Heads of agreement assented to by the united ministers in and about London, formerly called Presbyterian and Congregational
1691
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A43183
Wing H1282A
ESTC R16201
12858893
ocm 12858893
94645
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Heads of agreement assented to by the united ministers in and about London, formerly called Presbyterian and Congregational
Howe, John, 1630-1705.
[7], 16 p.
Printed by R.R. for Tho. Cockerill ... and John Dunton ...,
London :
1691.
Largely the work of John Howe. Cf. DNB.
"Licensed and entred according to order"
Reproduction of original in Huntington Library.
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eng
Presbyterian Church -- Relations -- Congregational churches.
Christian union -- England -- London.
Congregational churches -- Relations -- Presbyterian Church.
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Heads
of
Agreement
Assented
to
by
the
United
Ministers
In
and
about
LONDON
:
Formerly
called
PRESBYTERIAN
AND
CONGREGATIONAL
.
Licensed
and
Entred
according
to
Order
.
LONDON
:
Printed
by
R.
R.
for
Tho.
Cockerill
,
at
the
Three
Legs
,
and
Iohn
Dunton
at
the
Raven
,
in
the
Poultrey
.
MDCXCI
.
THE
PREFACE
to
the
READER
.
ENdeavours
for
an
Agreement
among
Christians
,
will
be
grievous
to
none
who
desire
the
flourishing
State
of
Christianity
it self
.
The
Success
of
these
Attempts
among
us
,
must
be
ascribed
to
a
Presence
of
God
so
signal
,
as
not
to
be
concealed
;
and
seems
a
hopeful
Pledg
of
further
Blessings
.
The
favour
of
our
Rulers
in
the
present
Established
Liberty
,
we
most
thankfully
acknowledg
;
and
to
Them
we
are
studious
to
approve
our selves
in
the
whole
of
this
Affair
.
Therefore
we
Declare
against
intermedling
with
the
National
Church-Form
:
Imposing
these
Terms
of
Agreement
on
others
,
is
disclaimed
:
All
pretence
to
Coercive
Power
,
is
as
unsuitable
to
our
Principles
,
as
to
our
Circumstances
:
Excommunication
it self
,
in
our
respective
Churches
,
being
no
other
than
a
declaring
such
scandalous
Members
as
are
irreclaimable
,
to
be
incapable
of
Communion
with
us
in
things
peculiar
to
Visible
Believers
:
And
in
all
,
we
expresly
determine
our
purpose
,
to
the
maintaining
of
Harmony
and
Love
among
our selves
,
and
preventing
the
inconveniences
which
humane
weakness
may
expose
to
in
our
use
of
this
Liberty
.
The
general
concurrence
of
Ministers
and
People
in
this
City
,
and
the
great
disposition
thereto
in
other
places
,
persuade
us
,
this
happy
Work
is
undertaken
in
a
season
designed
for
such
Divine
influence
,
as
will
overcome
all
impediments
to
Peace
,
and
convince
of
that
Agreement
which
has
been
always
among
us
in
a
good
degree
,
tho
neither
to
our selves
nor
others
so
evident
,
as
hereby
it
is
now
acknowledged
.
Need
there
any
Arguments
to
recommend
this
Vnion
?
Is
not
this
what
we
all
have
prayed
for
,
and
Providence
by
the
directest
indications
hath
been
long
calling
and
disposing
us
to
?
can
either
Zeal
for
God
,
or
prudent
regards
to
our selves
remissly
suggest
it
,
seeing
the
Blessings
thereof
are
so
important
,
and
when
it
's
become
in
so
many
respects
even
absolutely
necessary
;
especially
as
it
may
conduce
to
the
preservation
of
the
Protestant
Religion
,
and
the
Kingdoms
Weal
;
a
subserviency
whereto
,
shall
always
govern
our
Vnited
Abilities
,
with
the
same
disposition
to
a
concurence
with
all
others
who
are
duly
concerned
for
those
National
Blessings
.
As
these
considerations
render
this
Agreement
desirable
,
so
they
equally
urge
a
watchful
care
against
all
attemps
of
Satan
to
dissolve
it
,
or
frustrate
the
good
effects
thereof
so
manifestly
destructive
to
his
Kingdom
.
Therefore
it's
incumbent
on
us
,
to
forbear
condemning
and
disputing
those
different
sentiments
and
practices
we
have
expresly
allowed
for
:
To
reduce
all
distinguishing
Names
,
to
that
of
United
Brethren
:
To
admit
no
uncharitable
jealousies
,
or
censorious
speeches
;
much
less
any
debates
whether
Party
seems
most
favoured
by
this
Agreement
.
Such
carnal
regards
are
of
small
moment
with
us
,
who
herein
have
used
words
less
acurate
,
that
neither
side
might
in
their
various
conceptions
about
lesser
matters
be
contradicted
,
when
in
all
substantials
we
are
fully
of
one
mind
;
and
from
this
time
hope
more
perfectly
to
rejoice
in
the
Honour
,
Gifts
,
and
Success
of
each
other
,
as
our
common
good
.
That
we
as
United
,
may
contribute
our
utmost
to
the
great
concernments
of
our
Redeemer
,
it
's
mutually
resolved
,
we
will
assist
each
other
with
our
Labours
,
and
meet
and
consult
,
without
the
least
shadow
of
separate
or
distinct
Parties
:
Whence
we
joyfully
expect
great
Improvements
in
Light
and
Love
,
through
the
more
abundant
supplies
of
the
Spirit
;
being
well
assured
we
herein
serve
that
Prince
of
Peace
,
of
the
increase
of
whose
Government
and
Peace
,
there
shall
be
no
end
.
This
Agreement
is
already
assented
to
by
above
Fourscore
Ministers
,
and
the
Preface
approved
of
.
HEADS
of
AGREEMENT
Assented
to
by
the
United
Ministers
,
&c.
The
following
Heads
of
AGREEMENT
have
been
Resolved
upon
,
by
the
UNITED
Ministers
in
and
about
London
,
formerly
called
Presbyterian
and
Congregational
;
not
as
a
Measure
for
any
National
Constitution
,
but
for
the
Preservation
of
Order
in
our
Congregations
,
that
cannot
come
up
to
the
Common
Rule
by
Law
Established
.
I.
Of
CHURCHES
and
CHURCH-MEMBERS
.
1.
WE
Acknowledge
our
Lord
Jesus
Christ
to
have
One
Catholick
Church
,
or
Kingdom
,
comprehending
all
that
are
united
to
Him
,
whether
in
Heaven
or
Earth
.
And
do
conceive
the
whole
multitude
of
visible
Believers
,
and
their
Infant-Seed
(
commonly
called
the
Catholick
Visible
Church
)
to
belong
to
Christ's
Spiritual
Kingdom
in
this
world
:
But
for
the
notion
of
a
Catholick
Visible
Church
here
,
as
it
signifies
its
having
been
collected
into
any
formed
Society
,
under
a
Visible
human
Head
on
Earth
,
whether
one
Person
singly
,
or
many
collectively
,
We
,
with
the
rest
of
Protestants
,
unanimously
disclaim
it
.
2.
We
agree
,
That
particular
Societies
of
Visible
Saints
,
who
under
Christ
their
Head
,
are
statedly
joined
together
for
ordinary
Communion
with
one
another
,
in
all
the
Ordinances
of
Christ
,
are
particular
Churches
,
and
are
to
be
owned
by
each
other
,
as
Instituted
Churches
of
Christ
,
tho
differing
in
apprehensions
and
practice
in
some
lesser
things
.
3.
That
none
shall
be
admitted
as
Members
,
in
order
to
Communion
in
all
the
special
Ordinances
of
the
Gospel
,
but
such
persons
as
are
knowing
and
sound
in
the
fundamental
Doctrines
of
the
Christian
Religion
,
without
Scandal
in
their
Lives
;
and
to
a
Judgment
regulated
by
the
Word
of
God
,
are
persons
of
visible
Godliness
and
Honesty
;
credibly
professing
cordial
subjection
to
Jesus
Christ.
4.
A
competent
Number
of
such
visible
Saints
(
as
before
described
)
do
become
the
capable
Subjects
of
stated
Communion
in
all
the
special
Ordinances
of
Christ
,
upon
their
mutual
declared
consent
and
agreement
to
walk
together
therein
according
to
Gospel
Rule
.
In
which
declaration
,
different
degrees
of
Expliciteness
,
shall
no
way
hinder
such
Churches
from
owning
each
other
,
as
Instituted
Churches
.
5.
Tho
Parochial
Bounds
be
not
of
Divine
Right
,
yet
for
common
Edification
,
the
Members
of
a
particular
Church
ought
(
as
much
as
conveniently
may
be
)
to
live
near
one
another
.
6.
That
each
particular
Church
hath
Right
to
chuse
their
own
Officers
;
and
being
furnished
with
such
as
are
duly
qualified
and
ordained
according
to
the
Gospel
Rule
,
hath
Authority
from
Christ
for
exercising
Government
,
and
of
enjoying
all
the
Ordinances
of
Worship
within
it self
.
7.
In
the
Administration
of
Church
Power
,
it
belongs
to
the
Pastors
and
other
Elders
of
every
particular
Church
(
if
such
there
be
)
to
Rule
and
Govern
:
and
to
the
Brotherhood
to
Consent
,
according
to
the
Rule
of
the
Gospel
.
8.
That
all
Professors
as
before
described
,
are
bound
in
duty
,
as
they
have
opportunity
,
to
join
themselves
as
fixed
Members
of
some
particular
Church
;
their
thus
joining
,
being
part
of
their
professed
subjection
to
the
Gospel
of
Christ
,
and
an
instituted
means
of
their
Establishment
and
Edification
;
whereby
they
are
under
the
Pastoral
Care
,
and
in
case
of
scandalous
or
offensive
walking
,
may
be
Authoritatively
Admonished
or
Censured
for
their
recovery
,
and
for
vindication
of
the
Truth
,
and
the
Church
professing
it
.
9.
That
a
visible
Professor
thus
joined
to
a
particular
Church
,
ought
to
continue
stedfastly
with
the
said
Church
;
and
not
forsake
the
Ministry
and
Ordinances
there
dispensed
,
without
an
orderly
seeking
a
recommendation
unto
another
Church
.
Which
ought
to
be
given
,
when
the
case
of
the
person
apparently
requires
it
.
II.
Of
the
MINISTRY
.
1.
WE
agree
,
That
the
Ministerial
Office
is
instituted
by
Jesus
Christ
,
for
the
Gathering
,
Guiding
,
Edifying
,
and
Governing
of
his
Church
;
and
to
continue
to
the
end
of
the
world
.
2.
They
who
are
called
to
this
Office
,
ought
to
be
endued
with
competent
Learning
,
and
Ministerial
Gifts
,
as
also
with
the
Grace
of
God
,
found
in
Judgment
,
not
Novices
in
the
Faith
and
Knowledg
of
the
Gospel
;
without
scandal
,
of
holy
Conversation
,
and
such
as
devote
themselves
to
the
Work
and
Service
thereof
.
3.
That
ordinarily
none
shall
be
Ordained
to
the
work
of
this
Ministry
,
but
such
as
are
called
and
chosen
thereunto
by
a
particular
Church
.
4.
That
in
so
great
and
weighty
a
matter
,
as
the
calling
and
chusing
a
Pastor
,
we
judg
it
ordinarily
requisite
,
That
every
such
Church
consult
and
advise
with
the
Pastors
of
Neighbouring
Congregations
.
5
:
That
after
such
Advice
,
the
Person
consulted
about
,
being
chosen
by
the
Brotherhood
of
that
particular
Church
over
which
he
is
to
be
set
,
and
he
accepting
,
be
duly
ordained
,
and
set
apart
to
his
Office
over
them
;
wherein
t
is
ordinarily
requisite
,
That
the
Pastors
of
Neighbouring
Congregations
concur
with
the
Preaching-Elder
,
or
Elders
,
if
such
there
be
.
6.
That
whereas
such
Ordination
is
only
intended
for
such
as
never
before
had
been
ordained
to
the
Ministerial
Office
;
If
any
judge
,
that
in
the
case
also
of
the
removal
of
one
formerly
Ordained
,
to
a
new
Station
or
Pastoral
Charge
,
there
ought
to
be
a
like
Solemn
recommending
him
and
his
Labours
to
the
Grace
and
Blessing
of
God
;
no
different
Sentiments
or
Practice
herein
,
shall
be
any
occasion
of
Contention
or
Breach
of
Communion
among
us
.
7.
It
is
expedient
,
that
they
who
enter
on
the
work
of
Preaching
the
Gospel
,
be
not
only
qualified
for
Communion
of
Saints
;
but
also
that
,
except
in
cases
extraordinary
,
they
give
proof
of
their
Gifts
and
fitness
for
the
said
work
,
unto
the
Pastors
of
Churches
of
known
abilites
to
discern
and
judge
of
their
qualifications
;
That
they
may
be
sent
forth
with
Solemn
Approbation
and
Prayer
;
which
we
judge
needful
,
that
no
doubt
may
remain
concerning
their
being
Called
to
the
work
;
and
for
preventing
(
as
much
as
in
us
lieth
)
Ignorant
and
rash
Intruders
.
III.
Of
CENSURES
.
1.
AS
it
cannot
be
avoided
,
but
that
in
the
Purest
Churches
on
Earth
,
there
will
sometimes
Offences
and
Scandals
arise
by
reason
of
Hypocrisie
and
prevailing
corruption
;
so
Christ
hath
made
it
the
Duty
of
every
Church
,
to
reform
it self
by
Spiritual
Remedies
,
appointed
by
him
to
be
applied
in
all
such
cases
;
viz.
Admonition
,
and
Excommunication
.
2.
Admonition
,
being
the
rebuking
of
an
Offending
Member
in
order
to
conviction
,
is
in
case
of
private
offences
to
be
performed
according
to
the
Rule
in
Mat.
18.
v.
15
,
16
,
17.
and
in
case
of
Publick
offences
,
openly
before
the
Church
,
as
the
Honour
of
the
Gospel
,
and
nature
of
the
Scandal
shall
require
:
And
if
either
of
the
Admonitions
take
place
for
the
recovery
of
the
fallen
Person
,
all
further
proceedings
in
a
way
of
censure
,
are
thereon
to
cease
,
and
satisfaction
to
be
declared
accordingly
.
3.
When
all
due
means
are
used
,
according
to
the
Order
of
the
Gospel
,
for
the
restoring
an
offending
and
scandalous
Brother
;
and
he
notwithstanding
remains
Impenitent
,
the
Censure
of
Excommunication
is
to
be
proceeded
unto
;
Wherein
the
Pastor
and
other
Elders
(
if
there
be
such
)
are
to
lead
,
and
go
before
the
Church
;
and
the
Brotherhood
to
give
their
consent
,
in
a
way
of
obedience
unto
Christ
,
and
unto
the
Elders
,
as
over
them
in
the
Lord.
4.
It
may
sometimes
come
to
pass
,
that
a
Church-Member
,
not
otherwise
Scandalous
,
may
sinfully
withdraw
,
and
divide
himself
from
the
Communion
of
the
Church
to
which
he
belongeth
:
In
which
case
,
when
all
due
means
for
the
reducing
him
,
prove
ineffectual
,
he
having
hereby
cut
himself
off
from
that
Churches
Communion
;
the
Church
may
justly
esteem
and
declare
it self
discharged
of
any
further
inspection
over
him
.
IV.
Of
COMMUNION
of
CHURCHES
.
1.
WE
Agree
,
that
Particular
Churches
ought
not
to
walk
so
distinct
and
separate
from
each
other
,
as
not
to
have
care
and
tenderness
towards
one
another
.
But
their
Pastors
ought
to
have
frequent
meetings
together
,
that
by
mutual
Advice
,
Support
,
Encouragement
,
and
Brotherly
intercourse
,
they
may
strengthen
the
hearts
and
hands
of
each
other
in
the
ways
of
the
Lord.
2.
That
none
of
our
particular
Churches
shall
be
subordinate
to
one
another
;
each
being
endued
with
equality
of
Power
from
Jesus
Christ.
And
that
none
of
the
said
particular
Churches
,
their
Officer
,
or
Officers
,
shall
exercise
any
Power
,
or
have
any
Superiority
over
any
other
Church
,
or
their
Officers
.
3.
That
known
Members
of
particular
Churches
,
constituted
as
aforesaid
,
may
have
occasional
Communion
with
one
another
in
the
Ordinances
of
the
Gospel
,
viz.
the
Word
,
Prayer
,
Sacraments
,
Singing
Psalms
,
dispensed
according
to
the
mind
of
Christ
:
Unless
that
Church
with
which
they
desire
Communion
,
hath
any
just
exception
against
them
.
4.
That
we
ought
not
to
admit
any
one
to
be
a
Member
of
our
respective
Congregations
,
that
hath
joined
himself
to
another
,
without
endeavours
of
mutual
Satisfaction
of
the
Congregations
concerned
.
5.
That
one
Church
ought
not
to
blame
the
Proceedings
of
another
,
until
it
hath
heard
what
that
Church
charged
,
its
Elders
,
or
Messengers
,
can
say
in
vindication
of
themselves
from
any
charge
of
irregular
or
injurious
Proceedings
.
6.
That
we
are
most
willing
and
ready
to
give
an
account
of
our
Church
Proceedings
to
each
other
,
when
desired
;
for
preventing
or
removing
any
offences
that
may
arise
among
us
.
Likewise
we
shall
be
ready
to
give
the
right
hand
of
fellowship
,
and
walk
together
according
to
the
Gospel
Rules
of
Communion
of
Churches
.
V.
Of
DEACONS
and
RULING
ELDERS
.
WE
agree
,
The
Office
of
a
Deacon
is
of
Divine
Appointment
,
and
that
it
belongs
to
their
Office
to
receive
,
lay
out
,
and
distribute
the
Churches
Stock
to
its
proper
uses
,
by
the
direction
of
the
Pastor
,
and
the
Brethren
if
need
be
.
And
whereas
divers
are
of
opinion
,
That
there
is
also
the
Office
of
Ruling
Elders
,
who
labour
not
in
word
and
doctrine
;
and
others
think
otherwise
;
We
agree
,
That
this
difference
make
no
breach
among
us
.
VI.
Of
Occasional
MEETINGS
of
Ministers
,
&c.
1.
WE
agree
,
That
in
order
to
concord
,
and
in
any
other
weighty
and
difficult
cases
,
it
is
needful
,
and
according
to
the
mind
of
Christ
,
that
the
Ministers
of
several
Churches
be
consulted
and
advised
with
about
such
matters
.
2.
That
such
Meetings
may
consist
of
smaller
or
greater
Numbers
,
as
the
matter
shall
require
.
3.
That
particular
Churches
,
their
respective
Elders
,
and
Members
,
ought
to
have
a
reverential
regard
to
their
judgment
so
given
,
and
not
dissent
therefrom
,
without
apparent
grounds
from
the
word
of
God.
VII
.
Of
our
Demeanour
towards
the
CIVIL
MAGISTRATE
.
1.
WE
do
reckon
our selves
obliged
continually
to
pray
for
God's
Protection
,
Guidance
,
and
Blessing
upon
the
Rulers
set
over
us
.
2.
That
we
ought
to
yield
unto
them
not
only
subjection
in
the
Lord
,
but
support
,
according
to
our
station
and
abilities
.
3.
That
if
at
any
time
it
shall
be
their
pleasure
to
call
together
any
Number
of
us
,
or
require
any
account
of
our
Affairs
,
and
the
state
of
our
Congregations
,
we
shall
most
readily
express
all
dutiful
regard
to
them
herein
.
VIII
.
Of
a
CONFESSION
of
FAITH
.
AS
to
what
appertains
to
soundness
of
Judgment
in
matters
of
Faith
,
we
esteem
it
sufficient
,
That
a
Church
acknowledge
the
Scriptures
to
be
the
word
of
God
,
the
perfect
and
only
Rule
of
Faith
and
Practice
;
and
own
either
the
Doctrinal
part
of
those
commonly
called
the
Articles
of
the
Church
of
England
,
or
the
Confession
,
or
Catechisms
,
Shorter
or
Larger
,
compiled
by
the
Assembly
at
Westminster
,
or
the
Confession
agreed
on
at
the
Savoy
,
to
be
agreeable
to
the
said
Rule
.
IX
.
Of
our
Duty
and
Deportment
towards
them
that
are
not
in
Communion
with
us
.
1.
WE
judge
it
our
duty
to
bear
a
Christian
Respect
to
all
Christians
,
according
to
their
several
Ranks
and
Stations
,
that
are
not
of
our
Persuasion
or
Communion
.
2.
As
for
such
as
may
be
ignorant
of
the
Principles
of
the
Christian
Religion
,
or
of
vicious
conversation
,
we
shall
in
our
respective
Places
,
as
they
give
us
opportunity
,
endeavour
to
explain
to
them
the
Doctrine
of
Life
and
Salvation
,
and
to
our
uttermost
persuade
them
to
be
reconciled
to
God.
3.
That
such
who
appear
to
have
the
Essential
Requisites
to
Church-Communion
,
we
shall
willingly
receive
them
in
the
Lord
,
not
troubling
them
with
Disputes
about
lesser
matters
.
As
we
Assent
to
the
forementioned
HEADS
of
AGREEMENT
So
we
Unanimously
Resolve
,
as
the
Lord
shall
enable
us
,
to
Practice
according
to
them
.
;
FINIS
.
ADVERTISEMENT
.
THE
Reasonableness
of
Reformation
,
and
the
Necessity
of
Conversion
;
the
true
Methods
of
making
all
men
happy
in
this
world
,
and
in
the
world
to
come
;
seasonably
discoursed
,
and
earnestly
pressed
upon
this
licentious
Age.
By
J.
F.
a
sincere
Lover
of
his
Native
Countrey
,
and
the
Souls
of
Men.
Printed
for
Tho.
Cockerill
,
at
the
Three
Legs
in
the
Poultrey
.
In
Twelves
,
Price
Bound
,
One
Shilling
.