The judgment of an anonymous writer concerning ... I. a law for disabling a papist to inherit the crown, II. the execution of penal laws against Protestant dissenters, III. a bill of comprehension : all briefly discussed in a letter sent from beyond the seas to a dissenter ten years ago.
         Hickes, George, 1642-1715.
      
       
         
           1684
        
      
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         58249
         
           
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             The judgment of an anonymous writer concerning ... I. a law for disabling a papist to inherit the crown, II. the execution of penal laws against Protestant dissenters, III. a bill of comprehension : all briefly discussed in a letter sent from beyond the seas to a dissenter ten years ago.
             Hickes, George, 1642-1715.
             L'Estrange, Roger, Sir, 1616-1704.
          
           
             The second edition.
          
           [4], 30, [1] p.
           
             Printed by T.B. for Robert Clavel and are to be sold by Randolph Taylor ...,
             London :
             1684.
          
           
             Written by George Hickes. Also ascribed to R. L'Estrange by the Nat. Lib. of Scot. Cf. Halkett & Laing (2nd ed.).
             Advertisement on p. [1] at end.
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
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         eng
      
       
         
           Dissenters, Religious -- England.
           Great Britain -- Kings and rulers -- Succession.
        
      
    
     
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           THE
           JUDGMENT
           OF
           AN
           
             Anonymous
             Writer
          
           .
           CONCERNING
           These
           following
           Particulars
           .
        
         
           I.
           A
           Law
           for
           Disabling
           a
           Papist
           to
           Inherit
           the
           Crown
           .
        
         
           II.
           The
           Execution
           of
           
             Penal
             Laws
          
           against
           
             Protestant
             Dissenters
          
           .
        
         
           III.
           A
           Bill
           of
           Comprehension
           .
        
         
           All
           Briefly
           Discussed
           
             In
             a
             Letter
             sent
             from
             beyond
             the
             Seas
             to
             a
          
           Dissenter
           ,
           
             ten
             Years
             ago
          
           .
        
         
           
             The
             Second
             Edition
          
           .
        
         
           LONDON
           ,
           Printed
           by
           
             T.
             B.
          
           for
           
             Robert
             Clavel
          
           ,
           and
           are
           to
           be
           sold
           by
           
             Randolph
             Taylor
          
           near
           
             Stationers
             Hall.
          
           MDCLXXXIV
           .
        
      
       
         
         
         
           THE
           Bookseller
           TO
           THE
           READER
           .
        
         
           THIS
           Little
           Book
           was
           first
           Printed
           in
           the
           Year
           1674.
           
           Who
           the
           Author
           of
           it
           was
           ,
           I
           cannot
           tell
           ,
           nor
           dare
           I
           presume
           to
           conjecture
           .
           When
           it
           came
           out
           first
           it
           was
           received
           as
           the
           last
           thing
           that
           was
           written
           by
           a
           
             Late
             Learned
          
           and
           
             Right
             Honourable
             Author
          
           ,
           who
           was
           in
           France
           at
           that
           time
           ,
           and
           since
           hath
           been
           cited
           ,
           as
           if
           it
           had
           been
           his
           ,
           and
           I
           was
           so
           carried
           away
           with
           the
           common
           Opinion
           ,
           that
           I
           was
           almost
           perswaded
           to
           print
           it
           under
           his
           Name
           ,
           especially
           having
           heard
           ,
           that
           the
           
             Late
             Firebrand
             of
             the
             Nation
          
           ,
           The
           Earl
           of
           Shaftsbury
           always
           took
           it
           for
           his
           :
           But
           as
           I
           was
           ready
           to
           put
           it
           to
           the
           Press
           ,
           a
           Gentleman
           ,
           to
           whom
           I
           communicated
           my
           Design
           ,
           did
           assure
           me
           he
           was
           not
           the
           Author
           of
           it
           ,
           but
           another
           Person
           ;
           but
           because
           I
           cannot
           speak
           upon
           Assurance
           ,
           for
           
           fear
           of
           mistake
           ,
           I
           will
           not
           so
           much
           as
           hint
           to
           the
           Reader
           ,
           whom
           I
           think
           him
           to
           be
           .
           I
           was
           perswaded
           by
           a
           Learned
           Gentleman
           ,
           as
           ignorant
           of
           the
           Author
           as
           myself
           ,
           to
           give
           it
           a
           
             New
             Impression
          
           ;
           and
           by
           this
           small
           Pamphlet
           ,
           which
           came
           out
           so
           long
           since
           ,
           the
           
             Republican
             Party
          
           might
           have
           seen
           ,
           that
           there
           were
           good
           Men
           in
           the
           NATION
           ,
           who
           would
           not
           sit
           idle
           ,
           and
           see
           them
           run
           down
           the
           Government
           :
           For
           if
           a
           
             Loyal
             Subject
          
           at
           such
           a
           distance
           did
           Ten
           years
           since
           defend
           the
           Succession
           ,
           when
           it
           was
           but
           lightly
           attack'd
           ,
           it
           was
           easie
           to
           foresee
           ,
           that
           there
           would
           be
           great
           Numbers
           to
           defend
           it
           ,
           both
           with
           their
           Pens
           and
           Swords
           ,
           when
           it
           came
           to
           be
           so
           powerfully
           opposed
           .
           
             God
             Almighty
          
           be
           praised
           for
           giving
           the
           KING
           the
           Victory
           over
           the
           Enemies
           of
           the
           Monarchy
           ,
           and
           give
           his
           
             Loyal
             Subjects
          
           Grace
           to
           walk
           worthy
           of
           the
           same
           ,
        
         
           Amen
           .
        
         
           
             Robert
             Clavel
             .
          
        
      
    
     
       
         
         
           A
           LETTER
           sent
           from
           beyond
           the
           Seas
           to
           a
           
             Noted
             Dissenter
          
           .
        
         
           
             Dear
             Cousin
             ,
          
        
         
           I
           Was
           very
           glad
           to
           receive
           your
           Letters
           ,
           but
           very
           sorry
           to
           find
           by
           them
           ,
           that
           you
           are
           still
           so
           extreamly
           desirous
           of
           Innovations
           in
           a
           Government
           so
           well
           Established
           ,
           as
           that
           is
           under
           which
           you
           live
           .
           I
           perceive
           you
           are
           more
           zealous
           then
           it
           becomes
           a
           good
           Subject
           ,
           or
           a
           good
           Christian
           to
           be
           ,
           for
           carrying
           on
           a
           Project
           of
           the
           Earl
           of
           Shaftsbury
           ,
           as
           Unreasonable
           as
           New
           ;
           viz.
           That
           of
           
             Disabling
             a
             Papist
             to
             Inherit
             the
             Crown
             .
          
           For
           doubtless
           that
           proposal
           was
           first
           made
           ,
           and
           afterwards
           promoted
           by
           him
           ,
           the
           last
           Sessions
           of
           Parliament
           ,
           not
           out
           of
           true
           Love
           to
           the
           Reformed
           Religion
           ,
           but
           out
           of
           Spite
           and
           Revenge
           to
           the
           D.
           of
           Y
           —
           Who
           ,
           were
           he
           not
           only
           Papist
           ,
           but
           Heathen
           or
           Mahumetan
           (
           which
           I
           think
           is
           not
           much
           worse
           )
           would
           certainly
           have
           as
           good
           a
           Title
           to
           his
           Crown
           ,
           and
           all
           his
           Temporal
           Rights
           ,
           as
           if
           he
           were
           the
           most
           Orthodox
           and
           Holy
           Christian
           in
           the
           World.
           And
           I
           am
           perswaded
           ,
           that
           my
           zealous
           Lord
           Chose
           would
           not
           be
           willing
           that
           the
           King
           and
           Parliament
           should
           make
           a
           particular
           Act
           ,
           to
           disable
           his
           own
           Posterity
           ,
           to
           Inherit
           the
           great
           Estate
           he
           hath
           got
           ,
           if
           they
           should
           turn
           Papists
           or
           Atheists
           ,
           as
           others
           have
           done
           before
           them
           .
           We
           all
           know
           what
           mischief
           in
           the
           World
           ,
           that
           Damnable
           Doctrine
           has
           made
           ,
           
             That
             Temporal
             Rights
             and
             Inheritances
             depend
             upon
             Saintship
             and
             Grace
             .
          
           
           And
           if
           it
           be
           clear
           from
           Scripture
           (
           as
           nothing
           is
           more
           clear
           )
           that
           a
           King
           ought
           not
           to
           lose
           his
           Crown
           ,
           for
           not
           being
           a
           Christian
           ,
           or
           for
           renouncing
           the
           Christian
           Religion
           as
           Iulian
           did
           ;
           then
           it
           is
           plain
           ,
           that
           neither
           the
           Duke
           nor
           any
           other
           Prince
           ought
           to
           be
           debarred
           from
           the
           Crown
           ,
           which
           is
           the
           greatest
           and
           most
           sacred
           of
           Temporal
           Rights
           ,
           for
           not
           being
           Protestants
           ;
           or
           which
           is
           more
           ,
           for
           renouncing
           the
           Christian
           Religion
           .
        
         
           And
           I
           am
           heartily
           glad
           ,
           that
           God
           gave
           the
           Fathers
           of
           the
           English
           Church
           the
           Grace
           and
           Courage
           to
           defend
           her
           Doctrine
           ,
           in
           opposing
           that
           Unreasonable
           ,
           and
           truly
           Romish
           Proposal
           of
           my
           Lord
           Chose
           ;
           which
           if
           they
           had
           approved
           ,
           and
           defended
           after
           it
           was
           proposed
           ,
           they
           had
           truly
           acted
           in
           that
           like
           Prelats
           Popishly
           affected
           ,
           and
           really
           shewed
           themselves
           to
           be
           what
           their
           Adversaries
           would
           fain
           perswade
           the
           World
           ,
           they
           are
           .
           For
           't
           is
           the
           Romish
           Church
           ,
           and
           her
           Doctors
           ,
           which
           maintain
           ,
           
             That
             Kings
             Excommunicated
             ,
             or
             Heretick
             Kings
             ,
             or
          
           (
           which
           is
           all
           one
           )
           
             that
             Kings
             that
             renounce
             the
             Apostolick
             Faith
             ,
             ought
             to
             be
             Deprived
             and
             Deposed
             .
          
           But
           't
           is
           the
           Church
           of
           England
           that
           maintains
           the
           contradiction
           of
           that
           Unscriptural
           ,
           Unevangelical
           Principle
           ;
           and
           thinks
           her self
           as
           much
           obliged
           to
           submit
           her self
           to
           a
           
             Heathen
             ,
             Atheistical
             ,
             Heretical
          
           ,
           or
           
             Popish
             Prince
          
           ,
           where
           she
           can
           ,
           as
           to
           an
           Orthodox
           King
           ;
           and
           where
           she
           cannot
           ,
           she
           thinks
           her self
           obliged
           to
           suffer
           ,
           as
           her
           Saviour
           ,
           like
           a
           Lamb
           brought
           to
           the
           slaughter
           ;
           and
           dares
           pretend
           to
           take
           up
           no
           Arms
           but
           those
           of
           the
           
             Primitive
             Christians
             (
             
               Whose
               true
               Copy
               she
               is
            
             )
             Tears
             ,
             Arguments
          
           and
           Prayers
           .
           I
           say
           ,
           it
           is
           the
           Church
           of
           England
           ,
           
           that
           is
           of
           this
           Judgment
           ,
           and
           neither
           the
           Church
           of
           Rome
           ,
           nor
           the
           Kirk
           of
           Scotland
           ;
           both
           of
           which
           have
           actually
           Excommunicated
           and
           
             Deposed
             Lawful
          
           and
           
             Rightful
             Princes
          
           ,
           under
           the
           Notion
           of
           being
           Hereticks
           ,
           and
           Enemies
           to
           Christs
           Kingdom
           ;
           forgetting
           both
           alike
           the
           Precepts
           and
           Examples
           of
           our
           Saviour
           and
           his
           Apostles
           ,
           on
           which
           the
           Church
           of
           England
           hath
           grounded
           the
           contrary
           Doctrine
           ,
           as
           well
           as
           on
           right
           reason
           .
        
         
           Our
           Saviour
           ,
           though
           God
           rendred
           unto
           the
           Heathen
           Caesar
           the
           things
           that
           were
           Caesar's
           ;
           he
           owned
           his
           right
           to
           the
           Empire
           ,
           both
           by
           word
           and
           deed
           ,
           although
           he
           were
           but
           the
           adopted
           Successor
           of
           the
           greatest
           Usurper
           that
           ever
           was
           in
           the
           World.
           Nay
           furthermore
           ,
           he
           owned
           and
           submitted
           to
           the
           procuratory
           Power
           of
           Pilate
           ,
           who
           acted
           but
           by
           Commission
           from
           the
           Emperour
           Tiberius
           ;
           who
           (
           if
           there
           be
           any
           truth
           in
           the
           Character
           of
           Tacitus
           )
           was
           one
           of
           the
           greatest
           Tyrants
           ,
           and
           most
           wicked
           men
           that
           ever
           the
           World
           saw
           .
           And
           as
           for
           St.
           Paul
           ,
           there
           is
           no
           Article
           of
           our
           Religion
           ,
           not
           even
           that
           ,
           
             that
             Iesus
             Christ
             is
             the
             Son
             of
             God
             ,
          
           more
           clear
           in
           his
           Epistles
           ,
           than
           that
           
             Every
             Soul
             should
             be
             subject
             to
             the
             Higher
             Powers
             ;
             that
             we
             should
             Obey
             ,
             not
             only
             for
             Wrath
             ,
             but
             Conscience
             sake
             ;
             that
             whosoever
             resisteth
             ,
             receiveth
             to
             himself
             Damnation
          
           ;
           and
           lastly
           ,
           
             that
             all
             the
             Powers
          
           (
           and
           when
           he
           wrote
           there
           were
           none
           but
           
             Heathen
             Powers
          
           )
           
             were
             ordained
             of
             God.
          
           
        
         
           I
           might
           here
           insist
           upon
           the
           Practice
           of
           the
           Apostles
           ,
           as
           it
           is
           represented
           in
           their
           Acts
           ,
           and
           the
           constant
           Submission
           and
           Sufferings
           of
           the
           
             Primitive
             Christians
          
           ,
           as
           they
           are
           reported
           by
           the
           
             Ecclesiastical
             Fathers
          
           
           and
           Historians
           ;
           but
           the
           Scripture
           it self
           is
           sufficient
           to
           demonstrate
           the
           truth
           of
           this
           Argument
           ,
           which
           the
           Church
           of
           England
           has
           not
           only
           established
           in
           her
           Doctrine
           ,
           but
           her
           Fathers
           and
           Sons
           of
           late
           ,
           maintained
           in
           their
           Practices
           :
           and
           which
           the
           Kirk
           of
           of
           Scotland
           (
           agreeing
           in
           this
           and
           many
           other
           Points
           with
           that
           of
           Rome
           )
           did
           ever
           oppose
           ,
           both
           in
           Word
           and
           Deed.
           And
           since
           that
           Kirk
           and
           Nation
           have
           been
           of
           this
           Opinion
           ,
           we
           need
           not
           wonder
           that
           the
           
             English
             Disciples
          
           of
           their
           Buchanan
           and
           Knox
           have
           practised
           those
           rebellious
           Principles
           ,
           which
           have
           so
           debauched
           and
           corrupted
           the
           Subjects
           of
           the
           Kings
           of
           England
           ,
           as
           to
           make
           them
           be
           proverbially
           called
           ,
           
             The
             Kings
             of
             Devils
          
           :
           And
           which
           the
           Anababtists
           in
           Germany
           improved
           into
           this
           Maxim
           ,
           
             That
             Saintship
             was
             the
             Foundation
             of
             Soveraignty
             ,
             and
             that
             the
             Righteous
             ought
             to
             Inherit
             the
             Earth
             .
          
        
         
           And
           furthermore
           ,
           if
           Crowns
           ought
           to
           descend
           upon
           Protestants
           only
           ,
           then
           it
           is
           but
           just
           ,
           that
           the
           Estates
           of
           all
           Subjects
           whatsoever
           should
           be
           so
           Entailed
           :
           and
           if
           for
           example
           ,
           the
           D
           —
           of
           Y
           —
           must
           be
           cut
           off
           from
           his
           Rights
           ,
           for
           being
           a
           
             Roman
             Catholick
          
           ,
           then
           let
           the
           rest
           of
           the
           Papists
           lose
           theirs
           ;
           they
           are
           all
           alike
           Idolaters
           ,
           and
           let
           them
           all
           alike
           suffer
           .
           And
           ,
           to
           bring
           the
           Case
           to
           your
           own
           House
           ,
           can
           you
           imagine
           that
           you
           your self
           ought
           to
           lose
           your
           Right
           to
           the
           Estate
           you
           have
           ,
           or
           may
           have
           hereafter
           ,
           upon
           that
           supposition
           ,
           that
           you
           should
           turn
           Papist
           ;
           which
           men
           as
           firmly
           resolved
           against
           it
           as
           you
           have
           certainly
           done
           .
           These
           Practises
           and
           Proposals
           are
           such
           ,
           that
           they
           have
           left
           a
           blot
           on
           the
           memories
           of
           some
           men
           ,
           that
           seem
           more
           zealous
           than
           their
           Brethren
           .
           
           And
           I
           am
           glad
           at
           present
           ,
           that
           the
           Religious
           Lord
           Chose
           is
           the
           Chief
           Patron
           and
           Promoter
           of
           such
           an
           Unreasonable
           and
           
             Romish
             Design
          
           .
           It
           is
           unreasonable
           to
           exclude
           a
           Popish
           Heir
           from
           a
           Crown
           ,
           to
           which
           he
           derives
           his
           right
           from
           Popish
           Ancestors
           ,
           and
           I
           have
           more
           than
           ordinary
           reason
           to
           call
           it
           Romish
           ,
           because
           I
           have
           heard
           it
           maintained
           here
           among
           all
           the
           Priests
           I
           converse
           with
           .
           It
           is
           a
           Doctrine
           dearly
           beloved
           by
           the
           Romanists
           :
           And
           put
           but
           the
           Name
           of
           Heretick
           to
           a
           Prince
           here
           ,
           and
           it
           is
           just
           the
           same
           case
           ,
           as
           when
           you
           call
           a
           Prince
           a
           Papist
           in
           England
           ;
           where
           ,
           if
           there
           be
           no
           more
           than
           my
           good
           Lord
           Chose
           that
           are
           Fautors
           of
           this
           
             Romish
             Doctrine
          
           ,
           my
           Country
           is
           in
           a
           far
           better
           case
           than
           I
           thought
           it
           to
           be
           .
           And
           truly
           this
           noble
           Project
           of
           the
           late
           Lord
           Chose
           was
           condemned
           by
           all
           Protestants
           as
           soon
           as
           it
           took
           air
           in
           France
           ;
           not
           only
           for
           that
           it
           was
           an
           Ungospel
           way
           of
           Proceeding
           ,
           and
           savours
           strongly
           of
           the
           Doctrine
           of
           Rome
           ,
           which
           they
           abhor
           ;
           but
           because
           it
           puts
           their
           King
           in
           mind
           of
           a
           Project
           he
           is
           very
           much
           inclined
           to
           ,
           viz.
           To
           make
           a
           like
           Law
           here
           ,
           that
           none
           but
           a
           
             Roman
             Catholick
          
           shall
           ever
           be
           King
           ,
           or
           bear
           any
           Office
           or
           Trust
           in
           the
           Kingdom
           .
           And
           certainly
           ,
           if
           it
           should
           ever
           please
           God
           ,
           for
           our
           sins
           ,
           to
           suffer
           our
           Princes
           to
           backslide
           into
           
             Romish
             Idolatry
          
           and
           Superstition
           ,
           we
           have
           nothing
           to
           do
           ,
           but
           to
           pray
           ,
           and
           like
           our
           Glorious
           Ancestors
           in
           Queen
           Mary's
           days
           ,
           suffer
           quietly
           ,
           when
           we
           cannot
           flie
           .
           And
           therefore
           I
           wonder
           that
           you
           would
           so
           obliquely
           reflect
           upon
           the
           Bishops
           ,
           and
           censure
           them
           for
           doing
           that
           ,
           which
           in
           Honour
           and
           Duty
           ,
           they
           were
           bound
           to
           do
           ,
           and
           represent
           this
           to
           their
           Disgrace
           ,
           
           which
           all
           good
           and
           well
           advised
           Protestan's
           must
           needs
           Command
           them
           for
           ,
           if
           they
           will
           be
           Impartial
           .
        
         
           But
           put
           the
           case
           such
           an
           Act
           were
           made
           ,
           who
           can
           see
           the
           bad
           consequences
           thereof
           ?
           The
           Union
           of
           
             Great
             Brittain
          
           will
           be
           broke
           upon
           it
           ,
           and
           War
           entailed
           upon
           both
           Kingdoms
           ,
           and
           by
           the
           same
           reason
           ,
           that
           none
           but
           a
           Protestant
           shall
           succeed
           now
           ,
           Faction
           still
           increasing
           ,
           none
           perhaps
           within
           a
           while
           ,
           will
           be
           thought
           fit
           to
           Inherit
           the
           Crown
           ,
           but
           a
           Presbyterian
           ,
           &c.
           
           For
           you
           that
           are
           used
           to
           talk
           of
           
             Numbers
             and
             Strength
          
           ,
           can
           best
           tell
           how
           Numerous
           and
           Powerful
           they
           are
           that
           are
           possessed
           with
           as
           firm
           a
           prejudice
           against
           the
           Church
           of
           England
           ,
           as
           the
           Church
           of
           Rome
           it self
           ;
           denying
           Communion
           equally
           with
           both
           ;
           and
           who
           educate
           their
           Children
           in
           perfect
           hatred
           of
           the
           one
           ,
           as
           the
           genuine
           Daughter
           of
           the
           other
           .
        
         
           I
           have
           wrote
           all
           this
           to
           present
           to
           your
           view
           what
           (
           perhaps
           in
           the
           hurry
           of
           Zeal
           )
           you
           have
           not
           had
           time
           to
           consider
           .
           And
           though
           I
           think
           it
           very
           impious
           and
           unreasonable
           ▪
           to
           debar
           any
           such
           Prince
           from
           the
           Crown
           ,
           upon
           this
           account
           ,
           yet
           could
           we
           imagine
           the
           Government
           were
           to
           be
           formed
           again
           ,
           I
           would
           be
           as
           Zeal
           us
           for
           this
           condition
           ,
           as
           the
           greatest
           Zealot
           of
           them
           all
           :
           And
           I
           am
           as
           sorry
           as
           any
           other
           good
           Protestant
           ,
           that
           it
           was
           not
           always
           one
           of
           the
           Fundamental
           Laws
           of
           England
           ,
           though
           now
           it
           be
           too
           late
           to
           make
           it
           such
           .
        
         
           You
           tell
           me
           also
           that
           my
           Lord
           —
           intends
           to
           come
           and
           live
           in
           London
           ;
           I
           suppose
           it
           may
           be
           under
           pretence
           to
           secure
           his
           Person
           from
           the
           Papists
           ;
           but
           I
           
           wish
           it
           may
           not
           be
           with
           a
           design
           to
           act
           over
           the
           same
           things
           ,
           under
           a
           pretence
           of
           securing
           the
           Protestant
           ,
           which
           the
           Duke
           of
           Guise
           acted
           in
           Paris
           ,
           under
           a
           seeming
           Zeal
           to
           secure
           the
           Popish
           Religion
           .
           The
           Reason
           that
           makes
           me
           fear
           it
           ,
           is
           the
           conformity
           of
           our
           times
           in
           England
           with
           those
           in
           France
           ,
           as
           you
           may
           see
           by
           the
           following
           account
           .
        
         
           The
           Duke
           ,
           who
           was
           a
           man
           of
           an
           
             High
             Spirit
          
           ,
           and
           not
           able
           to
           bear
           the
           least
           disgrace
           ,
           being
           removed
           by
           Henry
           III.
           from
           the
           most
           Rich
           and
           Honourable
           of
           his
           Court-Preferments
           ,
           became
           thereupon
           Male-content
           ;
           and
           retiring
           from
           the
           Court
           ,
           which
           he
           now
           did
           hate
           ,
           went
           to
           live
           at
           his
           House
           in
           Paris
           :
           where
           ,
           by
           many
           Arts
           ,
           as
           in
           particular
           by
           the
           subtle
           Practises
           of
           the
           Priests
           and
           Jesuits
           ,
           he
           became
           in
           a
           short
           time
           the
           Minion
           of
           the
           People
           ;
           whose
           Affections
           he
           drew
           off
           from
           the
           King
           ,
           by
           representing
           him
           (
           though
           a
           hearty
           
             Roman
             Catholick
          
           )
           as
           a
           favorer
           of
           the
           Hereticks
           ;
           who
           under
           the
           protection
           of
           the
           Princes
           of
           the
           Bloud
           increased
           mightily
           in
           his
           Reign
           .
           He
           also
           represented
           him
           in
           particular
           to
           be
           a
           great
           favourer
           of
           the
           King
           of
           Navarre
           ,
           against
           whom
           he
           himself
           had
           a
           particular
           ill
           will
           ;
           and
           whom
           the
           People
           ,
           through
           the
           Instigation
           of
           the
           Priests
           and
           Iesuits
           ,
           did
           perfectly
           hate
           ,
           because
           he
           was
           a
           Protestant
           ;
           although
           he
           was
           
             Primier
             Prince
          
           of
           the
           Blood
           (
           for
           whom
           the
           French
           commonly
           have
           a
           great
           Reverence
           )
           and
           by
           Consequence
           Heir
           Apparent
           ,
           or
           as
           a
           Friend
           of
           yours
           would
           have
           said
           ,
           
             Heir
             Presumptive
          
           (
           for
           the
           King
           had
           no
           Child
           to
           Inherit
           )
           to
           the
           Crown
           of
           France
           .
           After
           he
           had
           thus
           made
           the
           credulous
           People
           ,
           by
           the
           help
           of
           the
           Priests
           and
           
           Iesuits
           ,
           zealous
           for
           the
           Defence
           of
           their
           Declining
           Religion
           ,
           he
           drew
           them
           to
           League
           into
           Rebellion
           against
           their
           lawful
           Soveraign
           ,
           under
           a
           pretence
           of
           securing
           the
           same
           ,
           by
           removing
           Evil
           Councellors
           from
           his
           Person
           ,
           and
           obliging
           him
           to
           employ
           his
           Royal
           Power
           in
           suppressing
           the
           Protestants
           ;
           and
           in
           particular
           by
           declaring
           the
           Heretick
           King
           of
           Navarre
           (
           afterwards
           H.
           IV.
           )
           uncapable
           of
           succeeding
           to
           the
           Crown
           .
        
         
           For
           the
           sake
           of
           Peace
           the
           King
           was
           willing
           so
           far
           to
           deny
           himself
           as
           to
           grant
           the
           two
           first
           ,
           but
           could
           never
           be
           made
           so
           false
           to
           the
           Interest
           of
           the
           Royal
           Family
           ,
           as
           to
           consent
           to
           the
           last
           ,
           by
           changing
           the
           order
           of
           Succession
           to
           the
           Crown
           ,
           by
           which
           his
           Ancestors
           had
           Reigned
           so
           many
           hundred
           years
           ;
           and
           which
           have
           been
           so
           long
           established
           ,
           without
           any
           respect
           to
           Religion
           ,
           by
           the
           Salique
           or
           Original
           Laws
           of
           
             France
             .
             Hereupon
          
           the
           League
           (
           in
           Imitation
           ,
           and
           after
           the
           Pattern
           of
           which
           the
           
             Solemn
             League
             and
             Covenant
          
           was
           formed
           )
           or
           Rebellion
           grew
           so
           high
           ,
           as
           to
           beat
           the
           King
           out
           of
           Paris
           ;
           where
           the
           Guisards
           had
           a
           design
           to
           sieze
           upon
           his
           sacred
           Person
           ,
           shut
           him
           up
           ,
           like
           King
           Chilperick
           ,
           in
           a
           Monastery
           ,
           and
           set
           up
           the
           silly
           old
           Cardinal
           Bourbon
           ,
           the
           King
           of
           
           Navar
           's
           Uncle
           ,
           to
           Reign
           in
           his
           stead
           .
           But
           the
           King
           escaping
           from
           Paris
           ,
           sheltered
           himself
           in
           Chartres
           ;
           where
           to
           compose
           Differences
           ,
           he
           issued
           out
           Writs
           to
           call
           together
           the
           three
           Estates
           (
           which
           much
           resemble
           our
           Parliaments
           )
           at
           Blois
           .
           Thither
           the
           Deputies
           or
           Members
           repair
           ,
           some
           for
           the
           King
           ,
           but
           far
           more
           for
           the
           Cursed
           League
           ;
           and
           therefore
           the
           Guisards
           finding
           themselves
           more
           potent
           than
           the
           Royalists
           ,
           insisted
           almost
           on
           nothing
           else
           ,
           but
           
           securing
           the
           
             Roman
             Catholick
             Religion
          
           ,
           by
           declaring
           the
           King
           of
           Navarre
           ,
           because
           an
           Heretick
           ,
           uncapable
           of
           Succeeding
           to
           the
           most
           Christian
           Crown
           .
        
         
           You
           see
           Cousin
           ,
           what
           a
           Parallel
           there
           is
           between
           those
           times
           and
           ours
           ;
           excepting
           First
           ,
           that
           there
           are
           no
           Priests
           and
           Jesuits
           to
           second
           such
           a
           Design
           in
           England
           ,
           as
           there
           were
           in
           France
           :
           But
           to
           supply
           that
           Defect
           ,
           there
           may
           be
           found
           men
           as
           fit
           in
           all
           points
           as
           they
           in
           Black
           ,
           to
           stir
           up
           the
           People
           to
           Discontent
           and
           Rebellion
           .
           I
           mean
           the
           same
           sort
           of
           Persons
           that
           Preached
           up
           the
           late
           Bloody
           War
           ;
           who
           really
           are
           the
           Bastard-brood
           of
           the
           Monastick
           and
           Jesuitical
           Emissaries
           ,
           though
           they
           bear
           not
           the
           Names
           of
           their
           Fathers
           ;
           but
           (
           like
           Bastards
           )
           are
           disowned
           by
           those
           that
           begot
           them
           .
           The
           Seditious
           
             Principles
             Preached
          
           and
           Printed
           by
           them
           in
           the
           late
           Times
           ,
           are
           Evident
           Proofs
           of
           what
           Race
           they
           are
           come
           :
           And
           as
           a
           man
           may
           Travel
           so
           far
           West
           ,
           till
           at
           last
           he
           come
           to
           the
           same
           Eastern
           Point
           from
           which
           he
           did
           set
           out
           ,
           so
           you
           Cousin
           ,
           and
           your
           Brethren
           have
           gone
           so
           far
           from
           the
           Church
           of
           Rome
           ,
           that
           you
           are
           (
           some
           I
           believe
           unawares
           )
           come
           thither
           again
           ;
           as
           is
           unanswerably
           proved
           by
           
             Lysimachus
             Nicanor
          
           ,
           lately
           reprinted
           at
           Oxford
           ,
           in
           his
           Letter
           of
           Congratulation
           to
           the
           Kirk
           .
           But
           Secondly
           ,
           the
           Parallel
           fails
           in
           this
           too
           ,
           That
           his
           Royal
           Highness
           is
           not
           a
           declared
           Papist
           ,
           as
           the
           King
           of
           Navarre
           was
           a
           declared
           Protestant
           ;
           nor
           has
           yet
           openly
           renounced
           the
           Communion
           of
           the
           Church
           of
           England
           ,
           for
           which
           his
           blessed
           Father
           died
           a
           Martyr
           .
           And
           therefore
           of
           the
           two
           ,
           our
           English
           Guisards
           are
           much
           more
           to
           blame
           ,
           in
           representing
           his
           Royal
           Highness
           
           as
           a
           Papist
           ,
           which
           is
           so
           difficult
           to
           imagine
           him
           Strictly
           to
           be
           .
        
         
           But
           furthermore
           ,
           upon
           supposition
           he
           were
           a
           declared
           Papist
           ,
           the
           Proposal
           of
           my
           Lord
           Chose
           was
           very
           ridiculous
           ,
           since
           it
           did
           suppose
           a
           possibility
           of
           prevailing
           with
           his
           Majesty
           to
           Disinherit
           his
           Royal
           Brother
           ,
           who
           must
           needs
           be
           so
           much
           dearer
           to
           him
           ,
           than
           the
           King
           of
           Navarre
           was
           to
           Henry
           III.
           as
           he
           is
           nearer
           in
           Blood.
           And
           for
           my
           own
           part
           ,
           I
           cannot
           but
           imagine
           at
           this
           distance
           ,
           that
           his
           Majesty
           who
           is
           a
           Prince
           incomparably
           wiser
           and
           juster
           then
           was
           Henry
           III.
           of
           France
           ,
           must
           needs
           disdain
           and
           abhor
           such
           a
           Proposal
           ;
           which
           ,
           were
           it
           Enacted
           ,
           it
           would
           enervate
           the
           Laws
           of
           Succession
           by
           which
           He
           and
           
             His
             Ancestors
          
           have
           hitherto
           Reigned
           ,
           and
           give
           a
           greater
           Blow
           to
           the
           English
           Monarchy
           ,
           than
           that
           which
           cut
           off
           His
           Royal
           Fathers
           Head.
           
        
         
           I
           have
           here
           forborn
           to
           give
           you
           an
           Account
           of
           the
           Tragical
           End
           of
           the
           Duke
           of
           Guise
           ,
           which
           is
           a
           Lesson
           well
           worth
           your
           Learning
           ,
           and
           may
           teach
           all
           Persons
           ,
           so
           disposed
           as
           he
           was
           ,
           how
           unsafe
           it
           is
           to
           provoke
           Soveraign
           Authority
           ;
           since
           the
           goodness
           of
           the
           best
           of
           Kings
           ,
           like
           the
           infinite
           Goodness
           of
           God
           himself
           ,
           whose
           Ministers
           they
           are
           ,
           may
           at
           length
           be
           so
           injured
           and
           affronted
           ,
           as
           to
           be
           forced
           to
           sharpen
           it self
           into
           Sovereign
           Vengeance
           and
           Justice
           .
           And
           therefore
           Cousin
           ,
           let
           me
           advise
           you
           ,
           if
           not
           for
           Conscience
           ,
           yet
           for
           Wraths
           sake
           ,
           to
           have
           nothing
           to
           do
           in
           Blowing
           up
           the
           Flames
           of
           Sedition
           :
           Nor
           let
           your
           Soul
           enter
           into
           the
           secret
           of
           my
           Lord
           —
           though
           his
           Interest
           among
           the
           Senators
           (
           as
           you
           write
           )
           be
           so
           very
           considerable
           and
           strong
           .
        
         
         
           You
           likewise
           forget
           your self
           ,
           in
           miscalling
           the
           Execution
           of
           the
           late
           Laws
           by
           the
           odious
           name
           of
           Persecution
           ;
           which
           if
           you
           can
           prove
           to
           be
           such
           ,
           according
           to
           the
           Scriptural
           notion
           of
           Persecution
           ,
           
             viz.
             Infliction
             of
             Evil
             for
             Righteousness
             sake
             ,
          
           then
           will
           I
           become
           your
           Proselyte
           ,
           and
           forsake
           the
           Church
           of
           England
           ,
           as
           much
           as
           I
           have
           this
           Idolatrous
           Church
           of
           Rome
           .
        
         
           For
           no
           man
           is
           persecuted
           ,
           but
           either
           for
           immediate
           matters
           of
           Divine
           Worship
           ,
           which
           concern
           the
           First
           Table
           ;
           or
           with
           respect
           to
           matters
           of
           Morality
           ,
           or
           a
           Good
           Life
           ,
           which
           concern
           the
           Second
           .
        
         
           With
           respect
           to
           the
           First
           ;
           a
           man
           is
           persecuted
           either
           on
           a
           negative
           account
           ,
           for
           not
           worshiping
           a
           False
           God
           ,
           as
           the
           three
           Children
           in
           Daniel
           ;
           or
           for
           not
           worshipping
           the
           True
           in
           a
           False
           way
           :
           as
           St.
           Paul
           and
           the
           other
           Apostles
           were
           persecuted
           by
           the
           Pharisees
           ,
           for
           not
           worshipping
           the
           True
           God
           according
           to
           the
           Jewish
           manner
           after
           it
           was
           abrogated
           :
           Or
           as
           our
           Fore
           fathers
           in
           England
           ,
           For
           not
           worshiping
           God
           and
           our
           Saviour
           after
           the
           Romish
           Rites
           .
           Or
           Secondly
           ,
           on
           a
           positive
           account
           ,
           For
           worshipping
           the
           true
           God
           in
           a
           way
           that
           is
           true
           ;
           or
           to
           express
           it
           yet
           more
           clearly
           and
           absolutely
           in
           your
           own
           terms
           ,
           
             For
             serving
             of
             God
          
           :
           as
           Daniel
           was
           cast
           into
           the
           Lyons
           Den
           ,
           for
           praying
           to
           God
           against
           the
           King's
           Decree
           .
        
         
           With
           respect
           to
           the
           Second
           ;
           A
           man
           is
           also
           persecuted
           on
           a
           negative
           account
           ,
           For
           not
           doing
           something
           ,
           which
           is
           in
           its
           own
           nature
           ,
           or
           by
           Gods
           positive
           command
           ,
           morally
           evil
           :
           as
           the
           good
           Midwives
           were
           afraid
           to
           be
           persecuted
           by
           Pharaoh
           ,
           for
           not
           
           murthering
           the
           Hebrew
           Infants
           .
           Or
           else
           on
           a
           positive
           account
           ,
           for
           doing
           some
           good
           moral
           action
           ,
           which
           ought
           in
           such
           and
           such
           circumstances
           to
           be
           done
           :
           and
           thus
           was
           our
           blessed
           Saviour
           persecuted
           ,
           for
           opening
           the
           eyes
           of
           the
           blind
           man
           ,
           and
           for
           healing
           on
           the
           Sabbath-day
           .
        
         
           Now
           these
           distinctions
           being
           premised
           ,
           tell
           me
           
             in
             which
             of
             these
             cases
             you
             are
             Persecuted
             ?
          
           or
           ,
           which
           is
           all
           one
           ,
           
             for
             what
             you
             are
             Confessors
             and
             Martyrs
             ?
          
           For
           no
           man
           is
           persecuted
           ,
           but
           as
           he
           is
           persecuted
           he
           is
           a
           Confessor
           or
           Martyr
           ;
           and
           by
           his
           sufferings
           bears
           witness
           to
           the
           Truth
           .
           With
           respect
           to
           the
           Second
           head
           ,
           you
           cannot
           say
           that
           you
           are
           persecuted
           ;
           and
           therefore
           let
           me
           see
           whether
           you
           are
           so
           with
           respect
           to
           the
           first
           .
           And
           First
           ,
           't
           is
           plain
           that
           you
           do
           suffer
           for
           not
           worshiping
           a
           false
           God
           ;
           and
           't
           is
           likewise
           as
           plain
           ,
           that
           you
           do
           not
           suffer
           for
           not
           worshipping
           the
           true
           God
           in
           a
           false
           way
           .
           For
           first
           ,
           the
           Laws
           ,
           whose
           Execution
           you
           mis-call
           Persecution
           ,
           do
           not
           punish
           you
           for
           not
           worshiping
           God
           after
           our
           way
           ;
           or
           if
           they
           did
           to
           prove
           their
           Execution
           to
           be
           Persecution
           ,
           you
           must
           First
           prove
           that
           the
           Church
           of
           England
           (
           whose
           Doctrine
           is
           down
           right
           against
           Idolatry
           and
           Superstition
           )
           does
           worship
           God
           in
           an
           Idolatrous
           and
           Superstitious
           manner
           ;
           which
           ,
           good
           Cousin
           ,
           you
           know
           can
           never
           be
           proved
           .
        
         
           There
           remains
           nothing
           then
           but
           to
           assert
           ,
           That
           you
           are
           punished
           
             for
             serving
             God
             ,
             or
             for
             Worshipping
             God
             in
             a
             way
             which
             you
             are
             sure
             is
             true
             .
          
           That
           you
           worship
           God
           in
           a
           true
           way
           ,
           I
           verily
           believe
           ,
           and
           could
           heartily
           joyn
           with
           you
           in
           other
           circumstances
           .
           But
           then
           you
           are
           not
           punished
           
           for
           worshipping
           God
           in
           that
           manner
           ;
           for
           the
           same
           Laws
           you
           complain
           of
           ,
           allow
           you
           to
           worship
           God
           in
           what
           fashion
           you
           please
           ;
           and
           not
           only
           you
           ,
           but
           your
           Family
           ,
           be
           it
           as
           great
           as
           it
           will
           ;
           and
           lastly
           ,
           not
           only
           your
           Family
           ,
           but
           Five
           Persons
           more
           ;
           Which
           allowance
           ,
           were
           you
           the
           only
           Christians
           in
           the
           World
           ,
           and
           the
           Magistrates
           Heathens
           ;
           or
           ,
           which
           your
           Friends
           are
           more
           likely
           to
           suggest
           ,
           were
           they
           Papists
           or
           Atheists
           ,
           is
           so
           far
           from
           being
           Persecution
           ,
           that
           were
           you
           of
           the
           temper
           of
           the
           Primitive
           Christians
           ,
           you
           would
           esteem
           it
           as
           a
           great
           priviledg
           ,
           and
           instead
           of
           reviling
           ,
           thank
           the
           kind
           Magistrate
           for
           the
           same
           .
           But
           then
           if
           on
           the
           contrary
           hand
           you
           be
           considered
           (
           and
           many
           good
           English
           men
           ,
           and
           good
           Christians
           cannot
           but
           consider
           you
           )
           as
           a
           sort
           of
           men
           that
           have
           formerly
           raised
           a
           most
           Unnatural
           Rebellion
           ,
           and
           now
           make
           Schism
           in
           the
           Church
           ,
           and
           Broyles
           in
           the
           State
           ,
           the
           punishments
           you
           suffer
           and
           complain
           so
           loudly
           off
           ,
           will
           be
           so
           far
           from
           seeming
           Persecution
           of
           you
           as
           Christians
           ,
           that
           they
           will
           rather
           seem
           your
           just
           Desert
           ,
           as
           Factious
           and
           Turbulent
           Subjects
           .
           And
           I
           assure
           you
           ,
           that
           your
           Brethren
           in
           France
           (
           whom
           you
           falsly
           so
           call
           ,
           and
           for
           whom
           you
           pretend
           so
           great
           respect
           )
           are
           so
           far
           from
           Judging
           you
           persecuted
           ,
           that
           they
           will
           not
           excuse
           you
           ;
           but
           wonder
           at
           your
           non-submission
           to
           the
           Church
           ,
           and
           pity
           your
           mistakes
           ,
           that
           make
           you
           stand
           out
           against
           the
           Laws
           .
           They
           that
           have
           seen
           and
           examined
           our
           English
           Liturgy
           ,
           which
           is
           Printed
           at
           Geneva
           in
           French
           ,
           cannot
           understand
           your
           Notion
           of
           Persecution
           .
           And
           
             Ministre
             Claude
          
           ,
           the
           most
           famous
           of
           them
           all
           ,
           for
           Piety
           and
           Learning
           ,
           told
           me
           in
           the
           presence
           of
           many
           others
           ,
           
           (
           after
           a
           Discourse
           ,
           wherein
           he
           said
           all
           for
           you
           that
           could
           be
           said
           )
           that
           he
           wondred
           how
           the
           Presbyterians
           in
           England
           could
           rend
           the
           Peace
           of
           the
           Church
           ,
           for
           such
           little
           indifferent
           matters
           ;
           and
           that
           ,
           if
           he
           were
           in
           England
           ,
           he
           would
           be
           of
           the
           
             Episcopal
             Party
          
           ,
           and
           heartily
           submit
           himself
           to
           the
           Discipline
           and
           Government
           of
           the
           Church
           of
           England
           .
           And
           if
           you
           would
           do
           so
           too
           ,
           how
           happy
           a
           thing
           would
           this
           be
           both
           for
           your selves
           and
           the
           Nation
           ?
           Or
           seeing
           ,
           as
           you
           pretend
           you
           cannot
           ,
           yet
           at
           least
           live
           Peaceably
           ,
           and
           forbear
           to
           trouble
           the
           World
           with
           compassing
           Sea
           and
           Land
           ;
           that
           is
           ,
           by
           doing
           all
           that
           you
           can
           ,
           like
           your
           Fathers
           the
           old
           Pharisees
           ,
           to
           make
           Proselytes
           ;
           when
           yet
           you
           cannot
           shew
           any
           sinful
           condition
           of
           Communion
           with
           the
           Church
           of
           England
           ,
           nor
           prove
           your
           way
           of
           Worship
           as
           Apostolical
           ,
           as
           that
           of
           hers
           ;
           from
           which
           out
           of
           
             Pride
             ,
             Interest
          
           or
           Ignorance
           ,
           or
           partly
           altogether
           you
           Dissent
           .
           I
           am
           sure
           this
           would
           rather
           become
           the
           Dissenting
           Brethren
           ,
           then
           to
           Foment
           Divisions
           ,
           Raise
           Parties
           ,
           betake
           themselves
           to
           the
           wickedest
           of
           Men
           ,
           as
           of
           late
           to
           —
           and
           cry
           up
           the
           
             Kings
             Prerogative
          
           ,
           which
           they
           formerly
           cried
           down
           ;
           which
           with
           many
           other
           self-contradictions
           ,
           confirms
           me
           in
           an
           opinion
           you
           know
           I
           was
           of
           before
           ,
           That
           in
           those
           matters
           wherein
           you
           differ
           from
           us
           ,
           you
           are
           men
           of
           no
           Principles
           ,
           and
           know
           not
           where
           to
           fix
           .
        
         
           I
           have
           Enlarged
           upon
           this
           Theam
           more
           than
           I
           thought
           to
           do
           at
           first
           ,
           because
           the
           Papists
           here
           in
           France
           complain
           as
           loudly
           as
           you
           of
           the
           cruelty
           of
           our
           
             Ecclesiastical
             Laws
          
           ;
           and
           cry
           out
           wherever
           they
           come
           ,
           how
           their
           Brethren
           have
           been
           ;
           and
           still
           are
           
             Persecuted
             among
             us
          
           ;
           though
           with
           this
           difference
           ,
           that
           
           in
           disputing
           
             ad
             hominem
          
           ,
           their
           case
           is
           far
           more
           reasonable
           and
           pleadable
           then
           yours
           .
           As
           for
           you
           ,
           I
           protest
           ,
           tho'
           the
           Laws
           you
           complain
           off
           look
           like
           hard
           Laws
           ,
           when
           I
           consider
           you
           as
           
             Free
             born
             Subjects
          
           of
           England
           ,
           yet
           when
           I
           consider
           you
           as
           
             Head-strong
             ,
             Turbulent
          
           and
           
             Factious
             Subjects
          
           ,
           I
           cannot
           but
           think
           them
           just
           and
           good
           ,
           and
           I
           will
           maintain
           that
           the
           Execution
           of
           them
           would
           not
           be
           Persecution
           ,
           altho'
           you
           were
           the
           only
           true
           Christians
           in
           the
           World.
           For
           ,
           as
           I
           hinted
           before
           ,
           you
           have
           the
           Liberty
           in
           your
           Houses
           to
           profess
           what
           Religion
           you
           please
           ,
           and
           to
           worship
           God
           in
           what
           manner
           you
           will
           :
           And
           for
           fear
           your
           Family
           should
           not
           be
           a
           
             just
             Congregation
          
           ,
           you
           may
           have
           five
           more
           :
           But
           for
           fear
           you
           should
           do
           as
           you
           have
           
             formerly
             done
          
           ,
           you
           are
           not
           to
           have
           five
           Hundred
           ,
           or
           five
           Thousand
           ;
           which
           Liberty
           ,
           not
           only
           the
           Primitive
           Christians
           ,
           but
           our
           own
           Ancestors
           ,
           an
           hundred
           years
           ago
           would
           have
           called
           a
           Blessing
           ,
           and
           a
           Priviledg
           ,
           and
           have
           heartily
           thanked
           God
           and
           the
           King
           for
           the
           same
           .
           And
           
             God
             grant
          
           we
           may
           never
           see
           that
           time
           in
           England
           ,
           when
           truly
           
             tender
             Consciences
          
           will
           esteem
           so
           much
           Liberty
           as
           the
           greatest
           blessing
           in
           the
           World.
           
        
         
           The
           good
           Protestants
           here
           in
           France
           ,
           though
           their
           Religion
           is
           made
           an
           Obstacle
           to
           all
           State-preferments
           ,
           though
           it
           Disable
           them
           to
           sit
           in
           the
           
             Courts
             of
             Parliaments
          
           (
           except
           just
           so
           many
           as
           serve
           in
           the
           Chamber
           of
           Edicts
           ,
           to
           decide
           Controversies
           between
           Protestants
           and
           Papists
           )
           or
           to
           have
           any
           other
           Charges
           of
           Iudicacature
           ,
           or
           any
           high
           Offices
           in
           the
           Army
           ;
           though
           their
           Numbers
           are
           much
           diminished
           ,
           and
           their
           Interest
           weakened
           ,
           by
           a
           Prohibition
           to
           Marry
           with
           
             Roman
             Catholicks
          
           ,
           and
           by
           a
           
             Capital
             Law
          
           ,
           which
           makes
           it
           Death
           
           to
           return
           Protestants
           after
           they
           have
           once
           turned
           Papists
           ;
           and
           though
           a
           great
           number
           of
           their
           Temples
           have
           been
           demolished
           (
           some
           under
           a
           pretence
           that
           they
           were
           built
           since
           the
           Edict
           of
           Nantes
           ,
           others
           that
           they
           were
           built
           without
           License
           ,
           and
           others
           that
           they
           were
           built
           upon
           
             Holy
             Ground
          
           )
           so
           that
           hereby
           they
           are
           forced
           in
           very
           many
           places
           to
           the
           
             grievous
             Inconvenience
          
           of
           going
           
             two
             ,
             three
             ,
             four
          
           or
           
             five
             Leagues
          
           to
           Church
           ,
           if
           not
           more
           :
           And
           though
           all
           the
           Places
           of
           Strength
           ,
           where
           they
           do
           abound
           are
           Demolished
           ,
           and
           Cittadels
           are
           Erected
           to
           awe
           them
           in
           other
           Towns
           ,
           where
           they
           are
           Numerous
           ;
           though
           their
           own
           particular
           Hospitals
           ,
           and
           all
           other
           their
           perpetual
           Provisions
           for
           their
           Poor
           ,
           are
           taken
           away
           ,
           and
           they
           disabled
           ,
           either
           living
           or
           dying
           ,
           to
           give
           any
           setled
           Maintenance
           either
           to
           their
           own
           Ministers
           or
           People
           (
           as
           to
           
             Endowe
             Churches
             ,
             Build
             Schools
             ,
             Colledges
          
           or
           Hospitals
           ,
           &c.
           )
           nay
           ,
           tho'
           they
           are
           deprived
           of
           the
           benefit
           of
           other
           Hospitals
           ,
           provided
           for
           the
           rest
           of
           the
           Subjects
           ;
           and
           although
           their
           Ministers
           are
           forbid
           to
           speak
           against
           the
           Pope
           ,
           or
           to
           Preach
           against
           the
           
             Romish
             Religion
          
           ,
           with
           half
           that
           freedom
           and
           plainness
           that
           you
           dare
           speak
           against
           the
           Church
           of
           England
           ;
           or
           to
           Preach
           in
           any
           places
           but
           those
           few
           appointed
           by
           the
           King
           ,
           though
           they
           are
           forbidden
           to
           call
           the
           Papists
           in
           their
           Sermons
           by
           any
           other
           Name
           but
           that
           of
           Catholicks
           ;
           or
           to
           make
           mention
           of
           their
           Religion
           and
           Ceremonies
           ,
           without
           Reverence
           and
           Respect
           ,
           though
           they
           are
           forbid
           to
           call
           themselves
           Priests
           or
           Pastors
           ,
           and
           have
           no
           other
           Title
           allowed
           them
           ,
           but
           only
           
             Ministres
             de
             la
             Religion
             pretenduë
             Reformés
          
           ;
           and
           though
           it
           be
           Enacted
           ,
           that
           their
           Religion
           shall
           be
           called
           by
           no
           other
           Name
           in
           any
           Publick
           
             Acts
             ,
             Registers
          
           ,
           &c.
           
           Though
           they
           are
           forbidden
           
           to
           bury
           their
           dead
           in
           
             Catholick
             Churches
          
           ,
           or
           Church-yards
           ,
           even
           where
           the
           deceased
           Person
           was
           Patron
           of
           the
           Church
           ;
           or
           where
           his
           Ancestors
           had
           purchased
           Burying-places
           for
           their
           Families
           ;
           Though
           they
           are
           forbid
           to
           make
           any
           
             Publick
             Exhortations
          
           or
           Prayer
           ,
           or
           to
           sing
           Psalms
           at
           their
           Burial
           :
           Though
           they
           are
           forbid
           to
           Instruct
           or
           Condole
           those
           of
           their
           own
           Religion
           in
           Prisons
           or
           Hospitals
           ;
           or
           to
           pray
           with
           them
           in
           a
           voice
           so
           loud
           as
           to
           be
           heard
           by
           the
           standers
           by
           ,
           tho'
           they
           are
           forbid
           to
           make
           any
           Collections
           of
           Money
           among
           themselves
           ,
           but
           such
           as
           are
           permitted
           and
           regulated
           by
           the
           Edicts
           of
           the
           King
           ;
           Though
           they
           are
           forbid
           to
           Work
           or
           open
           their
           Shops
           on
           Romish
           Holy-days
           ,
           or
           to
           sell
           Flesh
           on
           their
           Fasting-days
           ,
           &c.
           
           I
           say
           the
           good
           Protestants
           here
           in
           France
           ,
           notwithstanding
           all
           this
           hard
           dealing
           ,
           are
           yet
           so
           far
           from
           complaining
           of
           Persecution
           ,
           that
           they
           shew
           themselves
           thankful
           both
           to
           God
           and
           the
           King
           ,
           for
           the
           Liberty
           and
           Indulgence
           they
           enjoy
           .
           Indeed
           they
           will
           complain
           ,
           for
           the
           aforesaid
           Reasons
           ,
           that
           their
           Religion
           is
           very
           much
           discouraged
           ,
           and
           they
           themselves
           hardly
           used
           :
           But
           Persecution
           is
           a
           Notion
           that
           they
           rarely
           think
           or
           speak
           of
           ,
           when
           they
           discourse
           of
           their
           own
           condition
           ,
           being
           very
           far
           ,
           though
           not
           so
           far
           as
           you
           ,
           from
           a
           State
           of
           Martyrdom
           ;
           which
           consists
           in
           a
           forcible
           Obligation
           to
           Suffer
           or
           Renounce
           the
           Truth
           -
           And
           therefore
           Cousin
           I
           beseech
           you
           and
           conjure
           you
           ,
           not
           to
           misuse
           the
           Name
           of
           Persecution
           again
           .
           It
           is
           a
           very
           sinful
           way
           thus
           to
           abuse
           and
           amuse
           the
           Vulgar
           ,
           by
           calling
           things
           by
           their
           wrong
           Names
           :
           and
           as
           to
           this
           particular
           ,
           honest
           and
           knowing
           men
           will
           be
           apt
           to
           suspect
           ,
           that
           through
           the
           Name
           of
           Persecution
           ,
           you
           have
           a
           design
           to
           make
           your
           Governours
           pass
           for
           Tyrants
           ,
           and
           your selves
           for
           Martyrs
           .
        
         
         
           To
           conclude
           :
           If
           this
           which
           you
           call
           Persecution
           ,
           be
           not
           such
           indeed
           ,
           then
           I
           doubt
           not
           but
           they
           who
           Miscal
           it
           so
           ,
           that
           is
           all
           presumptuous
           or
           affectedly
           ignorant
           Schismaticks
           ,
           without
           bitter
           pangs
           of
           Repentance
           ,
           will
           be
           persecuted
           by
           the
           God
           of
           Peace
           himself
           to
           a
           sad
           and
           endless
           eternity
           .
        
         
           As
           for
           the
           
             Bill
             of
             Comprehension
          
           ,
           it
           begun
           to
           be
           talked
           of
           ,
           before
           I
           left
           my
           Country
           ,
           and
           I
           have
           often
           discours'd
           it
           with
           many
           of
           the
           Projectors
           ,
           but
           could
           never
           understand
           from
           them
           ,
           how
           it
           was
           practicable
           to
           unite
           so
           many
           
             Incompossible
             Sects
          
           ,
           which
           agree
           in
           nothing
           ,
           but
           their
           opposition
           to
           the
           Church
           .
           However
           if
           the
           altering
           ,
           or
           taking
           away
           of
           a
           Ceremony
           or
           two
           would
           effectually
           unite
           the
           
             Protestant
             Partys
          
           ,
           as
           you
           are
           pleased
           to
           assert
           ,
           I
           think
           it
           would
           be
           worth
           the
           while
           to
           do
           it
           ,
           and
           that
           the
           doing
           of
           it
           for
           so
           sure
           an
           end
           ,
           would
           reflect
           no
           dishonour
           upon
           the
           Church
           of
           England
           ,
           which
           acknowledgeth
           the
           few
           innocent
           and
           decent
           Ceremonies
           ,
           which
           she
           hath
           ordained
           to
           be
           indifferent
           and
           alterable
           ,
           according
           to
           the
           Exigency
           of
           times
           .
           Neither
           ,
           if
           this
           were
           done
           ,
           could
           the
           
             Romish
             Church
          
           have
           the
           least
           apparent
           reason
           to
           reproach
           us
           for
           such
           a
           slight
           alteration
           ;
           seeing
           her
           own
           Missals
           and
           Breviaries
           have
           been
           so
           diverse
           and
           different
           in
           several
           times
           and
           places
           ;
           and
           have
           undergone
           so
           many
           Emendations
           ,
           or
           rather
           Corruptions
           ,
           before
           they
           were
           established
           in
           the
           present
           Form
           ,
           by
           the
           Authority
           of
           Pius
           V.
           and
           the
           Decree
           of
           the
           Council
           of
           Trent
           .
           But
           unless
           this
           Alteration
           would
           surely
           and
           infallibly
           produce
           this
           effect
           ,
           it
           had
           far
           better
           be
           let
           alone
           ,
           and
           in
           the
           mean
           time
           ,
           I
           would
           have
           all
           good
           Christians
           wait
           in
           Peace
           and
           Complyance
           
           with
           the
           Established
           Religion
           ,
           till
           Authority
           shall
           think
           to
           make
           this
           Alteration
           in
           it
           ,
           that
           so
           a
           poor
           English
           Traveller
           would
           not
           be
           tauntingly
           asked
           by
           every
           impertinent
           Priest
           here
           ,
           Whether
           he
           were
           a
           true
           Son
           of
           the
           Church
           ,
           or
           Presbyterian
           ,
           or
           Independant
           ,
           or
           Anabaptist
           ,
           or
           Quaker
           .
           And
           I
           assure
           you
           ,
           when
           they
           meet
           with
           a
           man
           that
           owns
           himself
           a
           true
           Son
           of
           the
           Church
           of
           England
           ,
           they
           will
           seem
           with
           great
           Formality
           to
           pity
           him
           more
           than
           any
           other
           ;
           but
           yet
           they
           will
           never
           attempt
           to
           convert
           him
           .
           But
           when
           they
           meet
           with
           one
           that
           will
           own
           himself
           of
           any
           other
           sort
           ,
           they
           will
           be
           pleased
           ,
           smile
           in
           their
           Sleeves
           ,
           and
           set
           upon
           him
           as
           a
           Person
           not
           far
           from
           their
           Kingdom
           of
           God.
           And
           I
           am
           perswaded
           ,
           had
           you
           seen
           or
           heard
           as
           much
           of
           their
           Idolatries
           ,
           Blasphemies
           and
           Superstitions
           ,
           as
           I
           have
           done
           in
           one
           Christmas
           ,
           one
           Lent
           and
           one
           Easter
           ,
           you
           would
           be
           so
           far
           from
           doing
           the
           Church
           of
           England
           any
           ill
           Office
           ,
           that
           you
           would
           rather
           (
           like
           St.
           Paul
           after
           his
           Conversion
           )
           preach
           against
           your
           own
           Partizans
           ,
           and
           thank
           God
           that
           you
           lived
           in
           a
           Church
           reformed
           from
           
             Romish
             Idolatry
          
           and
           Superstition
           .
           And
           I
           cannot
           but
           freely
           confess
           ,
           that
           I
           am
           since
           my
           Travels
           become
           ten
           Times
           a
           greater
           Lover
           of
           our
           own
           Church
           ,
           and
           as
           many
           times
           a
           greater
           Hater
           and
           Detester
           of
           the
           
             Romish
             Church
          
           ,
           than
           I
           was
           before
           .
           And
           therefore
           I
           cannot
           here
           dissemble
           the
           hearty
           Grief
           I
           have
           conceived
           ,
           for
           the
           great
           hopes
           you
           have
           ,
           that
           the
           Licenses
           (
           as
           you
           express
           it
           )
           will
           be
           once
           more
           authorized
           by
           his
           Majesty
           ,
           or
           the
           Declaration
           revived
           .
           For
           as
           it
           is
           that
           which
           at
           first
           was
           hammered
           out
           by
           a
           Popish
           Lord
           ,
           who
           was
           the
           Patron
           and
           Idol
           of
           the
           Presbyterians
           ;
           so
           't
           is
           that
           which
           the
           
           
             Roman
             Catholicks
          
           here
           (
           especially
           the
           Priests
           )
           do
           hope
           ,
           and
           wish
           for
           as
           well
           as
           you
           .
           They
           desire
           nothing
           more
           ,
           than
           such
           a
           Toleration
           ,
           as
           that
           was
           ,
           knowing
           that
           it
           must
           needs
           tend
           to
           the
           Ruine
           of
           the
           
             Church
             of
             England
          
           ,
           which
           is
           the
           principal
           Butt
           of
           all
           their
           Envy
           and
           Malice
           ;
           as
           being
           the
           main
           support
           and
           credit
           of
           the
           
             Reformed
             Religion
          
           every
           where
           ,
           and
           the
           only
           hedg
           against
           Popery
           it self
           in
           our
           unfortunate
           
             British
             Isles
          
           .
           We
           meet
           with
           not
           a
           few
           Priests
           of
           several
           Orders
           ,
           that
           have
           the
           confidence
           (
           in
           our
           most
           familiar
           conferences
           )
           to
           tell
           us
           ,
           that
           by
           the
           just
           Judgment
           of
           God
           upon
           our
           Church
           ,
           the
           time
           of
           Her
           Ruin
           is
           at
           Hand
           ;
           the
           Nation
           it self
           being
           over-spread
           with
           Schism
           and
           Atheism
           ,
           and
           the
           Hearts
           of
           the
           Faithful
           being
           disposed
           by
           the
           Spirit
           and
           Providence
           of
           God
           ,
           to
           re-embrace
           the
           
             Holy
             Catholick
             Truth
          
           .
           And
           therefore
           they
           freely
           Confess
           ,
           that
           this
           time
           of
           Distraction
           is
           their
           Harvest
           ;
           and
           withal
           express
           their
           Intentions
           and
           Zeal
           to
           Transport
           themselves
           into
           England
           at
           the
           Critical
           time
           of
           Toleration
           ,
           that
           they
           may
           be
           Fellow-laborers
           with
           your selves
           in
           that
           Harvest
           .
           They
           seem
           to
           lament
           as
           much
           ,
           and
           complain
           as
           fast
           ,
           of
           the
           prodigious
           increase
           of
           Schism
           and
           Atheism
           among
           us
           ,
           as
           you
           are
           wont
           to
           do
           of
           the
           daily
           growth
           of
           Atheism
           and
           Popery
           .
           And
           whilst
           you
           both
           complain
           alike
           ,
           and
           in
           the
           formality
           of
           your
           complaints
           ,
           both
           alike
           reflect
           upon
           the
           Church
           of
           England
           :
           It
           is
           she
           only
           that
           is
           the
           sufferer
           ,
           and
           she
           only
           that
           truly
           laments
           the
           growth
           ,
           and
           at
           the
           same
           time
           sets
           up
           Banks
           to
           hinder
           the
           perfect
           Inundation
           of
           all
           the
           three
           among
           us
           .
           As
           for
           Schism
           among
           Protestants
           ,
           you
           were
           the
           first
           Fathers
           ,
           and
           continue
           the
           chief
           Fautors
           thereof
           ;
           
           all
           the
           inferior
           Sects
           having
           sprung
           from
           you
           ,
           and
           dividing
           both
           from
           you
           and
           one
           another
           ,
           under
           pretence
           of
           the
           same
           Reasons
           ,
           for
           which
           you
           profess
           to
           divide
           from
           the
           Church
           .
           And
           't
           is
           from
           you
           ,
           that
           even
           the
           
             Quakering
             Sect
          
           it self
           (
           the
           dregs
           of
           Schism
           )
           have
           learned
           to
           talk
           of
           Illumination
           ,
           and
           the
           Spirit
           :
           and
           the
           rest
           of
           the
           Sectaries
           ;
           in
           what
           number
           soever
           they
           be
           ,
           differ
           no
           more
           from
           you
           than
           the
           second
           ,
           third
           ,
           or
           fourth
           ,
           &c.
           from
           the
           first
           Book
           of
           Euclid
           .
           Not
           that
           by
           this
           comparison
           I
           intend
           ,
           that
           you
           have
           any
           such
           Principles
           ,
           or
           Data
           among
           your selves
           ,
           as
           there
           are
           among
           Mathematicians
           ;
           for
           I
           am
           very
           well
           assured
           ,
           that
           take
           but
           any
           four
           of
           the
           
             Presbyterian
             Demagogues
          
           ,
           and
           they
           can
           scarce
           agree
           amongst
           themselves
           in
           any
           four
           Particulars
           ,
           wherein
           they
           differ
           from
           the
           Church
           of
           England
           .
           And
           therefore
           if
           you
           be
           not
           Schismaticks
           ,
           then
           the
           Church
           of
           England
           ,
           from
           which
           you
           separate
           ,
           and
           out
           of
           which
           you
           have
           gathered
           Congregations
           ,
           and
           preach
           and
           administer
           the
           Sacraments
           unto
           them
           ;
           I
           say
           ,
           if
           you
           be
           not
           Schismaticks
           ,
           then
           our
           Church
           must
           be
           the
           Schismatick
           ,
           in
           the
           Controversie
           between
           us
           ;
           and
           be
           justly
           chargable
           with
           the
           same
           Indictment
           ,
           which
           she
           hath
           drawn
           up
           against
           the
           Church
           of
           Rome
           .
           An
           Assertion
           ,
           Cousin
           ,
           which
           I
           never
           knew
           any
           other
           Person
           ,
           except
           one
           or
           two
           ,
           besides
           your self
           ,
           have
           the
           confidence
           to
           aver
           ,
           and
           an
           Assertion
           ,
           which
           no
           Protestant
           here
           in
           France
           could
           hear
           us
           yet
           relate
           ,
           without
           Horror
           ,
           Impatience
           and
           Disdain
           .
           And
           therefore
           ,
           if
           the
           
             Reformed
             Church
          
           of
           England
           ,
           from
           which
           you
           wilfully
           divide
           ,
           and
           to
           which
           by
           your
           Divisions
           you
           cause
           so
           much
           Scandal
           abroad
           and
           Evil
           at
           home
           ,
           be
           not
           a
           Schismatical
           Church
           ,
           
           that
           is
           ,
           a
           Church
           which
           requires
           some
           sinful
           conditions
           of
           Communion
           ;
           in
           what
           a
           woful
           condition
           will
           your
           unpeaceable
           ,
           seditious
           Spirits
           appear
           before
           the
           God
           of
           Peace
           ?
           And
           how
           will
           you
           answer
           that
           ,
           at
           the
           Tribunal
           of
           his
           Wisdom
           and
           Justice
           ,
           which
           neither
           your
           Fathers
           ,
           nor
           you
           could
           ever
           yet
           answer
           ,
           to
           those
           Instruments
           of
           his
           Glory
           ,
           Judicious
           Hooker
           and
           the
           Venerable
           Sanderson
           ?
           But
           whether
           you
           are
           Schismaticks
           ,
           or
           whether
           you
           are
           not
           ,
           the
           Separations
           which
           you
           and
           your
           Brood
           have
           made
           from
           the
           Church
           ,
           are
           the
           
             Apparent
             Causes
          
           of
           the
           
             Growth
             of
             Popery
          
           ;
           and
           both
           your
           Separations
           ,
           and
           your
           
             Superstitious
             Enthusiastical
             Way
             of
             Worshipping
          
           that
           God
           ,
           whose
           People
           you
           Emphatically
           pretend
           to
           be
           ,
           are
           the
           true
           Causes
           of
           that
           abundant
           Atheism
           ,
           which
           at
           present
           makes
           England
           an
           Astonishment
           and
           a
           Scandal
           to
           Foreign
           Nations
           .
           And
           if
           you
           ,
           or
           any
           other
           of
           the
           Brother-hood
           ,
           think
           it
           strange
           ,
           that
           I
           charge
           yours
           ,
           which
           is
           the
           
             Capital
             Sect
          
           ,
           with
           Enthusiasm
           ,
           or
           make
           Superstition
           ,
           which
           seemeth
           diametrically
           opposite
           to
           Atheism
           ,
           the
           Mother
           thereof
           ;
           I
           offer
           ,
           upon
           the
           Challenge
           ,
           to
           make
           good
           the
           Charge
           ,
           in
           both
           particulars
           :
           But
           in
           the
           mean
           time
           ,
           to
           show
           you
           how
           unsafe
           it
           will
           be
           to
           provoke
           me
           to
           that
           Trouble
           ,
           I
           advise
           you
           to
           read
           one
           or
           two
           short
           Chapters
           in
           the
           beginning
           of
           Mr.
           
           Smith's
           Discourses
           ,
           concerning
           these
           Distempers
           of
           the
           Soul
           ,
           and
           you
           shall
           find
           what
           I
           have
           said
           ,
           proved
           with
           more
           Demonstration
           ,
           than
           you
           can
           gainsay
           ;
           and
           with
           more
           Plainness
           and
           Perspicuity
           ,
           than
           ,
           I
           am
           confident
           ,
           you
           would
           wish
           to
           see
           .
        
         
           But
           besides
           the
           Schism
           and
           Enthusiasm
           ,
           the
           Bloody
           Wars
           ,
           which
           you
           formerly
           made
           in
           the
           State
           ,
           under
           
           pretence
           of
           the
           Glory
           of
           God
           ,
           and
           the
           Reformation
           of
           of
           the
           
             Reformed
             Religion
          
           ,
           have
           given
           many
           inconsiderate
           men
           occasion
           to
           suspect
           ,
           that
           all
           Religion
           ,
           like
           that
           of
           most
           of
           your
           Leaders
           ,
           is
           but
           a
           
             Politick
             Engine
          
           which
           Men
           use
           ,
           to
           make
           themselves
           Popular
           and
           Powerful
           ,
           that
           they
           may
           afterwards
           act
           with
           good
           colour
           whatsoever
           their
           Interest
           shall
           suggest
           .
           And
           furthermore
           ,
           to
           consider
           ,
           That
           the
           great
           Pretenders
           of
           the
           Spirit
           ,
           and
           the
           Power
           of
           the
           Christian
           Religion
           ,
           (
           which
           with
           respect
           to
           Magistrates
           teacheth
           nothing
           but
           to
           obey
           or
           su●er
           )
           should
           notwithstanding
           Preach
           up
           Rebellion
           against
           their
           
             Rightful
             Prince
          
           ,
           Fight
           Him
           from
           Field
           to
           Field
           ,
           Romove
           Him
           from
           Prison
           to
           Prison
           ,
           and
           at
           last
           most
           barbarously
           put
           Him
           to
           Death
           ,
           is
           such
           an
           Absurdity
           against
           the
           Principles
           of
           Right
           Reason
           ,
           so
           repugnant
           to
           the
           Laws
           of
           our
           own
           Nation
           ,
           and
           so
           inconsistent
           with
           the
           Peaceable
           Doctrine
           of
           the
           Gospel
           ;
           that
           ,
           besides
           the
           Atheists
           it
           hath
           made
           ,
           it
           hath
           ,
           and
           ever
           will
           constrain
           Men
           of
           honest
           Principles
           ,
           and
           just
           Resentments
           ,
           to
           Persecute
           you
           with
           Satyrs
           and
           Exclamations
           to
           the
           end
           of
           the
           World.
           I
           had
           not
           here
           presented
           that
           Tragical
           Scene
           of
           the
           King's
           Murther
           ,
           but
           that
           I
           have
           had
           so
           many
           unpleasant
           Occasions
           to
           hear
           Our
           Nation
           Reproach'd
           with
           the
           Scandal
           and
           Dishonour
           of
           that
           Inhumane
           Fact.
           Particularly
           ,
           it
           was
           my
           bad
           Fortune
           to
           be
           at
           a
           Station
           in
           Paris
           ;
           where
           there
           were
           met
           about
           two
           hundred
           Persons
           ,
           to
           read
           the
           Gazetts
           ,
           at
           that
           very
           same
           time
           ,
           when
           that
           of
           England
           came
           full
           charged
           with
           the
           News
           of
           Burning
           the
           Pope
           in
           Effigie
           at
           London
           .
           This
           Feat
           did
           at
           first
           surprize
           that
           
             Roman
             Catholick
          
           Concourse
           of
           People
           ;
           but
           after
           a
           little
           recollection
           ,
           
           they
           ceased
           to
           wonder
           ,
           saying
           in
           every
           Company
           as
           we
           passed
           along
           ;
           
             It
             is
             not
             so
             strange
             that
             the
             English
             Devils
             should
             do
             this
             ,
             who
             formerly
             Murthered
             their
             King.
          
           And
           another
           time
           ,
           it
           was
           my
           ill
           luck
           also
           to
           be
           at
           the
           same
           place
           ,
           when
           the
           London
           Gazette
           brought
           us
           the
           News
           ,
           
             That
             the
             House
             of
             Lords
             had
             taken
             into
             consideration
             the
             Growth
             of
             Atheism
             in
             our
             Nation
             :
          
           Whereupon
           some
           
             French
             Gentlemen
          
           of
           my
           acquaintance
           seriously
           enquired
           of
           me
           the
           Causes
           of
           so
           much
           Atheism
           ,
           amongst
           such
           a
           Thinking
           and
           Solid
           People
           .
           I
           assigned
           the
           same
           Reasons
           which
           I
           have
           written
           above
           ,
           besides
           some
           others
           which
           I
           will
           not
           stand
           to
           mention
           ,
           as
           the
           most
           probable
           Causes
           thereof
           .
           And
           as
           I
           hope
           I
           did
           not
           misinform
           them
           ,
           so
           I
           am
           confident
           I
           did
           not
           unjustly
           charge
           you
           in
           any
           particular
           ,
           especially
           with
           the
           
             Murther
             of
             the
             King.
          
           For
           there
           were
           no
           Accessaries
           in
           the
           Murther
           of
           that
           Sacred
           Person
           ;
           neither
           was
           it
           the
           last
           stroke
           only
           that
           fell'd
           the
           
             Royal
             Oak
          
           ;
           but
           you
           and
           the
           Independants
           ,
           like
           the
           two
           Sacrilegious
           Priests
           of
           Iupiter
           ,
           are
           equally
           guilty
           of
           the
           Crime
           ;
           the
           one
           for
           Binding
           the
           direful
           Victim
           ,
           and
           the
           other
           for
           putting
           the
           Knife
           to
           his
           Throat
           .
        
         
           But
           to
           be
           short
           ,
           where
           I
           am
           so
           unacceptable
           ,
           I
           'le
           conclude
           my
           Argument
           with
           a
           Fable
           .
           A
           
             Principal
             Ship
          
           ,
           which
           for
           many
           Years
           had
           been
           Sovereign
           of
           the
           Seas
           ,
           was
           at
           last
           Attacted
           by
           a
           
             Tempestuous
             Wind
          
           ,
           which
           the
           Devil
           raised
           ,
           and
           notwithstanding
           all
           the
           Help
           that
           could
           be
           made
           to
           save
           her
           ,
           was
           driven
           by
           the
           force
           of
           that
           Malignant
           Wind
           ,
           and
           split
           upon
           a
           Rock
           .
           The
           very
           same
           Instant
           she
           dashed
           upon
           the
           Rock
           the
           Wind
           ceased
           ;
           and
           being
           afterwards
           cursed
           by
           the
           Sea-men
           ,
           for
           the
           Wrack
           of
           
           the
           Royal
           Charles
           (
           for
           so
           the
           
             Capital
             Vessel
          
           was
           called
           )
           answered
           ,
           You
           Charge
           me
           most
           unjustly
           my
           Friends
           ,
           it
           was
           not
           I
           ,
           but
           the
           Rock
           as
           you
           saw
           that
           split
           your
           Ship.
           The
           Moral
           of
           this
           Parable
           is
           very
           Obvious
           ;
           and
           if
           the
           Application
           thereof
           ,
           or
           any
           thing
           else
           that
           I
           have
           written
           ,
           may
           conduce
           to
           awaken
           your
           Conscience
           ,
           and
           reclaim
           you
           from
           Schism
           ,
           I
           shall
           think
           my
           pains
           well
           bestowed
           .
           But
           if
           you
           and
           your
           seditious
           Brethren
           will
           still
           persevere
           to
           assault
           the
           Church
           on
           one
           Hand
           ,
           as
           fast
           as
           the
           
             Romish
             Priests
          
           do
           undermine
           her
           on
           the
           other
           ,
           her
           days
           are
           like
           to
           be
           but
           few
           and
           evil
           ;
           and
           except
           God
           encline
           the
           Hearts
           of
           our
           Magistrates
           to
           put
           the
           Laws
           in
           Execution
           against
           them
           ,
           and
           find
           some
           effectual
           means
           to
           reduce
           you
           ,
           you
           may
           live
           to
           see
           her
           Ruin
           accomplished
           ,
           which
           you
           both
           alike
           desire
           and
           expect
           .
           How
           numerous
           you
           are
           ,
           the
           World
           can
           guess
           ,
           and
           if
           the
           Accounts
           which
           we
           receive
           from
           the
           Fathers
           of
           Intelligence
           of
           several
           Orders
           ,
           be
           credible
           ,
           there
           are
           about
           three
           Thousand
           of
           them
           ,
           which
           find
           Entertainment
           and
           Success
           within
           the
           King
           of
           Great
           Britain's
           Dominions
           .
           But
           in
           the
           mean
           time
           ,
           till
           her
           hour
           is
           come
           ,
           she
           struggleth
           against
           both
           ,
           like
           her
           Saviour
           against
           the
           Pharisees
           ,
           whose
           true
           Disciples
           in
           part
           you
           both
           are
           ;
           they
           representing
           those
           sworn
           Enemies
           of
           the
           Gospel
           ,
           by
           the
           Cabala
           of
           their
           ridiculous
           and
           impious
           Traditions
           ;
           and
           you
           representing
           them
           in
           their
           
             Hypocrisie
             ,
             Pride
             ,
             Envy
             ,
             Evil
             speaking
             ,
          
           moross
           and
           censorious
           Dispositions
           ,
           &c.
           (
           which
           are
           Sins
           scarce
           consistent
           with
           Humanity
           ,
           much
           less
           with
           Grace
           )
           as
           likewise
           in
           observing
           many
           Fasts
           and
           making
           long
           Prayers
           ,
           with
           design
           not
           
             to
             serve
             God
          
           ,
           but
           to
           
             delude
             the
             People
          
           .
           And
           therefore
           I
           wonder
           not
           that
           you
           are
           
           such
           malignant
           Enemies
           to
           the
           
             Church
             of
             England
          
           ,
           since
           that
           Pharisaical
           spirit
           ,
           which
           reigneth
           so
           much
           amongst
           you
           ,
           is
           a
           wicked
           Pusilanimous
           spirit
           ,
           that
           affects
           to
           be
           seen
           in
           the
           Head
           of
           Parties
           ,
           and
           Dictate
           amongst
           the
           Ignorant
           ;
           and
           loves
           as
           much
           to
           Rule
           ,
           as
           it
           hates
           to
           Obey
           .
           But
           would
           you
           once
           be
           so
           sincere
           ,
           as
           to
           subdue
           your
           Pride
           ,
           lay
           aside
           your
           Prejudice
           ,
           inform
           your
           Ignorance
           ,
           and
           forsake
           your
           dearly
           beloved
           Interest
           ,
           for
           the
           Truth
           ;
           it
           would
           not
           be
           long
           ere
           we
           should
           see
           you
           joyn
           with
           the
           Church
           of
           England
           ,
           without
           troubling
           our
           Senators
           to
           bring
           you
           in
           with
           an
           Act
           of
           
             incomprehensible
             Comprehension
          
           .
           Your
           Pride
           appeareth
           in
           
             Heading
             of
             Parties
          
           ,
           and
           in
           the
           Pleasure
           you
           are
           seen
           to
           take
           in
           the
           Multitudes
           ,
           that
           run
           after
           you
           ;
           and
           in
           your
           boasting
           ,
           that
           without
           you
           the
           Souls
           of
           People
           would
           starve
           for
           want
           of
           Knowledg
           .
           Your
           Prejudice
           is
           an
           effect
           of
           your
           Pride
           ,
           and
           discovers
           it self
           together
           with
           your
           Ignorance
           ,
           in
           not
           submitting
           to
           those
           Invincible
           Reasons
           ,
           which
           you
           cannot
           Answer
           .
           And
           as
           for
           your
           Interest
           ,
           the
           greatest
           Paradox
           of
           all
           ,
           that
           is
           evident
           enough
           to
           me
           ,
           who
           have
           so
           often
           heard
           many
           of
           you
           glorifie
           your selves
           in
           the
           Number
           and
           Riches
           of
           your
           Followers
           ,
           boast
           of
           their
           Affection
           to
           your
           sacred
           Persons
           ,
           and
           brag
           of
           the
           great
           Sums
           you
           have
           Collected
           in
           your
           Congregations
           ;
           which
           makes
           the
           
             King's
             Chapples
          
           (
           as
           you
           arrogantly
           call
           your
           Conventicles
           )
           better
           places
           than
           most
           of
           the
           Churches
           ,
           of
           which
           
             He
             is
             Patron
          
           .
           And
           therefore
           never
           complain
           that
           you
           live
           either
           worse
           ,
           or
           at
           greater
           uncertainties
           than
           you
           did
           before
           .
           For
           by
           your
           Pretentions
           to
           Poverty
           and
           Sufferings
           ,
           and
           by
           other
           unworthy
           
           Arts
           ,
           you
           have
           so
           wrought
           your selves
           into
           the
           esteem
           of
           your
           Disciples
           ,
           that
           few
           of
           them
           are
           either
           so
           Covetuous
           or
           so
           Poor
           ,
           but
           they
           will
           Pinch
           at
           home
           to
           supply
           you
           .
           There
           are
           several
           orders
           of
           Fransciscans
           here
           ,
           who
           have
           renounced
           not
           only
           Parsonages
           ,
           but
           all
           
             Temporal
             Estates
          
           and
           Possessions
           whatsoever
           ;
           and
           by
           their
           vain
           Glorious
           Sanctity
           and
           Austerities
           ,
           they
           have
           got
           (
           like
           you
           )
           such
           fast
           hold
           on
           the
           Souls
           of
           the
           People
           (
           which
           is
           the
           fastest
           hold
           of
           all
           )
           that
           they
           can
           easily
           make
           most
           of
           them
           dispose
           of
           their
           Children
           ,
           cashire
           their
           Servants
           ,
           and
           settle
           their
           Estates
           as
           they
           please
           ;
           and
           by
           these
           Tricks
           do
           more
           effectually
           promote
           the
           
             Interest
             of
             Rome
          
           ,
           than
           all
           the
           
             Parish
             ▪
             Priests
          
           within
           the
           Pale
           of
           that
           Church
           .
           And
           really
           ,
           when
           I
           consider
           what
           Influence
           these
           Sanctimonious
           and
           
             self-denying
             Zealots
          
           have
           o're
           all
           Families
           ,
           in
           all
           places
           where
           they
           live
           ;
           how
           they
           Steal
           away
           the
           Hearts
           of
           the
           People
           from
           their
           Parish-Priests
           ,
           and
           drain
           their
           Congregations
           ;
           and
           how
           the
           deluded
           People
           had
           rather
           give
           them
           the
           worth
           of
           a
           shilling
           ,
           than
           the
           dues
           of
           two
           pence
           to
           their
           own
           Curees
           ;
           it
           makes
           me
           often
           run
           the
           Parallel
           between
           you
           and
           them
           ,
           and
           think
           what
           a
           Politick
           and
           Gainful
           Pretence
           you
           have
           got
           to
           renounce
           your
           Livings
           ,
           for
           to
           secure
           your
           Consciences
           ,
           and
           to
           preach
           the
           Word
           gratis
           like
           the
           
             Primitive
             Apostles
          
           ;
           when
           God
           knows
           ,
           't
           is
           not
           out
           of
           love
           to
           the
           People
           ,
           but
           to
           your selves
           .
        
         
           And
           I
           protest
           to
           you
           ,
           were
           I
           a
           man
           to
           be
           maintained
           by
           the
           Pulpit
           ,
           and
           consulted
           my
           Profit
           more
           than
           the
           Goodness
           of
           my
           Cause
           ,
           I
           should
           take
           the
           same
           courses
           
           that
           you
           do
           ;
           I
           should
           rather
           be
           Mr.
           M.
           than
           Dr.
           A.
           of
           Plymouth
           ;
           and
           should
           chuse
           the
           plentiful
           Income
           of
           that
           dull
           Zealot
           Dr.
           Manton
           ,
           before
           that
           of
           his
           most
           Learned
           and
           Religious
           Successor
           of
           Govent-Garden
           .
           But
           though
           you
           live
           very
           well
           ,
           and
           better
           indeed
           than
           most
           of
           the
           Ministers
           of
           the
           Church
           ,
           yet
           the
           Mischief
           of
           it
           is
           ,
           you
           are
           uncapable
           of
           Dignities
           ;
           which
           makes
           you
           such
           Aerians
           ,
           and
           upon
           all
           occasions
           openeth
           your
           Throats
           as
           wide
           as
           Sepulchres
           against
           the
           Bishops
           and
           the
           Church
           .
           You
           know
           what
           an
           History
           of
           Bishops
           Mr.
           Pryn
           hath
           wrote
           ,
           and
           what
           a
           fair
           Collection
           the
           Learned
           Smec
           .
           hath
           taken
           out
           of
           him
           ;
           as
           if
           when
           a
           Bishop
           is
           defective
           ,
           either
           in
           Piety
           ,
           Learning
           or
           the
           Skill
           of
           Government
           ,
           it
           were
           not
           the
           deplorable
           unhappiness
           ,
           but
           the
           fault
           of
           the
           Church
           of
           England
           .
           Should
           an
           Heathen
           or
           Mahumetan
           ,
           make
           such
           an
           Historical
           Collection
           of
           Scandalous
           Christians
           ,
           either
           in
           this
           ,
           or
           former
           Ages
           ,
           you
           would
           not
           be
           perswaded
           for
           all
           that
           ,
           to
           prefer
           the
           Alcoran
           before
           the
           Gospel
           ;
           or
           the
           most
           exalted
           Paganism
           whatsoever
           ,
           before
           the
           
             Christian
             Religion
          
           .
           Therefore
           wise
           and
           sober
           men
           will
           make
           no
           Inference
           but
           this
           ,
           from
           such
           a
           malicious
           enumeration
           of
           Particulars
           ;
           that
           corruptions
           will
           creep
           into
           Government
           ,
           notwithstanding
           all
           the
           care
           that
           can
           be
           used
           to
           the
           contrary
           ;
           and
           that
           by
           the
           favour
           of
           Princes
           (
           who
           hear
           with
           other
           mens
           ears
           ,
           and
           often
           receive
           undeserved
           Characters
           of
           Men
           )
           sometimes
           Ambitious
           ,
           sometimes
           Ignorant
           ,
           and
           sometimes
           
             Slothful
             ,
             Imprudent
          
           or
           
             Debauched
             Persons
          
           ,
           will
           be
           Preferred
           to
           the
           most
           
             Honourable
             Dignities
          
           in
           the
           Church
           .
           But
           this
           ,
           as
           often
           as
           it
           happens
           ,
           is
           the
           misery
           of
           the
           Church
           of
           
           England
           ,
           which
           all
           true
           
             Church
             men
          
           lament
           ;
           though
           the
           men
           of
           the
           short
           Cloke
           take
           all
           such
           occasions
           to
           expose
           her
           to
           the
           scorn
           of
           the
           
             common
             people
          
           who
           judge
           
             by
             Sense
          
           ,
           and
           not
           by
           Reason
           ;
           and
           who
           are
           taught
           by
           you
           ,
           to
           make
           no
           distinction
           between
           the
           Bishops
           and
           the
           Church
           .
           But
           were
           all
           her
           Bishops
           the
           best
           Christians
           ,
           the
           best
           Scholars
           and
           the
           best
           Governours
           in
           the
           World
           ;
           and
           should
           the
           
             Royal
             Hand
          
           place
           her
           Mytres
           on
           the
           Heads
           of
           none
           but
           
             Iewels
             ,
             Whitgift's
             ,
             Andrews's
             ,
             Hall's
             ,
             Usher's
             ,
             Morton's
             ,
             Taylor
             's
             ,
          
           and
           
           Sanderson's
           ,
           yet
           that
           Unchristian
           Spirit
           of
           Envy
           and
           Discontent
           ,
           which
           informs
           the
           
             Non
             conformists
          
           ,
           would
           still
           fly
           upon
           her
           with
           open
           Mouth
           ,
           like
           Beasts
           upon
           the
           Saints
           of
           old
           condemned
           to
           the
           amphitheater
           ;
           and
           make
           her
           ,
           as
           she
           hath
           already
           been
           for
           almost
           forty
           years
           ,
           a
           Spectacle
           to
           God
           ,
           to
           Angels
           ,
           and
           to
           Men.
           The
           wicked
           Lives
           of
           
             Scandalous
             Bishops
          
           and
           Priests
           ,
           if
           there
           be
           any
           such
           ,
           are
           her
           sad
           Misfortune
           ,
           but
           cannot
           justifie
           the
           Schism
           you
           are
           guilty
           of
           ;
           who
           are
           bound
           to
           hear
           even
           them
           ,
           as
           much
           as
           the
           Iews
           were
           bound
           to
           hear
           the
           Scribes
           and
           Pharisees
           those
           Hypocrites
           ,
           that
           sate
           in
           
           Moses's
           Chair
           .
           And
           in
           that
           deplorable
           state
           of
           the
           
             Iewish
             Church
          
           ,
           when
           the
           Priests
           and
           Prophets
           were
           both
           alike
           corrupted
           and
           called
           by
           the
           
             Holy
             Spirit
             ,
             Dumb
             and
             greedy
             Dogs
             ,
          
           yet
           it
           had
           been
           unlawful
           to
           make
           a
           separation
           ,
           and
           set
           up
           other
           Altars
           against
           that
           which
           God
           (
           who
           was
           their
           King
           )
           had
           set
           up
           .
           I
           cannot
           but
           mind
           you
           of
           the
           Sehism
           of
           Ieroboam
           ,
           who
           by
           dividing
           the
           Church
           ,
           as
           God
           was
           pleased
           to
           divide
           the
           Kingdom
           into
           two
           parts
           ,
           made
           Israel
           to
           sin
           But
           to
           insist
           on
           the
           Samaritan
           Secession
           ,
           and
           write
           all
           ,
           that
           is
           
           necessary
           to
           discover
           and
           aggravate
           the
           damnable
           Nature
           of
           Schism
           ,
           would
           require
           as
           much
           more
           Paper
           as
           I
           have
           bestowed
           ,
           and
           so
           make
           me
           as
           tedious
           again
           ,
           as
           ,
           I
           fear
           ,
           I
           have
           already
           been
           .
           Besides
           ,
           it
           would
           oblige
           me
           to
           answer
           Mr.
           
           Hales's
           Treatise
           of
           Schism
           ,
           with
           whose
           Leaves
           you
           vainly
           endeavour
           to
           cover
           your
           shame
           :
           And
           I
           had
           indeed
           a
           year
           ago
           undertaken
           that
           easie
           Task
           ,
           but
           that
           a
           Western
           Gentleman
           ,
           to
           whom
           I
           discovered
           my
           Intentions
           ,
           told
           me
           ,
           That
           Mr.
           
             Long
             Prebendary
          
           of
           Exeter
           ,
           a
           Friend
           of
           his
           ,
           had
           already
           begun
           that
           good
           Work
           :
           so
           that
           I
           hope
           it
           is
           printed
           by
           this
           time
           .
           And
           if
           either
           that
           or
           this
           ,
           or
           any
           thing
           else
           ,
           a
           thousand
           times
           better
           ,
           than
           I
           am
           able
           to
           write
           ,
           may
           prove
           effectual
           to
           reclaim
           you
           from
           Schism
           ;
           I
           shall
           be
           as
           glad
           ,
           as
           to
           see
           some
           other
           of
           our
           Friends
           reformed
           from
           Drunkenness
           ,
           Swearing
           ,
           and
           Uncleanness
           ,
           which
           are
           very
           grievous
           ,
           and
           dreadful
           Sins
           ,
           but
           yet
           not
           more
           damnable
           in
           their
           Nature
           ,
           nor
           more
           distructive
           to
           the
           Christian
           Religion
           ,
           nor
           more
           deeply
           rooted
           in
           the
           Soul
           of
           man
           ,
           than
           that
           of
           Schism
           ;
           From
           which
           ,
           I
           pray
           God
           ,
           by
           the
           Power
           of
           his
           Grace
           ,
           to
           Preserve
           me
           ,
           and
           Reform
           you
           ,
           through
           
             Iesus
             Christ
          
           our
           Lord
           ;
           to
           whose
           Protection
           I
           commit
           you
           ,
           and
           rest
           ,
        
         
           
             Your
             most
             Affectionate
             Cousin
             ,
             And
             humble
             Servant
             .
          
           
             Saumur
             :
             
               May
               7.
               1674.
               
            
          
        
         
           FINIS
           .
        
      
    
     
       
         
         
           ADVERTISEMENT
           .
        
         
           THere
           is
           lately
           Published
           a
           Book
           Entituled
           
             The
             ,
             Royal
             Apology
          
           :
           or
           an
           Answer
           to
           the
           
             Rebels
             Plea
          
           :
           Wherein
           the
           most
           Noted
           
             Anti-Monarchical
             Tenents
             ,
             First
          
           ,
           Published
           by
           Doleman
           the
           Iesuite
           .
           to
           promote
           a
           Bill
           of
           Exclusion
           against
           King
           
             IAMES
             ,
             Secondly
          
           ,
           Practised
           by
           Bradshaw
           and
           the
           Regicides
           in
           the
           actual
           Murder
           of
           King
           CHARLES
           the
           
             1st
             .
             Thirdly
          
           ,
           Republished
           by
           Sidney
           and
           the
           Associators
           ,
           to
           Depose
           and
           Murder
           his
           
             Present
             MAIESTY
          
           ,
           are
           distinctly
           considered
           .
           With
           a
           Parallel
           between
           
             Doleman
             ,
             Bradshaw
             ,
             Sidney
          
           ,
           and
           other
           of
           the
           
             True
             Protestant
             Party
             .
             London
          
           ,
           Printed
           by
           
             T.
             B.
          
           for
           
             Robert
             Clavel
          
           ,
           and
           are
           to
           be
           sold
           by
           
             Randolph
             Taylor
          
           near
           Stationers-Hall
           .
           1684.
           
           Price
           1
           s.