then
,
Crown
this
worke
begun
in
me
,
And
send
Salvation
.
23.
f
But
now
I
see
the
Day
appeare
,
The
Morning-Starre
arise
;
The
Sun
of
Righteousness
draws
near
,
fair
g
Phoebus
from
the
Skies
.
O
Shine
upon
my
silly
Soul
,
With
warming
beams
of
light
;
On
Thee
,
my
burden
I
do
roll
,
O
Glorious
King
of
might
.
FINIS
.
SONG
III.
THE
PILGRIMS
PANACEA
,
OR
BALME
OF
GILEAD
,
Holding
forth
(
1.
)
the
Restauration
,
or
Redemption
of
lost
mankinde
,
how
it
was
Decreed
,
and
gradually
revealed
,
until
the
Nativity
of
Our
blessed
SAVIOVR
.
(
2.
)
Of
CHRIST'S
Nativity
,
His
matchless
Person
,
His
divine
and
humane
Natures
,
His
All-sufficiency
to
save
,
with
ane
Introduction
to
His
Offices
.
1.
THough
Satan
,
Death
and
a
Hell
conspire
,
To
throw
me
in
Tartarean
fire
;
Yet
some
of
Adams
wretched
race
b
Rescu'd
shall
be
by
Gods
free
grace
.
2.
Before
the
Earth
foundation
c
took
,
It
written
was
in
Heav'ns
Book
;
Eternal
and
a
firme
decree
In
Council
of
the
Trinity
,
3.
That
Christ
Jehovah's
only
Son
Should
be
a
living
d
Corner-stone
:
In
him
were
some
e
Elect
to
be
f
Choice
vessels
to
Eternity
.
4.
Did
that
Immense
,
Eternal
God
,
In
light
who
hath
a
firme
abode
,
One
Essence
in
blest
Trinity
,
Three
Persons
in
that
Unity
,
5.
Who
from
none
else
do'th
seek
supply
,
(
For
in
him
all
perfections
be
)
g
My
good
to
Him
doth
not
extend
;
For
why
his
glory
hath
none
end
:
6.
Did
that
great
Jove
my
bliss
contrive
?
Me
wretched
worme
to
keep
alive
?
To
keep
me
from
Eternal
fire
,
When
Hellish
powers
did
conspire
?
7.
How
shall
poor
I
,
then
thankful
prove
,
For
this
great
mercie
,
this
free
Love
?
My
Soul
shall
all
her
b
powers
bend
,
Him
to
extol
,
World
without
end
.
8.
To
Adam
i
this
was
first
reveal'd
▪
When
to
tentation
He
did
yield
:
He
trembling
run
k
himselfe
to
hide
:
Gods
presence
He
could
not
abide
.
9.
When
guilty
of
Apostacy
,
By
tasteing
the
forbidden
Tree
,
Horrour
of
conscience
did
him
fright
:
Ill-doers
always
shun
the
light
.
10.
God
frowns
,
good
Angels
do
forsake
,
The
Heav'n
is
shut
,
th'Infernal-lake
Is
ready
to
receive
:
and
so
Nothing
remains
but
wrath
and
wo.
11.
But
He
whose
l
opportunity
Is
wretches
great
extremity
;
He
who
dispenses
every
lot
,
m
Is
found
of
them
that
sought
Him
not
.
12.
He
calls
for
Adam
of
free
Grace
,
And
Preach't
to
Him
a
blessed
peace
.
Come
,
Adam
,
thou
hast
greatly
sinn'd
Yet
with
me
thou
may'st
mercie
find
:
13.
Afflictions
sharp
thou
n
must
endure
,
But
thy
Salvation
shall
be
sure
.
I
shall
thee
send
a
o
Blessed
Seed
,
And
He
shall
bruise
the
Serpents
head
.
14.
This
is
the
Covenant
of
Grace
,
Which
brings
my
Soul
so
sweet
solace
.
There
is
p
a
gracious
paction
Betwixt
the
Father
and
the
Son.
15.
And
by
the
Son
,
with
Adams
race
,
Who
should
repent
,
and
seek
his
grace
.
The
Son
unto
the
Father
spake
,
I
will
Man's
nature
on
me
take
.
16.
I
will
my selfe
a
ransome
give
,
For
the
Elect
that
they
may
live
:
Come
,
Son
,
(
quoth
He
)
if
thou
do
so
,
They
shall
be
safe
from
Hell
and
wo.
17.
The
Father
to
poor
man
he
saith
,
If
thou
beleeve
with
saving
Faith
,
In
this
my
Son
;
I
'll
give
thee
peace
:
Eternal
Love
shall
thee
embrace
.
18.
The
Lord
did
promise
ev'n
the
same
To
Faithful
father
q
Abraham
;
That
in
His
seed
all
should
be
blest
,
And
get
from
Him
Eternal
rest
.
19.
This
promise
grows
more
r
full
and
clear
Till
that
the
full
time
did
draw
near
:
So
that
Messiah's
s
time
and
s
place
The
Prophets
told
,
Israels
race
.
20.
This
blessed
Seed
who
glorious
is
,
P'raefigur'd
t
was
by
Sacrifice
:
By
Types
and
Shadows
u
many
one
,
Ev'n
to
His
Incarnation
.
21.
This
Seed
is
that
Messias
great
;
Eternal
God
without
all
date
:
Hence
doth
my
drouping
Soul
yet
Live
:
For
He
Salvation
v
will
me
give
.
22.
His
Birth
,
his
Life
,
His
Death
and
all
His
acts
and
sufferings
great
and
small
,
w
Are
Balsam
for
my
bleeding
would
:
In
Him
alone
Salvation's
found
.
23.
I
'll
now
my
meditation
raise
;
x
For
this
the
Angels
doth
amaze
.
I
'll
soar
on
Contemplations
wings
,
Admiring
these
Celestial
things
.
24.
O
how
great
sweetness
JESU
LORD
,
Thy
very
Names
my
Soul
afford
!
For
,
JESUS
,
that
's
a
Saviour
y
sure
,
To
give
my
Soul
a
Soveraign
cure
.
25.
CHRIST
,
that
's
the
chiefe
z
Anointed
one
;
To
him
a
parallel
is
none
;
Not
with
that
Oile
material
,
Prescrib'd
by
Law
Levitical
;
26.
But
with
the
Sp'rit
above
all
measure
,
Hence
is
my
life
,
my
Joy
,
my
treasure
,
Transcendent
a
gifts
(
I
know
right
well
)
He
hath
,
my
Soul
to
keep
from
Hell.
27.
b
O
joyful
tydings
do
I
heare
,
At
Bethlehem
in
a
Heav'nly
quire
:
The
Angels
sing
and
shout
for
joy
,
When
Christ
was
born
,
that
blessed
Boy
.
28.
To
GOD
be
glory
,
c
peace
on
Earth
,
Good
will
to
men
,
O
Blessed
birth
!
Go
,
Shepherds
,
go
,
and
leave
your
Tent
,
This
day
to
you
a
Saviour's
sent
.
29.
To
Bethlehem
run
and
Him
behold
,
Of
whom
the
Prophets
have
fortold
.
Yee
shall
the
great
Messiah
see
,
In
whom
all
Nations
blessed
be
.
30.
The
wonder
first
(
for
to
begin
)
A
Man
is
born
free
d
of
sin
,
e
The
like
was
not
since
Adam's
fall
;
This
cleanses
sin
Original
.
31.
Another
thing
I
do
admire
,
That
GOD
Eternal
comes
so
neare
.
My
nature
f
fraile
he
did
assume
;
This
keeps
me
from
a
dismal
doome
.
32.
If
GOD
and
Man
,
none
can
so
well
,
GOD
and
lost
Man
kind
g
reconcile
.
This
h
Theanthropos
only
can
Make
peace
for
sinful
wretched
Man.
33.
If
God
,
he
cannot
but
i
prevail
:
If
Man
,
k
my
Brother
will
not
fail
.
To
plead
for
me
,
that
haynous
crimes
May
not
condemn
in
judging
times
.
34.
By
Sin
,
though
I
be
quite
undone
,
And
ther
's
no
help
below
the
Moon
:
Yet
Jesus
Christ
he
l
can
me
save
,
Who
rose
Triumphing
from
the
grave
.
35.
Though
I
be
full
of
putrid
m
sores
,
My
sinful
n
nature
good
abhorres
;
Yet
Christ
is
that
Physician
o
sure
:
His
Panacea
will
me
cure
.
36.
I
'm
Dead
in
sin
,
p
I
cannot
move
,
Nor
speak
or
think
of
things
above
:
But
He
'll
come
in
with
quickning
grace
,
And
will
afford
my
Soul
Solace
.
37.
Though
wrath
q
and
curse
I
doe
deserve
,
For
many
wayes
that
I
did
swerve
;
Yet
Christ
the
r
curse
did
bear
for
me
;
And
nail'd
my
sins
s
unto
a
Tree
.
38.
Though
I
deserve
Infernal
pains
;
Nothing
in
me
but
sin
remains
:
His
painful
death
shall
me
s
relieve
;
He
did
for
me
a
ransome
give
.
39.
Though
I
deserve
eternal
u
shame
,
For
gross
profaning
of
His
name
:
His
ignominy
v
and
disgrace
,
Keeps
me
from
a
confounded
face
.
40.
Like
Starres
my
sins
w
in
number
be
,
Or
like
the
drops
of
Ocean-Sea
;
Yet
do
His
mercies
farr
x
transcend
In
number
,
for
they
have
no
end
.
41.
Even
crimson-red
y
by
sin
am
I
;
My
sins
are
of
a
double
dye
:
But
Christ
will
make
z
me
white
as
Snow
:
Me
to
exalt
,
he
came
below
.
42.
For
us
poor
sinners
,
for
our
sakes
Three
offices
He
undertakes
;
Then
joyfully
I
'll
say
and
sing
,
He
is
my
Prophet
,
Priest
and
King.
FINIS
.
SONG
IV.
THE
HOLY
TRIPLICITY
,
OR
A
Description
of
CHRISTS
THREE
Office
,
with
the
devout
Souls
Triumphing-Song
,
upon
the
consideration
of
CHRISTS
All-sufficiency
and
Expectation
of
perfect
Redemption
by
him
.
To
the
Tune
of
the
New
Blackbird
.
SECTION
FIRST
.
1.
I
'M
not
an
Astrologue
to
gaze
on
the
Skies
,
To
talk
much
of
Trigons
a
and
Triplicities
;
Nor
with
great
b
Pythogre
With
some
superstition
Ascribing
much
virtue
to
Numbers
condition
:
Yet
clearly
I
see
,
Without
any
lye
,
A
Mystery
wrapped
c
in
seven
,
and
in
three
.
2.
Three
Persons
there
are
in
Essence
divine
:
Of
Angelic
orders
,
thrice
three
,
that
is
,
nine
:
Twice
three
the
Creation-dayes
did
compleet
,
GOD
then
did
all
finish
he
found
to
be
meet
.
Four
threes
are
the
twelve
Tribes
in
Israel
:
So
were
the
Apostles
in
truth
that
excell
.
3.
So
CHRIST
our
Redeemer
by
offices
three
He
purchas'd
Salvation
for
me
and
for
thee
.
He
's
King
,
and
a
Priest
,
a
Prophet
divine
:
So
brings
he
the
Elect
in
Glory
to
shine
,
His
own
He
rescues
;
His
foes
He
subdues
,
Though
Furies
Infernal
their
forces
combine
.
4.
Our
woful
d
defects
they
call
for
the
three
:
We
,
r
blind
and
we
know
not
how
saved
to
be
.
Estranged
from
GOD
,
and
Children
of
wrath
;
Unable
to
purchase
a
freedom
from
death
.
By
Prophet
we
see
;
By
Priest
we
draw
nigh
:
King
JESUS
gives
strength
,
to
GOD
we
may
fly
.
5.
All
these
our
defects
,
they
call
for
supply
,
Which
JESUs
my
LORD
vouchsafes
unto
me
.
I
'm
blind
,
and
I
cannot
the
way
well
descry
;
But
CHRIST
is
the
Prophet
to
teach
me
the
way
.
His
Spirit
and
word
,
Shall
help
me
afford
,
From
darkness
to
light
,
I
'm
led
by
my
LORD
.
6.
My
sins
make
a
distance
between
me
and
GOD
:
For
in
his
right
path
I
have
not
abode
.
His
stroke
is
still
ready
to
kill
and
destroy
,
To
damp
all
my
comforts
,
my
peace
and
my
Joy.
But
CHRIST
will
with
ease
,
The
Father
appease
.
As
Priest
,
he
'll
get
pardon
,
and
comfort
will
raise
.
7.
As
Man
e
He
's
the
Sacrifice
,
debt
for
to
pay
;
For
all
out
trespasses
on
Him
we
do
lay
.
He
's
Altar
to
sanctiby
the
Sacrifice
;
As
GOD
to
inrich
it
,
and
give
it
a
price
.
As
both
GOD
and
Man
He
's
Priest
,
for
He
can
Plead
,
offer
and
Pray
,
and
so
favour
win
:
8.
His
Kingdom
He
enters
with
Scepter
and
Sword
;
His
Elect
He
conquers
by
Spirit
and
Word
:
By
His
Holy
Laws
He
Governs
them
All
:
His
Power
protects
them
,
what
e'r
can
befall
.
Their
foes
,
He
shall
fright
,
With
terrour
and
might
,
And
Crowns
all
His
Saints
with
Glory
most
bright
.
9.
The
order
f
of
saving
,
the
offices
clears
;
For
first
He
explains
it
,
and
then
He
acquires
:
And
after
applyes
what
purchase
He
wan
;
So
comes
there
much
comfort
to
comfortles
Man.
As
Prophet
,
declares
:
As
Priest
,
full
of
cares
:
As
King
,
He
applyes
it
,
and
keepeth
from
tears
.
SECTION
II.
The
Souls
Triumphing-Song
over
all
Enemies
,
upon
the
consideration
of
CHRIST'S
All-sufficiency
,
and
the
expectation
of
that
perfect
Redemption
and
Glory
purchased
by
Him.
1.
I
Will
then
inferiour
comforts
forsake
,
My
choice
above
all
things
Great
JESUS
I
'll
make
,
Though
Satan
should
fret
,
and
fortune
should
froun
.
I
do
not
much
value
,
when
CHRIST
is
my
own
.
In
Sickness
and
Health
,
In
want
and
in
wealth
,
I
will
seeke
my
JESUS
:
till
He
give
a
Crown
.
2.
And
though
all
the
World
against
me
conspire
,
And
though
all
the
Elements
,
Water
and
Fire
,
The
Earth
and
the
Aire
and
what
ever
more
,
Though
Men
should
massacre
&
Lyons
should
roare
,
Though
g
Universe
round
Turn
upside
that
's
Down
,
Yet
JESUS
can
conquer
and
give
me
a
Crown
.
3.
His
Love
is
transcendent
,
His
power
is
great
;
Admitting
no
crossing
,
affliction
or
lett
;
He
's
faithful
in
promise
,
and
alters
no
words
;
What
wisdom
contriveth
,
His
power
affords
:
On
these
I
rely
,
Until
that
I
dye
:
And
then
sing
His
praises
to
eternity
.
4.
Pale
Death
with
his
terrours
me
cannot
affright
,
Nor
yet
the
h
red
Dragon
with
power
and
might
:
Sin
is
their
advantage
,
and
guilt
is
their
sting
;
But
that
is
removed
by
JESUS
our
King.
Then
conquering
I
,
Hosanna
I
'll
cry
And
sound
out
all
praises
to
JESUS
on
high
.
5.
When
death
me
dissolveth
,
glad
tidings
I
hear
,
Though
friends
they
forsake
me
,
the
i
Angels
draw
Transporting
my
Soul
to
Mansions
above
:
(
near
Then
all
things
below
me
but
vanities
prove
.
My
Joy
and
my
rest
,
Then
find
I
at
last
:
For
CHRIST
I
enjoy
then
of
all
things
the
best
.
6.
And
when
the
great
day
of
Judgment
appeares
,
Which
brings
to
the
guilty
and
Godles
their
fears
.
I
'll
be
at
his
right
hand
with
gladness
of
heart
,
k
When
sinners
receive
ane
eternal
depart
.
Hee
'll
say
unto
me
,
I
chosen
have
thee
And
now
with
l
my
Servants
thou
blessed
shalt
be
.
7.
The
Starres
doe
bespangle
the
Heaven
as
gemms
Which
GOD
doth
m
number
and
call
by
their
Names
.
This
is
but
a
payement
to
that
Paradice
,
Where
CHRIST
,
he
resideth
,
that
Pearle
of
price
.
Be
humble
therefore
,
Admire
and
adore
,
Let
all
thy
aspiring
be
after
this
glore
.
8.
With
Abram
and
Isaac
,
I
'll
set
me
then
down
,
My
cross
is
exchang'd
with
a
glorious
Crown
.
No
hunger
,
n
no
thrist
,
no
sickness
appears
;
For
CHRIST
o
from
my
eyes
hath
wiped
all
tears
,
With
Angels
I
dwell
,
In
light
that
excell
:
p
But
CHRIST
I
enjoy
,
and
He
's
All
in
All.
9.
My
Joy
is
so
full
,
I
seek
not
for
more
;
Of
riches
and
honours
I
have
so
great
store
.
Nor
can
I
be
robbed
,
q
no
change
do
I
feare
.
My
riches
they
rust
not
,
nor
garments
do
weare
:
For
ever
and
ay
,
They
do
not
decay
;
But
last
to
Eternity
,
O
happy
day
!
10.
My
exercise
is
to
adore
r
and
to
sing
,
Sweet
songs
of
high
praises
to
JESUS
my
King.
The
more
I
doe
praise
,
more
reason
I
find
:
For
this
finit
vessel
cannot
comprehend
,
The
glory
that
's
there
,
That
's
free
of
all
feare
,
Come
quickly
,
s
LORD
JESU
,
and
cause
me
draw
near
.
11.
Then
on
my
Redeemer
I
'll
sweetly
rely
,
With
comfort
reposing
untill
that
I
dye
.
Disclaiming
,
denying
the
World
and
all
,
I
'll
give
no
repulses
,
when
He
gives
a
call
.
And
for
every
thing
,
I
'll
joyfully
sing
,
A
high
Hallelujah
to
JESUS
my
King.
FINIS
.
The
BLESSED
BETHLEHEMITE
,
THE
FONTAIN
OF
LIFE
:
OR
CHRISTS
EXCELLENCY
,
Containing
a
farther
description
of
the
blessed
Messiah
,
the
LORD
JESVS
CHRIST
,
in
his
Types
,
Titles
,
Attributes
,
&c.
Set
down
after
the
order
of
the
Alphabet
,
with
their
Scriptures
on
the
Margent
,
together
with
the
Explication
of
difficulties
,
out
of
the
soundest
,
and
most
learned
Interpreters
.
To
be
sung
to
the
Tune
of
,
I
will
go
seek
my
Saviour
,
the
New
Jerusalem
,
the
blessed
●ird
,
or
any
other
grave
Tune
suited
to
such
Verses
,
as
have
8.
Syllables
in
one
Line
,
and
6.
in
another
.
1.
IT
's
not
for
nought
,
that
wise
men
sought
a
To
worship
Christ
new
borne
:
Till
by
his
Blood
b
He
had
Us
bought
,
Wee
wretches
were
forlorne
.
c
The
Heav'ns
did
ring
,
the
Angels
sing
,
And
shout
for
joy
to
see
,
That
silly
Man
,
undone
by
sin
,
Is
fred
of
misery
.
2.
d
That
blessed
Babe
in
Bethlehem
borne
,
e
Is
all
in
all
to
me
;
As
in
this
Holy
Alphabet
Most
plainly
you
may
see
.
Then
I
'll
begin
to
banish
sin
,
Contemning
worldly
toyes
:
With
wings
I
'll
fly
and
soar
on
high
,
seeking
for
Heav'nly
Joyes
.
3.
I
'll
watch
and
pray
,
I
'll
mourn
alway
,
For
my
transgressions
great
.
With
Faith
,
Hope
,
Charity
will
I
Both
read
and
meditate
.
The
first
theam
then
that
I
will
chuse
For
my
instruction
;
Christ's
names
and
stiles
I
will
peruse
,
And
meditat
upon
.
SECTION
II.
A.
1.
HE
's
Second
f
Adam
who
repairs
What
Adam
did
destroy
.
g
He
's
Advocat
,
to
plead
for
me
That
sin
may
not
annoy
.
h
Christ's
Alpha
and
Omega
blest
:
Beginning
and
the
end
.
i
That
Golden
Altar
whereupon
Our
prayers
may
ascend
.
2.
k
Amen
,
the
truth
of
promises
.
The
Ancient
of
Dayes
.
l
The
Angel
of
the
Covenant
.
m
Anointed
,
us
to
raise
.
Of
our
Profession
He
's
the
great
Apostle
,
above
all
.
n
Delicious
Apple-Tree
that
yields
The
fruit
most
cordial
.
3.
An
o
Ark
wherein
the
richest
store
Of
Treasurs
may
be
found
,
Ark
for
my
Soul
,
p
that
it
by
sin
And
wrath
may
not
be
drown'd
.
Attonement
q
is
to
make
my
peace
,
And
,
expiate
my
sin
Author
r
and
finisher
of
faith
That
favour
I
may
win
SECTION
III
B.
1.
THat
blessed
Babe
in
Bethlehem
born
For
me
his
blood
did
spend
.
Beloved
a
of
the
Father
,
hence
Love
doth
to
man
descend
.
The
Bishop
of
our
b
Souls
,
to
watch
The
silly
straying
sheep
:
In
Gospels
net
our
Souls
to
catch
;
And
in
his
wayes
to
keep
.
2.
The
bravest
c
Branch
on
Jesse's
stemme
,
That
ever
on
it
grew
.
The
Brazen
d
Serpent
,
which
me
cur'd
When
sin
and
wrath
me
slew
.
That
Bread
e
of
life
which
whoso
eats
Shall
not
with
hunger
pine
.
The
Bride-groom
f
of
my
Soul
,
whose
love
Is
better
than
the
wine
.
3.
The
Brightnesse
of
the
g
Fathers
glore
,
In
whom
the
Deity
shines
.
He
's
Ocean
h
full
of
saving
grace
More
Cordial
then
the
wines
.
Then
I
'll
begin
to
banish
sin
&c.
SECTION
IV.
C
1.
THe
Captain
a
of
Salvation
stout
;
Of
thousands
ten
b
the
Chief
.
A
c
Child
,
yet
Champion
foes
to
rout
,
And
bring
my
Soul
relief
.
A
Cluster
is
of
sweet
d
Camphit
Full
of
Soul
saving
grace
.
A
kind
e
Commander
me
to
cheer
,
And
bring
my
Soul
to
peace
.
2.
Israel's
f
Consolation
.
The
g
Corner-stone
is
He
,
Both
Jew
and
Gentile
for
to
joyne
In
one
Church
curiously
.
He
's
given
us
for
a
h
Covenant
,
Which
God
and
Man
hath
ty'd
.
A
i
Covert
from
GOD'S
stormy
wrath
My
k
Counseller
and
Guyd
.
SECTION
V.
D.
1.
a
DAvid
according
to
GOD'S
heart
,
Goliath
for
to
slay
;
To
kill
ten
thousands
of
my
foes
And
drive
them
all
away
.
b
Day-star
to
bring
the
morning
light
:
c
Deliverer
Him
I
'll
call
,
The
Holy
Fathers
chief
d
Delight
.
e
Desire
of
nations
all
.
2.
A
Divine
f
Doctor
who
hath
witt
Thrice
infinite
in
store
.
A
g
Door
whereby
wee
access
get
Into
Celestial
glore
.
Then
I
'll
begin
,
&c.
SECTION
VI.
E.
1.
THE
h
Eagle
on
his
soaring
wings
His
brood
doth
bear
away
Farr
from
all
danger
,
so
my
Soul
By
Christ
is
keept
alway
.
My
i
Elder-Brother
for
my
good
The
k
Elect
one
of
might
.
Ane
l
Ensigne
lifted
up
on
high
My
enemies
to
fright
.
2.
m
End
of
the
Law
,
for
it
's
a
guide
And
School-master
to
show
,
That
my
foul
sins
without
his
aide
Will
quite
me
overthrow
.
The
n
end
also
of
Ceremonies
,
For
shadows
they
do
fly
,
When
Christ
the
substance
on
the
Cross
It
's
finished
did
cry
.
3.
o
As
Enoch
most
religious
Did
ever
walk
with
GOD
,
And
after
caught
to
Heav'n
,
where
He
Eternal
hath
abode
.
p
Hee
's
everlasting
Father
too
,
For
Essence
is
but
one
:
In
blessed
Three
,
yet
person'ly
He
is
the
Fathers
Son.
SECTION
VII
.
F.
G.
H.
1.
HE
's
q
fairer
than
the
Sons
of
men
:
A
faithful
Steward
he
.
Faithful
in
witness
and
in
word
.
He
's
r
first
and
last
I
see
.
With
Fire
of
grace
S
He
'll
me
Baptize
,
To
purge
away
my
tin
,
And
if
need
be
afflictions
fire
Shall
mortify
my
sin
.
2.
s
First
fruits
of
Resurrection
;
He
's
the
foundation
sure
.
t
The
Fountain
whence
the
living
streams
Do
flow
,
my
Soul
to
cure
.
u
As
Forerunner
,
He
's
gone
before
Those
mansions
to
prepare
,
Where
blessed
Saints
in
Perfect
glore
And
Elect
Angels
are
.
3.
v
The
Goodly
Gift
of
God
bestow'd
On
Adams
wretched
race
.
w
The
Glory
of
His
Israel
.
And
true
God
for
solace
.
He
's
my
great
x
Governour
and
Guide
My
foes
he
will
deface
.
y
Head
of
the
Church
,
He
's
z
Heir
of
all
,
He
is
my
a
Hyding
place
.
4.
b
The
High
and
Lofty
One
so
great
c
High-Priest
for
Sacrifice
:
d
The
Holy
One
of
Israel
,
And
Israel's
Hope
He
is
.
e
The
Horn
of
my
Salvation
strong
,
To
push
my
foes
away
.
f
A
loving
Husband
to
my
Soul
,
My
grief
for
to
allay
.
SECTION
VIII
.
I.
K.
L.
M.
1.
HE
's
g
JESUS
or
That
JOSHUA
great
,
To
keep
my
Soul
from
Hell.
The
Land
of
Promise
will
me
give
Gracious
IMMANVEL
.
h
IMMANVEL
,
that
is
,
God
with
us
,
Oh
wonder
and
admire
,
That
God
and
Man
in
Person
one
Concurre
and
come
so
neare
!
2.
As
i
Jonah
cast
into
the
deepth
,
Yet
He
's
restor'd
again
After
three
dayes
.
A
k
Joseph
sold
By
brethren
with
disdain
,
Betrayed
and
sold
for
little
Gold
,
Yet
for
his
Brethrens
good
:
For
they
had
famisht
had
He
not
Provided
them
with
food
.
3
An
l
Isaac
on
the
Altar
laid
,
And
that
most
willingly
His
Soul
for
an
offering
made
;
Hence
my
felicity
.
m
My
Joy
,
my
n
Intercessour
dear
:
A
o
Judge
that
will
not
sway
.
The
King
of
Kings
,
for
opening
hearts
,
p
Of
David
hath
the
key
.
4.
A
q
Ladder
leading
up
to
Heav'n
,
The
meekest
r
Lamb
of
God.
A
S
Law-giver
to
frame
and
send
His
statuts
all
abroad
.
A
s
Leader
,
t
life
and
glorious
u
light
.
A
v
Lillie
white
and
faire
.
Of
Judah's
tribe
the
w
Lyon
stout
.
A
living
x
Stone
and
Rare
.
5.
A
y
LORD
of
LORDS
:
for
other
LORDS
Have
small
supremacy
.
Thour'
t
altogether
z
Lovely
,
LORD
,
Therfore
I
'll
follow
thee
.
The
a
Man
,
restoring
man
to
life
.
Sweet
b
Manna
for
my
food
.
My
c
Master
to
instruct
my
Soul
,
And
teach
me
what
is
good
.
6.
The
d
Mediatour
for
my
sin
The
Father
to
appease
.
e
Melchizedec
the
Righteous
King
,
To
give
me
rest
and
ease
.
f
Messiah
the
Anointed
one
,
To
be
Priest
,
Prophet
,
King.
The
g
Messenger
of
Covenant
,
Glad
tydings
for
to
bring
.
7.
The
h
Mercy-seat
:
he
mercy
gives
,
When
merit
I
have
none
.
i
Most
Mighty
and
he
's
k
Minister
Of
Circumcision
.
l
Of
Myrrhe
a
bundle
to
revive
:
A
Cordial
for
the
faint
.
Though
we
were
dead
.
He
'll
make
us
live
For
this
his
blood
was
spent
.
SECTION
IX
.
N.
O.
P.
Q.
R.
1.
A
a
New
and
living
way
to
bring
To
Canaan
above
.
A
b
Nazarite
separate
from
sin
,
Most
worthy
of
our
love
.
As
c
Noah
did
an
Ark
prepare
A
remnant
for
to
save
,
When
all
the
World
was
drown'd
;
so
Christ
Life
to
the
World
gave
.
2.
By
wo
and
wrath
,
Sin
,
shame
and
death
Which
make
a
fatal
end
,
Wee
all
had
perisht
,
but
his
blood
For
Ransom
he
did
send
An
d
Olive
,
with
the
sope
of
grace
e
For
ever
fresh
and
green
.
An
Ointment
poured
forth
and
full
,
Of
Odour
and
persume
.
3.
The
f
Passover
for
me
was
slain
:
The
Paschal-Lamb
for
food
.
Our
hearts
by
faith
bedew'd
must
be
And
sprinkled
with
his
blood
.
That
the
Destroying
Angel
may
Pass
by
and
do
not
kill
.
He
is
our
g
Peace
and
h
Pearl
of
price
With
riches
us
to
fill
.
4.
A
choice
i
Physician
for
my
Soul
:
A
k
Plant
of
great
renown
:
A
l
Polisht
shast
:
The
m
pow'r
of
GOD
,
n
To
Pull
mine
enemies
down
.
Priest
,
offering
,
and
the
Altar
too
:
He
is
my
o
Prince
of
Peace
,
A
p
Propitiation
good
and
true
:
A
q
Prophet
full
of
grace
.
Q.
R.
5.
A
r
Quickning
Spirit
to
revive
A
Soul
in
sin
that
's
dead
.
s
Rabbi
to
teach
,
a
s
Ransom
for
A
Soul
that
's
captive
led
.
Ev'n
my
Redeemer
with
his
blood
.
He
's
t
Righteousness
to
save
.
A
u
Resurrection
from
the
dead
,
Triumphing
o're
the
grave
.
6.
Of
v
ages
Rock
impregnable
,
The
w
Root
of
Jesse
strong
.
The
x
Rose
of
Sharon
beautiful
y
He
's
Ruler
us
among
.
SECTION
X.
S.
1.
A
a
Sacrifice
for
all
our
sins
.
A
b
Sanctuary
secure
.
The
true
c
Samaritan
,
my
Soul
That
's
wounded
for
to
cure
.
d
A
Samson
,
thousands
to
destroy
.
Of
Philistims
Prophane
.
The
gates
of
Gaza
bare
away
,
Deaths
gates
for
all
his
traine
.
2.
And
in
his
Death
,
O
wonderful
!
The
greatest
victory
He
gets
o're
sin
,
grave
,
Satan
,
Hell
,
And
routs
them
totally
.
A
e
Saviour
my
poor
Soul
to
save
.
The
f
Scape-Goat
for
to
bear
My
wofull
sins
,
his
g
Scepter
brave
Doth
free
my
Soul
of
fear
.
3.
A
h
Servant
for
our
Souls
he
was
.
i
Shiloh
sent
for
our
good
.
The
Son
Eternal
,
Heir
of
all
.
A
Shep-herd
us
to
food
.
k
A
Standard
to
the
World
display'd
.
The
l
Starr
of
Jacob
bright
.
A
m
Stone
most
Precious
,
though
refus'd
.
A
n
Sun
that
's
full
of
light
.
4.
A
Sun
of
Righteousness
(
I
say
)
To
quicken
and
direct
:
From
him
's
my
comfort
,
light
and
life
,
He
's
surety
for
my
debt
.
SECTION
XI
.
T.
W.
1.
A
a
Tabernacle
,
where
our
suits
Have
answers
most
Divine
.
b
A
Temple
,
where
the
Deity
dwells
.
He
's
c
Truth
to
clear
my
mind
.
The
Tree
d
of
Life
,
farr
from
all
strife
,
With
meat
and
medicine
,
Shall
me
supply
and
satisfy
,
When
Paradise
I
win
.
2.
His
Soul
refreshing
cordial
grace
,
Like
e
waters
flow
amain
.
The
way
f
conducting
to
that
Place
Where
Soules
are
free
of
pain
.
g
Vine-Tree
to
cherrish
me
and
give
The
sappe
of
saving
Grace
,
The
Fathers
h
wisedom
,
(
I
believe
)
A
i
witness
for
release
:
3.
The
k
Word
of
God
Essential
;
The
Subject
,
Scope
and
end
Of
Written-word
,
and
l
wonderful
Salvation
to
send
.
SECTION
XII
.
Y.
Z.
1.
To
Day
and
a
Yesterday
the
same
,
Ev'n
to
Eternity
,
His
Wisedome
,
power
,
and
goodness
great
Are
forthcoming
to
me
.
So
b
Zealous
for
the
house
of
God
,
That
nothing
could
restrain
Him
from
the
shedding
of
his
blood
,
To
Ransome
them
again
.
FINIS
.
TYPUS
TYPORUM
,
OR
A
TABLE
OF
The
several
Types
,
Titles
and
Attributs
of
JESVS
CHRIST
according
to
the
nature
of
the
things
themselves
,
as
in
the
former
treatise
,
they
were
set
down
after
the
order
of
the
Alphabet
.
Advertisment
anent
the
Scope
,
use
and
forme
of
this
Table
&c.
I.
THE
use
of
this
Table
explained
in
the
former
song
,
is
manifold
,
as
first
for
Information
,
to
let
us
see
these
matchless
&
incomparable
excellencies
that
are
in
Jesus
Christ
,
our
Lord.
2.
For
Consolation
:
The
heart
of
a
Sincere
Christian
cannot
but
be
filled
with
ravishing
and
transporting
joyes
when
it
beholds
such
excellencies
in
Christ
;
and
then
beginnes
to
find
a
title
and
interest
in
them
.
3.
For
Spiritual
Devotion
,
every
Type
and
Title
almost
affording
excellent
compe●●ations
to
Christ
,
ground
of
confidence
to
draw
near
,
matter
of
prayer
and
praise
,
as
for
example
;
one
in
praying
may
say
,
Lord
thou
who
art
the
King
of
Kings
,
subdue
my
rebellious
Spirit
to
thy selfe
▪
by
the
Scepter
of
thy
word
and
Spirit
&c.
that
I
may
be
of
the
number
of
thy
willing
people
:
preserve
me
powerfully
from
my
Spiritual
enemies
&c.
Thou
who
art
that
Vigilant
Shepherd
of
Soules
,
protect
me
from
the
roaring
Lyon
Satan
who
is
ready
to
rear
me
,
and
lead
me
to
the
living
Waters
&c.
4.
For
matter
of
Meditation
:
every
Type
or
title
&c.
Affording
Heavenly
matter
for
the
exercise
of
our
Spiritual
thoughts
.
II.
As
to
the
exactness
of
it
,
it
were
easy
to
make
it
more
Scholastick
and
reduce
it
all
to
Dichotomies
,
but
I
thought
this
sufficient
for
the
most
of
ordinarie
Christians
.
Here
follows
the
Table
.
TYPUS
TYPORUM
,
OR
A
TABLE
OF
THE
NAMES
,
TYPES
AND
TITLES
OF
CHRIST
,
According
to
the
Nature
of
the
things
themselves
,
as
the
last
was
after
the
order
of
the
Alphabet
,
&c.
CHRIST
JESUS
Our
blessed
Saviour
in
Offices
,
Attributs
,
Benefits
,
&c.
represented
by
1.
Persons
.
1.
Typical
:
as
Adam
,
Enoch
,
Jonah
,
Joseph
,
Isaac
,
Melchizedec
,
Nazarite
,
Joshua
,
Samson
,
David
,
&c.
2.
Emblematical
,
and
that
either
Celestial
,
as
Angel
,
Arch-angel
,
or
Sublunary
;
and
these
1.
More
General
:
as
Anointed
,
Chief
,
Elect
,
First
and
last
,
Governour
,
Guide
,
High
and
Loftie
one
,
Holy
one
of
Israel
,
Hope
of
Israel
,
Lovely
,
Man
,
Ruler
,
Shiloh
,
Wonderful
,
&c.
Beloved
,
Fairer
than
the
Sons
of
Men
,
&c.
2.
More
special
,
and
that
according
to
Relations
.
Oeconomical
:
1.
Conjugal
;
as
,
Husband
and
Bridgroome
of
the
Church
.
2.
Paternal
;
as
,
Everlasting
Father
,
Child
,
Babe
,
Son
,
Heir
of
All
,
&c.
3.
Herile
;
as
;
Master
,
Servant
,
Faithful
in
GODS
House
,
as
Steward
,
or
Dispensator
,
Shepherd
,
&c.
2.
Civil
or
Polical
.
1.
Pacifical
,
or
Peaceable
.
1.
For
Restauration
:
as
Physician
,
Deliverer
,
Redeemer
,
Samiritan
,
Saviour
,
&c.
2.
For
Protection
,
Provision
,
Direction
and
Promotion
,
&c.
As
King
of
Kings
,
Lord
of
Lords
,
Prince
of
Peace
,
Judge
,
Law-giver
,
Counseller
,
Master
,
Advocat
,
Intercessour
,
Mediatour
,
Surety
,
Forerunner
,
&c.
2.
Martial
:
as
Captain
,
Lord
of
Hosts
.
Commander
,
&c.
most
Mighty
,
Leader
,
&c.
3.
Ecclesiastical
:
As
Apostle
,
Doctor
,
Bishop
of
Souls
,
Author
and
Finisher
of
our
Faith
,
First
fruits
from
the
dead
,
Glory
of
Israel
,
Head
of
the
Church
,
High
Priest
,
Messiah
,
Minister
of
Circumcision
,
Priest
,
Prophet
,
Rabbi
,
Messenger
of
the
Covenant
,
&c.
2.
Things
.
1.
Spiritual
:
as
Consolation
,
Gift
,
Truth
,
Joy
,
To
Day
and
Yester-day
the
same
,
Zealous
,
&c.
2.
Natural
.
1.
Celestial
;
as
,
Sun
,
Light
,
Morning-star
,
&c.
2.
Subcelestial
.
1.
Animate
.
1.
Sensitive
;
as
Lyon
,
Lamb
,
Eagle
,
&c.
2.
Insensitive
and
Vegetable
;
as
,
Vine-tree
,
Apple-tree
,
Branch
,
Camphire
,
Myrthe
,
Rose
of
Sharon
,
Plant
,
Root
of
Jesse
,
Tree
of
Life
,
&c.
2.
Inanimate
;
as
Horn
of
Salvation
,
Stone
precious
,
Corner-stone
,
Pearl
,
Rock
,
Fire
,
Waters
,
Gold
,
Milk
,
Wine
,
Oyle
,
Fountain
,
&c.
3.
Ecclesiastical
:
As
Altar
,
Ark
,
Attonement
,
Tabernacle
,
Temple
,
End
of
the
Law
,
Offering
,
Mercie-seat
,
Passeover
,
Propitiation
,
Righteousness
,
Resurrection
,
Sacrifice
,
Scape-goate
,
&c.
4.
Political
:
and
that
1.
Peaceable
;
as
Covenant
,
Waye
,
Peace
,
Scepter
,
Eye-salve
,
2.
Martial
;
as
Ensign
,
Ransom
,
Standard
,
&c.
5.
Oeconomical
:
as
Corner-stone
,
Door
,
Foundation
,
Key
of
David
,
Ladder
,
&c.
6.
Artificial
.
1.
Typical
:
As
Brazen
Serpent
,
Tabernacle
,
Temple
,
&c.
2.
Emblematical
.
1.
Peaceable
:
for
health
,
ease
,
honour
,
&c.
Bread
,
Eye-salve
,
Robbs
of
Righteousness
,
Oyntment
,
Scepter
,
He
makes
his
People
as
Pillars
,
&c.
2.
Martial
:
as
Polished
shaft
,
&c.
SONG
VI.
THE
SAINTS
DELIGHT
,
Or
the
PEARLE
OF
PRICE
:
Wherein
Christ's
Transcendent
Excellencies
are
comparatively
demonstrated
(
having
treated
of
them
absolutly
before
)
so
that
all
things
else
compared
with
him
are
found
to
prove
but
empty
vanities
,
but
dung
and
loss
,
Phil.
3
:
8.
and
CHRIST
is
found
to
be
Superlatively
Excellent
,
and
to
be
the
Compleet
,
and
Adaequate
Object
of
the
Love
,
Desire
and
Delight
of
rational
Creatures
.
To
be
sung
to
the
Tune
of
You
minor
beauties
,
&c.
THE
FIRST
PART
.
1.
YOu
a
Seraphims
and
higher
Pow'rs
,
Throns
,
Cherubins
and
Angels
all
;
You
Ministers
in
several
Towrs
,
Though
you
be
Sp'rits
Celestial
,
What
are
you
?
what
are
you
?
b
Yee
serve
LORD
JESUS
at
a
call
.
2.
Great
Luminaries
,
Sun
and
Moon
,
You
radiant
Starres
in
Heavenly
sphears
;
You
serve
both
day
,
at
night
and
noon
,
And
give
influx
as
need
requires
:
What
are
you
?
&c.
c
When
Sun
of
Righteousness
appears
.
3.
You
Gold
and
Silver
,
Diamonds
,
Rich
minerals
for
man's
device
,
Yee
Rubies
,
Saphires
,
Precious
stones
,
Which
please
mens
fancies
that
are
nice
;
What
are
yee
?
&c
Yee
'r
nothing
to
that
Pearle
d
of
price
.
4.
You
stately
Firre
and
Cedar
tall
,
You
fruitful
Vine
,
and
Apple
rise
,
You
Myrtle
,
Cherrie
,
Cypress
all
And
Laurel
that
decides
the
strife
;
What
are
yee
?
&c.
e
What
are
you
to
the
Tree
of
life
?
5.
You
Violet
and
dainty
Rose
,
Solsequium
,
and
the
Lillie
fair
,
You
fragrant
flowers
fitt
for
the
nose
,
Delighting
eyes
with
colours
rare
:
What
are
yee
?
&c.
f
Our
Sharons
Rose
surpasseth
farre
6.
You
ramping
Lyon
,
Elephant
,
Yee
Horses
with
your
stately
pace
,
Yee
Harts
that
for
the
Waters
pant
,
Yee
Goats
and
Gray-hounds
are
but
base
,
Yee
'r
naught
to
Christ
that
valiant
,
That
Lyon
of
g
Jehuda's
race
.
7.
You
Man
that
is
God's
Master-peece
,
Among
all
Creatures
hast
no
peer
;
Thou
art
the
rarest
Artifice
,
h
And
to
Jehovah
comes
most
near
,
What
are
you
?
&c.
i
When
second
Adam
doth
appear
.
8.
Yee
mighty
Monarchs
that
do
sway
The
Scepter
,
yee
'r
but
flesh
and
bone
:
.
k
Yee
'r
Gods
,
but
I
'll
be
bold
to
say
,
Like
men
you
shall
dy
every
one
.
What
are
yee
?
&c.
When
Heav'ns
King
sitts
on
the
throne
.
9.
Yee
Potentats
and
Noble
Peers
,
Yee
stoup
when
Princes
do
but
frown
:
Yee
have
great
Pomp
for
some
few
years
,
l
But
suddenly
yee
are
cast
down
.
What
are
yee
?
&c.
The
Saint
he
wears
the
Noble
Crown
.
10.
Yee
Learned
Doctors
with
your
books
,
High
Contemplations
you
do
teach
,
m
Your
doctrine
flowes
like
muddy
brooks
,
The
shell
of
knowledge
you
but
reach
:
What
are
yee
?
&c.
n
When
Christ
from
Heav'n
doth
wisedom
preach
11.
Yee
grave
Divines
,
yee
Starres
of
light
,
Yee
Watchmen
and
the
Steward
's
true
,
Ambassadors
to
God
of
light
,
o
The
subtile
heart
yee
cannot
know
:
What
are
yee
?
&c.
p
When
Christ
comes
down
with
glorious
show
.
12.
Yee
great
Physicians
,
who
relieve
The
body
from
tormenting
pain
,
Some
sickness
fore
your selves
doth
grieve
,
And
cannot
recall
life
again
:
What
are
yee
?
&c
q
When
Death
comes
all
your
labour
's
vain
.
13.
Yee
Jurists
that
are
Vers'd
in
law
,
r
Yee
cannot
rectify
the
State
,
Nor
one
poor
Soul
with
pleading
draw
,
From
Justice
throne
,
or
pluto's
gate
:
What
are
yee
?
&c.
s
Christ
is
the
Pleader
,
yee
but
prate
.
14.
s
Yee
that
Prognostick
by
the
Starres
,
The
change
of
nature
and
of
State
,
Can
yee
prevent
tumultuous
Or
can
yee
alter
your
own
fate
?
What
are
yee
&c.
t
When
Christ
inverts
both
day
and
date
.
15.
Yee
Men
of
warre
with
Sword
and
shield
,
With
mind
heroick
,
strong
and
stout
,
Like
Alexander
in
the
field
,
To
conquer
yee
do
never
doubt
:
What
are
yee
?
&c.
u
He
's
valiant
,
that
doth
Satan
rout
.
16.
Yee
Navigators
,
that
traverse
Remotest
Indies
East
and
West
,
With
wings
of
Icarus
commerce
,
And
Eolus
makes
all
your
haist
:
What
are
yee
?
&c.
Yee
perish
by
a
stormy
v
blast
17.
Merchants
that
compass
Sea
and
Land
,
The
Pyrats
you
do
oft
bereave
,
w
One
Soul
from
Pluto's
cruel
hand
Though
you
be
rich
you
cannot
save
?
What
are
yee
?
&c.
Let
me
have
Christ
no
more
I
crave
.
FINIS
THE
SECOND
PART
.
Holding
forth
the
emptiness
and
vanity
of
all
sublunary
enjoyments
,
by
general
arguments
taken
,
from
the
common
nature
of
all
created
comforts
,
with
a
transition
to
the
next
treatise
.
1.
HEalth
,
Beautie
,
Strength
,
1
yee
are
but
flowers
,
Soon
withered
with
a
stormy
blast
,
Decrepit
age
and
sicknes-showers
,
To
dust
makes
you
return
in
haist
:
What
are
yee
?
&c.
x
Christ
is
my
choice
,
for
he
is
best
.
2.
You
flattering
Fortune
with
your
smile
,
y
Whose
savour
filleth
all
my
fails
,
z
Your
change
will
shortly
me
beguile
,
I
do
not
prize
your
prosp'rous
gales
:
What
are
you
?
&c.
a
Christ
is
the
friend
that
never
failes
.
3.
3
You
glist'ring
Gold
and
Silver
bright
,
Which
Mortal
men
do
so
desire
;
You
precious
Gemms
that
shines
with
light
,
You
Carbuncle
,
that
's
like
the
fire
:
What
are
you
?
&c.
It
is
for
Christ
that
I
aspire
.
4.
4
You
honours
that
do
men
advance
,
The
Rustick
fears
,
your
threatning
rod
;
In
Orbe
of
State
yee
give
a
glance
,
And
Idoliz'd
b
as
if
a
GOD
:
I
count
you
all
c
ane
Atome
small
;
If
Christ
with
me
make
his
abode
.
5.
You
friends
and
Fav'rits
that
are
great
,
I
will
not
on
you
much
rely
:
Yee
love
to
day
,
d
to
morrow
hate
:
And
wher
's
your
help
when
that
you
dy
:
What
are
yee
?
&c.
e
When
friends
forsake
,
He
'll
heare
my
cry
.
6.
Yee
Children
are
but
pleasant
toyes
,
Delighting
Parents
when
you
prate
,
Some
sickness
grieves
,
some
death
destroyes
,
And
some
of
you
do
prove
ungrate
:
What
are
yee
?
&c.
Yee
'r
good
,
but
yet
inferiour
joyes
.
7.
7
Yee
sublime
notions
and
acute
,
That
reach
both
deepth
and
starry
sky
;
Before
the
Judge
yee
'r
turned
mute
,
f
If
grace
you
do
not
sanctify
:
What
are
yee
?
&c.
g
Christ
is
that
wisedom
from
on
high
.
8.
h
You
sumptuous
fare
,
delicious
Wine
,
You
Indian
fruit
that
's
bought
so
deare
:
You
flattering
Venus
fair
and
fine
,
That
doth
the
vitious
wanton
cheer
:
What
are
you
?
&c.
i
When
Sun
of
Righteousnesse
drawes
near
.
9.
You
Purple
robes
and
Cloath
of
Gold
,
Whose
Mother
is
the
brute
and
dust
,
You
'r
cast
away
,
when
you
wax
old
:
Your
borrowed
beautie
soon
doth
rust
:
What
are
you
?
&c.
k
The
wedding
garment
is
my
trust
.
10.
Yee
gilded
trifles
more
or
lesse
,
l
Can
yee
your
comforts
Eternize
?
m
Can
yee
Man's
happiness
increass
,
When
Man
yee
do
not
equalize
,
What
are
yee
?
&c.
n
Let
me
have
CHRIST
,
He
will
suffice
.
11.
Then
I
'll
conclude
with
Solomon
,
Created
comforts
all
I
see
,
Are
emptie
trifles
every
one
,
o
Nothing
but
vexing
vanity
:
What
are
yee
?
&c.
When
CHRIST
appears
in
Majesty
12
No
more
than
can
a
Circle
round
The
sharpe
Triangle
satisfie
;
No
more
my
heart
,
p
all
that
's
here
found
,
But
ever
-
Blessed
Trinitie
.
What
are
you
?
&c.
When
Christ
comes
with
his
rich
supply
.
13.
They
're
finite
things
,
that
's
here
below
,
My
Soul
,
it
sues
for
more
and
more
:
A
Spiritual
object
you
must
show
:
And
I
must
have
some
richer
store
.
What
are
you
?
&c.
When
Christ
comes
with
his
heavenly
glore
.
14.
Nothing
abides
in
constant
frame
,
g
Ev'n
like
to
Proteus
,
or
the
Air
,
Or
changing
Moon
,
no
houre
the
same
;
Them
to
the
Dew
I
may
compare
:
What
are
you
?
&c.
When
Christ
comes
with
his
treasure
faire
.
15.
To
morrow
sick
,
to
Day
in
health
,
To
Day
I
'm
bound
,
to
morrow
free
;
To
morrow
poor
,
to
day
in
wealth
:
To
Day
I
'm
Low
,
to
morrow
high
.
What
are
you
?
&c.
When
joyes
come
with
eternity
?
16.
You
crazy
comforts
are
but
mixt
,
With
as
great
crosses
at
your
best
;
You
'r
blazing
Starres
,
and
are
not
fixt
;
You
'r
trifling
toyes
that
have
no
last
.
What
are
you
?
&c.
r
When
Christ
comes
with
eternal
rest
?
17.
But
now
the
s
Day-Starre
doth
appear
,
Above
th'
Horizon
it
doth
rise
:
s
The
Sun
of
Righteousness
drawes
near
,
With
light
and
life
down
from
the
Skies
:
What
are
you
?
&c.
When
this
fair
soaring
Eagle
flies
?
18.
You
're
broken
Cisterns
less
and
more
,
That
living
Water
cannot
give
:
You
cannot
give
me
grace
and
glore
,
That
ever
blessed
I
may
live
:
What
are
you
?
&c.
But
broken
reeds
you
all
do
prove
.
FINIS
.
SONG
VII
.
HONEY-DROPS
,
OR
CHRYSTAL-STREAMS
,
Containing
A
Bundle
of
precious
promises
,
full
of
Soul-ravishing
comforts
,
purchased
by
CHRIST
,
and
belonging
to
Beleevers
in
the
Estate
of
Grace
.
SECTION
FIRST
.
The
grand
and
comprehensive
promises
of
GOD
Himself
,
of
Christ
,
and
to
Inherit
all
things
,
and
the
un-changeablnes
of
Gods
goodness
,
with
the
Souls
use
of
all
.
1.
OF
Gods
great
goodness
now
I
'll
sing
,
I
will
his
mercy
praise
,
For
to
extoll
Jehovah
King
A
quiv'ring
voice
I
'll
raise
.
I
'll
be
thy
a
God
,
Thou
sayst
,
O
LORD
,
This
promis'd
is
to
me
:
What
highest
Heaven
can
afford
I
will
vouchsase
on
thee
.
2
For
this
poore
Earth
thou
needst
not
care
,
Thou
shalt
inherite
b
all
:
With
Christ
my
Son
thow
shalt
be
c
heire
,
In
glore
celestial
.
O'
Pause
d
my
Soul
,
and
be
amazd
At
this
transcendent
grace
;
And
for
thy
vileness
be
abas'd
,
be
sure
to
make
thy
peace
.
3.
Oh
what
am
I
but
sinful
dust
,
And
shall
I
have
such
store
Of
riches
,
that
shall
never
rust
In
that
Eternal
glore
?
I
st
'
not
enough
,
I
'm
not
in
hell
,
Tormented
in
that
fire
?
For
oft
did
I
thy
voice
repell
,
Provoking
thee
to
ire
.
4.
And
shall
not
onely
thou
releive
Me
from
th'
Insernall
lake
,
But
also
promisest
to
Give
Good
things
for
mercies
sake
.
And
shall
I
not
have
onely
crumbs
Which
from
thy
table
fall
:
But
more
than
all
the
richest
summes
Of
Gold
and
silver
all
.
5.
And
shall
it
not
suffice
to
give
What
creatures
can
afford
?
But
thow
wilt
have
me
for
to
live
;
Ev'n
with
thy self
O
LORD
!
Shall
God
then
be
my
e
portion
?
His
wisedom
to
direct
?
His
goodness
for
Compassion
,
His
pouer
to
protect
.
6.
His
holiness
to
sanctify
?
His
alsufficent
store
,
Me
to
provide
with
rich
supply
?
Blest
be
my
God
therefore
.
Shall
his
high
habitation
,
Even
be
my
dwelling
place
?
And
shall
his
f
creatures
every
one
Make
way
for
my
solace
?
7.
Shall
His
brave
g
Angels
me
surround
,
And
guard
me
from
all
ill
?
O
this
great
mercie
Hath
no
Bound
!
Sing
praises
then
I
will.
O
then
,
h
my
Soul
let
all
thy
strength
And
faculties
each
one
,
Be
consecrat
to
God
at
length
For
His
salvation
,
8.
Thy
time
and
talent
then
bestow
,
His
name
to
Glorifie
;
Who
did
to
thee
such
mercie
Show
,
Praise
Him
most
cheerfullie
.
But
as
this
mercie
's
i
great
and
free
,
So
doth
it
still
endure
,
Most
firm
and
sure
k
t'
eternitey
,
None
shall
their
Soul
injure
.
9.
A
woman
l
may
forgetfull
be
Of
Infants
to
her
born
;
But
though
she
would
,
yet
will
not
God
Me
leave
to
be
forlorne
.
The
m
mountains
may
removed
be
:
The
day
and
night
may
change
,
The
Hills
be
cast
n
into
the
Sea
:
Though
Heaven
and
Earth
do
range
.
10.
Yet
sure
will
He
,
most
tenderly
,
His
precious
Saints
embrace
.
In
spight
o
of
hell
,
they
shall
prevail
,
And
see
His
glorious
face
.
I
'm
grav'n
p
upon
His
Palmes
,
Therefore
I
'll
not
forgotten
be
;
Though
I
were
q
ev'n
at
deaths
dark
vale
,
It
shall
not
terrifie
.
11.
His
wrath
r
may
for
a
moment
last
,
To
chasten
me
for
sin
;
Yet
everlasting
kyndness
,
I
,
And
favour
hope
to
find
.
Then
I
'll
begin
to
banish
sin
,
Contemning
wordly
toyes
;
with
wings
I
'll
fly
and
soar
on
high
,
Seeking
for
heavenly
Joyes
.
SECTION
II.
Promises
of
Privative
mercies
,
anent
afflictions
Or
tribulations
,
either
to
preserve
Gods
people
from
them
,
to
support
under
them
,
to
sanctifie
them
,
and
deliver
out
of
them
.
1.
WIth
rods
of
a
men
I
'll
thee
correct
,
But
yet
my
special
love
I
'll
never
fully
from
thee
take
,
But
gracious
will
prove
;
Yet
altogether
will
not
I
Permit
the
for
to
want
A
chastening
b
Rod
,
lest
thou
deny
Thy
God
and
Covenant
.
2.
Thou
knowest
,
this
is
the
way
I
took
,
With
all
my
Servants
dear
:
As
in
the
Sacred
Scripture
Book
,
Thou
mayest
both
read
and
hear
.
Thou
hear'st
that
Abel
,
Moses
,
Lot
,
David
and
Daniel
,
Did
meet
with
persecutions
hot
,
But
now
they
with
me
dwell
.
3.
No
saint
so
pure
,
that
wants
all
sin
,
And
sin
I
alwayes
hate
:
Then
I
must
purge
him
c
from
the
tin
And
make
him
loath
the
bait
.
One
Son
I
d
have
,
that
never
sinn'd
,
Yet
he
must
bear
the
cross
:
How
thinkst
thou
then
to
be
exeem'd
That
's
full
of
sinfull
dross
?
4.
I
'll
either
keep
thee
e
from
the
pain
,
Or
strengthen
f
thee
to
bear
.
Affliction
shall
not
prove
thy
bane
,
The
curse
g
thou
need'st
not
fear
.
I
'll
sanctify
to
thee
the
rod
,
A
blessing
it
h
shall
prove
;
That
thou
may'st
learn
to
fear
thy
GOD
,
And
never
from
him
move
.
5.
One
Antidote
i
it
is
for
sin
A
corrosive
to
cure
:
A
purging
k
portion
is
therein
,
To
make
thee
clean
and
pure
.
I
'll
l
wean
thee
from
the
world
thereby
,
That
clearly
thow
mayest
see
There
is
no
Happinesse
,
but
I
And
heavens
felicity
.
6.
Afflictions
m
fire
must
thee
refine
,
And
trie
thy
Christian
grace
:
Therefor
see
thou
do
not
repine
,
If
thow
wouldst
see
my
face
.
Affliction
n
makes
thee
mynd
thy
God
,
Before
thou
went
to
stray
:
O
come
thou
then
and
kiss
that
Rod
,
That
leads
in
Heavens
way
.
7.
This
keeps
thee
o
from
the
fire
of
hell
,
This
quickens
p
all
thy
grace
:
This
makes
thee
q
sympathize
with
all
Who
want
their
due
solace
.
This
puts
thee
furth
to
r
read
and
pray
;
And
watch
against
thy
sin
,
This
keeps
thee
from
s
a
dreadfull
day
;
That
favour
thou
mayest
find
.
8.
This
makes
thee
s
mercy
more
to
prize
,
And
then
with
thankful
voice
,
Thow'lt
praises
to
thy
God
devise
,
With
all
melodious
noise
.
And
even
in
midst
of
all
thy
tears
,
I
will
thee
recreate
With
Cordials
,
so
that
all
thy
cares
Shall
quicklie
be
delete
.
9.
When
all
this
work
is
done
,
t
then
sure
My
rod
I
will
remove
;
For
now
performed
is
the
cure
In
mercie
much
and
love
.
Th'
event
u
shall
alwayes
prove
full
Good
,
The
Crown
is
by
the
Cross.
Thou
shalt
at
last
find
,
that
indeed
Thou
didst
sustain
no
loss
.
10.
I
out
v
of
darkness
can
bring
light
;
Of
bitter
I
bring
sweet
:
Confusions
all
w
I
order
right
,
And
do
that
which
is
meet
.
The'
Chymist
doth
of
stones
extract
,
Liquors
medicinal
;
The
sharpest
crosses
I
will
make
Ev'n
for
thy
good
befall
.
11.
My
wisdom
,
pow'r
and
goodness
great
,
My
truth
and
justice
pure
,
By
this
they
alwayes
Glory
get
,
Therefore
thou
must
endure
.
Cast
thou
x
thy
burden
on
the
Lord
,
And
he
shall
thee
sustain
:
O
praise
Him
all
with
one
accord
.
His
grace
doth
still
remain
.
SECTION
III.
Promises
of
spiritual
and
eternal
blessings
,
being
the
principal
positive
mercies
.
1.
Come
and
admire
the
crystal
streams
Of
overflowing
grace
!
Admire
the
radiant
rayes
and
beams
Of
this
fair
a
Phebus
face
!
He
's
b
Ocean-full
:
His
Treasure
great
Is
inexhaustible
!
The
matchless
mercies
which
I
got
,
Are
inexpressible
.
2.
He
'll
freely
pardon
all
my
sins
,
He
will
make
up
my
peace
;
My
blessed
LORD
will
favour
win
,
Through
His
abundant
grace
.
For
honour
,
He
'll
adopt
c
me
sure
,
To
be
the
great
Kings
Son
:
Yea
Kings
d
and
Priests
Advanc'd
shall
be
Beleevers
every
one
.
3.
I
'll
be
a
e
Pillar
in
GODS
House
:
A
new
Name
will
he
give
,
And
white
Stone
for
absolviture
,
That
I
may
ever
live
.
With
Gold
f
of
grace
He
'll
me
inrich
,
With
robs
of
righteousness
He
will
me
cloath
,
and
this
excells
All
Silk
and
Sattin
dress
.
4.
The
Man
of
sin
He
'll
mortifie
,
He
'll
wholly
me
renew
:
With
his
good
Sp'rit
He
'll
Sanctify
,
With
grace
He
'll
me
endow
.
He
'll
take
from
me
the
g
stony
Heart
,
A
new
Heart
will
he
give
:
So
from
his
Laws
I
'll
not
depart
,
And
ever
blessed
live
.
5.
My
h
Judgement
he
will
so
renew
,
That
I
shall
then
discern
What
e're
he
in
his
word
doth
shew
;
I
i
will
delight
to
learn.
My
will
shall
to
the
best
incline
:
My
conscience
k
shall
be
pure
:
Nothing
but
objects
all
divine
,
My
Soul
shall
then
endure
.
6.
I
'll
serve
God
l
with
a
filial
fear
:
I
'll
love
m
God
and
his
way
:
His
Saints
n
to
me
shall
be
most
dear
,
Who
do
his
words
obey
.
I
'll
mourn
for
sin
,
I
'll
hate
the
same
;
I
shall
rejoyce
o
to
see
All
men
extolling
Gods
great
name
,
With
Zeale
and
fervencie
.
7.
I
will
rejoyce
to
find
my
LORD
,
For
my
great
portion
.
My
hope
I
'll
fix
upon
his
word
,
Which
brings
Salvation
.
I
'll
Blush
t'
p
offend
my
Heav'nly
King
:
My
q
anger
's
turn'd
to
zeale
.
I
shall
oppose
each
sinful
thing
When
grace
it
shall
prevail
.
8.
Faith
,
Hope
,
and
charity
will
he
Into
my
heart
infuse
;
With
Righteousness
and
piety
,
So
his
way
will
I
chuse
.
The
Rubies
r
ar
but
Rubish
,
naught
;
The
Saphir's
not
so
fine
,
As
,
is
the
saint
from
Heaven
taught
Adorn'd
with
grace
divine
.
9.
s
If
I
be
blind
and
cannot
see
,
His
Eye-salve
shall
me
cure
;
If
I
be
Deaf
,
He
'll
open
eares
,
His
Word
and
Sp'rit
to
hear
;
If
I
be
Lame
,
He
'll
make
me
go
Into
the
wayes
of
GOD
;
His
suppling
s
Oyle
keepes
me
from
toyle
,
And
makes
me
walk
abroad
.
10.
If
I
be
Tongue-tyed
,
He
'll
unty
My
tongue
,
that
praises
sing
I
may
even
to
Eternity
,
Unto
JEHOVAH
King.
Both
milk
t
and
wine
he
will
afford
,
And
Manna
for
my
food
:
With
Crystall-streams
He
'll
me
refresh
I
'll
want
u
nothing
that
's
good
.
11.
So
then
with
GOD
,
is
made
my
v
peace
,
With
men
and
Angels
w
too
;
Each
creature
x
then
shall
me
embrace
,
And
all
their
service
do
.
Access
I
have
y
to
throne
of
Grace
,
My
Prayer
z
he
doth
hear
:
The
smilings
a
of
His
blessed
face
Doth
all
my
spirits
cheer
.
12.
Assurance
b
fills
me
so
with
joy
,
That
I
cannot
express
;
I
'm
sure
nothing
can
me
annoy
,
No
Creature
more
or
less
.
My
Burges
bill
c
with
heav'ns
quill
Is
so
confirm'd
to
me
;
From
Satan
,
sin
,
I
'll
fear
non
ill
,
Though
they
great
tyrants
be
.
13.
The
moral
Law
with
threate
and
frown
,
And
with
its
rigid
strain
,
Brings
me
no
d
condemnation
,
No
curse
,
no
pinching
pain
.
And
for
the
e
Ceremonial
rite
,
It
never
hath
me
ty'd
:
For
CHRIST
fulfilled
all
of
it
When
on
the
Cross
He
dy'd
,
14.
Indifferent
things
f
they
do
not
bind
,
If
there
no
scandal
be
:
I
may
,
or
not
,
if
that
I
find
No
breach
of
Charitie
.
Pale
death
who
is
of
terrours
King
unto
the
reprobate
,
CHRIST
hath
of
him
bereav'd
g
the
sting
,
I
shall
him
soon
Defeate
.
15.
Death
's
but
to
me
a
gate
h
therefore
,
And
passage
unto
rest
,
And
Harbinger
to
Heaven
,
to
Gloir
;
Which
is
of
all
the
best
.
So
shall
I
in
that
Heav'nly
i
quire
For
ever
blessed
Live
:
Fulness
of
joy
at
his
right
hand
For
ever
will
he
give
.
SECTION
IV.
Blessings
Temporal
,
with
the
Christians
confidence
and
Holy
Resolution
,
upon
the
consideration
of
all
these
gracious
promises
.
1.
THe
spacious
Earth
a
is
all
the
LORDS
,
And
all
that
it
contains
,
What
e're
the
Universe
affords
,
And
all
that
there
remains
.
I
'll
make
all
b
creatures
serve
thy
turn
:
For
I
'm
their
Soveraigne
LORD
,
I
'm
Lord
of
Hosts
why
should'st
thou
mourn
,
They
all
obey
my
word
.
2.
Life
,
c
Honour
,
health
,
with
ease
,
and
wealth
,
Prosperity
and
peace
,
Thou
shalt
enjoy
,
and
ay
endure
,
Thou
and
thy
blessed
race
.
Here
profit
,
pleasure
,
honour
's
joyn'd
,
what
more
can
any
crave
?
From
Grace
to
Glory
He
'll
conduct
,
And
never
He
his
leave
.
3.
I
'll
triumph
d
over
hell
and
death
,
Ov'r
sin
and
Satan
fly
:
I
'll
trust
in
God
,
whill
I
have
breath
,
To
have
the
victory
.
My
Foes
he
'll
trample
all
alongs
,
My
sin
he
'll
doe
away
:
My
sorrows
he
'll
turn
into
songs
;
Faint
feare
shall
fly
away
.
4.
My
wayes
I
'll
mend
:
I
'll
blush
t'
offend
Against
such
matchles
love
:
I
'll
suffer
all
,
e
though
he
me
call
With
martyrdom
to
prove
.
For
when
this
clay
f
is
past
away
And
turned
into
dust
,
To
mansions
high
he
'll
make
me
fly
,
In
Him
I
'll
ever
trust
.
FINIS
.
SONG
VIII
.
THE
PATH-WAY
TO
PARADICE
,
OR
THE
POURTRAITURE
of
PIETY
,
By
Patterns
and
Precepts
,
Containing
a
Christian
Directory
,
how
to
come
to
CHRIST
,
so
as
to
find
him
,
and
Eternal
Salvation
by
him
.
Method
of
this
Song
.
In
the
first
part
of
it
,
are
Exemplified
all
Christian
Duties
,
as
they
were
practised
by
the
most
Eminent
,
Pious
,
and
Zealous
People
of
GOD
,
as
they
are
recorded
in
the
Scripture
of
the
Old
and
New
Testament
.
In
the
second
part
,
are
set
down
the
several
duties
themselves
,
both
for
mater
and
manner
,
&c.
To
be
sung
to
the
Tune
of
that
which
is
called
Cromlicks
.
The
first
part
of
the
best
Patterns
or
Examples
.
1.
SInce
richest
treasures
all
In
Christ
are
a
found
,
And
I
'm
by
Adams
fall
,
Wretched
and
bound
;
I
'll
to
b
Immanuel
,
My
sins
and
sorrows
tell
,
My
woes
I
will
bewail
With
mournful
sound
.
2.
I
will
go
search
and
c
try
.
My
former
wayes
.
With
grief
I
'll
mourn
and
pray
For
mispent
dayes
.
d
Take
off
iniquitie
:
Receive
me
graciously
:
So
will
I
render
thee
The
Calves
of
praise
.
3.
I
e
will
with
Abel
give
The
best
I
have
.
f
I
will
with
Enoch
live
,
Pious
and
grave
.
And
though
the
World
stray
;
g
With
Noah
I
will
stay
,
And
walk
in
perfect
way
;
Thou
shalt
me
save
.
4.
And
with
good
h
Abraham
,
That
faithful
Man
,
Who
from
his
kindred
came
To
Canaan
:
I
will
ev'n
at
thy
call
,
My
comforts
great
and
small
i
Disclaim
:
though
Isaac
fall
,
Faith
conquer
can
.
5.
k
With
Jacobs
Prayer
bold
,
I
will
address
,
The
Angell
for
to
hold
,
Till
He
me
bless
.
l
With
Joseph
sin
I
'll
fly
,
Though
mortals
do
not
see
:
m
For
thy
Alseeing
eye
beholdeth
this
.
6.
n
With
Job
that
great
Divine
When
He
was
prest
,
I
'll
not
at
all
repine
:
Patience
is
best
.
As
Moses
o
meekness
had
,
when
he
was
hard
bested
;
This
way
I
will
be
led
To
Heav'ns
rest
.
7.
p
Caleb
and
Joshua
Keep
straight
with
GOD.
q
Phineas
stood
not
in
awe
,
Sinners
He
trod
.
When
his
zeal
waxed
hot
,
He
slew
and
spared
not
:
For
his
reward
He
got
,
A
firme
abode
.
8.
With
Samuel
from
a
r
Childe
I
'll
consecrate
,
With
Spirit
meek
and
milde
,
I
'll
seperate
All
I
have
for
the
LORD
,
What
my
Soul
can
afford
:
As
from
His
sacred
word
Precepts
I
gat
.
9.
s
With
David
I
'll
thee
call
My
Portion
.
In
Earth
and
Heaven
all
Thou'
rt
He
alone
,
Whom
my
heart
doth
desire
;
As
with
a
flame
of
fire
,
Faith
,
love
and
zeal
conspire
,
O
matchless
one
!
10.
s
As
chased
Hart
he
pants
,
After
the
Streams
;
So
my
Soul
when
it
wants
The
warming
beams
Of
Divine
Majesty
:
It
thrists
exceedinglie
,
Till
it
find
some
supplie
,
Down
from
the
Heav'ns
.
11.
t
Long
didst
thou
knock
and
call
Both
night
and
day
:
Oft
did
I
thee
repell
,
And
drive
away
.
u
Justly
mightst
thou
depart
,
And
my
poor
Soul
desert
.
Making
me
find
the
smart
,
For
I
did
stray
.
12.
v
But
now
I
know
thy
voice
,
Sweet
Jesu
stay
:
w
Thou
art
my
only
choice
,
Help
now
I
pray
.
I
'll
sleep
no
more
in
sin
,
But
now
I
will
begin
x
And
strive
that
prize
to
win
,
Oh
that
I
may
!
13.
y
Though
men
me
stop
and
lett
And
take
my
veile
;
Though
they
this
body
beat
,
And
make
it
quell
:
Though
I
should
wounded
be
,
z
Though
nail'd
unto
a
tree
,
a
I
'll
ever
follow
thee
,
IMMANUEL
.
14.
b
In
Sack
and
Sable
suite
,
Sad
sighs
I
'll
send
.
Fast
with
the
Ninivite
,
My
wayes
I
'll
mend
.
With
Ephraim
I
'le
bemoan
,
My
sins
with
sigh
and
groan
,
Trespasses
every
one
;
Thou
'lt
favour
Lend
,
15.
c
Unworthy
wretch
am
I
,
That
my
poor
roof
Should
thee
lodge
;
but
I
'le
pray
,
d
Helpe
unbeleef
;
e
So
shall
humility
Advance
to
dignity
,
When
peevish
pride
must
fly
And
stand
aloof
.
16.
f
Give
me
faith
,
that
I
may
But
touch
thy
hemme
;
This
will
my
grief
allay
,
My
bleeding
stemme
.
This
shall
me
well
restore
,
From
all
my
sickness
fore
;
And
I
will
then
adore
Thy
glorious
name
.
17.
I
'le
with
the
g
Virgins
wise
My
Lamp
prepare
;
At
midnight
for
to
rise
With
loving
care
,
To
meet
Christ
who
is
mine
With
Oyle
of
grace
Divine
,
h
Light
of
my
works
shall
shine
O
Phoebus
i
fair
!
18.
With
Simeon
k
when
I
find
Christ
and
his
grace
,
Leaving
the
World
behind
l
I
'le
with
the
Prodigal
Turn
,
for
my
want
doth
call
:
My
Father
Pitty
shall
And
send
release
.
19.
With
the
poor
m
Publican
,
I
'le
mercie
crave
,
As
a
Poor
wretched
man
,
Or
as
a
slave
.
I
'le
bring
the
widows
mite
,
I
'le
knock
at
Heavens
gate
,
CHRIST
will
have
mercy
yet
My
Soul
to
fave
.
20.
n
The
Contemplation-Tree
,
I
will
ascend
:
That
I
may
Jesus
see
He
'le
me
defend
,
Against
the
enemie
,
That
is
both
fierce
and
slie
;
That
Dragon
He
'le
defie
,
And
succour
send
.
21.
Come
down
Zacheus
then
,
He
will
reply
:
Thou'
rt
a
beloved
Man
,
I
'le
not
deny
:
This
Day
I
'le
with
the
dine
,
I
'le
give
to
thee
and
thine
Salvation
:
Thou
art
mine
,
I
'le
with
thee
stay
.
22.
o
What
goods
I
purchas'd
have
By
force
or
fraud
;
I
will
restore
againe
;
Thou
'lt
me
applaud
.
I
'le
give
of
what
is
mine
To
the
Saints
who
are
thine
,
Such
as
in
sorrow
pine
,
Thy
name
to
laud.
23.
p
With
true
Nathaniel
That
Saint
indeed
,
In
uprightness
I
'll
deal
,
So
shall
I
speed
:
For
thou
requires
the
heart
,
Which
is
that
Noble
part
:
O
do
not
thou
depart
,
My
chiefest
good
.
24.
q
With
the
Centurion
.
T'le
fast
and
pray
:
Almes
also
will
I
joyn
,
Then
I
will
say
:
Do
thou
this
offering
take
Though
it
perfection
lack
O
do
not
me
forsake
,
Nor
cast
away
.
FINIS
.
THE
SECOND
PART
.
Containing
especially
the
matter
,
and
gracious
acceptable
manner
of
performance
of
Christian
duties
.
VIZ.
They
must
flow
from
right
principles
of
faith
,
fear
and
unfeigned
Love
of
God
,
together
with
a
perfect
detestation
and
abhorrency
of
sin
.
2.
For
the
right
end
,
to
wit
,
The
Glory
of
GOD
,
the
good
of
others
and
Salvation
of
our
own
Soules
.
3.
In
the
right
manner
,
to
wit
with
Sincerity
or
Vprightnesse
,
Humility
and
Self-denyendnesse
,
Alacrity
,
Readiness
,
and
Cheerfulnesse
,
Zeale
and
Forwardness
,
Constancy
and
Perseverance
:
All
which
are
partly
delivered
in
the
former
Examples
or
Paterns
;
but
here
again
repeated
in
precepts
.
1.
HOw
shall
I
thanks
requite
For
such
a
grace
?
a
Can
what
is
infinite
With
grains
encreass
?
b
My
goodness
not
to
Thee
Extends
,
for
why
I
see
Thou
art
still
giving
me
,
c
Yet
hast
no
less
.
2.
Yet
Thou'
rt
pleas'd
King
of
Kings
To
condescend
,
Poor
begger-underlings
Thy
favour
lend
;
d
Lost
Angels
passing-by
.
And
choosing
such
as
I
,
Thy
name
to
glorify
,
World
without
end
.
3.
e
Give
then
what
thou
requires
,
It
shall
be
thine
.
I
'le
do
what
thou
desires
And
not
decline
.
f
My self
I
'le
consecrate
,
To
serve
without
a
date
;
Then
I
'll
at
Heav'ns
gate
,
In
glory
shine
,
4.
My
heart
I
'll
give
to
Thee
,
g
Thou
lovs
the
same
;
h
My
tongue
shall
magnify
Jehovah's
name
.
i
Adoring
eyes
behold
The
Sea
and
Earthly
mould
,
The
shining
Starres
as
gold
,
In
stately
frame
.
5.
I
'le
give
my
ears
to
hear
Thy
Sacred
word
;
All
trivial
toyes
forbear
,
That
men
afford
.
I
'le
give
my
hands
to
do
All
thy
commands
most
true
,
k
As
my
Baptismal
vow
Binds
me
O
LORD
.
6.
I
'le
to
l
thy
Precepts
all
Have
great
respect
,
By
thy
grace
never
shall
,
Thy
Lawes
neglect
;
No
duty
tedious
call
;
No
sin
will
I
think
small
:
But
answer
at
a
call
,
O
LORD
direct
.
7.
GOD
shall
be
of
my
choice
,
The
object
chiefe
.
I
'll
hear
my
nighbours
voice
,
And
give
reliefe
.
As
my self
I
'le
him
love
;
I
'll
act
for
His
behoofe
,
My
bowels
for
him
move
,
That
's
Christian-proofe
.
8.
I
will
my self
m
apply
n
thy
name
to
know
.
My self
I
will
deny
,
And
Earth
below
.
I
will
have
high
esteem
Of
Thee
,
and
fear
thy
name
.
Of
my
sin
I
'le
think
shame
And
not
approve
.
9.
In
GOD
I
will
delight
,
In
Him
rejoice
.
Call
on
Him
Day
and
night
,
With
weeping
voice
.
I
'le
burn
with
fervent
zeale
;
Sing
sweet
as
Philomel
To
His
Praise
,
I
'le
not
fail
With
joyfull
noice
.
10.
When
He
bestows
on
me
His
Precious
things
;
I
'll
make
my
praises
fly
On
soaring
wings
.
And
if
His
Chast'ning
Rod
On
me
do
make
abode
;
I
'le
see
the
hand
of
GOD
,
As
David
sings
.
11.
With
David
I
'le
be
dumb
,
It
is
thy
hand
;
Submissive
will
I
come
,
At
thy
command
.
With
Job
then
will
I
say
o
I'ts
Thou
who
takes
away
,
Blest
be
thy
name
for
ay●
In
Israels
land
.
12.
All
Idoles
I
abhorre
,
Thou
dost
the
same
;
I
with
my
heart
adore
Thy
glorious
Name
.
All
whereby
thou
art
known
Shall
be
above
my
own
:
So
shall
thou
never
frown
;
Thou
loves
this
frame
.
13.
I
'le
keep
thy
Sabbath
well
:
This
is
thy
Day
.
Thy
wonders
I
will
tell
.
My
vowes
I
'le
pay
.
Thy
word
and
Sacraments
,
All
holy
Ordinance
,
With
zeal
I
will
advance
;
This
is
thy
way
.
14.
I
will
no
man
injure
By
force
or
slight
:
Never
shall
I
endure
To
wrong
his
right
.
His
life
and
safetie
,
His
goods
and
chastitie
,
His
Name
advance
will
I
,
As
in
thy
sight
.
15.
Thou
promisest
reward
To
Piety
.
Hells
fire
thou
hast
prepar'd
To
terrify
.
The
first
is
to
alure
,
The
other
must
endure
All
,
who
are
not
found
pure
T'
Eternity
.
16.
I
'll
not
for
meere
p
reward
Sent
from
above
;
Nor
yet
for
Hell
prepar'd
Sin
disapprove
.
These
things
shall
never
be
Prime
motives
unto
me
;
But
I
will
follow
thee
,
q
Out
of
pure
love
.
17.
Give
me
that
gracious
r
Oyle
I
'll
run
thy
way
;
Serve
without
any
toyle
,
And
never
stray
.
s
I
'le
cheerfully
go
on
,
Through
thy
great
strength
alone
:
So
that
prize
shall
be
won
,
At
judgement
day
.
18.
If
I
be
quite
s
profane
,
Without
all
grace
;
If
Laodicea's
frame
My
heart
possesse
;
Thou
l't
never
me
receive
,
But
with
the
World
leave
:
Fervent
zeal
I
must
have
Else
no
solace
.
19.
t
I
will
deal
prudently
In
perfect
way
:
For
though
I
zealous
be
,
Yet
I
may
stray
;
u
As
Jews
in
ignorance
,
v
As
Peter's
sword
did
glance
,
w
Or
he
and
John
advance
When
they
did
pray
.
20.
I
'le
x
Circumstantiat
My
sharp
rebuke
:
Good
counsel
such
as
that
In
Sacred
book
.
y
I
will
distinguish
well
,
'Twixt
circumstantial
,
And
*
grounding
truth
,
my
zeal
,
So
will
I
look
.
21.
z
External
duties
Must
still
give
place
;
Mercy
not
Sacrifice
,
Sayes
love
and
grace
.
I
cannot
too
much
love
,
Nor
yet
too
holy
prove
:
a
Weak
bodies
yet
may
move
Imprudent
pace
.
22.
b
All
disputs
frivolous
I
will
avoid
:
c
Though
I
were
Righteous
,
I
'll
banish
pride
.
So
prudence
with
my
zeal
,
Thus
will
I
temper
well
.
And
I
will
with
thee
dwell
,
O
gracious
guide
.
23.
This
I
take
to
be
mean'd
By
Solomon
;
When
in
his
book
he
penn'd
This
caution
;
Where
men
forbiddeth
he
d
Too
righteous
for
to
be
,
But
all
profanitie
Hence
and
be
gone
.
24.
So
with
prepared
e
heart
f
I
'le
watch
and
pray
:
I
'll
not
from
thee
depart
By
night
or
Day
.
Till
my
LORD
from
the
sky
g
With
troopes
of
Angels
fly
h
Then
wo
and
misery
Shall
flee
away
.
FINIS
.
CHRISTIAN
MEMENTO'S
,
MEMORANDUM'S
,
Or
Meditations
,
To
be
affixed
to
several
parts
of
the
House
,
as
a
help
to
Mortification
,
watchfulness
and
continual
Communion
with
GOD.
Deut.
6.
verss
.
6
,
7
,
8
,
9.
And
these
words
which
I
command
thee
this
day
,
shall
be
in
thy
heart
.
7.
And
thou
shalt
rehearse
them
continually
to
thy
Children
,
and
thou
shalt
talk
of
them
when
thou
tariest
in
thy
House
,
and
when
thou
walkest
by
the
way
,
and
when
thou
liest
down
,
and
when
thou
risest
up
.
8.
And
thou
shalt
bind
them
for
a
sign
upon
thine
hand
,
and
they
shall
be
as
frontlets
between
thy
eyes
.
9.
And
thou
shalt
write
them
upon
the
Posts
of
thine
House
,
and
upon
thy
gates
.
MEMENTO
I.
A
Memento
to
be
affixed
by
the
Door
,
and
to
be
read
,
before
we
go
abroad
about
our
secular
imployments
.
1.
REmember
,
Man
,
before
thou
pass
the
Door
,
That
GOD
hath
granted
thee
another
day
.
He
gave
thee
Health
&
Peace
the
night
before
,
Or
,
Hellish
Fiends
had
cach't
thy
Soul
away
.
More
time
thou
hast
,
thy
talent
to
improve
;
Ev'n
for
His
glory
who
thy
Maker
is
:
Let
Him
then
be
the
Object
of
thy
Love
;
And
let
not
transient
trifles
after
this
.
2.
Thou'
rt
stepping
out
into
a
world
of
sin
,
Where
Satan
slie
is
still
preparing
snares
;
O
then
beware
of
His
deceitful
gin
;
Lest
He
by
slight
Surprise
thee
unawars
.
No
State
,
no
Calling
,
Sexe
or
Age
is
free
:
No
time
,
no
Place
,
but
Satan
Seeks
to
stain
.
And
,
ah
,
alace
,
too
prevalent
is
He
:
Watch
,
watch
&
pray
,
that
pure
thou
mayst
remain
.
3.
Let
thy
GOD's
glory
,
be
thy
chiefest
aime
;
His
Holy
Law
the
rule
of
all
thy
way
:
His
Saints
thy
fellows
,
then
I
may
proclaime
,
Thou
shalt
have
peace
and
succes
all
the
day
.
But
if
thou
do
thy
gracious
GOD
forget
,
And
with
Loose
reins
thou
let
thy
fancy
range
,
Then
wonder
not
,
if
GOD
thy
Labours
lett
:
Thou
meets
a
cross
,
it
is
not
very
strange
.
4.
Thou
'lt
see
the
broad
way
full
of
wretches
vile
,
Toiling
themselves
their
own
poor
Souls
to
damne
,
Not
minding
Death
or
Judgement
,
Heaven
or
Hell
;
Nor
yet
the
end
why
to
the
world
they
came
.
Some
are
profane
,
and
loose
,
some
beare
a
shew
Of
Godliness
,
without
the
power
of
grace
:
Some
Hereticks
a
vile
erroneous
crew
;
Some
with
their
factions
trouble
Zions
peace
.
5.
Some
Laodiceans
,
neither
cold
nor
hot
,
They
'r
neither
friends
,
nor
yet
CHRISTS
open
foes
:
Into
such
wayes
,
I
pray
thee
enter
not
,
And
so
thou
shalt
escape
their
dreadful
woes
.
Commit
thy
way
to
GOD
,
Hee
'll
thee
direct
;
In
all
thy
wayes
,
see
that
thou
,
on
Him
call
;
And
thus
a
blessing
,
thou
may'st
then
expect
From
GOD
Almighty
,
comforts
great
and
small
.
6.
In
thy
converse
with
men
,
see
thou
be
just
;
Give
thou
offense
to
none
by
force
or
fraud
.
Loss
not
thy
GOD
for
Gold
,
which
is
but
dust
:
Or
CHRIST
in
Judgement
will
not
thee
applaud
.
Spend
all
this
day
,
as
if
thou
hadst
no
more
.
Be
ready
alwayes
,
when
the
LORD
shall
call
:
Thou
shalt
be
heire
of
everlasting
glore
;
With
joy
and
peace
where
CHRIST
is
all
in
all
.
II.
A
MEDITATION
or
MEMENTO
To
be
affixed
on
the
Window
.
THe
Sun-lights
glorious
to
our
mortal
eyes
,
When
from
the
Heav'n
He
doth
disperse
His
rayes
.
If
such
a
light
the
Creature
doth
transmit
,
How
glorious
then
is
He
who
formed
it
?
If
Heav'ns
pavement
be
so
richly
deckt
.
With
precious
gemmes
;
O
what
may
we
expect
In
upper
roomes
,
where
is
the
dwelling
place
Of
Seraphims
and
Saints
;
O
great
Solace
!
Light
of
the
Word
take
thou
to
be
thy
guide
,
In
light
,
for
ever
then
thou
shalt
abide
:
Where
CHRIST
our
light
,
our
life
,
our
joy
&
peace
Shall
with
transcendent
glory
crown
thy
grace
.
III.
Another
MEMENTO
or
MEDITATION
for
the
Window
.
THer
's
light
AEthereal
,
*
and
ther
's
light
by
Art
;
Ther
's
light
of
Joy
and
knowledge
in
the
heart
:
The
GOD
of
light
do
thou
with
heart
adore
;
And
He
shall
bring
thee
to
the
light
of
glore
.
The
works
of
darkness
do
thou
ever
flee
:
And
Hellish
darkness
shall
not
trouble
thee
.
IV.
A
MEMENTO
or
MEDITATION
,
to
be
affixed
at
the
head
of
the
Table
.
THou
may'st
well
know
by
these
thy
fresh
supplies
,
Thy
body
's
brittle
,
and
at
last
it
dies
.
This
earthly
food
doth
hastily
decay
:
Seek
for
that
meat
,
which
doth
endure
for
ay
,
That
Heavenly
Manna
which
can
thee
revive
,
Though
thou
wert
dead
,
and
make
thee
ever
live
.
V.
A
MEMENTO
or
MEDITATION
to
be
affixed
on
the
Muse
or
Study-house-door
.
Amice
quisquis
huc
venis
,
Aut
agito
paucis
,
aut
abi
,
Aut
me
laborantem
adjuva
.
GOod
friend
,
when
e'r
thou
comes
to
me
,
Do
not
thy
words
then
multiply
;
But
help
my
work
,
if
that
thou
may
;
Or
else
be
gone
and
post
away
.
Our
life
is
short
,
our
work
is
great
,
Of
our
abode
we
have
no
date
;
Great
need
have
we
to
watch
and
pray
,
And
fix
us
for
the
latter
day
.
VI.
A
MEMENTO
or
MEDITATION
For
the
Chimney
.
IF
thou
wouldst
shun
the
Fire
of
Hell
:
Then
,
seek
the
Godly
fire
of
*
Zeal
.
VII
.
A
MEMENTO
To
be
affixed
on
the
bed
,
for
Nocturnal
MEDITATIONS
.
I.
THy
bed's
ane
Emblem
of
the
grave
,
Thy
sleep
resembles
death
:
The
bed-cloaths
like
thy
winding-sheet
,
When
GOD
doth
cut
thy
breath
.
Thy
lying
down's
interring
like
;
The
darkness
like
the
shad
Of
sepulchers
,
and
so
the
worms
Like
fleas
about
thy
bed
.
2.
The
midnight's
like
securest
times
.
Before
the
latter
day
;
When
mortals
shall
increasse
their
sins
,
And
zeale
doth
quyt
decay
.
Cock-crowing's
lyke
the
Trumpets
sound
,
Which
all
the
World
shall
hear
;
When
faith
on
Earth
shall
scarce
be
found
,
Then
,
Judgement
draweth
near
.
3.
The
dawning
or
the
morning
sky
,
Is
like
those
lightsom
Signs
,
When
Christ
our
King
is
drawing
nigh
,
With
healing
in
his
wings
.
The
rising
Sun
is
like
that
time
,
When
Christ
the
King
of
glore
,
Shall
come
with
all
his
glorious
train
,
And
time
shall
be
no
more
.
4.
Who
shall
the
godly
then
solace
,
And
free
them
of
their
pains
,
And
give
them
pleasure
,
joy
and
peace
,
Which
evermore
remaines
.
But
those
who
dally
with
their
sins
,
And
do
GOD's
Law
despise
,
Their
woe
and
torment
then
begins
,
They
did
not
mercy
prize
.
5.
Then
,
enter
not
into
thy
bed
,
Let
not
thy
Soul
take
rest
;
Till
that
with
GOD
thy
peace
be
made
:
This
is
thy
only
best
.
This
night
may
be
to
thee
the
last
,
Mind
,
mind
mortality
.
Thy
sleep
may
,
e'r
the
night
be
past
,
With
death
continued
be
.
FINIS
.
Notes, typically marginal, from the original text
Notes for div A42565-e930
*
General
Major
Monk
,
afterward
called
Duke
of
Albemarle
.
Notes for div A42565-e1260
*
And
so
the
People
of
Israel
,
by
way
of
Prophetical
anticipation
,
are
made
to
sing
out
their
own
●
&
acknowledge
the
Justice
of
GOD
in
inflicting
deserved
plagues
.
Notes for div A42565-e2160
*
Conspituous
tokens
.
of
GODS
special
presence
in
Solomons
Temple
.
†
Alluding
to
the
inscriptions
of
some
Psalms
,
which
say
to
him
that
excelle●●
&c.
‡
The
Author
had
the
work
of
Redemption
described
in
the
figure
of
a
Tree
,
but
could
not
get
printing
for
it
at
the
time
.
Notes for div A42565-e2840
a
By
Baptismal
vows
and
afterwards
.
b
Enumeration
of
mercies
Spiritual
and
Temporal
,
positive
and
privative
.
c
Ezek.
16
:
3.
Eph.
2
:
1
,
2
,
12.
d
Mercies
privative
,
or
deliverance
from
all
evils
.
e
Incorrigibleness
under
the
rod.
f
Mercies
Eternal
.
Confession
of
Sin.
Slighting
of
calls
and
warnings
.
Acknowledgement
of
Sin
in
its
quantity
and
quality
.
Acknowledgement
of
Sinne
in
its
quantity
and
quality
.
Extolling
of
Gods
mercies
and
recourse
thereto
.
A
great
occasion
of
the
Sinners
straying
is
bad
example
.
Vicious
extremities
of
the
times
.
*
2
Cor.
11
:
14.
*
Mic.
6
:
8.
Matt.
23
:
23.
Notes for div A42565-e5270
a
Some
dawning
or
glimmering
light
of
comfort
to
a
fainting
Soul
from
the
consideration
of
GODS
mercy
.
b
Eph.
2
:
12
,
13.
c
Gods
wisdom
,
power
and
goodness
are
three
great
pillars
of
a
Christians
considence
.
d
Psal.
27.
ult
.
Psal.
130
:
5
,
6.
e
The
Souls
resolution
to
waite
.
f
Mat
,
7
:
7.
g
The
incomprehensible
greatnes
of
Gods
mercy
.
h
Psal.
51
:
1.
—
40
:
5.
i
Rom.
11
:
33.
k
Psal.
36
:
5.
j
The
freenes
of
Gods
mercy
.
Isa.
55
:
1.
Hos.
14
:
4.
m
Ezek.
16
:
3
,
4
,
6.
m
Misery
,
the
fittest
object
of
mercy
.
n
Psal.
51
:
8
—
38
:
2
,
3.
o
Isa
,
35
:
5
,
6.
Rev.
3
:
17.
2.
Tim.
2
:
26.
Fulnes
of
Gods
mercy
.
p
Psal.
103
:
11
,
12.
Exod.
34
:
6.
Absolute
promises
.
1.
Sending
a
Saviour
.
q
Gen.
3
:
15.
Isa.
7
:
14.
A
Saviour
is
sent
to
ane
ungrate
World.
r
Mat.
15
:
27.
2.
Calling
of
the
Gentiles
being
Idolaters
.
s
Isa.
54
:
1.
—
42
:
6.
s
Eph.
2
:
12
,
13.
t
Isa.
54
:
1.
u
Rom.
17
:
17.
v
Ezek.
11
:
19.
36.
26.
3.
To
take
away
the
stoney
heart
.
w
Ezek.
36
:
26.
Jer.
31
:
33.
4.
To
extend
mercy
to
those
who
require
it
not
.
x
Isa.
65
:
24.
y
Isa.
9
:
6.
*
To
wit
,
those
promises
.
z
Isa.
55
:
1.
Mat.
11
:
28.
Joh.
7
:
37.
Gal.
3
:
28.
*
Of
the
promises
.
a
Eph.
3
:
20.
Rom.
10
:
12.
Jam.
1.
5.
6.
17.
Eph.
2
:
4.
b
2
Pet.
1
:
5.
c
2
Cor.
1
:
20.
The
grounds
of
comfort
and
waiting
.
d
Act.
17
:
24.
Jos.
3
:
11.
Psal.
46
:
7.
e
The
greatnes
of
Gods
promises
,
in
promising
himself
.
2.
Cor.
6
:
16.
Rev.
7
:
15.
—
21
:
3.
Isa.
66
:
1.
f
Isa.
57
:
15.
—
66
:
4.
g
Promise
of
the
Spirit
.
h
Joh.
14
:
26.
—
16
:
13.
Luke
11
:
13.
Effects
of
the
Spirit
.
i
1.
Direction
.
Joh.
16
:
13.
k
2.
Pacification
.
Joh.
14
:
27.
l
3.
Information
.
Joh.
14
:
26.
m
4.
Spiritual
insition
.
Joh.
3
:
5.
—
15
:
1.
n
5.
Renovation
.
Exck.
36
:
26.
Eph.
4
:
23
,
24.
o
6.
Consolation
.
Joh.
14
:
26.
p
7.
Confirmation
and
Ratification
.
Eph.
4
:
30.
Eph.
1
:
13.
q
Rom.
8
:
15
,
16
,
17.
35
,
38.
r
8.
Protection
.
Joh.
14
:
26
.
-16
:
13.
Promise
of
his
Son.
Mat.
17
:
5.
Jo.
1
:
12.
*
Phil.
3
:
8
,
9.
1
Cor.
3
:
21
,
22.
s
Joh.
14
:
23
,
26.
s
1
Cor.
1
:
36.
CHRIST
fulness
.
*
As
a
person
ready
to
be
drowned
,
is
preserved
,
by
laying
hold
on
twiggs
,
on
the
bank
of
the
River
;
so
a
Soul
at
the
brink
of
dispair
,
is
revived
by
the
consideration
of
absolute
promises
,
and
of
Gods
full
&
free
mercies
.
*
As
a
person
ready
to
be
drowned
,
is
preserved
,
by
laying
hold
on
twiggs
,
on
the
bank
of
the
River
;
so
a
Soul
at
the
brink
of
dispair
,
is
revived
by
the
consideration
of
absolute
promises
,
and
of
Gods
full
&
free
mercies
.
t
Luke
10
:
33
,
34.
u
1
Pet.
5
:
7.
Joh.
6
:
37.
Psal.
55
:
22.
v
Mat.
11
:
28.
Conditional
promises
.
w
Isa.
55
:
2
,
3.
x
Mat.
5
:
6.
Isa.
55
:
1
,
2.
y
Joh.
7
:
37.
z
Psal.
50
:
15
Joel
.
2
:
32.
a
Joh.
3
:
16.
b
Hos.
14
:
8.
c
Psal.
119
:
1.
Psal.
50
:
23.
All
ascribed
to
Gods
free
grace
.
d
Phil.
2
:
13.
e
Phil.
1
:
6.
Heb.
12
:
2.
f
A
transition
to
the
treatise
of
CHRIST
.
g
The
Sun
so
called
by
the
Latine
Poets
.
Notes for div A42565-e8470
a
Rom.
5
:
12
,
13.
—
6
:
23.
Gal.
3
:
10.
b
Eph
:
2
:
8.
c
Rom.
8.
29.
Eph.
1
:
4.
Salvation
decreed
.
d
1
Pet.
2
:
6.
e
Eph.
1
:
4
,
5.
f
Jer.
18
;
6.
Rom.
9
:
23.
The
devout
Souls
pious
reflection
upon
the
consideration
of
Gods
free
grace
.
g
Psal.
16
:
2
,
3.
b
Psal.
103.
1.
—
42
:
11.
i
Gen.
3
:
15.
Redemption
and
Salvation
revealed
.
k
Gen.
3
:
8.
l
Exod
,
14
:
10.
10.
1
Sam
,
23
:
26
,
27
,
28.
Ezek.
16
:
4
,
5
,
6
,
&c.
m
Isa.
65
:
1
,
2
,
4.
n
Gen
3
:
17
,
18
,
19.
o
Gen.
3
:
15.
p
Some
distinguish
the
Covenant
of
Redemption
,
which
is
betwixt
GOD
the
Father
,
and
the
Son
from
the
Covenant
of
grace
which
is
betwixt
God
and
Man
by
the
Mediator
JESUS
,
which
they
ground
upon
such
Scriptures
as
these
.
Act.
20
:
28.
1.
Cor.
6
:
20.
1
Pet.
1
:
18.
Act.
23.
comp
.
with
Psal.
2
:
7.
Eph.
1
:
3
,
4
,
5.
See
Dicksons
therapeutica
Sacra
l.
1.
c.
4.
The
promise
renewed
to
Abraham
,
and
the
Messiss
restricted
to
His
family
and
ofspring
.
q
Gen.
12
:
3.
—
18
:
18.
—
22
:
18.
The
gradual
clearing
and
confirming
of
the
Covenant
of
grace
.
r
Heb.
1
:
1.
s
Dan.
9
:
24
,
25.
s
Mic.
5
:
2.
CHRIST
and
Redemption
by
him
typified
by
Sacrifices
and
Ceremonies
.
t
Col.
2
:
16
,
17.
Heb.
7.
8.
9.
u
Heb.
10
:
1.
v
Act.
4
:
12.
1
Col.
1
:
30.
w
Mat.
9
:
12
,
13.
Mal.
4
:
2.
x
1.
Pet.
1
:
12.
The
comfortable
names
and
titles
of
CHRIST
,
whereof
see
more
in
Song
V.
y
Mat.
1
:
25.
JESUS
is
the
same
that
Joshua
,
that
is
,
to
save
.
z
That
same
which
the
Hebrew
word
Messiah
,
that
is
anointed
,
Joh.
1
:
41
—
4
:
25.
Isa.
61
:
1.
For
he
was
furnished
with
all
suitable
endowments
to
be
our
King
,
Priest
,
and
Prophet
,
Psal.
45
:
7.
Joh.
3
:
34.
a
Col.
1
:
19.
CHRISTS
Nativity
.
b
Luke
2
:
9
,
10
,
15.
c
Luke
2
:
14
,
15.
CHRISTS
immaculat
and
wonderful
conception
,
and
Union
of
the
divine
and
Humane
natures
.
d
Mat.
1
:
20
,
Luke
1
:
35.
e
Job
24
:
4.
Psal.
51
:
5.
f
Heb.
2
:
16
,
17.
Isa.
7
:
14.
Joh.
1
:
14
,
Mat.
1
:
16.
g
Col.
1
:
20
,
21
,
22.
h
That
is
God-Man
in
one
person
.
CHRIST'S
All-sufficiency
to
remove
all
evil
&
vouchsafe
all
good
.
i
Heb.
7
:
25.
k
Heb.
2
:
17
,
18
—
4
:
15
,
16
,
l
Mat.
1
:
12.
m
Isa.
1
:
6.
n
Gen.
6
:
5.
Rom.
5
:
14
,
8.
o
Mat.
9
:
12
,
13.
p
Eph.
2
:
1.
q
Eph.
2
:
3.
r
Gal.
3
:
13.
s
Col.
2
:
14.
s
Rom.
8
:
1.
Mat.
20
:
28.
u
Dan.
9
:
8.
—
12
:
2.
v
Isa.
61
:
7.
Rom.
9
:
33.
w
Ps.
40
:
12.
x
Psal.
103
:
8
,
11
,
17.
y
Isa.
1
:
18.
z
Isa.
1
:
18
,
1
Joh.
1
:
7.
A
transition
to
CHRIST'S
offices
.
Notes for div A42565-e12100
a
The
Astrologues
talk
of
the
fiery
,
airy
,
earthy
and
watry
Trigons
.
b
Pythagoras
ascribed
much
virtue
to
some
numbers
.
c
Some
things
Natural
run
by
sevens
,
as
seven
Planets
,
seven
Metals
&c.
Some
things
Political
;
as
the
seven
principal
Nations
who
have
had
the
greatest
sway
of
Government
in
the
World
,
as
Chaldeans
,
Persians
,
Grecians
,
Romans
,
Saracens
,
Goths
,
Turks
,
&c.
Seven
Mountains
whereupon
Rome
was
built
.
Seven
Governments
in
Rome
,
&c.
Some
things
Ecclesiastic
or
Theological
,
as
the
seventh
day
a
Sabbath
,
the
seventh
year
Sabbatical
;
seven
Sabbatisms
make
a
Jubilee
.
Seven
Bullocks
oftin
Sacrifices
;
seven
Angels
,
seven
Seals
,
seven
Trumpets
,
seven
Vials
in
the
Revelation
,
&c.
d
Our
ignorance
to
be
supplyed
by
the
Prophetical
Office
:
Our
distance
and
alienation
from
God
by
the
Priestly
:
and
our
impotency
to
rescue
our selves
by
the
Kingly
Office.
e
CHRIST
is
Priest.
Altar
and
Sacrifice
.
f
The
order
of
saving
sinners
requires
three
offices
,
viz.
1.
explaining
;
2.
purchasing
;
3.
applying
.
The
Souls
godly
resolution
.
g
Psal.
46
:
2
,
3
,
4.
Nothing
shall
terrify
.
h
That
is
,
the
Devil
,
Rev.
12
:
2
,
3
,
4
,
&c.
i
Luk.
16
:
22.
Heb.
1.
ult
.
Comsorts
at
Judgment
.
k
Mat.
25
:
41
,
42.
l
Mat.
25
:
34.
The
gloriousness
of
Heaven
.
m
Psal.
147
:
4.
The
company
of
Heaven
.
n
Rev.
7
:
16.
Immunity
from
evil
.
o
Rev.
21
:
4.
p
Phil.
1
:
23.
Enjoyment
of
all
good
.
q
Mat.
16
:
19
,
20.
r
Rev.
15
:
3
,
4.
Exercise
in
Heaven
.
s
Rev.
22
:
17
,
20.
Notes for div A42565-e14430
a
Great
Joy
in
Heaven
and
Earth
at
the
birth
of
our
SAVIOUR
.
Mat.
2
:
1
,
2.
b
1
Pet
,
1
:
18
,
19.
c
Luke
2
:
13
,
14.
d
Mat.
2
:
6
,
10.
e
I
Cor.
15
:
28.
A
Christians
pious
resolution
upon
the
thoughts
of
CHRIST
.
f
The
first
Adam
being
Author
of
natural
generation
,
derived
into
the
World
,
sin
,
wrath
and
condemnation
.
CHRIST
the
second
Adam
,
being
the
Author
of
a
Spiritual
generation
,
by
grace
and
free
adoption
,
was
the
Fontaine
of
Life
,
grace
,
mercy
and
eternal
salvation
.
1
Cor.
15
:
45.
Rom.
5
:
18
,
19.
&c.
Heb.
7
:
25.
g
1
Joh.
2
:
1
h
Rev.
1
:
11.
This
is
ane
allusion
to
the.
Greek
Alphabet
,
whereof
Alpha
is
the
first
Letter
and
Omega
the
last
:
So
CHRIST
as
God
,
is
the
beginning
of
all
things
,
essentially
and
originally
,
being
before
all
things
.
(
2.
)
Effectively
,
as
Creator
of
all
things
,
Heb.
1
:
2.
Joh.
1
:
3.
So
he
is
the
end
of
all
,
first
,
Terminatively
,
as
the
end
and
scop
of
all
,
all
things
being
for
his
glory
.
(
2.
)
Continuatively
,
for
duration
;
for
after
the
destruction
of
some
things
and
alteration
of
all
,
though
all
things
should
be
annihilated
,
yet
He
should
continue
still
the
same
,
unchangeable
GOD
for
ever
.
Rom.
9
:
5.
Jam.
1
:
17.
i
Our
prayers
,
praises
and
all
Christian
duties
must
be
offered
up
in
his
name
;
for
in
and
through
him
,
for
his
merits
,
righteousness
,
and
intercessions
they
must
be
accepted
.
Rev.
8
:
3.
Eph.
1
:
6.
1
let
.
2
:
5.
k
Amen
is
ane
Hebrew
word
from
Aman
,
which
in
the
Conjugation
Hiphil
,
signifies
to
beleeve
.
It
imports
then
,
fidelity
and
stedfastness
in
CHRIST
,
for
the
fulfilling
of
his
promises
.
Rev.
3
:
14.
2
Cor.
1
:
20.
l
The
Revealer
,
Mediator
and
foundation
of
the
Covenant
of
grace
.
Isa.
63
:
9.
Heb.
8
:
6.
—
9
:
15.
—
12
:
24.
m
Furnished
with
all
qualifications
suitable
to
a
Redeemer
:
Psal.
45
:
7.
Act.
4
:
27.
n
Cant.
2
:
3.
Affording
shelter
,
refreshment
and
the
sweet
fruits
of
pardon
,
grace
,
peace
,
mercy
,
and
consolation
to
his
elect
.
o
The
Ark
of
the
Covenant
was
a
type
of
CHRIST
.
Heb.
9
:
4.
Eor
1.
As
in
that
Ark
was
keeped
precious
monuments
,
such
as
the
Pot
of
Manna
,
the
Tables
of
the
Law
&c.
so
in
Christ
is
found
all
fulnesse
of
incomparable
excellencies
:
Col.
2
:
9.
And
as
they
covered
the
Tables
of
the
Law
,
so
doth
Christ
by
his
merits
,
rightousness
and
intercessions
keep
up
the
Law
from
bringing
a
curse
and
wrath
upon
us
.
Gal.
3
:
13.
p
As
the
Ark
of
Noah
preserved
a
remnant
,
when
the
most
part
perished
,
So
doth
christ
preserve
the
Elect
from
the
deluge
of
wrath
.
q
Rom.
5
:
11.
r
Heb.
12
:
2.
a
Eph.
1
:
6.
b
1
Pet.
2
:
25.
c
Isa.
4
:
1.
Jer.
23
:
5.
d
As
the
people
of
Israel
were
cured
of
the
stings
and
bitings
of
fiery
Serpents
in
the
Wildernes
by
looking
on
the
Brazen-Serpent
,
Num.
21
:
9.
So
are
beleevers
cured
from
the
stings
and
wounds
of
sin
and
Satan
by
looking
with
the
eye
of
faith
on
JESUS
lifted
up
upon
the
pole
of
the
Cross.
Joh.
3
:
14.
e
Joh.
6
:
35
,
48
,
51.
f
Joh.
3
:
29.
g
Heb.
1
:
3.
Col.
1
:
15.
This
is
verifyed
of
CHRIST
both
in
his
divine
nature
,
having
the
same
essence
with
the
Father
,
secondly
in
his
humane
nature
,
by
his
Heavenly
doctrine
and
stupendious
miracles
.
h
Col.
1
:
19.
—
2
:
9.
a
Heb.
2
:
10.
●
b
Cant.
5
:
10.
c
Act.
4
:
27.
d
Cant.
1
:
14.
e
Isa.
54
:
4.
f
Luke
2
:
25.
g
1
Pet.
2
:
6.
h
Isa.
49
:
8.
Christ
is
the
Mediator
,
the
principal
subject
and
comfort
in
the
Covenant
of
grace
.
i
Isa.
32
:
2.
k
Isa.
9
:
6.
a
Jer.
39
:
9.
Hos.
3
:
5.
b
2
Pet.
1
:
9.
Rev.
21
:
27.
c
Isa.
59
:
20.
Rom.
11
:
26.
1.
d
Isa.
42
:
1.
e
Hag.
2
:
7.
f
Luke
2
:
26.
—
4
:
18
:
g
Joh.
10
:
7
,
8.
h
Exo.
19
:
4.
i
Heb.
2
:
11.
k
Isa
42
:
1.
l
Isa.
11
:
11
,
12.
All
the
Elect
flock
to
Him
,
and
delight
to
fight
against
Spiritual
enemies
under
his
conduct
.
m
Rom.
10
:
4.
n
Jo.
1
:
17.
Gal.
4
:
3
,
4.
o
Gen.
5
:
24.
p
Isa.
9
:
6.
q
Psal.
45
:
2.
r
Rev.
1
:
11.
S
Mat.
3
:
11.
s
1
Cor.
15
:
20
,
23.
First
in
order
of
time
,
first
for
quality
,
being
chief
,
as
also
being
the
Author
&
pledge
of
our
resurrection
.
t
Zech.
13
:
1.
u
Heb.
6
:
20.
v
Joh.
4.
10.
w
Luke
2
:
32.
x
Mat.
2
:
5.
y
Eph.
1
:
21
,
22.
z
Heb.
1
:
2.
a
Isa.
32
:
2.
b
Isa.
57
:
15.
c
Heb.
4
:
15.
d
Isa.
1
:
4.
e
Luke
1
:
64.
f
Luke
21
:
2.
g
Mat.
1
:
25.
h
Isa.
7
:
14.
i
Mat.
12
:
40.
k
Gen.
37
:
28
com
.
with
Mat.
26
:
15.
l
Gen.
22
:
9.
with
Isa.
53
:
5
,
10.
m
Luke
2
:
10.
n
Heb.
7
:
25.
o
1
Pet.
4
:
5.
p
Isa.
22
:
4.
Rev.
3
:
7.
q
Gen.
28
:
12.
Jacobs
Ladder
a
type
of
Christ
and
his
Angels
.
r
Jo.
1
:
29
—
3
:
6.
Rev.
21
:
22.
Jam.
4
:
12.
S
Isa.
58
:
4.
s
Isa.
58
:
4.
t
Joh.
14
:
6.
u
Joh.
8
:
12.
v
Cant.
2
:
1.
w
Rev.
5
:
5.
x
1
Pet.
2
:
4.
CHRIST
is
a
Spiritual
Stone
lively
in
the
Spiritual
building
of
the
Church
,
solid
,
durable
,
bruising
enemies
,
and
the
chief
corner
Stone
to
joyn
Jew
,
and
Gentile
into
one
Church
,
as
also
a
most
precious
Stone
full
of
transcendent
vertues
.
y
Mat.
7
:
21.
—
25
:
11.
z
Cant.
5
:
16.
a
Heb.
2
:
17.
b
Joh.
6
:
5
,
8.
c
Joh.
13
:
13.
d
1
Tim.
2
:
8.
e
Psal.
110
:
4.
Heb.
5
:
6.
f
Dan.
9
:
25.
26.
g
Mal.
3
:
1.
h
Heb.
9
:
5.
i
Psal.
45
:
3.
k
Rom.
15
:
8.
Preaching
Salvation
unto
the
circumcised
Jewes
.
l
Cant.
1
:
13.
a
Heb.
10
:
20.
b
Mat.
2
:
23.
c
Gen.
8
:
1.
and
Oh.
7.
d
Rom.
11.
17
,
24
e
Cant.
1
:
3.
f
1
Cor.
5
:
7.
g
Mic.
5
:
5.
Eph.
2
:
14.
h
Mat.
13
:
26.
i
Mal.
4
:
2.
Mat.
9
:
12
,
13.
k
Isa.
53
:
2.
l
Isa.
49
:
2.
To
pierce
the
hearts
of
rebellious
sinners
,
either
for
conviction
or
conversion
.
m
1
Cor.
1
:
24.
n
Psal.
110
:
4.
Priest
as
Mediator
God-man
,
the
Sacrifice
,
in
his
humane
nature
,
and
the
Altar
in
his
divine
nature
,
sanctifying
the
Sacrifice
,
giving
it
worth
,
merit
and
value
.
o
Isa.
9
:
9.
p
1
Joh.
4
:
10.
q
Luk.
13
:
33.
r
1
Cor.
15
:
45.
s
Joh.
8
:
49.
s
Isa.
54
:
20.
1
Cor.
1
:
30.
t
1
Cor.
1
:
30.
u
Joh.
11
:
25.
Being
the
Author
and
cause
both
of
the
Spiritual
resurrection
from
sin
,
and
the
corporal
resurrection
at
the
great
day
.
v
Mat.
16
:
18.
w
Isa.
11
:
10.
Rev.
5
:
5.
x
Cant.
2
:
1.
y
Mic.
5
:
2.
a
Heb.
9
:
20.
b
Isa.
8
:
14.
c
Luke
.
10
:
33.
d
Judg.
15.
and
ch
.
16.
e
Joh.
4
:
41.
f
Levit.
16
:
8
,
10.
g
Heb.
1
:
8.
h
Phil.
2
:
7.
i
Gen.
49
:
10.
k
Isa.
49
:
22.
l
Num.
24
:
17.
m
1
Pet.
2
:
4.
n
Mal.
4
:
2.
a
Mat.
3
:
17.
Jo.
14
:
14.
b
Jo.
2
:
19.
c
Joh.
14
:
6.
d
Rev.
2
:
7.
e
Isa.
55
:
1.
Joh.
7
:
3.
f
Jo.
14
:
6.
g
Joh.
15
:
1
,
2.
h
1
Cor.
1
:
24.
i
See
on
the
word
faithful
.
k
Joh.
1
:
16.
l
Isa.
9
:
6.
Wonderful
in
respect
of
his
natures
united
into
one
person
,
in
respect
of
his
offices
,
words
,
works
and
sufferings
.
a
Heb.
13
:
8.
b
Psal.
69
:
9.
Joh.
2
:
17.
Notes for div A42565-e21880
CHRIST
compared
with
Angels
.
a
Isa.
6
:
2.
Col.
1
:
16.
Eph.
1
:
21.
b
Dan.
7
:
10.
Celestial
things
visible
.
c
Mal.
4
:
2.
Mettals
,
Minerals
and
precious
stones
.
d
Mat
13
:
45
,
46.
Vegetables
.
Trees
.
e
Rev.
2
:
7.
Flowers
.
f
Cant.
2
:
1.
Animals
irrational
.
g
Rev.
5
:
5.
Main
in
general
.
h
Gen.
1
:
26.
i
1
Cor.
15
:
45.
All
Ranks
of
men
,
and
first
Kings
k
Psal.
82
:
6.
Noblemen
,
Courtiers
&c.
l
Psal.
41
:
12.
Learned
men
of
all
sorts
.
m
1
Cor
1
:
20.
n
1
Cor.
1
:
30.
Joh
,
14
:
6.
1
Cor.
1
:
24.
o
Jer.
17
:
9
,
10
p
Joh.
1
:
9.
Luke
2
:
46.
Physciians
q
Psal.
49
:
9.
Lawyers
.
r
Eccl.
1
:
15.
s
Heb.
7
:
25.
1
Ioh.
2
:
1.
s
Isa.
47
:
13
,
14.
Mathematicians
,
Astrologues
&c.
t
Am.
3
:
6.
1
Cor.
1
:
19.
Isa
29
:
14.
Souldiern
u
Eph.
6
:
12
,
13.
&c.
Jam.
4
:
7.
Rom.
16
:
20.
Navigators
.
v
Psal.
48
:
7.
Merchants
.
w
From
the
power
of
Satan
.
Temporal
enjoyments
,
1
Personal
endowments
external
.
x
Phil.
3
:
8.
Prosperity
.
y
Psal.
30
:
6.
z
Job
1
:
21.
Psal.
36
:
7.
a
Mat.
28
:
20.
3
Riches
.
4
Honours
.
b
Psal.
82
:
6
,
7.
c
Isa.
40
:
15.
d
Psal.
146
:
3
,
4.
Mic.
7
:
5.
e
Psal.
25
:
10.
Heb.
12
:
5.
7
Wisedome
and
knowledge
.
f
Isa.
29
:
14.
—
33
:
18.
1
Cor.
1
:
20.
Eccl.
1
:
17
,
18.
g
1
Cor
1
:
30.
h
Sensual
pleasures
.
i
Mal.
4
:
2.
Joh.
4
:
14.
Apparel
and
ornaments
.
k
Mat.
22
:
11
,
12.
Common
arguments
.
1.
From
their
unconstancy
,
inutility
and
inequality
to
Man.
l
Eccl.
1
:
1
,
3.
m
Eccl.
2
:
15.
n
Phil.
3
:
8.
2.
They
are
full
of
thorny
cares
and
vexations
.
o
Eccl.
1
:
1
,
2
,
3.
3.
Emptiness
,
being
unsatisfactory
.
p
Eccl.
1
:
5.
—
5
:
10.
4.
They
are
Finite
and
temporal
.
5.
Levity
and
mutability
.
g
Like
the
Sea
ebbing
and
flowing
.
Ecc.
2
:
4.
to
11.
Imperfection
and
mixture
.
r
Heb.
4
:
9.
s
2
Pet.
1
:
19.
Transition
to
the
next
treatise
.
s
Mal.
4
:
2.
Notes for div A42565-e25820
a
Jer.
24
:
7
—
32
:
38.
This
is
a
very
comprehensive
promise
,
when
all
that
is
in
God
and
flows
from
God
is
forth-coming
to
his
people
.
b
Rev.
21
:
7.
c
Rom.
8
:
17.
d
The
Soul
is
transported
with
admiration
of
this
incomparable
mercy
.
e
Psal.
119
:
57.
All
Gods
attributs
for
the
good
of
his
people
.
f
Rom.
8
:
28.
Hos.
2
:
18
,
19.
g
Psal.
34
:
7.
h
Psal.
103
:
The
Soul's
resolution
upon
the
consideration
of
this
incomprehensible
mercy
.
i
Psal.
103
:
11.
—
145
:
8.
k
Psal.
136
:
The
unchangeableness
&
perpetuity
of
Gods
mercy
.
l
Isa.
49
:
15.
m
Isa.
54
:
10.
n
Psal.
46
:
2.
o
Mat.
16
:
18.
p
Isa.
49
:
10.
q
Psal.
23
:
4.
r
Isa.
54
:
7
,
8.
a
Psal.
29
:
32
,
33.
b
Prov.
30
:
9.
Deut.
32
:
15.
Necessity
of
affliction
.
c
●●●
.
27
:
9.
d
CHRIST
free
of
sin
,
but
not
of
sorrow
.
e
Job
5
:
19.
Psal.
91
:
5
,
6
,
7.
f
1
Cor.
10
:
13.
g
Rom.
8
:
1
h
Psal.
1.
94
:
12.
Rom.
5
:
4
,
5.
i
Luke
15
:
14.
16.
17.
The
pleasant
fruits
of
affliction
to
man
himselfe
.
k
Isa.
27
:
9.
l
Luke
15
:
16.
&c.
Psal.
119
:
57.
m
1
Pet.
4
:
12.
n
Psal.
119
:
67.
71.
o
1
Cor.
11
:
32.
p
Lam
3
:
40.
Psal
119
:
59.
q
Hebr.
2
:
18.
2
Cor.
1
:
4.
r
So
the
Irodigal
Luke
15
:
16.
and
Manassch
.
2
Chron.
33.
13
,
14.
s
Psal.
94
:
12
,
13.
s
Mitigation
and
Sweetning
of
the
affliction
.
2
Cor.
1
:
4
,
5.
t
Deliverance
out
of
afflictions
.
Psal.
34
:
19.
Joh.
16.
ult
.
u
Heb.
12
:
11.
2
Cor.
4
:
17.
v
The
Lords
wisdom
,
power
and
goodness
are
much
glorified
,
in
ordering
,
measuring
,
sanctifying
and
removing
afflictions
.
w
As
in
Josephs
affliction
,
Gen.
50
:
20.
And
in
the
crucifying
of
our
Saviour
,
making
all
tend
to
mans
Salvation
.
Act.
4
:
12
,
27
,
28.
Rom.
8
:
28.
x
Psal.
55
:
22.
a
CHRIST
the
Sun
of
righteousness
Mal.
4
:
2.
b
Joh.
1
:
16.
Col.
1
:
19.
Christian
Priviledges
,
as
1.
Justification
.
2.
Reconciliation
.
!
3.
Adoption
.
c
Joh.
1
:
12.
Eph.
1
:
5.
d
Rev.
1
:
6.
Kings
for
dignity
,
Majesty
&
Victory
:
and
Priests
for
purity
and
piety
.
e
Rev.
1
:
12.
That
is
,
strong
,
beautiful
and
unmoveable
,
as
the
two
Pillars
in
Solomons
Temple
,
called
Jachin
and
Boaz.
4.
Sanctification
.
f
Rev.
3
:
18.
g
Ezek.
36
:
26.
h
Rev.
3
:
18.
Renovation
of
all
the
faculties
of
the
Soul
,
the
judgement
,
will
,
conscience
and
affections
.
i
Psal.
110
:
3.
Phil.
2
:
13.
Ezek.
36
:
27.
k
Act.
15
:
9.
—
24
:
16.
l
Sanctification
of
the
affections
,
as
love
,
fear
,
grief
,
joy
&c.
Hos
2
:
5.
m
Mat.
22
:
37.
n
Psal.
16
:
3.
o
Num.
11
:
29.
p
Ezek.
16
:
61.
q
Psal.
69
:
9.
r
Mal.
3
:
17.
See
more
of
Sanctification
,
in
the
song
called
the
Path-way
to
Paradise
.
s
Parts
of
Sanctification
by
allusion
to
bodily
infirmities
cured
.
Isa.
35
:
5
,
6.
s
Psal.
23
:
5.
Isa.
61
:
3.
t
Isa.
55
:
1.
i.
e.
All
things
necessary
for
Spiritual
life
.
u
Psal.
34
:
11.
v
Rom.
5
:
1
,
2.
w
Psal.
34
:
7.
x
Hos.
2
:
18
,
19.
1
Cor.
3
:
21
,
22.
y
Eph.
2
:
18.
—
3
:
12.
z
Job
14
:
13.
a
Psal.
4
:
6.
b
Joh.
15
:
13.
Psal.
23
:
4.
Rom.
8
:
35
,
38.
c
i.
e.
Christian
liberty
,
Joh.
8
:
32
,
36.
d
Rom.
8
:
1.
Gal.
3
:
13.
Rom.
6
:
14.
e
Act.
15
:
10
,
28.
Col.
2
:
16
,
17.
f
Rom.
14.
throughout
1
Cor.
8
:
9.
10.
g
1
Cor.
15
:
56.
h
Rev.
14
:
13.
i
Psal.
16.
ult
.
a
Psal.
24
:
1.
b
Psal.
8
:
6.
c
Psal.
91.
Lev.
26.
Deut.
28.
d
Rom.
16
:
20.
e
Act.
20
:
24.
f
2
Cor.
5
:
1.
Notes for div A42565-e31080
a
Joh.
1
:
14.
Col.
1
:
19.
Col.
2
:
9.
b
Isa.
7
:
14.
Mat.
11
:
28.
c
Lam.
3
:
40.
1
Cor.
13
:
5.
d
Hos.
14
:
1.
e
Abel
,
liberal
,
sincere
,
faithful
and
cheerful
in
duty
.
Gen.
4
:
4.
Heb.
11
:
4.
f
Enoch
strict
and
holy
and
was
taken
up
to
Heaven
alive
Gen.
5
:
24.
g
Noah's
holy
singularity
.
Gen.
6
:
8.
h
Abraham's
faith
and
obedience
in
dispensing
with
all
worldly
comforts
at
God's
call
.
Gen.
12
:
1
,
2
,
3
,
4
,
5.
&c.
Heb.
11
:
8
,
9
,
10
,
24
,
25.
i
Gen.
22.
k
Jacobs
fervent
and
importunateprayer
with
absolute
dependance
on
God.
Gen.
32
:
24
,
to
30.
l
Joseph
fears
to
sin
in
secret
aswell
as
in
publick
and
stands
out
against
strong
alluting
tentations
Gen.
39
:
9.
m
Jer.
17
:
5.
Psal.
139
:
5
,
6
,
7
,
8.
n
Job
was
eminent
for
patience
Job
1
:
21.
—
13
:
15.
o
Moses
meek
in
his
own
quarrel
Num.
12
:
3.
but
very
zealous
in
the
cause
of
God
Exod.
32
:
26
,
27.
p
Caleb
and
Joshua
they
two
only
did
not
murmure
or
rebel
against
God
in
the
Wilderness
:
and
therefore
●
they
only
of
all
that
came
out
of
Egypt
entered
the
Land
of
Canaan
Num.
14
:
6
,
7
,
8.
26
:
65.
q
Phineas
killeth
〈◊〉
and
〈◊〉
in
the
very
act
of
whoredom
&
therefore
got
●ne
everlasting
Priest
hood
Num.
25
:
8.
9
,
10.
r
1.
〈◊〉
.
11
28.
—
3
:
19.
s
David
choosing
God
for
his
only
portion
:
eagerly
and
impatiently
seeking
after
him
,
and
delighting
in
him
.
Psal.
16
:
5.
Psal.
119
:
57.
psal
.
73
:
25.
Phil.
3
:
8.
s
Psal.
42
:
1.
—
63
:
1.
t
The
Spouse
in
the
Song
of
Solomen
representing
the
Church
being
awaked
from
security
,
indefatigably
seeks
after
Communion
with
CHRIST
the
Spiritual
Bridgroome
&
undauntedly
keeps
it
.
Cant
,
5
:
1
,
2
,
3
,
Rev.
3
:
30.
u
Cant.
5
:
6.
v
Cant.
5
:
10.
11.
w
Cant.
5
:
4
,
5.
x
Phil.
3
:
13
,
14.
y
Constancy
in
persecutions
and
against
discouragements
Cant.
5
:
7.
z
Mat.
16
:
24.
a
Act.
20
:
24.
b
Ephraim
and
Nineveh
repenting
,
returning
and
reforming
Jer.
18
:
31.
Jon.
3.
Joel
2
:
13
,
14.
Hos.
2
:
18
,
19.
c
The
Centurion
with
faith
,
prayer
and
humility
.
Mat.
8
:
8.
d
Mark
9
:
24.
e
Mat.
23
:
12.
Jam.
4
:
6
,
f
The
Haemoritess
her
faith
and
confidence
Mat.
9
:
21
,
22
,
g
The
wise
Virgins
their
watching
and
preparing
Mat.
25
:
4
,
6
,
10.
h
Mat.
5
:
16.
i
That
is
CHRIST
the
Sun
of
Righteousness
Mal.
4
:
2.
k
Simeon
sweetly
reposing
and
contenting
himself
with
CHRIST
in
life
and
death
Luke
2
:
28
,
29.
l
The
prodigal
Son
with
great
compunction
returning
to
his
Father
.
Luke
15
:
17
,
&c.
m
The
Publican
,
humbly
,
reverently
and
fervently
suing
for
pardon
.
Luke
.
18
:
13.
n
Luke
19
:
1
,
2
,
3
,
&c.
Zaccheus
answering
CHRIST'S
call
and
reforming
o
Luke
19
:
8.
Non
tollitur
peccatum
,
sinon
restituatur
ablatum
.
August
.
p
Nathaniel
,
with
sincerity
and
uprightness
of
heart
.
Job
.
1
:
47.
Prov.
10
:
9.
—
23
:
26.
q
The
godly
Centurion
with
fasting
,
prayer
and
almes
.
a
God's
essential
glory
perfection
and
happiness
,
being
infinite
,
can
neither
be
increassed
or
diminished
,
but
his
declarative
glory
may
as
he
is
more
or
less
owned
,
and
served
by
his
Creatures
.
b
Psal.
16
:
2.
c
Rom.
10
:
12.
Eph.
2
:
4.
Rom.
11
:
33.
1
Tim.
6
:
15.
d
Hebt
.
2
:
16.
—
2.
Pet.
2
:
4.
Jude
.
6.
e
Psal.
119
:
18.
32.
38.
34.
GOD
must
give
to
us
,
before
we
can
give
to
Him.
f
1.
The
first
thing
commending
our
services
and
duties
to
GOD
is
universality
both
of
the
subject
performing
and
object
performed
.
first
,
for
the
subject
,
the
whole
man
must
be
consecrated
and
devouted
to
God.
Rom.
12
:
1.
g
Mat.
22
:
37.
Psal.
119
:
10.
h
Psal.
57
:
7
,
8
,
9.
i
Psal.
8
:
5
,
6
,
—
19
:
1
,
2
,
—
28
:
5.
k
1
Pet.
3
:
21.
Rom.
6
:
3
,
4.
l
Universality
of
the
object
,
in
abstaining
from
every
sin
and
performing
every
duty
.
Psal.
119
:
6.
Duties
to
God
and
man.
m
Duties
of
the
first
Table
,
towards
GOD.
n
Deut.
26
:
17.
See
the
Scriptures
in
the
exposition
of
the
Cammandements
in
the
larger
Catechisme
.
The
first
Commandement
.
o
Job
.
1
:
21.
The
second
Commandement
.
The
second
Commande
ment
.
The
fourth
Commandement
.
The
rest
of
the
Commands
.
A
second
thing
commending
our
service
to
God
,
is
the
sound
principles
of
faith
,
fear
&
love
;
and
eying
the
right
end
,
to
wit
,
Gods
glory
&c.
p
Hope
of
reward
and
fear
of
punishment
may
be
motiva
prima
,
the
first
initiating
motives
to
obedience
.
(
as
humane
testimony
is
to
faith
)
but
they
should
not
be
motiva
primaria
,
the
chief
motives
;
but
love
and
fear
of
God
and
eying
his
glory
&c.
Oderunt
peccare
boni
vertutis
amore
;
Oderunt
peccare
mali
formidine
poena
.
Si
non
sit
poena
,
virtus
tamen
esset
habena
.
Job
1
:
1
,
9
,
21.
Psal
63
:
1.
q
1
Tim.
1
:
5.
r
Oyle
,
of
grace
Mat.
25
:
4.
Psal.
119
:
32.
s
A
third
requisite
in
Christian
duties
is
cheerfulness
,
readiness
or
alacrity
.
Psal.
33
:
1.
2
Cor.
9.
7.
s
4.
Zeale
,
forwardness
or
fervency
.
Rev.
3
:
16
,
17
,
19.
t
5.
Prudence
,
moderation
and
discretion
;
Which
excluds
,
first
ignorance
remisness
and
preposterous
rashness
.
Psal.
101
:
2.
u
Rom.
10
:
1
,
2.
v
Joh.
18
:
10.
Peter
cutting
off
Malchus
his
eare
without
a
Commission
is
reproved
,
though
in
defence
of
CHRIST
.
w
Luke
9
:
54.
Praying
for
fire
from
Heaven
.
x
6.
Christian
prudence
is
against
unseasonable
and
preposterous
rebukes
.
Prov.
9
:
8.
Mat.
7
:
6.
y
7.
Prudence
distinguisheth
betwixt
essentials
or
fundamentals
and
Circumstantials
and
indifferent
things
in
Religion
.
Rom.
14.
*
To
distinguish
betwixt
essentials
and
circumstantials
in
Religion
.
z
8.
Christian
prudence
distinguisheth
betwixt
external
and
internal
duties
.
Though
we
can
never
love
God
too
much
&c.
Yet
weak
christians
may
read
,
pray
and
meditate
&c.
to
the
destruction
of
the
body
.
a
1
Tim.
5
:
23.
1
Tim.
4
:
8.
as
in
excessive
reading
,
fasting
&c.
b
9.
Christian
prudence
shunneth
all
frivolous
and
vain
Ianglings
and
unnecessary
disputs
.
1
Tim.
1
:
6
—
6
:
20.
Col.
2
:
8.
c
We
should
shun
all
overweening
and
Pharisaical
conceit
of
our selves
Job
9
:
15.
Phil.
3
:
9.
Isa.
64
:
6.
d
Eccles.
7
:
16.
No
advantage
here
for
profane
Ruffians
,
for
we
are
bound
to
love
God
With
all
our
hearts
,
and
endeavour
after
perfection
in
holiness
.
Mat.
22
:
37.
Mat.
5.
ult
.
Phil.
3
:
13.
e
A
sixth
requisit
in
duties
is
constancy
and
perseverance
in
all
graces
and
Christian
performances
and
to
be
diligent
in
the
use
of
all
prescribed
meanes
,
such
as
prayer
,
watchfulness
&c.
Mat.
25
:
4
,
10.
f
Mat.
24
:
44.
—
26
:
41.
1
Pet.
5
:
8.
g
Mat.
25
:
31.
h
1
Cor.
15
:
55.
Rev.
20
:
14.
Notes for div A42565-e37440
*
Light.
1.
Natural
.
2.
Artificial
.
3.
Moral
.
4.
Spiritual
.
5.
Celestial
.
*
But
let
your
Zeal
be
attended
with
knowledge
prudence
and
Moderation
.
Mal.
4
:
2.