







 
   
     
       
         A sermon preached before the Kings Maiestie at White-Hall, on Munday the 25. of December, being Christmas day, anno 1609. By the Bishop of Elie His Maiesties almoner
         Andrewes, Lancelot, 1555-1626.
      
       
         
           1610
        
      
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         99836046
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             A sermon preached before the Kings Maiestie at White-Hall, on Munday the 25. of December, being Christmas day, anno 1609. By the Bishop of Elie His Maiesties almoner
             Andrewes, Lancelot, 1555-1626.
          
           [2], 37, [1] p.
           
             By Robert Barker, printer to the Kings most Excellent Maiestie,
             Imprinted at London :
             [1610?]
          
           
             Bishop of Elie = Lancelot Andrewes.
             Publication date conjectured by STC.
             Reproduction of the original in Cambridge University Library.
          
        
      
    
     
       
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           Christmas sermons -- Early works to 1800.
           Sermons, English -- 17th century.
        
      
    
     
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           A
           SERMON
           PREACHED
           BEfore
           the
           Kings
           Maiestie
           at
           White-Hall
           ,
           On
           Munday
           the
           25.
           of
           December
           ,
           Being
           Christmas
           day
           ,
           ANNO
           1609.
           
           ¶
           By
           the
           Bishop
           of
           Elie
           His
           Maiesties
           Almoner
           .
        
         
           ¶
           Imprinted
           at
           London
           by
           
             Robert
             Barker
          
           ,
           Printer
           to
           the
           Kings
           most
           Excellent
           Maiestie
           .
        
      
    
     
       
         
         
         
           A
           SERMON
           PREACHED
           BEfore
           the
           Kings
           Maiestie
           at
           Whitehall
           ,
           on
           Christmas
           day
           .
           ANNO
           1609.
           
        
         
           
             
               GALAT.
               4.
               verse
               .
               4
               ,
               5.
               
            
             
               When
               the
               fulnesse
               of
               time
               was
               come
               ,
               God
               sent
               his
               Sonne
               ,
               made
               of
               a
               woman
               ,
               made
               vnder
               the
               Law.
               
            
             
               That
               ,
               Hee
               might
               redeeme
               ,
               them
               that
               were
               vnder
               the
               Law
               ,
               that
               wee
               might
               receiue
               the
               Adoption
               of
               sonnes
               .
            
          
        
         
           IF
           
             when
             the
             fulnesse
             of
             time
             commeth
             ,
          
           God
           
             sent
             his
             Sonne
          
           :
           then
           ,
           When
           
             God
             sent
             his
             Sonne
             ,
             is
             the
             fulnesse
             of
             time
             come
             .
          
           And
           as
           this
           day
           ,
           
             God
             sent
             his
             Sonne
          
           .
           This
           day
           therfore
           ,
           (
           so
           oft
           as
           by
           the
           reuolution
           of
           the
           yeere
           it
           commeth
           about
           )
           is
           to
           vs
           a
           yeerely
           representation
           of
           
             the
             fulnesse
             of
             time
          
           .
           So
           it
           is
           :
           and
           a
           speciall
           honour
           it
           is
           to
           the
           Feast
           ,
           that
           so
           it
           is
           .
           And
           wee
           our selues
           seeme
           so
           to
           esteeme
           of
           it
           .
           For
           we
           allow
           for
           euery
           month
           a
           day
           ,
           (
           Looke
           how
           many
           moneths
           so
           many
           dayes
           )
           to
           this
           Feast
           ;
           as
           if
           it
           were
           ,
           and
           wee
           so
           thought
           
           it
           to
           be
           ,
           the
           ful
           recapitulation
           of
           the
           whole
           yere
           .
        
         
           This
           honour
           it
           hath
           ,
           from
           Christ
           ,
           who
           is
           the
           substance
           of
           this
           ,
           and
           all
           other
           Solemnities
           .
           Peculiarly
           ,
           
             â
             Christi
             missá
          
           ,
           from
           
             Christs
             sending
          
           .
           (
           For
           ,
           they
           that
           read
           the
           ancient
           writers
           of
           the
           Latin
           Church
           ,
           Tertullian
           ,
           &
           Cyprian
           know
           that
           Missa
           ,
           and
           Missio
           ,
           &
           
             Remissa
             and
             Remissio
          
           ,
           with
           them
           are
           taken
           for
           one
           .
           So
           that
           
             Christi
             missa
          
           ,
           is
           the
           
             sending
             of
             Christ.
          
           )
           And
           when
           then
           hath
           this
           Text
           place
           so
           fit
           ,
           as
           Now
           ?
           Or
           what
           time
           so
           seasonable
           to
           entreat
           of
           it
           ,
           as
           This
           ?
           Of
           
             the
             sending
             of
             his
             Sonne
          
           ;
           as
           ,
           
             when
             God
             sent
             his
             Sonne
          
           :
           Of
           
             the
             fulnesse
             of
             time
          
           ;
           as
           ,
           on
           the
           yeerely
           returne
           and
           memoriall
           of
           it
           .
        
         
           To
           entreat
           of
           it
           then
           .
           The
           Heads
           are
           two●
           1.
           
           Of
           
             the
             fulnesse
             of
             time
          
           .
           2.
           
           And
           of
           that
           ,
           wherewith
           it
           is
           filled
           .
           1.
           
           
             Times
             fulnesse
          
           ,
           in
           these
           ,
           
             when
             the
             fulnesse
             of
             time
             came
             .
          
           2
           
             Times
             filling
          
           in
           the
           rest
           ,
           
             God
             sent
             his
             Sonne
             ,
             made
             of
             a
             woman
             ,
             made
             vnder
             the
             Law
             ,
             &c.
             
          
        
         
           
           In
           the
           former
           ,
           
             (
             Quando
             venit
             plenitudo
             temporis
             ,
             )
          
           there
           be
           foure
           points
           .
           1.
           
           
             Plenitudo
             temporis
          
           ,
           That
           ,
           time
           hath
           a
           fulnesse
           ;
           or
           ,
           that
           there
           is
           
             a
             fulnesse
             of
             time
          
           .
           2.
           
           
             Venit
             plenitudo
          
           .
           That
           ,
           that
           
             fulnesse
             commeth
          
           ,
           by
           steps
           and
           degrees
           ,
           not
           all
           a●
           once
           .
           3.
           
           
             Quando
             venit
          
           .
           That
           ,
           it
           hath
           a
           Quando
           ,
           
           (
           That
           is
           ,
           )
           there
           is
           a
           time
           ,
           when
           time
           thus
           commeth
           to
           this
           fulnesse
           .
           4.
           
           And
           ,
           when
           that
           When
           is
           ?
           And
           that
           is
           ,
           
             When
             God
             sent
             his
             Sonne
          
           .
           And
           so
           passe
           wee
           ouer
           to
           the
           other
           part
           ,
           in
           the
           same
           Verse
           ,
           
             Mi●it
             Deus
             ;
             God
             sent
             his
             Sonne
             .
          
        
         
           For
           the
           other
           part
           ,
           (
           touching
           
             the
             filling
             of
             
             time
          
           .
           )
           There
           be
           Texts
           ,
           the
           right
           way
           to
           consider
           of
           them
           ,
           is
           to
           take
           them
           in
           pieces
           .
           And
           this
           is
           of
           that
           kinde
           .
           And
           if
           wee
           take
           it
           in
           sunder
           ,
           we
           shall
           see
           ;
           as
           it
           is
           of
           fulnesse
           ,
           so
           a
           kinde
           of
           fulnesse
           there
           is
           in
           it
           :
           euery
           word
           ,
           more
           full
           then
           other
           :
           euery
           word
           ,
           a
           step
           in
           it
           ,
           whereby
           it
           riseth
           still
           higher
           ,
           till
           by
           seuen
           seuerall
           degree●
           it
           commeth
           to
           the
           top
           ,
           and
           so
           the
           measure
           is
           full
           .
           1.
           
           
             God
             sent
          
           ,
           the
           first
           .
           2.
           
           
             Sent
             his
             Sonne
          
           ,
           the
           second
           .
           3.
           
           
             His
             Sonne
             made
          
           ,
           the
           third
           .
           4.
           
           And
           that
           twice
           made
           ,
           
             made
             of
             a
             woman
          
           the
           fourth
           .
           5.
           
           
             Made
             vnder
             the
             Law
          
           ,
           the
           fift
           ,
           euery
           one
           fuller
           then
           other
           ,
           still
           .
        
         
           And
           all
           this
           ,
           for
           some
           persons
           ,
           and
           some
           pur●ose
           .
           
           The
           persons
           ,
           
             Vt
             nos
             ,
             that
             we
          
           .
           The
           purpose
           ,
           
             ●eciperemus
             ,
             that
             we
             might
             receiue
             .
          
           Nay
           ,
           (
           if
           you
           marke
           it
           )
           there
           be
           two
           
             Vt's
             ,
             vt
             ille
             ,
             vt
             nos
             ,
          
           that
           
             He
             might
          
           ,
           and
           ,
           that
           
             we
             might
             .
             He
          
           might
           redeeme
           :
           ●●d
           we
           might
           receiue
           ,
           that
           is
           ,
           Hee
           ,
           pay
           for
           it
           ,
           ●nd
           ,
           wee
           reape
           the
           benefit
           .
           6.
           
           A
           double
           
           benefit
           ,
           of
           Redemption
           first
           from
           the
           state
           of
           persons
           cast
           and
           condemned
           ,
           
             vnder
             the
             Law
          
           ,
           which
           is
           the
           sixt
           .
           7
           And
           then
           ,
           of
           translation
           into
           the
           state
           
             of
             adopted
             children
          
           of
           God
           ,
           which
           is
           the
           seuenth
           ;
           &
           the
           very
           filling
           vp
           of
           the
           measure
           .
        
         
           Al
           which
           ,
           we
           may
           reduce
           to
           a
           double
           
             fulnesse
             .
             Gods
          
           ,
           as
           much
           as
           He
           can
           send
           .
           Ours
           ,
           as
           much
           as
           we
           can
           desire
           .
           Gods
           ,
           in
           the
           fiue
           first
           .
           1.
           
           
             God
             sent
          
           .
           2.
           
           
             Sent
             his
             Sonne
          
           .
           3.
           
           
             His
             Sonne
             made
          
           .
           4
           
             Made
             of
             a
             Woman
          
           .
           5.
           
           
             Made
             vnder
             the
             Law.
          
           And
           Ours
           in
           the
           two
           latter
           ,
           6.
           
           
             We
             are
             redeemed
          
           ,
           the
           sixt
           7.
           
           
             We
             receiue
             adoption
          
           ,
           the
           seuenth
           .
        
         
           In
           that
           of
           Gods
           ,
           euery
           point
           is
           full
           ;
           The
           thing
           sent
           ,
           full
           .
           The
           sending
           ,
           and
           the
           maner
           of
           sending
           full
           .
           The
           making
           ,
           and
           the
           two
           maners
           of
           making
           
             Of
             a
             woman
          
           ,
           and
           ,
           
             vnder
             the
             Law
          
           ,
           both
           full
           .
           And
           
             our
             fulnesse
          
           in
           the
           two
           latter
           ,
           the
           effects
           of
           these
           two
           Actes
           ,
           or
           
             makings
             of
             a
             woman
             vnder
             th●
             Lawe
             ,
             Redemption
             ,
          
           and
           Adoption
           ,
           which
           mak●
           vp
           all
           .
           That
           ,
           when
           we
           were
           strangers
           from
           th●
           Adoption
           ;
           and
           not
           that
           onely
           ,
           but
           lay
           
             vnder
             th●
             Law
          
           ,
           as
           men
           whom
           sentence
           had
           passed
           on
           From
           this
           latter
           ,
           we
           are
           redeemed
           ,
           (
           Hee
           
             vnd●●
             the
             Law
          
           ,
           that
           we
           
             from
             vnder
             the
             Law
          
           )
           Tha●
           (
           being
           so
           redeemed
           )
           we
           might
           further
           
             recei●●
             the
             adoption
             of
             children
          
           ,
           (
           and
           as
           Hee
           
             the
             Son●●
             
             of
             man
          
           :
           So
           we
           might
           be
           made
           
             the
             sonnes
             of
             God.
          
           )
           Which
           two
           are
           as
           much
           as
           we
           can
           wish
           .
           And
           this
           is
           
             Our
             fulnesse
          
           .
        
         
           And
           to
           these
           ,
           I
           will
           craue
           leaue
           to
           adde
           another
           fulnesse
           o●
           Ours
           ,
           rising
           out
           of
           these
           ,
           and
           to
           make
           a
           motion
           ,
           for
           it
           .
           That
           ,
           as
           it
           is
           the
           time
           ,
           when
           wee
           from
           God
           ,
           receiue
           the
           
           fulness●
           ●f
           his
           bounty
           :
           so
           it
           might
           be
           the
           time
           also
           ,
           when
           He
           from
           vs
           ,
           may
           likewise
           receiue
           the
           fulnesse
           of
           our
           duetie
           .
           The
           time
           ,
           of
           
             His
             Bounty
             fulnesse
          
           ,
           and
           the
           time
           ,
           of
           
             our
             Thanke-fulnesse
          
           :
           That
           it
           may
           be
           
             Plenitudo
             temporis
             ,
             quà
             ad
             illum
             ,
             quà
             ad
             nos
          
           ;
           downeward
           ,
           and
           vpward
           ;
           from
           Him
           to
           vs
           ,
           and
           from
           vs
           to
           Him
           againe
           :
           and
           so
           be
           both
           wayes
           ,
           
             The
             fulnesse
             of
             time
          
           .
        
         
           
             Quando
             venit
             plenitudo
             temporis
             .
          
           
             FIRST
             ,
             there
             is
             a
             fulnesse
             in
             Time.
             The
             terme
             ,
             1
             Fulnesse
             ,
             carieth
             our
             conceit
             to
             measure
             straight
             ,
             fromwhence
             it
             is
             borrowed
             :
             which
             ,
             is
             then
             said
             to
             be
             full
             ,
             when
             it
             hath
             as
             much
             ,
             
             as
             it
             can
             hold
             .
             Now
             ,
             God
             
               hath
               made
               all
               things
               in
               measure
            
             :
             and
             if
             all
             things
             ,
             then
             Time.
             
             Yea
             ,
             Time
             it selfe
             is
             by
             the
             Apostle
             called
             ,
             
               Mensura
               temporis
            
             ,
             The
             measure
             of
             time
             .
             As
             
             then
             ,
             all
             other
             measures
             haue
             theirs
             ;
             so
             the
             measure
             of
             Time
             also
             hath
             
               his
               fulnesse
            
             ,
             when
             it
             receiueth
             so
             much
             ,
             as
             the
             capacitie
             will
             conteine
             no
             more
             .
             So
             ,
             Time
             is
             a
             measure
             :
             it
             hath
             a
             capacitie
             :
             that
             hath
             a
             fulnesse
             .
             That
             ,
             there
             is
             such
             a
             thing
             as
             ,
             as
             
               the
               fulnesse
               of
               time
            
             .
          
           
             2
             B●●
             ,
             nothing
             is
             full
             at
             first
             :
             no
             more
             is
             Time
             by
             and
             by
             .
             
               Venit
               plenitudo
            
             ,
             it
             commeth
             ,
             not
             at
             once
             ,
             or
             straightwayes
             ,
             but
             by
             steps
             and
             paces
             ,
             neerer
             and
             neerer
             :
             Fill's
             ,
             first
             a
             quarter
             ,
             and
             then
             halfe
             ,
             till
             at
             last
             it
             come
             to
             the
             brim
             .
             And
             degrees
             there
             be
             ,
             
             by
             which
             it
             commeth
             .
             
               Ecce
               palmares
               posuisti
               dies
               meos
            
             ,
             Psal.
             39.6
             .
             From
             which
             word
             palmares
             ,
             it
             is
             an
             obseruation
             of
             one
             of
             the
             Fathers
             ,
             a
             man
             may
             reade
             his
             time
             .
             In
             his
             owne
             hand
             ,
             visibly
             there
             is
             an
             ascent
             ,
             the
             fingers
             rise
             still
             ,
             till
             they
             come
             to
             the
             top
             of
             the
             middle
             finger
             ;
             and
             when
             they
             be
             come
             thither●
             downe
             againe
             by
             like
             descent
             ,
             till
             they
             come
             to
             the
             little
             ,
             which
             is
             the
             lowest
             of
             all
             :
             So
             is
             i●
             in
             our
             time
             ;
             It
             riseth
             still
             
               by
               degrees
            
             ,
             till
             we
             com●
             to
             the
             full
             pitch
             of
             our
             Age
             ,
             and
             then
             declinet●
             againe
             ,
             till
             we
             grow
             to
             the
             lower
             end
             of
             ou●
             dayes
             .
             But
             ,
             howsoeuer
             it
             may
             be
             (
             as
             it
             oft
             falle●
             out
             )
             the
             descent
             is
             sudden
             ,
             wee
             goe
             down●
             headlong
             without
             degrees
             ,
             goe
             away
             in
             a
             mo●ment
             ;
             
             yet
             ,
             euer
             this
             holdeth
             ,
             to
             our
             fulnesse
             we
             come
             not
             ,
             but
             
               by
               degrees
            
             .
          
           
             Now
             thirdly
             ,
             3
             this
             comming
             hath
             a
             
               Quando
               venit
            
             ,
             a
             time
             ,
             when
             it
             commeth
             thither
             .
             As
             a
             time
             there
             is
             a
             great
             while
             ,
             
             when
             we
             may
             say
             ,
             
               Nondum
               venit
               hora
            
             ,
             the
             time
             is
             not
             yet
             come
             ,
             while
             the
             measure
             is
             yet
             but
             in
             filling
             :
             So
             at
             the
             last
             ,
             a
             time
             too
             ,
             that
             we
             may
             say
             ,
             
             
               Venit
               hora
            
             ,
             the
             time
             is
             now
             come
             ,
             when
             the
             measure
             is
             full
             :
             That
             is
             ,
             A
             time
             there
             is
             ,
             when
             
               time
               commeth
               to
               the
               full
            
             :
             As
             in
             the
             day
             ,
             when
             the
             Sunne
             commeth
             to
             the
             
               Meridian
               Line
            
             :
             in
             the
             moneth
             ,
             when
             it
             commeth
             to
             the
             point
             of
             opposition
             with
             the
             Moone
             :
             in
             the
             yeare
             ,
             when
             to
             the
             Solstice
             :
             In
             man
             ,
             when
             he
             commeth
             to
             his
             full
             yeres
             :
             for
             that
             is
             the
             
               fulnesse
               of
               time
            
             the
             Apostle
             alledgeth
             ,
             in
             the
             three
             verses
             before
             .
          
           
             And
             ,
             when
             is
             that
             When
             ,
             that
             time
             thus
             commeth
             to
             his
             
               fulnesse
               ?
               Quando
               misit
               Deus
            
             ,
             4
             when
             God
             sends
             it
             :
             for
             ,
             Time
             receiues
             his
             filling
             from
             God.
             Of
             it selfe
             ,
             time
             is
             but
             an
             
               emptie
               measure
            
             ,
             hath
             nothing
             in
             it
             :
             Many
             dayes
             and
             moneths
             ●unne
             ouer
             our
             heads
             ,
             
               Dies
               inanes
            
             ,
             sayth
             the
             
               Psalmist
               .
               Menses
               vacui
            
             ,
             sayth
             
               Iob
               :
               Emptie
               dayes
            
             ,
             Psal.
             78.33
             .
             
               Void
               moneths
            
             ,
             without
             any
             thing
             to
             fill
             them
             ,
             Iob
             7.3
             .
          
           
           
             That
             which
             
               filleth
               time
            
             ,
             is
             some
             memorable
             thing
             of
             Gods
             powring
             into
             it
             ,
             or
             (
             as
             it
             is
             in
             the
             Text
             )
             of
             
               his
               sending
            
             ,
             to
             fill
             it
             withall
             .
             
               Mi●it
               Deus
            
             is
             it
             :
             and
             so
             commeth
             Time
             to
             be
             more
             or
             lesse
             full
             ;
             therafter
             as
             that
             is
             ,
             which
             
               God
               sends
            
             to
             fill
             it
             .
          
           
             Now
             ,
             many
             memorable
             mission's
             did
             God
             make
             before
             this
             heere
             ;
             whereby
             in
             some
             measure
             ,
             hee
             filled
             vp
             certaine
             times
             of
             the
             yeere
             vnder
             Moses
             ,
             and
             the
             Prophets
             :
             all
             which
             ,
             may
             well
             be
             termed
             ,
             
               The
               implements
               of
               Time.
            
             
          
           
             But
             ,
             for
             all
             them
             ,
             the
             measure
             was
             not
             yet
             full●filled
             perhaps
             to
             a
             certaine
             degree
             ,
             but
             not
             full
             to
             the
             
               brimme
               :
               full
            
             it
             was
             not
             (
             seeing
             it
             migh●
             bee
             still
             fuller
             )
             till
             
               God
               sent
            
             That
             ,
             then
             which
             ,
             ●
             more
             full
             could
             not
             be
             sent
             .
          
           
             And
             ,
             That
             He
             sent
             ,
             when
             
               He
               sent
               his
               Sonne
            
             ,
             a
             fuller
             then
             whom
             ,
             He
             could
             not
             send
             ,
             nor
             Time
             could
             not
             receiue
             .
             Therefore
             ,
             with
             the
             
               sending
               Him
            
             ,
             when
             that
             was
             ,
             Time
             was
             at
             the
             top
             ,
             that
             was
             the
             
               Quando
               venit
            
             ,
             then
             it
             was
             
               plenitud●
               temporis
            
             ,
             indeed
             .
          
           
             
             And
             ,
             well
             might
             that
             Time
             ,
             be
             called
             
               the
               fulnesse
               of
               Time.
            
             For
             when
             he
             was
             sent
             into
             the
             world
             ,
             
             
             in
             whom
             
               the
               fulnes
               of
               the
               Godhead
               dwel●
               bodily
               :
            
             In
             whom
             
               the
               Spirit
               was
               not
               by
               measure●
            
             
             In
             whom
             was
             
               the
               fulnesse
               of
               grace
               and
               trueth
               .
            
             
             Of
             
               whose
               fulnesse
               we
               all
               receiue
            
             ,
             when
             He
             was
             sent
             ,
             that
             was
             thus
             full
             ,
             then
             was
             Time
             at
             the
             full
             .
          
           
             And
             well
             also
             might
             it
             be
             called
             
               the
               fulnesse
               of
               Time
            
             ,
             in
             another
             regard
             .
             For
             ,
             till
             then
             all
             was
             but
             in
             promise
             ,
             in
             shadowes
             ,
             and
             figures
             ,
             and
             prophecies
             onely
             ,
             which
             fill
             not
             ,
             God
             knowes
             .
             But
             when
             the
             performance
             of
             those
             promises
             ,
             the
             body
             of
             those
             shadowes
             ,
             the
             substance
             of
             those
             figures
             ,
             the
             fulfilling
             or
             
               filling
               full
            
             of
             all
             those
             Prophecies
             came
             ,
             then
             
               came
               the
               fulnesse
               of
               Time
            
             ,
             truely
             so
             called
             .
             Till
             then
             ,
             it
             came
             not
             :
             then
             it
             came
             .
          
           
             And
             well
             might
             it
             bee
             called
             the
             fulnesse
             of
             time
             ,
             in
             a
             third
             respect
             .
             For
             ,
             then
             the
             Heire
             ,
             (
             that
             is
             
               the
               world
            
             )
             was
             come
             to
             his
             
               full
               age
            
             :
             and
             so
             ,
             that
             the
             fittest
             time
             ,
             for
             him
             to
             bee
             sent
             .
             For
             to
             that
             ,
             compareth
             the
             Apostle
             their
             estate
             then
             ;
             that
             ,
             the
             former
             times
             vnder
             Moses
             and
             the
             Prophets
             were
             as
             the
             Nonage
             of
             the
             world
             ;
             
               sub
               Paedagogo
            
             ,
             in
             the
             3.
             
             
               Chapter
               ,
               ver
            
             .
             24.
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             at
             their
             A.B.C.
             or
             rudiments
             ,
             (
             as
             in
             the
             very
             last
             words
             before
             these
             )
             Their
             estate
             then
             ,
             as
             of
             Children
             in
             their
             minority
             ,
             
               little
               differing
               from
               seruants
            
             .
             For
             ,
             all
             this
             while
             ,
             
               nondum
               venit
            
             ,
             the
             fulnesse
             of
             time
             was
             not
             yet
             come
             .
             
             But
             a
             time
             there
             was
             ,
             as
             for
             man
             ;
             so
             for
             mankind
             to
             come
             to
             his
             full
             yeeres
             :
             That
             
               time
               ,
               came
            
             with
             
               Christs
               comming
            
             ,
             and
             
               Christs
               comming
            
             with
             it
             ,
             and
             neuer
             till
             then
             ,
             was
             
               the
               fulnesse
               of
               time
            
             ;
             but
             then
             it
             was
             .
          
           
             And
             let
             this
             be
             enough
             ,
             for
             this
             point
             ;
             more
             there
             is
             not
             in
             the
             Text.
             But
             if
             any
             shall
             further
             aske
             ,
             why
             then
             ,
             at
             that
             age
             of
             the
             world
             ,
             the
             world
             was
             at
             his
             
               full
               age
            
             ,
             iust
             then
             ,
             and
             neither
             sooner
             nor
             later
             ?
             I
             know
             ,
             many
             heads
             haue
             bene
             full
             of
             deuices
             ,
             to
             satisfie
             mens
             curiositie
             in
             that
             point
             .
             But
             ,
             I
             hold
             it
             safest
             ,
             ,
             to
             rest
             with
             the
             Apostle
             (
             in
             the
             second
             verse
             )
             on
             Gods
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             Let
             that
             content
             vs.
             Then
             was
             the
             time
             ,
             for
             that
             was
             
               Tempus
               praefinitum
               á
               Patre
            
             ,
             the
             time
             appointed
             of
             the
             Father
             .
             For
             ,
             euen
             among
             men
             ,
             (
             though
             the
             Father
             being
             dead
             )
             the
             Lawe
             setteth
             a
             time
             ,
             for
             the
             Sonne
             to
             come
             to
             his
             heritage
             :
             yet
             the
             Father
             liuing
             ,
             no
             time
             can
             be
             prefixed
             ,
             but
             onely
             when
             it
             liketh
             Him
             to
             appoint
             ;
             and
             the
             Father
             here
             liueth
             ;
             
             and
             therefore
             let
             his
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             stay
             vs.
             
               The
               times
               and
               seasons
               ,
               He
               hath
               put
               in
               his
               owne
               power
               ,
               it
               is
               not
               for
               vs
               to
               know
               them
               .
            
             This
             is
             for
             vs
             to
             know
             ,
             that
             ,
             with
             his
             appointment
             ,
             we●
             must
             come
             to
             a
             full
             point
             .
             So
             doth
             the
             
             Apostle
             ●
             and
             so
             let
             vs
             ,
             &
             not
             busie
             our selues
             much
             with
             
             it
             Time
             is
             but
             the
             measure
             or
             caske
             ,
             that
             wherewith
             it
             is
             filled
             ,
             doth
             more
             concerne
             vs.
             To
             that
             therefore
             let
             vs
             come
             .
          
           
             The
             degrees
             are
             seuen
             (
             as
             I
             said
             .
             )
             To
             take
             
             them
             ,
             as
             they
             rise
             .
             
               Misit
               Deus
               .
               God
               sent
            
             .
             
             That
             standeth
             first
             ;
             and
             ,
             at
             it
             ,
             let
             our
             first
             stay
             be
             .
             
             That
             ,
             will
             fall
             out
             ,
             to
             make
             the
             first
             degree
             .
             For
             ,
             euen
             this
             ,
             that
             
               God
               sent
            
             at
             all
             ,
             
               Ipsum
               mittere
               Dei
            
             ,
             this
             very
             sending
             it selfe
             ,
             is
             a
             degree
             .
             It
             is
             so
             ;
             and
             so
             we
             would
             reckon
             of
             it
             ,
             if
             wee
             knew
             the
             Sender
             ,
             and
             who
             he
             is
             ;
             the
             Maiestie
             of
             his
             presence
             how
             great
             it
             is
             ,
             &
             how
             glorious
             ,
             how
             farre
             surpassing
             all
             we
             can
             see
             on
             earth
             .
          
           
             For
             Him
             ,
             for
             such
             an
             one
             as
             Hee
             ,
             to
             condescend
             ,
             but
             to
             send
             ;
             is
             sure
             a
             degree
             .
             For
             ,
             ynough
             it
             had
             beene
             ,
             and
             more
             then
             ynough
             ,
             for
             Him
             ,
             to
             be
             
               sent
               to
            
             ;
             and
             not
             to
             
               send
               ,
               Himselfe
            
             .
             To
             haue
             sit
             still
             ,
             and
             beene
             content
             ,
             that
             we
             might
             send
             to
             him
             ,
             and
             haue
             our
             message
             and
             petition
             admitted
             ,
             and
             not
             ,
             
               he
               send
            
             to
             vs.
             That
             had
             beene
             asmuch
             as
             we
             could
             ●ooke
             for
             ,
             and
             well
             ,
             if
             wee
             might
             haue
             ●ene
             vouchsafed
             but
             that
             .
             But
             it
             was
             he
             that
             sent
             ,
             not
             we
             to
             him
             first
             ,
             nay
             ,
             not
             we
             to
             him
             at
             ●ll
             ,
             but
             ,
             he
             to
             vs.
             
          
           
             He
             to
             vs
             ?
             And
             what
             were
             we
             ,
             that
             
               He
               to
               vs
               ?
               
               Vs
               ,
            
             
             (
             as
             elsewhere
             he
             termeth
             vs
             )
             
               meere
               Aliens
               from
               Him
            
             ,
             and
             
               His
               Houshold
            
             ;
             Not
             that
             onely
             ,
             but
             Vs
             ,
             in
             case
             of
             men
             ,
             whom
             the
             Law
             had
             passed
             vpon
             .
             (
             So
             is
             our
             estate
             described
             in
             the
             end
             of
             the
             Text
             :
             )
             for
             Him
             ,
             to
             
               send
               to
               Vs
            
             ,
             so
             great
             as
             He
             ,
             to
             such
             as
             we
             ;
             to
             thinke
             
               vs
               ,
               tanti
            
             ,
             so
             much
             worth
             ,
             as
             to
             make
             any
             mission
             ,
             or
             motion
             ,
             or
             to
             disease
             any
             about
             vs
             ;
             This
             ,
             may
             well
             be
             the
             first
             .
             Be
             it
             then
             so
             ;
             that
             
               to
               vs
            
             ,
             or
             
               for
               vs
            
             ,
             or
             
               concerning
               vs
               ,
               God
            
             would
             trouble
             himselfe
             ,
             to
             make
             any
             sending
             .
             A
             fulnesse
             ,
             there
             is
             in
             this
             .
             
               Full
               he
            
             was
             ;
             
               a
               fulnesse
            
             there
             was
             in
             him
             ,
             (
             euen
             the
             
               fulnesse
               of
               compassion
            
             in
             His
             bowels
             ouer
             our
             estate
             ,
             )
             else
             such
             a
             Sender
             ,
             would
             neuer
             once
             haue
             sent
             .
          
           
             
             
               God
               sent
               ;
               Sent
            
             ,
             and
             
               sent
               his
               Sonne
            
             .
             That
             ,
             (
             I
             
             make
             no
             question
             ,
             )
             will
             beare
             a
             
               second
               .
               Other●
            
             He
             might
             haue
             sent
             ;
             and
             whosoeuer
             it
             had
             bene
             Hee
             had
             sent
             ,
             it
             might
             well
             haue
             serued
             ou●
             turnes
             .
             If
             ,
             sent
             by
             the
             hand
             of
             any
             his
             Seruants
             ,
             any
             
               Patriarch
               ,
               Prophet
            
             ,
             any
             
               ordinary
               messenger
            
             ,
             it
             had
             beene
             ynough
             .
             So
             hitherto
             had
             bene
             his
             Sending
             .
             So
             ,
             and
             no
             otherwise●
             euer
             till
             now
             .
          
           
             Then
             ,
             if
             to
             send
             by
             any
             may
             seeme
             sufficient●
             to
             
               send
               his
               Sonne
            
             ,
             must
             needs
             seeme
             full
             .
             For●
             euer
             the
             more
             excellent
             the
             
               Person
               sent●
            
             
             the
             more
             honourable
             the
             sending
             :
             the
             
               greater
               He
            
             ,
             the
             
               fuller
               it
            
             .
             Now
             ,
             greater
             there
             is
             not
             ,
             then
             
               his
               sonne
            
             ,
             
             His
             first
             ,
             His
             
               onely
               begotten
               Sonne
            
             ,
             in
             
               whom
               the
               fulnes
               of
               the
               Godhead
               dwelt
            
             ;
             In
             sending
             him
             ,
             He
             sent
             the
             greatest
             ,
             the
             best
             ,
             the
             fullest
             thing
             He
             had
             .
          
           
             To
             heape
             the
             measure
             vp
             yet
             more
             ,
             with
             the
             cause
             of
             his
             sending
             ,
             in
             the
             word
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ;
             It
             was
             voluntarie
             .
             Hee
             sent
             him
             not
             for
             need
             :
             but
             for
             meere
             loue
             to
             vs
             ,
             and
             nothing
             else
             .
             There
             was
             no
             
               absolute
               necessitie
            
             ,
             that
             He
             should
             haue
             sent
             him
             .
             He
             might
             haue
             done
             what
             Hee
             intended
             by
             the
             meanes
             and
             ministerie
             of
             some
             besides
             .
             God
             could
             haue
             enabled
             a
             Creature
             ;
             a
             Creature
             enabled
             by
             God
             ,
             
               and
               the
               power
               of
               his
               might
               ,
            
             could
             soone
             haue
             
               troad
               downe
               Sathan
               vnder
               our
               feete
               .
            
             But
             ,
             if
             it
             had
             bene
             any
             other
             Hee
             had
             sent
             ,
             his
             loue
             and
             regard
             to
             vs
             ,
             had
             not
             shewed
             so
             full
             .
             It
             had
             bin
             
               ostendit
               Deus
               charitatem
            
             ,
             but
             not
             ,
             
               Ecce
               quantam
               charitatem
               ostendit
               Deus
            
             .
             
             Whomsoeuer
             He
             had
             sent
             besides
             ,
             his
             loue
             had
             not
             bene
             full
             ,
             at
             least
             not
             
               so
               full
            
             ,
             as
             it
             should
             haue
             beene
             ,
             if
             He
             had
             sent
             
               his
               Sonne
            
             .
             That
             therefore
             it
             might
             be
             full
             ,
             and
             so
             appeare
             to
             vs
             for
             
               full
               ,
               Misit
               Deus
               filium
               suum
               .
            
             Enough
             it
             was
             ,
             in
             compassion
             
             of
             our
             estate
             ,
             to
             haue
             releeued
             vs
             ,
             by
             any
             :
             Men
             that
             are
             in
             need
             to
             be
             releeued
             ,
             care
             not
             ,
             who
             they
             be
             that
             doe
             it
             .
             Enough
             then
             for
             compassion
             :
             but
             not
             enough
             ,
             to
             manifest
             
               the
               fulnesse
            
             of
             his
             loue
             ,
             vnlesse
             to
             relieue
             vs
             ,
             
               He
               se●
               his
               owne
               Sonne
            
             .
          
           
             
             This
             is
             full
             ,
             one
             would
             thinke
             :
             Yet
             ,
             the
             
             Manner
             of
             his
             sending
             him
             ,
             is
             
               fuller
               still
               .
               Misi●
               Flium
               ;
               Filium
               factum
               .
            
             Sent
             his
             Sonne
             ;
             His
             Sonne
             made
             .
             Sent
             Him
             ,
             and
             sent
             Him
             made
             .
             This
             is
             a
             third
             .
             For
             ,
             if
             Hee
             would
             haue
             sent
             Him
             ,
             Hee
             should
             not
             haue
             sen●
             Him
             ,
             made
             :
             but
             as
             Hee
             was
             ,
             
               neither
               made
               〈◊〉
               created
            
             ,
             but
             like
             himselfe
             ,
             in
             his
             owne
             estate
             ,
             as
             was
             meete
             for
             the
             
               Sonne
               of
               God
            
             ,
             to
             bee
             sent
             .
             To
             
               make
               Him
            
             any
             thing
             ,
             is
             to
             
               mar●●
               Him
            
             ,
             bee
             it
             what
             it
             will
             bee
             .
             To
             
               send
               Hi●
               made
            
             ,
             is
             to
             
               send
               him
               marred
            
             ,
             and
             no
             better
             .
             Therefore
             ,
             I
             make
             not
             doubt
             ,
             
               Christs
               sending
            
             is
             one
             degree
             ,
             
               His
               making
            
             is
             another
             :
             So
             〈◊〉
             sende
             ,
             as
             withall
             
               to
               make
            
             ,
             are
             two
             distinct
             measures
             ,
             of
             this
             filling
             .
             As
             He
             is
             ,
             Hee
             is
             a
             Maker
             ,
             a
             Creator
             :
             If
             God
             
               make
               Him
            
             any
             thing●
             He
             must
             be
             a
             thing
             made
             ,
             a
             Creature
             ;
             and
             that
             is
             a
             great
             disparagement
             .
             So
             that
             ,
             howsoeue●
             the
             Time
             is
             the
             fuller
             ,
             for
             this
             ;
             Hee
             is
             th●
             
             ●mptier
             :
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             The
             fulnesse
             of
             Time
             ,
             is
             his
             emptinesse
             ;
             The
             exalting
             of
             that
             ,
             his
             abasing
             .
             And
             ,
             
             this
             very
             
               Exinaniuit
               seipsum
            
             ,
             emptying
             Himselfe
             ,
             for
             our
             sake
             ,
             is
             a
             pressing
             downe
             the
             measure
             :
             and
             so
             ,
             euen
             by
             that
             ,
             still
             the
             measure
             is
             more
             full
             .
          
           
             Yea
             ,
             the
             very
             maner
             of
             this
             making
             ,
             hath
             his
             encrease
             too
             ,
             addeth
             to
             it
             stil.
             In
             the
             word
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             which
             is
             not
             euery
             making
             ,
             but
             
               making
               it
               his
               nature
            
             .
             To
             haue
             made
             Him
             a
             bodie
             ,
             and
             taken
             it
             vpon
             him
             for
             a
             time
             ,
             till
             He
             had
             performed
             his
             Embassage
             ,
             and
             then
             laid
             it
             off
             againe
             ,
             that
             ,
             had
             bene
             much
             :
             But
             so
             to
             be
             made
             ,
             as
             once
             made
             and
             
               euer
               made
            
             :
             so
             to
             take
             it
             ,
             as
             neuer
             lay
             it
             of
             more
             ,
             but
             ,
             continue
             so
             still
             ,
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             it
             to
             
               become
               his
               very
               nature
            
             ;
             so
             to
             
               be
               made
            
             ,
             is
             to
             
               be
               made
            
             indeed
             ,
             so
             to
             
               to
               be
               made
            
             is
             to
             make
             the
             
               vnion
               full
            
             .
             And
             to
             make
             the
             
               vnion
               with
               vs
               full
            
             ,
             He
             was
             content
             ,
             not
             to
             be
             sent
             alone
             ,
             but
             to
             be
             made
             ,
             and
             that
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             to
             be
             
               made
               so
            
             ,
             as
             neuer
             vnmade
             more
             .
             Our
             manhood
             becomming
             his
             nature
             ,
             no
             lesse
             then
             the
             Godhead
             it selfe
             :
             This
             is
             
               Filium
               factum
            
             indeed
             .
          
           
             Made
             ,
             and
             twise
             made
             ,
             (
             for
             so
             it
             is
             in
             the
             verse
             )
             
               factum
               ex
            
             ,
             and
             
               factum
               sub
               ,
               made
               of
            
             and
             
               made
               vnder
               .
               Of
               a
               woman
               ;
               vnder
               ,
               the
               Law.
            
             So
             
             two
             makings
             there
             be
             ,
             either
             of
             them
             of
             it selfe
             ,
             a
             filling
             to
             the
             measure
             ,
             but
             ,
             both
             of
             them
             ,
             maketh
             it
             perfectly
             full
             .
          
           
             
             Made
             ,
             first
             
               of
               a
               woman
            
             :
             that
             ,
             I
             take
             cleerely
             ●o
             be
             one
             .
             For
             ,
             it
             Hee
             ,
             if
             the
             
               Sonne
               of
               God
            
             must
             be
             
             
               made
               a
               Creature
            
             ;
             it
             were
             meet
             ,
             He
             should
             
               bee
               made
            
             ,
             the
             best
             creature
             of
             all
             .
             And
             if
             made
             of
             any
             thing
             ,
             (
             if
             any
             one
             thing
             ,
             better
             then
             another
             )
             of
             that
             :
             made
             some
             glorious
             Spirit
             ,
             Some
             of
             the
             orders
             of
             the
             Angels
             .
             
             Nay
             ,
             made
             ,
             but
             made
             no
             Spirit
             ,
             
             
               Verbum
               caro
               factum
               est
            
             ,
             The
             word
             became
             flesh
             :
             made
             ,
             but
             made
             no
             Angel●
             
               Nusquam
               Angelos
            
             :
             Hee
             in
             no
             wise
             tooke
             the
             Angels
             nature
             vpon
             Him.
             
          
           
             But
             
               made
               man
            
             ,
             First
             I
             will
             aske
             with
             
               Dauid
               ,
               Domine
            
             ,
             
             
               quid
               est
               homo
            
             ?
             Lord
             ,
             what
             is
             man
             ?
             And
             then
             ,
             tell
             you
             his
             answere
             :
             
               Homo
               quasi
               res
               nihili
            
             .
             Man
             is
             like
             a
             thing
             of
             nought
             .
             And
             this
             he
             was
             made
             ,
             this
             he
             became
             ,
             
               made
               man
               ,
               made
               of
               a
               woman
               ;
               did
               not
               abhorre
               the
               Virgin●
               wombe
               ,
            
             (
             as
             wee
             sing
             daily
             ,
             to
             the
             high
             praise
             o●
             the
             
               fulnesse
               of
               his
               humilitie
            
             ,
             to
             which
             his
             Lou●
             brought
             Him
             for
             our
             sakes
             .
             )
             For
             ,
             whatsoeue●
             else
             He
             had
             bin
             made
             ,
             it
             would
             haue
             done
             vs
             no
             good
             .
             In
             this
             then
             ,
             was
             the
             fulnes
             of
             his
             Loue●
             as
             before
             of
             his
             Fathers
             ,
             that
             He
             would
             bee
             
             made
             ,
             and
             was
             made
             ,
             not
             what
             was
             fittest
             for
             Him
             ,
             but
             what
             was
             best
             ,
             for
             vs
             :
             not
             ,
             what
             was
             most
             for
             his
             glory
             ,
             but
             what
             was
             most
             ,
             for
             our
             benefit
             and
             behoofe
             .
          
           
             
               Made
               of
               a
               woman
            
             .
             For
             man
             He
             might
             haue
             bin
             made
             ,
             and
             yet
             haue
             had
             a
             body
             framed
             for
             Him
             
               in
               heauen
            
             ,
             and
             not
             
               made
               of
               a
               woman
            
             .
             But
             when
             he
             saith
             ,
             
               Factum
               ex
               muliere
            
             ,
             it
             is
             euident
             ,
             He
             passed
             not
             
               through
               Her
               ,
               as
               water
               through
               a
               Conduite
               Pipe
               ,
            
             (
             as
             ,
             fondly
             dreameth
             the
             Anabaptist
             .
             )
             Made
             of
             ,
             
               Factum
               ex
               :
               Ex
               ,
               dicit
               materiam
               .
            
             Made
             of
             her
             ;
             She
             ministred
             the
             matter
             ,
             
               Flesh
               of
               her
               flesh
            
             .
             
             
               Semen
               mulieris
            
             .
             The
             seed
             ,
             and
             
               Semen
               intimum
               substantiae
            
             ,
             that
             is
             the
             principall
             and
             very
             inward
             chiefe
             part
             of
             the
             substance
             .
             Made
             of
             that
             ,
             made
             of
             her
             very
             substance
             .
          
           
             And
             so
             haue
             we
             here
             now
             in
             one
             ,
             both
             twaine
             his
             
               Natures
               .
               God
               sent
               his
               Sonne
               ,
            
             There
             his
             
               Diuine
               :
               made
               of
               a
               woman
               ,
            
             Heere
             his
             
               humane
               Nature
            
             ,
             That
             ,
             from
             
               the
               bosome
               of
               his
               Father
            
             ,
             before
             all
             worlds
             :
             this
             ,
             
               from
               the
               wombe
               of
               his
               mother
               ,
            
             in
             the
             world
             .
             So
             that
             ,
             as
             from
             
               eternitie
               ,
               God
            
             his
             Father
             might
             say
             ,
             that
             verse
             of
             the
             Psalme
             .
             
             
               Filius
               meus
               es
               tu
               ,
               hodie
               genui
               te
            
             :
             Thou
             art
             my
             Sonne
             ,
             this
             day
             haue
             I
             begotten
             thee
             .
             So
             ,
             in
             
               the
               fulnesse
               of
               time
            
             ,
             might
             the
             
               Virgine
               his
               
               mother
            
             ,
             no
             lesse
             truely
             say
             ,
             
               Filius
               meus
               es
               tu
               ,
               hodie
               peperite
            
             :
             Thou
             art
             my
             Sonne
             ,
             this
             day
             haue
             I
             brought
             thee
             into
             the
             world
             .
          
           
             And
             heere
             now
             ,
             at
             this
             word
             ,
             
               made
               of
               a
               woman
            
             ,
             He
             beginneth
             to
             concerne
             vs
             somewhat
             .
             There
             groweth
             an
             alliance
             betweene
             vs
             :
             For
             
               we
               also
            
             are
             
               made
               of
               a
               woman
            
             .
             And
             our
             hope
             is
             ,
             as
             ,
             He
             will
             not
             be
             confounded
             ,
             to
             be
             counted
             
               inte●●natos
               mulierum
            
             :
             
             No
             more
             will
             He
             be
             ,
             (
             saith
             the
             Apostle
             )
             to
             say
             
               in
               medio
               fratrum
            
             ;
             
             to
             acknowledge
             vs
             ,
             his
             Brethren
             .
             And
             so
             by
             this
             Time
             H●
             groweth
             ,
             somewhat
             
               neere
               vs.
            
             
          
           
             
             This
             now
             ,
             is
             full
             for
             the
             vnion
             with
             our
             nature
             ,
             to
             
               be
               made
               of
               a
               woman
            
             .
             But
             so
             to
             be
             
               made
               〈◊〉
               a
               woman
            
             ,
             without
             He
             be
             also
             
               made
               vnder
               th●
               
               Law
            
             ,
             is
             not
             neere
             enough
             yet
             .
             For
             ,
             if
             he
             be
             out
             〈◊〉
             the
             compasse
             of
             the
             Law
             ,
             that
             the
             Law
             canno●
             take
             hold
             of
             Him
             ,
             
               factum
               ex
               muliere
            
             will
             doe
             〈◊〉
             small
             pleasure
             .
             And
             He
             was
             so
             borne
             ,
             
               so
               made
               〈◊〉
               a
               woman
            
             :
             As
             the
             verity
             ,
             of
             His
             conception
             ,
             is
             〈◊〉
             this
             
               factum
               ex
               muliere
            
             :
             So
             ,
             the
             puritie
             ,
             is
             in
             thi●
             that
             it
             is
             but
             
               ex
               muliere
            
             ,
             and
             no
             more
             ;
             Of
             th●
             virgin
             alone
             ,
             by
             the
             power
             of
             the
             
               Holy
               Ghos●
            
             without
             mixture
             of
             fleshly
             generation
             .
             B●
             vertue
             whereof
             ,
             no
             originall
             soile
             was
             i●
             Him
             ;
             
             Iust
             borne
             He
             was
             ,
             and
             
               Iusto
               non
               〈◊〉
               
               lex
               posita
               ,
            
             No
             law
             for
             the
             Iust
             ,
             no
             law
             could
             touch
             him
             .
             And
             so
             wee
             ,
             neuer
             the
             better
             ,
             for
             
               factum
               ex
               muliere
            
             .
          
           
             For
             ,
             if
             one
             be
             in
             debt
             and
             danger
             of
             the
             Law
             ,
             to
             haue
             a
             Brother
             ,
             of
             the
             same
             blood
             ,
             
               made
               of
               the
               same
               woman
            
             ,
             both
             (
             as
             we
             say
             )
             
               lying
               in
               one
               belly
            
             ;
             will
             little
             auaile
             him
             ,
             except
             He
             will
             also
             come
             vnder
             the
             Law
             ,
             that
             is
             ,
             become
             his
             Surety
             ,
             and
             vndertake
             for
             him
             .
             And
             such
             was
             our
             estate
             .
             As
             Debters
             wee
             were
             ,
             
             by
             vertue
             of
             
               Chirographum
               contra
               nos
            
             ,
             The
             hand
             writing
             that
             was
             against
             vs.
             Which
             was
             our
             Bond
             ,
             and
             we
             had
             forfeited
             it
             .
             And
             so
             ,
             
               factus
               ex
               muliere
            
             ,
             to
             vs
             ,
             without
             
               factus
               sub
               lege
            
             ,
             would
             haue
             bene
             to
             small
             purpose
             .
          
           
             No
             remedy
             therefore
             ,
             He
             must
             be
             new
             
               made
               ,
               made
            
             againe
             once
             more
             .
             And
             so
             He
             was
             ,
             cast
             in
             a
             new
             mould
             ,
             and
             at
             his
             second
             
               making
               ,
               made
               vnder
               the
               Law
               ,
            
             vnder
             which
             if
             He
             had
             not
             
               bene
               made
            
             ,
             we
             had
             bene
             marred
             :
             euen
             quite
             vndone
             for
             euer
             ,
             if
             this
             had
             not
             beene
             done
             for
             vs
             too
             .
             Therefore
             ,
             He
             became
             bound
             for
             vs
             also
             ,
             entred
             Bond
             anew
             ,
             tooke
             on
             Him
             ,
             not
             onely
             our
             nature
             ,
             but
             our
             
               Debt
               ;
               our
               Nature
            
             ,
             and
             Condition
             both
             Nature
             ,
             as
             men
             :
             Condition
             ,
             as
             sinful
             men
             ;
             expressed
             in
             the
             words
             following
             ;
             [
             
               Them
               that
               were
               vnder
               the
               lawe
            
             ]
             for
             that
             was
             our
             Condition
             .
             
             There
             had
             indeed
             beene
             no
             captiuitie
             in
             him
             ,
             to
             doe
             this
             ,
             if
             the
             former
             had
             not
             gone
             before
             ,
             
               factum
               ex
               muliere
            
             ;
             if
             He
             had
             not
             bene
             ,
             as
             we
             ,
             
               made
               of
               a
               woman
            
             ,
             but
             the
             former
             was
             for
             this
             ;
             
               Made
               of
               a
               woman
            
             He
             was
             ,
             that
             he
             might
             be
             
               mad●
               vnder
               the
               law
            
             :
             Being
             
               ex
               muliere
            
             ,
             He
             might
             the●
             become
             
               sub
               lege
            
             ,
             which
             before
             He
             could
             not
             ,
             but
             then
             he
             might
             and
             did
             :
             And
             so
             ,
             this
             still
             is
             the
             fuller
             .
          
           
             And
             when
             did
             He
             this
             ?
             when
             was
             
               He
               mad●
               vnder
               the
               lawe
            
             ?
             
             Euen
             then
             ,
             when
             he
             was
             circumcised
             .
             For
             this
             doth
             S.
             
               Paul
               testifie
            
             ,
             in
             the
             third
             of
             the
             
               next
               Chapter
               ,
               Behold
               ,
               I
               Paul
               testifi●
               vnto
               you
               ,
               whosoeuer
               is
               circumcised
               ,
               factus
               est
               debitor
               vniuersae
               legis
               .
            
             He
             becomes
             a
             debter
             to
             the
             whole
             lawe
             .
             At
             His
             Circumcision
             then
             ,
             He
             entred
             Bond
             anewe
             with
             vs
             ,
             &
             in
             signe
             that
             so
             H●
             did
             ,
             He
             shed
             then
             a
             few
             drops
             of
             his
             blood
             wherby
             He
             signed
             the
             Bonde
             (
             as
             it
             were
             )
             and
             gaue
             those
             few
             drops
             then
             ,
             
               tanquan
               arrham
               vniuersi
               sanguinis
               effundendi
            
             ,
             as
             a
             pledge
             or
             earnest
             ,
             that
             
               when
               the
               fulnesse
               of
               time
               came
               ,
            
             He
             would
             be
             readie
             to
             shed
             all
             the
             rest
             ,
             as
             He
             did
             For
             ,
             I
             would
             not
             haue
             you
             mistake
             ,
             though
             we
             speake
             of
             this
             ,
             
               sub
               lege
            
             ,
             being
             vnder
             the
             law
             ,
             in
             the
             termes
             of
             a
             
               Debt
               sometimes
            
             :
             yet
             ,
             the
             
             truth
             is
             ,
             this
             debt
             of
             ours
             was
             no
             
               money
               debt
            
             ,
             we
             were
             not
             
               sub
               lege
               pecuniariâ
            
             ,
             but
             Capitali
             :
             and
             the
             debt
             of
             a
             
               Capitall
               law
            
             ,
             is
             death
             :
             and
             vnder
             that
             ,
             vnder
             Death
             He
             went
             ,
             and
             that
             the
             worst
             death
             law
             had
             to
             inflict
             ,
             euen
             the
             
               Death
               of
               the
               Crosse
            
             ,
             the
             most
             bitter
             ,
             reprochfull
             ,
             cursed
             death
             of
             the
             Crosse.
             So
             that
             vpon
             the
             matter
             ,
             
               factus
               sub
               lege
            
             ,
             and
             
               factus
               in
               Cruce
            
             ,
             come
             both
             to
             one
             ;
             one
             amounts
             to
             as
             much
             ,
             as
             the
             other
             .
             Well
             ,
             this
             Hee
             did
             vndertake
             for
             vs
             ,
             at
             His
             Circumcision
             :
             and
             therefore
             then
             ,
             and
             not
             till
             then
             ,
             He
             had
             his
             n●me
             giuen
             him
             ,
             
             the
             name
             of
             
               Iesus
               a
               Sauiour
            
             .
             ●●r
             then
             ,
             tooke
             He
             on
             him
             the
             Obligation
             to
             saue
             vs.
             And
             looke
             ,
             what
             then
             at
             his
             Circumcision
             He
             vndertooke
             ,
             at
             his
             Passion
             he
             paid
             ,
             euen
             to
             the
             full
             ,
             
             and
             hauing
             paid
             it
             ,
             
               deleuit
               Chirographum
            
             ,
             cancelled
             the
             sentence
             of
             the
             lawe
             ,
             that
             till
             then
             ,
             was
             of
             record
             ,
             and
             stood
             in
             full
             force
             against
             vs.
             
          
           
             Howbeit
             all
             this
             ,
             was
             but
             one
             part
             of
             the
             law
             ,
             But
             He
             was
             
               made
               sub
               lege
               vniuersâ
            
             ,
             vnder
             the
             whole
             law
             ,
             and
             that
             ,
             not
             by
             his
             death
             onely
             ,
             but
             by
             his
             life
             too
             .
             The
             one
             halfe
             of
             the
             law
             ,
             (
             that
             is
             ,
             the
             Directiue
             part
             )
             Hee
             was
             
               made
               vnder
            
             that
             ,
             and
             satisfied
             it
             ,
             by
             the
             Innocencie
             of
             his
             life
             ,
             
             without
             breaking
             so
             much
             ,
             as
             one
             iot
             or
             title
             of
             the
             lawe
             :
             and
             so
             ,
             answered
             that
             part
             (
             as
             it
             might
             be
             ,
             the
             Principall
             .
             )
             The
             other
             halfe
             of
             the
             law
             ,
             which
             is
             the
             Penaltie
             ,
             He
             was
             vnder
             that
             part
             also
             ,
             and
             satisfied
             it
             ,
             by
             suffering
             a
             wrongful
             death
             ,
             no
             way
             deserued
             ,
             or
             due
             by
             him
             ,
             and
             so
             answered
             that
             (
             as
             it
             might
             be
             the
             forfeiture
             .
             ●
             So
             ,
             He
             was
             
               made
               vnder
               both
               ,
               vnder
               the
               whol●
               law
               .
            
             Satisfying
             the
             Principall
             ,
             there
             was
             no
             reason
             ,
             He
             should
             be
             lyable
             to
             the
             forfeiture
             ,
             an●
             penaltie
             :
             yet
             ,
             
               vener
               that
            
             He
             was
             also
             .
             And
             al●
             〈◊〉
             the
             whole
             law
             might
             be
             satisfied
             fully
             ,
             b●
             〈◊〉
             being
             vnder
             both
             parts
             ,
             and
             so
             ,
             no
             part
             〈◊〉
             it
             light
             vpon
             vs.
             
          
           
             These
             two
             then
             ,
             1
             
               Made
               of
               a
               woman
               .
               〈◊〉
               Made
               vnder
               the
               law
               ,
            
             ye
             see
             ,
             are
             two
             seuerall
             〈◊〉
             kings
             ,
             and
             both
             very
             requisite
             .
             Therefore
             ,
             E●●ther
             hath
             a
             seuerall
             Feast
             ,
             they
             diuide
             this
             S●●lemnitie
             betweene
             them
             .
             
               Sixe
               dayes
            
             a
             peece
             ,
             〈◊〉
             Either
             ;
             as
             the
             seuerall
             moities
             of
             this
             
               fulnesse
               〈◊〉
               time
            
             .
             
             This
             day
             ,
             
               Verbum
               caro
               factum
            
             ,
             The
             Wo●●
             made
             flesh
             :
             That
             day
             ,
             
               Him
               that
               knew
               no
               Sinn●
               He
               made
               Sinne
               ,
            
             
             (
             that
             is
             )
             made
             him
             vnderta●●
             to
             bee
             handled
             as
             a
             Sinner
             ,
             to
             be
             
               vnder
               the
               la●
            
             and
             to
             endure
             what
             the
             lawe
             could
             lay
             vpo●
             Him.
             And
             so
             now
             ,
             the
             thing
             sent
             is
             full
             :
             an●
             
             
               fully
               sent
            
             ,
             because
             made
             :
             and
             
               fully
               made
            
             ,
             because
             
               made
               once
            
             and
             twice
             ouer
             :
             fully
             made
             ours
             ,
             because
             fully
             vnited
             to
             vs
             :
             
               Made
               of
               a
               woman
            
             as
             wel
             as
             we
             .
             
               Made
               vnder
               the
               Law
            
             as
             deepe
             as
             we
             ,
             Both
             
               ex
               muliere
            
             ,
             and
             
               sub
               lege
            
             .
             So
             of
             our
             nature
             (
             
               of
               a
               woman
            
             ,
             )
             that
             of
             our
             condition
             also
             (
             
               vnder
               the
               lawe
            
             :
             )
             So
             ,
             fully
             vnited
             to
             vs
             in
             nature
             ,
             and
             condition
             both
             .
          
           
             3.
             
             And
             so
             we
             are
             come
             ,
             to
             the
             
               full
               measure
            
             of
             His
             sending
             .
             And
             ,
             that
             we
             are
             come
             to
             the
             ful
             ,
             ye
             shall
             plainely
             see
             ,
             
             by
             the
             ouerflowing
             ,
             by
             that
             which
             we
             receiue
             from
             this
             fulnesse
             ,
             which
             is
             the
             latter
             part
             of
             the
             verse
             ,
             and
             is
             our
             fulnesse
             ,
             euen
             the
             fulnesse
             ,
             of
             all
             that
             we
             can
             desire
             .
             For
             ,
             if
             we
             come
             now
             to
             aske
             ,
             For
             whom
             ,
             is
             al
             this
             adoe
             This
             Sending
             ,
             This
             making
             ,
             ouer
             &
             ouer
             againe
             ?
             it
             is
             
               for
               vs.
            
             So
             is
             the
             conclusion
             ,
             
               vt
               nos
            
             ,
             that
             wee
             might
             from
             this
             fulnesse
             ,
             receiue
             the
             full
             of
             our
             wish
             .
             For
             in
             these
             two
             behinde
             ,
             Redemption
             ,
             and
             Adoption
             ;
             to
             be
             redeemed
             ,
             and
             to
             be
             adopted
             ,
             are
             the
             full
             of
             all
             ,
             we
             can
             wish
             our selues
             .
          
           
             The
             transcendent
             Diuision
             ,
             of
             Good
             and
             Euill
             ,
             is
             it
             ,
             that
             comprehendeth
             all
             .
             And
             heere
             it
             is
             .
             Our
             desire
             can
             extend
             it selfe
             no
             further
             then
             to
             be
             rid
             of
             all
             euill
             ,
             and
             to
             attaine
             all
             ,
             that
             good
             is
             .
             By
             these
             two
             ,
             (
             being
             redeemed
             ,
             and
             being
             
             adopted
             )
             we
             are
             made
             partakers
             of
             them
             both
             .
             
               To
               be
               redeemed
               from
               vnder
               the
               law
               ,
            
             is
             to
             be
             quit
             of
             all
             
               euill
               .
               To
               receiue
               the
               Adoption
               of
               children
               ,
            
             is
             to
             be
             stated
             in
             all
             that
             is
             Good.
             For
             ,
             all
             Euill
             is
             in
             being
             
               vnder
               the
               law
            
             ,
             from
             whence
             we
             are
             redeemed
             ,
             and
             ,
             all
             Good
             ,
             in
             being
             inuested
             ,
             in
             the
             heauenly
             Inheritance
             ,
             whereunto
             we
             are
             adopted
             .
             Thus
             stood
             the
             case
             with
             vs
             :
             
             
               Aliens
               we●
               were
               from
               God
               His
               Couenant
               ,
            
             and
             his
             kingdome
             :
             More
             then
             that
             ,
             Prisoners
             we
             were
             fast
             layed
             vp
             
               vnder
               the
               Lawe
            
             .
             From
             this
             latter
             wee
             are
             freed
             :
             of
             the
             former
             ,
             we
             are
             Seised
             :
             And
             what
             would
             we
             more
             ?
          
           
             Onely
             ,
             this
             you
             shall
             obserue
             ,
             that
             in
             th●
             Idiom
             of
             the
             Scriptures
             ,
             it
             is
             vsuall
             ;
             two
             point●
             being
             set
             downe
             ,
             when
             they
             are
             resumed
             againe
             ,
             to
             beginne
             with
             the
             latter
             ,
             and
             so
             ende
             with
             the
             former
             .
             So
             is
             it
             heere
             ,
             At
             the
             first
             
               mad●
               of
               a
               woman
               ,
               made
               vnder
               the
               Lawe
               .
            
             At
             the
             resuming
             ,
             He
             beginnes
             with
             the
             latter
             ,
             
               made
               vnde●
               the
               Lawe
               ,
               That
               He
               might
               redeeme
               them
               ,
               tha●
               were
               vnder
               the
               Lawe
               .
            
             And
             then
             comes
             to
             th●
             former
             ,
             
               made
               of
               a
               woman
            
             ,
             made
             the
             Sonne
             o●
             man
             ,
             
               That
               we
               by
               adoption
               might
               be
               made
               the
               Son●
               of
               God.
            
             But
             this
             we
             are
             to
             marke
             ,
             it
             is
             He
             that
             i●
             at
             all
             the
             cost
             &
             paine
             :
             and
             we
             ,
             that
             haue
             the
             benefit
             
             by
             it
             .
             At
             the
             redeeming
             it
             is
             ,
             
             v●●ille
             ●
             At
             the
             receiuing
             it
             is
             ,
             
               vt
               nos
            
             .
          
           
             Briefly
             of
             either
             :
             
             And
             first
             ,
             of
             our
             
               Redeeming
               .
               Redeeming
            
             (
             as
             the
             word
             giueth
             it
             )
             is
             a
             second
             buying
             ,
             or
             buying
             backe
             of
             a
             thing
             ,
             before
             aliened
             or
             sold.
             Euer
             ,
             a
             former
             sale
             is
             presupposed
             before
             it
             .
             And
             such
             a
             thing
             there
             had
             gone
             
             before
             .
             A
             kinde
             of
             alienation
             ,
             had
             formerly
             beene
             ,
             whereby
             we
             had
             made
             away
             our selues
             ,
             (
             for
             a
             sale
             I
             cannot
             call
             it
             ,
             it
             was
             for
             such
             a
             trifle
             )
             our
             nature
             aliened
             in
             Adam
             ,
             for
             the
             
               forbidden
               fruit
            
             ;
             a
             matter
             of
             no
             moment
             .
             Our
             Persons
             likewise
             ,
             daily
             wee
             our selues
             alien
             them
             ,
             for
             some
             
               trifling
               pleasure
            
             ,
             or
             profit
             ,
             matters
             not
             much
             more
             worth
             .
             And
             ,
             when
             wee
             haue
             thus
             passed
             our selues
             away
             ,
             by
             this
             
               Selling
               our selues
               vnder
               sinne
            
             ,
             
             the
             Law
             seizeth
             on
             vs
             ,
             and
             vnder
             it
             wee
             are
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             Cap.
             3.23
             .
             euen
             
               lockt
               vp
            
             ,
             as
             it
             were
             in
             a
             Dungeon
             ,
             
               tyed
               fast
               with
               the
               cordes
               of
               our
               sinnes
               ,
               Prou.
            
             5.22
             :
             the
             sentence
             passed
             on
             vs
             ,
             and
             wee
             waiting
             but
             for
             execution
             .
             What
             euill
             is
             there
             not
             ,
             in
             this
             estate
             ,
             and
             on
             euery
             soule
             that
             is
             in
             it
             ?
             Well
             then
             ,
             the
             first
             vt
             ,
             the
             first
             ende
             is
             ,
             
               To
               get
               vs
               ridde
            
             ,
             from
             vnder
             this
             estate
             .
          
           
             He
             did
             it
             :
             not
             by
             way
             of
             intreaty
             ,
             step
             in
             
             and
             beg
             our
             pardon
             :
             That
             would
             not
             serue
             ;
             Sold
             we
             were
             ,
             and
             bought
             we
             must
             be
             .
             A
             price
             must
             be
             laide
             downe
             for
             vs
             :
             To
             get
             vs
             from
             
               vnder
               the
               Lawe
            
             ,
             it
             was
             not
             a
             matter
             of
             
             Intercession
             ●
             to
             sue
             ●or
             it
             ,
             and
             haue
             it
             .
             No
             ,
             He
             must
             purchase
             it
             ,
             and
             pay
             for
             it
             .
             It
             was
             a
             matter
             of
             Redemption
             .
          
           
             And
             ,
             in
             Redemption
             or
             a
             Purchase
             ,
             we
             looke
             to
             the
             Price
             .
             For
             ,
             if
             it
             be
             at
             any
             easie
             rate
             ,
             it
             is
             so
             much
             the
             beter
             .
             But
             with
             an
             high
             price
             ,
             He
             Purchased
             vs
             ;
             it
             cost
             Him
             deare
             to
             bring
             it
             about●
             
               Non
               auro
               ,
               nec
               argento
            
             .
             
             Neither
             of
             them
             woul●
             serue
             ,
             at
             an
             higher
             rate
             it
             was
             ,
             euen
             
               pretioso
               sa●●guine
            
             .
             His
             precious
             blood
             ,
             was
             the
             price
             ,
             w●
             stood
             him
             in
             .
             Which
             he
             payed
             ,
             when
             
               He
               ga●●
               his
               life
               a
               ransome
               for
               many
               .
            
             
          
           
             It
             stood
             thus
             ,
             betweene
             Him
             and
             vs
             ,
             in
             th●
             point
             of
             Redemption
             .
             Heere
             are
             certaine
             
               mal●
               factors
               ,
               vnder
               the
               Lawe
               ,
            
             to
             suffer
             ,
             to
             be
             execute●
             What
             say
             you
             to
             them
             ?
             Why
             ,
             I
             will
             becom●
             
               vnder
               the
               Lawe
            
             ,
             suffer
             that
             they
             should
             ,
             take
             v●●on
             me
             their
             execution
             ,
             vpon
             condition
             ,
             the●
             may
             be
             quit
             :
             In
             effect
             so
             much
             ,
             at
             his
             Pass●●●
             He
             said
             ,
             
               Si
               ergo
               me
               quaeritis
               Io.
            
             18.6
             .
             
               If
               youl●
               hold
               on
               me
            
             ,
             if
             I
             must
             discharge
             all
             ,
             
               Sinite
               〈◊〉
               abire
               ,
               Let
               these
               goe
               their
               way
               ,
            
             Let
             the
             price
             
             pay
             be
             their
             Redemption
             :
             and
             so
             it
             was
             .
             And
             ,
             so
             wee
             come
             ,
             to
             bee
             
               redeemed
               from
               vnder
               the
               Lawe
            
             .
          
           
             And
             this
             is
             to
             be
             marked
             ,
             that
             
               Them
               that
               were
               vnder
               the
               Law
               ,
            
             and
             ,
             
               We
               that
               are
               to
               receiue
            
             ,
             are
             but
             one
             ,
             
               one
               and
            
             the
             
               same
               persons
            
             both
             :
             But
             being
             so
             redeemed
             ,
             then
             we
             are
             our selues
             .
             Till
             then
             ,
             the
             Apostle
             speakes
             of
             vs
             ,
             in
             the
             
               third
               person
               ,
               Them
               ,
               that
               were
               vnder
               the
               Lawe
               ,
            
             as
             of
             some
             strangers
             ,
             as
             of
             men
             of
             another
             world
             ,
             none
             of
             our
             owne
             :
             But
             now
             being
             redeemed
             ,
             the
             stile
             changeth
             .
             He
             speaketh
             of
             vs
             ,
             in
             the
             first
             person
             
               vt
               nos
            
             ,
             that
             we
             :
             for
             till
             now
             we
             were
             not
             our
             owne
             ,
             we
             were
             not
             our selues
             ,
             but
             now
             we
             are
             :
             till
             this
             ,
             it
             was
             the
             
               old
               yeere
            
             still
             with
             vs
             ,
             but
             with
             the
             
               new
               yeere
            
             ,
             commeth
             our
             new
             estate
             .
          
           
             Being
             thus
             redeemed
             ,
             
             we
             are
             got
             from
             
               vnder
               the
               Lawe
            
             :
             and
             that
             is
             much
             .
             Till
             a
             party
             come
             to
             be
             once
             
               vnder
               it
            
             ,
             and
             feele
             the
             weight
             of
             it
             ,
             hee
             shall
             neuer
             vnderstand
             this
             aright
             ;
             but
             then
             he
             shall
             .
             And
             if
             any
             haue
             beene
             
               vnder
               it
            
             ,
             
             he
             knowes
             what
             it
             is
             ,
             and
             how
             great
             a
             benefit
             to
             be
             got
             thence
             .
             But
             is
             this
             all
             ?
             No
             ,
             He
             leaues
             vs
             not
             heere
             ;
             but
             to
             make
             the
             measure
             compleat
             ,
             yea
             ,
             euen
             to
             
               flowe
               ouer
            
             ,
             He
             giues
             vs
             not
             ouer
             ,
             when
             he
             had
             rid
             vs
             out
             of
             this
             wretched
             estate
             ,
             
             till
             He
             haue
             brought
             vs
             to
             an
             estate
             ,
             as
             good
             ,
             as
             He
             himselfe
             is
             in
             .
             After
             our
             Redemption
             ,
             we
             stood
             ,
             but
             as
             
               Prisoners
               enlarged
            
             ;
             that
             was
             all
             :
             But
             ,
             still
             we
             were
             as
             strangers
             ,
             no
             part
             ,
             nor
             portion
             in
             God
             ,
             or
             his
             kingdome
             :
             nor
             ,
             no
             reason
             ,
             we
             should
             hope
             for
             any
             .
             He
             now
             goeth
             one
             step
             further
             ,
             which
             is
             the
             highest
             and
             furthe●t
             step
             of
             all
             .
             For
             further
             then
             it
             ,
             He
             cannot
             goe
             .
          
           
             
               That
               we
               might
               receiue
               the
               Adoption
               ,
            
             (
             that
             is
             )
             from
             the
             estate
             of
             
               Prisoners
               condemned
            
             ,
             be
             translated
             into
             the
             estate
             of
             
               Children
               Adopted
            
             .
             Of
             Adopted
             :
             for
             ,
             of
             naturall
             ,
             we
             could
             not
             :
             That
             is
             His
             peculiar
             alone
             ,
             and
             He
             therein
             onely
             abou●
             vs
             ,
             but
             else
             ,
             fully
             to
             the
             ioynt
             fruition
             ,
             of
             all
             that
             He
             hath
             ,
             which
             is
             fully
             as
             much
             ,
             as
             we
             could
             desire
             .
             And
             this
             is
             our
             Fieri
             out
             of
             His
             
               Factum
               ex
               muliere
            
             .
             We
             made
             the
             
               Sonnes
               of
               God
            
             ,
             as
             Hee
             the
             
               Sonne
               of
               man
            
             ;
             
             We
             made
             partakers
             of
             his
             
             Diuine
             ●
             as
             He
             of
             our
             
               humane
               nature
            
             .
             To
             purchase
             our
             pardon
             ,
             to
             free
             vs
             from
             death
             ,
             and
             the
             laws
             sentence
             ,
             this
             seemed
             a
             small
             thing
             to
             Him
             :
             
             ye●
             this
             is
             
               Lex
               hominis
            
             .
             Mans
             goodnesse
             goeth
             no
             farther
             ;
             and
             gracious
             is
             the
             Prince
             ,
             that
             dot●
             but
             so
             much
             .
             For
             who
             euer
             heard
             of
             a
             condemned
             man
             ,
             Adopted
             afterward
             ;
             or
             that
             thought
             i●
             not
             enough
             and
             enough
             ,
             if
             Hee
             did
             but
             scape●
             
             with
             his
             life
             ?
             So
             farre
             then
             to
             exalt
             his
             bountie
             ,
             to
             that
             fulnesse
             ;
             as
             pardon
             ,
             and
             Adopt
             both
             ,
             
               Non
               est
               lex
               hominis
               haec
            
             .
             No
             such
             measure
             among
             men
             ,
             
               Zelus
               Domini
               Exercituum
               ,
               The
               zeale
               of
               the
               Lord
               of
               Hosts
               ,
            
             was
             to
             performe
             this
             :
             
             
               The
               fulnesse
               of
               the
               Godhead
               ,
               dwelt
               in
               Him
               ,
            
             that
             brought
             this
             to
             passe
             .
          
           
             For
             (
             to
             speake
             of
             adopting
             :
             )
             We
             see
             it
             dayly
             ;
             No
             father
             adopts
             ,
             vnlesse
             He
             be
             orbe
             ,
             haue
             no
             childe
             ;
             or
             i●
             He
             haue
             one
             ,
             for
             some
             deepe
             dislike
             ,
             haue
             cast
             him
             of
             .
             
             But
             God
             had
             a
             
               Sonne
               ,
               The
               brightnes
               of
               his
               Glorie
               ;
               The
               true
               character
               of
               his
               Substance
            
             :
             
             and
             no
             displeasure
             there
             was
             ;
             No
             ,
             
               In
               quo
               complacitum
               est
            
             ,
             In
             whom
             He
             was
             absolutely
             well
             pleased
             :
             yet
             ,
             would
             He
             by
             adoption
             ,
             for
             all
             that
             ,
             
             
               bring
               many
               Sonnes
               to
               Glory
            
             .
             Is
             not
             this
             full
             on
             his
             part
             ?
          
           
             We
             see
             againe
             ,
             no
             Heire
             will
             endure
             to
             heare
             of
             Adoption
             ,
             nay
             ,
             nor
             diuide
             his
             Inheritance
             ,
             no
             not
             with
             his
             
               naturall
               Brethren
            
             .
             Then
             ,
             that
             the
             Heire
             of
             all
             things
             ,
             
             should
             admit
             
               ioynt
               Heires
            
             to
             the
             Kingdome
             hee
             was
             borne
             to
             ;
             
             and
             that
             admit
             them
             ,
             not
             out
             of
             such
             ,
             as
             were
             neere
             him
             ,
             but
             from
             such
             as
             were
             strangers
             ,
             yea
             such
             as
             had
             beene
             condemned
             men
             
               vnder
               the
               Lawe
            
             ,
             Is
             not
             this
             full
             on
             his
             part
             ?
             To
             purchase
             vs
             ,
             and
             
             to
             purchase
             for
             vs
             ,
             both
             at
             once
             ?
             And
             not
             to
             doe
             this
             for
             vs
             alone
             but
             to
             assure
             it
             to
             vs
             :
             For
             ,
             as
             his
             Father
             ,
             in
             this
             verse
             ,
             sends
             Him
             :
             So
             ,
             in
             the
             next
             verse
             ,
             He
             sends
             
               the
               Spirit
               of
               his
               Sonne
            
             ,
             to
             giue
             vs
             sei●in
             of
             this
             our
             Adoption
             :
             wherby
             we
             now
             call
             him
             ,
             the
             Iewes
             Abba
             ,
             the
             Gentiles
             Pa●ter
             ,
             as
             Children
             all
             ,
             and
             He
             
               our
               Father
            
             ,
             which
             is
             the
             priuiledge
             of
             the
             Adoption
             ,
             wee
             hee●
             receiue
             .
          
           
             And
             now
             ,
             are
             we
             come
             to
             the
             fulnes
             indeed●
             For
             this
             Adoption
             ,
             is
             the
             fulnesse
             of
             our
             optio●●
             We
             cannot
             extende
             ;
             we
             our
             wish
             :
             or
             He
             〈◊〉
             
               loue
               and
               goodnesse
            
             any
             further
             .
             For
             ,
             what
             can
             w●
             aske
             ,
             or
             He
             giue
             more
             ,
             seeing
             in
             giuing
             this
             ,
             〈◊〉
             giueth
             all
             He
             is
             worth
             ?
             By
             this
             time
             ,
             it
             is
             
               〈◊〉
               Sea.
            
             
             All
             the
             Banckes
             are
             filled
             .
             It
             is
             now
             ,
             as
             
               E●●●kiels
               waters
            
             ,
             that
             he
             sawe
             
               flowe
               ,
               from
               vnder
               〈◊〉
               threshold
               of
               the
            
             Temple
             ●
             that
             tooke
             him
             to
             〈◊〉
             ancles
             first
             ,
             then
             to
             the
             knees
             ,
             after
             to
             〈◊〉
             loynes
             ,
             at
             last
             ,
             so
             
               high
               risen
            
             ,
             there
             was
             no
             mo●●
             passage
             .
          
           
             1.
             
             From
             the
             fulnesse
             of
             his
             Compassion
             ,
             〈◊〉
             sent
             to
             release
             vs
             :
             2.
             from
             the
             fulnesse
             of
             〈◊〉
             loue
             ,
             He
             
               sent
               his
               Sonne
            
             :
             3.
             
             In
             the
             
               fulnesse
               〈◊〉
               Humilitie
            
             ,
             Hee
             
               sent
               him
               made
            
             :
             4.
             
             
               Made
               〈◊〉
               Woman
            
             ,
             to
             make
             a
             
               full
               vnion
            
             with
             our
             
               nature●
               
               Made
               vnder
               the
               Lawe
               ,
            
             to
             make
             the
             vnion
             yet
             more
             perfectly
             full
             with
             our
             
               sinfull
               condition
            
             :
             6.
             
             That
             we
             might
             obteine
             a
             full
             deliuerance
             ,
             from
             all
             Euill
             ,
             by
             being
             redeemed
             :
             7.
             and
             a
             full
             estate
             ,
             of
             all
             the
             ioy
             and
             Glory
             of
             his
             heauenly
             inheritance
             ,
             by
             being
             adopted
             .
             So
             ,
             there
             is
             fulnes
             ,
             of
             all
             handes
             .
             And
             so
             much
             ,
             for
             the
             
               fulnes
               of
               the
               Benefit
            
             ,
             we
             receiue
             .
          
           
             Now
             ,
             for
             the
             
               fulnes
               of
               the
               duetie
            
             ,
             we
             are
             to
             performe
             this
             day
             .
             For
             ,
             
               in
               the
               fulnes
               of
               time
            
             ,
             all
             things
             are
             to
             be
             
               full
               .
               Plenitudo
               temporis
               ,
               tempus
               plenitudinis
               .
            
             And
             ,
             seing
             God
             hath
             suffered
             vs
             to
             liue
             ,
             to
             see
             the
             yeare
             run
             about
             ,
             to
             this
             
               plenitudo
               temporis
            
             :
             if
             it
             be
             so
             ,
             on
             Gods
             part
             ;
             meete
             also
             ,
             it
             be
             so
             on
             Ours
             :
             and
             that
             we
             ,
             be
             not
             emptie
             ,
             in
             thi●
             
               fulnes
               of
               time
            
             .
             It
             is
             not
             fit
             ,
             if
             He
             be
             at
             the
             brincke
             ,
             that
             we
             be
             at
             the
             bottom
             .
             But
             as
             we
             be
             willing
             ,
             to
             yeeld
             Him
             of
             ours
             againe
             ;
             of
             
               our
               duety
            
             (
             I
             meane
             :
             )
             that
             it
             ,
             to
             him
             ,
             in
             a
             measure
             ,
             and
             proportion
             be
             like
             full
             ;
             as
             his
             Bountie
             ,
             hath
             ●eene
             full
             aboue
             measure
             ,
             toward
             vs.
             That
             so
             from
             vs.
             &
             on
             
               our
               parts
            
             ,
             it
             may
             be
             
               plenitudo
               temporis
            
             ,
             or
             
               tempus
               plenitudinis
            
             ,
             the
             
               fulnesse
               of
               time
            
             ,
             or
             
               time
               of
               fulnes
            
             ,
             choose
             you
             whether
             .
          
           
             1.
             
             And
             ,
             a
             
               time
               of
               fulnes
            
             it
             wil
             be
             ,
             (
             I
             knowe
             )
             in
             a
             sense
             :
             of
             
               fulnes
               of
               Bread
            
             ,
             of
             
               fulnes
               of
               brauerie
            
             ,
             
             of
             
               fulnes
               of
               sport
            
             ,
             and
             pastime
             :
             and
             this
             it
             may
             be
             .
             And
             it
             hath
             beene
             euer
             ,
             a
             
               ioyfull
               time
            
             in
             apparance
             ,
             for
             it
             should
             be
             so
             :
             
               with
               the
               ioy
            
             (
             sayth
             Esay
             a
             verse
             or
             two
             before
             ,
             
               Puer
               natus
               est
               nobis
            
             ,
             vnto
             vs
             a
             Childe
             is
             borne
             )
             
               that
               men
               reioyce
               with
               ,
               in
               haruest
               .
            
             
             Not
             to
             goe
             from
             our
             Text
             here
             ,
             with
             the
             ioy
             of
             men
             that
             are
             come
             out
             of
             prison
             ,
             haue
             scaped
             the
             Lawe
             ,
             with
             the
             ioy
             of
             men
             ,
             that
             hau●
             got
             the
             reuersiō
             ,
             of
             a
             
               goodly
               heritage
            
             .
             Only
             ,
             tha●
             we
             forget
             not
             the
             principal
             ,
             that
             this
             
               outwa●●
               ioy
            
             ,
             eate
             not
             vp
             ,
             euacuate
             not
             our
             spirituall
             io●
             ●
             proper
             to
             the
             Feast
             :
             that
             we
             haue
             in
             mind
             ,
             〈◊〉
             the
             middest
             of
             our
             mirth
             ,
             the
             cause
             of
             it
             ,
             
               Christ●
               sending
            
             ,
             and
             the
             benefits
             that
             come
             thereby
             And
             ,
             it
             shall
             be
             a
             good
             signe
             vnto
             vs
             ,
             if
             we
             c●●
             thus
             reioyce
             ,
             if
             this
             our
             ioy
             can
             be
             full
             ,
             if
             we
             ca●
             make
             a
             spirituall
             blessing
             ,
             the
             obiect
             of
             o●●
             mirth
             .
             
             
               Beatus
               populus
               ,
               qui
               scit
               iubilationem
               .
            
             Blessed
             is
             the
             people
             ,
             that
             can
             reioyce
             on
             this
             manner
             .
          
           
             
             And
             ,
             after
             
               our
               ioy-fulnesse
            
             ,
             or
             
               fulnesse
               of
               ioy
               ,
               o●
               fulnes
               of
               thankes
               ,
            
             or
             thank-fulnesse
             ,
             is
             to
             ensue
             for
             ,
             with
             that
             fulnesse
             ,
             we
             are
             to
             celebrate
             it
             likewise
             .
             Our
             minds
             first
             ,
             and
             then
             our
             mouthes
             ,
             t●
             be
             filled
             with
             blessing
             ,
             and
             praise
             ,
             and
             thankes
             t●
             Him
             that
             hath
             made
             our
             times
             ,
             not
             to
             fall
             int●
             
             those
             emptie
             ages
             of
             the
             world
             ,
             but
             to
             fall
             within
             this
             
               fulnesse
               of
               time
            
             ,
             
             which
             
               so
               many
               Kings
               and
               Prophets
               desired
               to
               haue
               liued
               in
               ,
            
             but
             ●ell
             short
             of
             ;
             And
             liued
             then
             ,
             when
             the
             times
             were
             full
             of
             shadowes
             ,
             and
             promises
             ,
             and
             nothing
             else
             .
             How
             instantly
             they
             longed
             ,
             to
             haue
             held
             such
             a
             Feast
             ,
             
             to
             haue
             kept
             a
             Christmasse
             ,
             it
             is
             euident
             ,
             by
             Dauids
             
               Inclina
               caelos
            
             ,
             
             by
             Esays
             
               Vtinam
               disrumpas
               Caelos
               ,
               Bow
               the
               Heauens
               ,
               and
               Breake
               the
               Heauens
            
             :
             How
             much
             (
             I
             say
             )
             they
             longed
             for
             it
             :
             and
             therefore
             ,
             that
             we
             make
             not
             light
             account
             of
             it
             .
          
           
             To
             render
             our
             thankes
             then
             ,
             and
             to
             remember
             to
             doe
             it
             fully
             ,
             To
             forget
             none
             :
             To
             Him
             that
             
               was
               sent
            
             ,
             and
             to
             Him
             ,
             that
             
               Sent
               ;
               Sent
               his
               Sonne
            
             ,
             in
             this
             ;
             the
             
               Spirit
               of
               his
               Sonne
            
             ,
             in
             the
             next
             verse
             .
             To
             beginne
             wi●h
             
               Osculamini
               filium
            
             ,
             
             it
             is
             the
             first
             duetie
             enioyned
             vs
             this
             day
             ,
             to
             
               kisse
               the
               Babe
            
             new
             borne
             ,
             that
             when
             his
             Father
             would
             
               send
               Him
            
             ,
             
             sayd
             ,
             
               Ecce
               venio
            
             ,
             so
             readily
             :
             and
             when
             he
             would
             
               make
               Him
            
             ,
             was
             content
             with
             
               Corpus
               aptasti
               mihi
            
             ,
             to
             haue
             a
             body
             made
             him
             ,
             meete
             for
             him
             to
             suffer
             in
             :
             who
             willingly
             yeelded
             to
             be
             our
             Shilo
             ;
             
             to
             this
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             heere
             ;
             yea
             to
             be
             not
             onely
             Christ
             ,
             but
             an
             Apostle
             for
             vs
             ,
             Heb.
             3.1
             .
             euen
             
               ●he
               Apostle
               of
               our
               profession
            
             .
          
           
           
             And
             not
             to
             Him
             that
             
               was
               sent
            
             and
             made
             alone
             :
             but
             ,
             to
             the
             Father
             that
             
               sent
               Him
            
             ,
             and
             to
             the
             
               Holy
               Ghost
            
             that
             
               made
               Him
            
             ,
             (
             as
             by
             whom
             He
             was
             conceiued
             .
             )
             To
             the
             Father
             ,
             for
             his
             mission
             ;
             The
             Sonne
             ,
             for
             his
             Redemption
             ;
             the
             
               Holy
               Ghost
            
             ,
             for
             his
             Adoption
             ;
             For
             by
             him
             it
             is
             wrought●
             He
             that
             
               made
               Him
               the
               Sonne
               of
               man
               ,
            
             doth
             likewise
             
               regenerate
               vs
            
             ,
             to
             the
             state
             of
             the
             
               Sonnes
               〈◊〉
               God.
            
             And
             this
             for
             our
             thankefulnesse
             .
          
           
             3
             And
             ,
             to
             these
             two
             ,
             (
             to
             make
             the
             measure
             full
             )
             to
             ioyne
             ,
             the
             
               fulnesse
               of
               duetie
            
             ,
             euen
             whatsoeuer
             duetifull
             minded
             persons
             ,
             may
             yeeld
             〈◊〉
             a
             
               bountifull
               minded
            
             ,
             &
             a
             
               bountifull
               handed
            
             Benefactor
             .
             And
             with
             this
             to
             begin
             ,
             to
             consecra●●
             this
             first
             day
             of
             this
             
               fulnesse
               of
               time
            
             :
             euen
             wi●●
             our
             seruice
             to
             Him
             at
             the
             full
             ;
             which
             ,
             is
             then●
             the
             full
             ,
             when
             no
             part
             is
             missing
             :
             when
             all
             o●
             dueties
             ,
             of
             preaching
             ,
             and
             praying
             ,
             of
             Hymnes
             ,
             〈◊〉
             offering
             ,
             of
             Sacrament
             ,
             and
             al
             ,
             meet
             together
             .
             N●●
             fulnes
             there
             is
             of
             our
             Liturgie
             ,
             or
             publike
             so●lemne
             seruice
             ,
             without
             the
             Sacrament
             .
             Som●
             part
             ;
             yea
             ,
             the
             chief
             part
             is
             wanting
             ,
             if
             that
             〈◊〉
             wanting
             .
             But
             our
             thanks
             are
             surely
             not
             ful
             ,
             with●out
             the
             Holy
             Eucharist
             ,
             which
             is
             by
             interpre●●●tion
             ,
             Thankesgiuing
             it selfe
             .
             
             Fully
             we
             cannot
             say
             
               Quid
               retribuam
               Domino
            
             ?
             but
             we
             must
             answer●
             
             
               Calicem
               salutaris
               accipiam
            
             ,
             we
             
               will
               take
               the
               cup
               of
               saluation
               ,
            
             and
             with
             it
             in
             our
             hands
             
               giue
               thankes
            
             to
             Him
             ;
             render
             Him
             our
             true
             Eucharist
             ,
             or
             ●eall
             Thankesgiuing
             indeed
             .
             In
             which
             cup
             is
             the
             blood
             ,
             not
             onely
             of
             our
             redemption
             of
             the
             Couenant
             ,
             that
             freeth
             vs
             from
             the
             Lawe
             ,
             and
             maketh
             the
             
               Destroyer
               pass
               eouer
               vs
            
             :
             
             but
             of
             our
             Adoption
             of
             the
             
               new
               Testament
            
             also
             ,
             which
             intitles
             vs
             ,
             and
             conueyes
             vnto
             vs
             (
             Testament-wise
             ,
             or
             by
             way
             of
             Legacie
             )
             the
             estate
             wee
             haue
             in
             the
             ioy
             and
             blisse
             of
             his
             heauenly
             kingdome
             ,
             whereto
             we
             are
             adopted
             .
             We
             are
             then
             made
             partakers
             of
             Him
             ,
             and
             with
             Him
             of
             both
             these
             His
             benefits
             .
             We
             there
             are
             made
             
               to
               drinke
               of
               the
               Spirit
            
             ,
             
             by
             which
             
               we
               are
               sealed
            
             ,
             
             
               to
               the
               day
               of
               our
               redemption
               ,
               and
               adoption
            
             both
             .
             So
             that
             ,
             our
             freeing
             from
             
               vnder
               the
               law
            
             ,
             our
             inuestiture
             into
             our
             new
             adopted
             state
             ,
             are
             not
             fully
             consummate
             without
             it
             .
          
           
             And
             what
             ?
             Shall
             this
             be
             all
             ?
             No
             ,
             when
             this
             is
             done
             ,
             there
             is
             allowance
             of
             12.
             dayes
             more
             ,
             for
             this
             
               fulnesse
               of
               time
            
             :
             that
             ,
             we
             shrinke
             not
             vp
             our
             duety
             then
             into
             
               this
               day
            
             alone
             ,
             but
             in
             the
             rest
             also
             remember
             ,
             to
             redeeme
             some
             part
             of
             the
             day
             ,
             to
             adopt
             some
             howre
             at
             the
             least
             ,
             to
             bethinke
             our selues
             of
             the
             duetie
             ,
             the
             time
             calleth
             to
             vs
             for
             :
             that
             so
             ,
             we
             haue
             not
             
               Iobs
               dies
               vacuos
            
             ,
             no
             
             day
             quite
             emptie
             in
             this
             
               fulnesse
               of
               time
            
             .
             Hereof
             assuring
             our selues
             ,
             that
             what
             we
             doe
             in
             this
             
               fulnesse
               of
               time
            
             ,
             will
             haue
             full
             acceptance
             at
             His
             hands
             .
             It
             is
             the
             
               time
               of
               his
               birth
            
             ,
             which
             is
             euer
             a
             time
             as
             accepted
             ,
             
             so
             of
             accepting
             ,
             wherein
             ,
             what
             i●
             done
             ,
             will
             be
             acceptebly
             taken
             to
             the
             
               full
               :
               fully
            
             accepted
             ,
             and
             fully
             rewarded
             by
             Him
             ,
             of
             
               whose
               fulnesse
               we
               all
               receiue
            
             :
             
             with
             this
             condition
             ,
             
               of
               grace
               for
               grace
            
             ,
             euer
             one
             grace
             for
             an
             other
             .
          
           
             And
             so
             ,
             growing
             
               from
               grace
               to
               grace
            
             ,
             finally
             from
             this
             fulnes
             ,
             we
             shall
             come
             to
             be
             partakers
             of
             another
             yet
             behinde
             ,
             to
             which
             we
             aspire
             .
             For
             all
             this
             ,
             is
             but
             the
             
               fulnesse
               of
            
             time
             ●
             but
             that
             ,
             the
             
               fulnesse
               of
               eternitie
            
             ,
             when
             time
             shall
             be
             runn●
             out
             ,
             
             and
             his
             glasse
             emptie
             ,
             
               Et
               tempus
               non
               erit
               amplius
            
             ;
             which
             is
             ,
             at
             His
             next
             sending
             .
             For
             y●●
             once
             more
             shall
             God
             send
             him
             ,
             and
             He
             come
             againe
             .
             At
             which
             comming
             ,
             we
             shall
             then
             indeed
             receiue
             the
             fuln●sse
             of
             our
             redemption
             ,
             not
             from
             the
             Law
             (
             that
             we
             haue
             alreadie
             )
             bu●
             from
             Corruption
             ,
             to
             which
             our
             bodies
             are
             ye●
             subiect
             ;
             and
             receiue
             the
             
               full
               fruition
            
             of
             the
             Inheritance
             ,
             whereto
             we
             are
             heere
             but
             adopted
             .
             And
             then
             it
             will
             be
             perfect
             ,
             compleat
             ,
             absolute
             fulnesse
             indeed
             ,
             when
             we
             shall
             all
             
               be
               filled
            
             with
             the
             
               fulnesse
               of
               him
               that
               filleth
               all
               in
               all
               .
            
             
             For
             ,
             so
             shall
             a●●
             
             be
             when
             nothing
             shall
             be
             wanting
             in
             any
             :
             for
             
               God
               shall
               be
               all
            
             ,
             
             
               in
               all
            
             .
             Not
             as
             heere
             He
             is
             ,
             something
             ,
             and
             but
             something
             in
             euery
             one
             ;
             but
             then
             
               omnia
               in
               omnibus
            
             .
             And
             then
             the
             measure
             shall
             be
             
               so
               full
            
             ,
             as
             it
             cannot
             enter
             into
             vs
             ,
             we
             cannot
             hold
             it
             :
             
             wee
             must
             enter
             into
             it
             ;
             
               Intra
               in
               gaudium
               Domini
               tui
            
             .
          
           
             To
             this
             we
             aspire
             ,
             and
             to
             this
             in
             the
             fulnesse
             appointed
             of
             euery
             one
             of
             our
             times
             ,
             
               Almightie
               God
            
             bring
             vs
             ,
             by
             Him
             ,
             and
             for
             
               His
               sake
            
             ,
             that
             in
             this
             
               fulnesse
               of
               time
            
             ,
             was
             sent
             to
             worke
             it
             for
             vs
             ,
             in
             his
             person
             :
             and
             worke
             it
             in
             vs
             ,
             by
             the
             operation
             of
             his
             
               blessed
               Spirit
            
             .
          
           
             To
             whom●
             &c.
             
          
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A19761-e70
           
             1
             
               Plenitudo
               tempor●●
            
          
           
             Sap.
             11.17
             .
          
           
             Eph.
             4.13
             .
          
           
             2
             
               Venit
               pleni●udo
            
             .
          
           
             Alcuin
             .
          
           
             3
             
               Quando
               venit
            
             .
          
           
             Ioh.
             7.6
             .
          
           
             Ioh.
             12.23
             .
          
           
             4
             Quando
             .
          
           
             Col.
             2.9
             .
          
           
             Ioh.
             3.34
             .
          
           
             Ioh.
             1.14
             .
             Ioh.
             1.16
             .
          
           
             Acts
             1.7
             .
          
           
             God
             sent
             .
          
           
             Ephes.
             2.12
             .
          
           
             
               His
               Sonne
            
             .
          
           
             Colos.
             2.9
             .
          
           
             1.
             
             Iohn
             .
             3.1
             
          
           
             Made
             .
          
           
             Phil.
             2.7
             .
          
           
             Made
             of
             a
             woman
             .
          
           
             Iohn
             1.14
             .
          
           
             Heb.
             2.16
             .
          
           
             ●sal
             .
             144.3
             .
          
           
             Gen.
             3.15
             .
          
           
             Psal.
             2.7
             .
          
           
             Heb.
             2.11
             .
          
           
             Rom.
             8.29
             .
          
           
             Made
             vnder
             the
             Law.
             
          
           
             1.
             
             Tim.
             1.9
             .
          
           
             Col.
             2.14
             .
          
           
             Gal.
             5.3
             .
          
           
             Luke
             .
             2.21
             .
          
           
             Col.
             2.14
             .
          
           
             Ioh.
             1.14
             .
          
           
             2.
             
             Cor.
             5.21
             
          
           
             Verse
             5.
             
          
           
             Eph●
             .
             2.12
             .
          
           
             That
             hee
             might
             redeeme
             them
             that
             were
             vnder
             the
             Lawe
             .
          
           
             Rom.
             7.14
             .
          
           
             1.
             
             Pet.
             1.18
             19.
             
          
           
             Mat.
             20.28
             
          
           
             That
             wee
             might
             receiue
             the
             Adoption
             of
             Children
             
          
           
             2.
             
             Pet.
             1.4
             .
          
           
             2
             Sam.
             7.19
             .
          
           
             Es.
             9
             .
             7●
             
          
           
             Heb.
             1
             .
             3●
             
          
           
             Mat.
             17.5
             .
          
           
             Heb.
             ●
             .
             10
             .
          
           
             Heb.
             1.2
             .
          
           
             Rom.
             8.17
             .
          
           
             Ezek.
             47.3
             ,
             4
             ,
             5.
             
          
           
             Esa.
             9.3
             .
          
           
             Psal.
             89.15
             .
          
           
             Luk.
             10.24
             .
          
           
             Psal
             144.5
             .
          
           
             Esa.
             64
             1.
             
          
           
             Psal.
             2.12
             .
          
           
             Psal.
             40.7
             .
          
           
             Gen.
             49.10
             
          
           
             Psal.
             116.12.13
             .
          
           
             Mat.
             26.28
             .
          
           
             1.
             
             Cor.
             12.13
             .
          
           
             Ephe.
             4.30
             .
          
           
             2.
             
             Cor.
             6.2
             .
          
           
             Ioh.
             1.16
             .
          
           
             Apo.
             10.6
             .
          
           
             Ephe.
             1.23
             .
          
           
             1.
             
             Cor.
             15.28
             .
          
           
             Mat.
             25.21
             .
          
        
      
    
  

