The soules solace, or Thirtie and one spirituall emblems Jenner, Thomas, fl. 1631-1656. 1626 Approx. 66 KB of XML-encoded text transcribed from 54 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A68256 STC 14494 ESTC S105988 99841713 99841713 6312 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A68256) Transcribed from: (Early English Books Online ; image set 6312) Images scanned from microfilm: (Early English books, 1475-1640 ; 742:11, 1663:04) The soules solace, or Thirtie and one spirituall emblems Jenner, Thomas, fl. 1631-1656. [104] p. : ill. (metal cuts) J. Dawson] Sold by Thomas Ienner, at the south entrance of the Royall Exchange, [London : 1626. "To the reader" signed: T.I., i.e. Thomas Jenner, to whom the whole is attributed. In verse. Printer's name from STC. Appears at reel 742, ł and at reel 1663, #4 (British Library copies). Reproductions of the originals in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Meditations -- Early works to 1800. Emblems -- Early works to 1800. 2005-12 TCP Assigned for keying and markup 2005-12 Apex CoVantage Keyed and coded from ProQuest page images 2006-10 Ali Jakobson Sampled and proofread 2006-10 Ali Jakobson Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion THE Soules Solace , OR Thirtie and one Spirituall EMBLEMS . Sold by Thomas Ienner , at the South entrance of the Royall Exchange . 1626. TO the Reader . LOving and Christian Reader : Loving thou must be , else thou wilt never cover the defects of this Booke , for it is loue that covers a multitude of faults , Christian thou oughtest to be , else canst thou not conceiue of the matter herein contained Hearing many Ministers , I haue pluckt from some of their Gardens , flowers which I haue put altogether , and made a Pofie ( if not for thee , yet for my selfe ) to smell on : if they profit not thee , yet I am sure they haue done me good , counting one by one , I haue found out the number thirtie and one . And as they shall be accepted in the world , I shall be encouraged to add as many more , for often hearing , will bring them to my hand ; and because men are more led by the eye , then eare , it may be thou looking vpon these little printes , mai'st cōceiue of that which many words would not make so plaine vnto thee . A healthy stomack turnes al that is wholesome vnto good nourishment , which I desire God this may doe : and to that end , I desire him to blesse both it , thee , and me , and rest Thine in Christ , T. I. 1. Iustification by Faith. FOr want of forecast and good husbandry , It comes , that many fall to misery : And when some vnthrifts run in debt , at last , We see him rested , and in pryson cast : When being in bonds , his child seekes his repreeving , And labours with some friend , for his releeving , The friend the money brings , which beeing payd , The Captiue's free , and th' action forthwith stayd , Yet none will say , the Lad , hath him enlargd ; But his fast friend which hath the debt dischargd . Thus man for sinne ( the debt ) Gods Serjeants rest , Who then for dread of wrath , and Hell 's distrest ; When faith , ( his child ) forth stepping ▪ sees that woe , FAYTH That he because of sinne must vndergoe : And breaketh through the cloudes , to fetch from thence , The price of Christ his blood , a Recompence Sufficient , and aboue , to pay that debt ; That all the Devils spite shall not him let , Or hinder from that freedome , placed in heaven ; Which to the faithfull ones by Christ is given . Not that the Art of Faith can doe 't alone , The worke is Christs , whom Faith layes hold vpon : The Boy frees not the Man , but money payd ; So frees not Faith , But , as on Christ t' is layd . M. D. 2. The way to get Riches . LOoke how her neede some Mayden to supply , Seekes here and there , for water earnestly ; Her Paile's halfe full perhaps , But it 's too litle To serue her turne ; she must fill vp a kettle , Or other vessels of a larger size , For divers necessaries to suffice . Then wisely to the Pumpe , in hast , shee goes , And halfe , or all , shee hath , therein shee throwes , Where pumping , there comes backe of water store , If 20 Pailes shee le fill ; and yet there 's more , Consider this , who mournest all the day , For want to wealth , see this , and cast away Thy carking carefullnes ; Marke well this Mayd , And doe thou likewise , so these griefes shall fade . Thou hast some wealth in hand , yet wishest more , Giue freely of that little to the poore ; And as the Widdowes meale and oyle , she drest , For the Prophet still a'st wasted , still increast , In Barrell and in Cruse , So thou shalt haue , By giving , more then earst thou thoughtst to craue , Which by mine owne experience I haue seene ; The more I sow'd more hath returned beene : What measure thou doest meete , shall measured be , Full pressed downe , and running ore to thee . The Pumpe's the Poore , the water that 's thy riches , Giving is pumping , which together fetches , And drawes such blessings from Gods hand aboue , Thou shalt abound through his free grace and loue . M. S. 3. A Remedy against Dispaire . A Great large Payle of durty water throwne , In some pau'd Hall , Or other roome of stone , Seemes so aboundant , all the pavement flowes ▪ Able to make one wet-shod , much it shewes ▪ But were this powrd the Ocean Sea vpon , T' is swallowed straight , as if there had beene none . So if thou wilt one sinne vpon thee lay , And dar'st for that thy selfe engage , to pay ; Thou l't find it greater , and much more , then ever Thou canst discharge ▪ For this can man doe never . But though thy sinnes bee dipt in scarlet die ; Or as the immense sands in weight they lie , Though they be blacke , as is the darke of Hell , Lay them on Christ ; In him doth fulnes dwell , To answere all ; Redemption's plenteous With Him , who sinlesse was made sinne for vs , Christ is this great all-comprehending maine , Which able is , thy sinnes to abolish plaine : Doe them through Faith in sound Repentance drown , They shall like drops in Him be swallowed downe . E. V. 4 The meanes to get a soft heart . THe Pible stone ( experience dayly shewes ) Hurle it against the ground with fircest throwes , Or strike a flint with Hammers blows not weak , Yet hardly will these stones thus forced breake : But take some Cushion , lay that stone thereon , You 'le shiver it with blowes not more then one . This Cushion of Gods loue , put Nathan vnder King Davids heart , which straight did breake in sunder , Vpbraided thus ; Thy Mastersthrone , ( saith he ) House , wiues , and children , God hath given thee : Which were 't too little , more He meant to add , But foolishly thou Him , requitest bad . This made King David cry , Oh I haue sinn'd Against my gracious God , to me most kind ! So , to Repentance should Gods loue thee leade , Who for his mercies chooses to be dread : For that he is a iust revenging God , To stand in awe of Him ; and ' cause his Rod Will force thee else ; this argues servile feare , But not th' obedience that his children beare To Him , and to his Lawes : Gods faithfull childe Yeelds honour , loue , and awe , because God's milde , Long suffering , gentle , patient , slow to wrath : And ' cause his loue no limitation hath . If worse then stony , then be not thy heart , Let Gods ▪ great mercies thee to him convert . M. F. 5. The course to keepe a continuall soft heart . IN Countries hot , where running streames are seant , In parching yeares , of water they haue want ; Which to prevent , they digg oft-times great ponds , Wherein at winter , store of water stands : Yet are they of no vse , when frosts doe fall ; Because they then be frozen over all ; Which to prevent , they breake one part of that , Wherein their Beasts , those times , they water at : And if it freezeth every day , then still Be tampring with it , every day they will , To keepe it ope ; which three dayes , or a weeke , Standing vntoucht , will put them to o' t , to seeke With waightey barres , and Irons , it to rend , And many strookes , and heavie blowes to spend . Marke this , good Christian , and this Rule ●●ist try , Woul'dst thou thy heart keepe soft continually ? Be breaking of it daily , with oft grones , To God in Prayer , and with thy prayers joyne mones , For sinne ; and Practice some thing , every day To Set thee onwards , on thy Christian way : Or Heare , or reade ; Conferre , or meditate . But if thou let these passe , thou shalt feele streight , Such a benumdnes , o're thy heart to fall , That then if thou wouldst pray , heare , reade , or all Thou canst devise , with ne're so great Devotion , It may be hardly thou shalt get the Motion : Of Gods good spirit , thy heart to soften so , As formerly , before thou let'st him goe . How prayd King David to ' th' Almighty Lord , That hee againe his spirit would afford Vnto him ; when through negligence , and pleasure , He might , what earst he counted all his treasure ? What duties promis'd when thou wert first calld ▪ Be sure , by sloth , thou let not be for-stalld ; For what thou faylst of them , who ere thou art , So much of Ioy , be sure , thou shalt come short . As heere this man by clearing of the way , Daily with ease , come to the Water may : So if thou let good duties no day lie , Thou a soft heart shalt hold inseprably . M. F. 6. The tryall of a true broken heart . AS two men passing on the Kings high way , Should be surpris'd by theeues , that would them slay ; But through much strugling , are not kild out ▪ right , For both haue yet some life , and little spirit . Yet one in mad despayre , doth dying lie , Because he will not seeke for remedie . But tother crawles , as weaknes will permit him , To some good Chirurgion , timely help to get him . Which Chirurgion doth to him his health restore , And makes him sound , as ere he was before . Of these two men , one 's good ; but tother vild , The Divills owne , and not Iehovahs Child ; These both hath Sathan wounded in the soule , With some grosse raigning sinne , that is most foule : The wicked crying mightily , so lies , Vnder the feare of wrath ; dispayrs , and dies . Gods servant cries , yet comes to God aboue , That he would for Christs only sake , and loue , Heale him from this his sinne , his soule distressing , And from that conflict giue him due refreshing ; And ne're will leaue him , till he hath attaind , Pardon for 's sinne ; and Gods sweete favour gaynd . If thou canst say , why did I thus offend ; Against this gratious God , thus good , thus kind ? And canst withall , to that rich fountaine goe , From whence all mercy , comfort , grace , doe flow : Though sinne thy soule hath smitten greviously , Thou shalt not , for it , be condemnd to die : For then assure thy selfe , soft is thy heart , In that thou goest , for ease of this thy smart . False Iudas had a torturde heart and said , Oh I haue sinn'd , in that I haue betrayd My Master innocent , and Caine was driven To cry , My sinn's more then may be forgiven ▪ Whil'st , they for grace and mercy , ne're did call , Which had they done , they ne're had felt their thrall . Sue thou for grace , Then art thou in the number Of those , whose hearts are rightly rent in sunder . M. F. 7. A Caveat against raigning sinne . THe Hog tyd by th'leg , with a small cord , Is to the slaughter driven to be goard . Thus every man may to himselfe apply , Though not in all grosse sinnes , I live , and die , Yet brought I may be to ' the depth of Hell , With some one raigning sinne , with one , as well , As if my soule with many more were fraught : And cry with Caine , This , my damnation wrought . The Ships at Sea are made most tite , and sure , From every little leake , to be secure ; Least one , as well as more , them cast away . As one disease , in stead of more , will slay The impotent . For there 's not any sinne , That thou canst say , Gods not offended in . Then thus I argue ; If God be displeas'd , That wrath of his must some way be apeas'd ; Which only comes by faith , and sinne forsaking ; Which if thou giue not o're ; there is noe slacking , But die thou must , for that fowle darling One ; Though all the others thou hadst long for-gon . With a small Cord the Swine's to slaughter driven , By one grosse sinne , the soule 's of heaven depriven . M. T. 8. The vse of the failings of Gods Children . THe Marriner , when Beacons he perceiues , Or Boyes before him ; warily them leaues On either hand ; For well he knowes , that if They be not shun'd , he hazardeth his life . The true converted Christian likewise knowes , Gods Children falls , and errings , scripture shewes , Not to be followed , but forgone with heed ; For to this end , they re given vs to reade . May be thou lt thinke , why may not , I , as they , So sinne , and liue ? For those were saved , they le say , Yes , truth they were : But that with much adoe : Before they came to heaven , they hell past through . I roar'd all day , for the disquieture Of soule , which I for sinne did aye endure , ( Saith David ) All my bones are broke , and bed I wash with teares , distilling from my head . If thus thou like to morne , then like to sinne ; For none hath pardon , ere repented beene . The wayes of sin , ne're yet produc'et true pleasure : Whose seed is quickely sowne , but brings full measure Of greife , paind , woe . What 's good , that imitate . Nor let vaine hope seduce thee , till too late . Many haue stumbled at this stone , that now In torments are ; which sayd , Thus , so mayst thou If thou wilt tread the by-paths , they haue tryd , The bitter cup of theirs too , thou must bide . Looke how on sea markes , sea men will not runne : So faylings of good Christians , Christians shun . M. D. 9. Reconciliation to God. HE that some frame of divers peeces makes , Of one he can doe nought ; but two he takes , Or more , according as the frame is high : And each by other layeth them , to try If they will fit , if not , even then he squares The one , and some-thing from the other payres . That done , he takes the glew , and joyns them fast , And so of two makes one , long time to last . So God and man , disparted are , and twayne ; And cannot of themselues be joyn'd againe ; They both are ruff , vnequall to be one ; And joyn'd together they can be by none . But Christ , the skilfull Carpenter , doth set On this great worke , and throughly finish it . He takes from God his wrath , by suffering , And sinne from man , his grace attributing ; Then by his spirit , that combining glew , Sweetly vnites them , which before were two . This playne similitude beare still in mind , Who sorely art vnto despaire inclinde , Thy sinnes doe vex thee , Christ doth them deface ; In stead of sinnes , he giveth thee his grace ; But Oh I feare the Ire and wrath of God. Christ also that remooues ; he bore his Rod. But how shall I this know ? He giues his spirit , That knitteth both in one . Thou shalt inherit Heaven in this life , and when this race is or'e , Thou shalt be joynd in blisse for evermore . M. D. 10 The Touch-stone of Spirituall life . MOrs is a morsell , whereof all must tast ; Some soone come to it , others make no hast . But all at last must die ; for'tis sinnes due . Noe man can sinne escape , nor death eschew : Yet dies not every one alike ; a Traunce Some seizes on ; some slayne , as'twere by chance , Others in downy beds , their spirits expire ; Some 's vitall powers ( may be ) benumd , retire To th' heare ; those are not dead ; for put a glasse ( Thus triall 's made ) against their mouth , and face , Breath being found thereon , aliue they seeme ; If not , them to be dead doe all men deeme . Death seizeth on the body ; Not on soule , That must liue aye ▪ death can it not controule . But yet the soule is dead too , spiritually , When as vpon its face , you shall apply Christs righteousnes ; but it , like a dead stone , Breaths not thereon ; That man is such a one , In whome's noe spirituall life , nor living grace ; For this Divines count life in the last place . And this rule 's certaine ; If there shew no breath No truer signe can be of life , or death . Therefore though I be wounded , like to die , I am not dead yet ; for the whilst that I Breath at my Christ , I liue , and shall liue ever , I'n ghoastly breath , which shewes I shall die never . Christ is the glasse , thy sinnes doe cause the sound , If breath of faith ; then life of grace is found . M. F. 11 The sacrifice of the Masse . THe Law Leviticall to know's much worth , For that the offices of Christ sets forth ; And manifestly shewes , the Papists Masse A needlesse Ceremonie euer was . For why ? They offer Christ continually ; Which you shall see confuted presently . The Preist was one , who onely was to enter Into the holy place ; none else might venter ; Where , for the people , he did sacrifice ; And they without God worshipt otherwise , But might not make an offering ; that alone Concern'd the Priest , that in to God was gone . When all was done within , and he come out , He streight in peace dismissed all the rout . Thus Christ our high ▪ Preist enter'd is within Holy of holiest ; offering ( there ) for sinne , His merrits ; with an incense doth afford , Sweete smellings in the nostrills of the Lord. The world 's the outward court , where we remaine , Whose duties are to prayse , and laude Gods name , Not doe the Sacrificing worke at all , For Christ that same performed once for all . And when himselfe He offerd vp , that day All sacrifices else tooke end , for aye . Leaue off then Masse , and such like trumperies ; Vnlesse Christs offring will not you suffice ▪ Who as he is that one , so he 's the best ; Yea to this end is entr'd in that rest . While Nadab and Abihu brought strange fire , God cut them off , in his provoked ire . Then feare ye Papists , while you are at Masse , You be not slayne ; for God is as he was . M. D. 12. A remedy against spirituall pride . THe grasse , & hearbs , to looke on cheares the sight , So doe the flowers , and fruits ; t is mans delight ; He takes great comfort , and can glory much To see them greene , and sprout ; his joy is such He thinks one well could liue by these ; But when He veiwes the sunne , the case is alterd then ; For though he gaze vpon them , nought he spies That seemeth pleasant , or can glad his eyes ; Cause now a while he 's blinded , though he tooke That great delight , ( before ) on them to looke . This is the cause why Christians are so proud , Of their transcendent grace God hath bestowd , For they themselues doe with themselues compare , And many times with those that weaker are , And see not how farre they of him come short , Who knew noe guile , and had in sinne no part . When one shall wisely see what God desires , What himselfe wants , and what the Law requires , Hee 's strucken blind , who did before behold Such graces in himselfe , he grew so bold To vaunt of them ▪ This rule to make thee humble be sure thou take , and then thou shalt not stumble Vpon the Rock of thine owne haughty mind , If thou 'lt see what thou wantest , and what 's behind . M. B. 13. Some time spent in holy duties , hinder not a mans perticular calling . THe Swayne that with the sweating of his browes , Food to himselfe and family allowes ; Who Digs , and Delues , and mowes the Corne , and Grasse ▪ And will no precious time in vaine let passe , Yet whets his sythe , and time to make it keene Spends daily much ; for thereby it is seene He cuts the Corne more smoother and a pace , And rids more worke : And counts it no disgrace Ost so to doe ; and that way further gaines Then if he vs'd ( in cutting ) greater paines . So knowes the true Nathaniell Israelite , By taking paines in good things , his delight , He looseth not by that , but double gets : First comfort to his soule , and yet not lets His owne peculiar calling ▪ That day more He speeds , then worldlings doe with labour sorr . And I for my perticular can say , I gaine more then , Then any other day . The Lords Commandement was to Israell , When they did come in Canaan land to dwell , All their male Children thrice should in the yeare , Before the Lord of Lords goe vpt ' appeare ; And while they so would worship oft ; The land None should assay to get , from out their hand ; But each thing prosper , and succesfull proue , And all occurrents turne to their behooue . On Christian practises whet oft thy sythe ; And take 't for certaine , thou and thine shall thriue . M. D. 14. The way to please God in all our actions . THat Archer will not ayme with both his eyes , Which shooteth in a game to winn a prize ; But lookes with one eye narrowly , to hit That pinn , or marke he shootes at , in the white . So he that God will please , serue , and obey , That eye must shut , that vseth to survey Honours , or prayse of men , or worldly pelf ; And thus he good may purchase to himselfe . Good things then for themselues must freely follow ▪ Or else Gods name aright thou canst not hallow : If I should seeke to please men ( saith S. Paul ) Then were I not Gods Minister at all ; Who doth an heart and heart , with hate detest : The single eye , and simple heart , are best . While men doe seeke the loue of men to gaine , They saile of that ; and loose the Lord , the maine . The Lord with him Corrivall will haue noue , But who alone Him loues , is blest alone . O let my heart be in thy statutes sound , That shame may not my soule or face confound ! The Lord all creatures for mans vse did make , But for himselfe vouch safed man to take ; Sith so 's Gods minde , let man to God surrender Himselfe , and leaving all , God only tender . And when these two shall meet , My profit , ease ; Gods glory , will ▪ Let this , downe to their pease . The while , Gods glory mans selfe th' eye shut quite : Disclaimst thy selfe in all . Thou 'st hit the white . M. S. 15. The cause why wicked men , die either suddenly , sullenly , or desperately . THe Parents to their Children wont each night , To deale out some convenient jnch of light , That seemelier they might to their rest resort : Who fall parchance to wrangle , or to sport , And so their peece of candle vainly wast ; Which being out , themselues in bed they cast They know not how ; one runns in at the feete , Another hawles the blancket for the sheete : And commonly that night no rest they take , Because no better vse of light they make . Like to these foolish Children , most men are ; Who though the Lord them time , and health doth spare , And little light of life affords them heere , To serue Him still in trembling , and in feare : This precious time mispent , to graue they goe , As men bereau'd of sence , they care not how . But though this life 's a moment , yet depends Eternity heereon , which never ends . Statutum est , That thou , as all , must die , And after that , to Gods Tribunall hie : See therefore what the prisoners doe , that heare Deaths doome ; Noe more themselues deboist they beare , But pensiuely tow'rd execution goe . Take patterne then by them , and doe thou so . Doe not the Candle of thy life extinguish , Before thou grace pursue , and sinne relinquish ; Least thou cry ( lockt in sable bed of Hell ) To late ; Ah , had I life now , I 'de line well ! M. D. 16. The impediments of Christian conversation . THe Citizens for most part Hacknies hire , And none so soone as they , their horses tier ▪ Which riseth hence ; With full career they Ride ; And in their Innes the beasts to th' Rack are tied Meateles vndrest ; yet are they switcht , and spurrd , If on their way they haue a whit demurrd . But cause they provender with-hold them from , They grow vnable ( through ) to bring them home . Like vnto these are some ; those Christians sad , Who looke not on the Gospell , which makes glad ; But on the Rigour of the Law , their eyne Doe fix , and on their faults their soules to pine ; Considering not what Christ for them hath payd , And what is beate vpon so oft , and sayd , Reioyce ye Righteous , and againe Reioyce ; And ye of perfect heart , life vp your voyce . Those seest thou not . But tiest thee to the Rack Of the lawes Curses , which doe make thee slacke Thy pace vnto thy home , in heaven attending ; And so before thy time thy zeale hath ending . When Sampson dranck that mistick spring amaine His spirits refresht , and he reviu'd againe . Vnto the house of David opened is A fountaine for their fowle vncleanesses . A proclamation's made ; Ho , he that will Come , wine to buy ; without price , Take your fill . Who hath no power , and 's faint , He maketh strong . And strength vnto the strengthlesse doth prolong . As Eagles mount , to heaven So shall they flee ; And in that walke , or race , vnwearied be . Drinck then of these Rich promises Collection , And thou shalt strengthned be vnto perfection . M. F. 17. The cause of ignorance in lay Papists . THose Theeues that vse to pilfer , hate the light , And seeke by all meanes , to extinguish quite What light so ere they see ; For that discouers Their mischeife ; which else in the darkenes houers , Therefore before they 'le act their wickednes , All light shall surely out , both more and lesse . Then they no consctence make ; but all they can , They steale ▪ against the lawes of God and man. Those theeues are Popelings , and this light the word Which they obscure ; and will it not afford Vnto the people , least it should discry Their double dealing , and their villany : For when the people nought ( thence ) see , or know , They make them deeme what they say , must be so ▪ Elisha once the blinded Syrian hoast Diverted from along the Dothan coast ▪ Into the midst of Samar's dreadfull bands ; Where they together by their foes strong hands , Might soone haue perisht , ere they were aware . Thus Papists , by the Pope perverted are . Who suffers not the Gospell of our Christ To shine ; But his inventions gloomy ▪ mist Misleades them , for the God of this world blinds The hearts of them , and darkeneth their minds . Wherefore with this , ye shauclings be asham'd , And Antichrists vild brood for ere be blam'd , That hide from people that , which should afford Them light of life , to bring them to the Lord. For as a lantharne serveth shining bright , In places darke , so doth Gods word giue light . As curst he was , of old , who drew astray The blind man , which was going in right way . So curst for ever be that man of sinne That thus doth mens damnations travell in . M. D. 18. The Reprobates vtmost bounds . AForraine Chapman from the Country comes , To buy much wares , & to disburse such somes Of money , as necessity doth craue . And heere and there he seekes about , to haue That which is good , and good cheape as he can : And where he lookes , and likes , he cheapens than , And likewise mony bids ; and faine them would Haue at his price , if possibly he could : But deeming them held at too deare a rate , Goes thence , comes back , t is gone , then greiues too late . To Christ the yong man comes , and thus he sayn , Master , What shall I doe heaven to obtayne ? Commandements keepe ( saith Christ ) steale not , ne kill ; These from my youth I haue observed still , Replies he . Then Christ ; one thing lack'st thou more , Goe sell what e're thou hast , and giue the poore , And thou in heaven shalt haue abundant treasure : Take vp thy crosse , come follow me , such measure For this , ere long vpon thee I le bestow Of good , as having thou would'st not forgoe . At thesed ▪ epe words , the man departed sad . If at this price Gods Kingdome must be had , He rather from his first speech will digresse , Then leaue his Mammon of vnrighteousnes . The Formalist or Reprobate thus farre Goes tow'rd the purchase of this heavenly ware , To tast the swectnes of the word some deele , And of another world the powers to feele ; Put rather then he all his sinns will flee , At length his soule he damns Eternally . And like the foolish shapman , though too late , Mourns ; that he hath lost heaven , though at that fate . M. C. 19. The first false putting on of Christ . THe Simplest or vnmannerliestrude Clowne , That meets his friend in feild , or in a Towne , Or farther off , if any he espie , He mooues his hat ; that must of presently . If in one day a hundreth friends he meets , Off goes his hat , to every one he greets . Like to this hat , that 's oft put off , and on , Are such as falsly Christ rely vpon . And such are they , who only Christned are ; And being no more , in Christ haue no true share . These seeme to haue him on , but curse , drinke , sweare , And to dishonour God , nor care , nor feare . This makes so many Whores , and Rogues increase , Because they put off Christ , they never cease . For sanctitie Him did they ne'r assume : And therefore falsly say , thy king dome come . Simon the Sorcerer so far proceeded ; He made profession , with some faith was speeded , Became baptiz'd for Christ , with Philip stayd , And saw what workes and miracles he made , Wondring thereat : But Peter playne him told He was not of Christs flocke , but Divels fold . In gall of bitternes thou art ( saith he ) And in the bondage of iniquitie . As Paul of Circumcision once did say , To thee concerning Baptisme so I may ; The Ceremonie nothing doth availe , If thou in keeping of Gods lawes dost faile . Flesh of thy slesh make Christ , Bone of thy bone , If but thy Hat , in Him part thou hast none . M. L. 20. The second false putting on of Christ . THis farther is of Christ a false assumption , Thinke it not well , it 's but a meere presumption ▪ When forth Religion as a cloake we weare , But downe we lay 't soone when at home we are . In Shops we will not keepe it , nor in house , We will not haue it on ; It hangs too loose . But brush it , rub it , make it cleane , and fine , This must be borne abroad ; Then wee 'le be seene . To weare it but at home , it is too good . By this ( thou hypocrite ) is vnderstood , How thou ( abroad ) a Connert wilt professe Thy selfe to be , which art in truth naughtlesse . Yea , to their Gownes , to their indignity , Some Clarks haue sayd , lie there Divinitie . In midst of my house with a perfect heart ( Saith David ) I will walke . But , loe , thou art A wretch at home and in thy private Chamber . Which mooveth wicked men the good to slaunder . Saint Peter to the conuert Iewes thus sayd , Seeing you are a holy Nation made , And a peculiar people , walke in sight Of Gentills , like to those are brought to light From out of darkenes , who before were not A people , but as men of God forgot . Walke in the Law , though you from law are free And doe you not abuse your libertie , Nor vse it as a cloake , to sinne ; but keepe Your selues within Christs fold , like faithfull sheepe . As they their liberty a cloake to sinne Might not put on ; So only to be seene Weare not thy Saviour ; Certainely i f thou Be not the same , thou dost to others shew ▪ Hee ▪ le strip thee naked , so the Nations shall See thou of His no member weart at all . He that at home is one , abroad another , Is not adorn ▪ d with Christ ; with Sathan rather . M. L. 21. The third false putting on of Christ . THere is a third , which haue not truely taken And put on Christ ; such , whom the Lord doth slackers ▪ Of these externall comfort 's heere below , These are like travailers , that sarre doe goe , And being sure to meete with many a storme , They put on Hoods , and Coates , and throughly arme Themselues , for Cold and Raine ▪ But warme , and faire , They cast of all , for loue of open ayre . And merrily they passe their time away ; But otherwise it prooues a dolefull day . Consider now God takes away thy wealth , Thy goods , and peradventure too , thy health ; O! Then thou vow'st if God will theee restore , Thou wilt Him better serue , then heere-to-fore . Most grievously thou mourn'st for what is past ; And now to God thou'lt come , in all the hast : He heares thy vowes , and granteth thy request , But what vse mak'st thou since thou were distre'st . Some I haue knowne haue worse become by farre , Then e're in all their liues ( before ) they weare . When as afflictions are not sanctified , And better thee , t' is signe thou art not tri'd For one of Gods ▪ for who belong to God , He as a father betters with his Rod. Be thou the same in thy prosperity , Which thou hast vow'd to be in misery ▪ Nor only as a Coate , thy Christ put on ; But , Storme , or Calme , Him weare thy soule vpon . This which one Wittily writ , may heereto be alluded . Aegrotat Doemon , monachus tunc esse volebat Convaluit Doemon , Doemon vt ante fuit . The Divell was sicke ; The Divell a Monke would bee : The Divell was well ; The , Divell a Monke , was bee . M. L. 22. The benefit of keeping the Sabboth . A Stronomers by their high skill doe finde , The sunne doth light the skyes , of every kinde : And by the brightnes of his beames ▪ conuayes Power to the Clouds to cast on vs their rayes ; By whose faire lustre , we haue light to goe About our workes , or travell to and fro . The truth whereof in Mystery to say , Apply●● to this sence I am sure I may . Take the Sunne for Suns-day , or day of rest , Or Sabbath day ; or Lords day , which is best To call it , for the Lord the same did hallow , And blest that day , and blest those men that follow This his ensample . And least we forget To doe so , to it a Memento set ; Saying , Remember thou keepe this to me , Then in thy six dayes I will prosper thee . The Iewes spake false gainst Christ of God 's not hee , That on the Sabbath takes such libertie : But true it is of thee , who e're thou art , That sette'st not that day for God a part . It is but equall in seav en to take one , Who might haue all requir'd , and spar'd vs none . If any send his servant farre away , To a strange Country , and him charging , say I giue thee six dayes for thy vse , and pleasure ▪ And food and cloathing and sufficient treasure To spend , and will maintaine thee ; Only this , One day in seaven spend in my services Wholly apart ; If notwithstanding he On that day doing his owne worke will be ; His Master may in justice with disgrace , Both turne him from his service , and his place . The Sunn 's the Suns-day Skyes thy six dayes ▪ see , Sunne lightneth them , and Suns-day prospereth thee . M. M. 23. The opposition of sinne and grace . IN great and common Wells for every man , Such as is neere the Burse in Amsterdan , There are two Buckets fastned to a chaine , The easier downe to sway , and vp againe . One being alost , the tother then is vnder , Necessity doth force them thus asunder When one is empty t' other straight doth fill ; They ne're are both aboue ; one 's vnder still . Like to these Buckets , hanging thus a part , Is grace and sinne ; in every mortalls heart . Seest thou a man is given much to sweare ? That man t' is sure hath not the gift of prayer . And see'st thou one to wrath that 's much inclind ? That man hath not a meeke and quiet mind . The Scripture saith , in Amos , you may reade ; Can two together walke , not well agreede ? There 's mortall Enmity twixt sinne and grace , The one the other striveth to deface . If the strong man keeps house , himselfe hee 'le fence ▪ In quiet , still a stronger driues him thence . When the Soule garnish't is , and swept from sinne , Then comes Gods spirit , and forthwith enters in . When the hearts empt'ed quite , and quit of grace , Then enters streight the Divell , and he takes place . Soone as Gods Arke to Dagons temple came , The Idoll falls , and brake , to Ashdods shame . Consider this , who loue'st in sinne to liue , Yet hop'st in heaven thy portion God will giue . The Iron chaine compells one Bucket low , And forceth still the other vp to goe . So sinne and grace ( Gods justice doth command ) Nor in one heaven , nor in one heart may stand . M. D. 24. The Bridle of the Wicked . THe greedy Dogge , whose nature is to praie On sheepe , or fowle , and whatso'ere he may Come ne're , he 's ravening at ; but marke it , when The Cudgells o're his head , he trembles then , And dares not once to satisfie his lust ; Well knowing else what punishment he must Seuerely vndergoe ; which him withholds , That otherwise would worry roosts , heards , folds . This is the cause some runne not out so farre In all excesse of lewdnes , and doe spare To medle with grosse sinnes ; their confidence smites them : And feare of hell within their hearts affright's them . That they by no meanes dare become fo grosse , T' is not for loue to good , or doubt to lose Vertue ; Ne flesh and spirit in them striving : But will and Conscience , one the other driving ▪ The Will pursues what 's wickednes amaine , The Conscience prickt repells it backe againe . The Righteous sinns not , cause he feareth God : The Wicked sinns not ; Why ? He feares the Rod. Good Ioseph saith , shall I commit this thing , And so offend my God by trespassing ? Yea wicked Balaam cryed , I cannot goe Beyond Gods word , to doe or lesse or moe ; And why ? Because he knowes Gods Angell stands To smite him through , nor can he scape his hands . When Balack said , what hast thou done to me ? I cald thee not to blesse mine enemie . Balam makes answere , Must I not take heedo To speake , but what the Lord hath sure decreede ? The Dogge desires the praie , but dreads the Wan : Gods Iudgements driues from sinne the Wicked man. M. F. 25. The right carriage of a Christian in his calling . THe little Children are the parents pleasure ; And fitly may be cal'd their parents treasure ▪ Who please sometimes to send them to and fro , 'T is their delight to see how they can goe . If to his Child , one say , Sirrah goe gather Those Chips that yonder lie ; and bring them hither ; He s●reight way goes , and seekes his lap to fill , Not earing for them ; t' is his fathers will That he should gather them ; If any fall Out of his lap , he vexeth not at all ; Nor lets he downe , and cryes ; But what he tooke , Vnto his father beares with chearefull looke ▪ What 's Wealth , but Chips ? So should they be esteem'd , Nay worse then so , meere drosse in scripture deem'd . And what 's our calling , but the Lords command ? That not in Idlenes our dayes should stand . If th' one , be Chips ; and t'other , to obey The Lords Command is done , you well may say ; They are but worldlings , who no other heart Doe labour for , saue to get vp a part Of gayne , and profit . Wealth must not be sought For 't selfe ; nor for himselfe a man keepe ought . And if perchance thou should'st great losses haue , Thou must not greiue , because thou could'st not saue Thy state from such disasters ; and more pine , Then if thou had'st lost heaven , and grace Divine ▪ And let thy dayes on earth vnchearesull be , That crosses doe , or losses follow thee . Make not thy Gold , thy God , thy Calling more Then to fulfill Gods will , and keepe His Lore . And what thou hast , be thou content to carry Vnto thy graue with joy , craue not to tarry For wealth and pelfe , of God there 's none respected For these ; but with these many are reiccted . The poore mans poore cstare with grace , is more Then rich mens rich comport , and heaped store . Children for losse of Chips repine not , then Droope not for losse of outward things , being men . M. D. 26. The danger of wicked men abiding in the Church . FAyre walkes and gardens , richly deckt with flowers And beautified with pavements , & with bowers : Rich men and Nobles for these pleasures care , To keepe which seemely , they no cost will spare ; And for that purpose Gardeners doe provide To see to them at every time and tide : Which Gardener daily doth with industry Trim , Prune , and Dresse it ; and if he espie A Weede , or Cockle , with his ready hand He rootes it out ; It shall no longer stand . The Owner of his Church and bower's , the Lord , Who doth at every turne and time , afford A prying eye , and narrow search , to see If in his Garden weeds , or thistles be ; These with his Hooke of Instice roots he out , And will not let them there to grow , and sprout , See this thou Hypocrite , that will not part With sinne , but lou'st and hid'st it in thy heart . Goe liue with Turkes , and Heathens , from the pale Of Christian people ; Else God will not faile Thee to cut vp , and cast out , for ( saith He ) I 'le honour'd be , by those draw neere to me . Thy sinne is double , who dost beare a part In grosse transgressions ; yet liu'st in the heart And bosome of Gods Church ; Pagans offend Against one Law , but thy sinne doth extend To breach of two ; Of grace , and natures light ; Which in these dayes in Gods church shineth bright . That light they haue without excuse shall leaue them ; Which thing the Iewes worse made , and did deceiue them , So that Gomorrah's state , and sodomes land , In day of Iudgement , easter shall stand Then theirs ; and why ? Because to them Christ gaue Farre greater meanes , ( then those ) their soules to saue . As Gardeners suffer Weeds in feilds to grow , Because on them they never paines bestow ; So heathen lands the wicked Rout may nourish ; But where Gods Gospell is , they must not flourish . M. T. 27. The New Creation . A Musick Instrument , though fitting strings , Apt peggs , and frets , it hath ; and other things Which Instruments require ; Yet t' is rejected , If 't bee but out of tune 's not once respected Of skilfull Masters ; being still the same , With all the Ornaments that they can name , As other Instruments ; which sweetly play ; Only that it 's not tun'd , t' is naught they say , Away with ▪ t. Would you know the reason why ? It 's out of tune , 't will make noe melodie . But being scrude , and tun'd , and new amended , It soundeth pleasingly , and is commended . So every man that 's borne is a [ full ] creature , Fraught with all humane faculties , as feature And parts of body ▪ and soules powers , as mind , Will , Conscience , Memory ; hee 's nought behind The perfect'st Christian ; What can be desir'd ? There 's all in him , that is in man requir'd . Yet yeilds he not to God a pleasant sound , Because he is not a new creature found . But when Gods minister shall these vp screw , And so doth tune and make this creature new , He streight resounds Spirituall melody , And in Gods eares giues heavenly harmony . The Bones Ezechiell saw both dead and dry , Became of vse , when he did Prophesie . Thou nothing art , whilst thou art but meere nature . Stocks , Stones , & Beasts , each one of them 's a creature And thou no more ; But wilt thou better be ? Let Gods word new transforme , and fashion thee : As Instruments , vnlesse in tune , are slighted ; So men , except new made , ne're God delighted . M. D. 28. The foolishnes of Transubstantiation . THe Bush that hangs at Tavern dore doth shew That there is Wine within ; This all men know . Wee 'de count him madd , who ▪ le run to that , and thinke He can there-out sufficient liquour drinke : And will be sucking at the Bush , when true It is , that hangeth there vnto the veine view Of all men passing by ; but to declare Vendible Wines , within that house there are . Such mad men Papists are , which verefie That in a little Wafer ( hid ) doth lye Christs very flash ; While th' elements ( there ) be Hung out to Commers in , that they might see , In Christ alone stands that spirituall food ▪ Which must not of these signes be vnderstood . For bread is bread , even after Consecration ; The worke being done for Christs Commemoration ▪ If to remember Him , then hee 's not their . Thus Rings for absent friends we vse to weare . Now this bread , consecrate , nor common is To me , for it inwraps high Mysteries . So of this seale , that little wax , is more Than all the rest , in the wax ▪ chandlers store . The bread's the same , and wax the same , that 's sould ▪ But by this seale , I all my lands doe hold ; And by this bread , my title is made sure In God , to heaven , and life , that aye shall dure . The bread's the evidence , but not possession , And to affirme it more , it is transgression . The Bush doth shew within are Wines to sell ▪ So shewes the bread in Christ doth fulnes dwell . M. V. 29. The Ruine of spirituall comfort . THe Country Hinde from feild to feild doth goe ▪ And heere and there seekes narrowly , if so That he perhaps may sewell get for fire : Who when he finds some Log , doth much admire His hap ; and that vp-taking beares a while On 's necke , to the next gate , or combrousstyle ; Where hauing once consulted with his sloth , Counting his way ; to carry it hee 's loth So farre as home ; But ( fond ) the paines refuses : And so the good thereof vnwisely looses . Examine now when some learn'd Minister Would giue thee signes , if then thy selfe thou stir Not vp , and think'st , O , I will these make sure ! For they will yeild me comforts , long to dure : But trialls being many , and thou loft To muse vpon them vsually , and oft ; Loosest that comfort ; had which bin retayn'd , Thou hadst thy coldnes lost , and zeale hadst gayn'd . The stony ground , and worldly heart , Gods word Receiue sometimes with gladnes in the Lord , As Gospell testifies ; but er'e the end Giue or'e , and to their former wayes descend . Thy heart once wrought on ; t' is thy greater sinne , If thou that course dost not continue in . That sonne which did his Sire deny , yet went Into the Vineyeard , was not so much shent , As he , who said immediately I 'le goe , But soone recanted his first speaches fro . What gaynes the man , that finds the wood , which might Him cherrish in a cold and frosty night , If home he bring it not ( I doe enquire ? ) And warme him well therewith beeing set on fire ▪ So I to thee this question thus may frame . What doft thou gayne , by hearing of that same , That might reviue thy soule in troublous state , If Gods Word hearing thou forgetst it streight ? Nought gaynes that man ▪ no profit thou shalt find , Which hear'st Gods word , and keep'st is not in mind . M. F. 30. The equality of Iustification by Christ . PInks , Barks , or Boats , driven by wind or oare , To ferry passengers from shore to shore ; They take in all , both halt , and blind , and lame , Yong , old , of any qualitie , or name ; Who being there embarkt , one cannot boast G ▪ ainst t'other thus , I 'le come to yonder coast Sooner then thou , for I am lusty , strong , Able to hast , and like to travell long , I can far ( speaking to another ) stride But thou art lame ; He cannot thus deride Him , why ? They 're in the Ship , and that doth carry Each one alike ; If they therein doe tarry . They are not brought to th' port by their owne power ; The Ship beares all , all arriue at one hower . Christ is this Ship , all his are shipt in him , In whom all his elect to heav'n must swim . Art thou within boord there ? Then though thou say ▪ I am by him sore foyld , from day to day , Wounded I haue my soule , no hope haue I To goe to heaven , I must despaire , and die , Yet art thou well . Another sayes , I 'me blind , And never can the way to heaven find . O were I with the faith of Abraham blest , I might assure my selfe to goe to rest ! If I as Samuell could obedient be , In after dayes none evill I should see . There is a Christian , he can well command ▪ His owne corruption ; but I cannot stand : If I could doe as he does ; then t' were well ; At Christs right hand he shall sit , where pleasures dwell ▪ Feare not good Christian , t' is not anye's merit Can saue him , nor thy sinns thee disinherit Of that blest state , if thou of this be sure , Thou art in Christ ; Reioyce , thou art secure . For as a Ship both weake , and strong , doth beare Together , to the haven free from feare : So Christ the Christian soules true Ship , doth land All his Elect in heaven , at his right hand . M. W. 31. Tobacco . THe Indian weed withered quite Greene at noone , cut downe at night Shewes thy decay , all flesh is hay , Thus thinke then drinke Tobacco . The Pipe that is so lilly white Shewes thee to be a mortall weight , And even such , gone with a touch , Thus thinke , then drinke Tobacco . And when the smoake ascends on high , Thinke , thou behold'st the vanity Of worldly stuffe gone with a puffe : Thus thinke , then drinke Tobacco . And when the Pipe grows foule within , Thinke on thy soule defil'd with sinne , And then the fire it doth require Thus thinke , then drinke Tobacco . The ashes that are left behind , May serue to put thee still in minde , That vnto dust , returne thou must , Thus thinke , then drinke Tobacco . Answered by G. W. thus , Thus thinke , drinke no Tobacco . FINIS .