







 
   
     
       
         The antidote animadverted, by P.
         Prynne, William, 1600-1669.
      
       
         This text is an enriched version of the TCP digital transcription A91138 of text R200269 in the  English Short Title Catalog (Thomason E301_16). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
       Approx. 3 KB of XML-encoded text transcribed from 1 1-bit group-IV TIFF page image.
       
         EarlyPrint Project
         Evanston,IL, Notre Dame, IN, St. Louis, MO
         2017
         A91138
         Wing P3890
         Thomason E301_16
         ESTC R200269
         99861075
         99861075
         113203
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A91138)
         Transcribed from: (Early English Books Online ; image set 113203)
         Images scanned from microfilm: (Thomason Tracts ; 49:E301[16])
      
       
         
           
             The antidote animadverted, by P.
             Prynne, William, 1600-1669.
          
           8 p.
           
             s.n.,
             [London :
             1645]
          
           
             P. = William Prynne.
             Caption title.
             Imprint from Wing; foot of page 8, above "Finis", reads: Printed according to order.
             A reply to "An antidote against foure dangerous quæries" (Wing A3493), which was a reply to Prynne's "Foure serious questions of grand importance" (Wing P3959).
             Annotation on Thomason copy: "Septemb: 17th 1645".
             Reproduction of the original in the British Library.
          
        
      
    
     
       
         eng
      
       
         
           Chuch of England -- Discipline -- Early works to 1800.
           Antidote against foure dangerous quæries -- Early works to 1800.
           Excommunication -- Early works to 1800.
           Lord's Supper -- Early works to 1800.
        
      
    
       A91138  R200269  (Thomason E301_16).  civilwar no The antidote animadverted,:  by P. Prynne, William 1645    553 18 0 0 0 0 0 325 F  The  rate of 325 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
        2007-06 TCP
        Assigned for keying and markup
      
        2007-06 Aptara
        Keyed and coded from ProQuest page images
      
        2008-03 Elspeth Healey
        Sampled and proofread
      
        2008-03 Elspeth Healey
        Text and markup reviewed and edited
      
        2008-09 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
       
         
           strained
           there
           is
           in
           it
           much
           of
           the
           letter
           ,
           plain
           common
           reading
           to
           be
           understood
           see
           the
           end
           of
           its
           quoting
           here
           ,
           
             Mat.
             12.
             20.
             
             Christ
             cha●ged
             the
             great
             multitude
             that
             followed
             him
             ,
             that
             they
             should
             not
             make
             him
             known
             ,
          
           (
           He
           knew
           
             fame
          
           made
           his
           adversaries
           malice
           rise
           ,
           and
           so
           indangered
           his
           person
           to
           their
           wrath
           before
           the
           time
           .
           )
           Now
           for
           end
           ,
           a
           charge
           from
           Christ
           to
           them
           now
           ,
           the
           Evangelist
           brings
           a
           Text
           (
           
             Esay
             42-beginning
          
           )
           It
           's
           said
           by
           
             Esay
          
           the
           Prophet
           (
           the
           mouth
           of
           God
           )
           
             Gods
             servant
             ,
             chosen
             ,
             beloved
             ,
             shall
             not
             strive
             ,
             nor
             cry
             ,
             neither
             shall
             any
             man
             heare
             his
             voice
             in
             the
             streets
             ,
             a
             bruised
             reed
             shall
             he
             not
             break
             ,
             and
             smoking
             flax
             shal
             he
             not
             quench
             ,
             until
             he
             bring
             forth
             judgment
             to
             victory
             .
          
           Which
           I
           thus
           understand
           ,
           Christ
           shall
           not
           make
           himselfe
           known
           ,
           he
           sh●ll
           not
           strive
           ,
           neither
           like
           a
           champion
           with
           a
           shout
           rush
           on
           ,
           and
           overco●…e
           
             vide
             I●…sh
             .
          
           6.
           18.
           he
           shall
           not
           break
           a
           reed
           already
           bruised
           ,
           quench
           flax
           already
           smoking
           ,
           as
           a
           snuf
           at
           the
           extinguishing
           of
           a
           candle
           ,
           
             Esay
          
           43.
           17.
           untill
           he
           shall
           judge
           victoriously
           .
           
             vid.
             Esay
             .
             42.
             4.
             Rev.
          
           19.
           11.
           17.
           
        
         
           Object
           .
           8.
           
           If
           the
           men
           would
           fairely
           frame
           that
           part
           remaining
           of
           the
           Question
           into
           an
           Objection
           ,
           it
           should
           be
           thus
           ,
           
             H●w
             Ministers
             shou'd
             not
             c●n●est
             for
             such
             a
             large
             and
             unlimited
             power
             to
             exclude
             poor
             Christian
             brethren
             from
             the
             Sacram●nt
             ,
             when
             not
             actually
             excommunicated
             from
             the
             Church
             ,
             and
             from
             other
             Ordinances
             ,
             as
             some
             pretend
             to
             ,
             since
             of
             Christians
             receive
             unworthily
             ,
             the
             iniquity
             (
             as
             your selves
             bold
             when
             any
             hear
             the
             word
             unworthily
             ,
             unprofitably
             )
             is
             their
             own
             ,
             not
             the
             Ministers
             .
          
           And
           is
           this
           
             most
             prophane
             ?
          
           as
           your
           Answerer
           saith
           
             the
             objection
             is
             ▪
          
           but
           I
           hold
           the
           Emperick
           cals
           
             that
          
           (
           now
           I
           minde
           it
           )
           o●j●ction
           
             prophane
             ,
          
           which
           is
           of
           his
           own
           compounding
           ,
           which
           he
           answers
           (
           briefly
           )
           thus
           
             In
             preaching
             the
             word
             to
             them
             who
             are
             hardned
             by
             it
             ▪
             the
             Minister
             seeks
             and
             hopes
             to
             doe
             good
             :
             but
             in
             giving
             the
             Sacrament
             to
             sc●ndal●…us
             impenitent
             persons
             they
             know
             they
             give
             that
             which
             will
             certainly
             bring
             iudgement
             .
          
           Truly
           ,
           (
           in
           a
           word
           )
           the
           man
           hath
           lost
           the
           chace
           ,
           he
           hath
           forgot
           (
           or
           wilfully
           mistakes
           changes
           )
           the
           Question
           .
           For
           the
           Querist
           endevours
           nor
           (
           as
           is
           apparant
           )
           to
           have
           scandalous
           sinners
           and
           impenitent
           receive
           the
           Sacrament
           (
           he
           wo●ld
           have
           such
           actually
           excommunicated
           from
           the
           Church
           ,
           and
           from
           all
           other
           ordinances
           besides
           and
           as
           well
           as
           this
           )
           but
           would
           have
           Christian
           Brethren
           (
           those
           not
           excommunicated
           )
           to
           p●rticipate
           of
           this
           Ordin●nce
           .
        
         
           Next
           the
           Answerer
           concludes
           ,
           (
           I
           professe
           )
           like
           himselfe
           ,
           as
           w●nt
           ,
           he
           bestows
           ,
           on
           his
           adversary
           ,
           Antagonist
           ,
           
             Pride
             ;
             Antechristianisme
             d●●g●●ous
             opposition
             &c.
             
          
           On
           his
           arguments
           ,
           
             most
             absurdity
             ,
             ●●…ationality
             contrariety
             to
             m●nifest
             truth
             .
          
           And
           thus
           
             Exit
          
           like
           the
           creatures
           of
           
             billings-gate
          
           ashore
           —
           Railing
           .
        
         
           Printed
           according
           to
           Order
           .
        
         
           FINIS
           .
        
      
    
    

