A plea for the peoples fundamentall liberties and parliaments, or, Eighteen questions questioned & answered which questions were lateley propounded by Mr. Jeremy Jves, pretending thereby to put the great question between the army and their dissenting brethren in the Parliament of the commonwealth of England out of question / by Capt. William Bray.
         Bray, William, 17th cent.
      
       
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             A plea for the peoples fundamentall liberties and parliaments, or, Eighteen questions questioned & answered which questions were lateley propounded by Mr. Jeremy Jves, pretending thereby to put the great question between the army and their dissenting brethren in the Parliament of the commonwealth of England out of question / by Capt. William Bray.
             Bray, William, 17th cent.
             Ives, Jeremiah, fl. 1653-1674. Eighteen questions propounded.
          
           [2], 19, [1] p.
           
             Printed by John Clowes for the author,
             London :
             1659 [i.e. 1660]
          
           
             A reply to Jeremiah Ive's "Eighteen questions" of 21 Nov. 1659.
             A note by the publisher, p. [20], indicates a publication date in 1660.
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
         eng
      
       
         
           Ives, Jeremiah, fl. 1653-1674. -- Eighteen questions propounded.
           England and Wales. -- Parliament.
        
      
    
       A29269  R158  (Wing B4306).  civilwar no A plea for the peoples fundamentall liberties and parliaments. Or, Eighteen questions questioned & answered, which questions were lately pro Bray, William 1660    7789 3 0 0 0 1 1 402 F  The  rate of 402 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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           A
           PLEA
           FOR
           THE
           Peoples
           Fundamentall
           Liberties
           and
           Parliaments
           .
        
         
           Or
           ,
           Eighteen
           QUESTIONS
           Questioned
           &
           Answered
           ,
           Which
           QUESTIONS
           were
           lately
           propounded
           by
           Mr.
           
             Jeremy
             Jves
             ,
          
           pretending
           thereby
           to
           put
           the
           great
           Question
           between
           the
           Army
           and
           their
           dissenting
           Brethren
           in
           the
           PARLIAMENT
           of
           the
           Common-wealth
           of
           
             England
          
           out
           of
           question
           .
        
         
           By
           Capt.
           WILLIAM
           BRAY
           .
        
         
           
             Luke
             3.14
             .
          
           
             And
             the
             Souldiers
             likewise
             demanded
             of
             him
             ,
             saying
             ,
             And
             what
             shall
             we
             do
             ?
             And
             he
             said
             unto
             them
             ,
             Do
             violence
             to
             no
             man
             ,
             neither
             accuse
             any
             falsly
             ,
             but
             be
             content
             with
             your
             wages
             .
          
           
             1
             Cor.
             11.16
             .
          
           
             But
             if
             ANY
             MAN
             seem
             to
             be
             contentious
             ,
             we
             have
             no
             such
             Custome
             ,
             neither
             the
             Churches
             of
             God
             .
          
        
         
           Entred
           according
           to
           Order
           .
        
         
           
             LONDON
             ,
          
           Printed
           by
           
             John
             Clowes
          
           for
           the
           Author
           1659.
           
        
      
       
       
       
         
           To
           the
           Reader
           .
        
         
           I
           Have
           given
           my
           thoughts
           in
           answer
           to
           these
           ensuing
           
             18
          
           Questions
           ,
           that
           so
           I
           might
           give
           some
           satisfaction
           to
           those
           doubts
           that
           may
           arise
           in
           the
           minds
           of
           divers
           good
           men
           ,
           affected
           to
           their
           Countreys
           Rights
           ,
           and
           safeties
           ,
           in
           these
           times
           of
           great
           anxiety
           ,
           dangers
           ,
           and
           animosities
           ,
           one
           towards
           another
           ,
           and
           that
           truth
           may
           take
           place
           ,
           and
           all
           may
           endeavour
           to
           understand
           one
           the
           other
           ,
           by
           a
           faithful
           approaching
           to
           ,
           and
           asserting
           ,
           their
           Native
           Rights
           ,
           and
           may
           not
           be
           withdrawn
           from
           them
           upon
           any
           pretences
           whatsoever
           ;
           without
           which
           standing
           for
           their
           Rights
           ,
           there
           can
           be
           no
           true
           ground
           to
           expect
           Justice
           ,
           Love
           ,
           and
           Unity
           .
           It
           is
           true
           ,
           Calamities
           in
           Nations
           do
           oftentimes
           fall
           out
           to
           be
           best
           discerned
           ,
           when
           they
           are
           desperate
           and
           most
           incurable
           ;
           But
           however
           ,
           though
           the
           difficultie
           be
           great
           ,
           to
           amend
           a
           distracted
           Nation
           ,
           yet
           it
           is
           all
           our
           duties
           to
           extend
           our
           endeavours
           to
           save
           our
           Countrey
           ,
           and
           leave
           the
           success
           to
           the
           Almighty
           ;
           and
           in
           so
           doing
           ,
           the
           discharge
           of
           a
           good
           Conscience
           will
           offord
           great
           Comfort
           ,
           whatsoever
           may
           fall
           out
           in
           this
           uncertain
           and
           transitory
           Life
           .
        
         
           
             W.
             B.
             
          
        
      
    
     
       
       
         
           Eighteen
           Questions
           propounded
           by
           Mr.
           
             Jeremy
             Ives
             .
          
           Questioned
           and
           Answered
           ,
           by
           Capt.
           
             VVilliam
             Bray
             .
          
        
         
           
             Question
             .
             I.
             
          
           
             WHether
             a
             Free
             Parliament
             ought
             not
             by
             the
             Lawes
             and
             Customes
             of
             this
             Nation
             ,
             to
             be
             chosen
             by
             the
             Generall
             Consent
             of
             the
             People
             ?
          
        
         
           
             Answer
             
               I.
               
            
          
           
             It
             is
             one
             of
             the
             ancient
             and
             known
             general
             descriptions
             of
             a
             free
             
               PARLIAMENT
               ,
            
             according
             to
             the
             Laws
             ,
             and
             Customs
             of
             this
             Nation
             to
             be
             elected
             by
             the
             general
             and
             free
             consent
             of
             the
             People
             (
             who
             are
             not
             legally
             made
             uncapable
             )
             and
             when
             it
             comes
             to
             begin
             its
             Session
             by
             the
             Ancient
             Law
             &
             Right
             of
             the
             Parliament
             a
             
               PROCLAMATION
            
             ought
             to
             be
             made
             in
             
               VVestminster
               ,
            
             That
             no
             man
             upon
             pain
             to
             loose
             all
             that
             he
             hath
             ,
             shall
             during
             the
             PARLIAMENT
             in
             
               London
               ,
               VVestminster
               ,
            
             or
             the
             Suburbs
             weare
             any
             privy
             Coat
             of
             Plate
             ,
             or
             go
             armed
             ,
             or
             that
             Games
             ,
             or
             other
             Plaies
             of
             men
             ,
             women
             ,
             or
             children
             ,
             or
             any
             other
             Pastimes
             or
             strange
             news
             should
             be
             used
             during
             the
             Parliament
             ,
             and
             the
             Reason
             thereof
             was
             ,
             that
             the
             High
             Court
             of
             Parliament
             should
             not
             be
             thereby
             disturbed
             ,
             nor
             the
             Members
             thereof
             (
             which
             are
             to
             attend
             the
             arduous
             and
             urgent
             business
             of
             the
             Common-wealth
             )
             withdrawn
             ;
             And
             it
             is
             generally
             known
             by
             those
             whom
             it
             hath
             pleased
             God
             to
             save
             alive
             in
             our
             sad
             intestine
             warrs
             ,
             That
             the
             Parliament
             often
             declared
             themselves
             to
             be
             highly
             affected
             ,
             and
             displeased
             with
             the
             nature
             and
             manner
             of
             the
             late
             
               KING
               CHARLES
            
             his
             demanding
             of
             the
             Lord
             
               Kimbolton
               ,
            
             and
             the
             five
             Members
             ,
             Mr.
             
               Pim
               ,
               John
               Hampden
               ,
               Denzil
               Hollis
               ,
            
             Esqrs.
             Sir
             
               Arthur
               Haslerig
            
             &
             Mr.
             
               Strood
            
             5
             
               January
            
             1641
             ,
             It
             was
             then
             Voted
             and
             Declared
             a
             high
             breach
             of
             the
             
             
               Rights
               and
               Priviledges
            
             of
             
               Parliament
               ,
            
             and
             inconsistent
             to
             the
             Liberty
             and
             Freedome
             thereof
             ,
             and
             by
             a
             Declaration
             they
             did
             declare
             that
             the
             Kings
             Warlike
             manner
             therein
             was
             against
             the
             
               Fundamentall
               LIBERTIES
            
             of
             the
             
               People
               ,
            
             and
             the
             RIGHTS
             of
             PARLIAMENT
             ;
             And
             another
             part
             of
             Freedome
             in
             the
             Election
             of
             Parliaments
             is
             ,
             That
             there
             ought
             to
             be
             no
             corrupt
             dealing
             to
             give
             money
             ,
             
               &c
            
             :
             to
             be
             elected
             ,
             because
             it
             was
             to
             poyson
             the
             Fountaine
             it self
             (
             from
             whom
             should
             proceed
             no
             Law
             contrary
             ,
             but
             suitable
             to
             the
             Fundamentalls
             )
             Another
             principle
             Maxime
             and
             end
             why
             Parliaments
             are
             to
             be
             assembled
             ,
             and
             sit
             freely
             by
             the
             Fundamentall
             ,
             and
             righteous
             ,
             Constitution
             of
             
               England
               ,
            
             is
             to
             redress
             grievances
             against
             corrupt
             and
             unjust
             Judges
             ,
             and
             great
             or
             potent
             oppressors
             who
             have
             subverted
             the
             course
             of
             Law
             and
             Government
             ,
             and
             destroyed
             the
             Peoples
             ordinary
             Legall
             remedyes
             .
             And
             no
             Parliament
             ought
             to
             be
             ended
             whilest
             any
             Petition
             remaineth
             undiscussed
             ,
             or
             at
             least
             to
             which
             a
             determinate
             answer
             is
             not
             made
             ,
             as
             may
             be
             seen
             in
             the
             fourth
             part
             of
             the
             Lord
             
               Cooks
               Institutes
               ,
            
             treating
             of
             the
             high
             Court
             of
             PARLIAMENT
             .
          
        
         
           
             Question
             .
             II.
             
          
           
             Whether
             a
             Parliament
             so
             chosen
             ought
             not
             to
             doe
             what
             they
             think
             best
             for
             the
             weale
             of
             the
             Nation
             that
             so
             chooseth
             them
             without
             the
             interruption
             of
             any
             party
             upon
             any
             pretence
             whatsoever
             ?
          
        
         
           
             Answer
             .
             
               II.
               
            
          
           
             It
             is
             the
             Right
             of
             the
             People
             for
             their
             
               Parliament
            
             to
             be
             chosen
             in
             full
             Freedome
             ,
             and
             have
             also
             a
             free
             Session
             (
             after
             a
             free
             Election
             )
             without
             interruption
             of
             any
             party
             ,
             yet
             they
             are
             bound
             (
             as
             most
             
               Incomparable
               Example
            
             of
             Law
             ,
             Justice
             and
             Right
             to
             the
             whole
             Nation
             ,
             and
             Executive
             Ministers
             whatsoever
             )
             by
             the
             Right
             unalterable
             Rule
             ,
             the
             Fundamentall
             Lawes
             and
             Liberties
             of
             the
             People
             to
             do
             impartiall
             Justice
             and
             Right
             to
             every
             party
             ,
             and
             not
             to
             consider
             parties
             but
             the
             cause
             which
             wholly
             excludes
             an
             Arbitrary
             Power
             .
             And
             therefore
             upon
             full
             debate
             in
             full
             and
             free
             Parliament
             of
             the
             42
             
               Ed.
            
             3.
             
               cap.
            
             3.
             
             If
             any
             Statute
             shall
             be
             made
             against
             the
             Charter
             of
             our
             Liberties
             ,
             it
             shall
             be
             voyd
             ,
             as
             may
             be
             seen
             by
             the
             Lord
             
               Cooks
               Institutes
               ,
            
             the
             first
             part
             ,
             his
             Commentary
             upon
             
               Littleton
               ,
               Lib.
            
             2.
             
               cap.
            
             4.
             
               Sest.
            
             108.
             concerning
             which
             I
             have
             more
             fully
             treated
             in
             my
             late
             Plea
             for
             the
             Peoples
             good
             
             Old
             Cause
             ,
             or
             the
             Fundamentall
             Lawes
             and
             Libertyes
             of
             
               England
            
             asserted
             ,
             proved
             and
             acknowledged
             to
             be
             our
             Right
             ,
             before
             the
             Conquest
             ,
             and
             by
             above
             thirty
             Parliaments
             ,
             and
             by
             the
             Declarations
             and
             Convictions
             of
             Conscience
             or
             publique
             acknowledgements
             of
             the
             late
             
               King
               Charles
               ,
            
             and
             by
             the
             Parliament
             and
             their
             Army
             in
             their
             severall
             and
             particular
             streights
             and
             differences
             ,
             and
             in
             answer
             to
             Mr.
             
               James
               Harrington
            
             his
             CXX
             Politicall
             Aphorismes
             sold
             by
             
               Francis
               Smith
            
             at
             the
             
               Elephant
            
             and
             
               Castle
            
             neer
             
               Temple-Barr
               ,
            
             wherein
             you
             will
             (
             as
             I
             conceive
             )
             upon
             your
             taking
             into
             consideration
             the
             Authors
             which
             I
             cite
             for
             my
             judgment
             )
             cleerly
             see
             ;
             that
             Acts
             or
             Statutes
             of
             Parliament
             that
             have
             been
             against
             the
             common
             Lawes
             ,
             (
             though
             upon
             glorious
             and
             specious
             pretences
             )
             are
             called
             illegall
             and
             mischievous
             Acts
             of
             Parliament
             ,
             shaking
             the
             Fundamentall
             Law
             .
             And
             at
             a
             Grand
             Committee
             of
             the
             Parliament
             of
             the
             Commonwealth
             of
             
               England
            
             for
             the
             Government
             ,
             
               Sept.
            
             14.
             1659.
             
             It
             was
             resolved
             that
             the
             Supreame
             delegated
             Power
             residing
             in
             the
             Peoples
             Trustees
             ,
             is
             and
             ought
             to
             be
             limitted
             in
             the
             exercise
             thereof
             by
             some
             Fundamentalls
             not
             to
             be
             dispensed
             with
             or
             subjected
             to
             alteration
             .
          
        
         
           
             Question
             ,
             III.
             
          
           
             If
             any
             shall
             say
             a
             free
             Parliament
             ought
             not
             to
             be
             so
             elected
             ,
             and
             so
             impowred
             ;
             I
             demand
             then
             how
             they
             are
             a
             free
             Parliament
             in
             the
             sense
             that
             the
             People
             of
             this
             Nation
             according
             to
             Law
             and
             Custome
             ,
             do
             understand
             a
             free
             Parliament
             ?
          
        
         
           
             Answer
             ,
             
               III.
               
            
          
           
             I
             conceive
             I
             have
             answered
             this
             in
             the
             first
             and
             second
             answers
             ;
             And
             I
             do
             further
             averr
             that
             a
             Parliament
             may
             be
             free
             in
             its
             election
             or
             originall
             being
             ,
             and
             operations
             or
             exercise
             ,
             and
             to
             and
             in
             the
             end
             of
             its
             Session
             ,
             yet
             they
             are
             bounded
             by
             the
             Fundamentall
             Lawes
             and
             Liberties
             of
             the
             Nation
             ,
             and
             this
             doth
             not
             make
             them
             ever
             the
             more
             unfree
             ,
             because
             the
             Fundamentall
             Lawes
             doth
             limit
             the
             delegated
             power
             ,
             and
             hinder
             them
             from
             doing
             that
             which
             is
             
               ipso
               jure
            
             &
             
               ipso
               facto
            
             Illegall
             in
             it self
             ,
             
               viz
            
             :
             To
             destroy
             the
             Fundamentall
             Lawes
             ,
             which
             is
             the
             
               salus
               populi
               ,
               suprema
               lex
               ,
            
             and
             according
             to
             all
             which
             any
             Statute
             is
             to
             be
             made
             .
             And
             therefore
             Parliaments
             I
             conceive
             will
             hardly
             give
             you
             thanks
             in
             making
             their
             Authority
             &
             power
             to
             be
             greater
             then
             is
             desireable
             ,
             whereby
             to
             induce
             them
             to
             think
             they
             have
             no
             bounds
             ,
             by
             which
             
             Cogitation
             they
             may
             do
             Acts
             that
             may
             prove
             a
             snare
             unto
             them
             ;
             And
             the
             people
             have
             no
             reason
             to
             thank
             you
             ,
             for
             if
             there
             be
             no
             Fundamentalls
             ,
             and
             a
             limitted
             Delegation
             in
             the
             Supreame
             Legislative
             power
             ,
             they
             might
             feare
             some
             danger
             to
             themselves
             in
             their
             Eelection
             of
             their
             Parliamentary
             Conservators
             .
             But
             there
             being
             such
             Righteous
             Fundamentalls
             ,
             and
             the
             peoples
             Right
             to
             have
             Parliaments
             every
             year
             ,
             or
             oftner
             ,
             (
             if
             need
             be
             )
             the
             people
             need
             not
             fear
             Parliaments
             ;
             but
             have
             much
             reason
             to
             love
             their
             
               CONSTITUTION
               .
            
          
        
         
           
             Question
             ,
             IV.
             
          
           
             If
             it
             shall
             be
             answered
             in
             the
             Affirmative
             that
             a
             free
             Parliament
             ought
             to
             be
             so
             chosen
             ,
             and
             so
             impowred
             as
             aforesaid
             ,
             I
             demand
             as
             the
             Nation
             is
             now
             influenced
             by
             Priests
             ,
             Lawyers
             ,
             and
             Cavaliers
             ,
             how
             the
             end
             of
             the
             good
             People
             can
             be
             answered
             by
             a
             Parliament
             so
             elected
             and
             impowred
             ?
          
        
         
           
             Answer
             ,
             
               IV.
               
            
          
           
             Although
             there
             may
             be
             danger
             in
             the
             having
             a
             free
             Parliament
             ,
             considering
             our
             late
             intestine
             ,
             civil
             Warrs
             ,
             and
             animosities
             ,
             and
             so
             it
             doth
             behove
             those
             that
             have
             been
             faithfull
             in
             the
             Cause
             of
             their
             Country
             ,
             to
             seek
             ,
             to
             save
             and
             defend
             themselves
             from
             destruction
             and
             Violence
             ,
             and
             our
             Enemies
             might
             tax
             us
             ,
             as
             well
             as
             our
             own
             hearts
             condemne
             us
             ,
             with
             carelessness
             ,
             and
             want
             of
             common
             ingenuity
             ,
             if
             we
             should
             not
             have
             respect
             to
             our
             just
             preservation
             ,
             yet
             consider
             this
             hath
             been
             the
             pretence
             for
             very
             many
             years
             to
             avoyde
             our
             Rights
             ,
             and
             it
             is
             the
             only
             way
             to
             continue
             perpetuall
             animosities
             ,
             and
             to
             manifest
             that
             we
             trust
             not
             in
             the
             Lord
             our
             God
             at
             all
             .
             And
             besides
             ,
             consider
             danger
             is
             no
             argument
             against
             Right
             .
             Upon
             this
             and
             the
             like
             suitable
             suggestions
             of
             yours
             ,
             the
             people
             may
             be
             for
             ever
             deprived
             of
             their
             Fundamentall
             and
             auntient
             Lawes
             and
             Birthrights
             ,
             as
             they
             were
             for
             a
             time
             by
             that
             Illegall
             mischievous
             Acts
             of
             Parliament
             ,
             with
             a
             flattering
             Preamble
             of
             11
             
               H.
            
             7.
             
               cap.
            
             3.
             as
             that
             famous
             Lawyer
             the
             Lord
             
               Cook
            
             calls
             it
             in
             the
             fourth
             part
             of
             his
             Institutes
             .
             The
             colours
             (
             to
             make
             an
             Act
             good
             ,
             or
             seeme
             good
             if
             colours
             only
             can
             make
             an
             Act
             to
             be
             so
             )
             were
             as
             specious
             as
             these
             which
             you
             have
             given
             ,
             or
             can
             be
             made
             to
             extend
             unto
             ,
             to
             justifie
             a
             force
             ,
             or
             deny
             ,
             or
             question
             Right
             .
             The
             said
             Illegal
             mischievous
             Act
             was
             pretended
             to
             be
             made
             to
             avoyde
             divers
             mischiefs
             .
          
           
           
             
               1.
               
               To
               the
               displeasure
               of
               Almighty
               God
               .
            
             
               2.
               
               To
               the
               great
               let
               of
               the
               Common
               Law
               .
            
             
               3.
               
               The
               great
               let
               of
               the
               Wealth
               of
               the
               Land
               .
            
          
           
             Which
             were
             (
             I
             averr
             )
             as
             great
             ,
             (
             or
             far
             greater
             )
             pretences
             as
             to
             tell
             us
             of
             influenced
             Lawyers
             ,
             Priests
             and
             Cavaliers
             ;
             For
             our
             Fundamental
             established
             Lawes
             ,
             are
             so
             excellent
             and
             good
             in
             themselves
             ,
             that
             no
             artificial
             Rhetorique
             of
             influenced
             Lawyers
             ,
             Priests
             ,
             or
             Cavaliers
             ,
             (
             your
             names
             of
             distinction
             )
             or
             indeed
             any
             other
             Faction
             as
             well
             as
             they
             you
             name
             ,
             could
             yet
             ever
             subvert
             them
             ,
             or
             raze
             them
             ;
             and
             there
             may
             or
             can
             be
             given
             you
             a
             very
             great
             Catalogue
             (
             in
             convenient
             season
             )
             of
             the
             force
             of
             the
             Law
             ,
             and
             the
             visible
             displeasure
             of
             God
             and
             good
             people
             ,
             in
             very
             many
             Generations
             past
             ,
             against
             such
             influenced
             persons
             ,
             when
             by
             their
             acquired
             wit
             and
             interest
             they
             have
             done
             the
             Nation
             injury
             ,
             in
             willful
             acts
             and
             endeavours
             to
             subvert
             the
             publick
             Fundamental
             Lawes
             ;
             And
             I
             have
             read
             
               Cassiodor
            
             saith
             ,
             
               Jura
               publica
               ,
               certissima
               sunt
               vitae
               humanae
               solatia
               ;
               infirmorum
               auxilia
               ,
               impiorum
               fraena
               .
            
             The
             Publick
             Laws
             are
             the
             most
             certain
             Comforts
             of
             humane
             life
             ,
             they
             are
             the
             helps
             of
             the
             weak
             ,
             and
             the
             Bridles
             of
             the
             Impious
             :
             Our
             Publick
             Fundamental
             Laws
             are
             the
             Bulwarks
             of
             our
             Nation
             in
             general
             ,
             and
             of
             Families
             ,
             and
             persons
             in
             particular
             ;
             and
             if
             we
             can
             enjoy
             them
             ,
             we
             have
             earthly
             happiness
             therein
             .
          
        
         
           
             Question
             V.
             
          
           
             If
             ever
             any
             Parliament
             could
             have
             answered
             the
             ends
             of
             the
             good
             people
             ,
             I
             demand
             whether
             the
             last
             long
             Parliament
             were
             not
             once
             the
             most
             likely
             of
             any
             that
             went
             before
             them
             ,
             or
             of
             any
             that
             can
             be
             expected
             to
             succeed
             them
             ?
          
        
         
           
             Answer
             
               V.
               
            
          
           
             You
             need
             not
             publish
             a
             questioning
             or
             doubt
             of
             the
             ability
             of
             Parliaments
             to
             answer
             the
             ends
             of
             the
             good
             people
             for
             it
             doth
             too
             much
             tend
             to
             weaken
             &
             dissolve
             the
             peoples
             love
             ,
             &
             affection
             to
             their
             own
             Right
             of
             Parliaments
             ,
             &
             indeed
             the
             long
             Parliament
             were
             most
             likely
             in
             our
             late
             times
             ,
             (
             for
             many
             Reasons
             )
             to
             answer
             the
             expectations
             of
             the
             good
             people
             ,
             because
             of
             the
             Power
             invested
             in
             them
             by
             Act
             of
             Parliament
             ,
             not
             to
             be
             dissolved
             unlesse
             by
             Act
             of
             Parliament
             ,
             or
             adjourned
             ,
             unless
             by
             themselves
             or
             their
             own
             Order
             ;
             And
             further
             ,
             because
             of
             those
             high
             and
             
             Eminent
             Obligations
             they
             had
             upon
             them
             of
             their
             Faith
             and
             Promises
             ,
             and
             of
             their
             Declarations
             ,
             and
             invitations
             to
             the
             people
             in
             the
             case
             of
             the
             original
             of
             the
             Warr
             which
             hath
             caused
             much
             blood
             shed
             &
             expense
             of
             Treasure
             .
             And
             therefore
             sithence
             you
             and
             others
             had
             Commissions
             from
             the
             remainder
             of
             them
             (
             who
             were
             a
             declared
             refined
             party
             by
             the
             excellent
             pretences
             ,
             and
             by
             power
             of
             some
             influenceing
             Officers
             of
             the
             Army
             )
             your
             expectations
             were
             so
             much
             the
             more
             liklier
             and
             neerer
             to
             be
             answered
             you
             in
             a
             peacable
             way
             of
             submission
             &
             obedience
             ,
             rather
             then
             a
             violent
             way
             of
             interruption
             .
             Unlawfull
             and
             determined
             Violence
             many
             times
             Causes
             sad
             and
             lamentable
             facts
             against
             the
             Vertues
             of
             Justice
             ,
             Temperance
             ,
             Prudence
             and
             Fortitude
             ,
             tending
             only
             to
             produce
             cares
             and
             feares
             innumerable
             ,
             and
             only
             to
             leave
             place
             for
             great
             trouble
             and
             repentance
             ,
             or
             the
             severe
             hand
             of
             God
             .
          
        
         
           
             Question
             VI
             .
          
           
             Notwithstanding
             the
             great
             hopes
             we
             had
             of
             them
             ,
             Considering
             the
             good
             beginnings
             they
             made
             ,
             and
             the
             faire
             opportunityes
             they
             had
             to
             perfect
             what
             they
             had
             begun
             ,
             I
             demand
             whether
             the
             most
             Considerable
             of
             the
             good
             things
             they
             did
             (
             
               viz
            
             )
             the
             takeing
             away
             Kingship
             ,
             and
             Peerage
             ,
             and
             declaring
             this
             Nation
             a
             free
             State
             ,
             were
             not
             rather
             the
             fruits
             and
             effects
             of
             that
             force
             ,
             which
             was
             put
             upon
             them
             ,
             when
             the
             Army
             garbled
             them
             ,
             then
             the
             Votes
             and
             Results
             of
             a
             free
             Parliament
             ?
          
        
         
           
             Answer
             
               VI
               .
            
          
           
             You
             take
             your
             opportunity
             to
             keep
             the
             Parliament
             of
             the
             Commonwealth
             of
             
               England
            
             out
             of
             their
             Right
             ,
             supposing
             you
             are
             well
             backed
             by
             a
             great
             revolt
             or
             force
             .
             But
             yet
             you
             consider
             they
             made
             good
             beginnings
             as
             well
             as
             alleadge
             and
             averr
             that
             they
             had
             faire
             opportunities
             .
             But
             whether
             you
             do
             fairly
             to
             question
             whether
             the
             most
             considerable
             of
             the
             good
             things
             you
             cite
             and
             mention
             they
             did
             ,
             were
             more
             the
             fruits
             and
             effects
             of
             a
             force
             of
             the
             Army
             then
             the
             Votes
             and
             Results
             of
             a
             free
             
               Parliament
               ,
            
             I
             referr
             to
             the
             rational
             and
             unbiased
             ,
             seeing
             no
             such
             Result
             did
             ever
             yet
             proceed
             from
             themselves
             ;
             But
             yet
             by
             this
             method
             of
             yours
             ,
             you
             acknowledge
             them
             friends
             to
             the
             Forcers
             ,
             and
             you
             lay
             a
             ground
             (
             though
             I
             confess
             unwillingly
             by
             what
             appears
             )
             to
             invalid
             or
             weaken
             the
             Acts
             (
             as
             to
             any
             thing
             you
             declare
             and
             esteem
             as
             
             good
             )
             because
             the
             Law
             of
             
               England
            
             is
             a
             great
             enemy
             to
             unlawful
             force
             ,
             and
             violence
             ;
             
               Maxime
               paci
               sunt
               contraria
               vis
               &
               injuria
               ,
            
             Force
             and
             injury
             are
             contraries
             to
             peace
             ,
             and
             it
             signifieth
             any
             thing
             that
             a
             man
             striketh
             or
             hurteth
             withal
             ,
             as
             the
             Lord
             
               Cook
            
             in
             the
             first
             part
             of
             his
             Institutes
             his
             Commentaries
             upon
             
               Littleton
               .
            
             And
             you
             also
             by
             this
             your
             doubting
             ,
             questioning
             ,
             way
             ,
             passe
             a
             censorious
             ▪
             Judgment
             upon
             their
             minds
             and
             Consciences
             ;
             upon
             all
             the
             intrinsical
             considerations
             they
             moved
             in
             their
             publick
             affairs
             ,
             and
             so
             you
             make
             your self
             and
             others
             Examples
             ,
             or
             Presidents
             to
             devise
             and
             lay
             everlasting
             methods
             of
             private
             discontent
             or
             change
             to
             this
             or
             any
             future
             
               Parliament
               ,
            
             upon
             your
             and
             their
             own
             accusations
             and
             Judgment
             .
          
        
         
           
             Quest
             .
             VII
             .
          
           
             VVhether
             the
             Parliament
             did
             not
             Act
             highest
             against
             the
             interest
             of
             the
             good
             People
             of
             this
             Nation
             when
             there
             was
             no
             force
             at
             all
             upon
             them
             ?
          
        
         
           
             Answ
             .
             
               VII
               .
            
          
           
             No
             good
             man
             ,
             or
             a
             man
             of
             good
             and
             sincere
             desires
             ,
             will
             (
             upon
             due
             consideration
             and
             entring
             into
             the
             Closet
             of
             his
             heart
             )
             justifie
             any
             action
             in
             the
             Parliament
             against
             the
             Interest
             of
             the
             good
             people
             before
             the
             force
             was
             upon
             them
             :
             so
             the
             good
             people
             ought
             not
             to
             do
             wrong
             or
             injustice
             to
             those
             whom
             they
             account
             evil
             ,
             or
             worse
             then
             themselves
             ;
             And
             it
             is
             very
             possible
             that
             any
             person
             or
             persons
             ,
             who
             remain
             alive
             ,
             and
             were
             in
             
               Parliament
               ,
            
             may
             see
             their
             error
             in
             any
             thing
             you
             can
             justly
             charge
             ;
             But
             however
             Generals
             are
             no
             method
             of
             satisfaction
             or
             conviction
             to
             any
             person
             ,
             or
             charges
             in
             Law
             or
             Equity
             ,
             against
             any
             person
             ,
             by
             a
             Fundamental
             Maxime
             and
             Rule
             of
             Law
             ,
             and
             Reason
             .
             And
             the
             force
             being
             upon
             them
             ,
             as
             you
             confess
             ,
             and
             the
             pretended
             ground
             of
             the
             force
             used
             ,
             being
             publickly
             declared
             to
             try
             whether
             things
             were
             so
             yea
             or
             no
             ;
             if
             those
             persons
             that
             were
             the
             cause
             ,
             and
             principle
             Authors
             of
             the
             force
             had
             pleased
             ;
             and
             if
             there
             declared
             aims
             and
             zeal
             had
             been
             for
             good
             people
             ,
             they
             had
             time
             to
             manifest
             themselves
             by
             way
             of
             integrity
             to
             their
             pretences
             ;
             But
             whether
             they
             did
             any
             thing
             legally
             in
             order
             thereunto
             ,
             I
             appeal
             to
             God
             and
             the
             World
             .
             I
             forbear
             at
             present
             to
             cite
             particulars
             .
          
        
         
         
           
             Quest
             .
             VIII
             .
          
           
             Whether
             there
             was
             not
             a
             time
             when
             the
             Army
             ,
             and
             divers
             others
             ,
             were
             accounted
             the
             great
             Assertors
             of
             their
             Countreys
             Liberties
             when
             they
             refused
             to
             comply
             with
             the
             Votes
             of
             the
             then
             Free
             and
             uninterrupted
             Parliament
             ?
             —
          
           
             
               
                 Col.
              
               Rainsborough
               ,
            
             
               
                 Lieut.
                 Col.
              
               John
               Lilburn
               ,
            
             
               
                 Capt.
              
               Bray
               .
            
             
               
                 Cornet
              
               Joyce
               ,
            
             
               
                 Cornet
              
               Thomson
               ,
            
             
               
                 Mr.
              
               Richard
               Overton
               ,
            
             
               
                 Mr.
              
               VVilliam
               VValwin
               ,
            
             
               Thomas
               Prince
               ,
               &c.
               
            
          
        
         
           
             Answ
             .
             
               VIII
               .
            
          
           
             You
             need
             not
             question
             whether
             there
             was
             a
             time
             or
             not
             ,
             when
             the
             Army
             or
             others
             ,
             some
             of
             whom
             you
             are
             pleased
             particularly
             to
             name
             ,
             were
             accounted
             Assertors
             of
             their
             Countries
             Liberties
             ;
             But
             you
             should
             have
             told
             particularly
             ,
             in
             what
             they
             refused
             to
             comply
             with
             the
             then
             Free
             and
             uninterrupted
             
               Parliament
            
             ;
             for
             it
             is
             a
             Maxime
             in
             Law
             ,
             and
             approved
             Reason
             ,
             
               Dolosus
               versatur
               in
               generalibus
               ,
            
             The
             crafty
             man
             lodges
             ,
             and
             busies
             himself
             in
             generalls
             ,
             (
             they
             being
             vain
             and
             insignificant
             )
             And
             peradventure
             ,
             if
             they
             or
             any
             of
             them
             did
             not
             comply
             ,
             it
             might
             have
             appeared
             adissent
             in
             such
             thing
             or
             things
             as
             the
             whole
             
               Parliament
            
             may
             be
             well
             satisfied
             in
             their
             Non-compliance
             .
             And
             I
             question
             not
             but
             divers
             of
             those
             Non-compliers
             ,
             (
             as
             you
             call
             them
             )
             continue
             to
             the
             faithful
             affectionate
             asserting
             those
             principles
             ,
             and
             malice
             it self
             ,
             cannot
             in
             any
             lawful
             way
             ,
             or
             means
             blemish
             their
             integrity
             .
             But
             if
             you
             think
             that
             it
             is
             their
             temper
             ,
             disposition
             ,
             or
             judgment
             ,
             to
             refuse
             to
             comply
             with
             the
             Votes
             of
             a
             Free
             and
             uninterrupted
             Parliament
             ,
             I
             believe
             you
             are
             much
             mistaken
             ,
             unlesse
             you
             take
             them
             in
             this
             Legal
             sense
             ,
             that
             they
             might
             be
             (
             in
             these
             times
             of
             division
             and
             Faction
             )
             in
             their
             peaceable
             ,
             legal
             ,
             judgment
             ,
             and
             in
             Conscience
             ,
             contrary
             to
             any
             thing
             that
             was
             particularly
             against
             the
             Fundamental
             Laws
             ,
             Rights
             and
             Liberties
             of
             the
             People
             .
             And
             doubtless
             ,
             or
             peradventure
             in
             the
             same
             sense
             they
             were
             ,
             and
             have
             been
             LAWFUL
             NON-COMPLYERS
             WITH
             THE
             ARMY
             ALSO
             .
             But
             I
             suppose
             ,
             you
             are
             deceived
             by
             your
             own
             heart
             ,
             if
             you
             think
             to
             make
             your self
             a
             legall
             or
             warrantable
             Accuser
             in
             this
             your
             apt
             opportunity
             ,
             
             and
             blast
             them
             if
             you
             could
             ,
             with
             their
             Non-compliance
             as
             a
             Crime
             ;
             For
             if
             in
             the
             daies
             of
             
               MONARCHY
            
             an
             
               ACT
            
             of
             
               PARLIAMENT
               ,
            
             against
             the
             
               Fundamental
               Lawes
            
             and
             
               Liberties
               ,
            
             is
             VOYD
             ,
             and
             shall
             be
             held
             for
             an
             ERROR
             ,
             and
             called
             a
             MISCHIEVOUS
             ILLEGAL
             ACT
             ,
             and
             be
             comptrolled
             by
             the
             Peoples
             COMMON-LAWS
             ,
             and
             LIBERTIES
             ,
             as
             I
             conceive
             I
             have
             proved
             before
             :
             much
             more
             may
             Votes
             which
             are
             not
             drawn
             to
             an
             Act
             ,
             and
             which
             may
             be
             changed
             or
             anulled
             ,
             (
             upon
             clear
             conviction
             of
             Consciente
             ,
             and
             Reason
             ,
             and
             understanding
             in
             a
             
               Parliament
            
             it self
             (
             upon
             revising
             or
             reminding
             the
             Fundamental
             Lawes
             and
             Liberties
             before
             it
             comes
             to
             be
             Enacted
             )
             be
             consciensciously
             scrupled
             ,
             or
             not
             complyed
             with
             ,
             without
             a
             blemish
             ;
             but
             rather
             justified
             as
             a
             
               LAVVFUL
               AND
               COMMENDABLE
               NON-COMPLIANCE
               ,
            
             both
             before
             God
             and
             man
             .
          
        
         
           
             Quest
             .
             IX
          
           
             VVhether
             there
             was
             not
             as
             much
             the
             hearts
             and
             spirits
             of
             all
             People
             ,
             concurring
             to
             their
             interruption
             in
             
               1653
               ,
            
             as
             ever
             was
             to
             their
             Election
             ?
          
        
         
           
             Answ
             .
             IX
             .
          
           
             I
             suppose
             you
             presume
             too
             highly
             ,
             and
             too
             far
             to
             imagine
             that
             the
             hearts
             and
             spirits
             of
             all
             People
             did
             concurr
             to
             their
             Interruption
             ,
             as
             ever
             to
             their
             Election
             .
             How
             can
             it
             be
             supposed
             you
             should
             know
             the
             hearts
             and
             spirits
             of
             all
             people
             in
             this
             matter
             ?
             Surely
             you
             have
             not
             conversed
             with
             all
             People
             that
             were
             at
             the
             Elections
             .
             They
             did
             never
             tell
             you
             their
             judgment
             ,
             and
             acquaint
             you
             with
             their
             hearts
             and
             spirits
             ,
             if
             you
             made
             any
             such
             inquisition
             in
             the
             matter
             .
             And
             if
             your
             meaning
             by
             the
             words
             all
             the
             people
             ,
             must
             be
             taken
             for
             the
             
               major
            
             part
             of
             the
             people
             ,
             or
             the
             
               major
            
             part
             of
             the
             Electors
             ,
             thereby
             you
             would
             have
             every
             man
             take
             you
             according
             to
             your
             meaning
             ,
             and
             not
             your
             saying
             ;
             But
             however
             this
             General
             Charge
             doth
             not
             accuse
             or
             concerne
             any
             persons
             with
             any
             triumph
             ,
             or
             concurrence
             of
             hearts
             or
             Spirits
             in
             the
             Fact
             ,
             but
             your
             own
             ,
             and
             those
             that
             did
             ,
             or
             you
             know
             did
             ,
             concurr
             ,
             it
             cannot
             reflect
             upon
             any
             other
             persons
             .
             For
             there
             were
             many
             who
             had
             been
             faithful
             in
             the
             publique
             Cause
             ,
             who
             received
             many
             
             and
             great
             injuries
             ,
             and
             oppressions
             ,
             by
             means
             of
             the
             influence
             and
             Power
             of
             the
             then
             General
             
               Crumwell
               ,
               &c.
            
             yet
             their
             hearts
             did
             not
             concur
             in
             that
             violent
             fact
             in
             1653
             ,
             not
             only
             for
             that
             unlawful
             violence
             is
             not
             good
             in
             it self
             ,
             but
             also
             because
             of
             the
             inevitable
             ill
             consequences
             thereof
             ,
             they
             foresaw
             the
             sad
             ensuing
             evils
             and
             dangers
             which
             took
             effect
             ,
             and
             had
             its
             suitable
             course
             (
             agreeable
             to
             the
             Cause
             )
             after
             the
             year
             1653.
             
             And
             so
             I
             shall
             conclude
             this
             my
             Answer
             with
             the
             saying
             of
             
               Charron
            
             in
             his
             Book
             of
             Wisdom
             ;
             
               Male
               cunsta
               minstrat
               impetus
               .
            
             Violence
             doth
             nothing
             well
             .
          
        
         
           
             Question
             X.
             
          
           
             Whether
             those
             men
             that
             last
             sate
             were
             not
             rather
             admitted
             to
             serve
             the
             present
             Exigency
             (
             as
             the
             best
             expedient
             that
             then
             could
             be
             thought
             on
             )
             rather
             then
             out
             of
             consciousness
             to
             their
             just
             Authority
             as
             a
             Free
             Parliament
             ?
          
        
         
           
             Answer
             X.
             
          
           
             If
             you
             and
             others
             were
             ingaged
             by
             termes
             in
             your
             Commission
             ,
             to
             be
             obedient
             to
             such
             orders
             and
             directions
             as
             should
             be
             given
             from
             the
             men
             that
             last
             sate
             ,
             you
             had
             then
             termed
             this
             your
             tenth
             Qustion
             in
             apt
             words
             .
             And
             for
             their
             being
             admitted
             to
             serve
             a
             then
             present
             exigency
             ,
             I
             could
             never
             find
             that
             it
             was
             any
             published
             end
             .
             And
             if
             it
             was
             a
             secret
             intention
             ,
             only
             it
             was
             not
             a
             mutuall
             Compact
             ,
             and
             so
             could
             not
             bind
             the
             publiquely
             invited
             .
             But
             by
             this
             you
             do
             inevitably
             and
             Consequentially
             charge
             them
             that
             invited
             the
             Parliament
             of
             the
             Commonwealth
             of
             
               England
            
             (
             into
             possession
             of
             their
             interrupted
             Session
             )
             with
             
               Hypocrisy
               ,
            
             as
             if
             they
             did
             not
             intend
             what
             they
             publiquely
             and
             manifestly
             pretended
             .
             And
             that
             you
             may
             see
             your
             Errour
             ,
             and
             inconsideration
             by
             Declaration
             of
             the
             6th
             of
             
               April
               ,
            
             1656.
             divers
             Officers
             of
             the
             Army
             declared
             a
             Commemoration
             of
             what
             they
             had
             solemnly
             before
             declared
             not
             without
             appeales
             to
             God
             ;
             And
             they
             complained
             therein
             that
             those
             which
             had
             been
             Enemies
             to
             that
             
               FAMOUS
               LONG
               PARLIAMENT
            
             had
             meetings
             and
             grew
             very
             insolent
             ,
             to
             offer
             affronts
             and
             assaults
             to
             the
             friends
             thereof
             ;
             That
             the
             
               FAMOUS
               ACTIONS
            
             of
             the
             Parliament
             were
             vilified
             and
             evill
             spoken
             of
             ,
             And
             of
             persons
             dareing
             to
             speak
             against
             the
             Authority
             of
             
               PARLIAMENTS
               ,
            
             and
             to
             call
             their
             proceedings
             and
             such
             as
             
             acted
             in
             obedience
             to
             them
             illegall
             and
             unwarrantable
             ,
             so
             that
             there
             was
             but
             a
             step
             (
             say
             they
             expresly
             )
             between
             the
             
               PUBLICK
               CAUSE
            
             and
             the
             
               FUNERALL
            
             thereof
             .
             And
             they
             bewailed
             their
             great
             failings
             and
             turnings
             aside
             ,
             and
             desired
             wherein
             they
             had
             backslidden
             to
             take
             shame
             to
             themselves
             .
             The
             6th
             .
             of
             
               May
               ,
            
             after
             ,
             they
             invited
             the
             Members
             of
             the
             Long
             Parliament
             from
             the
             year
             1648
             ,
             that
             continued
             sitting
             till
             the
             20th
             of
             
               April
            
             1653.
             
             And
             therein
             they
             called
             to
             mind
             and
             declared
             That
             the
             Long
             Parliament
             were
             
               EMINENT
               ASSERTORS
            
             of
             the
             Good
             Old
             Cause
             ,
             and
             had
             a
             
               SPECIALL
               PRESENCE
            
             of
             
               GOD
            
             with
             them
             ,
             and
             were
             
               SIGNALLY
               BLESSED
            
             in
             that
             work
             ,
             And
             they
             did
             judge
             it
             their
             
               DUTY
            
             to
             invite
             the
             said
             Members
             to
             the
             Exercise
             and
             discharge
             of
             the
             said
             
               TRUST
               .
            
             And
             they
             promised
             them
             that
             they
             should
             be
             ready
             in
             their
             places
             to
             yeeld
             them
             (
             as
             they
             said
             expresly
             did
             become
             them
             )
             their
             UTMOST
             ASSISTANCE
             to
             sit
             in
             SAFETIE
             as
             will
             appeare
             by
             their
             publique
             Declarations
             ,
             not
             declaring
             and
             inviteing
             them
             to
             serve
             the
             then
             present
             Exigency
             ,
             
               &c
            
             :
             as
             the
             best
             expedient
             ,
             
               &c.
               
            
             And
             if
             they
             did
             not
             submitt
             to
             them
             as
             a
             free
             Parliament
             ,
             Consider
             who
             made
             them
             unfree
             ,
             or
             in
             any
             sort
             of
             Bondage
             or
             Servitude
             ;
             And
             therefore
             they
             themselves
             that
             were
             any
             Cause
             or
             colour
             of
             diminution
             to
             their
             just
             Freedome
             have
             no
             Reason
             to
             make
             it
             any
             Argument
             or
             ground
             for
             any
             violent
             violation
             of
             their
             Liberty
             .
          
        
         
           
             Question
             XI
             .
          
           
             VVhether
             there
             did
             not
             remaine
             a
             Force
             upon
             them
             aell
             the
             time
             of
             the
             last
             Session
             in
             as
             much
             as
             the
             greatest
             part
             of
             their
             Members
             were
             secluded
             ?
          
        
         
           
             Answer
             XI
             .
          
           
             If
             the
             Force
             did
             remaine
             on
             them
             all
             the
             time
             of
             their
             last
             Session
             ,
             you
             accuse
             the
             Forcers
             whom
             you
             seem
             to
             pretend
             to
             clear
             and
             justify
             ;
             Consider
             who
             forced
             them
             ?
             or
             who
             caused
             the
             Force
             to
             remaine
             ?
             If
             the
             greatest
             part
             of
             the
             Members
             were
             secluded
             .
             Consider
             they
             did
             not
             seclude
             themselves
             ;
             And
             Albeit
             it
             is
             mans
             duty
             in
             Generall
             to
             deny
             to
             do
             that
             which
             is
             
               malum
               in
               se
            
             though
             under
             a
             force
             or
             terror
             &
             although
             in
             some
             Cases
             force
             may
             
               excuse
               in
               some
            
             measure
             ,
             yet
             it
             is
             no
             argument
             that
             because
             one
             force
             was
             before
             acted
             ,
             that
             therfore
             another
             
             must
             be
             done
             ,
             no
             more
             then
             a
             second
             sin
             should
             be
             committed
             to
             justifie
             a
             precedent
             on
             .
             And
             therefore
             the
             Querent
             had
             been
             better
             to
             have
             urged
             this
             question
             ,
             or
             tendered
             this
             Case
             ,
             and
             his
             Reasons
             in
             a
             peaceable
             humble
             manner
             to
             the
             Parliament
             of
             the
             Commonwealth
             ,
             from
             whom
             he
             had
             his
             Commission
             in
             the
             time
             of
             their
             Session
             then
             justify
             the
             present
             Case
             of
             the
             Confusion
             and
             interruption
             .
          
        
         
           
             Question
             XII
             .
          
           
             If
             all
             Force
             Fetters
             and
             Shekles
             had
             been
             taken
             of
             ,
             and
             they
             had
             enjoyed
             the
             free
             and
             accustomed
             Power
             ,
             and
             Priviledges
             of
             the
             Parliament
             of
             
               England
               ,
            
             I
             demand
             if
             ever
             Sir
             
               George
               Booth
            
             and
             Major
             Generall
             
               Brown
               ,
            
             &c
             :
             had
             been
             voted
             Traytors
             ?
          
        
         
           
             Answer
             
               XII
               .
            
          
           
             You
             enter
             upon
             Judgement
             too
             farr
             and
             before
             your
             time
             ,
             for
             you
             know
             not
             what
             the
             Parliament
             would
             have
             done
             if
             Force
             Fetters
             and
             Shekles
             had
             been
             taken
             of
             ,
             if
             they
             had
             enjoyed
             the
             Free
             and
             accustomed
             Power
             and
             Priviledges
             of
             Parliament
             .
             I
             think
             you
             cannot
             divine
             .
             I
             may
             say
             in
             the
             judgement
             of
             Charity
             ,
             Peradventure
             they
             might
             have
             entered
             into
             a
             Righteous
             and
             equall
             consideration
             of
             things
             without
             respect
             of
             persons
             as
             in
             the
             sight
             of
             God
             and
             man
             .
             Therefore
             I
             suppose
             that
             place
             of
             Scripture
             ,
             7
             
               Matt.
            
             1.
             may
             be
             applyed
             to
             you
             in
             this
             matter
             ,
             
               Judge
               not
               ,
               that
               ye
               be
               not
               judged
               .
            
             And
             if
             you
             have
             any
             thing
             to
             say
             to
             those
             Gentlemen
             you
             name
             ,
             in
             a
             legall
             manner
             ,
             or
             when
             the
             Law
             is
             open
             ,
             and
             hath
             its
             legall
             free
             indifferent
             and
             impartiall
             Course
             ,
             you
             may
             have
             the
             Liberty
             to
             accuse
             ,
             as
             they
             or
             any
             Englishman
             else
             ought
             to
             have
             the
             fullest
             liberty
             of
             defence
             ,
             which
             the
             Righteous
             auntient
             Fundamentall
             Lawes
             and
             Liberties
             afford
             ;
             And
             so
             I
             (
             who
             am
             not
             privy
             to
             their
             affaires
             )
             shall
             close
             this
             Answer
             in
             defence
             of
             our
             Fundamentall
             Lawes
             and
             Rights
             ,
             with
             the
             sentences
             and
             wise
             sayings
             of
             the
             Town
             Clerk
             of
             
               Ephesus
               ,
            
             19
             
               Acts
            
             38
             ,
             39
             ,
             40.
             against
             the
             confusion
             and
             Uproare
             raised
             by
             
               Demetrius
               .
               VVherefore
               if
            
             Demetrius
             
               &
               the
               craftsmen
               which
               are
               with
               him
               have
               a
               m●tter
               against
               any
               man
               ,
               the
               Law
               is
            
             —
             (
             or
             indeed
             ought
             to
             be
             )
             
               open
               ,
               or
               the
               Court
               dayes
               kept
               ,
               and
               there
               are
               Deputies
               let
               them
               implade
               one
               another
               :
               But
               if
               ye
               inquire
               any
               thing
               concerning
               other
               matters
               ,
               it
               shall
               be
               determined
               
               in
               a
               Lawful
            
             (
             or
             ordinary
             )
             
               Assembly
               .
            
             For
             we
             are
             in
             danger
             to
             
               be
               called
               in
               question
               for
               this
               daies
               Uproare
               .
               there
               being
               no
               cause
               ,
               whereby
               we
               may
               give
               an
               Account
               of
               the
               Co●course
               ,
            
             Verse
             36.
             
             
               Seeing
               these
               things
               cannot
               be
               spoken
               against
               .
               ye
               ought
               to
               be
               quiet
               ,
               and
               to
               do
               nothing
               rashly
               .
            
          
        
         
           
             Quest
             .
             XIII
             .
          
           
             And
             whereas
             it
             is
             objected
             ,
             That
             by
             an
             Act
             made
             by
             King
             ,
             Lords
             ,
             and
             Commons
             ,
             that
             
               40
            
             of
             them
             should
             make
             a
             
               Quorum
               ,
            
             and
             that
             they
             should
             not
             be
             dissolved
             till
             they
             dissolve
             themselves
             ;
             and
             therefore
             being
             yet
             a
             
               Quorum
               ,
            
             they
             are
             therefore
             a
             Free
             Parliament
             .
             I
             demand
             ,
             VVhether
             by
             this
             Argument
             those
             which
             the
             Army
             secluded
             when
             they
             came
             to
             
               Hounsloe-Heath
               ,
            
             may
             not
             as
             well
             call
             themselves
             a
             Parliament
             ,
             seeing
             they
             were
             a
             
               Quorum
               ,
            
             and
             kept
             their
             places
             in
             the
             House
             ,
             when
             the
             rest
             went
             away
             to
             the
             Army
             ,
             and
             were
             as
             truly
             forced
             out
             then
             as
             these
             were
             afterwards
             ;
             and
             whether
             this
             very
             Argument
             would
             not
             make
             them
             a
             Parliament
             ,
             if
             another
             Interest
             should
             prevail
             to
             take
             off
             that
             Interruption
             .
             Again
             the
             intent
             of
             that
             Act
             was
             not
             that
             any
             
               40
            
             whom
             the
             Sword
             should
             separate
             from
             the
             rest
             should
             make
             a
             
               Quorum
               ,
            
             but
             rather
             ,
             if
             by
             degrees
             some
             should
             dye
             ,
             and
             others
             by
             consent
             of
             the
             
               Major
            
             part
             should
             be
             Voted
             out
             as
             uncapable
             to
             sit
             ,
             or
             that
             others
             should
             be
             absent
             by
             reason
             of
             any
             emergencies
             ,
             that
             then
             and
             in
             such
             case
             
               40
            
             should
             make
             a
             
               quorum
               ;
            
             and
             this
             is
             the
             Reason
             why
             a
             fixed
             number
             are
             appointed
             a
             
               quorum
            
             in
             all
             State
             Conventions
             ;
             Therefore
             it
             remains
             ,
             that
             the
             last
             Parliament
             were
             rather
             chosen
             and
             elected
             by
             the
             Army
             ,
             in
             the
             capacity
             they
             stood
             since
             they
             were
             first
             garbled
             :
             then
             the
             Peoples
             Representatives
             ,
             because
             the
             Army
             might
             have
             elected
             that
             number
             they
             forced
             out
             ,
             as
             well
             as
             those
             they
             kept
             in
             ,
             unto
             whom
             they
             might
             have
             subscribed
             obedience
             ?
          
        
         
           
             Answ
             .
             
               XIII
               .
            
          
           
             I
             shall
             only
             (
             in
             brief
             )
             answer
             to
             this
             Question
             ,
             (
             grounded
             upon
             a
             supposed
             Objection
             ,
             which
             you
             have
             heard
             or
             made
             )
             If
             there
             is
             an
             Act
             that
             40
             of
             them
             should
             make
             a
             
               Quorum
               ,
            
             and
             that
             they
             should
             not
             be
             dissolved
             till
             they
             dissolve
             themselves
             ;
             This
             Act
             did
             invest
             them
             
             or
             any
             of
             them
             with
             a
             Legal
             Session
             against
             any
             illegal
             dissolution
             whatsoever
             ,
             either
             by
             Army
             or
             any
             other
             .
             And
             the
             Law
             considers
             the
             Cause
             ,
             the
             Common
             interest
             ,
             and
             not
             parties
             ,
             or
             Factions
             .
             I
             further
             inforce
             my
             answer
             (
             with
             submission
             )
             to
             the
             deep
             Judgment
             of
             a
             Sage
             ,
             Honourable
             Person
             ,
             upon
             his
             going
             to
             the
             Army
             ,
             (
             
               viz.
            
             )
             by
             the
             Declaration
             of
             
               VVilliam
               Lenthal
            
             Esq
             .
             Speaker
             ,
             
               &c.
            
             (
             in
             the
             Book
             of
             the
             Declarations
             of
             the
             Army
             ,
             Printed
             by
             special
             Order
             ,
             by
             one
             
               Matthew
               Simmons
            
             27
             
               Sept.
            
             1647.
             pag.
             107
             ,
             108.
             wherein
             is
             set
             forth
             particularly
             ,
             the
             violent
             acts
             against
             him
             )
             He
             demonstrateth
             in
             express
             termes
             That
             in
             1647
             
               The
               Votes
               then
               passed
               were
               all
               null
               and
               void
               ,
               being
               extorted
               by
               force
               and
               violence
               ,
               That
               the
               omission
               of
               a
               circumstance
               or
               some
               formalities
               in
               the
               adjournment
               of
               the
               House
               (
               when
               through
               force
               and
               violence
               ,
               it
               cannot
               sit
               in
               any
               sort
               as
               a
               Parliament
               )
               cannot
               be
               any
               prejudice
               to
               the
               future
               meetings
               and
               proceedings
               thereof
               ,
               when
               it
               may
               sit
               ,
               and
               meet
               again
               ,
               as
               a
               Free
               Parliament
               ,
               it
               being
               well
               known
               ,
               that
               nothing
               can
               dissolve
               this
               Parliament
               but
               an
               Act
               of
               Parliament
               ?
            
          
        
         
           
             Quest
             .
             XIIII
             .
          
           
             I
             demand
             then
             ,
             how
             any
             can
             cry
             
               Hosanna
            
             to
             the
             last
             Assembly
             ,
             as
             to
             a
             just
             and
             Free
             Parliamentary
             Authority
             ,
             and
             endeavour
             to
             restore
             them
             to
             the
             exercise
             thereof
             ,
             upon
             that
             foot
             of
             account
             ,
             unlesse
             they
             also
             endeavour
             to
             take
             off
             the
             first
             as
             well
             as
             the
             last
             interruption
             ,
             which
             how
             safe
             that
             will
             be
             ,
             I
             leave
             to
             the
             others
             to
             judge
             ?
          
        
         
           
             Answ
             .
             XIIII
             .
          
           
             To
             this
             ,
             I
             only
             Answer
             ,
             That
             when
             you
             did
             accept
             of
             a
             Commission
             from
             the
             last
             Assembly
             ,
             or
             their
             Delegates
             ,
             I
             suppose
             you
             cryed
             
               Hosanna
               ,
            
             and
             not
             interrupt
             ,
             or
             crucifie
             ,
             crucifie
             them
             .
             But
             to
             conclude
             ,
             this
             ;
             I
             Judge
             any
             interruption
             ,
             or
             seclusion
             of
             any
             party
             or
             parties
             ,
             contrary
             to
             Justice
             or
             the
             Fundamental
             Laws
             of
             
               England
               ,
            
             is
             void
             in
             Law
             ,
             and
             destructive
             to
             Freedom
             ,
             and
             layes
             a
             ground
             and
             method
             for
             animosities
             and
             perpetual
             Wars
             amongst
             the
             people
             ,
             instead
             of
             love
             ,
             quietnesse
             ,
             and
             amendment
             of
             errours
             ;
             And
             as
             for
             the
             latter
             part
             of
             your
             question
             ,
             concerning
             the
             unsafenesse
             to
             take
             of
             the
             first
             interruption
             ,
             It
             is
             fit
             to
             be
             debated
             Legally
             and
             peaceably
             in
             a
             Parliamentary
             way
             ;
             &
             that
             Justice
             be
             done
             in
             the
             case
             .
          
           
        
         
         
           
             Quest
             .
             XV
             .
          
           
             If
             we
             should
             assay
             to
             restore
             them
             upon
             a
             prudential
             account
             ,
             then
             I
             quaery
             ,
             what
             reason
             there
             is
             to
             believe
             such
             a
             thing
             will
             be
             effected
             ,
             unless
             they
             will
             recede
             from
             their
             Votes
             ,
             or
             the
             Army
             subject
             unto
             them
             ,
             which
             how
             they
             can
             do
             with
             safety
             to
             themselves
             or
             the
             good
             people
             of
             this
             Land
             I
             leave
             others
             to
             judge
             ?
          
        
         
           
             Answ
             .
             XV
             .
          
           
             If
             you
             should
             essay
             to
             restore
             them
             upon
             a
             Prudential
             account
             ,
             you
             thereby
             would
             make
             your self
             a
             Judge
             ,
             so
             far
             as
             to
             put
             a
             limitation
             upon
             their
             Restitution
             ,
             unlesse
             your
             prudential
             intentions
             therein
             ,
             did
             relate
             to
             the
             Justice
             of
             it
             requirable
             in
             the
             present
             case
             :
             so
             likewise
             to
             oblige
             them
             without
             doors
             ,
             (
             if
             it
             could
             legally
             be
             )
             to
             recede
             from
             their
             own
             Votes
             ,
             would
             continue
             an
             apparent
             force
             upon
             them
             ;
             and
             so
             it
             would
             not
             be
             so
             valid
             ,
             as
             if
             they
             should
             after
             the
             interruption
             taken
             off
             ,
             in
             a
             voluntary
             manner
             consider
             and
             recede
             .
             And
             then
             if
             there
             be
             no
             taking
             of
             the
             force
             (
             which
             hinders
             their
             Session
             )
             unlesse
             they
             will
             recede
             from
             their
             Votes
             ,
             this
             continues
             their
             Bondage
             ,
             and
             that
             cannot
             be
             safe
             for
             the
             people
             ,
             to
             have
             their
             
               Parliaments
            
             in
             fear
             ,
             or
             under
             Force
             or
             servitude
             ,
             no
             more
             safe
             then
             it
             can
             be
             lawful
             or
             honourable
             for
             
               Parliaments
            
             (
             the
             Supream
             Conservators
             )
             to
             act
             above
             and
             contrary
             to
             the
             Righteous
             Fundamental
             ,
             and
             unalterable
             ,
             Laws
             and
             Liberties
             .
             But
             however
             the
             People
             do
             (
             I
             conceive
             )
             justly
             incline
             to
             have
             the
             face
             of
             a
             Civil
             Authority
             ,
             rather
             then
             the
             Force
             of
             a
             Sword
             over
             them
             ;
             which
             way
             of
             Force
             (
             in
             the
             Case
             )
             may
             produce
             innumerable
             evils
             ,
             both
             at
             present
             and
             in
             future
             ,
             peradventure
             greater
             then
             the
             chief
             Authors
             of
             this
             Force
             may
             either
             fore-see
             ,
             or
             ought
             upon
             due
             consideration
             to
             desire
             or
             aim
             at
             ;
             and
             it
             may
             not
             only
             produce
             evil
             .
             ,
             but
             hinder
             that
             good
             ,
             which
             no
             good
             man
             but
             would
             desire
             to
             be
             enjoyed
             ;
             I
             mean
             our
             Fundamental
             Laws
             and
             Liberties
             .
          
        
         
           
             Quest
             .
             XVI
             .
          
           
             If
             it
             should
             be
             effested
             ,
             and
             they
             should
             come
             to
             the
             exercise
             of
             their
             Authority
             ;
             I
             demand
             ,
             what
             reason
             there
             is
             ,
             to
             believe
             they
             will
             answer
             the
             ends
             of
             the
             good
             people
             of
             the
             Land
             ?
          
           
        
         
         
           
             Answ
             .
             XVI
             .
          
           
             If
             it
             should
             be
             effected
             that
             they
             should
             be
             restored
             ,
             there
             might
             be
             reason
             in
             the
             judgement
             of
             charity
             ,
             to
             hope
             or
             believe
             that
             they
             will
             answer
             the
             ends
             of
             the
             good
             people
             of
             the
             land
             .
             It
             is
             possible
             they
             may
             enter
             into
             a
             mature
             grave
             and
             pious
             consideration
             of
             things
             .
             It
             is
             much
             to
             me
             that
             you
             should
             seem
             to
             have
             so
             great
             a
             prejudice
             to
             them
             ,
             for
             why
             should
             you
             judge
             so
             of
             your
             friends
             ,
             that
             they
             should
             not
             make
             a
             good
             ending
             of
             their
             Session
             ,
             as
             well
             as
             acknowledge
             as
             you
             do
             in
             your
             6th
             .
             Question
             that
             they
             made
             good
             beginnings
             ?
             Can
             it
             be
             supposed
             or
             justly
             expected
             they
             would
             Vote
             a
             Period
             to
             their
             own
             Session
             ,
             as
             they
             did
             ,
             and
             yet
             resolve
             to
             go
             forth
             without
             giving
             a
             sweet
             smell
             and
             savour
             ,
             and
             taking
             into
             consideration
             all
             the
             blood
             and
             treasure
             and
             their
             own
             promises
             and
             solemn
             obligations
             ,
             I
             must
             confess
             if
             they
             should
             not
             take
             those
             things
             into
             consideration
             ;
             for
             my
             own
             particular
             ,
             I
             who
             am
             a
             Member
             of
             the
             oppressed
             people
             for
             about
             eleven
             years
             should
             have
             no
             remedy
             unless
             I
             should
             obtain
             Justice
             from
             another
             ,
             and
             succeeding
             Honourable
             and
             just
             Councel
             of
             
               Parliament
               .
            
          
        
         
           
             Quest
             .
             XVII
             .
          
           
             If
             their
             restoring
             cannot
             in
             reason
             be
             thought
             practicable
             ,
             and
             if
             practicable
             not
             profitable
             ;
             why
             should
             we
             labour
             in
             the
             fire
             of
             contention
             to
             effect
             it
             ?
          
        
         
           
             Answ
             .
             XVII
             .
          
           
             I
             know
             no
             reason
             why
             it
             cannot
             be
             thought
             practicable
             or
             profitable
             ,
             or
             why
             it
             should
             be
             accounted
             a
             labouring
             in
             the
             fire
             of
             contention
             to
             effect
             it
             .
             You
             make
             the
             difficulty
             greater
             then
             it
             is
             ;
             For
             do
             you
             think
             the
             obligations
             upon
             them
             are
             of
             so
             light
             a
             nature
             or
             of
             so
             little
             value
             that
             they
             will
             end
             their
             Session
             with
             dishonour
             ?
             Or
             do
             you
             think
             the
             obligations
             that
             are
             upon
             the
             Army
             or
             the
             Officers
             thereof
             to
             the
             Parliament
             are
             of
             so
             little
             moment
             ,
             as
             that
             they
             can
             be
             in
             this
             way
             (
             of
             the
             sword
             or
             sire
             of
             contention
             )
             evaded
             ,
             and
             dispensed
             withal
             .
          
        
         
         
           
             Quest
             .
             XVIII
             .
          
           
             If
             then
             this
             cannot
             be
             a
             
               Free
               Parliament
            
             upon
             their
             re-admission
             considering
             the
             force
             that
             remained
             upon
             them
             ,
             and
             that
             most
             of
             the
             eminent
             good
             things
             they
             did
             were
             by
             force
             squeezed
             from
             them
             ,
             and
             therefore
             in
             Law
             cannot
             be
             the
             free
             Representatives
             of
             the
             People
             of
             
               England
               .
            
             I
             demand
             ,
             whether
             some
             number
             of
             honest
             men
             chosen
             out
             to
             serve
             the
             present
             exigency
             ,
             may
             not
             be
             as
             Lawful
             an
             Authority
             as
             they
             ,
             and
             sooner
             answer
             the
             desire
             of
             all
             good
             people
             ?
          
        
         
           
             Answ
             .
             XVIII
             .
          
           
             By
             any
             thing
             whatsoever
             I
             can
             see
             presented
             from
             you
             of
             reason
             in
             the
             present
             case
             ,
             
               this
               Parliament
            
             may
             be
             free
             if
             their
             interrption
             be
             laid
             aside
             or
             the
             force
             discontinued
             ,
             but
             if
             the
             force
             be
             upon
             them
             ,
             their
             re-admission
             (
             as
             you
             call
             it
             )
             may
             prove
             of
             little
             effect
             :
             And
             if
             your
             supposition
             be
             never
             so
             true
             ,
             that
             most
             of
             the
             eminent
             good
             things
             you
             aver
             they
             did
             were
             by
             force
             squeezed
             from
             them
             ,
             and
             therefore
             in
             Lawe
             you
             say
             cannot
             be
             the
             free
             Representatives
             of
             the
             people
             of
             
               England
               ,
            
             this
             is
             an
             Argument
             to
             take
             of
             the
             force
             .
             And
             besides
             it
             doth
             not
             appear
             by
             any
             Act
             of
             their
             own
             confession
             or
             publick
             Declaration
             ,
             that
             most
             of
             the
             eminent
             good
             things
             you
             aver
             they
             did
             were
             by
             force
             squeezed
             from
             them
             .
             Peradventure
             they
             on
             the
             other
             hand
             will
             say
             they
             had
             done
             far
             greater
             good
             things
             then
             they
             did
             ,
             if
             the
             force
             had
             not
             been
             upon
             them
             ;
             and
             likewise
             paradventure
             they
             will
             say
             they
             had
             not
             done
             or
             consented
             to
             such
             Acts
             ,
             which
             (
             in
             the
             judgement
             of
             divers
             good
             and
             consciencious
             men
             even
             of
             destroyed
             or
             undone
             persons
             and
             families
             )
             were
             evil
             and
             contrary
             to
             the
             Laws
             and
             Liberties
             .
             And
             as
             to
             the
             last
             part
             of
             your
             question
             ,
             what
             do
             you
             mean
             by
             some
             other
             number
             of
             honest
             men
             to
             serve
             a
             present
             exigency
             .
             If
             the
             Power
             by
             which
             an
             Election
             is
             created
             ,
             is
             unlawful
             and
             usurped
             ,
             it
             would
             be
             voyd
             ,
             erronious
             ,
             or
             dangerous
             ,
             both
             as
             to
             the
             Electors
             and
             Elected
             ,
             and
             full
             of
             dsssatisfaction
             ,
             in
             its
             being
             ,
             introduce
             Innovations
             ,
             and
             subvert
             our
             righteous
             Laws
             ,
             and
             Liberties
             ,
             for
             defence
             of
             which
             there
             hath
             been
             so
             much
             precious
             bloud-shed
             ,
             and
             Treasure
             consumed
             ;
             And
             further
             ,
             whether
             you
             mean
             that
             number
             of
             honest
             men
             should
             be
             a
             lawful
             FREE
             PARLIAMENT
             in
             its
             Election
             
             and
             Session
             ?
             I
             know
             not
             :
             you
             leave
             it
             in
             doubt
             .
             And
             whether
             that
             any
             number
             of
             honest
             men
             can
             ,
             and
             will
             ,
             hazard
             themselves
             to
             serve
             an
             exigency
             ,
             least
             they
             should
             be
             served
             as
             others
             have
             been
             before
             ,
             is
             questionable
             ,
             not
             only
             because
             of
             the
             unlawfulnesse
             of
             the
             imposition
             of
             those
             your
             number
             of
             honest
             men
             (
             so
             called
             )
             upon
             us
             ,
             but
             also
             because
             of
             the
             inconstancy
             of
             Judgment
             ,
             
               &c.
            
             and
             motions
             in
             these
             publique
             affairs
             ;
             For
             in
             some
             part
             of
             your
             Questions
             ,
             you
             seem
             to
             be
             for
             a
             full
             and
             Free
             Parliament
             ,
             Then
             in
             the
             4th
             Question
             you
             account
             it
             dangerous
             to
             have
             one
             ,
             for
             fear
             of
             influenced
             Lawyers
             ,
             Priests
             and
             Cavaliers
             :
             Then
             in
             your
             10th
             Question
             ,
             you
             say
             or
             conclude
             strongly
             ,
             That
             the
             men
             who
             sat
             last
             were
             rather
             admitted
             to
             serve
             a
             present
             exigency
             ;
             which
             admittance
             (
             as
             you
             call
             it
             )
             was
             after
             the
             dissolution
             of
             another
             Assembly
             before
             them
             .
             And
             why
             may
             not
             the
             other
             number
             of
             honest
             men
             ,
             which
             you
             drive
             at
             be
             also
             admitted
             to
             serve
             an
             exigency
             ,
             or
             a
             danger
             foreseen
             ?
             And
             where
             are
             our
             Laws
             and
             Liberties
             ,
             Fundamental
             ,
             uninterruptible
             ,
             ancient
             and
             undoubted
             Rights
             all
             the
             while
             ,
             the
             possession
             of
             which
             would
             be
             a
             lawful
             means
             to
             repair
             the
             wrongs
             ,
             and
             intollerable
             burthens
             of
             the
             oppressed
             ,
             and
             discover
             who
             are
             the
             friends
             of
             publique
             Justice
             ,
             Peace
             and
             Amity
             ?
             Thus
             I
             have
             given
             my
             thoughts
             concerning
             these
             Questions
             ,
             intendedly
             to
             manifest
             my
             affections
             :
             to
             the
             just
             LAWS
             and
             FREEDOMS
             of
             our
             Countrey
             to
             Truth
             ,
             and
             right
             reason
             ,
             (
             I
             hope
             )
             in
             sober
             contrariety
             to
             rash
             and
             illegal
             Violence
             ,
             without
             unjust
             respect
             or
             disrespect
             to
             parties
             and
             Factions
             ;
             And
             I
             do
             apprehend
             ,
             at
             present
             I
             shall
             displease
             none
             herein
             ,
             except
             my
             particular
             enemies
             ,
             who
             may
             rejoyce
             in
             my
             wrongs
             ,
             or
             such
             as
             are
             willful
             oppressors
             ,
             and
             resolved
             in
             their
             way
             .
          
           
             
               W.
               B.
               
            
          
        
         
           FINIS
           .
        
      
    
     
       
       
         
           The
           Printer
           to
           the
           Reader
           .
        
         
           
             Courteous
             Reader
             ,
          
        
         
           HAving
           received
           the
           Copy
           of
           this
           Book
           divers
           weeks
           since
           from
           the
           Author
           ,
           I
           thought
           it
           necessary
           to
           informe
           thee
           ,
           that
           it
           should
           have
           been
           published
           the
           
             22
          
           of
           
             December
          
           last
           ,
           it
           being
           a
           time
           more
           seasonable
           then
           at
           present
           ,
           and
           agreeable
           to
           the
           intentions
           of
           the
           Author
           ;
           but
           was
           interrupted
           by
           some
           persons
           ,
           the
           Agents
           of
           the
           late
           Council
           of
           safety
           (
           so
           called
           )
           who
           preyed
           upon
           the
           written
           Copy
           ,
           amongst
           other
           Papers
           ,
           then
           ready
           to
           be
           published
           in
           vindication
           of
           the
           present
           Parliament
           ;
           and
           the
           Laws
           and
           Liberties
           of
           
             England
             .