







 
   
     
       
         Foure serious questions of grand importance, concerning excommunication and suspension from the Sacrament propounded to the Reverend Assembly and all moderate Christians to prevent schismes, and settle unity among us in these divided times / by a lover both of peace and truth.
         Prynne, William, 1600-1669.
      
       
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         EarlyPrint Project
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         ESTC R212447
         12362205
         ocm 12362205
         60273
         
           
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         (EEBO-TCP ; phase 1, no. A56165)
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         Images scanned from microfilm: (Early English books, 1641-1700 ; 222:23 or 2176:13)
      
       
         
           
             Foure serious questions of grand importance, concerning excommunication and suspension from the Sacrament propounded to the Reverend Assembly and all moderate Christians to prevent schismes, and settle unity among us in these divided times / by a lover both of peace and truth.
             Prynne, William, 1600-1669.
          
           [4] p.
           
             s.n.,
             [London :
             1644?]
          
           
             Caption title.
             Attributed to William Prynne. Cf. BM.
             Imprint suggested by Wing.
             Item at reel 2176:13 incorrectly identified as Wing P3960.
             Reproductions of original in Harvard University Libraries.
          
        
      
    
     
       
         eng
      
       
         
           Excommunication -- Early works to 1800.
        
      
    
       A56165  R212447  (Wing P3959).  civilwar no Foure serious questions of grand importance, concerning excommunication, and suspention from the Sacrament; propounded to the Reverend Assem Prynne, William 1645    2340 14 0 0 0 0 0 60 D  The  rate of 60 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 
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           Foure
           serious
           
             Questions
          
           of
           Grand
           Importance
           ,
           Concerning
           
             Excommunication
             ,
          
           and
           
             Suspention
          
           from
           the
           
             Sacrament
             ;
          
           propounded
           to
           the
           
             Reverend
             Assembly
             ,
          
           and
           all
           
             Moderate
             Christians
             ,
          
           to
           prevent
           
             Schismes
             ,
          
           and
           settle
           
             Unity
          
           among
           us
           ,
           in
           these
           
             divided
             Times
             ;
          
           by
           a
           
             Lover
          
           both
           of
           
             Peace
          
           and
           
             Truth
             .
          
        
         
           THe
           businesse
           of
           
             Excommunication
             ,
          
           and
           
             Sequestration
             from
             the
             Sacrament
             ,
          
           now
           in
           
             publike
             Agitation
             ,
          
           is
           a
           matter
           of
           great
           
             moment
             ,
          
           much
           
             difficulty
             ,
          
           and
           very
           
             circumspectly
             to
             be
             handled
             ,
             established
             ,
          
           to
           prevent
           
             Prophanation
          
           and
           
             Scandall
          
           on
           the
           one
           hand
           ;
           and
           
             Arbitrary
             ,
             Tyranicall
             ,
             Papall
             Domineering
          
           over
           the
           
             Consciences
             ,
          
           the
           
             spirituall
             Priviledges
          
           of
           
             Christians
             ,
          
           on
           the
           other
           ;
           which
           will
           necessarily
           follow
           ,
           if
           it
           fall
           into
           
             indiscreet
             ,
             over-severe
             ,
             ambitious
             ,
             passionate
          
           or
           
             revengefull
             hands
             ,
          
           as
           we
           felt
           by
           wofull
           experience
           under
           the
           
             Papacy
          
           and
           
             Prelacy
             :
             (
             Nam
             paucis
             res
             illa
             tutò
             committi
             potest
             :
             Mox
             solet
             subrepere
             Dominandi
             studium
             ,
             &
             sub
             praetextu
             Pietatis
             suunt
             paenas
             ob
             privata
             odia
             ,
             aut
             Dogmata
             ,
             vel
             Talia
             ;
          
           as
           
             (*)
          
           
             Aretius
          
           well
           observes
           ;
           who
           debating
           this
           question
           ;
           
             An
             hodiè
             restitui
             possit
             Excommunicatio
             ?
          
           Resolves
           thus
           .
           
             Sunt
             qui
             disciplinam
             hanc
             etiam
             hodiè
             reducere
             velint
             ,
             in
             eamque
             rem
             toti
             incumbant
             ;
             Alii
             in
             eo
             videntur
             desperare
             :
             Et
             quanquam
             despera●dum
             non
             putem
             ,
             tamen
             perquam
             arduum
             judico
             ,
             nec
             non
             impossibile
             praesentibus
             moribus
             ,
             col●a
             submittere
             ejusmodi
             disciplinae
             :
          
           For
           which
           among
           other
           reasons
           ,
           he
           renders
           this
           .
           
             Accedunt
             exempla
             corum
             ,
             qui
             idem
             conati
             ,
             cum
             risu
             destitêre
             ,
             aut
             quibus
             pessimè
             cessit
             :
             magno
             studio
             in
             Germaniae
             quibusdam
             ecclesiijs
             instituta
             fuit
             ;
             sed
             cecidit
             in
             spongiam
             natus
             ridiculus
             mus
             :
          
           as
           some
           feare
           it
           nay
           now
           do
           among
           us
           ,
           unles
           it
           be
           setled
           with
           great
           wisdome
           ,
           caution
           ,
           moderation
           ,
           certainty
           ,
           and
           as
           little
           as
           possible
           herein
           left
           to
           any
           mans
           discretion
           ;
           The
           serious
           consideration
           whereof
           hath
           induced
           me
           to
           propound
           these
           ensuing
           Questions
           to
           our
           
             Venerable
             Assembly
             ,
          
           and
           all
           other
           moderate
           Christians
           ,
           who
           ought
           in
           all
           things
           (
           especially
           in
           this
           )
           to
           avoyd
           
             Extreames
             ,
          
           and
           the
           seeming
           affectation
           of
           any
           greater
           lording
           power
           over
           the
           Consciences
           or
           Priviledges
           of
           their
           Christian
           Brethren
           ,
           then
           of
           right
           belongs
           unto
           them
           ;
           least
           they
           approve
           that
           in
           ,
           or
           usurpe
           that
           to
           themselves
           ,
           which
           they
           have
           so
           vehemently
           heretofore
           declaimed
           against
           in
           ,
           denied
           to
           ,
           and
           quite
           taken
           away
           from
           the
           
             Pope
          
           and
           
             Prelates
             .
          
        
         
           1.
           
           Whether
           
             Mathew
          
           18.
           16.
           17.
           
           
             Let
             him
             be
             to
             THEE
             ,
          
           (
           not
           to
           the
           whole
           Church
           ,
           and
           all
           others
           )
           
             as
             a
             Heathen
             ,
             and
             a
             Publican
             ,
          
           (
           meant
           only
           of
           personall
           privat
           trespasses
           betweene
           man
           and
           man
           ,
           not
           publique
           scandalous
           sins
           against
           the
           Congregation
           ,
           as
           is
           cleare
           by
           v
           :
           15.
           
           
             If
             thy
             Brother
          
           shall
           
             trespasse
             against
             THEE
             ,
             &c.
          
           not
           the
           Church
           :
           and
           
             Lu.
          
           17.
           3.
           4.
           )
           Or
           
           1.
           
             Cor.
          
           5.
           5.
           11.
           1.
           
             Tim.
          
           1.
           20.
           
           
             To
             deliver
             such
             a
             one
          
           to
           
             Satan
             ,
          
           &c.
           
             with
             such
             a
             one
             no
             not
             to
             eat
             ,
          
           &c.
           be
           properly
           meant
           of
           
             Excommunication
             ,
          
           or
           
             suspention
          
           from
           the
           Sacrament
           only
           ?
           And
           what
           warrant
           there
           is
           in
           Scripture
           for
           Ministers
           or
           others
           to
           suspend
           men
           from
           the
           Sacrament
           of
           the
           Lords
           Supper
           only
           ,
           and
           not
           from
           the
           Congregation
           and
           all
           other
           publique
           Ordinances
           ,
           together
           with
           it
           ?
           since
           1.
           
             Cor.
          
           5
           7.
           9
           13.
           
           
             Iohn
          
           9.
           22
           32.
           33
           
             chap.
          
           12
           ,
           42
           ,
           
             chap.
          
           16.
           2.
           2
           
             Thes.
          
           3
           ,
           14.
           2
           
           
             Iohn
          
           16.
           11.
           3
           
           
             Iohn
          
           10.
           
           
             Numb.
          
           12.
           14.
           
           
             Deut.
          
           23
           1
           ,
           2
           ,
           3
           with
           all
           other
           Scriptures
           alleaaged
           for
           the
           proofe
           or
           practise
           of
           Excommunication
           ;
           speake
           only
           of
           
             putting
             ,
             casting
             out
             ,
             and
             excluding
             men
             wholly
             from
             the
             Congregation
             ,
             Syragogue
             ,
             and
             all
             publique
             Christian
             Communion
             ;
          
           but
           not
           one
           of
           them
           of
           excluding
           ,
           or
           suspending
           men
           only
           from
           the
           Sacrament
           ,
           and
           not
           from
           〈◊〉
           publique
           Ordinances
           ,
           as
           Prayer
           ,
           Preaching
           ,
           and
           the
           like
           :
           And
           since
           in
           the
           
             primitive
             times
             ,
          
           (
           is
           is
           evident
           by
           
             Tertulians
          
           Apollogy
           :
           
             c.
          
           39.
           
           
             De
             Paenitentia
             Lib.
          
           and
           others
           )
           scandalous
           persons
           ,
           were
           ever
           excommunicated
           and
           wholy
           cast
           out
           of
           the
           Church
           (
           
             extra
             Gregem
             dati
          
           )
           not
           barely
           sequ●stred
           from
           the
           Sacrament
           :
           Whence
           all
           the
           Canonists
           and
           Schoole-men
           determine
           :
           
             (b)
          
           
             Excommunicatus
             non
             possit
             interesse
             divinis
             Officiis
             in
             Ecclesia
             ,
             vel
             extra
             cum
             aliis
             :
          
           and
           define
           Excommunication
           to
           be
           ,
           
             An
             Ecclesiasticall
             censure
             ,
             which
             deprives
             a
             man
             from
             the
             Communion
             of
             the
             Church
             ,
             Sacraments
             ,
             and
             all
             publike
             Ordinances
             :
          
           and
           A●etius
           defines
           it
           ,
           to
           be
           ,
           
             A●icuius
             professi
             Religionem
             nostram
             ,
             à
             consortio
             fidelium
             ,
             in
             sacris
             et
             prophanis
             rebus
             exclusio
             ,
             &c.
          
           which
           excludes
           men
           totally
           from
           the
           Church
           ,
           and
           all
           publique
           Ordinances
           ,
           not
           from
           the
           Sacrament
           only
           .
        
         
           2.
           
           By
           what
           Divine
           Authority
           or
           Scripture
           Text
           ,
           can
           any
           Minister
           lawfully
           keepe
           backe
           any
           Christian
           from
           the
           Sacrament
           ,
           (
           not
           actually
           Excommunicated
           and
           cast
           out
           of
           the
           Church
           for
           some
           notorious
           scandall
           upon
           a
           legal
           Conviction
           )
           who
           earnestly
           desires
           to
           receive
           it
           ,
           though
           in
           his
           owne
           private
           judgment
           hee
           deemes
           him
           unfitting
           or
           unworthy
           ?
           since
           we
           read
           of
           no
           circumcised
           person
           in
           the
           old
           Testament
           ,
           ever
           debarred
           from
           the
           Passeover
           by
           the
           Priests
           ,
           that
           was
           willing
           or
           desirous
           to
           eat
           it
           ,
           though
           perchance
           not
           altogether
           so
           prepared
           to
           ea●e
           it
           ,
           as
           God
           requi●ed
           ,
           
             Exod.
          
           12.
           3.
           4.
           &c.
           44
           ,
           to
           58.
           2
           
             Chron.
          
           30.
           13.
           to
           21.
           
           Since
           Christ
           himselfe
           admitted
           
             Iudas
          
           to
           it
           ,
           though
           he
           knew
           him
           to
           bee
           a
           
             Devill
             ,
          
           a
           
             Traitor
             ;
             Iohn
          
           6.
           70.
           71.
           as
           is
           cleare
           by
           
             Math.
          
           26
           20.
           to
           31
           
             Mar
             :
          
           14.
           18.
           &c.
           
             Luke
          
           22.
           14
           &c.
           
             Iohn
          
           13.
           31.
           
           And
           since
           
             Paul
             in
             the
          
           1.
           
             cor.
          
           11.
           20.
           to
           36
           :
           usurped
           no
           other
           Authority
           to
           himselfe
           ,
           nor
           gave
           any
           power
           to
           others
           ,
           to
           keep
           unworthy
           receivers
           from
           the
           Sacrament
           ,
           but
           only
           admonished
           them
           
             of
             the
             danger
             of
             unworthy
             receiving
             ,
          
           and
           thereupon
           advised
           every
           Receiver
           ,
           
             to
             examine
             HIM SELFE
          
           before
           hee
           came
           to
           receive
           ?
           And
           whether
           the
           Minister
           by
           admonishing
           his
           Flock
           ,
           of
           the
           danger
           of
           unworthy
           
           receiving
           ,
           and
           seriously
           dehorting
           such
           as
           hee
           deemes
           unworthy
           not
           to
           receive
           the
           Sacrament
           til
           they
           become
           more
           fit
           to
           participate
           ,
           under
           paine
           of
           eating
           and
           drinking
           their
           owne
           damnation
           ,
           and
           other
           judgments
           that
           will
           ensue
           thereon
           ,
           hath
           not
           thereby
           discharged
           his
           full
           duty
           and
           conscience
           ,
           as
           this
           text
           of
           the
           
             Corinths
             .
             Ezech.
          
           33.
           1.
           to
           10.
           
           
             Acts
          
           20.
           26.
           27.
           with
           the
           Liturgyes
           of
           our
           own
           and
           the
           French
           Churches
           ,
           in
           their
           Exhortations
           before
           the
           Sacrament
           ,
           both
           intimate
           and
           resolve
           ?
        
         
           3.
           
           Whether
           the
           unprofitable
           ,
           and
           unworthy
           hearing
           of
           the
           word
           ,
           be
           not
           as
           great
           ,
           as
           dangerous
           ,
           as
           damning
           a
           sinne
           ,
           as
           the
           unworthy
           receiving
           of
           the
           Sacrament
           ,
           as
           
             Math.
          
           10.
           14.
           15.
           
           
             Mar.
          
           16
           ,
           15
           ,
           16
           ,
           
             Luk
          
           8.
           18
           
           
             Heb
          
           2
           1
           ,
           2
           ,
           3.
           
             c.
          
           3.
           7
           ,
           8
           ,
           1●
           .
           
             c.
          
           6.
           6.
           7.
           8
           
           :
           assert
           ?
           Whether
           Ministers
           upon
           the
           selfe
           same
           grounds
           and
           pretences
           (
           of
           partaking
           of
           other
           mens
           sins
           ,
           of
           being
           guilty
           of
           their
           damnations
           ,
           of
           not
           giving
           holy
           things
           to
           Dogges
           and
           casting
           Pearles
           before
           Swine
           ;
           
             Math.
          
           7.
           6.
           meant
           principally
           of
           preaching
           the
           Gospell
           to
           such
           as
           shall
           contemne
           it
           ,
           not
           of
           the
           Sacrament
           ,
           as
           is
           cleare
           by
           
             Math
             :
          
           10
           ,
           14
           ,
           
             Mar.
          
           16
           ,
           15.
           16.
           
           
             Acts
          
           13
           46
           ,
           51
           )
           may
           not
           as
           well
           keepe
           their
           people
           from
           preaching
           of
           the
           word
           ,
           and
           refuse
           to
           preach
           unto
           them
           ,
           least
           it
           should
           not
           profit
           them
           for
           want
           of
           faith
           ,
           
             Hebr.
          
           4
           2.
           but
           increase
           ,
           or
           aggravate
           their
           sins
           ,
           and
           
             become
             unto
             them
             the
             Savour
             of
             death
             unto
             death
             ,
             2
             Cor
          
           21
           5.
           16
           
           
             Iohn
          
           12
           :
           4●
           .
           as
           from
           the
           Sacrament
           ?
           And
           what
           substantial
           difference
           they
           can
           produce
           ,
           warranted
           by
           Scripture
           ,
           why
           they
           may
           not
           deny
           to
           preach
           the
           word
           to
           such
           Christ●ans
           whom
           they
           deeme
           unprofitable
           under
           ,
           or
           unfit
           to
           heare
           it
           ,
           as
           the
           Sacrament
           to
           those
           whom
           they
           judge
           unmeet
           to
           receive
           it
           ?
        
         
           4.
           
           Whether
           ,
           seeing
           God
           only
           knowes
           the
           
             Secrets
             of
             all
             mens
             hearts
             ,
             and
             who
             are
             his
             ,
          
           2
           
             Chron.
          
           6.
           30.
           2
           
             Tim.
          
           2.
           19.
           not
           Ministers
           ;
           who
           may
           oft
           times
           deeme
           those
           Worthy
           Communicants
           ,
           who
           are
           not
           (
           as
           close
           Hypocrites
           ,
           
             &c.
          
           )
           and
           those
           unworthy
           who
           are
           not
           ,
           1
           
             Samuel
          
           16.
           5.
           to
           14.
           
           S●eing
           hee
           can
           
             sodainly
             change
             notorious
             sinners
             hearts
             ,
             lives
             ,
             and
             bring
             them
             to
             repentance
             in
             a
             moment
             ,
             before
             Ministers
             can
             take
             reall
             notice
             of
             it
             ,
             Act.
          
           9.
           3.
           to
           28.
           
           Seeing
           wee
           must
           
             not
             censoriously
             judge
             one
             another
             ,
             because
             wee
             fall
             or
             stand
             to
             our
             owne
             Master
             ,
             Matth.
          
           7.
           1.
           
             Luk.
          
           6.
           37.
           
           
             Rom.
          
           14.
           4.
           to
           15.
           
           Seeing
           none
           must
           quench
           the
           smoking
           flax
           ,
           nor
           breake
           the
           bruised
           Reed
           ,
           nor
           discourage
           weake
           Christians
           by
           overmuch
           rigor
           ,
           or
           indiscretion
           ,
           
             Matth.
          
           12
           20.
           
           
             Rom
          
           14.
           
           Seeing
           every
           Communicant
           is
           bound
           to
           
             examine
             HIMSELFE
             ,
          
           which
           he
           best
           knowes
           ,
           (
           not
           others
           peremptorily
           to
           examine
           him
           )
           1
           
             Cor.
          
           11.
           27.
           28
           ,
           29.
           2
           
             Cor.
          
           13
           5.
           
           
             Gal.
          
           6.
           4.
           5.
           
           And
           every
           man
           is
           
             only
             to
             beare
             his
             owne
             sinne
             ,
          
           not
           anothers
           ,
           in
           
             which
             he
             is
             no
             partaker
             ,
             Gal
          
           6.
           4.
           5.
           
           
             Ezec.
          
           33.
           1.
           to
           10.
           
           
             Ezec.
          
           18
           4
           to
           21.
           
           And
           seeing
           every
           Christian
           when
           he
           is
           invited
           to
           the
           Sacrament
           ,
           is
           bound
           under
           paine
           of
           sin
           and
           contempt
           to
           receive
           it
           ,
           1
           
             Cor.
          
           11.
           
           
             Heb.
          
           10.
           29.
           
           Whether
           can
           any
           Minister
           in
           point
           of
           Conscience
           refuse
           any
           Christian
           ,
           not
           actually
           excommunicated
           ,
           the
           
           Sacrament
           ,
           if
           he
           desires
           to
           receive
           it
           ,
           in
           case
           hee
           professe
           his
           sincere
           repentance
           for
           his
           sins
           past
           ,
           and
           promise
           newnesse
           of
           life
           for
           time
           to
           come
           ,
           though
           in
           his
           own
           private
           opinion
           ,
           he
           may
           chance
           to
           judge
           him
           a
           person
           unfit
           or
           unworthy
           to
           communicate
           ?
           If
           yea
           ,
           let
           him
           shew
           his
           charter
           for
           it
           in
           Scripture
           :
           This
           I
           am
           certain
           hee
           cannot
           doe
           :
           If
           he
           alleage
           ,
           hee
           cannot
           do
           it
           in
           point
           of
           Conscience
           ,
           because
           hee
           should
           bee
           paraker
           of
           his
           sin
           ,
           
             if
             he
             eate
             and
             drink
             damnation
          
           by
           unworthy
           receiving
           :
           The
           Apostle
           resolves
           the
           contrary
           ;
           that
           
             hee
             eates
             and
             drinkes
             damnation
             only
             to
             HIMSELFE
             ,
          
           not
           to
           the
           Minister
           ,
           or
           the
           other
           
             Communicants
             ;
          
           that
           he
           shall
           only
           beare
           his
           own
           burthen
           ,
           and
           give
           an
           account
           of
           himselfe
           to
           God
           ,
           
             Gal.
          
           6.
           4
           ,
           5.
           
           
             Rom.
          
           14.
           12.
           
           And
           the
           administration
           being
           onely
           the
           Ministers
           act
           ,
           which
           is
           a
           holy
           and
           divine
           institution
           ,
           the
           unworthy
           participation
           the
           parties
           owne
           iniquity
           ,
           (
           as
           is
           his
           unworthy
           hearing
           ,
           praying
           
             &c.
          
           )
           not
           the
           Ministers
           ;
           it
           can
           no
           more
           involve
           the
           Minister
           in
           the
           guilt
           of
           it
           ,
           then
           his
           unprofitable
           hearing
           ;
           of
           which
           no
           Minister
           holds
           himselfe
           guilty
           ,
           who
           with
           care
           and
           conscience
           faithfully
           dispenceth
           the
           Word
           unto
           his
           Auditors
           ,
           
             Eze.
          
           33.
           1.
           to
           10.
           
           
             Acts
          
           20.
           26.
           27
           
           ;
           which
           
             (*)
          
           
             Lucas
             Osiander
          
           proves
           at
           large
           against
           the
           
             Anabaptists
             .
          
        
         
           Seeing
           therfore
           there
           is
           as
           much
           danger
           to
           peoples
           Soules
           in
           their
           unworthy
           ,
           unprofitable
           hearing
           of
           the
           word
           ,
           as
           receiving
           of
           the
           Sacraments
           ;
           and
           since
           Ministers
           are
           and
           may
           be
           unto
           
             God
             a
             Sweet
             savour
             of
             Christ
             ,
          
           as
           well
           in
           them
           
             that
             perish
             ,
          
           by
           unworthy
           receiving
           the
           Sacrament
           as
           in
           them
           that
           are
           saved
           ,
           by
           worthy
           participation
           thereof
           ;
           as
           they
           are
           in
           the
           preaching
           of
           the
           Gospell
           ,
           2
           
             Cor.
          
           2.
           14
           ,
           15
           ,
           16.
           
           I
           cannot
           discerne
           any
           shadow
           of
           reason
           ,
           why
           any
           godly
           Ministers
           should
           over-earnestly
           contest
           for
           such
           a
           large
           or
           unlimited
           Ecclesiasticall
           power
           ,
           to
           exclude
           their
           Christian
           Brethren
           from
           the
           Sacrament
           (
           when
           not
           actually
           excommunicated
           from
           the
           Church
           and
           other
           Ordinances
           )
           as
           some
           pretend
           to
           ;
           much
           lesse
           ,
           why
           any
           of
           them
           should
           resolve
           to
           give
           over
           their
           Ministery
           to
           which
           Christ
           hath
           called
           them
           ,
           in
           case
           they
           cannot
           obtaine
           such
           a
           power
           from
           the
           Parliament
           ,
           as
           neither
           Christ
           ,
           nor
           his
           Apostles
           ,
           nor
           the
           Primitive
           Christians
           in
           the
           purest
           times
           did
           ever
           exercise
           ;
           or
           why
           any
           shold
           forwardly
           seperate
           from
           our
           Church
           ,
           in
           case
           such
           an
           unlimited
           arbitrary
           power
           be
           not
           established
           in
           our
           new
           Presbiteries
           ,
           as
           our
           very
           Lordly
           Prelats
           never
           durst
           to
           claime
           .
           
             Moderata
             durant
             .
          
           Wherefore
           my
           earnest
           request
           to
           all
           Ministers
           and
           people
           shall
           be
           ,
           to
           rest
           fully
           satisfied
           with
           such
           a
           limited
           Iurisdiction
           in
           this
           kind
           ,
           as
           our
           Honourable
           ,
           Parliament
           upon
           serious
           debate
           ,
           shall
           in
           their
           Piety
           and
           Wisdom
           thinke
           meete
           to
           settle
           ,
           for
           the
           prevention
           of
           scandall
           ,
           Prophanesse
           in
           the
           people
           ,
           of
           Tyranny
           and
           oppression
           of
           mens
           consciences
           in
           the
           Presbytery
           ;
           the
           only
           desirable
           boundary
           betweene
           these
           two
           Extremities
           ,
           which
           must
           be
           avoyded
           with
           all
           speciall
           care
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A56165e-30
           
             (*)
             
               Theologiae
               Problemat
               ,
               Locus
               ,
            
             112.
             
             
               De
               excommunicatione
               ,
               p.
            
             340.
             
          
           
             (b)
             〈…〉
             
          
           
             (*)
             
               E●chi●dian
               Contro
               .
               ver.
               ●um
               Anabap.
               De
               Ecclesia
               .
               c.
            
             6.
             
             
               Quaest.
            
             3.
             
          
        
      
      
  

