A briefe catechisme concerning church-governemnt. By that Reverend Divine Mr. Iohn Robinson, and may fitly be adjoyned to Mr. Perkins six Principles as an appendix thereto.
Robinson, John, 1575?-1625.

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A91890 R208369 (Thomason E1105_1). civilwar no A briefe catechisme concerning church-governemnt.: By that Reverend Divine Mr. Iohn Robinson, and may fitly be adjoyned to Mr. Perkins six Robinson, John 1642 4677 5 15 0 0 0 0 43 D The rate of 43 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words.
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A
BRIEFE
CATECHISME
CONCERNING
CHVRCH-GOVERNMENT

That
Reverend
Divine
Mr.

IOHN
ROBINSON
,
and
may
fitly
be
adjoyned
to
Mr.
PERKINS
six

Principles

as
an

Appendix

thereto
.

1
TIM.
3.
14.

These
things
I
write
hoping
to
come
unto
thee
shortly
.

1
TIM.
3.
15.

But
if
I
tarry
long
,
that
thou
mayst
know
how
thou
oughtest
to
behave
thy selfe
in
the
house
of
God
,
which
is
the
Church
of
the
living
God
,
the
pillar
and
ground
of
the
truth
.

LONDON
,

Printed
in
the
yeare
,
1642.

AN
APPENDIX

TO
Mr.

PERKINS
HIS
SIX
PRINCIPLES

Of
Christian
Religion
.

VNTO
the
former
Principles
published
by
that
Reverend
man
Mr.

William
Perkins
,

fully
containing
what
every
Christian
is
to
beleeve
touching

God

and
himselfe
,
I
have
thought
it
fit
for
the
good
,
especially
of
those
over
whom
I
am
set
,
(
the
younger
sort
of
whom
I
have
formerly
catechised
in
private
,
according
to
the
same
Principles
)
to
annex
a
few
other
,
touching
the
more
solemne
fellowship
of
Christians
,

the
Church
of

God
,

as
being
a
divine
institution
,
the
spirituall

Paradise

and

Temple
of
the
living
God
;

in
which
his
most
solemne

Services

are
to
bee
performed
:
and
to
which
he
addeth
daily
such
as
shall
be
saved
;
promising
to
dwell
in
the
middest
of
them
by
his
most
powerfull
and
gracious
presence
.

Question
.

VVHat
is
a
Church
?

Ans.

A
company
of
faithfull
and
holy
people
(
with
their
seed
)
called
by
the
Word
of

God

into
publick
covenant
with
Christ
,
and
amongst
themselves

for
mutuall
fellowship
in
the
use
of
all
the
meanes
of
Gods
glory
and
their
salvation
.

Of
what
sort
or
number
of
people
must
this
company
consist
?

It
is
all
one
whether
they
be
high
or
low
,
few
or
many
,
so
as
they
exceed
not
such
a
number
,
as
may
ordinarily
meet
together
in

one
place
for
the
worshipping
of
God
,
and
sanctification
of
the
Lords
day
.

Qu.

What
are
the
reasons
why
the
Church
must
consist
of
faithfull
and
holy
persons
?

First
the

Scriptures
every where
so
teach
.

The

Church
is
the
body
of
Christ
,
all
whose
members
therefore
should
be
conformable
in
some
measure
to
him
their
head
.

3
Onely
such

worshippers
please
God
as
are
accepted
of
him
and
have
right
to
the
covenant
of
grace
and
seales
thereof
.

But
are
not
hypocrites
mingled
with
the
faithfull
in
the
Church
?

None
ought
to
bee
by
the
word
of
God
:
and
where
such
are
they
are
not
truly
added
by
the
Lord
to
the
Church
,
but
doe

creepe
in
through
their
owne
hypocrisie
,
and
not
without
the
Churches
sin
also
,
if
they
may
bee
discerned
to
be
such
.

Qu.

By
what
meanes
is
the
Church
gathered
?

By
the
word
preached
and
by
faith
received
of
them
that
heare
it
.

Qu.

Is
every
beleever
a
member
of
the
visible
Church
?

,
but
he
must
also
by
his
personall
and
publick
profession
adjoyne
himselfe
to

some
particular
fellowship
and
societie
of
Saints
.

Qu.

How
prove
you
the
Seed
of
the
faithfull
to
be
of
the
Church
with
them
?

By
the

covenant
which
God
made
with

Abraham

and
his
seed
:
which
was
the
covenant
of
the
Gospell
and
confirmed
in

Christ
;

the

†

seale
thereof
circumcision
,
being
the
seale
of
the
righteousnesse
of
Faith
.

Qu.

What
are
the
essentiall
markes
of
the
Church
?

Faith
and
Order
,
as
the
Church
in
them
may
be
scene
and
beheld
to
walke
in

Christ
Iesus

whom
shee
hath
received
:
Faith
professed
in
word
and
deed
,
shewing
the
Matter
to
bee
true
:
and
Order
in
the
holy
things
of
God
,
shewing
the
Forme
to
bee
true
,
which
are
the
two
essentiall
parts
of
the
Church
.

Qu.

Are
not
the
preaching
of
the
word
and
administring
of
the
Sacraments
certain
marks
of
the
true
Church
?

No
:
for
the
word
may
(
and
that
rightly
)
be
preached
to
assemblies
of
unbeleevers
for
their
conversion

:
as
may
the
Sacraments
also
(
though
unjustly
)
bee
administred
unto
them

,
and
so
be
made
sying
signes
.
Besides
,
the
true
Church
may
for
a
time
want
the
use
of
divers
ordinances
of
God
,
but
hath
alwayes
right
unto
them
;
as
may
also
the
false
Church
usurpe
and
abuse
them
but
without
right
.

Qu.

What
are
the
meanes
in
and
by
which

Christ

and
the

Church

have
fellowship
together
?

In
the
gifts
of
the
Spirit
of

Christ
.

In
the
offices
of
ministery
given
to
the

Church
.

In
the
workes
done
in
and
by
those
gifts
and
offices
.

Qu.

Wherein
standeth
this
communion
of
the
Spirit
?

In
the
in-dwelling
and
operation
of
the
gifts
and
graces
thereof
conveyed
from

Christ

as
the
head
,
unto
the

Church

as
his
body
,
and
members
one
of
another
:
Whence
ariseth
that
most
streit
and
divine
conjunction
,
by
which
,
as
by
the
civill
bond
of
marriage
,
the
man
and
wife
are
one
flesh
:
so
they
who
are
thus
joyned
to

Christ

are
one
spirit

Qu.

How
many
are
the
offices
of
ministery
in
the

Church
?

Five
:
(
besides
the
extraordinary
offices
of
Apostles
,
Prophets
and
Evangelists
,
for
the
first
planting
of
the

Churches
,

which
are
ceased
,
with
their
extraordinary
gifts
.
)

Qu.

How
is
that
proved
?

Partly
by
the

Scriptures
,
which
both
mention
them
expresly
,
and
describe
them
by
their
principall
gifts
,
and
workes
:
and
partly
by
Reason
agreeable
to
the
Scriptures
.

Qu.

Shew
me
which
those
officers
bee
,
with
their
answerable
gifts
and
workes
.

The
Pastor
,
to
whom
is
given
the
gift
of
wisedome
for
exhortation
.
2.

The
Teacher
,
to
whom
is
given
the
gift
of
knowledge
for
doctrine
.
3.

The
governing
Elder
,
who
is
to
rule
with
diligence
.
4.

The
Deacon
,
who
is
to
administer
the
holy
treasure
with
simplicitie
.
5.

The
Widow
,
or
Deaconesse
,
who
is
to
attend
the
sick
and
impotent
,
with
compassion
and
cheerefulnesse
.

Qu.

What
is
the
Reason
for
the
proving
of
these
ministeries
?

Because
all
these
are
usefull
and
necessary
,
and
these
alone
sufficient
for
the

Church
;

as
being

the
most
perfect
societie
and

body
of

Christ
,

which
neither
faileth
in
that
which
is
necessary
,
nor
exceedeth
in
any
thing
superfluous
.

Qu.

Whence
ariseth
the
usefulnesse
and
sufficiency
of
these
ministeries
in
the
Church
?

From
the
condition
partly
of
the
soules
,
and
partly
of
the
bodies
of
the
members
.

Qu.

How
doth
that
appeare
?

In
the
soule
is
the
facultie
of
understanding
,
about
which
the
Teacher
is
to
be
exercised

for
information
by
doctrine
.
2.

The
will
and
affections
:
upon
which
the

Pastor
is
especially
to
work
by
exhortation
and
comfort
.
3.

Because
that
doctrine
and
exhortation
without
obedience
,
are
unprofitable
,
the
diligence
of
the
ruling
Elder
is
requisite
for
that
purpose
.

Qu.

How
are
the
other
two
Ministeries
to
be
exercised
?

As
the
Church
consisteth
of
men
,
and

they
of
soules
and
bodies
,
so
are
the
Deacons
out
of
the
Churches
treasure
,
and
contribution
to
provide
for
the
common
uses
of
the
Church
,
reliefe
of
the
poore
,
and
maintenance
of
the
Officers
;
as
are
the
widowes
to
afford
unto
the
sick
and
impotent
in
body
(
not
able
otherwise

to
help
themselves
)
their
cheerefull
and
comfortable
service
.

Qu.

Wherefore
call
you
those
Offices
by
the
name
of
Ministeries
,
or
Services
?

For
two
causes
:
1.

For
that
they
are
no
Lordships
,
but
services
of
Christ
,
and
of
the

Church
.

Because
they
consist
in
administring
only
of
those
things
which
are
Christs
,
and
the
Churches
under
him
.

By
whom
are
these
Officers
to
have
their
outward
calling
?

By
the
Church
whereof
they
are
members
for
the
present
,
and
to
which
they
are
to
administer
.

How
doth
that
appeare
?

The
Apostles
who
taught
onely
Christs
Commandements
,
so
directed
the
Churches

The
people
amongst
whom
they
have
been
conversant
can
best
judge
of
their
fitnesse
,
both
in
respect
of
their
Persons
and
families
.

3
It
furthereth
much
the
diligence
and
saithfulnesse
of
the
Minister
,
that
they
whose
Minister
hee
is
have
freely
chosen
him
,
as
unto
whom
under
Christ
they
commit
the
most
pretious
treasure
of
their
soule
:
as
also
it
binds

the
people
to
greater
love
and
conscience
of
obedience
of
him
and
his
ministry
,
whom
themselves
have
made
choyce
of
.

The
Church
being
a
most
free
Corporation
spirituall
under
Christ
the
Lord
,
is
in

all
reason
and
equity
to
chuse
her
ministers
and

†

servants
under
him
unto
whom
also
shee
is
to
give
wages
for
their
service
and
labour
.

Qu.

Is
this
outward
calling
of
simple
necessity
for
a
true
Church
officer
?

Yea
,
as
for
the
Magistrate
in
the
City
and
Common-wealth
;
or
steward
in
the
family
:
without
which
they
usurp
their
places
,
how
excellent
soever
,
whether
in
their
gifts
or
workes
.

What
if
the
Officer
bee
found
unfaithfull
in
his
place
?

He
is
by
the
Church
to
bee
warned
to
take
heed
to
his
ministery
hee
hath
received
,

to
fulfill
it
;
which
if
he
neglect
to
doe
,
by
the
same
power
which
set
him
up
,
he
is
to
be

put
downe
and
deposed
.

VVhat
are
the
outward
workes
of
the

Churches

communion
with

Christ

These
six
:
1.

Prayer
.
2.
the
reading
and
opening
of
the
VVord
.
3.
the
Sacraments
.
4.
singing
of
Psalmes
.
5.

Censures
.
6.
contribution
to
the
necessity
of
the
Saints
.

Qu.

Wherefore
put
you
prayer
in
the
first
place
?

Because
by
it
all
the
rest
are
sanctified
to
the
faithfull
.
For
prayer
see
the
end
of
the

fifth
Principle
with
the
exposition
:
onely
adde
this
,
that
in
the
act
of
our
speaking
unto
God
by
prayer
,
wee
are
not
to
use
the
helpe
of

any
booke
,
beades
,
crucifixes
or
the
like
,
to
teach
or
provoke
us
,
but
onely
the
helpe
of
the
spirit
of
adoption
,
and
prayer
,
working
in
our
hearts
effectually
,
and
teaching
us
both
what
and
how
to
pray
as
we
ought
.

Qu.

What
believe
you
touching
the
word
?

Besides
the
things
observed
in
the
fifth
Principle
and
Exposition
;
that
the
whole
written
Word
,
and
it
alone
is
to
be
read
and
opened
in
the
Church
.

Qu.

Wherefore
are
the
whole
Scriptures
to
be
read
and
opened
?

Because
the
whole
Word
of
God
is
pure
,
written
for
our
learning
and
comfort
,
given
by
divine
inspiration
,
and
is
profitable
for
doctrine
,
reproofe
,
correction
and
instruction
,
and
from
which
nothing
may
be

diminished
,

Qu.

How
prove
you
that
the
Scriptures
only
are
to
be
read
,
and
opened
in
the
Church
?

Because
they
alone
are
sufficient
for
faith
,

and
the
obedience
which
is
of
Faith
,
and
able
to
make
the
man
of
God
perfit
,
throughly
furnished
unto
all
good
workes
,
and
unto
which
nothing
may

be
added
.

Qu.

Who
are
to
open
and
apply
the
Scriptures
in
the
Church
?

Principally
the
Bishops
or

Elders
,
who
by
the
Word
of
life
are
to
feed
the
flock
,
both
in
teaching
and
government
.
Secondly
,
such
as
are
out
of
office
,
in
the
exercise
of
Prophesie
.

Qu.

How
is
that
exercise
proved
in
the
Scriptures
?

examples
in
the
Iewish
Church
,
where
men
though
in
no
office
,
either
in
Temple
or
Synagogue
,
had
liberty
publiquely
to
use
their
gifts
.

By
the
Commandement
of
Christ
and
his
Apostles
.

3
By
the
prohibiting
of

women
(
not
extraordinarily
inspired
)
to
teach
in
the
Church
:
herein
liberty
being
given
unto
men
their
husbands
,
or
others
.

4
By
the
excellent
ends
,
which
by
this
meanes
are
to
be
obtained
:
as
1

The
glory
of
God
in
the
manifestation
of
his
manifold
graces
.
2.

That
the
gifts
of
the
spirit
in
men
be
not
quenched
.
3.

For
the
fitting
and
triall
of
men
for
the
Ministery
.
4.

For
the
preserving
pure
of
the
doctrine
of
the
Church
,
which
is
more
endangered
,
if
some
one
or
two
alone
may
onely
be
heard
,
and
speake
.
5.

For
debating
and
satisfying
of
doubts
,
if
any
doe
arise
.
6.

For
the
edifying
of
the
Church
,
and
conversion
of
others
.

Qu.

VVho
is
a

Prophet

in
this
sence
?

He
that
hath
the
gift
of
the
spirit
to
speake

unto
edification
,
exhortation
and
comfort
.

Qu.

VVhat
is
the
order
of
this
exercise
?

That
it
be
performed
af●er
the
publique
Ministery
by
the
teachers
,
and
under
their
direction
and
moderation
:
whose
duty
it
is
,
if
any
thing
be
obscure
to
open
it
:
if
doubtfull
to
cleare
it
:
if
unsound
to
refuse
it
:
if
unperfit
to
supply
what
is
wanting
,
as
they
are
able
.

Qu.

What
believe
you
touching
the
Sacraments
further
then
is
observed
in
the
former

Principles
?

That
they
are
to
be
dispensed
according
to
the
tenure
of
the
Covenant
of
grace
,
whereof
they
are
seales
:
in
respect
both
of
the
persons
to
whom
,
and
of
the
ends
for
which
they
are
to
be
administred
.

Qu.

VVhich
are
those
persons
?

The
faithfull
and
their
seed
.

Qu.

May
all
the
faithfull
partake
in
the
Sacraments
?

No
,
except
they
be
also
added
to
some
particular
congregation
,
unto
which
the
publique
ordinances
and
Ministery
doth
appertaine
.

VVhich
are
the
ends
and
uses
of
the
Sacraments
?

The
first
is
from
God
to
the
Church
,
opened
in
the
exposition
of
the
fifth

Principle
,

where
it
is
shewed
what
a
Sacrament
is
.
The

second
is
from
the
Church
to
God
,
in
which
it
testifieth
the
acceptance
of
the
Covenant
,
and
bindeth
it selfe
to
the
performance
of
the
conditions
.
The
third
is
in
respect
of
the
members
themselves
mutually
,
as
being
badges

of
their
association
.
The
fourth
in
respect

of
all
other
Assemblies
,

betweene
whom
and
the
Churches
,
they
are
notes
of
distinction
.

Qu.

VVhat
is
required
touching
singing
of
Psalmes
in
the
Church
?

That
they
be
such
as
are
parts
of
the
word
of
God
,
formed
by
the
Holy
Ghost
into

Psalmes
or
Songs
,
which
many
may
conveniently
sing
together
,
exhorting
and
admonishing
themselves
mutually
with
grace
in
their
hearts
.

Qu.

VVhat
believe
you
touching
the
censure
of
excommunication
?

That
it
is
to
be
used
by
every
particular
Church
,
according
to
the
rules
of
Christ
.

Qu.

How
prove
you
this
power
to
be
in
every
particular
congregation
?

By
the
donation
and
gift
of
Christ
the
Lord
.
2.

The
particular
Church
of

Corinth

had
this
power
,
for
the
neglect
whereof
it
is
reproved
by
the
Apostle
.
3.

Every
particular
Church
hath
right
to
the
VVord
,
Sacraments
and
Prayer
,
within
it selfe
,
which
are
greater
,
and
therfore
to
this
which
is
lesser
then
they
.

Qu.

VVhat
are
the
rules
of
Christ
for
excommunication
?

The
sin
thus
to
be
censured
must
be

scandalous
,
and
the
person
obstinate
after
due
conviction
and
patience
used
.

The
Church
excommunicating
must
bee
that
particular
congregation
gathered
together
in
the
name
of
Christ
,
whereof
the
sinner
is
a
member
.

Qu.

How
prove
you
that
by
the
Church

Math.

18.
is
not
meant
the

Bishop
,

Presbytery

representing
the
body
?

One
man
cannot
be
a
Church
,
which
as
Christ
teacheth
,

vers.

19.
20.
must
be
a
company
,
how
small
soever
,
gathered
together
in
his
name
.

The
word
there
used
never
signifieth
in
the
Scriptures
,
an
Officer
or
Officers
,
excluding
the
people
.

The
Apostle
1.

Cor.

5.
expounds
Christs
meaning
to
be
of
the
whole
body
come
together
.

The
Elders
being
publique
Officers
,
are
to
exercise
the
solemne
workes
of
their
Office
,
and
particularly
the
worke
of
rebuking
them
that
sinne
,
openly
and
before
the
Church
,
both
that
others
may
feare
,
and
the
Church
of
Faith

consent
to
the
excommunication
:
and
therefore
cannot
represent
the
Church
being
actually
present
.

A
Representative
Church
in
a
case
of
faith
and
conscience
without
the
consent
of
the
represented
in
the
particular
decree
establisheth
the
Popish
doctrine
of
implicit
Faith
.

Qu.

What
is
the
order
of
proceeding
in
this
Censure
?

That
the
Brother
offending
privately
be
admon●shed
privately
,
and
after
(
without
his

repentance
)
with
a
witnesse
or
two
who
may
give
testimony
both
of
the
offence
and
admonition
and
lastly
,
that
by
the
brother
admonishing
with
his
witnesses
,
the
sinner
(
remaining
obstinate
,
)
complaint
be
made
to
the
Church
:
which
last
complaint
alone
is
sufficient
in
publike
offences
.

Qu.

VVhat
Order
is
to
be
observed
after
complaint
thus
made
?

The

Elders

as
the
govenours
of
the
Church
,
are
by
the
Scriptures
clearely
to
convince
,
and
seriously
to
admonish
and
exhort
the
offender
:
and
upon
his
impenitency
(
with
due
conviction
and
patience
:
)
to
decree
against
him
the
sentence
of
Excommunication
:
and
lastly
,
with
the
peoples
free
consent
to
pronounce
and
execute
the
same
.

Qu.

How
appeareth
the
necessity
of
this
ordinance
?

Many
wayes
.
1.

By
the
commandement
of
Christ
,
and
practise
of
the
Apostolicall

Churches
.

For
the
glory
of
Christ
,
which
is
much
impeached
by
the
prophanesse
of
those
who
profesle

his
service
.

For
the
humbling
of
the
sinner
,
and
for
the
salvation
of
his
soule
.

To
prevent
the
infection
of
others
.

That
by
the
zeale
and
holinesse
of
the
Church
,
they
without
may
be
gayned
to
the
Gospell
.

Qu.

How
is
the
Church
to
walke
towards
a
person
excommunicated
?

So
as
they
may
make
him
ashamed
by

withdrawing
from
him
in
all
spirituall
Communion
,
and
ciuill
familiarity
also
,
so
farre
as
may
be
,
without
the
violation
of
any
naturall

or
civill
bond
.

What
is
to
be
observed
for
the
Churches
contribution
?

That
in
their
publique
meeting
every

first
day
of
the
week
,
they
contribute
,
as
God
hath
prospered
them
,
to
the
publique
Treasury
,
by
the
Deacons
to
be
received
and
distributed
,
as
there
is
need
,
to
the
reliefe
of
the
poore
,
maintenance

of
the
Ministery
,
and
other
necessary
uses
of
the

Church

first
,
and
after
of
others
also
,
as
need
requireth
.

And
whosoever
will
walke
according
to
this
rule
,
peace
be
upon
them
,
and
mercy
,
and
upon
the
Israel
of
God
,

Galath.
6.
16.

1.
CANT.
6
,
7
,
8.

Looke
not
upon
me
because
I
am
black
,
because
the
Sun
hath
looked
upon
me
:
my
mothers
Children
were
angry
with
me
,
they
made
me
the
keeper
of
the
vineyards
,
but
mine
owne
vineyard
have
I
not
kept
.

Tell
me
(
O
thou
whom
my
soule
loveth
)
where
thou
feedest
,
where
thou
makest
thy
flock
to
rest
at
noone
:
for
why
should
I
be
as
one
that
turneth
aside
by
the
flocks
of
thy
companions
?

If
thou
know
not
(
O
thou
fairest
amongst
women
)
go
thy
way
forth
by
the
footsteps
of
the
flocke
,
and
feed
thy
kids
beside
the
shepheards
tents
.

Isa.
60.
12
,
13.

The
Nation
and
Kingdome
that
will
not
serve
thee
,
shall
perish
.

I
will
beautify
the
place
of
my
sanctuary
,
and
will
make
the
place
of
my
feet
glorious
.

Psal.
27.
4.

One
thing
I
asked
,
&c.

I.
ROBINSON
.

Notes, typically marginal, from the original text

Notes for div A91890e-170

Rev.

2.
7.
2

Cor.

6.
16.

Rom.

9.
4.

Act.

2.
47.

Mat.

18.
17.
18.
20.
2

Cor.

6.
16.

z
M.
3.
28.

Matth.

28.
17.
19.

*
1

Cor.

11.
17.
18.
20.

&c.

14.
23.

Act.

20.
7.

Levit.

20.
26.

Rom.

17.
8.
1

Cor.

1.
2.

Phil.

1.
1.
to

vers.

●h
Eoh.

1
22.

●col
.

1.
18.

Iohn

4.
23

Prov.

15.
5.

Hob
,

8.
8.
10.

&c.

Iude.
v.

Eze.

44.
7.

Mat.

28
19.
20.

Act

2.
14.

&c.
&
cap.

11.
19.
20.
21.

Rom.

1.
5.
1

Cor.

15.
1.

Act.

19.
1.
and
5.
13
14.

Act.

2.
21.
47.

&
Cap.

8.
37.

19.
1.
9.
16.

9.
26
27.

Act.

17.
1
,
2
,
3
,
4.
with
1

Thes.

1.
1.

Gen.

17.
7.

&c.
Luk.

1.
72.
73.

Gal.

3.
8.
16
,
17.

†

Rom

4.
11

Col.

2.
5
,
6.
1

Pet.

2.
5.
with
5.
1.
2.

g
As
true
matter
and
Forme
,
or
two
essentiall
parts
of
other
things
.
As
of
a
house
,
Temple
,
Tabernacle
.

Exod.

2.
6.
1.
to
7.

Mat.

28.
19.

Mar.

16.
15.

Act.

14.
7.
14.

17.
22.

&c.

Gen.

34.
24.

Sichemites
.
2

Kings

17.
25.
27.

&c.
Hos.

1.
9.
with

Psal.

50.
16.

Rom.

9.
4.
5.

k
1

Cor.

12.
3.
4.
5.
6.

Eph.

2.
12.

&
chap.

4.
15.
16.

Col.

3.
19.

m
1

Cor.

6.
17.

Eph.

5.
23.
to
30
,
31
,
32.

Rom.

12
7.
8.
1

Ti.

3.
1.
8
with
5.
3.
9.
17.

Eph.

4.
11.

Or
the
Exhorter
.

Rom.

12.
8.

Or
the
Exhorter
.
1

Cor.

12.
8

Rom.

12.
7.
1

Tim.

5.
17.

Act.

6.
1.
3
1

Tim.

3.
8.
●0
.

&
cap.

5.
3.
9.
10.

Rom.

16.
1.

p
1

Cor.

12.
27.

Eph.

12.
12.

{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}

vers.
19.

{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}

Rom.

12.
7.
8.

q
Or
Exhorter
,

Ibidem
.

Act.

6.
1.
3
and
4.
35.

Gal.

6.
6.

{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}
{non-Roman}

.
1

Tim.

5.
18.

Tim.

5.
3.
9.

Mat.

20.
25
,
26
,
27.
2

Cor.

4.
5.
1

Cor.

4.
1.

&
cap.

3.
21
,
22
,
23.

Act.

1.
15.
23.

&
cap.

6.
1.
2.
3.
5.

&
cap.

14.
23.

Greek
.
Act.

1.
21.

6.
3.
1

Tim.

3.
2
,
3
,
4
,
5.

Heb.

13.
17.

Eph.

2.
12.
19.

†
1

Co.

12.
27.
2

Cor.

4
,
5.
1

Tim.

5.
17
18.
1

Cor.

9.
7.
9.

Heb.

5.
4
,
5

Col.

4.
17

*
Being
dealt
with
as
a
Brother
,

Math.

18.
15.
17.

Tim.

2.
1.

4
,
5.

Iude
vers.

20.

Zach.

12.
10.

Rom.

8.
15.
26.

Prov.

30.
5.

Rom.

15.
4.
2

Tim.

3.
16

Deut.

4.
2.

Rev.

21.
19.

Rom.

16
,
17.

Heb.

11.
6.

Ioh.

20.
31.
2.

Tim.

3.
16
,
17.

Prov.

30.
6.

Deut.

4.
3.

Rev.

21.
19.

Act.

20
17
,
28.

Tit

1.
5
,
7.

Luke

2
:
42.
46
,
47
,

&
cap.

4.
16
,
17
,
18.

Act.

8
,
4
,

&
cap.

11.
19
,
20
,
21
,

&
cap.

13
,
14
,
15
,
16.

&
cap.

18.
24
,
25
,
26.

Luke

9.
1.

&
cap.

10.
1.

Rom.

2.
6.
1
,

Pet.

4.
10
,
11.
1.

Cor.

14.
1.

h
1.

Tim.

2.
11
,
12
,
1
,

Cor
,

14.
34
,
35.
11.

Pet.

4.
10
,
11.

Thes.

5.
19.
1

Tim.

3.
2.
1

Cor.

14.
35.

Act.

2
,
42.

Luke

4.
22
,
23.
1.

Cor.

14.
4.
24
,
25.
1

Cor.

14.
3.
37.

Act.

13.
15.

Gen.

17.
7.
1

Cor.

7
,
14.

Act
,

2
,
41
,
42.
47.

Act.

5.
13.
14
,

Rom
,

9.
4
,

Deut.

12
,
5
,
13.

Gen.

17
,
9
,
10.

Cor
,

12
,
13.

Iudg.

14.
4.

Iudg.

14.
4.

Math
,

26
,
30.

Eph.

5
,
19.

Col.

3.
16.

Math.

18.
17
,
18
,
19.
1

Cor.

Rev.

2
,
&
3.

Math.

18.
15.
1

Cor.

5.
11.

Math.

18.
15
,
16
,
17.
19.
1

Cor
,

5.
4.
5.
11.

Tim.

5.
20.

Mat.

18.
15.

Mar.

18.
15
1

Cor.

5.
4.

Rom.

2.
24.

e
1

Cor.

5.
5.
vers.
7.
8.

Heb.

12.
15.

Thes.

3.
6.
11.

Cor.

5.
11

Cor.

16.
1.

Act.

5.
1.

Gal.

6.
10.

Rom.

15.
26.